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118-611: Sweet Danger is a crime novel by Margery Allingham , first published in October 1933, in the United Kingdom by Heinemann , London and in the United States by The Crime Club as Kingdom of Death ; later US versions used the title The Fear Sign . It is the fifth adventure of the mysterious Albert Campion , aided as usual by his butler/valet/bodyguard Magersfontein Lugg , and introduces

236-667: A grimoire , which gives the names and abilities of demons as well as detailed instructions for conjuring and controlling them. Grimoires are not limited to demons – some give instructions for the invocation of deity, a process called theurgy . The use of ceremonial magic to call demons is also known as goetia , a word derived from the Greek word " goes ", which originally denoted diviners , magicians , healers, and seers . The Age of Enlightenment conceptualizes humans as autonomous individuals , mostly independent from outer invisible forces, such as demons or gods ruling over human fate. While in

354-810: A bad smell in the air or sudden change in temperature would announce their presence. Similar to the Quranic prophet Solomon enslaving the jinn and devils, the Persian hero Jamshid is attributed with subjugating the Dīv . However, a general negative association remains during the Islamic period. Due to their reluctant nature, even enslaved, they do always the opposite of what has been commanded. In some tales, supernatural powers are attributed to them, such as causing sickness, mental illnesses, or even turn humans to stone. Demons are believed to be vanquished by sacred symbols. The content of

472-426: A ceremony to conjure a demon . He had tried this before, and had mistaken Peaky Doyle, who arrived during the ceremony, for Astaroth . Galley did Doyle's bidding for a time, until Galley found him unconscious on the heath, from when he believed he had control of the demon, and tried to feed him with bizarre herbs. He unveils Doyle, bizarrely dressed and near death, just as the sound of an enormous bell rings loud around

590-548: A change in American crime fiction. There was a shift into hard-boiled novels and their depictions of realism. Dashiell Hammett and his work, including Red Harvest (1929), offered a more realistic social perspective to crime fiction, referencing events such as the Great Depression . James M. Cain contributed The Postman Always Rings Twice (1934). This novel includes a married woman trying to murder her own husband with

708-403: A cluster of supernatural beings, such as daimons, spirits, and devils, affecting the mind. While some people fear demons, or attempt to exorcise them, others willfully attempt to summon them for knowledge, assistance, or power. William of Conches ( c.  1090/1091  – c.  1155/1170s ) understands 'demon' closer to the Greek 'daimon', reserving the concept of the "devil" only for

826-585: A consequence of the rise of influence of the Babylonian Talmud over that of the Jerusalem Talmud, late rabbis, in general, took as fact the existence of shedim , nor did most of the medieval thinkers question their reality. However, rationalists like Maimonides and Saadia Gaon and others explicitly denied their existence, and completely rejected concepts of demons, evil spirits, negative spiritual influences, attaching and possessing spirits. They thought

944-419: A crime. Readers speak of crime fiction as a mode of escapism to cope with other aspects of their lives. Crime fiction provides distraction from readers' personal lives through a strong narrative at a comfortable distance. Forensic crime novels have been referred to as "distraction therapy", proposing that crime fiction can improve mental health and be considered as a form of treatment to prevent depression. In

1062-497: A criminal, with the story unfolding in normal chronology and the criminal already being known to the audience. The latter involves a climax where titular detective protagonist Ali Khwaja presents evidence from expert witnesses in a court. " The Hunchback's Tale " is another early courtroom drama , presented as a suspenseful comedy. The earliest known modern crime fiction is E. T. A. Hoffmann 's 1819 novella "Mademoiselle de Scudéri". Also, Thomas Skinner Surr 's anonymous Richmond

1180-460: A demon is believed to be a spiritual entity that may be conjured and controlled. Belief in demons remains an important part of many modern religions and occult traditions. Demons are still feared largely due to their alleged power to possess living creatures. In contemporary Western esoteric traditions, demons may be used as metaphors for inner psychological processes ("inner demons"). The Ancient Greek word δαίμων ( daimōn ) denotes

1298-594: A forerunner of Arthur Conan Doyle 's Sherlock Holmes , appeared in works such as " The Murders in the Rue Morgue " (1841), " The Mystery of Marie Rogêt " (1842), and " The Purloined Letter " (1844). With his Dupin stories, Poe provided the framework for the classic detective story. The detective's unnamed companion is the narrator of the stories and a prototype for the character of Dr. Watson in later Sherlock Holmes stories. Wilkie Collins ' epistolary novel The Woman in White

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1416-583: A later form of Zoroastrianism , and was transferred to Judaism during the Persian era . Demons may or may not also be considered to be devils: minions of the Devil . In many traditions, demons are independent operators, with different demons causing different types of evils (destructive natural phenomena, specific diseases, etc.). In religions featuring a principal Devil (e.g. Satan) locked in an eternal struggle with God, demons are often also thought to be subordinates of

1534-468: A meeting with Savanake, who insists he take a job in Peru , leaving immediately; when Campion's friends receive a note saying he has run out on them, they resolve to stay to finish the business, but are at a loss as to how to continue. The mill-house is invaded, and everyone left bound and gagged in the dark while it is searched, but they are mysteriously released later. A letter arrives addressed to Campion, which

1652-499: A metaphorical symbol for life-threatening animals, such as hyenas , ostrichs , and jackals . The shedim , however, are not pagan demigods, but the foreign gods themselves. They are evil insofar that they are not affiliated with the Jewish deity. These entities appear in a scriptural context of animal or child sacrifice to non-existent false gods . Various diseases and ailments were ascribed to demons, particularly those affecting

1770-601: A much-loved movie entitled The Lady Vanishes (1938), and Ira Levin 's (born 1929) science-fiction thriller The Boys from Brazil (1976), which was filmed in 1978 . Older novels can often be retrieved from the ever-growing Project Gutenberg database. Demon A demon is a malevolent supernatural entity. Historically, belief in demons, or stories about demons, occurs in folklore , mythology , religion , and literature ; these beliefs are reflected in media including comics , fiction , film , television , and video games . Belief in demons probably goes back to

1888-442: A series in 1999 entitled "Pan Classic Crime", which includes a handful of novels by Eric Ambler , but also American Hillary Waugh 's Last Seen Wearing ... . In 2000, Edinburgh -based Canongate Books started a series called "Canongate Crime Classics" —both whodunnits and roman noir about amnesia and insanity —and other novels. However, books brought out by smaller publishers such as Canongate Books are usually not stocked by

2006-554: A specific place; their demonic activity is topographically defined and their function can be benevolent towards those who have the secret knowledge to face them. Demons protecting the underworld may prevent human souls from entering paradise. Only by knowing the right charms is the deceased able to enter the Halls of Osiris . Here, the aggressive nature of the guardian demons is motivated by the need to protect their abodes and not by their evil essence. Accordingly, demons guarded sacred places or

2124-491: A spirit or divine power, much like the Latin genius or numen . Daimōn most likely came from the Greek verb daiesthai ("to divide" or "distribute"). The Greek conception of a daimōn notably appears in the philosophical works of Plato , where it describes the divine inspiration of Socrates . The original Greek word daimōn does not carry the negative connotation initially understood by implementation of

2242-465: A steamy sex scene between Sharon Stone and William Baldwin straight from the 1993 movie , and again, Bret Easton Ellis 's American Psycho (1991). Bloomsbury Publishing PLC , though, have launched what they call "Bloomsbury Film Classics"—a series of original novels on which feature films were based. This series includes, for example, Ethel Lina White 's novel The Wheel Spins (1936), which Alfred Hitchcock —before he went to Hollywood—turned into

2360-412: A still from the movie on the front cover and the film credits on the back cover of the book—yet another marketing strategy aimed at those cinemagoers who may want to do both: first read the book and then watch the film (or vice versa). Recent examples include Patricia Highsmith 's The Talented Mr. Ripley (originally published in 1955), Ira Levin 's Sliver (1991), with the cover photograph depicting

2478-508: A story forward in order to unravel mysteries. Likewise, the feature of detectives was popularized by Edgar Allan Poe and Conan Doyle . Hard-boiled detective stories attracted a decent amount of attention to the genre in America and France as well. Within crime fiction, it can also be common to use dark themes from real life, such as slavery , organized crime , and more. Aside from general themes, referencing instances of crime in real life

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2596-625: A story of this genre is the medieval Arabic tale of " The Three Apples ", one of the tales narrated by Scheherazade in the Arabian Nights . In this tale, a fisherman discovers a heavy locked chest along the Tigris River, and he sells it to the Abbasid Caliph , Harun al-Rashid , who then has the chest broken open, only to find inside it the dead body of a young woman who was cut into pieces. Harun orders his vizier , Ja'far ibn Yahya , to solve

2714-512: A strategically important harbour with its own fuel, Randall joins the team. Following their adversaries, headed by a secretive financier named Savanake, they travel to the village of Pontisbright in Suffolk , former seat of the heirs to the crown of Averna. They spend a night in the local inn , the Gauntlett , during which Lugg sees a corpse wrapped in a winding cloth on the nearby heath. They move to

2832-450: A torch but could not be seen". Chinese folktale, legend and literature are replete with malevolent supernatural creatures who are often rendered "demons" in English translations. These include categories of beings such as the yao 妖 - shapeshifters with the power to cause insanity, to inflict poison, and to bring about disease, and the mo 魔 - derived from Indian mythology and entering through

2950-528: Is Agatha Christie , whose texts, originally published between 1920 and her death in 1976, are available in UK and US editions in all English-speaking nations. Christie's works, particularly featuring detectives Hercule Poirot or Miss Jane Marple , have given her the title the Queen of Crime, and made her one of the most important and innovative writers in the development of the genre. Her most famous novels include Murder on

3068-487: Is Florida -based author Carl Hiaasen , who has been publishing books since 1981, all of which are readily available. From time to time, publishing houses decide, for commercial purposes, to revive long-forgotten authors, and reprint one or two of their more commercially successful novels. Apart from Penguin Books , which for this purpose have resorted to their old green cover and dug out some of their vintage authors. Pan started

3186-506: Is also common in several works of crime fiction. These reflections of reality can be expressed in many ways. For instance, crime fiction in Spain expressed grievances with authority, which was opposite to the instances in Japan that credited the government's functionality. Espionage is another prominent inclusion in many works of crime fiction. It includes the use of political intrigue, morality, and

3304-519: Is from 1827 ; another early full-length short story in the genre is The Rector of Veilbye by Danish author Steen Steensen Blicher , published in 1829. A further example of crime detection can be found in Letitia Elizabeth Landon 's story The Knife , published in 1832, although here the truth remains in doubt at the end. Better known are the earlier dark works of Edgar Allan Poe . His brilliant and eccentric detective C. Auguste Dupin ,

3422-518: Is not clear from his work, if he considered these images of se'irim as manifestations of actual spirits or merely delusions. Despite academic consensus, Rabbis disputed that Maimonides denied the existence of demons entirely. He would only dispute the existence of demons in his own life time, but not that demons had existed once. Occasionally an angel is called satan in the Babylon Talmud. But satans do not refer to demons as they remain at

3540-461: Is the Bunyip , which was originally a term applied to malevolent spirits in general. Tasmanian mythology in particular has many beings translated as "devils"; these include malicious spirits like Rageowrapper as well as spirits summoned in magic. Tasmanian Aboriginal people would describe these entities as "devils" and related that these spiritual beings as walking alongside Aboriginal people "carrying

3658-535: Is the Pontisbright heir, and insists they all visit him the following night for dinner. Amanda arrives, and Hal locks her in the grain store, taking the drum. When the others return, he goes to tell them he has it, but when they return to his room the skin is gone from the drum and Amanda is free. Next morning, Lugg and Scatty leave early in the new car, laden with radio equipment. Two policemen arrive, and take Farquharson and Eager-Wright away, accused of trying to steal

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3776-476: Is the Pontisbright heir; Randall and Mary (the oldest Fitton) plan to marry; and Amanda's wound is not serious. She and Campion talk, and she makes him promise to take her into "partnership", when she is a little older. The story was adapted for television by the BBC , the fifth of eight Campion stories starring Peter Davison as Campion and Brian Glover as Lugg. Originally broadcast as two separate hour-long episodes,

3894-590: The Father Brown short stories, and Henry Christopher Bailey . The Golden Age also had roots in the US. As used by S. S. Van Dine , fictional character Philo Vance also took advantage of an inflated personality and a high-class background in a plethora of novels. In 1929, Father Ronald Knox wrote the ‘Detective Story Decalogue,’ mentioning some conditions of the era. Early foreshadowing and functioning roles for characters were discussed, as well as other items. Ellery Queen

4012-557: The Koine δαιμόνιον ( daimonion ), and later ascribed to any cognate words sharing the root. The Greek terms do not have any connotations of evil or malevolence. By the early centuries of the Roman Empire , cult statues were seen, by Pagans and their Christian neighbors alike, as inhabited by the numinous presence of the Greco-Roman gods : "Like pagans, Christians still sensed and saw

4130-560: The Paleolithic age , stemming from humanity's fear of the unknown, the strange and the horrific. In ancient Near Eastern religions and in the Abrahamic religions , including early Judaism and ancient-medieval Christian demonology , a demon is considered a harmful spiritual entity that may cause demonic possession , calling for an exorcism . Large portions of Jewish demonology , a key influence on Christianity and Islam , originated from

4248-609: The Septuagint translation of the Hebrew Bible into Greek, which drew on the mythology of ancient Semitic religions . This was then inherited by the Koine text of the New Testament . The English use of demon as synonym for devils goes back at least as far as about 825. The German word ( Dämon ), however, is different from devil ( Teufel ) and demons as evil spirits, and akin to

4366-660: The Watchers or Nephilim , who are first mentioned in Genesis 6 and are the focus of 1 Enoch Chapters 1–16, and also in Jubilees 10. The Nephilim were seen as the source of the sin and evil on Earth because they are referenced in Genesis 6:4 before the story of the Flood . In Genesis 6:5, God sees evil in the hearts of men. Ethiopic Enoch refers to Genesis 6:4–5, and provides further description of

4484-445: The galla dragging the god Dumuzid into the underworld. Like other demons, however, galla could also be benevolent and, in a hymn from King Gudea of Lagash ( c. 2144 – 2124 BCE), a minor god named Ig-alima is described as "the great galla of Girsu ". Lamashtu was a demonic goddess with the "head of a lion, the teeth of a donkey, naked breasts, a hairy body, hands stained (with blood?), long fingers and fingernails, and

4602-507: The underworld was home to many demonic beings, which are sometimes referred to as "offspring of arali ". These demons could sometimes leave the underworld and terrorize mortals on earth. One class of demons that were believed to reside in the underworld were known as galla ; their primary purpose appears to have been to drag unfortunate mortals back to Kur. They are frequently referenced in magical texts, and some texts describe them as being seven in number. Several extant poems describe

4720-628: The whodunit ), courtroom drama , hard-boiled fiction, and legal thrillers . Proto-science and crime fictions have been composed across history, and in this category can be placed texts as varied as the Epic of Gilgamesh from Mesopotamia , the Mahabharata from ancient India , the Book of Tobit , Urashima Tarō from ancient Japan , the One Thousand and One Nights ( Arabian Nights ), and more. One example of

4838-640: The "Grand Master" of 20th-century Chinese detective fiction, translated Sherlock Holmes into classical and vernacular Chinese. In the late 1910s, Cheng began writing his own detective fiction series, Sherlock in Shanghai , mimicking Conan Doyle's style, but relating better to a Chinese audience. During the Mao era , crime fiction was suppressed and mainly Soviet-styled and anticapitalist. In the post-Mao era, crime fiction in China focused on corruption and harsh living conditions during

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4956-437: The "demons of the lower regions": You think, as I infer from your words, that a demon is the same as a devil, which is not the case. For a demon is said to be any invisible being using reason, as if knowing. Of these the two high orders are called calodemons, that is, 'good knowing ones', the lower order is called cacodemon, that is, 'evil knowing one', for calos means 'good', cacos 'bad'. The ceremonial magician usually consults

5074-428: The "demons that bring famine" and "such as cause storm and earthquake". According to some aggadic stories, demons were under the dominion of a king or chief, usually Asmodai . In Kabbalah , demons are regarded as a necessary part of the divine emanation in the material world and a byproduct of human sin ( Qlippoth ). After they are created, they assume an existence on their own. Demons would attach themselves to

5192-555: The 19th century was crucial in popularising crime fiction and related genres. Literary 'variety' magazines, such as Strand , McClure's , and Harper's , quickly became central to the overall structure and function of popular fiction in society, providing a mass-produced medium that offered cheap, illustrated publications that were essentially disposable. Like the works of many other important fiction writers of his day—e.g. Wilkie Collins and Charles Dickens —Arthur Conan Doyle's Sherlock Holmes stories first appeared in serial form in

5310-475: The Fitton family, claimants to the title, in the strange Suffolk village of Pontisbright. Guffy Randall is surprised to find his old friend Albert Campion in a French hotel, accompanied by Eager-Wright, a mountaineer, and Farquharson, a prospector, masquerading as minor royalty. When Campion explains that they are seeking proof of British rights to a small territory, recently disturbed by an earthquake and turned into

5428-558: The Mao era (such as the Cultural Revolution ). The Golden Age, which spanned from the 1920s to 1954, was a period of time featuring the creation of renowned works by several authors. Many of these authors were British. Agatha Christie wrote The Murder of Roger Ackroyd (1926) and The Murder at the Vicarage (1930). These novels commonly prioritized the allure of exploring mysteries in

5546-457: The Muling 木灵 lit. "tree spirit" (also muzhong 木肿 lit. "tree swelling") - demons forming over time in trees of immense age, capable of inflicting disease and killing human passers-by and birds flying overhead. Examples include the penghou 彭侯 (lit. "drumbeat marquis"), a demon associated with camphor trees in mountain forests, and which takes the form of a human-headed dog, and in the southern provinces,

5664-513: The Orient Express (1934), Death on the Nile (1937), and the world's best-selling mystery And Then There Were None (1939). Other less successful, contemporary authors who are still writing have seen reprints of their earlier works, due to current overwhelming popularity of crime fiction texts among audiences. One example is Val McDermid , whose first book appeared as far back as 1987; another

5782-466: The United States. The rejection of demons as the cause of natural events also contributed to the association of demons with delusions and merely mental phenomena. For example, the notion that demons could possess an individual, stripped the individual away from their personhood and was at odds with modern Western philosophy. The most prominent ones, such as the American Dream and capitalism , imply

5900-572: The assistance of a potential suitor. This theme extends to his other work, Double Indemnity (1934). Such elements of the book were a reference to the Gray and Snyder trial. Raymond Chandler was a significant author who managed to see some works made into films. In 1944, he argued for the genre to be seen critically in his essay from ‘ The Simple Art of Murder .’ Crime fiction provides unique psychological impacts on readers and enables them to become mediated witnesses through identifying with eyewitnesses of

6018-638: The banana-leaf spirits. From the Tang dynasty onwards, belief in shapeshifting foxes, tigers and wolves, amongst other creatures, also featured in Chinese folk belief, partly due to the existence of outlawed fox-spirit cults. Fox Demons (狐妖) are described as cunning and lustful, capable of clairvoyance, and of inflicting disease and poisoning at will. They are sometimes seen as beings requiring worship to be appeased or placated. Tiger Demons (虎妖) and Wolf Demons (狼妖) are ravening beings roaming large territories for prey, taking

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6136-504: The belief that everyone is responsible for their own fate and not at the mercy of external forces, thus has no room left for demons or demonic possessions. The concept of demons has nevertheless not disappeared from the public, permeating media, arts, and psychology. Others assert that the Age of Enlightenment did not compete with beliefs in subjugation of demons, but derived from them. In the 16th - early 17th century, conjuration of demonic forces

6254-481: The box, but takes a bullet from Savanake's gun as she shuts a door on him. Savanake tries to get round to them, but falls through a rotten walkway. When Campion tries to help him, he shoots at Campion, losing his grip as he does so, and is washed into the waterwheel and killed. The Army arrive and clear everything up, taking the precious deeds found in the box to the government. Hal has proof, found in Galley's house, that he

6372-466: The box, heads to the mill and gets out, feigning engine trouble. Campion knocks Parrott out, but Savanake draws a gun on him. Campion knocks the box into the mill-pond, and he and Savanake fight. As Campion is about to drown in Savanake's mighty hands, Amanda opens the sluices of the mill-pond and flushes Savanake away. Campion is exhausted, and Savanake climbs out of the water; Amanda distracts him and grabs

6490-415: The brain and those of internal nature. Examples include catalepsy , headache, epilepsy and nightmares. There also existed a demon of blindness, "Shabriri" (lit. "dazzling glare") who rested on uncovered water at night and blinded those who drank from it. Demons supposedly entered the body and caused the disease while overwhelming or "seizing" the victim. To cure such diseases, it was necessary to draw out

6608-401: The continent. Amanda shows them an ancient inscription on a slab of oak cut from the Pontisbright estate, which speaks of a crown hidden by a split diamond, and other proofs, believed to be the missing deeds and titles, marked by a bell and a drum. Campion and his friends visit Dr Galley, the local medic, a bizarre, eccentric old man who tries to scare them back to London with talk of a curse on

6726-461: The country. The Spanish writers emphasized the corruption and ineptitude of the police, and depicted the authorities and the wealthy in very negative terms. In China, crime fiction is a major literary tradition, with works dating to the Song, Ming and Qing dynasties. Modern Chinese crime fiction emerged from the 1890s, and was also influenced by translations of foreign works. Cheng Xiaoqing , considered

6844-476: The crime and find the murderer within three days, or be executed if he fails his assignment. The story has been described as a " whodunit " murder mystery with multiple plot twists . The story has detective fiction elements. Two other Arabian Nights stories, "The Merchant and the Thief" and "Ali Khwaja", contain two of the earliest fictional detectives , who uncover clues and present evidence to catch or convict

6962-463: The crimes are usually unsolved, and clues are left for the reader to decipher. Famous writers include Leonardo Sciascia , Umberto Eco , and Carlo Emilio Gadda . In Spain, The Nail and Other Tales of Mystery and Crime was published by Pedro Antonio de Alarcón in 1853. Crime fiction in Spain (also curtailed in Francoist Spain ) took on some special characteristics that reflected the culture of

7080-524: The demonic powers of impurity have become correspondingly weak, too. The Hebrew Bible mentions two classes of demonic spirits, the se'irim and the shedim . The word shedim (sing shed or sheyd ) appears in two places in the Hebrew Bible. The se'irim (sing. sa'ir , "male goat") are mentioned once in Leviticus 17 :7, probably a recollection of Assyrian demons in the shape of goats. They might be

7198-586: The demons of mountains and forests (the seductive Chimei 魑魅), demons of trees and rocks (a necrophagous fever-demon, the Wangliang 魍魎), subterranean demons of the earth and of decay (the goat-like and necrophagous Fenyang 墳羊 (lit. "grave-goat"), who caused disease and miscarriage) and fever demons born from water ( Wangxiang 罔象 , a child-like being with red eyes). These demons were said to be born of aberrant qi (breath or energy), known to accost and kill travellers, and held responsible for sickness. People also feared

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7316-469: The divine inspiration of Socrates . In Christianity, morally ambivalent daimōn were replaced by demons, forces of evil only striving for corruption. Such demons are not the Greek intermediary spirits, but hostile entities, already known in Iranian beliefs. In Western esotericism and Renaissance magic , which grew out of an amalgamation of Greco-Roman magic , Jewish Aggadah , and Christian demonology,

7434-403: The divine will. The existence of demons can be related to the realm of chaos, beyond the created world. But even this negative connotation cannot be denied in light of the magical texts. The role of demons in relation to the human world remains ambivalent and largely depends on context. Ancient Egyptian demons can be divided into two classes: "guardians" and "wanderers". "Guardians" are tied to

7552-410: The drum from the museum. Aunt Hattie disturbs a man rifling her jewellery, which leads to a gunfight in the yard; the thief is driven back into the house by Campion, dressed as a woman. He explains that he switched with a friend to avoid being sent abroad, and has been hiding in the house, secretly helping out. He tells them he arranged for the two men to be arrested by friends, so they could safely take

7670-558: The drum-skin to London: it bears information about deeds giving title to Averna. He identifies a necklace of Aunt Hattie's as the ancient crown of Averna, and gives everyone instructions to go to Dr Galley's house and flee by boat when they get his signal. When he hears some stories about Galley from Amanda, he realises the old man is insane and plans to kill his guests. Campion and Amanda rush to Galley's house, arriving just in time to stop him drugging everyone, and Campion heads off on his mission. Amanda enters Galley's house, and Galley begins

7788-417: The essential teaching about shedim and similar spirits is, that they should not be an object of worship, not a reality to be acknowledged or feared. Their point of view eventually became mainstream Jewish understanding. The opinion of some authors is not clear. Abraham ibn Ezra states that insane people can see the image of se'irim , when they go astray and ascribe to them powers independent from God. It

7906-589: The evil demons by certain incantations and talismanic performances, at which the Essenes excelled. Josephus , who spoke of demons as "spirits of the wicked which enter into men that are alive and kill them", but which could be driven out by a certain root , witnessed such a performance in the presence of the Emperor Vespasian and ascribed its origin to King Solomon . In mythology, there were few defences against Babylonian demons . The mythical mace Sharur had

8024-531: The existence of spies. Prior media used the Cold War for inspiration and provided commentary on such events. Examples include numerous works by John le Carré and Gorky Park (1981), which was written by Martin Cruz Smith . Inspiration can be drawn from the legal system around the world, with varying degrees of realism. In these cases, a sense of morality and the more dubious parts of society are explored based on

8142-504: The fantasy genre, and especially in entertainment aimed at children and young adults. Belief in wilderness demons haunted China from the very earliest periods and persisted throughout the late imperial era. In the Xia dynasty, nine bronze cauldrons with their forms were cast to help the common people to identify and to avoid them. Classical texts in the Zhou and Warring-States period distinguish between

8260-453: The feet of Anzû ". She was believed to feed on the blood of human infants and was widely blamed as the cause of miscarriages and cot deaths . Although Lamashtu has traditionally been identified as a demoness, the fact that she could cause evil on her own without the permission of other deities strongly indicates that she was seen as a goddess in her own right. Mesopotamian peoples protected against her using amulets and talismans . She

8378-512: The form of humans to conveniently insert themselves into communities and settlements. Tiger demons are described as being enslave the souls of humans they have killed, turning them into minions. In the superstitious climate of the previous centuries, people mistaken as tigers and wolves in human disguise were often put to death or starved in their cells by magistrates. Fish (鱼妖) and snake demons (蛇妖) are said to have attempted to assault Confucius. Even insects are capable of being demonic. In one tale,

8496-515: The gates to the netherworld. During the Ptolemaic and Roman period , the guardians shifted towards the role of genius loci and they were the focus of local and private cults. The "wanderers" are associated with possession, mental illness, death and plagues. Many of them serve as executioners for the major deities, such as Ra or Osiris , when ordered to punish humans on earth or in the netherworld. Wanderers can also be agents of chaos, arising from

8614-455: The genre was baptized with the term libri gialli or yellow books. The genre was outlawed by the Fascists during WWII , but exploded in popularity after the war, especially influenced by the American hard-boiled school of crime fiction. A group of mainstream Italian writers emerged, who used the detective format to create an antidetective or postmodern novel in which the detectives are imperfect,

8732-511: The genre. Many stories often begin when the crime has already occurred. Such fiction also tends to draw from the cultural aspects in which the work originated, whether from recent events or from a general consensus and viewpoints. The use of serial killers and unreliable narrators exists in a decent variety of crime fiction as well. The plot-puzzle formula, which was frequent in the Golden Age, makes use of potential hints and solutions to drive

8850-474: The gods and their power, and as something, they had to assume, lay behind it, by an easy traditional shift of opinion they turned these pagan daimones into malevolent 'demons', the troupe of Satan . Far into the Byzantine period , Christians eyed their cities' old pagan statuary as a seat of the demons' presence. It was no longer beautiful, it was infested." The term had first acquired its negative connotations in

8968-425: The history of crime fiction, some authors have been reluctant to publish their novels under their real names. More recently, some publish pseudonymously because of the belief that since the large booksellers are aware of their historical sales figures, and command a certain degree of influence over publishers, the only way to "break out" of their current advance numbers is to publish as someone with no track record. In

9086-469: The huge popularity of this genre. A precursor was Paul Féval , whose series Les Habits Noirs (1862–67) features Scotland Yard detectives and criminal conspiracies. The best-selling crime novel of the 19th century was Fergus Hume 's The Mystery of a Hansom Cab (1886), set in Melbourne, Australia. The evolution of the print mass media in the United Kingdom and the United States in the latter half of

9204-516: The imperial era, they also appear as antagonists, and sometimes protagonists, in multiple genres of Chinese literature. These include mythic literature ( Shen Mo Xiaoshuo (lit. "Gods and demons novels") ), in records about paranormal or occult activity ( Zhi Guai ("lit. Records of the Strange") ), and in tales about cultivators of supernatural power and immortality ( Xian Xia (lit. "Immortal Hero") ) fiction. These demons are often examples or close variants of

9322-720: The indigenous Yao (妖) and the Indian-influenced Mo (魔) feature prominently in Chinese legends and folktales about the supernatural and the uncanny, and these days are staples of popular culture and fantasy fiction in games, movies and books. There are differing opinions in Judaism about the existence or non-existence of demons ( shedim or se'irim ). Some Rabbinic scholars assert that demons have existed in Talmudic times, but do not exist regularly in present. When prophecy, divine presence , and divine inspiration gradually decreased,

9440-524: The influence of Buddhism. In folk belief, these beings are responsible for misfortune, insanity, and illness, and any number of strange phenomena that could not easily be accounted for. Epilepsy and stroke, which led to either temporary or permanent contortions, were generally seen as the results of demonic possession and attacks (中邪). In the imperial era, anxiety over unexplained serial murders, missing persons, accidents or diseases sometimes led to instances of mass panic requiring imperial intervention. Exorcism

9558-437: The larger bookshops and overseas booksellers. The British Library has also (since 2012) started republishing "lost" crime classics, with the collection referred to on their website as the "British Library Crime Classics series". Sometimes, older crime novels are revived by screenwriters and directors rather than publishing houses. In many such cases, publishers then follow suit and release a so-called "film tie-in" edition showing

9676-608: The late 1930s and 1940s, British County Court Judge Arthur Alexander Gordon Clark (1900–1958) published a number of detective novels under the alias Cyril Hare , in which he made use of his profoundly extensive knowledge of the English legal system. When he was still young and unknown, award-winning British novelist Julian Barnes (born 1946) published some crime novels under the alias Dan Kavanagh. Other authors take delight in cherishing their alter egos ; Ruth Rendell (1930–2015) wrote one sort of crime novels as Ruth Rendell and another type as Barbara Vine ; John Dickson Carr also used

9794-514: The local mill , which is run by impoverished Fitton family, who claim to be the lost heirs to the Earldom of Pontisbright: siblings Mary, Amanda, and Hal, and Aunt Hattie. 17-year-old Amanda, the middle child, has an interest in electricity and radio, and runs a generator from the watermill. Aunt Hattie recently disturbed a burglar in the house, who Campion immediately identifies as "Peaky" Doyle, an old associate of Savanake who recently shot at Campion on

9912-504: The men read after Amanda has opened it; it describes a drum belonging to the Pontisbrights, currently in a Norwich museum. Amanda reveals she has come into £300, and plans to buy a car and some radio equipment. When Farquharson and Randall arrive at the museum to retrieve the drum, they find Amanda and Scatty Williams have already taken it. At the mill, Hal, the youngest Fitton, meets Dr Galley, who tells him he has found evidence that Hal

10030-461: The modern English "demon". Both deities and demons can act as intermediaries to deliver messages to humans. By that, they share some resemblance to the Greek daimon. However, magical writings indicate that ancient Egyptians acknowledged the existence of malevolent demons by highlighting the demon names with red ink. Demons in this culture appeared to be subordinative and related to a specific deity, yet they may have occasionally acted independently of

10148-509: The monthly Strand in the United Kingdom. The series quickly attracted a wide and passionate following on both sides of the Atlantic, and when Doyle killed off Holmes in " The Final Problem ", the public outcry was so great, and the publishing offers for more stories so attractive, that he was reluctantly forced to resurrect him. In Italy, early translations of English and American stories and local works were published in cheap yellow covers, thus

10266-459: The original UK air date of the first part was 12 January 1990. The series was shown in the United States by PBS . Amanda Fitton was played by Lysette Anthony and Guffy Randall by David Haig . Crime fiction It is usually distinguished from mainstream fiction and other genres such as historical fiction and science fiction , but the boundaries are indistinct. Crime fiction has several subgenres , including detective fiction (such as

10384-505: The original meaning of daimon . The Western Modern era conception of a demon , as in the Ars Goetia , derives seamlessly from the ambient popular culture of Late Antiquity . The exact definition of "demon" in Egyptology posed a major problem for modern scholarship, since the borders between a deity and a demon are sometimes blurred and the ancient Egyptian language lacks a term for

10502-566: The plot over in-depth character development. Dorothy L. Sayers contributed the Wimsey novels. Her work focused on the spectacle of crime deduction. She also displayed an exaggerated form of aristocratic society, straying from a more realistic story. Other novelists tapped into this setting, such as Margery Allingham and Ngaio Marsh ; Allingham, Christie, Marsh and Sayers are known as the Queens of Crime . Other British authors are G. K. Chesterton with

10620-595: The power to slay demons such as Asag , a legendary gallu or edimmu of hideous strength. In the Jerusalem Talmud , notions of shedim ("demons" or "spirits") are almost unknown or occur only very rarely, whereas in the Babylonian Talmud there are many references to shedim and magical incantations. The existence of shedim in general was not questioned by most of the Babylonian Talmudists . As

10738-511: The pre-modern period, spirits and demons were assigned to various natural phenomena, the rationalistic school of thought , increasingly rejected the attribution of demons to unknown causes. Many considered demons to be non-existent and alleged visions of demons and ghosts were explained as results of superstition. By that local religious customs were also oppressed in favor of nationwide (religious) ideas or deities. Wilkinson Duran states that people who believe in demons are often marginalized in

10856-437: The principal Devil. As lesser spirits doing the Devil's work, they have additional duties— causing humans to have sinful thoughts and tempting humans to commit sinful actions. The original Ancient Greek word daimōn ( δαίμων ) did not carry negative connotations, as it denotes a spirit or divine power. The Greek conception of a daimōn notably appears in the philosophical works of Plato , where it describes

10974-446: The pseudonym Carter Dickson . Author Evan Hunter (which itself was a pseudonym) wrote his crime fiction under the name of Ed McBain. As crime fiction has expanded, there have been many common tropes that emerge from this category of fiction. Such occurrences can appear in a variety of subgenres and media. While the format may vary across different forms of crime fiction, there are many elements that are generally consistent throughout

11092-476: The recurring character of Amanda Fitton. When Averna, a tiny but oil -rich principality on the Adriatic Sea , becomes a vital port after an earthquake, Albert Campion is called in to track down proof that the land belongs to an aristocratic family, believed long died out. With an unscrupulous financier and his hired thugs also on the trail, Campion and his confederates must unravel the mystery, while defending

11210-401: The religious sense are known as Mo (魔) and are generally derived from Indian lore through Buddhism. These include the man-eating, night-flying luocha 罗刹 (raksasha) and the yecha 夜叉 (yaksha). These have also entered Chinese folk religion and Taoism. Another closely related term, highlighting their spiritual deviance and moral corruption, is Xie (邪). Aside from recurring in Chinese superstition of

11328-493: The rules that the work provides. Melville Davisson Post ’s Rudolph Mason: The Strange Schemes (1896) and Harper Lee ’s To Kill a Mockingbird (1960) are notable examples. Additionally, stories like Double Indemnity (1934) are based on cases from reality. Only a select few authors have achieved the status of "classics" for their published works. A classic is any text that can be received and accepted universally, because they transcend context. A popular, well-known example

11446-409: The service of God: "Stand not in the way of an ox when coming from the pasture, for Satan dances between his horns". Aggadic tales from the Persian tradition describe the shedim , the mazziḳim ("harmers"), and the ruḥin ("spirits"). There were also lilin ("night spirits"), ṭelane ("shade", or "evening spirits"), ṭiharire ("midday spirits"), and ẓafrire ("morning spirits"), as well as

11564-459: The seven evil deities were known as shedu , storm-demons, represented in ox-like form." They were represented as winged bulls , derived from the colossal bulls used as protective jinn of royal palaces. Magical rites, charms, and beliefs in spiritual entities were prominent in pre-Christian Europe. While the Church offically declared such beliefs as false , the persistance of such beliefs among

11682-582: The sighting of a Centipede Demon (蜈蚣妖) in the form of an old woman without eyes is said to have led to the sickness and death of an entire household. One notable demon not in the above categories includes the Heisheng or Heiqi 黑气 ("Black Calamity" or "Black Air"), a kind of roving vapour demon that inflicts damage to persons and property wherever it roams, sometimes killing where it goes. Another are undefined Poltergeists, sometimes afflicting monasteries, causing serious nuisances, and unable to be exorcised. Demons in

11800-549: The sinner and start to multiply as an act of self-preservation. Medieval Kabbalists characterize such demons as punishing angels of destruction . They are subject to the divine will, and do not act independently. Other demonic entities, such as the shedim , might be considered benevolent. The Zohar classifies them as those who are like humans and submit to the Torah, and those who have no fear of God and are like animals. The sources of demonic influence were thought to originate from

11918-462: The story connecting the Nephilim to the corruption of humans. According to the Book of Enoch , sin originates when angels descend from heaven and fornicate with women, birthing giants. The Book of Enoch shows that these fallen angels can lead humans to sin through direct interaction or through providing forbidden knowledge. Most scholars understand the text, that demons originate from the evil spirits of

12036-589: The symbol depends on the prevailing religion of the culture. Among Turks, the basmalah ("invocation of the name of Allah") is used to ward off demons, while among Armenians, the symbol of the cross is utilized. Common features of these Middle Eastern demons are their immortality and pernicious nature, they can turn invisible, and can be enslaved when pierced by a silver needle. Due to the Islamic belief-system prevailing in Middle Eastern and Central Asian culture at

12154-442: The time between the parī and the angels, from the fires of the stars and smoke. Under influence of Islamic Philosophy , Medieval occult traditions and Renaissance magic , demons are often seen as beneficial and useful, lacking an inherent negative connotation. In the fifteenth- and sixteenth-century Renaissance magic, the terms 'demon' and 'devil' have two different, although not exclusive, meanings. The term demons refers to

12272-507: The time, authors emphasized that demons only exist by God's will and not as an independent or even accidental part of the world. The origin of the demons is explained by Abu Ali Bal'ami 's interpretation of Tarikh al-Tabari as the possibly first creation of God ( Allah ). Similarly, the Süleymanname , written during the time of Suleiman the Magnificent , demons were created by God in

12390-523: The type and kind that exist in folk belief. They also appear in entertainment designed for children and young adults, especially in comics (manhua), cartoons (anime), and computer games. The terms Yao (妖) , Mo (魔), Gui (鬼), Guai (怪) and Xie (邪) are their various two-character combinations often used to refer to these creatures, but of these terms, only Mo (魔) denotes demons in the religious sense. China has two classes of beings that might be regarded as demons, and which are generally translated as such: Both

12508-495: The valley; the others overpower Galley, lock him up and flee in a camouflaged boat prepared by Amanda. Campion follows an echo of the bell, broadcast by a duplicate of the old Pontisbright bell in a foreign convent and amplified by Amanda's equipment. He finds an old well, but must hide in a tree when Savanake arrives with his well-armed gang. They remove an iron box from the well, but Campion has knocked out Savanake's chauffeur, and driving Savanake and his henchman Parrott away with

12626-452: The village. Back at the house, they find a drunken Lugg and Scatty Williams, the Fittons' servant, have caught Peaky Doyle breaking into the mill and have beaten him up. He had been found looking at the inscription. Campion reveals that he informed Doyle of the inscription in hopes of getting some help solving the riddle, and insists they leave Doyle unconscious on the heath, Campion is called to

12744-415: The wider populations led Christian monks to assimilate Christian with non-Christian rites. In order to do so, non-Christian symbols and as pagan deities have been substituted by Jesus Christ . To sanction the invocation of non-Christian supernatural powers, Christian missionaries, such as John Cassian in the fifth century, declared the pagan gods to be demons, servants of Lucifer , who bring disorder to

12862-436: The world beyond creation to bring about misfortune and suffering without any divine instructions, led only by evil motivations. The influences of the wanderers can be warded off and kept at the borders of the human world by the use of magic, but they can never be destroyed. A sub-category of "wanderers" are nightmare demons, which were believed to cause nightmares by entering a human body. The ancient Mesopotamians believed that

12980-621: The world. Ideas of demons (often called Dīv/Dēw or mārid or šayāṭīn in Arabic ) in Armenia , Turkic countries , and Albania derive from Arabic and Persian imagery . Unlike the original Persian daeva , the at the Islamic period are more anthropomorphized and morally complex, through assimialtion with the Arabic jinn and devils. Like the jinn from Islamic traditions, they can enter sexual relationships with humans and sire offspring. Demons are believed to be mostly active at night and

13098-438: Was a court function during the Zhou dynasty, led by ritual specialists known as fangshi . In later dynasties, roving Taoist sorcerers, Buddhist monks, as well as eccentric folk magicians, plied their services in warding off, exorcising, countering or defeating these demons through the use of amulets, charms, spells, and chants. In mainland China, belief in demons is very rare. Today, these beings appear primarily as antagonists in

13216-488: Was believed to be the son of the god Hanbi . He was usually regarded as evil, but he could also sometimes be a beneficent entity who protected against winds bearing pestilence and he was thought to be able to force Lamashtu back to the underworld. Amulets bearing his image were positioned in dwellings to protect infants from Lamashtu and pregnant women frequently wore amulets with his head on them as protection from her. Šul-pa-e 's name means "youthful brilliance", but he

13334-470: Was believed to ride in her boat on the river of the underworld and she was associated with donkeys. She was believed to be the daughter of An . Pazuzu is a demonic god who was well known to the Babylonians and Assyrians throughout the first millennium BCE. He is shown with "a rather canine face with abnormally bulging eyes, a scaly body, a snake-headed penis, the talons of a bird and usually wings". He

13452-410: Was featured in several novels written by Frederic Dannay and Manfred Lee , serving as both a character and pen name. In such novels, clues may be analyzed by the protagonist in tandem with the viewer, generating the possibility of understanding the narrative before it is revealed in the book. Past the Golden Age, events such as the Great Depression and the transition between World Wars ushered in

13570-442: Was more respected than legitimate authority, resulting in amorality and excessive personal independence. The declaration of demons as mere superstition was also welcomed as a "removal" of pagan beliefs. According to Wouter Hanegraaff , what the demons the Age of Enlightenment attempted to remove are pagan beliefs. Aboriginal Australian cultures have various beings translated into English as "demons" or "devils". The most notable

13688-442: Was not envisioned as youthful god. According to one tradition, he was the consort of Ninhursag, a tradition which contradicts the usual portrayal of Enki as Ninhursag's consort. In one Sumerian poem, offerings made to Šhul-pa-e in the underworld and, in later mythology, he was one of the demons of the underworld. According to The Jewish Encyclopedia , originally published in 12 volumes from 1901 to 1906, "In Chaldean mythology

13806-419: Was published in 1860, while The Moonstone (1868) is often thought to be his masterpiece. French author Émile Gaboriau 's Monsieur Lecoq (1868) laid the groundwork for the methodical, scientifically minded detective. The evolution of locked-room mysteries was one of the landmarks in the history of crime fiction. The Sherlock Holmes mysteries of Doyle's are said to have been singularly responsible for

13924-491: Was seen as potential for humans to overcome their social and natural environment. Hermetic and Kabbalist philosophy allowed humans to exercise control over nature. As such, occult practises may have paved the way for the development of modern sciences. Individualism was met with certain ambiguity. Although the Renaissance "freed" humans from superstition and allowed them to control nature, it created an environment in which power

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