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131-622: The region had the third-, fourth- and fifth-largest indigenous ethnic groups including Igbo , Ibibio and Ijaw . It was what later became Biafra , which was in rebellion from 1967 to 1970. The Eastern region of Nigeria was geographically located in Southeastern Nigeria. It is bordered by the Niger river in the West and has an administrative and cultural border with the Northern region of Nigeria to

262-683: A British protectorate, Miss Slessor acted as a female magistrate and skilful diplomatic ambassador. For her efforts in Okoyong, she was given the Efik name Obongawan Okoyong (Queen of Okoyong). She was also instrumental in the establishment of the Hope Waddell Training Institute in Calabar, which provided vocational training for Efiks. Miss Slessor is widely regarded as a heroine in Nigerian history, and

393-565: A feudalist system with a king ruling over subjects. This government system was witnessed by the Portuguese who first arrived and met with the Igbo people in the 15th century. With the exception of a few notable Igbo towns such as Onitsha , which had kings called Obi and places like the Nri Kingdom and Arochukwu, which had priest kings; Igbo communities and area governments were overwhelmingly ruled by

524-401: A hierarchical social structure. Influence on Igbo art and culture: The artifacts discovered at Igbo-Ukwu have had a profound impact on the understanding and appreciation of Igbo art and culture. They have inspired contemporary Igbo artists and craftsmen and contributed to a sense of cultural identity and heritage. Recognition of African achievements: The discoveries at Igbo-Ukwu challenged

655-538: A major priority in the late 1950s and early '60s with the regional government at times devoting close to one third of its budget to education. Half of the money was used as subvention given to agencies managing the schools and to ensure a universal primary education programme. The church was instrumental to the education of the people, the Church of Scotland Mission (Later the Presbyterian Church of Nigeria), Figures like,

786-633: A mission station in Calabar. Among the missionaries, Hope Waddell, who worked in Calabar from 1845 to 1858, and Mary Slessor , who evangelized Christianity in Calabar from 1876 to 1915, worked to improve treatment by and among the native peoples. They influenced many Efik people to convert to Christianity . They tried to change or abolish the following traditional practices: They founded a school to provide secondary education to Africans. They also worked to protect water supplies and limit mosquitoes to contain yellow fever epidemics. Waddell and Slessor are still honoured in Calabar today; streets and squares in

917-481: A native tradition attributing it to the Uguakima or Uyanga section of the Igbo. Igbo people produced bronzes from as early as the 9th century, some of which have been found at the town of Igbo Ukwu , Anambra State . A system of indentured servitude existed among the Igbo before and after the encounter with Europeans. Indentured service in Igbo areas was described by Olaudah Equiano in his memoir . He describes

1048-575: A new election conducted in 1953 and in which Azikiwe, the NCNC leader contested, the party had a decisive victory. The history of local government representation in the region were in three phases. The first phase was through warrant chiefs many of whom were created by the colonial government. But after the Aba riot of 1929, the system gradually gave way to the Native Authority administration led by older men within

1179-531: A newspaper owner and grandson of Samuel Ajayi Crowther , in 1923 founded the first Nigerian political party, the Nigeria National Democratic Party . It remained the strongest party in the elections until 1939. In 1926, Governor Graeme Thomson attempted to introduce a poll tax in southeast Nigeria, including Calabar. It would reduce the number of Africans eligible to vote in elections. The people reacted with strong protests, which Nigerians call

1310-648: A republican consultative assembly of the common people. Communities were usually governed and administered by a council of elders . Many Igbo towns however, were also partly governed the high council known as the Ozo society, whose titles could be both earned and inherited. And the spiritual (though not political) authority of the king of Nri was recognized all over Igboland Although title holders were respected because of their accomplishments and capabilities, they were not revered as kings but often performed special functions given to them by such assemblies. This way of governing

1441-488: A series of conflicts that took place between the Igbo people and the Igala people of Nigeria during the 18th and 19th centuries. These wars were characterized by intense military engagements, territorial disputes, and clashes over resources and political dominance. The conflicts occurred in the southeastern region of Nigeria, primarily in the areas now known as Anambra , Enugu , Ebonyi , Kogi and Delta states. These wars led to

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1572-638: A war with the Manilla Pepple House led by Oko Jumbo compelled Jaja to break away to form the Opobo city-state (26 miles east of Bonny) in 1869. Opobo came to be a prominent trading post in the region's palm oil trade. Jaja barred entry to European and African middlemen, effectively monopolizing trade , and by 1870 was selling eight thousand tons of palm oil directly to the British. Opobo also shipped palm oil directly to Liverpool . Despite his trade rivalry with

1703-579: A wealth of cultural treasures. The Igbo-Ukwu artifacts are now housed in various museums, including the Nigerian National Museum in Lagos. Glass production: Igbo-Ukwu has one of the oldest glass productions in West Africa. The archeology of Igbo-Ukwu had over 600 prestige objects including complex cast copper-alloy sculptures and more than 165,000 glass and carnelian beads. The most common glass among

1834-484: A wealthy man who has paid footing to other title holders. Among the Efiks and Ibibio 's, masked secret societies played an important social and regulatory role. The masked societies kept debtors in check and played important part in local festivals. In many areas in the region, the use of native courts to settle debts and bride price were important social institutions. Dancing and sports were also important social elements in

1965-436: A week had four days, a month consisted of seven weeks, and 13 months made a year. In the last month, an extra day was added. This calendar is still used in indigenous Igbo villages and towns to determine market days. They settled law matters via mediators, and their banking system for loans and savings, called Isusu, is also still used. The Igbo new year, starting with the month Ọ́nwạ́ M̀bụ́ ( Igbo : First Moon ) occurs on

2096-578: Is E1b1a1-M2 . Pottery dated from around 3,000–2,500 BC showing similarities with later Igbo work was found at Nsukka , and Afikpo regions of Igboland in the 1970s, along with pottery and tools at nearby Ibagwa; the traditions of the Umueri clan have as their source the Anambra valley . In the 1970s, the Owerri , Okigwe , Orlu , Awgu , Udi and Awka divisions were determined to constitute "an Igbo heartland" from

2227-425: Is a multi-purpose facility. The harbour consists of 2 terminals, A and B, and 2 smaller berths in the "Old Harbour" area. It has a channel draught of 7.5 metres. The terminals are operated by private operators under concession agreements. Terminal B, which occupies 80% of the harbour area, is operated under a concession by ECM Terminals Ltd; Intels LTD and Addak are the other terminal operators. Calabar sees itself as

2358-555: Is also home to a chimpanzee nursery - the project's youngest chimpanzees live here, where they receive round-the-clock care and supervision before moving to Afi Ranch at the age of 6-8 years. Not far from Calabar, you can visit the Kwa Waterfalls (approx. 15 km away), Ibeno Beach (30 km away) and the Cross River National Park . These three attractions are the most popular in Calabar on tourism websites. The Kwa Falls

2489-559: Is archeological and cultural proof of their existence, as there are non-Igbo dances and masquerades in modern Ikwo culture. The southern Ikwo displaced the indigenous Adadama group far to modern Cross River State . Conflict with Igala : As the Igala already lived in the area with the Orri they sought friendship with the Ezza and gave them land for farming. However, betrayed by the Ezza whose true intent

2620-431: Is best' or 'No sweat, No sweat' to move between cities. In the southern parts of region where tidal waterways and swamps dominate the vegetation, barges and river craft are used for transportation. The Nigerian railway line in the region runs through Enugu, Umuahia , Aba and Port Harcourt. Construction of the railway began in 1913 and completed in 1919. The line was extended to Kaduna in 1926. The Port of Port Harcourt

2751-655: Is intact in Arochukwu and serves mainly as a tourist site. The Aro-Ibibio Wars were a series of conflicts between the Aro people (subgroup of the Igbo) and a Ibibio in present-day Southeastern Nigeria at Ibom Kingdom from 1630 to 1902. These wars led to the foundation of the Arochukwu kingdom. Before Igbo arrival in the Aro territory, a group of proto Ibibio migrated to the area and established

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2882-420: Is one of the monuments dedicated to her memory. Originally, the house was a mud house with two bedrooms, a verandah, a shop and a parlour. She referred to it as a "trailer", but the locals called it a "good pass all". In 1889, Mr Owens, a carpenter at the mission, was hired to build a more permanent structure for her. The walls were made of iron plates with wooden doors and windows. When Southern Nigeria became

3013-491: Is the most notable Igbo subgroup to be involved in these wars as the Igala people conquered and installed priest-kings to govern the district for almost a century. The Nsukka people have continuously inhabited northern Igboland since the 3rd millennium BCE as shown through archeological continuity and Glottochronology . They are considered to be one of the first Igbo subgroups by historian and archeologist Edwin Eme Okafor. During

3144-544: Is transferred to the Eastern Nigeria Development Corporation. The development corporation was involved in producing quality palm oil kernels for the export markets through erection of pioneer oil mills and the development of other export crops such as cocoa, cashew nuts, rubber and coconut. Rice cultivation was also encouraged in Abakaliki and Ogoja . Community development was one of the initiatives of

3275-562: The Anioma people of Delta State and the riverine side of Anambra state . While specific conflicts with the Enuani and Igala people remain poorly documented, there is one Igala-speaking community in Enuaniland known as Ebu. The Idah Kingdom conquered some significant riverine trading centers, but just as quickly as they were conquered, most came under the control of Aboh , an Ukwuani kingdom, while

3406-610: The Efik language , as the Efik people dominate this area. The city is adjacent to the Calabar and Great Kwa rivers, and the creeks of the Cross River (from its inland delta). Calabar was once described as the tourism capital of Nigeria, especially due to several initiatives implemented during the administration of Donald Duke as the Governor of Cross River State (1999–2007). The city became

3537-557: The Guinea coast, they called the tribes of the area "Calabar". These historic inhabitants were Efiks, Ibibios and Quas . The Efik people migrated from the area of the Niger River to the shores of the Calabar. They were fleeing civil war with their kindred and the Ibibio people . Since the 16th century, Calabar has served as an international seaport , exporting such goods as palm oil . During

3668-498: The Ibibioid (Cross River) cluster. Before the period of British colonial rule in the 20th century, the Igbo were politically fragmented by the centralized chiefdoms of Nri , Aro Confederacy , Agbor and Onitsha . Frederick Lugard introduced the Eze system of "warrant chiefs". The Igbos became overwhelmingly Christian during the evangelism of the missionaries in the colonial era in

3799-554: The Ibom Kingdom. This proto-Ibibio group originally came from Usak Edet ( Isanguele ), a segment of the Ejagham in present-day Southern Cameroon . The Eze Agwu clan from Abiriba , initiated Igbo migration into the region around the mid-17th century. The Ibibio clan welcomed all until some started rebelling against the ruling house. The Eze Awgu group who lead the rebellion against the ruling family aligned with several outside forces like

3930-548: The NCNC dominated the 1951 election, party organization was not particularly strong because the party's headquarters was in Lagos and its leader did not contest election in the region. Many members elected to the House were previously independent candidates and only declared for the NCNC after their election to get political backing. After a crisis in 1953, party organization was strengthened and in

4061-688: The Niger Delta until 1906 when the seat of government was moved to Lagos . Calabar developed earlier, albeit less vigorously than Lagos , with which it is sometimes compared because of some parallels. Calabar has the following achievements: From 1914 until the 1960s, a mail steamer of the Liverpool Elder-Dempster Line called at Calabar every month. In addition to letters and parcels, it also delivered newspapers, and cargo and carried up to 100 passengers to Lagos , Port Harcourt and Calabar. In 1922, British governor Clifford established

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4192-471: The Nigerian Coal Corporation and Nigersteel's rolling mill which used steel scraps to produce mild steel bars were one of the few coal mines and steel plants in operation in West Africa in 1963. During the NCNC led government, a cement factory was established at Nkalagu , Nigerian Breweries chose a stout factory at Aba, a Tobacco and glass making plant was located at Port Harcourt. Oil mining in

4323-465: The war period, the provinces were given more power due to shortage of personnel. Historically, residents of Eastern Nigeria had an individualistic and democratic culture. To establish indirect rule within the administrative divisions, the British began a tendency to strengthen the powers of the traditional village heads beyond their traditional pre-colonial duties. Along with the British traders, Christian missionaries also established mission bases in

4454-492: The "Women's War", for many of its leaders, and the British termed the "Aba Riots". These riots spread from the neighbouring town of Aba to Calabar. Several administrative buildings were destroyed and more than 50 women died at the hands of colonial forces. After independence in 1960, tensions increased between the North and South areas of the country, which were strongly affiliated with Muslims and Christians, respectively. In addition,

4585-553: The "tourism capital of Nigeria". This is supported by the state government. One of the five main themes of the museum is the Esuk Mba slave market in Akpabuyo. The slave trade in Calabar was based on slave raiding and trading, which mainly took place in the hinterland, where the enslaved were mostly prisoners of war. The prisoners of war were collected at this market and sold as slaves to slave traders. Another exhibition shows objects from

4716-473: The 138 analytical results for Igbo-Ukwu beads is soda-lime glass produced using plant ash. Overall, Igbo-Ukwu remains a vital archaeological site that continues to contribute to our understanding of ancient African civilizations and their contributions to human history. The Aro Confederacy (1690–1902) was a political union orchestrated by the Aro people , Igbo subgroup, centered in Arochukwu in present-day southeastern Nigeria . The Aro Confederacy kingdom

4847-610: The 17th century established the Aro Confederacy . As the Ezza , Izzi , Ikwo subgroups moved northward, all who are said to descend from siblings whose patriarch hailed from Afikpo , the Ezza encountered the indigenous Orri people and protected them from extinction in exchange for farming rights. The Ikwo people encountered the Okum eventually displacing them and assimilated the rest. the Okum do not exist as an identifiable group anymore but there

4978-511: The 18th century. The name may originate from the verb gboo (to protect, to shelter), meaning "a protected people or a community of peace". Other theories give it the meaning "forest dwellers", connect it to "the ancients" ( Ndi-gbo ), or suggest that it simply refers to "a community of people". The Igboid languages form a cluster within the Volta–Niger phylum, most likely grouped with Yoruboid and Edoid . The greatest differentiation within

5109-573: The 9th century, and royal burials at the Igbo-Ukwu sites have been unearthed dating to at least the 10th century. Eri , the god-like founder of Nri, is believed to have settled the region around 948 with other related Igbo cultures following after in the 13th century. The first Eze Nri (King of Nri) Ìfikuánim followed directly after him. According to Igbo oral tradition, his reign started in 1043. At least one historian puts Ìfikuánim's reign much later, around 1225 AD: Each king traces his origin back to

5240-598: The Abolition of the Slave Trade of 25 March 1807 finally stipulated that the slave trade should be abolished by law from 1 May 1807. The Daily Trust Nigeria reported the museum's decline. However, the negative report could be due to the COVID wave that was rampant at the time. The National Museum of Calabar was flat packed, shipped from Britain and built-in 1884 (it is sometimes incorrectly stated to have been built in 1959). It

5371-545: The Agba were compelled to retreat southwards, leaving their abandoned lands to be later settled by Umunwagu and Ikwuate (Idembia). Seeking safety and security, the Agba people sought refuge in Ishielu Division, departing from their original mainland settlements. The Ezza met them again in 1850 and again conquered and displaced the remnants, naming the new territory Ezzagu. Western Igbo influence: The Western Igbo people consist of

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5502-482: The Aro Confederacy as a regional economic power. The Aro Confederacy's strength came from its well-organized network of Aro agents who were dispersed across different communities in the region. These agents acted as intermediaries in trade, diplomacy, and religious matters. They facilitated commerce, resolved disputes, and spread the worship of the Aro deity known as the " Long Juju " oracle. The " Long Juju " oracle

5633-644: The Aro Expedition. The invasion of Obegu (in Igboland) was the last major Aro offensive before the start of the Anglo-Aro War . In November 1901, the British launched the Aro Expedition and after strong Aro resistance, Arochukwu was captured on 28 December 1901. By early 1902, the war was over, and the Aro Confederacy collapsed. Contrary to the belief that the Ibini Ukpabi was destroyed, the shrine still exists, and

5764-531: The Aros because of their economic dominance. The Aro resisted British penetration in the hinterland because their economic and religious influence was being threatened. The Aro and their allies launched offensives against British allies in Igboland and Ibibioland . After failed negotiations, the British attempted to conquer the Aro Confederacy in 1899. By 1901, the tensions were especially intensified when British prepared for

5895-528: The British blockade of Africa , sailed into Duke Town , where she captured seven Spanish and Portuguese slave ships . John Jea , an enslaved African American , came from the area. He later became a writer. A small mulatto community of merchants was located here that had links to missionary and other merchant colonies in Igboland, Lagos , and across the Atlantic. In 1846, Scottish Presbyterians established

6026-399: The Calabar cement factory. Later that day, the Nigerian 33rd Battalion landed on the beach at Calabar. The Biafran resistance was overwhelmed. After Nigerian troops advanced into Calabar from three different positions, bloody hand-to-hand fighting ensued. After suffering heavy losses, the remaining mercenaries retreated northward and fled Biafra. After three years, the country reunited under

6157-566: The Cameroons between the residents and British merchant firms. The increase in trade within the ports led to the drive of several European firms to build trading post at Onitsha . In 1879, most of the firms merged to form the United African Company and were given a charter to manage a coastal protectorate in 1885. In 1884, the headquarters of the British agent for the Bights of Benin and Biafra

6288-1154: The Dr. E. N. Amaku, Mr. Ntieyong U. Akpan, Justice Egbert Udo Udoma where all educated by the Mission. University of Nigeria , Nsukka was established by the regional government. An agriculture training and research center was at Umudike. The following cities were in the Eastern Region, Nigeria: Igbo people The Igbo people ( English: / ˈ iː b oʊ / EE -boh , US also / ˈ ɪ ɡ b oʊ / IG -boh ; also spelled Ibo and historically also Iboe , Ebo , Eboe , Eboans , Heebo ; natively Ṇ́dị́ Ìgbò ) are an ethnic group in Nigeria . They are primarily found in Abia , Anambra , Ebonyi , Enugu , and Imo States . Ethnic Igbo populations are found in Cameroon , Gabon , and Equatorial Guinea , as migrants as well as outside Africa. There has been much speculation about

6419-752: The Eastern region. Football was played between April and November. Sports was regulated by the regional branch of the Nigeria Football Association and those of the athletics association. Emmanuel Ifeajuna , was a gold member in High Jump at the Empire Games in Vancouver in 1954. The Eastern region had an ethnically diverse population. The largest ethnic group in the region were the Igbos . The traditional society of

6550-420: The Efiks controlled trading post up the Cross River to the Ports of Calabar. The other ethnic groups of the Niger Delta system include the Ijaw speaking people of Opobo, Bonny, Degema , Okrika , Buguma , Brass and Abonnema . The Ijaws had a marked chieftaincy tradition. Other groups within the region were the Annang of Ikot Ekpene, Yakurr , Bahumono , Oron , Ogoni and Ekoi . Trade in palm produce

6681-413: The Europeans, Jaja sent his children to schools in Glasgow and enlisted whites to staff the secular school he built in Opobo. He barred any missionaries from entering Opobo. At the 1884 Berlin Conference , the Europeans designated Opobo as British territory. When Jaja refused to cease taxing the British traders, Henry Hamilton Johnston , a British vice consul, invited Jaja for negotiations in 1887. Jaja

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6812-457: The Eze Nri. Igbo-Ukwu is a historically significant archaeological site located in southeastern Nigeria, in what is now Anambra State. The site is renowned for its remarkable discoveries of ancient artifacts that date back to the 9th and 10th centuries AD. The archaeological findings at Igbo-Ukwu have provided valuable insights into the early history and cultural achievements of the Igbo people and their interactions with other civilizations in

6943-551: The Eze's eldest son, and three of his wives. The battle was witnessed by Sailor, Joseph B. Hawkins. Ebonyi conflicts: During the early 19th century, the Eastern Igbo subgroups located in Ebonyi State underwent a significant migration towards the Cross River areas, this in turn manifested in boundary disputes between several Eastern Igbo groups with her neighbors such as Ikwo-Nsobo and Osopo of Cross River State, Izzi – Osopo and Yala of Cross River State and Mgbo-Igala of Benue State. A similar migration skirmish towards Abia State in

7074-514: The Igbo ethnic group, inhabited the region around present-day Arochukwu in Abia State, Nigeria. They were skilled traders and missionaries who played a pivotal role in connecting various Igbo communities. This migration and their military power, and wars with neighboring kingdoms like supported by their alliances with several related neighboring Igbo and eastern Cross River militarized states (particularly Ohafia , Edda , Abam , Abiriba , Afikpo , Ekoi , Bahumono , Amasiri etc.), quickly established

7205-472: The Igbo subgroup and Ibibio. The Eze Agwu/Nnachi faction decided to help Akakpokpo attempt to overthrow his brother king Akpan Okon . The coup was heavily resisted which called for even more help. Through Nnachi, an Eastern Cross river group answered the call for help. They were known as the Akpa who were living at today Akwa Akpa before the arrival of the Efik people in that region. These warriors and traders may have had European guns which were new to

7336-465: The Igboid group is between the Ekpeye , and the rest. Williamson (2002) argues that based on this pattern, proto-Igboid migration would have moved down the Niger from a more northern area in the savannah and first settled close to the delta, with a secondary center of Igbo proper more to the north, in the Awka area. Genetic studies have shown the Igbo to cluster most closely with other Niger-Congo-speaking peoples. The predominant Y-chromosomal haplogroup

7467-498: The Igbos was democratic and individualistic with titles, wealth and age being the primary determinants of prestige. During colonial rule, the Igbos spread to other regions of British West Africa, first working as traders and laborers and then establishing small scale businesses in Lagos and other urban districts. The Ibibios and Efiks lived in the districts of Uyo , Opobo, Calabar, Enyong, Eket , Creek Town, Duke Town, Old Town and Ikot Ekpene . During pre-colonial and colonial rule,

7598-453: The Legislative Council. The four elected members were from Lagos (3) and Calabar (1). The Legislative Council enacted laws for the colony and the protectorate of Southern Nigeria. It also approved the annual budget for the entire country. The four elected members were the first Africans to be elected to a parliamentary body in British West Africa. The Clifford Constitution led to the formation of political parties in Nigeria. Herbert Macaulay ,

7729-453: The Mary Slessor House stands as a historical site in honour of the missionary in Ekenge, Calabar, Cross River State. Millennium Park in Calabar is an amusement park that serves as a famous symbol of the city, offering various recreational activities for children and adults. Millennium Park, with its pretty and attractive garden and arcades, is a major destination for first-time visitors. Tastefully decorated to artfully showcase and embellish

7860-432: The NCNC led Eastern regional government in the 1950s and the phrase was also popular among community residents of villages and towns. Part of the initiative of the community development ministry was the clearing of land for passable laterite and earth roads. In 1955 about 13,000 km (8,000 mi) of roads were cleared but less than 10% were tarred. Most travelers use lorries with expressive mottoes such as 'God's time

7991-411: The Nigerian 3rd Naval Division under the command of Colonel Benjamin Adekunle. At this time, Calabar was being defended by the 9th Battalion of Biafrans under the command of Major Ogbo Oji. On 17 October, the Biafran defences on the beaches of Calabar came under heavy air and naval fire. Less than 24 hours later, the Nigerian 8th Battalion under the command of Major Ochefu went ashore at Lokoja and captured

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8122-483: The Nigerian central government. Today's economy of the megacity of Calabar is dominated by: The state government of Cross River is trying to stimulate tourism in Calabar. The initiation of the Calabar Carnival in 2004 by the then Governor Donald Duke is probably the most successful measure to advance tourism in Calabar. Margaret Ekpo International Airport was inaugurated in 1983 by then-President Shagari. Lufthansa , British Airways and KLM/Air France fly to

8253-522: The Nigerian military formed a blockade around Biafra, an event that led to international media promoting humanitarian aid for Biafra . Biafra was eventually defeated by Nigeria and reintegrated into the country. The Movement for the Actualization of the Sovereign State of Biafra and the now Nigerian government proscribed Indigenous People of Biafra (IPOB), two organizations formed after 1999, continue to struggle for an independent Igbo state. "Igbo" as an ethnic identity developed comparatively recently, in

8384-487: The Port of Calabar are operated by "world-class terminal operators, namely: ECM Terminal Ltd, INTELS Nigeria Ltd and Shoreline Logistics Nigeria Limited", according to the port operating company NPA. The port of Calabar's profile in the oil and gas industry is fast gaining traction as the business is to capitalise on import and export opportunities by providing an efficient port service system that guarantees fast turnaround time of vessels and faster cargo clearance. Calabar

8515-410: The Priest Nnachi from the Edda group near Afikpo , was called by their king Awgu Inobia (Eze Agwu) for help. When he arrived, Nnachi and Eze Agwu allied with prince Akakpokpo Okon of the Ibibio kingdom of Ibom Kingdom. Akakpokpo Okon was the son of a marriage between an Igbo woman of the Eze Agwu clan and the King Obong Okon Ita in an attempt of a peace treaty for a war that have been fought between

8646-419: The South had a concentration of educated people who were politically powerful and had a history of trade and interaction with other communities. The Southeastern area decided to become independent and declared itself as the Republic of Biafra in 1967. It included Calabar. In October 1967, an armada of the Nigerian Navy left the harbour of Bonny on a naval campaign en route to Calabar. The ships carried troops of

8777-458: The advanced metallurgical skills of the ancient Igbo people and their ability to work with various metals. The Igbo-Ukwu artifacts predate certain other well-known Nigerian bronze sculpture traditions such as those of Ife and the Benin Kingdom and have contributed to our understanding of the development of metallurgical techniques in Africa. Cultural exchange and trade: The presence of exotic materials like glass beads and imported ceramics at

8908-440: The airport from Calabar with a stopover in Lagos or Abuja (the last leg of the flight is operated by the regional airlines Air Peace , Ibom Air and Aero Contractors ). The Calabar Port Complex consists of the Old Port, the New Port and the Dockyard and is responsible for the petroleum terminals at Antan, Odudu, Yoho and QuaIboe as well as other jetties at NIWA, McIver, NNPC, ALSCON, Dozzy and Northwest. The three terminals at

9039-411: The birth of twins ), animal (such as killing or eating of pythons), object, temporal, behavioral, speech and place taboos. The rules regarding these taboos were used to educate and govern Nri's subjects. This meant that, while certain Igbo may have lived under different formal administration, all followers of the Igbo religion had to abide by the rules of the faith and obey its representative on earth,

9170-405: The centuries of the Atlantic slave trade , it became a major port for shipment of African slaves to the Americas. The Spanish named it Calabar. Tribes around that region were taken in as slaves for slave trades. Such tribes included the Igbo tribes (communities) who lived around that region at the time. Those minority tribes were subject to slave raids by more powerful tribes or ethnic groups in

9301-428: The city were named for them. On 10 September 1884, Queen Victoria signed a treaty of protection with the king and chiefs of Akwa Akpa, known to Europeans as Old Calabar—then the official title to distinguish it from New Calabar to the east. This enabled the United Kingdom to exercise control over the entire territory around Calabar, including Bakassi . Calabar was the headquarter of the European administration in

9432-482: The cleanest and most environmentally friendly city in Nigeria. Administratively, the city is divided into Calabar Municipal and Calabar South Local Government Areas . It has an area of 406 square kilometres (157 sq mi) and, as of the 2006 census, a population of 371,022. Both LGAs together had an estimated population of 571,500 in 2022. When Portuguese explorers in the 15th century reached this part of

9563-555: The coast helped the growth of city-states in the Niger Delta , and these city states became important centres for the export of palm oil and slaves. Such city-states included Opobo , Bonny , Nembe , Calabar , as well as other slave trading city-states controlled by the Ijaw , Efik , and Igbo. The Aros formed a strong trading network, colonies, and incorporated hundreds of communities that formed into powerful kingdoms. The Ajalli , Arondizuogu , Ndikelionwu, and Igbene Kingdoms were some of

9694-547: The communities. This system was not particularly strong as it was in Northern Nigeria. In the 1950s, local government system following the English model of boroughs county and district councils was introduced. The village school was an important part of the community. Members of the community at home and abroad voluntarily gave money for the erection of school buildings. Wealthy or salaried family members were encouraged to sponsor

9825-521: The conditions of the slaves in his community of Essaka and points out the difference between the treatment of slaves under the Igbo in Essaka and those in the custody of Europeans in West Indies: Calabar Calabar (also referred to as Callabar , Calabari , Calbari, Cali and Kalabar ) is the capital city of Cross River State , Nigeria . It was originally named Akwa Akpa , in

9956-677: The context of decolonisation and the Nigerian Civil War. The various Igbo-speaking communities were historically fragmented and decentralised; in the opinion of Nigerian novelist Chinua Achebe , Igbo identity should be placed somewhere between a "tribe" and a "nation". Since the defeat of the Republic of Biafra in 1970, the Igbo are sometimes classed as a " stateless nation ". Forms of the name Igbo – (formerly also spelled Heebo , Eboe , or Ibo ) have been used in Western literature at least since

10087-639: The drastic Battle of Nsukka . Background: In the 16th century a large Igala migration occurred across the Niger River following a defeat to the Kingdom of Benin . Shortly after, a Jukun migration from Wukari conquered and established a royal dynasty in Idah , bringing them into contact with Igbo speaking groups. Conquest of Nsukka: The Nsukka-Igala wars occurred in the 18th to 19th century following an Igala invasion and left most of Nsukka under Igala control. Nsukka

10218-493: The education of their younger ones. In 1956, there were about six thousand primary schools and fifty-four secondary schools. Many of the secondary schools were managed by voluntary agencies and Christian missions and some schools were named after members of the mission including the Hope Waddell Training School , Dennis Memorial , Onitsha, Cornellia Connelly, Uyo and Crowther Memorial, Port Harcourt. Education became

10349-514: The expansion of Ozizza, Afikpo, Amasiri, Izombe, and many other city-states. For example, Aro soldiers founded at least three villages in Ozizza. The Aro Confederacy's power, however, derived mostly from its economic and religious position. With European colonists on their way at the end of the 19th century, things changed. During the 1890s, the Royal Niger Company of Britain bore friction with

10480-405: The first group back into the wild. The Drill Ranch is also home to 28 orphaned chimpanzees. As the closest relatives of humans, chimpanzees contribute greatly to the education of visitors by arousing interest and sympathy for the animal world. The project has two locations. The original site in Calabar, the capital of Cross River State, is where it all began. Today, the "Drill Ranch Calabar" serves as

10611-495: The founding ancestor, Eri. Each king is a ritual reproduction of Eri. The initiation rite of a new king shows that the ritual process of becoming Eze Nri (Nri priest-king) follows closely the path traced by the hero in establishing the Nri kingdom. The Kingdom of Nri was a religio-polity, a sort of theocratic state, that developed in the central heartland of the Igbo region. The Nri had seven types of taboos which included human (such as

10742-686: The furnishings used by Europeans during the slave trade and colonial period. You can also see the constitutions in their original documents, which are kept in a large library. Calabar's most impressive monument is located in the park of the National Museum. It depicts two chained hands. Mary Mitchell Slessor was a Scottish missionary sent to Nigeria by the United Presbyterian Church in the 19th century. Mary Slessor's House , built around 1880 in Akpap Village, Calabar, Cross River State,

10873-557: The impact of the war on the traditional methods employed by the Nsukka community, as they incorporated wood into their process to sustain their iron production amidst the challenging conditions. The conflicts started with the arrival of a figure named Onọjọ Ogboni whose background is surrounded in mystery. One of the 18th-century conflicts was the Battle of Nsukka in 1794, which resulted in a Nsukka military victory, but with significant losses including

11004-486: The linguistic and cultural evidence. In the Nsukka region of Igboland, evidence of early iron smelting has been excavated, dating to 750 BC at the site of Opi and 2,000 BC at the site of Lejja . The Nri people of Igbo land have a creation myth which is one of the many creation myths that exist in various parts of Igbo land. The Nri and Aguleri people are in the territory of the Umueri clan who trace their lineages back to

11135-422: The middle of the 1950s. Employment in farming and agriculture was a significant source of income for many residents engaged in yam farming and fishery. In the 1960s, the government promoted rubber, cocoa and palm grove schemes to increase the output of cash crops. The government also established farm settlements at Ohaji, Igbariam, Boki, Ulonna, Erei, Uzo-Uwani and Egbema to encourage agriculture. Trading of goods

11266-455: The most important pillar of Igbo society. It was also a culture in which gender was re-constructed and performed according to social need; "The flexibility of Igbo gender construction meant that gender was separate from biological sex. Daughters could become sons and consequently male." Mathematics in indigenous Igbo society is evident in their calendar, banking system and strategic betting game called Okwe . In their indigenous calendar ,

11397-468: The most powerful Aro states in the Confederacy after Arochukwu. Some were founded and named after commanders and chiefs like Izuogu Mgbokpo and Iheme who led Aro/Abam forces to conquer Ikpa Ora and founded Arondizuogu. Later Aro commanders such as Okoro Idozuka (also of Arondizuogu) expanded the state's borders through warfare at the start of the 19th century. Aro migrations also played a large role in

11528-699: The north. The eastern boundary lies between the border of Nigeria and Cameroon and the southern coast is along the Gulf of Guinea . The total surface area of the region was approximately 76,000 square kilometres (29,400 sq mi). In 1965, the region had a population of twelve million people and some areas such as Owerri and those inhabited by the Annangs were one of the most densely populated places in West Africa . The Awka region also suffered from soil erosion. The region had three types of vegetation. The coastal area in

11659-446: The northeastern area, the Oban and Ikom Hills along the eastern boundary with Cameroon were a few of the highlands in the region. In 1849, John Beecroft , the governor of Fernando Po became the British consul agent for the Bights of Benin and Biafra . Beecroft was chosen to be in charge of regulating the trade at the ports of old and New Calabar and those at Benin, Bonny , Bimbia and

11790-558: The origins of the Igbo people, which are largely unknown. The Igbo people are one of the largest ethnic groups in Africa . The Igbo language is part of the Niger-Congo language family . Its regional dialects are somewhat mutually intelligible amidst the larger " Igboid " cluster. The Igbo homeland straddles the lower Niger River, east and south of the Edoid and Idomoid groups, and west of

11921-479: The others were significant trading partners to both kingdoms, supplying the entirety of palm oil Aboh traded. Although some Igala dances continue to be performed in Anioma, there is no evidence of any lasting military conquests; instead, it appears that cultural traditions were exchanged mostly through trade and interactions between the neighboring communities. King Jaja of Opobo (full name: Jubo Jubogha ; 1821–1891)

12052-419: The outdated notion of Africa as a continent with no significant history or cultural achievements. The site's findings have demonstrated the richness and complexity of ancient African civilizations. The archaeological site of Igbo-Ukwu was first discovered in 1939 when a group of villagers accidentally came across the artifacts while digging a trench. Subsequent excavations conducted in the 1950s and 1970s uncovered

12183-499: The patriarchal king-figure Eri . Eri's origins are unclear, though he has been described as a "sky being" sent by Chukwu (God). He has been characterized as having first given societal order to the people of Anambra . The historian Elizabeth Allo Isichei says "Nri and Aguleri and part of the Umueri clan, [are] a cluster of Igbo village groups which traces its origins to a sky being called Eri." Archaeological evidence suggests that Nri influence in Igboland may go back as far as

12314-404: The people lived in small communities and towns. The rise in trade contributed to the migration of men to towns and cities to find work and to trade but during Christmas and other festival periods, they usually come home. The men also built their family houses in their native villages. Traditional authority in many villages is earned by the most senior man of the family next in line to the throne or

12445-541: The period of the Igbo-Igala Wars, marked by a scarcity of labor and insecurity resulting from slave raiding and the Nsukka-Igala conflicts, notable changes occurred in the iron smelting practices of the Nsukka people. Due to urgency, some iron smelters resorted to using wood directly in their smelting process, bypassing the usual practice of burning it to produce charcoal. This adaptation in smelting techniques demonstrates

12576-423: The project's headquarters, office, quarantine centre for new animals and veterinary practice, as well as accommodation for the managers and rotating volunteer staff. One of the project's 6 drill breeding groups is also located here so that anyone living in or visiting the state capital has the opportunity to see drills. This group now comprises 39 animals in 4 generations, including the first drill. Drill Ranch Calabar

12707-566: The region started by Shell D' Archy in 1937 did not yield commercial quantities until 1957. But by 1965, oil was a promising source of income. The task of managing the trade and income earned in palm oil kernels was given to the Eastern Nigeria Marketing Board and the Eastern Nigeria Finance Corporation. The Eastern Nigeria Marketing Board came into effect in 1954 and was given the responsibility to manage

12838-405: The region's cash or export crops. The board assigned grade to palm produce according to free fatty acid content and then assigns producer prices to each grade. The board conducts the purchase of palm oil and kernels that are to be exported through the use of licensed buying agents and engages in the evacuation of the produce to the ports for export. Most of the profits from the sales of export produce

12969-409: The region. From 1725 until 1750, roughly 17,000 enslaved Africans were sold from Calabar to European slave traders; from 1772 to 1775, the number soared to more than 62,000. Old Calabar (Duke Town) and Creek Town , 16 kilometres (10 mi) northeast, were crucial towns in the trade of slaves in that era. In 1807, Great Britain abolished the slave trade. In 1815 HMS  Comus , as part of

13100-695: The region. In 1846, Reverend Hope Masterton Waddell formed a branch of the Church of Scotland Mission. Ajayi Crowther of CMS established a Niger division at Onitsha, and soon followed by the Catholic Church. These missions found some converts among the residents including Rev James Boyle of Bonny, a priest at St. James Cathedral. Prior to World War II, there were five major cities in Eastern Nigeria, Port Harcourt and Enugu created after World War I, Calabar , Uyo , Ikot Ekpene , Onitsha and Aba . Majority of

13231-461: The region. The artifacts may be associated with the traditional Kingdom of Nri and its priest-king, the Eze Nri. The significance of Igbo-Ukwu lies in the following aspects: Sophisticated Artifacts: The excavations at Igbo-Ukwu revealed a collection of highly sophisticated and elaborately crafted artifacts, including intricately designed bronze, copper, and iron objects. These artifacts demonstrate

13362-505: The rich history and culture of Cross River, it provides an excellent backdrop for carefree moments. The Millennium Park is beautifully landscaped and managed and complements the beauty and tourism concept of Calabar town. Located within the Calabar Marina Resort, Tortuga Island is an area with three popular plantation-style bars. The colonial-inspired themed bars are set in beautiful landscaped gardens and offer panoramic views of

13493-479: The river. The famous Tortuga Island is a seating area within the resort. The operators rave about a cocktail at sunset and a delicious grilled meat dinner. You can "order from a well-stocked bar and enjoy expertly fried fish as well as some other delicacies." The Tinapa Resort seems to have fallen into disrepair during the Covid epidemic. Pictures on a travel website show broken windows and various pioneer plants around

13624-530: The ship, either sitting, standing or side by side. These positions were maintained until the ships reached their destination in the New World - a crossing that could take several months. Finally, another exhibition traces the efforts of abolitionists such as William Wilberforce, Thomas Clarkson and Granville Sharp, who saw the slave trade as morally reprehensible and a matter of natural rights. They therefore put forward twelve proposals for abolition. A British Act for

13755-432: The site suggests that the people of Igbo-Ukwu were engaged in trade and had connections with other cultures and civilizations, both within and outside of Africa. Evidence of social complexity : The intricate and finely crafted artifacts found at Igbo-Ukwu suggest the existence of a sophisticated and socially complex society. The level of craftsmanship and the variety of artifacts indicate the presence of skilled artisans and

13886-472: The slave trade and the currency of the slave trade. The Calabar National Museum, designed and built by the colonisers in Glasgow, houses souvenirs from the slave trade. In 1959, the building became a national monument. The National Museum was once the home of a British governor. It is located in Calabar, Cross River State, and displays unique artefacts and historical heritage. On a tour of the museum, you can see

14017-482: The slave trade, including chains and shackles. The traders used these to prevent resistance while transporting as many people as possible over long distances. One exhibition shows the various means of payment used in the slave trade, from copper bars, manillas and Danish guns to brass bells, gongs, flutes and more. The arrangement of the slaves on a ship is artistically illustrated. The slaves were arranged in different positions depending on where they were accommodated on

14148-448: The south is dominated by mangrove swamps and tidal waterways. Further north of the swamps is the tropical rainforest , however, over a period of time, many of the leafy trees of the forest were cleared for planting palm trees. In the northernmost parts of the region is the guinea savannah . Major rivers of the region include rivers of Niger Delta system such as Qua Iboe , Cross River , Orashi River and Imo River . Obudu Plateau in

14279-619: The territory. Being the Igbo allies, the Akpas were led by the royal Nnubi family. Osim and Akuma Nnubi led Akpa soldiers to help fight against the ruling household. Together with Igbo forces and rebels, they fought against the Ibom Kingdom forces (1690). During the final battles, Osim Nnubi was slain in Oror city state making it the capital of Arochukwu. But at the end of the war, Osim and Akakpokpo were dead. In order to honor Osim's legacy, his brother Akuma

14410-404: The third week of February, although the traditional start of the year for many Igbo communities is around springtime in Ọ́nwạ́ Ágwụ́ (June). Used as a ceremonial script by secret societies, the Igbo have an indigenous ideographic set of symbols called Nsibidi , whose origin is now generally attributed to the neighboring Ejagham people, though in the 1900s J. K. Macgregor recorded

14541-565: The twentieth century. In the wake of decolonisation , the Igbo developed a strong sense of ethnic identity, with Christianity being the major religion and Islamic minorities. After ethnic tensions following the independence of Nigeria in 1960, the Igbos seceded from Nigeria and attempted to establish a new independent country called Biafra , triggering the Nigerian Civil War (1967–1970). Millions of Biafran civilians died from starvation after

14672-424: The vacant building. The decay also affects the Calabar monorail located on the premises, which was once the first of its kind in Africa. The Drill Rehabilitation Centre nature reserve was founded in 1991 and is the first rehabilitation project for primates in the region. Drills orphaned by hunting are donated by local citizens or handed over after confiscation by the authorities; no animals are bought or taken from

14803-564: The wild. More than 75 drills have been rescued and reunited with conspecifics after a thorough medical examination. Drills have reproduced poorly in western zoos, but the DRBC has recorded over 250 births from rehabilitated wild-born parents and their offspring, making the project the world's most successful captive breeding programme for an endangered primate. Today, 286 drills live in 6 family groups, each in their own natural habitat in an electrified enclosure of up to 9 hectares. There are plans to release

14934-410: Was a dominant feature in the economy of Eastern Nigeria. Though not indigenous to the region, the palm tree provided fronds for roofing of houses in the villages, palm wine for drinking and palm kernels as source of foreign exchange income. After World War II, prices sought for palm produce skyrocked and by 1954, Palm produce generated an income of 54 million pounds. However, the prices stabilized by

15065-414: Was a powerful and influential political and economic alliance of various Igbo-speaking communities in southeastern Nigeria. It emerged during the 17th century and played a significant role in the region until the late 19th century. The exact origins of the Aro Confederacy are not precisely documented, but it is believed to have been established around the mid-17th century. The Aro people, who were part of

15196-400: Was also a major part of the regional economy. In 1954, imports to the region was about 25 million pounds a year which were brought into the country by a few European firms but distributed by thousands of traders within the region. The trade in imported goods such as dried fish, motor parts, textiles goes on along with the trade in local foodstuff. In industry, the coal mines of Enugu managed by

15327-634: Was arrested on arrival aboard a British vessel; he was tried in Accra in the Gold Coast (now Ghana ) then exiled, first to London, and later to Saint Vincent and Barbados in the British West Indies . His presence in the West Indies was alleged to be the cause of civil unrest, as the people of Barbados , of African descent, were upset at the poor treatment of a King from their homeland. In 1891, Jaja

15458-480: Was crowned the first EzeAro (king). After his death, Nnachi's descendants took the throne starting with his first son Oke Nnachi . The Arochukwu kingdom, was founded. After Arochukwu was formed, it began to expand because of the growing population and territorial protection. Aro forces formed vigilante camps which eventually grew into communities on the Arochukwu-Ibibio boundaries. The Igbo-Igala Wars refer to

15589-506: Was different from most other communities of Western Africa and only shared by the Ewe of Ghana . Umunna are a form of patrilineage maintained by the Igbo. Law starts with the Umunna which is a male line of descent from a founding ancestor (who the line is sometimes named after) with groups of compounds containing closely related families headed by the eldest male member. The Umunna can be seen as

15720-465: Was established in 1948. It had fifteen nominated African members and fourteen nominated European officials. In 1951, the regional assembly was given more legislative and financial powers following the enactment of the McPherson Constitution . In addition, the assembly number of members in the assembly was enlarged to eighty elected African members, three special members and five officials. Though

15851-457: Was expansion and to address their ongoing land scarcity. It led to a conflict between the two groups, resulting in the Igala's defeat and expulsion from their occupied territory which the Ezza then took control of. The Agba community, located in Ebo Ndiagu, Ochuhu Agba, and Orie Agba Elu, faced defeat as the Ezza's territory expanded. Some rallied, but despite putting up a spirited but brief defense,

15982-471: Was formerly the government building or the governor's residence during colonial rule, which was built in Britain and then shipped in parts to Calabar. The Calabar National Museum is made of old Scandinavian pine and has preserved centuries-old relics, especially documents, furnishings and artefacts from the colonial era. The museum houses the relics of the slave trade, including the names of the people who supported

16113-561: Was founded after the beginning of the Aro-Ibibio Wars . Their influence and presence was all over Eastern Nigeria , lower Middle Belt , and parts of present-day Cameroon and Equatorial Guinea during the 18th and 19th centuries. The Arochukwu Kingdom was an economic, political, and an oracular center as it was home of the Ibini Ukpabi oracle, High Priests, the Aro King Eze Aro , and central council (Okpankpo). The Aro Confederacy

16244-478: Was granted permission to return to Opobo, but died en route. Following his exile and death, the power of the Opobo state rapidly declined. In 1903, the King Jaja of Opobo Memorial was erected in his honor in Opobo town centre. Traditional Igbo political organization was based on a quasi-democratic republican system of government. In tight knit communities, this system guaranteed its citizens equality, as opposed to

16375-552: Was kidnapped and sold into slavery , most likely by a rival Igbo warring state, or by the Aro's .He was then brought to Ijawland thereafter. As was customary amongst the Ijaw, Jaja earned his way out of slavery after serving his master for a number of years. At the death of his master, he took charge of the trade and went on to head the Anna Pepple House merchant faction of Bonny . Under him, Anna Pepple absorbed other trade houses until

16506-678: Was moved from Fernando Po to Calabar and in 1890, the Oil Rivers Protectorate , later known as the Niger Coast Protectorate was established. The Southern Nigeria Protectorate was formed in 1932 and by 1914 British colonial rule had established most of the administrative divisions in the Southern Nigeria Protectorate. In 1939, the Southern Province was divided into the Western and Eastern Province. During

16637-484: Was primarily based on agriculture, with the cultivation of crops like palm oil, yams, and cassava. They were also involved in trade with neighboring communities and European merchants. They controlled trade routes that passed through their territories, collecting tolls and taxes from traders. The Aro also engaged in the Trans-Atlantic slave trade by capturing and selling slaves to European traders. Aro activities on

16768-473: Was subordinate to the premier. Apart from the regional government, Eastern Nigeria also had a local government modeled after the English system. There were three tiers of governance levels within the system, the county and urban districts, the municipalities and the local councils. An African dominated government institution, the Eastern Regional Assembly with the powers to debate but not enact laws

16899-441: Was the first king (amanyanabo) of Opobo. He was also the founder of Opobo city-state in present day Rivers State of Nigeria . King Jaja of Opobo is listed as an African legend , because of the hardships he overcame, and persistency to rise, even despite all the odds against him. He became a merchant, and a general, becoming one of the richest and most influential Pre-colonial Africans in history. At an indeterminate date, Jaja

17030-421: Was the second largest port in Nigeria in the 1950s. In 1954, it cleared about $ 54 million worth of imports and exports, while the shipping facilities at Calabar cleared $ 11 million worth of goods. The region like Nigeria during the first republic operated a parliamentary system of government with a premier leading the executive branch and a bicameral legislature. The figurehead position of governor existed but it

17161-492: Was the spiritual centerpiece of the Aro Confederacy. It was housed in Arochukwu and considered a potent source of political authority and religious guidance. The Aro people used the oracle to enforce their influence and control over surrounding communities. It also served as a means to administer justice and settle disputes, often attracting pilgrims seeking solutions to their problems. The Aro Confederacy gained significant economic power through trade and commerce. Their economy

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