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112-467: The Roman spatha was used in war and in gladiatorial fights. The spatha of literature appears in the Roman Empire in the 1st century AD as a weapon used by presumably Celtic auxiliaries and gradually became a standard heavy infantry weapon by the 3rd century AD, relegating the gladius to use as a light infantry weapon. The spatha apparently replaced the gladius in the front ranks, giving

224-659: A Proto-Indo-European stem *sph 2 -dh- . During the Second Punic War , Celtic mercenaries introduced the spatha to the Roman army . The spatha was a weapon used by the cavalrymen , while the auxiliaries and legionaries of the infantry used the gladius instead. Eventually, the Roman infantry would adopt the spatha in the 2nd century. It was a very versatile sword, undergoing many changes from its origins in Gaul to its usage in

336-483: A lanista (owner of a gladiator training school). From the principate onwards, private citizens could hold munera and own gladiators only with imperial permission, and the role of editor was increasingly tied to state officialdom. Legislation by Claudius required that quaestors , the lowest rank of Roman magistrate, personally subsidise two-thirds of the costs of games for their small-town communities—in effect, both an advertisement of their personal generosity and

448-419: A " Viking sword ", to do so would be to neglect the widespread popularity it enjoyed. All over continental Europe between the 8th and 10th centuries, this design and its variations could be found. Many of the best blades were of Frankish origin, given hilts in local centres. These blades had significantly better balance. During Norman times , the blade's length increased by around 10 cm (4 in), and

560-451: A "frenzied crescendo" during combats, perhaps to heighten the suspense during a gladiator's appeal; blows may have been accompanied by trumpet-blasts. The Zliten mosaic in Libya (circa 80–100 AD) shows musicians playing an accompaniment to provincial games (with gladiators, bestiarii , or venatores and prisoners attacked by beasts). Their instruments are a long straight trumpet ( tubicen ),

672-403: A Pompeian match between chariot-fighters, Publius Ostorius, with previous 51 wins to his credit, was granted missio after losing to Scylax, with 26 victories. By common custom, the spectators decided whether or not a losing gladiator should be spared, and chose the winner in the rare event of a standing tie. Even more rarely, perhaps uniquely, one stalemate ended in the killing of one gladiator by

784-432: A considerable degree of stagecraft. Among the cognoscenti, bravado and skill in combat were esteemed over mere hacking and bloodshed; some gladiators made their careers and reputation from bloodless victories. Suetonius describes an exceptional munus by Nero, in which no-one was killed, "not even noxii (enemies of the state)." Trained gladiators were expected to observe professional rules of combat. Most matches employed

896-448: A draw. In the same century, an epigraph praises one of Ostia 's local elite as the first to "arm women" in the history of its games. Female gladiators probably submitted to the same regulations and training as their male counterparts. Roman morality required that all gladiators be of the lowest social classes, and emperors who failed to respect this distinction earned the scorn of posterity. Cassius Dio takes pains to point out that when

1008-499: A gigantic stipend from the public purse. Gladiator games were advertised well beforehand, on billboards that gave the reason for the game, its editor, venue, date and the number of paired gladiators ( ordinarii ) to be used. Other highlighted features could include details of venationes , executions, music and any luxuries to be provided for the spectators, such as an awning against the sun, water sprinklers, food, drink, sweets and occasionally "door prizes". For enthusiasts and gamblers,

1120-488: A gladiator. His gravestone in Sicily includes his record: "Flamma, secutor , lived 30 years, fought 34 times, won 21 times, fought to a draw 9 times, defeated 4 times, a Syrian by nationality. Delicatus made this for his deserving comrade-in-arms." A gladiator could acknowledge defeat by raising a finger ( ad digitum ), in appeal to the referee to stop the combat and refer to the editor , whose decision would usually rest on

1232-507: A large curved horn ( Cornu ) and a water organ ( hydraulis ). Similar representations (musicians, gladiators and bestiari ) are found on a tomb relief in Pompeii . A match was won by the gladiator who overcame his opponent, or killed him outright. Victors received the palm branch and an award from the editor . An outstanding fighter might receive a laurel crown and money from an appreciative crowd but for anyone originally condemned ad ludum

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1344-759: A major role in dismembering what was left of the Western Roman Empire . Large parts of Germania, including all of Roman Germania, were eventually incorporated into the Frankish Empire . From the 1st to the 4th century AD, Magna Germania corresponds archaeologically to the Roman Iron Age . In recent years, progress in archaeology has contributed greatly to the understanding of Germania. Areas of Magna Germania were largely agrarian , and display archaeological commonalities with each other, while being strongly differentiated from that of Roman Germania, largely due to

1456-775: A mixed Celtic, Germanic and Roman population, which became progressively Romanized . By the mid 1st century AD, between eight and ten Roman legions were stationed in Roman Germania to protect the frontiers. From AD 69 to AD 70, Roman Germania was heavily affected by the Revolt of the Batavi . Tacitus writes that the leader of the revolt, Gaius Julius Civilis , recruited a vast amount of warriors from his self-described "kinsmen" all over Germania, and hailed Arminius for having liberated Germania from slavery. Civilis' rebels seized Colonia (modern-day Cologne ), capital of Roman Germania and home of

1568-404: A more detailed program ( libellus ) was distributed on the day of the munus , showing the names, types and match records of gladiator pairs, and their order of appearance. Left-handed gladiators were advertised as a rarity; they were trained to fight right-handers, which gave them an advantage over most opponents and produced an interestingly unorthodox combination. The night before the munus ,

1680-415: A palm-leaf and so on. There is no hint of any native Roman sword called a spatha . Referring to an actual sword, the term first appears in the pages of Tacitus with reference to an incident of the early empire . The British king, Caratacus , having rebelled, found himself trapped on a rocky hill, so that if he turned one way he encountered the gladii of the legionaries, and if the other, the spathae of

1792-459: A part-purchase of their office. Bigger games were put on by senior magistrates, who could better afford them. The largest and most lavish of all were paid for by the emperor himself. The earliest types of gladiator were named after Rome's enemies of that time: the Samnite , Thracian and Gaul . The Samnite, heavily armed, elegantly helmed and probably the most popular type, was renamed secutor and

1904-568: A precedent in the Iberian munus of Scipio Africanus ; but none of those had been paid. For the poor, and for non-citizens, enrollment in a gladiator school offered a trade, regular food, housing of sorts and a fighting chance of fame and fortune. Mark Antony chose a troupe of gladiators to be his personal bodyguard. Gladiators customarily kept their prize money and any gifts they received, and these could be substantial. Tiberius offered several retired gladiators 100,000 sesterces each to return to

2016-518: A propitiatory funeral blood-rite that anticipates early Roman gladiator games. Compared to these images, supporting evidence from Etruscan tomb-paintings is tentative and late. The Paestum frescoes may represent the continuation of a much older tradition, acquired or inherited from Greek colonists of the 8th century BC. Livy places the first Roman gladiator games (264 BC) in the early stage of Rome's First Punic War , against Carthage , when Decimus Junius Brutus Scaeva had three gladiator pairs fight to

2128-401: A public proclamation as a most cruel murder. A gladiator who was refused missio was despatched by his opponent. To die well, a gladiator should never ask for mercy, nor cry out. A "good death" redeemed the gladiator from the dishonourable weakness and passivity of defeat, and provided a noble example to those who watched: For death, when it stands near us, gives even to inexperienced men

2240-426: A race, gradually prevailed, till all called themselves by this self-invented name of Germans, which the conquerors had first employed to inspire terror." — Tacitus In Latin , the name Germania means "lands where people called Germani live". Modern scholars do not agree on the etymology of the name Germani . Celtic , Germanic , Illyrian and Latin etymologies have been suggested. The main source on

2352-524: A rounded tip. Perhaps the most recognisable descendants of the spathae were the Viking Age blades. These swords took on a much more acute distal taper and point. They had deep fullers running their length, yet still had single-handed hilts which sported a uniquely shaped pommel , flat at the grip side and roughly triangular early on, with the flat curving to fit the hand later. While the pattern of hilt and blade design of this type might readily be called

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2464-474: A senior referee ( summa rudis ) and an assistant, shown in mosaics with long staffs ( rudes ) to caution or separate opponents at some crucial point in the match. Referees were usually retired gladiators whose decisions, judgement and discretion were, for the most part, respected; they could stop bouts entirely, or pause them to allow the combatants rest, refreshment and a rub-down. Ludi and munera were accompanied by music, played as interludes, or building to

2576-467: A similarly dignified display of female athletics was met by the crowd with ribald chants and cat-calls. Probably as a result, he banned the use of female gladiators in 200 AD. Caligula , Titus , Hadrian , Lucius Verus , Caracalla , Geta and Didius Julianus were all said to have performed in the arena, either in public or private, but risks to themselves were minimal. Claudius , characterised by his historians as morbidly cruel and boorish, fought

2688-622: A sword". The Greek word σπάθη was used in the middle archaic period for various types of Iron Age swords . The word does not appear in Homeric Greek , but it is mentioned in the works of Alcaeus of Mytilene (sixth century BC) and Theophrastus (fourth century BC). It is likely that spatha is the romanization of the Doric Greek word σπάθα ( spáthā ). The word survives in Modern Greek as σπάθη and σπαθί . The Latin word became

2800-527: A thousand years, reaching their peak between the 1st century BC and the 2nd century AD. Christians disapproved of the games because they involved idolatrous pagan rituals, and the popularity of gladiatorial contests declined in the fifth century, leading to their disappearance. Early literary sources seldom agree on the origins of gladiators and the gladiator games. In the late 1st century BC, Nicolaus of Damascus believed they were Etruscan . A generation later, Livy wrote that they were first held in 310 BC by

2912-699: A training program for the military. It proved immensely popular. Thereafter, the gladiator contests formerly restricted to private munera were often included in the state games ( ludi ) that accompanied the major religious festivals. Where traditional ludi had been dedicated to a deity, such as Jupiter , the munera could be dedicated to an aristocratic sponsor's divine or heroic ancestor. Gladiatorial games offered their sponsors extravagantly expensive but effective opportunities for self-promotion, and gave their clients and potential voters exciting entertainment at little or no cost to themselves. Gladiators became big business for trainers and owners, for politicians on

3024-604: A whale trapped in the harbor in front of a group of spectators. Commentators invariably disapproved of such performances. Commodus was a fanatical participant at the ludi , and compelled Rome's elite to attend his performances as gladiator, bestiarius or venator . Most of his performances as a gladiator were bloodless affairs, fought with wooden swords; he invariably won. He was said to have restyled Nero's colossal statue in his own image as " Hercules Reborn", dedicated to himself as "Champion of secutores ; only left-handed fighter to conquer twelve times one thousand men." He

3136-466: A woman named "Mevia", hunting boars in the arena "with spear in hand and breasts exposed", and Petronius mocks the pretensions of a rich, low-class citizen, whose munus includes a woman fighting from a cart or chariot. A munus of 89 AD, during Domitian 's reign, featured a battle between female gladiators, described as "Amazons". In Halicarnassus, a 2nd-century AD relief depicts two female combatants named "Amazon" and "Achillia"; their match ended in

3248-504: Is different: the extent of religious ritual and meaning in them, which constitutes idolatry. Although Tertullian states that these events are forbidden to believers, the fact that he writes a whole treatise to convince Christians that they should not attend ( De Spectaculis ) shows that apparently not everyone agreed to stay away from them. In the next century, Augustine of Hippo deplored the youthful fascination of his friend (and later fellow-convert and bishop ) Alypius of Thagaste , with

3360-558: Is thus considered one of the most important events in European history . The Rhine eventually became the border between the Roman Empire and Magna Germania. Areas of northeast Gaul bordering the Rhine remained under Roman control, and are often referred to as "Roman Germania". Four Roman legions were stationed there, and a Roman fleet, the Classis Germanica , was also established. The area

3472-734: The Limes Germanicus . The 3rd century AD saw the emergence of several powerful Germanic confederations in Magna Germania, such as the Alemanni and Franks . The Crisis of the Third Century included raids on Roman Germania by Alemanni and Franks, and the area briefly became part of the Gallic Empire established by the usurper Postumus . Around 280 AD, the Agri Decumates were evacuated by

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3584-587: The Balkans forced the Romans to withdraw troops from Roman Germania. In 406, a large number of people fleeing the Huns crossed the Rhine from Magna Germania into Roman Germania and Gaul, leading to the eventual collapse of Roman rule there, and the emigration of large numbers of Romans, particularly Roman elites. Roman Germania was subsequently occupied by Alemanni and Franks. During subsequent centuries, peoples of Germania played

3696-558: The Campanians in celebration of their victory over the Samnites . Long after the games had ceased, the 7th century AD writer Isidore of Seville derived Latin lanista (manager of gladiators) from the Etruscan word for "executioner", and the title of " Charon " (an official who accompanied the dead from the Roman gladiatorial arena) from Charun , psychopomp of the Etruscan underworld. This

3808-668: The Forum Romanum , using twenty-two pairs of gladiators. Ten years later, Scipio Africanus gave a commemorative munus in Iberia for his father and uncle, casualties in the Punic Wars. High status non-Romans, and possibly Romans too, volunteered as his gladiators. The context of the Punic Wars and Rome's near-disastrous defeat at the Battle of Cannae (216 BC) link these early games to munificence,

3920-511: The Frankish Empire and later East Francia . The name of Germany in English and many other languages is derived from the name Germania . "The name Germany , on the other hand, they say, is modern and newly introduced, from the fact that the tribes which first crossed the Rhine and drove out the Gauls, and are now called Tungrians, were then called Germans. Thus what was the name of a tribe, and not of

4032-524: The Roman Empire during the 3rd and 4th centuries they would come into contact with the spatha . Surviving examples of these Germanic Iron Age swords have blades measuring between 71 and 81 cm (28 and 32 in) in length and 43 to 61 mm ( 1 + 3 ⁄ 4 to 2 + 3 ⁄ 8  in) in width. These single-handed weapons of war sport a tang 10 to 13 cm (4 to 5 in) long and have very little taper in their blades. They usually end in

4144-424: The Roman military . The blade was 60 to 75 cm (24 to 30 inches) long. The pattern welding was used to strengthen the core of the blade. The appearance of the metal was enhanced due to inlay and contrasting metals. The sword also incorporated one or two forged fullers, thus making the spatha a strong and lightweight blade. The spatha was first introduced to the Romans by Celtic mercenaries during

4256-511: The Second Punic War . The Celts would have used weaponry and armor from their homeland, and one of the Celtic weapons would have been the spatha. Although many believe that the spatha was adopted by the Romans due to contact with Germania , this is not true. The earlier gladius sword was gradually replaced by the spatha from the late 2nd to the 3rd century AD. From the early 3rd century, legionaries and cavalrymen began to wear their swords on

4368-500: The Western Roman Empire . According to Theodoret , the ban was in consequence of Saint Telemachus ' martyrdom by spectators at a gladiator munus. Valentinian III (r. 425–455) repeated the ban in 438, perhaps effectively, though venationes continued beyond 536. By this time, interest in gladiator contests had waned throughout the Roman world. In the Byzantine Empire, theatrical shows and chariot races continued to attract

4480-436: The editor himself. In any event, the final decision of death or life belonged to the editor , who signalled his choice with a gesture described by Roman sources as pollice verso meaning "with a turned thumb"; a description too imprecise for reconstruction of the gesture or its symbolism. Whether victorious or defeated, a gladiator was bound by oath to accept or implement his editor's decision, "the victor being nothing but

4592-639: The munera spectacle as inimical to a Christian life and salvation . Amphitheatres continued to host the spectacular administration of Imperial justice: in 315 Constantine the Great condemned child-snatchers ad bestias in the arena. Ten years later, he forbade criminals being forced to fight to the death as gladiators: Bloody spectacles do not please us in civil ease and domestic quiet. For that reason we forbid those people to be gladiators who by reason of some criminal act were accustomed to deserve this condition and sentence. You shall rather sentence them to serve in

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4704-571: The munus . Two other sources of gladiators, found increasingly during the Principate and the relatively low military activity of the Pax Romana , were slaves condemned to the arena ( damnati ), to gladiator schools or games ( ad ludum gladiatorium ) as punishment for crimes, and the paid volunteers ( auctorati ) who by the late Republic may have comprised approximately half—and possibly the most capable half—of all gladiators. The use of volunteers had

4816-422: The retiarius , would tire less rapidly than their heavily armed opponents; most bouts would have lasted 10 to 15 minutes, or 20 minutes at most. In late Republican munera , between 10 and 13 matches could have been fought on one day; this assumes one match at a time in the course of an afternoon. Spectators preferred to watch highly skilled, well matched ordinarii with complementary fighting styles; these were

4928-518: The Elbe and the Rhine the Roman rods, axes, and toga... If you prefer your fatherland, your ancestors, your ancient life to tyrants and to new colonies, follow as your leader Arminius to glory and to freedom..." — Arminius In the late 1st century BC, the Roman emperor Augustus launched campaigns across the Rhine, and incorporated areas of Germania as far east as the Elbe into the Roman Empire , creating

5040-501: The French épée , Catalan and Occitan espasa , Portuguese and Spanish espada , Italian spada , Romanian spadă and Albanian shpata , all meaning "sword". The English word spatula comes from Latin spat ( h ) ula , the diminutive of spatha . English spade , from Old English spadu or spædu , is the Germanic cognate , derived from a Common Germanic *spadō , ultimately from

5152-469: The Gaul renamed murmillo , once these former enemies had been conquered then absorbed into Rome's Empire. In the mid-republican munus , each type seems to have fought against a similar or identical type. In the later Republic and early Empire, various "fantasy" types were introduced, and were set against dissimilar but complementary types. For example, the bareheaded, nimble retiarius ("net-man"), armoured only at

5264-518: The Germani. He also writes that Germani had once crossed the Rhine into northeast Gaul and driven away its Gallic inhabitants, and that the Belgae claimed to be largely descended from these Germanic invaders. "There are still to be seen in the groves of Germany the Roman standards which I hung up to our country's gods... [O]ne thing there is which Germans will never thoroughly excuse, their having seen between

5376-517: The Germanic Ubii, who according to Tacitus were considered traitors by other Germani for having "forsworn its native country". After initially seeking to raze all of Colonia to the ground, the forces of Civilis declared the city returned "into the unity of the German nation and name" and "an open city for all Germans". Although initially declaring the rebels and "other Germans" their "kinsmen by blood",

5488-404: The Rhine as "Germania". West of the Rhine, the prosperous Roman provinces of Germania Superior and Germania Inferior, sometimes collectively referred to as "Roman Germania", were established in northeast Roman Gaul , while territories east of the Rhine remained independent of Roman control. The Roman emperors also sought to expand east of the Rhine to the Elbe , but these efforts were hampered by

5600-436: The Roman elite from the bankruptcies they would otherwise suffer, and restricting gladiator munera to the festivals of Saturnalia and Quinquatria . Henceforth, an imperial praetor 's official munus was allowed a maximum of 120 gladiators at a ceiling cost of 25,000 denarii; an imperial ludi might cost no less than 180,000 denarii. Throughout the empire, the greatest and most celebrated games would now be identified with

5712-436: The Roman geographer Ptolemy provides descriptions of the geography of Germania. Modern scholars have been able to localize many of the place names mentioned by Ptolemy, and associated them with place names of the present day. Germania was inhabited by a large number of peoples, and there was not much unity among them. It appears that Germania was not entirely inhabited by Germanic peoples . Hydronymy provides evidence for

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5824-618: The Roman provinces of Germania Inferior and Germania Superior , was a historical region in north-central Europe during the Roman era , which was associated by Roman authors with the Germanic peoples . According to Roman geographers, this region stretched roughly from the Rhine in the west to the Vistula in the east, and to the Upper Danube in the south, and the known parts of southern Scandinavia in

5936-454: The Romans and occupied by Alemanni. Under Diocletian (3rd century AD), Germania Superior was renamed Germania Secunda , while Germania Inferior was renamed Maxima Sequanorum . Both provinces were under the Diocese of Gaul . The provinces of Roman Germania continued to be subjected to repeated Alemannic and Frankish attacks. In the late 4th century AD and early 5th century AD, Gothic Wars in

6048-620: The Ubii, a Germanic Tribe eventually assisted the Romans in recapturing the Colonia. In the late 1st century AD, under the leadership of the Flavian dynasty , the provinces of Germania Inferior (headquartered at Colonia) and Germania Superior (headquartered at Mogontiacum ) were created out of Roman Germania and other eastern parts of Roman Gaul . They hosted a large military force and carried out lucrative trade with Magna Germania, which greatly contributed to

6160-477: The absence of cities and independent coinage . Archaeological discoveries testify to flourishing trade between Magna Germania and the Roman Empire. Amber was a primary export out of Magna Germania, while Roman luxury goods were imported on a large scale. Such goods have been found as far as Scandinavia and Western Russia . The name Germania is attested in Old English translations of Bede and Orosius . Since

6272-423: The arena and in 384 attempted, like most of his predecessors, to limit the expenses of gladiatora munera . In 393, Theodosius I (r. 379–395) adopted Nicene Christianity as the state religion of the Roman Empire and banned pagan festivals. The ludi continued, very gradually shorn of their stubbornly pagan elements. Honorius (r. 395–423) legally ended gladiator games in 399, and again in 404, at least in

6384-549: The arena. Nero gave the gladiator Spiculus property and residence "equal to those of men who had celebrated triumphs." From the 60s AD female gladiators appear as rare and "exotic markers of exceptionally lavish spectacle". In 66 AD, Nero had Ethiopian women, men and children fight at a munus to impress the King Tiridates I of Armenia . Romans seem to have found the idea of a female gladiator novel and entertaining, or downright absurd; Juvenal titillates his readers with

6496-636: The auxiliaries. There is no indication in Tacitus that they were cavalry. The next mention of spathae is in the 5th century, by Vegetius , now as a weapon carried by infantry. The spatha remained in use in the Byzantine Empire and its army . In the Byzantine court, spatharios (σπαθάριος), or "bearer of the spatha ", was a mid-level court title . Other variants deriving from it were protospatharios , spatharokandidatos and spatharokoubikoularios ,

6608-538: The bogs in the belief that they could go with a deceased chief on his voyage to a better place. A cache of 90 swords was found at Nydam Mose in Denmark in 1858. They were in the form of the spatha and therefore have been classified as "Roman swords". They are dated to the 3rd to 4th centuries. Many connect the Nydam cache with the sword of Beowulf , who was supposed to be a contemporary. When Germanic tribes began to invade

6720-428: The cast list as Roman territories expanded. Most gladiators were armed and armoured in the manner of the enemies of Rome. The gladiator munus became a morally instructive form of historic enactment in which the only honourable option for the gladiator was to fight well, or else die well. In 216 BC, Marcus Aemilius Lepidus , late consul and augur , was honoured by his sons with three days of munera gladiatoria in

6832-424: The celebration of military victory and the religious expiation of military disaster; these munera appear to serve a morale-raising agenda in an era of military threat and expansion. The next recorded munus , held for the funeral of Publius Licinius in 183 BC, was more extravagant. It involved three days of funeral games, 120 gladiators, and public distribution of meat ( visceratio data ) —a practice that reflected

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6944-569: The cost of three gladiators, rather than four; such contests were prolonged, and in some cases, more bloody. Most were probably of poor quality, but the emperor Caracalla chose to test a notably skilled and successful fighter named Bato against first one supposicitius , whom he beat, and then another, who killed him. At the opposite level of the profession, a gladiator reluctant to confront his opponent might be whipped, or goaded with hot irons, until he engaged through sheer desperation. Combats between experienced, well trained gladiators demonstrated

7056-542: The courage not to seek to avoid the inevitable. So the gladiator, no matter how faint-hearted he has been throughout the fight, offers his throat to his opponent and directs the wavering blade to the vital spot. (Seneca. Epistles , 30.8) Germania Germania ( / dʒ ər ˈ m eɪ n i . ə / jər- MAY -nee-ə ; Latin: [ɡɛrˈmaːni.a] ), also more specifically called Magna Germania (English: Great Germania ), Germania Libera (English: Free Germania ), or Germanic Barbaricum to distinguish it from

7168-616: The crowd's response. In the earliest munera , death was considered a righteous penalty for defeat; later, those who fought well might be granted remission at the whim of the crowd or the editor . During the Imperial era, matches advertised as sine missione (usually understood to mean "without reprieve" for the defeated) suggest that missio (the sparing of a defeated gladiator's life) had become common practice. The contract between editor and his lanista could include compensation for unexpected deaths; this could be "some fifty times higher than

7280-639: The crowd, and the gladiators themselves, preferred the "dignity" of an even contest. There were also comedy fights; some may have been lethal. A crude Pompeian graffito suggests a burlesque of musicians, dressed as animals named Ursus tibicen (flute-playing bear) and Pullus cornicen (horn-blowing chicken), perhaps as accompaniment to clowning by paegniarii during a "mock" contest of the ludi meridiani . The gladiators may have held informal warm-up matches, using blunted or dummy weapons—some munera , however, may have used blunted weapons throughout. The editor, his representative or an honoured guest would check

7392-452: The crowds, and drew a generous imperial subsidy. The earliest munera took place at or near the tomb of the deceased and these were organised by their munerator (who made the offering). Later games were held by an editor , either identical with the munerator or an official employed by him. As time passed, these titles and meanings may have merged. In the republican era, private citizens could own and train gladiators, or lease them from

7504-459: The death in Rome's "cattle market" forum ( Forum Boarium ) to honor his dead father, Brutus Pera. Livy describes this as a " munus " (plural: munera ), a gift, in this case a commemorative duty owed the manes (spirit, or shade) of a dead ancestor by his descendants. The development of the gladiator munus and its gladiator types was most strongly influenced by Samnium's support for Hannibal and

7616-510: The front handguard into a full cross-guard , and the reduction of the typical Viking Age lobated pommel into simpler brazil nut or disc shapes. The sword of Otto III , (total length 95.5 cm), preserved as a relic in Essen , is an example of the emerging arming sword, although it has been encrusted with decorations during the ensuing centuries. Gladiator A gladiator ( Latin : gladiator , "swordsman", from gladius , "sword")

7728-465: The games as a matter of undiminished public interest. In the early 3rd century AD, the Christian writer Tertullian condemned the attendance of Christians: the combats, he said, were murder, their witnessing spiritually and morally harmful and the gladiator an instrument of pagan human sacrifice. Carolyn Osiek comments: The reason, we would suppose, would be primarily the bloodthirsty violence, but his

7840-580: The gladiatorial fights at Campanian banquets described by Livy and later deplored by Silius Italicus. The enthusiastic adoption of munera gladiatoria by Rome's Iberian allies shows how easily, and how early, the culture of the gladiator munus permeated places far from Rome itself. By 174 BC, "small" Roman munera (private or public), provided by an editor of relatively low importance, may have been so commonplace and unremarkable they were not considered worth recording: Many gladiatorial games were given in that year, some unimportant, one noteworthy beyond

7952-440: The gladiators were given a banquet and opportunity to order their personal and private affairs; Futrell notes its similarity to a ritualistic or sacramental "last meal". These were probably both family and public events which included even the noxii , sentenced to die in the arena the following day; and the damnati , who would have at least a slender chance of survival. The event may also have been used to drum up more publicity for

8064-408: The greatest reward was manumission (emancipation), symbolised by the gift of a wooden training sword or staff ( rudis ) from the editor . Martial describes a match between Priscus and Verus , who fought so evenly and bravely for so long that when both acknowledged defeat at the same instant, Titus awarded victory and a rudis to each. Flamma was awarded the rudis four times, but chose to remain

8176-590: The hilt changed significantly. Instead of the Brazil-nut pommel, a thick disc-shaped pommel was attached "on-edge" to the bottom of the iron hilt. In addition the upper guard grew substantially from the near-absent design predating it. Also, the blades tended to taper slightly less than those found in the time of the Vikings . Jan Petersen , in De Norske Vikingsverd ( The Norwegian Viking Swords , 1919), introduced

8288-405: The imminent game. Official munera of the early Imperial era seem to have followed a standard form ( munus legitimum ). A procession ( pompa ) entered the arena, led by lictors who bore the fasces that signified the magistrate- editor' s power over life and death. They were followed by a small band of trumpeters ( tubicines ) playing a fanfare. Images of the gods were carried in to "witness"

8400-452: The infantry more reach when thrusting. While the infantry version had a long point, versions carried by the cavalry had a rounded tip that prevented accidental stabbing of the cavalryman's own foot or horse. Archaeologically many instances of the spatha have been found in Britain and Germany. It was used extensively by Germanic warriors . It is unclear whether it came from the gladius or

8512-413: The instrument of his [editor's] will." Not all editors chose to go with the crowd, and not all those condemned to death for putting on a poor show chose to submit: Once a band of five retiarii in tunics, matched against the same number of secutores , yielded without a struggle; but when their death was ordered, one of them caught up his trident and slew all the victors. Caligula bewailed this in

8624-474: The later theatrical ethos of the Roman gladiator show: splendidly, exotically armed and armoured barbarians , treacherous and degenerate, are dominated by Roman iron and native courage. His plain Romans virtuously dedicate the magnificent spoils of war to the gods. Their Campanian allies stage a dinner entertainment using gladiators who may not be Samnites, but play the Samnite role. Other groups and tribes would join

8736-489: The latter reserved for eunuchs . One of the more famous spatharokandidatoi was Harald Hardrada . The term " Roman Iron Age " refers approximately to the time of the Roman Empire in northern Europe , which was outside the jurisdiction of the empire, but, judging from the imported Roman artifacts, was influenced by Roman civilization. One source of artifacts from this period are the bogs of Schleswig , Holstein and Denmark . Objects were deliberately broken and thrown into

8848-432: The lease price" of the gladiator. Under Augustus' rule, the demand for gladiators began to exceed supply, and matches sine missione were officially banned; an economical, pragmatic development that happened to match popular notions of "natural justice". When Caligula and Claudius refused to spare defeated but popular fighters, their own popularity suffered. In general, gladiators who fought well were likely to survive. At

8960-552: The left arm and shoulder, pitted his net, trident and dagger against the more heavily armoured, helmeted Secutor. Most depictions of gladiators show the most common and popular types. Passing literary references to others has allowed their tentative reconstruction. Other novelties introduced around this time included gladiators who fought from chariots or carts , or from horseback. At an unknown date, cestus fighters were introduced to Roman arenas, probably from Greece, armed with potentially lethal boxing gloves. The trade in gladiators

9072-505: The left side, perhaps because the scutum had been abandoned and the spatha had replaced the gladius . In the imperial period, the Romans adopted the original Greek term, spáthē (σπάθη), as spatha , which still carried the general meaning of any object considered long and flat. Spatha appears, first in Pliny and then in Seneca , with different meanings: a spatula, a metal-working implement,

9184-651: The longer Celtic swords , or whether it served as a model for the various arming swords and Viking swords of Europe. The spatha remained popular throughout the Migration Period . It evolved into the knightly sword of the High Middle Ages by the 12th century. The word comes from the Latin spatha , which derives from the Greek word σπάθη ( spáthē ), meaning "any broad blade, of wood or metal" but also "broad blade of

9296-519: The make and those who had reached the top and wished to stay there. A politically ambitious privatus (private citizen) might postpone his deceased father's munus to the election season, when a generous show might drum up votes; those in power and those seeking it needed the support of the plebeians and their tribunes , whose votes might be won with the mere promise of an exceptionally good show. Sulla , during his term as praetor , showed his usual acumen in breaking his own sumptuary laws to give

9408-406: The mines so that they may acknowledge the penalties of their crimes with blood. This has been interpreted as a ban on gladiatorial combat. Yet, in the last year of his life, Constantine wrote a letter to the citizens of Hispellum, granting its people the right to celebrate his rule with gladiatorial games. In 365, Valentinian I (r. 364–375) threatened to fine a judge who sentenced Christians to

9520-452: The most costly to train and to hire. A general melee of several, lower-skilled gladiators was far less costly, but also less popular. Even among the ordinarii , match winners might have to fight a new, well-rested opponent, either a tertiarius ("third choice gladiator") by prearrangement; or a "substitute" gladiator ( suppositicius ) who fought at the whim of the editor as an unadvertised, unexpected "extra". This yielded two combats for

9632-557: The most lavish munus yet seen in Rome, for the funeral of his wife, Metella. In the closing years of the politically and socially unstable Late Republic, any aristocratic owner of gladiators had political muscle at his disposal. In 65 BC, newly elected curule aedile Julius Caesar held games that he justified as munus to his father, who had been dead for 20 years. Despite an already enormous personal debt, he used 320 gladiator pairs in silvered armour. He had more available in Capua but

9744-510: The most widely used classification of swords of the Viking Age, describing 26 types labelled A–Z. In 1927, R. E. M. Wheeler condensed Petersen's typology into a simplified typology of nine groups, numbered I–IX. The transition from the Viking Age spatha -inspired sword to the High Medieval knightly sword took place between the 10th and 11th centuries. The main development was the growth of

9856-504: The much admired emperor Titus used female gladiators, they were of acceptably low class. Some regarded female gladiators of any type or class as a symptom of corrupted Roman appetites, morals and womanhood. Before he became emperor, Septimius Severus may have attended the Antiochene Olympic Games, which had been revived by the emperor Commodus and included traditional Greek female athletics. Septimius' attempt to give Rome

9968-647: The name from the Gauls . Having defeated the Germanic chieftain Ariovistus in Gaul , Caesar built bridges across the Rhine and conducted punitive expeditions in Germania. He writes the area was composed of numerous Germanic states, which were not entirely united. According to Caesar, the Gallic Volcae Tectosages had once crossed the Rhine and colonized parts of Germania, but had since become militarily inferior to

10080-713: The name was commonly used by Germani to refer to themselves. The boundaries of Germania are not clearly defined, particularly at its northern and eastern fringes. Magna Germania stretched approximately from the Rhine in the west to beyond the Vistula river in the east, and from the Danube in the south and northwards along the North and Baltic seas, including Scandinavia . Germania Superior encompassed parts of modern-day Switzerland, southwest Germany and eastern France, while Germania Inferior encompassed much of modern-day Belgium and Netherlands. In his Geography (AD 150),

10192-504: The north. Archaeologically, these people correspond roughly to the Roman Iron Age of those regions. The Latin name Germania means "land of the Germani ", but the etymology of the name Germani itself is uncertain. During the Gallic Wars of the 1st century BC, the Roman general Julius Caesar encountered Germani originating from beyond the Rhine . He referred to their lands beyond

10304-524: The origin of the names Germania and Germani is the book Germania (98 AD) by Tacitus . Tacitus writes that the name Germania was "modern and newly introduced". According to Tacitus, the name Germani had once been applied only to the Tungri , west of the Rhine, but it became an "artificial name" ( invento nomine ) for supposedly-related peoples east of the Rhine. Many modern scholars consider Tacitus's story to be plausible, but they are unsure whether

10416-417: The presence of another Indo-European group, which probably lived under Germanic domination. During the Gallic Wars of the 1st century BC, the Roman general Julius Caesar came into contact with peoples originating east of the Rhine. In his Commentarii de Bello Gallico , Caesar refers to these peoples as the Germani, and the lands from where they originated as Germania. The Romans appear to have borrowed

10528-633: The proceedings, followed by a scribe to record the outcome, and a man carrying the palm branch used to honour victors. The magistrate editor entered among a retinue who carried the arms and armour to be used; the gladiators presumably came in last. The entertainments often began with venationes (beast hunts) and bestiarii (beast fighters). Next came the ludi meridiani , which were of variable content but usually involved executions of noxii , some of whom were condemned to be subjects of fatal re-enactments, based on Greek or Roman myths. Gladiators may have been involved in these as executioners, though most of

10640-501: The republic and beyond. Anti-corruption laws of 65 and 63 BC attempted but failed to curb the political usefulness of the games to their sponsors. Following Caesar's assassination and the Roman Civil War , Augustus assumed imperial authority over the games, including munera , and formalised their provision as a civic and religious duty. His revision of sumptuary law capped private and public expenditure on munera , claiming to save

10752-461: The rest—that of Titus Flamininus which he gave to commemorate the death of his father, which lasted four days, and was accompanied by a public distribution of meats, a banquet, and scenic performances. The climax of the show which was big for the time was that in three days seventy four gladiators fought. In 105 BC, the ruling consuls offered Rome its first taste of state-sponsored " barbarian combat" demonstrated by gladiators from Capua, as part of

10864-497: The senate, mindful of the recent Spartacus revolt and fearful of Caesar's burgeoning private armies and rising popularity, imposed a limit of 320 pairs as the maximum number of gladiators any citizen could keep in Rome. Caesar's showmanship was unprecedented in scale and expense; he had staged a munus as memorial rather than funeral rite, eroding any practical or meaningful distinction between munus and ludi . Gladiatorial games, usually linked with beast shows, spread throughout

10976-400: The shields of the one were inlaid with gold, of the other with silver ... The Romans had already heard of these splendid accoutrements, but their generals had taught them that a soldier should be rough to look on, not adorned with gold and silver but putting his trust in iron and in courage ... The Dictator, as decreed by the senate, celebrated a triumph, in which by far the finest show

11088-508: The short-lived Roman province of Germania Antiqua in 7 BC, with further aims of establishing a greater province of Magna Germania, with headquarters at Colonia (modern-day Cologne ). The Roman campaign was severely hampered by the victory of Arminius at the Battle of the Teutoburg Forest in AD 9. The outcome of this battle dissuaded the Romans from their ambition of conquering Germania, and

11200-436: The state-sponsored imperial cult , which furthered public recognition, respect and approval for the emperor's divine numen , his laws, and his agents. Between 108 and 109 AD, Trajan celebrated his Dacian victories using a reported 10,000 gladiators and 11,000 animals over 123 days. The cost of gladiators and munera continued to spiral out of control. Legislation of 177 AD by Marcus Aurelius did little to stop it, and

11312-552: The subsequent punitive expeditions against the Samnites by Rome and its Campanian allies; the earliest, most frequently mentioned and probably most popular type was the Samnite . To quote Livy: The war in Samnium, immediately afterwards, was attended with equal danger and an equally glorious conclusion. The enemy, besides their other warlike preparation, had made their battle-line to glitter with new and splendid arms. There were two corps:

11424-507: The victory of Arminius at the Battle of the Teutoburg Forest in 9 AD. From the 3rd century AD, Germanic peoples moving out of Magna Germania began encroaching upon and occupying parts of Roman Germania. This contributed to the fall of the Western Roman Empire in the 5th century AD, after which territories of Roman Germania were captured and settled by migrating Germanic people. Large parts of Germania subsequently became part of

11536-496: The wealth of Roman Gaul. Germania (98 AD) by Tacitus provided vivid descriptions of the peoples of Magna Germania. In the late 1st and early 2nd century AD, the Romans reoccupied areas lying between the Rhine, Main, and Danube rivers. This area became known as the Agri Decumates . Additional numbers of Germani were settled by the Romans within this area. The Roman fortifications on the border with Magna Germania were known as

11648-438: The weapons ( probatio armorum ) for the scheduled matches. These were the highlight of the day, and were as inventive, varied and novel as the editor could afford. Armatures could be very costly—some were flamboyantly decorated with exotic feathers, jewels and precious metals. Increasingly the munus was the editor' s gift to spectators who had come to expect the best as their due. Lightly armed and armoured fighters, such as

11760-477: Was accepted and repeated in most early modern, standard histories of the games. For some modern scholars, reappraisal of pictorial evidence supports a Campanian origin, or at least a borrowing, for the games and gladiators. Campania hosted the earliest known gladiator schools ( ludi ). Tomb frescoes from the Campanian city of Paestum (4th century BC) show paired fighters, with helmets, spears and shields, in

11872-502: Was afforded by the captured armour. So the Romans made use of the splendid armour of their enemies to do honour to their gods; while the Campanians, in consequence of their pride and in hatred of the Samnites, equipped after this fashion the gladiators who furnished them entertainment at their feasts, and bestowed on them the name Samnites. Livy's account skirts the funereal, sacrificial function of early Roman gladiator combats and reflects

11984-724: Was an armed combatant who entertained audiences in the Roman Republic and Roman Empire in violent confrontations with other gladiators, wild animals, and condemned criminals. Some gladiators were volunteers who risked their lives and their legal and social standing by appearing in the arena. Most were despised as slaves, schooled under harsh conditions, socially marginalized, and segregated even in death. Irrespective of their origin, gladiators offered spectators an example of Rome's martial ethics and, in fighting or dying well, they could inspire admiration and popular acclaim. They were celebrated in high and low art, and their value as entertainers

12096-435: Was commemorated in precious and commonplace objects throughout the Roman world. The origin of gladiatorial combat is open to debate. There is evidence of it in funeral rites during the Punic Wars of the 3rd century BC, and thereafter it rapidly became an essential feature of politics and social life in the Roman world. Its popularity led to its use in ever more lavish and costly games . The gladiator games lasted for nearly

12208-457: Was completely ignored by his son, Commodus . The decline of the gladiatorial munus was a far from straightforward process. The crisis of the 3rd century imposed increasing military demands on the imperial purse, from which the Roman Empire never quite recovered, and lesser magistrates found their provision of various obligatory munera an increasingly unrewarding tax on the doubtful privileges of office. Still, emperors continued to subsidize

12320-490: Was effectively governed as Roman provinces . Areas of Germania independent of Roman control were referred to as "Magna Germania". Modern scholars sometimes refer to the Magna Germania as "Free Germania" (Latin: Germania Libera ) or Germanic Barbaricum . As parts of Roman social engineering efforts, large numbers of Germani, including Ubii and Sicambri , were settled within Roman Germania in order to prevent revolts by resident Gauls. Roman Germania became characterized by

12432-806: Was empire-wide, and subjected to official supervision. Rome's military success produced a supply of soldier-prisoners who were redistributed for use in State mines or amphitheatres and for sale on the open market. For example, in the aftermath of the Jewish Revolt , the gladiator schools received an influx of Jews—those rejected for training would have been sent straight to the arenas as noxii (lit. "hurtful ones" ). The best—the most robust—were sent to Rome. In Rome's military ethos, enemy soldiers who had surrendered or allowed their own capture and enslavement had been granted an unmerited gift of life. Their training as gladiators would give them opportunity to redeem their honour in

12544-469: Was said to have killed 100 lions in one day, almost certainly from an elevated platform surrounding the arena perimeter, which allowed him to safely demonstrate his marksmanship. On another occasion, he decapitated a running ostrich with a specially designed dart, carried the bloodied head and his sword over to the Senatorial seats and gesticulated as though they were next. As reward for these services, he drew

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