128-626: The Tabor Reformed Church , also known as the Tabor United Church of Christ, is an historic, American Reformed church that is located at 10th and Walnut Streets in Lebanon , Lebanon County, Pennsylvania . Added to the National Register of Historic Places in 1980, it is currently the home of the LCBC (Lives Changed by Christ) Church. This historic structure was built between 1792 and 1796, and
256-868: A literal interpretation of the Sermon on the Mount in Matthew 5–7, which teaches against hate, killing, violence, taking oaths, participating in use of force or any military actions, and against participation in civil government. Anabaptists view themselves as primarily citizens of the kingdom of God , not of earthly governments. As committed followers of Jesus, they seek to pattern their life after his. Some former groups who practiced rebaptism, now extinct, believed otherwise and complied with these requirements of civil society. They were thus technically Anabaptists, even though conservative Amish, Mennonites, Hutterites, and many historians consider them outside Anabaptism. Conrad Grebel wrote in
384-581: A means of grace with Christ actually present, though spiritually rather than bodily as in Catholic doctrine. The document demonstrates the diversity as well as unity in early Reformed theology, giving it a stability that enabled it to spread rapidly throughout Europe. This stands in marked contrast to the bitter controversy experienced by Lutherans prior to the 1579 Formula of Concord . Due to Calvin's missionary work in France , his program of reform eventually reached
512-540: A danger to religious stability. The persecution of Anabaptists was condoned by the ancient laws of Theodosius I and Justinian I which were passed against the Donatists , and decreed the death penalty for anyone who practised rebaptism. Martyrs Mirror , by Thieleman J. van Braght, describes the persecution and execution of thousands of Anabaptists in various parts of Europe between 1525 and 1660. Continuing persecution in Europe
640-563: A framework for understanding the Bible based on God's covenants with people. Reformed churches have emphasized simplicity in worship. Several forms of ecclesiastical polity are exercised by Reformed churches, including presbyterian , congregational , and some episcopal . Articulated by John Calvin , the Reformed faith holds to a spiritual (pneumatic) presence of Christ in the Lord's Supper . Emerging in
768-465: A letter to Thomas Müntzer in 1524: "True Christian believers are sheep among wolves, sheep for the slaughter ... Neither do they use worldly sword or war, since all killing has ceased with them." Anabaptists are considered to have begun with the Radical Reformation in the 16th century, but historians classify certain people and groups as their forerunners because of a similar approach to
896-431: A life of following Jesus. The early members of this movement did not accept the name Anabaptist, claiming that infant baptism was not part of scripture and was therefore null and void. They said that baptizing self-confessed believers was their first true baptism: I have never taught Anabaptism. …But the right baptism of Christ, which is preceded by teaching and oral confession of faith, I teach, and say that infant baptism
1024-523: A literal interpretation of the Sermon on the Mount share in common the following affirmations: On December 27, 1521, three "prophets" from Zwickau appeared in Wittenberg who were influenced by (and, in turn, influencing) Thomas Müntzer – Thomas Dreschel, Nicholas Storch , and Mark Thomas Stübner. They preached an apocalyptic, radical alternative to Lutheranism . Their preaching helped to stir
1152-492: A person's nature, including their will. This view, that sin so dominates people that they are unable to avoid sin, has been called total depravity . As a consequence, every one of their descendants inherited a stain of corruption and depravity. This condition, innate to all humans, is known in Christian theology as original sin . Calvin thought original sin was "a hereditary corruption and depravity of our nature, extending to all
1280-524: A priest in that he intercedes to the Father on believers' behalf and offered himself as a sacrifice for sin, and a king in that he rules the church and fights on believers' behalf. The threefold office links the work of Christ to God's work in ancient Israel . Many, but not all, Reformed theologians continue to make use of the threefold office as a framework because of its emphasis on the connection of Christ's work to Israel. They have, however, often reinterpreted
1408-449: A request and desire, Conrad baptized him, since at that time there was no ordained minister to perform such work. Afterwards Blaurock was baptized, and he in turn baptized others at the meeting. Even though some had rejected infant baptism before this date, these baptisms marked the first re-baptisms of those who had been baptized as infants and thus Swiss Anabaptism was born on that day. Anabaptism appears to have come to Tyrol through
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#17330930933451536-446: A sacrificial payment for sin. Christ is believed to have died in place of the believer, who is accounted righteous as a result of this sacrificial payment. In Christian theology, people are created good and in the image of God but have become corrupted by sin , which causes them to be imperfect and overly self-interested. Reformed Christians, following the tradition of Augustine of Hippo , believe that this corruption of human nature
1664-578: Is redemption , which is the gospel of salvation from condemnation which is punishment for sin. In Reformed theology, the Word of God takes several forms. Jesus Christ himself is the Word Incarnate. The prophecies about him said to be found in the Old Testament and the ministry of the apostles who saw him and communicated his message are also the Word of God. Further, the preaching of ministers about God
1792-457: Is "naturally hateful to God." In colloquial English, the term "total depravity" can be easily misunderstood to mean that people are absent of any goodness or unable to do any good. However the Reformed teaching is actually that while people continue to bear God's image and may do things that appear outwardly good, their sinful intentions affect all of their nature and actions so that they are not pleasing to God. Some contemporary theologians in
1920-419: Is a 2 + 1 ⁄ 2 -story, limestone building that measures forty-two feet by sixty-two feet. It has a four-story stone tower with spire, a slate -covered gable roof, and a chapel that was added in 1914. It was added to the National Register of Historic Places in 1980. Reformed churches Reformed Christianity , also called Calvinism , is a major branch of Protestantism that began during
2048-490: Is a robbery of the right baptism of Christ. Anabaptists were heavily persecuted by state churches , both Magisterial Protestants and Roman Catholics , beginning in the 16th century and continuing thereafter, largely because of their interpretation of scripture which put them at odds with official state church interpretations and local government control. Anabaptism was never established by any state and therefore never enjoyed any associated privileges. Most Anabaptists adhere to
2176-450: Is administered in different ways throughout the Old and New Testaments, but retains the substance of being free of a requirement of perfect obedience. Through the influence of Karl Barth, many contemporary Reformed theologians have discarded the covenant of works, along with other concepts of federal theology. Barth saw the covenant of works as disconnected from Christ and the gospel, and rejected
2304-677: Is another conservative association. Church of Tuvalu is an officially established state church in the Calvinist tradition. Reformed theologians believe that God communicates knowledge of himself to people through the Word of God. People are not able to know anything about God except through this self-revelation. (With the exception of general revelation of God; "His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse" (Romans 1:20).) Speculation about anything which God has not revealed through his Word
2432-473: Is conditional or based on his foreknowledge of who would respond positively to God. Karl Barth reinterpreted the doctrine of predestination to apply only to Christ. Individual people are only said to be elected through their being in Christ. Reformed theologians who followed Barth, including Jürgen Moltmann , David Migliore, and Shirley Guthrie , have argued that the traditional Reformed concept of predestination
2560-498: Is found in the Presbyterian Church (U.S.A.) 's Confession of 1967 . Those who take this view believe the Bible to be the primary source of our knowledge of God, but also that some parts of the Bible may be false, not witnesses to Christ, and not normative for the church. In this view, Christ is the revelation of God, and the scriptures witness to this revelation rather than being the revelation itself. Reformed theologians use
2688-414: Is not warranted. The knowledge people have of God is different from that which they have of anything else because God is infinite , and finite people are incapable of comprehending an infinite being. While the knowledge revealed by God to people is never incorrect, it is also never comprehensive. According to Reformed theologians, God's self-revelation is always through his son Jesus Christ, because Christ
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#17330930933452816-449: Is said to have brought more people into early Anabaptism than all the other Anabaptist evangelists of his time put together. However, there may have been confusion about what his baptism (at least some of the times it was done by making the sign of the Tau on the forehead) may have meant to the recipient. Some seem to have taken it as a sign by which they would escape the apocalyptical revenge of
2944-422: Is seen as a forerunner of South German Anabaptism because of his reforming theology that rejected many Catholic practices, including infant baptism. However, Karlstadt is not known to have been "rebaptized", nor to have taught it. Hans Denck and Hans Hut, both with German mystical background (in connection with Thomas Müntzer) both accepted "rebaptism", but Denck eventually backed off from the idea under pressure. Hut
3072-513: Is sometimes given less importance out of ecumenical concerns. People are not on their own able to fully repent of their sin or prepare themselves to repent because of their sinfulness. Therefore, justification is held to arise solely from God's free and gracious act. Sanctification is the part of salvation in which God makes believers holy, by enabling them to exercise greater love for God and for other people. The good works accomplished by believers as they are sanctified are considered to be
3200-436: Is speculative and have proposed alternative models. These theologians claim that a properly trinitarian doctrine emphasizes God's freedom to love all people, rather than choosing some for salvation and others for damnation. God's justice towards and condemnation of sinful people is spoken of by these theologians as out of his love for them and a desire to reconcile them to himself. Much attention surrounding Calvinism focuses on
3328-762: Is the fourth largest Christian communion in the world, after the Roman Catholic Church, the Eastern Orthodox Churches, and the Anglican Communion. Many conservative Reformed churches which are strongly Calvinistic formed the World Reformed Fellowship which has about 70 member denominations. Most are not part of the World Communion of Reformed Churches because of its ecumenical attire. The International Conference of Reformed Churches
3456-571: Is the largest Christian denomination. A 2011 report of the Pew Forum on Religious and Public Life estimated that members of Presbyterian or Reformed churches make up 7% of the estimated 801 million Protestants globally, or approximately 56 million people. Though the broadly defined Reformed faith is much larger, as it constitutes Congregationalist (0.5%), most of the United and uniting churches (unions of different denominations) (7.2%) and most likely some of
3584-444: Is the only mediator between God and people. Revelation of God through Christ comes through two basic channels. The first is creation and providence , which is God's creating and continuing to work in the world. This action of God gives everyone knowledge about God, but this knowledge is only sufficient to make people culpable for their sin; it does not include knowledge of the gospel. The second channel through which God reveals himself
3712-523: Is the theory that the Anabaptists are of Waldensian origin. Some hold the idea that the Waldensians are part of the apostolic succession, while others simply believe they were an independent group out of whom the Anabaptists arose. Ludwig Keller , Thomas M. Lindsay, Henry Clay Vedder , Delbert Grätz, John T. Christian and Thieleman J. van Braght (author of Martyrs Mirror ) all held, in varying degrees,
3840-476: Is the very Word of God because God is considered to be speaking through them. God also speaks through human writers in the Bible , which is composed of texts set apart by God for self-revelation. Reformed theologians emphasize the Bible as a uniquely important means by which God communicates with people. People gain knowledge of God from the Bible which cannot be gained in any other way. Reformed theologians affirm that
3968-511: Is to be given to all those who have faith in Christ. Faith is not purely intellectual, but involves trust in God's promise to save. Protestants do not hold there to be any other requirement for salvation, but that faith alone is sufficient. Justification is the part of salvation where God pardons the sin of those who believe in Christ. It is historically held by Protestants to be the most important article of Christian faith, though more recently it
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4096-463: Is untenable because it abandons the essential unity of God in favor of a community of separate beings. Reformed theologians affirm the historic Christian belief that Christ is eternally one person with a divine and a human nature . Reformed Christians have especially emphasized that Christ truly became human so that people could be saved. Christ's human nature has been a point of contention between Reformed and Lutheran Christology . In accord with
4224-557: The Stäbler (staff-bearing). Wiedemann and those with him also promoted the practice of community of goods . With orders from the lords of Liechtenstein to leave Nikolsburg, about 200 Stäbler withdrew to Moravia to form a community at Austerlitz . Persecution in South Tyrol brought many refugees to Moravia, many of whom formed into communities that practised community of goods. Others came from Silesia , Switzerland, German lands, and
4352-698: The Barmen Confession and Brief Statement of Faith of the Presbyterian Church (USA) have avoided language about the attributes of God and have emphasized his work of reconciliation and empowerment of people. Feminist theologian Letty Russell used the image of partnership for the persons of the Trinity. According to Russell, thinking this way encourages Christians to interact in terms of fellowship rather than reciprocity. Conservative Reformed theologian Michael Horton, however, has argued that social trinitarianism
4480-516: The Low Countries . Hoffman had picked up Lutheran and Reformed ideas, but on April 23, 1530, he was "re-baptized" at Strasbourg and within two months had gone to Emden and baptized about 300 persons. For several years Hoffman preached in the Low Countries until he was arrested and imprisoned at Strasbourg, where he died about 10 years later. Hoffman's apocalyptic ideas were indirectly related to
4608-538: The Münster rebellion , even though he was "of a different spirit". Obbe and Dirk Philips had been baptized by disciples of Jan Matthijs but were opposed to the violence that occurred at Münster. Obbe later became disillusioned with Anabaptism and withdrew from the movement in about 1540, but not before ordaining David Joris , his brother Dirk, and Menno Simons. Joris and Simons parted ways, with Joris placing more emphasis on "spirit and prophecy", while Menno emphasized
4736-458: The New Birth . Anabaptists heavily emphasize the importance of obedience in the salvation journey of a believer. As a whole, Anabaptists emphasize an adherence to the beliefs of early Christianity and are thus distinguished by their keeping of practices that often include the observance of feetwashing , the holy kiss , and communion (with these three ordinances being practiced collectively in
4864-517: The Vistula delta Mennonites integrating some other Mennonites mainly from northern Germany. In the late 18th century, several thousand of them migrated from there to Ukraine (which at the time was part of Russia) forming the so-called Russian Mennonites . Beginning in 1874, many of them emigrated to the prairie states and provinces of the United States and Canada. In the 1920s, the conservative faction of
4992-604: The interpretation and application of the Bible. For instance, Petr Chelčický , a 15th-century Bohemian reformer, taught most of the beliefs considered integral to Anabaptist theology. Medieval antecedents may include the Brethren of the Common Life , the Hussites , Dutch Sacramentists, and some forms of monasticism . The Waldensians also represent a faith similar to the Anabaptists. Medieval dissenters and Anabaptists who held to
5120-611: The lovefeast in the Schwarzenau Brethren and River Brethren traditions), Christian headcovering , nonconformity to the world , nonresistance , forgiveness, and sharing possessions, which in certain communities (as with the Bruderhof) takes on the form of communal living . Different types exist among the Anabaptists, although the categorizations tend to vary with the scholar's viewpoint on origins. Estep claims that in order to understand Anabaptism, one must "distinguish between
5248-659: The real presence of Christ in the Lord's Supper , Reformed Protestants were defined by their opposition to Lutherans . The Reformed also opposed Anabaptist radicals thus remaining within the Magisterial Reformation . During the seventeenth-century Arminian Controversy , followers of Jacobus Arminius were forcibly removed from the Dutch Reformed Church for their views regarding predestination and salvation , and thenceforth Arminians would be considered outside
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5376-534: The "Five Points of Calvinism" (also called the doctrines of grace ). The five points have been summarized under the acrostic TULIP. The five points are popularly said to summarize the Canons of Dort ; however, there is no historical relationship between them, and some scholars argue that their language distorts the meaning of the Canons, Calvin's theology, and the theology of 17th-century Calvinistic orthodoxy, particularly in
5504-418: The "old covenant" whom God chose, beginning with Abraham and Sarah . The church is conceived of as both invisible and visible . The invisible church is the body of all believers, known only to God. The visible church is the institutional body which contains both members of the invisible church as well as those who appear to have faith in Christ, but are not truly part of God's elect. In order to identify
5632-560: The 16th century, the Reformed tradition developed over several generations, especially in Switzerland , Scotland and the Netherlands . In the seventeenth century, Jacobus Arminius and the Remonstrants were expelled from the Dutch Reformed Church over disputes regarding predestination and salvation , and from that time Arminians are usually considered to be a distinct tradition from
5760-507: The 16th century. Anabaptists believe that baptism is valid only when candidates freely confess their faith in Christ and request to be baptized. Commonly referred to as believer's baptism , it is opposed to baptism of infants , who are not able to make a conscious decision to be baptized. The early Anabaptists formulated their beliefs in a confession of faith in 1527 called the Schleitheim Confession . Its author Michael Sattler
5888-936: The 17th century, who became known as Boers or Afrikaners . Sierra Leone was largely colonized by Calvinist settlers from Nova Scotia , many of whom were Black Loyalists who fought for the British Empire during the American War of Independence . John Marrant had organized a congregation there under the auspices of the Huntingdon Connection . Some of the largest Calvinist communions were started by 19th- and 20th-century missionaries . Especially large are those in Indonesia , Korea and Nigeria . In South Korea there are 20,000 Presbyterian congregations with about 9–10 million church members, scattered in more than 100 Presbyterian denominations. In South Korea, Presbyterianism
6016-810: The Anabaptist movement to have developed from the Swiss Brethren movement. They generally argue that Anabaptism had its origins in Zürich and that the Anabaptism of the Swiss Brethren was transmitted to southern Germany, Austria, the Netherlands, and northern Germany, where it developed into its various branches. The monogenesis theory usually rejects the Münsterites and other radicals from the category of true Anabaptists. In
6144-551: The Anabaptist view of Baptism. The Amish , Hutterites , and Mennonites are direct descendants of the early Anabaptist movement. Schwarzenau Brethren , River Brethren , Bruderhof , and the Apostolic Christian Church are Anabaptist denominations that developed well after the Radical Reformation, following their example. Though all Anabaptists share the same core theological beliefs, there are differences in
6272-489: The Anabaptists, inspirationists, and rationalists". He classes the likes of Blaurock, Grebel, Hubmaier, Manz, Marpeck, and Simons as Anabaptists. He groups Müntzer and Storch as inspirationists, and anti-trinitarians such as Michael Servetus , Juan de Valdés , Sebastian Castellio , and Faustus Socinus as rationalists . Mark S. Ritchie follows this line of thought, saying, "The Anabaptists were one of several branches of 'Radical' reformers (i.e. reformers that went further than
6400-474: The Anabaptists, with Manz becoming the first Anabaptist martyr in 1527. On May 20 or 21, 1527, Roman Catholic authorities executed Michael Sattler . King Ferdinand declared drowning (called the third baptism ) "the best antidote to Anabaptism". The Tudor regime, even the Protestant monarchs ( Edward VI of England and Elizabeth I of England), persecuted Anabaptists as they were deemed too radical and therefore
6528-481: The Bible is true, but differences emerge among them over the meaning and extent of its truthfulness. Conservative followers of the Princeton theologians take the view that the Bible is true and inerrant , or incapable of error or falsehood, in every place. This view is similar to that of Catholic orthodoxy as well as modern Evangelicalism . Another view, influenced by the teaching of Karl Barth and neo-orthodoxy ,
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#17330930933456656-625: The Canadian settlers went to Mexico and Paraguay. Beginning in the 1950s, the most conservative of them started to migrate to Bolivia. In 1958, Mexican Mennonites migrated to Belize. Since the 1980s, traditional Russian Mennonites migrated to Argentina. Smaller groups went to Brazil and Uruguay. In 2015, some Mennonites from Bolivia settled in Peru. In 2018, there are more than 200,000 of them living in colonies in Central and South America. Although Moravian Anabaptism
6784-541: The Christian Religion was one of the most influential works of the era. Toward the middle of the 16th century, these beliefs were formed into one consistent creed , which would shape the future definition of the Reformed faith. The 1549 Consensus Tigurinus unified Zwingli and Bullinger's memorialist theology of the Eucharist, which taught that it was simply a reminder of Christ's death, with Calvin's view of it as
6912-638: The Church of England retained elements of Catholicism such as bishops and vestments , unlike continental Reformed churches , and thus was sometimes called "but halfly Reformed." Beginning in the seventeenth century, Anglicanism broadened to the extent that Reformed theology is no longer dominant in Anglicanism. Some scholars argue that Reformed Baptists , who hold many of the same beliefs as Reformed Christians but not infant baptism , should be considered part of Reformed Christianity, though this would not have been
7040-519: The Father and the Holy Spirit eternally proceeding from the Father and Son. However, contemporary theologians have been critical of aspects of Western views here as well. Drawing on the Eastern tradition, these Reformed theologians have proposed a " social trinitarianism " where the persons of the Trinity only exist in their life together as persons-in-relationship. Contemporary Reformed confessions such as
7168-796: The French-speaking provinces of the Netherlands. Calvinism was adopted in the Electorate of the Palatinate under Frederick III , which led to the formulation of the Heidelberg Catechism in 1563. This and the Belgic Confession were adopted as confessional standards in the first synod of the Dutch Reformed Church in 1571. In 1573, William the Silent joined the Calvinist Church. Calvinism
7296-631: The Low Countries. With the passing of time and persecution, all the other versions of Anabaptism would die out in Moravia leaving only the Hutterites. Even the Hutterites would be dissipated by persecution, with a remnant fleeing to Transylvania , then to Ukraine, and finally to North America in 1874. South German Anabaptism had its roots in German mysticism . Andreas Karlstadt, who first worked alongside Martin Luther,
7424-497: The Mennonites, teach "true faith entails a new birth, a spiritual regeneration by God's grace and power; 'believers' are those who have become the spiritual children of God." In Anabaptist theology, the pathway to salvation is "marked not by a forensic understanding of salvation by ' faith alone ', but by the entire process of repentance, self-denial, faith rebirth and obedience." Those who wish to tarry this path receive baptism after
7552-467: The Münster Uprising ) in 1855. Baptist historian Albert Henry Newman , who Harold S. Bender said occupied "first position in the field of American Anabaptist historiography", made a major contribution with his A History of Anti-Pedobaptism (1897). Three main theories on origins of the Anabaptists are the following: Some scholars (e.g. Harold S. Bender, William Estep, Robert Friedmann) consider
7680-414: The Reformed to identify the church based on its conformity to the Bible rather than the magisterium or church tradition. Anabaptist Anabaptism (from Neo-Latin anabaptista , from the Greek ἀναβαπτισμός : ἀνά 're-' and βαπτισμός ' baptism '; German : Täufer , earlier also Wiedertäufer ) is a Christian movement which traces its origins to the Radical Reformation in
7808-424: The Reformed tradition, such as those associated with the Presbyterian Church (USA)'s Confession of 1967, have emphasized the social character of human sinfulness. These theologians have sought to bring attention to issues of environmental, economic, and political justice as areas of human life that have been affected by sin. Reformed theologians, along with other Protestants, believe salvation from punishment for sin
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#17330930933457936-430: The Reformed. This dispute produced the Canons of Dort , the basis for the "doctrines of grace" also known as the "five points" of Calvinism . Christianity • Protestantism Reformed Christianity is often called Calvinism after John Calvin , influential reformer of Geneva. The term was first used by opposing Lutherans in the 1550s. Calvin did not approve of the use of this term, and scholars have argued that use of
8064-545: The Swiss Brethren movement, mention has been made of how Pilgram Marpeck 's Vermanung of 1542 was deeply influenced by the Bekenntnisse of 1533 by Münster theologian Bernhard Rothmann . Hoffman influenced the Hutterites when they used his commentary on the Apocalypse shortly after he wrote it. Others who have written in support of polygenesis include Grete Mecenseffy [ de ] and Walter Klaassen, who established links between Müntzer and Hans Hut . In another work, Gottfried Seebaß and Werner Packull show
8192-410: The Swiss Brethren, and the Melchiorites ". According to their polygenesis theory, South German–Austrian Anabaptism "was a diluted form of Rhineland mysticism ", Swiss Anabaptism "arose out of Reformed congregationalism ", and Dutch Anabaptism was formed by "Social unrest and the apocalyptic visions of Melchior Hoffman ". As examples of how the Anabaptist movement was influenced from sources other than
8320-422: The Turks that Hut predicted. Hut even went so far as to predict a 1528 coming of the kingdom of God. When the prediction failed, some of his converts became discouraged and left the Anabaptist movement. The large congregation of Anabaptists at Augsburg fell apart (partly because of persecution) and those who stayed with Anabaptist ideas were absorbed into Swiss and Moravia Anabaptist congregations. Pilgram Marpeck
8448-434: The area. Another visit through the area in 1529 reinforced these ideas, but he was captured and burned at the stake in Klausen on September 6, 1529. Jacob Hutter was one of the early converts in South Tyrol and later became a leader among the Hutterites, who received their name from him. Hutter made several trips between Moravia and Tyrol, and most of the Anabaptists in South Tyrol ended up emigrating to Moravia because of
8576-434: The area. With the great influx of religious refugees from all over Europe, many variations of Anabaptism appeared in Moravia, with Jarold Zeman documenting at least ten slightly different versions. Jacob Wiedemann appeared at Nikolsburg and began to teach the pacifistic convictions of the Swiss Brethren, on which Hübmaier had been less authoritative. This would lead to a division between the Schwertler (sword-bearing) and
8704-604: The attempts of their enemies to slander them and by the attempts of their supporters to vindicate them. It was long popular to classify all Anabaptists as Munsterites and radicals associated with the Zwickau prophets, Jan Matthys , John of Leiden , and Müntzer. Those desiring to correct this error tended to over-correct and deny all connections between the larger Anabaptist movement and the most radical elements. The modern era of Anabaptist historiography arose with Roman Catholic scholar Carl Adolf Cornelius ' publication of Die Geschichte des Münsterischen Aufruhrs ( The History of
8832-445: The authority of the Bible. For the Mennonite side, the emphasis on the "inner" and "spiritual" permitted compromise to "escape persecution", while to the Joris side, the Mennonites were under the "dead letter of the Scripture". Because of persecution and expansion, some of the Low Country Mennonites emigrated to Vistula delta, a region settled by Germans but under Polish rule until it became part of Prussia in 1772. There they formed
8960-461: The belief that finite humans cannot comprehend infinite divinity, Reformed theologians hold that Christ's human body cannot be in multiple locations at the same time. Because Lutherans believe that Christ is bodily present in the Eucharist , they hold that Christ is bodily present in many locations simultaneously. For Reformed Christians, such a belief denies that Christ actually became human. Some contemporary Reformed theologians have moved away from
9088-532: The beliefs of early Christianity , as a whole Anabaptists are distinguished by their keeping of practices that often include nonconformity to the world, "the love feast with feet washing, laying on of hands, anointing with oil, and the holy kiss, as well as turning the other cheek, no oaths, going the second mile, giving a cup of cold water, reconciliation, repeated forgiveness, humility, non-violence, and sharing possessions." The name Anabaptist originated as an exonym meaning "one who baptizes again," referring to
9216-517: The concept of covenant to describe the way God enters into fellowship with people in history. The concept of covenant is so prominent in Reformed theology that Reformed theology as a whole is sometimes called "covenant theology". However, sixteenth- and seventeenth-century theologians developed a particular theological system called " covenant theology " or "federal theology" which many conservative Reformed churches continue to affirm. This framework orders God's life with people primarily in two covenants:
9344-536: The confessional standard for Presbyterians in the English-speaking world. Having established itself in Europe, the movement continued to spread to areas including North America , South Africa and Korea . While Calvin did not live to see the foundation of his work grow into an international movement, his death allowed his ideas to spread far beyond their city of origin and their borders and to establish their own distinct character. Although much of Calvin's work
9472-457: The corruption of their nature due to original sin. Reformed Christians believe that God predestined some people to be saved and others were predestined to eternal damnation. This choice by God to save some is held to be unconditional and not based on any characteristic or action on the part of the person chosen. The Calvinist view is opposed to the Arminian view that God's choice of whom to save
9600-416: The council to find a solution, since he felt Zwingli was too hard to work with. The council then called a meeting for January 17, 1525. The council ruled in this meeting that all who continued to refuse to baptize their infants should be expelled from Zurich if they did not have them baptized within one week. Since Grebel had refused to baptize his daughter Rachel, born on January 5, 1525, the council decision
9728-454: The covenant of works and the covenant of grace. The covenant of works is made with Adam and Eve in the Garden of Eden . The terms of the covenant are that God provides a blessed life in the garden on condition that Adam and Eve obey God's law perfectly. Because Adam and Eve broke the covenant by eating the forbidden fruit , they became subject to death and were banished from the garden. This sin
9856-465: The date for a single starting point: "Hillerbrand and Bender (like Holl and Troeltsch) were in agreement that there was a single dispersion of Anabaptism …, which certainly ran through Zurich. The only question was whether or not it went back further to Saxony." After criticizing the standard polygenetic history, the authors found six groups in early Anabaptism which could be collapsed into three originating "points of departure": "South German Anabaptism,
9984-483: The doctrine of God is to be based on God's work in history and his freedom to live with and empower people. Reformed theologians have also traditionally followed the medieval tradition going back to before the early church councils of Nicaea and Chalcedon on the doctrine of the Trinity . God is affirmed to be one God in three persons: Father , Son , and Holy Spirit . The Son (Christ) is held to be eternally begotten by
10112-509: The early 16th century, including by Menno Simons in the Netherlands, Grebel in Switzerland, Müntzer in central Germany, Marpeck in the Tyrol, Peter Walpot in Moravia, and especially Balthasar Hubmaier in southern Germany, Switzerland, and Moravia. Baptist successionists have at times pointed to 16th-century Anabaptists as part of an apostolic succession of churches ("church perpetuity") from
10240-538: The feelings concerning the social crisis which erupted in the German Peasants' War in southern Germany in 1525 as a revolt against feudal oppression. Under the leadership of Müntzer, it became a war against all constituted authorities and an attempt to establish by revolution an ideal Christian commonwealth, with absolute equality among persons and the community of goods. The Zwickau prophets were not Anabaptists (that is, they did not practise "rebaptism"); nevertheless,
10368-404: The fierce persecution unleashed by Ferdinand I . In November 1535, Hutter was captured near Klausen and taken to Innsbruck where he was burned at the stake on February 25, 1536. By 1540 Anabaptism in South Tyrol was dying out, largely because of the emigration to Moravia of the converts because of incessant persecution. Melchior Hoffman is credited with the introduction of Anabaptist ideas into
10496-418: The idea of a single origin of Anabaptists in a 1975 essay entitled "From Monogenesis to Polygenesis", suggesting that February 24, 1527, at Schleitheim is the proper date of the origin of Anabaptism. On this date the Swiss Brethren wrote a declaration of belief called the Schleitheim Confession . The authors of the essay note the agreement among previous Anabaptist historians on polygenesis, even when disputing
10624-523: The idea of covenants based on law rather than grace. Michael Horton , however, has defended the covenant of works as combining principles of law and love. For the most part, the Reformed tradition did not modify the medieval consensus on the doctrine of God . God's character is described primarily using three adjectives: eternal, infinite, and unchangeable. Reformed theologians such as Shirley Guthrie have proposed that rather than conceiving of God in terms of his attributes and freedom to do as he pleases,
10752-447: The idea that God works with people in this way. Instead, Barth argued that God always interacts with people under the covenant of grace, and that the covenant of grace is free of all conditions whatsoever. Barth's theology and that which follows him has been called "mono covenantal" as opposed to the "bi-covenantal" scheme of classical federal theology. Conservative contemporary Reformed theologians, such as John Murray , have also rejected
10880-522: The influence of humanism on Radical Reformers in the three originating points of departure to account for how this brand of reform could develop independently from each other. Relatively recent research, begun in a more advanced and deliberate manner by Andrew P. Klager, also explores how the influence and a particular reading of the Church Fathers contributed to the development of distinctly Anabaptist beliefs and practices in separate regions of Europe in
11008-494: The influence of Müntzer on the formation of South German Anabaptism. Similarly, author Steven Ozment links Hut and Hans Denck with Müntzer, Sebastian Franck , and others. Author Calvin Pater shows how Andreas Karlstadt influenced Swiss Anabaptism in various areas, including his view of Scripture, doctrine of the church, and views on baptism. Several historians, including Thor Hall, Kenneth Davis, and Robert Kreider, have also noted
11136-767: The inspirationists and rationalists as true Anabaptists. James M. Stayer used the term Anabaptist for those who rebaptized persons already "baptized" in infancy. Walter Klaassen was perhaps the first Mennonite scholar to define Anabaptists that way in his 1960 Oxford dissertation. This represents a rejection of the previous standard held by Mennonite scholars such as Bender and Friedmann. Another method of categorization acknowledges regional variations, such as Swiss Brethren (Grebel, Manz), Dutch and Frisian Anabaptism (Menno Simons, Dirk Philips ), and South German Anabaptism (Hübmaier, Marpeck). Historians and sociologists have made further distinctions between radical Anabaptists, who were prepared to use violence in their attempts to build
11264-513: The labors of Blaurock. Similar to the German Peasants' War, the Gaismair uprising set the stage by producing a hope for social justice. Michael Gaismair had tried to bring religious, political, and economical reform through a violent peasant uprising, but the movement was quashed. Although little evidence exists of a connection between Gaismair's uprising and Tyrolian Anabaptism, at least a few of
11392-525: The language of total depravity and limited atonement. The five points were more recently popularized in the 1963 booklet The Five Points of Calvinism Defined, Defended, Documented by David N. Steele and Curtis C. Thomas. The origins of the five points and the acrostic are uncertain, but they appear to be outlined in the Counter Remonstrance of 1611 , a lesser-known Reformed reply to the Arminians, which
11520-529: The local nobility, Calvinism became a significant religion in Eastern Hungary and Hungarian-speaking areas of Transylvania . As of 2007 there are about 3.5 million Hungarian Reformed people worldwide. Calvinism was influential in France , Lithuania , and Poland before being mostly erased during the Counter Reformation . One of the most important Polish reformed theologists was John a Lasco , who
11648-517: The mainstream Reformers) to arise out of the Renaissance and Reformation . Two other branches were Spirituals or Inspirationists, who believed that they had received direct revelation from the Spirit, and rationalists or anti-Trinitarians, who rebelled against traditional Christian doctrine, like Michael Servetus." Those of the polygenesis viewpoint use Anabaptist to define the larger movement and include
11776-610: The martyr stories, compared to five to ten per cent in the other accounts." Anabaptists view themselves as a separate branch of Christianity, not being a part of Catholicism, Protestantism, Oriental Orthodoxy or Eastern Orthodoxy. Anabaptist beliefs were codified in the Schleitheim Confession in 1527, which best represents the beliefs of the various denominations of Anabaptism (inclusive of Mennonites, Amish, Hutterites, Bruderhof, Schwarzenau Brethren, River Brethren and Apostolic Christians). Anabaptist denominations, such as
11904-404: The mass?" Zwingli responded by saying the council would make that decision. At this point, Simon Stumpf, a radical priest from Höngg , answered saying, "The decision has already been made by the Spirit of God." This incident illustrated clearly that Zwingli and his more radical disciples had different expectations. To Zwingli, the reforms would only go as fast as the city council allowed them. To
12032-479: The meaning of each of the offices. For example, Karl Barth interpreted Christ's prophetic office in terms of political engagement on behalf of the poor. Christians believe Jesus' death and resurrection make it possible for believers to receive forgiveness for sin and reconciliation with God through the atonement . Reformed Protestants generally subscribe to a particular view of the atonement called penal substitutionary atonement , which explains Christ's death as
12160-427: The monogenesis view the time of origin is January 21, 1525, when Conrad Grebel baptized George Blaurock , and Blaurock in turn baptized several others immediately. These baptisms were the first "re-baptisms" known in the movement. This continues to be the most widely accepted date posited for the establishment of Anabaptism. James M. Stayer , Werner O. Packull [ de ] , and Klaus Deppermann disputed
12288-522: The necessary outworking of the believer's salvation, though they do not cause the believer to be saved. Sanctification, like justification, is by faith, because doing good works is simply living as the child of God one has become. Stemming from the theology of John Calvin , Reformed theologians teach that sin so affects human nature that they are unable even to exercise faith in Christ by their own will. While people are said to retain free will, in that they willfully sin, they are unable not to sin because of
12416-539: The other Protestant denominations (38.2%). All three are distinct categories from Presbyterian or Reformed (7%) in this report. The Reformed family of churches is one of the largest Christian denominations. According to adherents.com the Reformed/Presbyterian/Congregational/United churches represent 75 million believers worldwide. The World Communion of Reformed Churches , which includes some United Churches , has 80 million believers. WCRC
12544-600: The pale of Reformed orthodoxy, though some use the term Reformed to include Arminians, while using the term Calvinist to exclude Arminians. Reformed Christianity also has a complicated relationship with Anglicanism , the branch of Christianity originating in the Church of England . The Anglican confessions are considered Protestant, and more specifically, Reformed, and leaders of the English Reformation were influenced by Calvinist, rather than Lutheran theologians. Still
12672-465: The parts of the soul." Calvin asserted people were so warped by original sin that "everything which our mind conceives, meditates, plans, and resolves, is always evil." The depraved condition of every human being is not the result of sins people commit during their lives. Instead, before we are born, while we are in our mother's womb, "we are in God's sight defiled and polluted." Calvin thought people were justly condemned to hell because their corrupted state
12800-413: The peasants involved in the uprising later became Anabaptists. The common link was the desire for a radical change in the prevailing social injustices. Disappointed with the failure of armed revolt, Anabaptist ideals of an alternative peaceful, just society probably resonated on the ears of the disappointed peasants. Before Anabaptism was introduced to South Tyrol , Protestant ideas had been propagated in
12928-467: The position that the Anabaptists were of Waldensian origin. Anabaptism in Switzerland began as an offshoot of the church reforms instigated by Ulrich Zwingli . As early as 1522, it became evident that Zwingli was on a path of reform preaching when he began to question or criticize such Catholic practices as tithes , the mass , and even infant baptism. Zwingli had gathered a group of reform-minded men around him, with whom he studied classical literature and
13056-438: The practice of baptizing persons when they converted or declared their faith in Christ even if they had been baptized as infants, and many call themselves "Radical Reformers." Anabaptists require that baptismal candidates be able to make a confession of faith that is freely chosen and so rejected baptism of infants. The New Testament teaches to repent and then be baptized, and infants are not able to repent and turn away from sin to
13184-434: The prevalent social inequities and the preaching of men such as these have been seen as laying the foundation for the Anabaptist movement. The social ideals of the Anabaptist movement coincided closely with those of leaders in the German Peasants' War. Studies have found a very low percentage of subsequent sectarians to have taken part in the peasant uprising. Research on the origins of the Anabaptists has been tainted both by
13312-481: The priority of scripture as a source of authority. Scripture was also viewed as a unified whole, which led to a covenantal theology of the sacraments of baptism and the Lord's Supper as visible signs of the covenant of grace . Another shared perspective was their denial of the Real presence of Christ in the Eucharist . Each understood salvation to be by grace alone and affirmed a doctrine of unconditional election ,
13440-499: The radical group wrote letters to Martin Luther , Andreas Karlstadt , and Thomas Müntzer. Felix Manz began to publish some of Karlstadt's writings in Zurich in late 1524. By this time the question of infant baptism had become agitated, and the Zurich council had instructed Zwingli to meet weekly with those who rejected infant baptism "until the matter could be resolved". Zwingli broke off the meetings after two sessions, and Manz petitioned
13568-411: The radicals, the council had no right to make that decision, but rather the Bible was the final authority of church reform. Feeling frustrated, some of them began to meet on their own for Bible study. As early as 1523, William Reublin began to preach against infant baptism in villages surrounding Zurich, encouraging parents to not baptize their children. Seeking fellowship with other reform-minded people,
13696-490: The region by men such as Hans Vischer, a former Dominican. Some of those who participated in conventicles where Protestant ideas were presented later became Anabaptists. The population in general seemed to have a favorable attitude towards reform, be it Protestant or Anabaptist. Blaurock appears to have preached itinerantly in the Puster Valley region in 1527, which most likely was the first introduction of Anabaptist ideas in
13824-400: The scriptures. However, some of these young men began to feel that Zwingli was not moving fast enough in his reform. The division between Zwingli and his more radical disciples became apparent in an October 1523 disputation held in Zurich. When the discussion of the mass was about to be ended without making any actual change in practice, Conrad Grebel stood up and asked "what should be done about
13952-598: The sixteenth-century Protestant Reformation , a schism in the Western Church . In the modern day, it is largely represented by the Continental Reformed , Presbyterian , and Congregational traditions, as well as parts of the Anglican (known as "Episcopal" in some regions) and Baptist traditions. Reformed theology emphasizes the authority of the Bible and the sovereignty of God , as well as covenant theology ,
14080-641: The teaching that some people are chosen by God to be saved. Martin Luther and his successor, Philipp Melanchthon were significant influences on these theologians, and to a larger extent, those who followed. The doctrine of justification by faith alone , also known as sola fide , was a direct inheritance from Luther. The second generation featured John Calvin (1509–1564), Heinrich Bullinger (1504–1575), Thomas Cranmer (1489–1556), Wolfgang Musculus (1497–1563), Peter Martyr Vermigli (1500–1562), Andreas Hyperius (1511–1564) and John à Lasco (1499–1560). Written between 1536 and 1539, Calvin's Institutes of
14208-622: The term is misleading, inaccurate, unhelpful, and "inherently distortive." The definitions and boundaries of the terms Reformed Christianity and Calvinism are contested by scholars. As a historical movement, Reformed Christianity began during the Reformation with Huldrych Zwingli in Zürich , Switzerland. Following the failure of the Marburg Colloquy between Zwingli's followers and those of Martin Luther in 1529 to mediate disputes regarding
14336-475: The time of Christ. This view is held by some Baptists, some Mennonites, and some "true church" movements. The opponents of the Baptist successionism theory emphasize that these non-Catholic groups clearly differed from each other, that they held some heretical views, or that the groups had no connection with one another and had origins that were separate both in time and in place. A different strain of successionism
14464-433: The traditional language of one person in two natures, viewing it as unintelligible to contemporary people. Instead, theologians tend to emphasize Jesus's context and particularity as a first-century Jew. John Calvin and many Reformed theologians who followed him describe Christ's work of redemption in terms of three offices : prophet , priest , and king . Christ is said to be a prophet in that he teaches perfect doctrine,
14592-520: The view of early modern Reformed theologians. Others disagree, asserting that Baptists should be considered a separate religious tradition. The first wave of Reformed theologians included Huldrych Zwingli (1484–1531), Martin Bucer (1491–1551), Wolfgang Capito (1478–1541), John Oecolampadius (1482–1531), and Guillaume Farel (1489–1565). While from diverse academic backgrounds, their work already contained key themes within Reformed theology, especially
14720-499: The visible church, Reformed theologians have spoken of certain marks of the Church . For some, the only mark is the pure preaching of the gospel of Christ. Others, including John Calvin, also include the right administration of the sacraments . Others, such as those following the Scots Confession , include a third mark of rightly administered church discipline , or exercise of censure against unrepentant sinners. These marks allowed
14848-957: The way of life among them; Old Order Anabaptist groups include the Old Order Amish , the Old Order Mennonites , Old Order River Brethren , and the Old Order German Baptist Brethren . In between the assimilated mainline denominations (such as Mennonite Church USA and the Church of the Brethren ) and Old Order groups are Conservative Anabaptist groups. Conservative Anabaptists such as the Dunkard Brethren Church , Conservative Mennonites and Beachy Amish have retained traditional religious practices and theology, while allowing for judicious use of modern conveniences and advanced technology. Emphasizing an adherence to
14976-439: Was a transplant from other areas of Europe, Moravia soon became a center for the growing movement, largely because of the greater religious tolerance found there. Hans Hut was an early evangelist in the area, with one historian crediting him with baptizing more converts in two years than all the other Anabaptist evangelists put together. The coming of Balthasar Hübmaier to Nikolsburg was a definite boost for Anabaptist ideas to
15104-660: Was also involved into organising churches in East Frisia and Stranger's Church in London. Later, a faction called the Polish Brethren broke away from Calvinism on January 22, 1556, when Piotr of Goniądz , a Polish student, spoke out against the doctrine of the Trinity during the general synod of the Reformed churches of Poland held in the village of Secemin . Calvinism gained some popularity in Scandinavia , especially Sweden, but
15232-402: Was another notable leader in early South German Anabaptism who attempted to steer between the two extremes of Denck's inner Holiness and the legalistic standards of the other Anabaptists. Roman Catholics and Protestants alike persecuted the Anabaptists, resorting to torture and execution in attempts to curb the growth of the movement. The Protestants under Zwingli were the first to persecute
15360-404: Was arrested and executed shortly afterward. Anabaptist groups varied widely in their specific beliefs, but the Schleitheim Confession represents foundational Anabaptist beliefs as well as any single document can. Other Christian groups with different roots also practice believer's baptism, such as Baptists , but these groups are not Anabaptist, even though the Baptist tradition was influenced by
15488-474: Was brought on by Adam and Eve's first sin, a doctrine called original sin . Although earlier Christian authors taught the elements of physical death, moral weakness, and a sin propensity within original sin, Augustine was the first Christian to add the concept of inherited guilt ( reatus ) from Adam whereby every infant is born eternally damned and humans lack any residual ability to respond to God. Reformed theologians emphasize that this sinfulness affects all of
15616-716: Was declared the official religion of the Kingdom of Navarre by the queen regnant Jeanne d'Albret after her conversion in 1560. Leading divines, either Calvinist or those sympathetic to Calvinism, settled in England, including Martin Bucer, Peter Martyr , and John Łaski , as did John Knox in Scotland . During the First English Civil War , English and Scots Presbyterians produced the Westminster Confession , which became
15744-698: Was in Geneva , his publications spread his ideas of a correctly Reformed church to many parts of Europe. In Switzerland, some cantons are still Reformed, and some are Catholic. Calvinism became the dominant doctrine within the Church of Scotland , the Dutch Republic , some communities in Flanders , and parts of Germany , especially those adjacent to the Netherlands in the Palatinate , Kassel , and Lippe , spread by Olevianus and Zacharias Ursinus among others. Protected by
15872-543: Was largely responsible for the mass emigrations to North America by the Amish, Hutterites, and Mennonites. Unlike Calvinists , Anabaptists failed to gain recognition in the Peace of Westphalia of 1648, and as a result they continued to be persecuted in Europe long after that treaty was signed. Anabaptism stands out among other groups of martyrs, in that Anabaptist martyrologies feature women more prominently, "making up thirty per cent of
16000-477: Was passed down to all mankind because all people are said to be in Adam as a covenantal or "federal" head. Federal theologians usually imply that Adam and Eve would have gained immortality had they obeyed perfectly. A second covenant, called the covenant of grace, is said to have been made immediately following Adam and Eve's sin. In it, God graciously offers salvation from death on condition of faith in God. This covenant
16128-473: Was personal to him and others who had not baptized their children. Thus, when 16 of the radicals met on January 21, the situation seemed particularly dark. The Hutterian Chronicle records the event: After prayer, George of the House of Jacob (George Blaurock) stood up and besought Conrad Grebel for God's sake to baptize him with the true Christian baptism upon his faith and knowledge. And when he knelt down with such
16256-729: Was rejected in favor of Lutheranism after the Synod of Uppsala in 1593. Many 17th century European settlers in the Thirteen Colonies in British America were Calvinists, who emigrated because of arguments over church structure, including the Pilgrim Fathers . Others were forced into exile, including the French Huguenots . Dutch and French Calvinist settlers were also among the first European colonizers of South Africa , beginning in
16384-567: Was written prior to the Canons of Dort. The acrostic was used by Cleland Boyd McAfee as early as circa 1905. An early printed appearance of the acrostic can be found in Loraine Boettner's 1932 book, The Reformed Doctrine of Predestination . Reformed Christians see the Christian Church as the community with which God has made the covenant of grace, a promise of eternal life and relationship with God. This covenant extends to those under
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