Sui Generis was an influential rock band from Argentina formed by musicians Charly García and Nito Mestre . Active during the first half of the 1970s, the band's success earned it a lasting following throughout South America.
79-489: The band's repertoire, composed and arranged in most part by García, went from their earlier, simple folk -style guitar tunes that incorporated small elements of classical music (taking advantage of Garcia's conservatory training) to their more developed symphonic / prog rock sound of their later releases. Their youthful songs, a staple at sing-along gatherings, became an ingrained part of Argentina's cultural landscape. Sui Generis disbanded on September 5, 1975, following
158-482: A chuigushou . Ensembles consisting of mouth organs ( sheng ), shawms ( suona ), flutes ( dizi ) and percussion instruments (especially yunluo gongs ) are popular in northern villages; their music is descended from the imperial temple music of Beijing, Xi'an , Wutai shan and Tianjin . Xi'an drum music, consisting of wind and percussive instruments, is popular around Xi'an, and has received some commercial popularity outside of China. Another important instrument
237-605: A pipa , as well as other traditional instruments. The music is generally sorrowful and typically deals with love-stricken people. Further south, in Shantou , Hakka and Chaozhou , zheng ensembles are popular. Sizhu ensembles use flutes and bowed or plucked string instruments to make harmonious and melodious music that has become popular in the West among some listeners. These are popular in Nanjing and Hangzhou , as well as elsewhere along
316-474: A tune is a short instrumental piece , a melody , often with repeating sections , and usually played a number of times. A collection of tunes with structural similarities is known as a tune-family . America's Musical Landscape says "the most common form for tunes in folk music is AABB, also known as binary form ." In some traditions, tunes may be strung together in medleys or " sets ." Throughout most of human history, listening to recorded music
395-512: A "Traditional music" category that subsequently evolved into others. The term "folk", by the start of the 21st century, could cover singer-songwriters, such as Donovan from Scotland and American Bob Dylan , who emerged in the 1960s and much more. This completed a process to where "folk music" no longer meant only traditional folk music. Traditional folk music often includes sung words , although folk instrumental music occurs commonly in dance music traditions. Narrative verse looms large in
474-401: A class dynamic to popular understandings of American folk music. This was the final element of the foundation upon which the early folk music revivalists constructed their own view of Americanism. Sandburg's working-class Americans joined with the ethnically , racially , and regionally diverse citizens that other scholars, public intellectuals, and folklorists celebrated their own definitions of
553-704: A concert which was later published on video and as a separate record. Despite sporadic concerts in 1980 and 2001, there are no hints of a permanent re-formation of the band. Sui Generis was formed in 1969 from the merger of two bands: To Walk Spanish, originally led by Charly García and The Century Indignation, originally led by Nito Mestre . The newly formed band's members were Charly (piano), Nito (flute), Alberto Rodríguez (drums), Alejandro Correa (bass guitar) (later replaced by Rolando Fortich), Juan Carlos Bellia (guitar) and Carlos Piégari (guitar and vocals). In its early life, Sui Generis experimented with psychedelic music but would eventually refine and change its sound and
632-435: A corpse in a wheelchair for a walk in the sun because "he was too pale". Eventually, García swallowed a large dose of amphetamines and faked a heart attack , in an apparent attempt to cut short his military service. Garcia was hospitalized, and it was there that he composed two of the band's most famous songs: "Botas Locas" ("Crazy boots"), censored when first released, and "Canción para mi muerte" ("Song for my death"). Garcia
711-579: A great body of English rural traditional song, music and dance, under the aegis of what became and remains the English Folk Dance and Song Society (EFDSS). Sharp campaigned with some success to have English traditional songs (in his own heavily edited and expurgated versions) to be taught to school children in hopes of reviving and prolonging the popularity of those songs. Throughout the 1960s and early to mid-1970s, American scholar Bertrand Harris Bronson published an exhaustive four-volume collection of
790-432: A new form of popular folk music evolved from traditional folk music. This process and period is called the (second) folk revival and reached a zenith in the 1960s. This form of music is sometimes called contemporary folk music or folk revival music to distinguish it from earlier folk forms. Smaller, similar revivals have occurred elsewhere in the world at other times, but the term folk music has typically not been applied to
869-404: A particular interest in folklore. Carl Sandburg often traveled the U.S. as a writer and a poet. He also collected songs in his travels and, in 1927, published them in the book The American Songbag . Rachel Donaldson, a historian who worked for Vanderbilt, later stated this about The American Songbird in her analysis of the folk music revival. "In his collections of folk songs, Sandburg added
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#1732923277853948-673: A possible better system, through the lens of the Great Depression. Woody Guthrie exemplifies songwriters and artists with such an outlook. Folk music festivals proliferated during the 1930s. President Franklin Roosevelt was a fan of folk music, hosted folk concerts at the White House , and often patronized folk festivals. One prominent festival was Sarah Gertrude Knott 's National Folk Festival , established in St. Louis, Missouri in 1934. Under
1027-597: A reference to beautiful women, while in the past they were notorious for their erotic content. The village "mountain songs" ( shan'ge ) of Jiangsu province were also well known for their amorous themes. Other regional song traditions include the "strummed lyrics" ( tanci ) of the Lower Yangtze Delta, the Cantonese Wooden Fish tradition ( muyu or muk-yu ) and the Drum Songs ( guci ) of north China. In
1106-537: A revolutionary tool to preserve vanishing musical forms. The earliest American folk music scholars were with the American Folklore Society (AFS), which emerged in the late 1800s. Their studies expanded to include Native American music , but still treated folk music as a historical item preserved in isolated societies as well. In North America, during the 1930s and 1940s, the Library of Congress worked through
1185-472: A simple distinction of economic class yet for him, true folk music was, in Charles Seeger 's words, "associated with a lower class" in culturally and socially stratified societies. In these terms, folk music may be seen as part of a "schema comprising four musical types: 'primitive' or 'tribal'; 'elite' or 'art'; 'folk'; and 'popular'." Music in this genre is also often called traditional music. Although
1264-585: A softer pop version) as well as María Rosa Yorio. The LP was called Porsuigieco (a mix of the names Raúl Por chetto, Sui Generis, León Gieco ). Studio albums Live albums Compilation albums Folk music Folk music is a music genre that includes traditional folk music and the contemporary genre that evolved from the former during the 20th-century folk revival . Some types of folk music may be called world music . Traditional folk music has been defined in several ways: as music transmitted orally, music with unknown composers, music that
1343-567: A traditional song would undergo a process of improvement akin to biological natural selection : only those new variants that were the most appealing to ordinary singers would be picked up by others and transmitted onward in time. Thus, over time we would expect each traditional song to become more aesthetically appealing, due to incremental community improvement. Literary interest in the popular ballad form dates back at least to Thomas Percy and William Wordsworth . English Elizabethan and Stuart composers had often evolved their music from folk themes,
1422-434: A tragic or regretful nature, prominently figures in many folk traditions. Nursery rhymes , children's songs and nonsense verse used to amuse or quiet children also are frequent subjects of traditional songs. Music transmitted by word of mouth through a community, in time, develops many variants, since this transmission cannot produce word-for-word and note-for-note accuracy. In addition, folk singers may choose to modify
1501-449: Is a pun on ácido (acid), a reference to LSD . Later, Charly would say that the LP definitely referenced LSD, because the songs were about going to the sea and looking at the colorful fishes referred to an acid trip . In 1975, Sui Generis' members began to have conflicts. "Nito" Mestre wasn't enthusiastic about the new style and project, the new members weren't accepted by the public, and Charly
1580-408: Is an ancient folk song from India, a country of Asia, of Meiteis of Manipur , that is an example of Asian folk music, and how they put it into its own genre. Archaeological discoveries date Chinese folk music back 7000 years; it is largely based on the pentatonic scale . Han traditional weddings and funerals usually include a form of oboe called a suona , and apercussive ensembles called
1659-515: Is generally no "authoritative" version of song. Researchers in traditional songs have encountered countless versions of the Barbara Allen ballad throughout the English-speaking world, and these versions often differ greatly from each other. The original is not known; many versions can lay an equal claim to authenticity. Influential folklorist Cecil Sharp felt that these competing variants of
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#17329232778531738-401: Is now generally classified as folk-rock . Infamously, at Sui Generis' first big performance, none of the members but Charly and Nito appeared. Despite the poor showing, they went ahead with the show, García playing the piano, with Nito accompanying on the flute. Amazingly, the audience still loved them. García's simple songs of adolescence contained substantial poetic elements that showed through
1817-417: Is played on traditional instruments, music about cultural or national identity, music that changes between generations (folk process), music associated with a people's folklore , or music performed by custom over a long period of time. It has been contrasted with commercial and classical styles . The term originated in the 19th century, but folk music extends beyond that. Starting in the mid-20th century,
1896-486: Is simply "Folk music is what the people sing." For Scholes, as well as for Cecil Sharp and Béla Bartók , there was a sense of the music of the country as distinct from that of the town. Folk music was already, "...seen as the authentic expression of a way of life now past or about to disappear (or in some cases, to be preserved or somehow revived)," particularly in "a community uninfluenced by art music" and by commercial and printed song. Lloyd rejected this in favor of
1975-402: Is the sheng , a type of Chinese pipe , an ancient instrument that is ancestor of all Western free reed instruments, such as the accordion . Parades led by Western-type brass bands are common, often competing in volume with a shawm/chuigushou band. In southern Fujian and Taiwan , Nanyin or Nanguan is a genre of traditional ballads. They are sung by a woman accompanied by a xiao and
2054-652: Is the provenance of the American Folklife Center" at the library of Congress. Africa is a vast continent and its regions and nations have distinct musical traditions. The music of North Africa for the most part has a different history from Sub-Saharan African music traditions . The music and dance forms of the African diaspora , including African American music and many Caribbean genres like soca , calypso and Zouk ; and Latin American music genres like
2133-475: Is understood that folk music is the music of the people, observers find a more precise definition to be elusive. Some do not even agree that the term folk music should be used. Folk music may tend to have certain characteristics but it cannot clearly be differentiated in purely musical terms. One meaning often given is that of "old songs, with no known composers," another is that of music that has been submitted to an evolutionary "process of oral transmission ...
2212-466: The Great Depression . Regionalism and cultural pluralism grew as influences and themes. During this time folk music began to become enmeshed with political and social activism themes and movements. Two related developments were the U.S. Communist Party's interest in folk music as a way to reach and influence Americans, and politically active prominent folk musicians and scholars seeing communism as
2291-745: The PRC . Folk songs have been recorded since ancient times in China. The term Yuefu was used for a broad range of songs such as ballads, laments, folk songs, love songs, and songs performed at court. China is a vast country, with a multiplicity of linguistic and geographic regions. Folk songs are categorized by geographic region, language type, ethnicity, social function (e.g. work song, ritual song, courting song) and musical type. Modern anthologies collected by Chinese folklorists distinguish between traditional songs, revolutionary songs, and newly invented songs. The songs of northwest China are known as "flower songs" ( hua'er ),
2370-475: The Traditional 18 Dances display the dancing of birds and animals. For example: Musical types include: The classical Sinhalese orchestra consists of five categories of instruments, but among the percussion instruments, the drum is essential for dance. The vibrant beat of the rhythm of the drums form the basic of the dance. The dancers' feet bounce off the floor and they leap and swirl in patterns that reflect
2449-439: The samba , Cuban rumba , salsa ; and other clave (rhythm) -based genres, were founded to varying degrees on the music of enslaved Africans , which has in turn influenced African popular music . Many Asian civilizations distinguish between art /court/classical styles and "folk" music. For example, the late Alam Lohar is an example of a South Asian singer who was classified as a folk singer. Khunung Eshei/Khuland Eshei
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2528-432: The American folk, definitions that the folk revivalists used in constructing their own understanding of American folk music, and an overarching American identity". Prior to the 1930s, the study of folk music was primarily the province of scholars and collectors. The 1930s saw the beginnings of larger scale themes, commonalities, and linkages in folk music developing in the populace and practitioners as well, often related to
2607-560: The Association for Cultural Equity, is "distinct from the thousands of earlier recordings on acetate and aluminum discs he made from 1933 to 1942 under the auspices of the Library of Congress. This earlier collection—which includes the famous Jelly Roll Morton, Woody Guthrie, Lead Belly, and Muddy Waters sessions, as well as Lomax's prodigious collections made in Haiti and Eastern Kentucky (1937) —
2686-680: The Institutions ) is the third album of Argentine group Sui Generis , released in 1974 by the Talent label. A concept album , it was originally meant to be titled "Instituciones" ( Institutions ), but Sui Generis' producer suggested them to change the title to "Pequeñas anécdotas sobre las instituciones" (Little Anecdotes About the Institutions), reflecting the repressive nature of the Argentine (and Western in general) social and political institutions at
2765-877: The army, were removed from the album by the record label (Talent Microfón), who was concerned about government censorship and the growing social and political violence in Argentina at the time. Other tracks had to be partly changed, including "Las increíbles aventuras del Señor Tijeras" ( The Amazing Adventures of Mr. Scissors ) about film censorship , "¿Para quién canto yo entonces?" ( Whom Am I Singing for Then? ) also about censorship, and "Música de fondo para cualquier fiesta animada" ( Background Music for Any Lively Party ) showcasing judges and political corruption, which had to be completely rewritten. These were not protest songs but symphonic / prog rock tunes with lyrics that mixed everyday language and scenes with highly imaginative and surrealist vocabulary and imagery, as showcased on
2844-458: The classical suite was based upon stylised folk-dances, and Joseph Haydn 's use of folk melodies is noted. But the emergence of the term "folk" coincided with an "outburst of national feeling all over Europe" that was particularly strong at the edges of Europe, where national identity was most asserted. Nationalist composers emerged in Central Europe, Russia, Scandinavia, Spain and Britain:
2923-459: The complex rhythms of the drum beat. This drum beat may seem simple on the first hearing but it takes a long time to master the intricate rhythms and variations, which the drummer sometimes can bring to a crescendo of intensity. There are six common types of drums falling within 3 styles (one-faced, two-faced, and flat-faced): Other instruments include: Instituciones Pequeñas anécdotas sobre las instituciones ( Little Anecdotes About
3002-399: The cover illustrations. When first released, the album wasn't welcomed by the audience as its two predecessors had been because of its progressive rock orientation, something that didn't suit well at the time with a majority of fans, who were expecting more of the band's trademark youthful anthems. With the passing of time, it would inspire new generations of Argentine musicians and become
3081-541: The elements of nature, and have been enjoyed and developed in the Buddhist environment. The music is of several types and uses only a few types of instruments. The folk songs and poems were used in social gatherings to work together. The Indian influenced classical music has grown to be unique. The traditional drama, music and songs of Sinhala Light Music are typically Sri Lankan. The temple paintings and carvings feature birds, elephants, wild animals, flowers, and trees, and
3160-475: The end of the 1930s these and others had turned American folk music into a social movement. Sometimes folk musicians became scholars and advocates themselves. For example, Jean Ritchie (1922–2015) was the youngest child of a large family from Viper, Kentucky that had preserved many of the old Appalachian traditional songs. Ritchie, living in a time when the Appalachians had opened up to outside influence,
3239-505: The fashioning and re-fashioning of the music by the community that give it its folk character." Such definitions depend upon "(cultural) processes rather than abstract musical types...", upon " continuity and oral transmission ...seen as characterizing one side of a cultural dichotomy , the other side of which is found not only in the lower layers of feudal, capitalist and some oriental societies but also in 'primitive' societies and in parts of 'popular cultures'". One widely used definition
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3318-437: The front jacket, where several of the songs are represented in a vignette (designed by the graphic artist Juan O. Gatti, who had illustrated the band's previous album ). Exceptions were "Botas locas" (about mandatory military service ) and "Juan Represion", both having direct lyrics and a simpler folk style that linked them with the band's earlier productions, and were not included in the original release as mentioned, nor in
3397-567: The judiciary system had to be completely rewritten. Even though Charly achieved a different, more mature sound with Instituciones , the public rejected the change. They preferred the old folk-rock sound, and the album sold poorly. In these years, Charly met María Rosa Yorio , who later bore his only son, Miguel García. Miguel released a solo album in December 2005 as Migue García. García kept composing songs through 1975 for an eventual new album which would be called Há sido ( Has been ). The name
3476-399: The laborers who sing them to coordinate their efforts in accordance with the rhythms of the songs. They are frequently, but not invariably, composed. In the American armed forces , a lively oral tradition preserves jody calls ("Duckworth chants") which are sung while soldiers are on the march. Professional sailors made similar use of a large body of sea shanties . Love poetry , often of
3555-556: The last 20 years of his life working on an Interactive Multimedia educational computer project he called the Global Jukebox , which included 5,000 hours of sound recordings, 400,000 feet of film, 3,000 videotapes , and 5,000 photographs. As of March 2012, this has been accomplished. Approximately 17,400 of Lomax's recordings from 1946 and later have been made available free online. This material from Alan Lomax's independent archive, begun in 1946, which has been digitized and offered by
3634-409: The limited instrumentation. After this they decided to continue as a duet with Charly composing songs and playing the piano, Nito playing the flute and both at vocals and guitar. Soon after Sui Generis started to gain fame, García, then 20 years old, had to take a break from the band to fulfill his mandatory military service. Unhappy in the service, he pulled outrageous stunts, such as reportedly taking
3713-408: The loss of traditional music is slowed in nations or regions where traditional folk music is a badge of cultural or national identity. Much of what is known about folk music prior to the development of audio recording technology in the 19th century comes from fieldwork and writings of scholars, collectors and proponents. Starting in the 19th century, academics and amateur scholars, taking note of
3792-454: The modern movie Songcatcher . One strong theme amongst folk scholars in the early decades of the 20th century was regionalism , the analysis of the diversity of folk music (and related cultures) based on regions of the US rather than based on a given song's historical roots. Later, a dynamic of class and circumstances was added to this. The most prominent regionalists were literary figures with
3871-567: The music of Dvořák , Smetana , Grieg , Rimsky-Korsakov , Brahms , Liszt , de Falla , Wagner , Sibelius , Vaughan Williams , Bartók , and many others drew upon folk melodies. While the loss of traditional folk music in the face of the rise of popular music is a worldwide phenomenon, it is not one occurring at a uniform rate throughout the world. The process is most advanced "where industrialization and commercialisation of culture are most advanced" but also occurs more gradually even in settings of lower technological advancement. However,
3950-622: The musical traditions being lost, initiated various efforts to preserve the music of the people. One such effort was the collection by Francis James Child in the late 19th century of the texts of over three hundred ballads in the English and Scots traditions (called the Child Ballads ), some of which predated the 16th century. Contemporaneously with Child, the Reverend Sabine Baring-Gould and later Cecil Sharp worked to preserve
4029-571: The name to Pequeñas Anécdotas sobre las Instituciones ( Little Anecdotes about the Institutions ), reflecting the unstable nature of Argentine social and political institutions at the time. Charly 's initial concept was to write a song for every influential traditional institution: the Catholic Church , the government , the family , the judicial system , the police , the Army , and so on. However, two songs, " Juan Represión " ("John Repression") about
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#17329232778534108-472: The new music created during those revivals. This type of folk music also includes fusion genres such as folk rock , folk metal , and others. While contemporary folk music is a genre generally distinct from traditional folk music, in U.S. English it shares the same name, and it often shares the same performers and venues as traditional folk music. The terms folk music , folk song , and folk dance are comparatively recent expressions. They are extensions of
4187-408: The offices of traditional music collectors Robert Winslow Gordon , Alan Lomax and others to capture as much North American field material as possible. John Lomax (the father of Alan Lomax) was the first prominent scholar to study distinctly American folk music such as that of cowboys and southern blacks. His first major published work was in 1911, Cowboy Songs and Other Frontier Ballads . and
4266-700: The other. In the proliferation of popular music genres, some traditional folk music became also referred to as " World music " or "Roots music". The English term " folklore ", to describe traditional folk music and dance, entered the vocabulary of many continental European nations, each of which had its folk-song collectors and revivalists. The distinction between "authentic" folk and national and popular song in general has always been loose, particularly in America and Germany – for example, popular songwriters such as Stephen Foster could be termed "folk" in America. The International Folk Music Council definition allows that
4345-794: The outcomes of battles or lament tragedies or natural disasters . Sometimes, as in the triumphant Song of Deborah found in the Biblical Book of Judges , these songs celebrate victory. Laments for lost battles and wars, and the lives lost in them, are equally prominent in many traditions; these laments keep alive the cause for which the battle was fought. The narratives of traditional songs often also remember folk heroes such as John Henry or Robin Hood . Some traditional song narratives recall supernatural events or mysterious deaths. Hymns and other forms of religious music are often of traditional and unknown origin. Western musical notation
4424-449: The pace of many activities such as planting , weeding , reaping , threshing , weaving , and milling . In leisure time , singing and playing musical instruments were common forms of entertainment and history-telling—even more common than today when electrically enabled technologies and widespread literacy make other forms of entertainment and information-sharing competitive. Some believe that folk music originated as art music that
4503-607: The police and military dictators (a specific reference to dictator Juan Carlos Onganía ), and " Botas locas " ("Crazy Boots") about the army, were eliminated from the album by the music label, afraid of the growing political violence of the time. Two more had to be partly changed, " Las increíbles aventuras del Señor Tijeras " ("The incredible adventures of Mr. Scissors"), a song about the person in charge of film censorship at that time, and " ¿Para quién canto yo entonces? " ("Who am I singing for, then?"), both about censorship itself, while "Música de Fondo para Cualquier Fiesta Animada", about
4582-400: The preservation of songs as artifacts of deceased cultures. "Functional" folklorists (e.g. Botkin and Alan Lomax) maintained that songs only retain relevance when used by those cultures which retain the traditions which birthed those songs. "Left-wing" folk revivalists (e.g. Charles Seeger and Lawrence Gellert) emphasized music's role "in 'people's' struggles for social and political rights". By
4661-439: The show he was going around the stadium, intimidated by the huge crowd. He claimed to have smoked 24 joints to calm his nerves. "In the 70s, weed was like a religious thing", he later commented. A double LP was released that year, recording the live shows: Adiós Sui Generis ( Goodbye Sui Generis ). In 1976, Sui Generis recorded an LP with Argentine musicians León Gieco and Raúl Porchetto (whose music resembled Gieco's in
4740-471: The songs they hear. For example, around 1970 the song Mullā Mohammed Jān spread from Herat to the rest of Afghanistan , and Iran where it was recorded. Due to its repetitive refrain and the predictability of the second half of each verse, it allowed for both its popularization, and for each singer to create their own version of the song without being overly-concerned for a melody or restrictive poetic rhythm. Because variants proliferate naturally, there
4819-492: The southern Yangtze area. Jiangnan Sizhu (silk and bamboo music from Jiangnan ) is a style of instrumental music, often played by amateur musicians in tea houses in Shanghai. Guangdong Music or Cantonese Music is instrumental music from Guangzhou and surrounding areas. The music from this region influenced Yueju (Cantonese Opera) music, which would later grow popular during the self-described "Golden Age" of China under
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#17329232778534898-630: The sponsorship of the Washington Post , the festival was held in Washington, DC at Constitution Hall from 1937 to 1942. The folk music movement, festivals, and the wartime effort were seen as forces for social goods such as democracy, cultural pluralism, and the removal of culture and race-based barriers. The American folk music revivalists of the 1930s approached folk music in different ways. Three primary schools of thought emerged: "Traditionalists" (e.g. Sarah Gertrude Knott and John Lomax ) emphasized
4977-524: The term folklore , which was coined in 1846 by the English antiquarian William Thoms to describe "the traditions, customs, and superstitions of the uncultured classes". The term further derives from the German expression Volk , in the sense of "the people as a whole" as applied to popular and national music by Johann Gottfried Herder and the German Romantics over half a century earlier. Though it
5056-558: The term "folk music": newly composed songs, fixed in form and by known authors, which imitated some form of traditional music. The popularity of "contemporary folk" recordings caused the appearance of the category "Folk" in the Grammy Awards of 1959; in 1970 the term was dropped in favor of "Best Ethnic or Traditional Recording (including Traditional Blues)", while 1987 brought a distinction between "Best Traditional Folk Recording" and "Best Contemporary Folk Recording". After that, they had
5135-485: The term can also apply to music that, "...has originated with an individual composer and has subsequently been absorbed into the unwritten, living tradition of a community. But the term does not cover a song, dance, or tune that has been taken over ready-made and remains unchanged." The post– World War II folk revival in America and in Britain started a new genre, Contemporary Folk Music , and brought an additional meaning to
5214-520: The term is usually only descriptive, in some cases people use it as the name of a genre. For example, the Grammy Award previously used the terms "traditional music" and "traditional folk" for folk music that is not contemporary folk music. Folk music may include most indigenous music . From a historical perspective, traditional folk music had these characteristics: As a side-effect, the following characteristics are sometimes present: In folk music,
5293-933: The texts of 217,996 Latvian folk songs, the Latvju dainas . In Norway the work of collectors such as Ludvig Mathias Lindeman was extensively used by Edvard Grieg in his Lyric Pieces for piano and in other works, which became immensely popular. Around this time, composers of classical music developed a strong interest in collecting traditional songs, and a number of composers carried out their own field work on traditional music. These included Percy Grainger and Ralph Vaughan Williams in England and Béla Bartók in Hungary. These composers, like many of their predecessors, both made arrangements of folk songs and incorporated traditional material into original classical compositions. The advent of audio recording technology provided folklorists with
5372-520: The then-known variations of both the texts and tunes associated with what came to be known as the Child Canon. He also advanced some significant theories concerning the workings of oral-aural tradition. Similar activity was also under way in other countries. One of the most extensive was perhaps the work done in Riga by Krisjanis Barons , who between the years 1894 and 1915 published six volumes that included
5451-407: The time, as they were perceived by the 60s and 70s generation. Charly García 's concept was to write a song about every influential and traditional institution, including the Catholic Church , the government , the family , the judicial system , the police , the army , and so on. Two tracks, "Juan Represión" ( "Repression John" ) about the police, as well as "Botas locas" ( Crazy Boots ) about
5530-478: The traditional folk music of many cultures. This encompasses such forms as traditional epic poetry , much of which was meant originally for oral performance, sometimes accompanied by instruments. Many epic poems of various cultures were pieced together from shorter pieces of traditional narrative verse, which explains their episodic structure, repetitive elements, and their frequent in medias res plot developments. Other forms of traditional narrative verse relate
5609-635: The twenty-first century many cherished Chinese folk songs have been inscribed in the UNESCO Representative List of the Intangible Cultural Heritage of Humanity . In the process, songs once seen as vulgar are now being reconstructed as romantic courtship songs. Regional song competitions, popular in many communities, have promoted professional folk singing as a career, with some individual folk singers having gained national prominence. The art, music and dance of Sri Lanka derive from
5688-402: Was a turning point for Sui Generis: Charly was sick of "the piano and the flute" sound and decided that Sui Generis needed a change. He pursued a more traditional rock sound, with bass and drums, for which purpose he recruited Rinaldo Rafanelli and Juan Rodríguez respectively. The new album was originally titled Instituciones ( Institutions ), but Sui Generis' producer suggested they change
5767-529: Was arguably the most prominent US folk music scholar of his time, notably during the beginnings of the folk music revival in the 1930s and early 1940s. Cecil Sharp also worked in America, recording the traditional songs of the Appalachian Mountains in 1916–1918 in collaboration with Maud Karpeles and Olive Dame Campbell and is considered the first major scholar covering American folk music. Campbell and Sharp are represented under other names by actors in
5846-424: Was changed and probably debased by oral transmission while reflecting the character of the society that produced it. In many societies, especially preliterate ones, the cultural transmission of folk music requires learning by ear , although notation has evolved in some cultures. Different cultures may have different notions concerning a division between "folk" music on the one hand and of "art" and "court" music on
5925-405: Was not possible. Music was made by common people during both their work and leisure, as well as during religious activities. The work of economic production was often manual and communal. Manual labor often included singing by the workers, which served several practical purposes. It reduced the boredom of repetitive tasks, it kept the rhythm during synchronized pushes and pulls, and it set
6004-411: Was originally created to preserve the lines of Gregorian chant , which before its invention was taught as an oral tradition in monastic communities. Traditional songs such as Green grow the rushes, O present religious lore in a mnemonic form, as do Western Christmas carols and similar traditional songs. Work songs frequently feature call and response structures and are designed to enable
6083-406: Was released from the military due to "mental health problems". In 1972, Sui Generis released its first LP , Vida ( Life ), which became instantly popular, especially among Argentine teenagers. Confesiones de Invierno ( Winter Confessions ), their second LP, was released in 1973. This album had higher production values and better studio equipment and was also a huge commercial success. 1974
6162-505: Was tired of Sui Generis' old style, which the fans and producers wanted. The Há sido LP was never recorded, but some of the songs were included in the band's farewell live album, such as "Bubulina" and "Eiti Leda". Finally, on 5 September 1975, Sui Generis bid its final goodbye in the Luna Park Stadium , with two shows for 20,000 people, the biggest in the history of Argentine rock at the time. Many years later, Charly said that before
6241-489: Was university educated and ultimately moved to New York City, where she made a number of classic recordings of the family repertoire and published an important compilation of these songs. In January 2012, the American Folklife Center at the Library of Congress , with the Association for Cultural Equity, announced that they would release Lomax's vast archive of 1946 and later recording in digital form. Lomax spent
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