82-475: Robert Charles Guidry (February 21, 1938 – January 14, 2010), known as Bobby Charles , was an American singer-songwriter. An ethnic Cajun , Charles was born in Abbeville, Louisiana , and grew up listening to Cajun music and the country and western music of Hank Williams . At the age of 15, he heard a performance by Fats Domino , an event that "changed my life forever," he recalled. Charles helped to pioneer
164-500: A Louisiana French ethnicity mainly found in the US state of Louisiana and surrounding Gulf Coast states. While Cajuns are usually described as the descendants of the Acadian exiles who went to Louisiana over the course of Le Grand Dérangement , Louisianians frequently use Cajun as a broad cultural term (particularly when referencing Acadiana ) without necessitating race or descent from
246-454: A Catholic francophone identity, the Acadian descendants were indeed and often considered to be Creoles. Documents from the late eighteenth century, such as militia rolls, make a distinction between "Acadians" (those born before or during Le Grand Dérangement ) and "Creoles" (those born after Le Grand Dérangement ), often the children of the former group, with identical surnames and belonging to
328-707: A Good Place Now: The Life & Music of Bobby Charles directed by David DuBos was completed and released on February 29, 2024 in the United States. In September 2007, the Louisiana Music Hall of Fame honored Charles for his contributions to Louisiana music with an induction. In 2005 the Museum of the Gulf Coast in Port Arthur, Texas , inducted Charles into their Music Hall of Fame, which includes over eighty artists from
410-419: A People , that: Cajun was used by Anglos to refer to all persons of French descent and low economic standing, regardless of their ethnic affiliation. Hence poor Creoles of the bayou and prairie regions came to be permanently identified as Cajun . The term Cajun thus became a socioeconomic classification for the multicultural amalgam of several culturally and linguistically distinct groups. Cajans inhabited
492-534: A few regional accents (for example, Chiac in the southeast of New Brunswick, or Brayon in the northwest of New Brunswick). Most can also speak English. The Louisiana Cajun descendants tend to speak English , including Cajun English or Louisiana French , a relative of Acadian French from Canada. Estimates of contemporary Acadian populations vary widely. The Canadian census of 2006 reported only 96,145 Acadians in Canada, based on self-declared ethnic identity. However,
574-631: A humane and charitable race—simple-minded and full of queer, superstitious notions, but an orphan thrown upon their care never suffers." The Mouton family, an influential Acadian family of the period, provides an excellent case study in this regard, with secessionist Alexandre Mouton retaining the famous nickname of "the Creole Hotspur." His son, the Confederate General Alfred Mouton , is also noted in contemporary sources as "a brave and intrepid Creole". Today, by contrast, members of
656-516: A major hit with, and which was on the soundtrack of the 1994 film, Forrest Gump . Junior Wells ' rendition of his composition "Why Are People Like That?" was on the soundtrack of the 1998 film, Home Fries . Because of his south Louisiana–influenced rhythm and blues vocal style, Charles sometimes has been thought to be black, when he was white. Charles was invited to play with the Band at The Last Waltz , their November 26, 1976, farewell concert at
738-682: A period of 74 years, six wars (the four French and Indian Wars , Father Rale's War , and Father Le Loutre's War ) took place in Acadia and Nova Scotia, in which the Wabanaki Confederacy and some Acadians fought to keep the British from taking over the region. While France lost political control of Acadia in 1713, the Mí'kmaq did not concede land to the British. Along with Acadians, the Mi'kmaq used military force to resist
820-836: A region of Alabama called the Cajan Country , which was all of the bayou country surrounding Mobile. To the north, the Cajan Country reached the hills of Mount Vernon and Citronelle , and to the east, it reached through the bayous and forests around Daphne to the Perdido River . Cajans were of varying racial mixtures; during the segregation era , some Cajans under Alabama's new racial laws were considered black, others were considered white, and others yet designated as Indians. Cajans were discriminated against due to their racial ambiguity, and many did not have access to public schools. Cajans tended to stay among their own communities. After
902-413: A relatively isolated region until the early 20th century, Cajuns today are largely assimilated into the mainstream society and culture. Some Cajuns live in communities outside Louisiana. Also, some people identify themselves as Cajun culturally despite lacking Acadian ancestry. In the modern era it is common to see Cajuns and Creoles discussed as separate and distinct groups; historically speaking, this
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#1732880918445984-675: A rule the French language, Creoles, and all using the English tongue, Americans." In his Refutation des érreurs de M. George W. Cable sur le sujet des Créoles , published in L' Athénée Louisianais , the francophone Creole John L. Peytavin accused the writer George Washington Cable of fundamentally misrepresenting Creoles to the American public. (Cable, who was not a Creole and did not speak French, had written that Cajuns of Acadian descent were not themselves Creoles.) Peytavin declared: "The Acadian Creoles have
1066-415: A segment of the released film—in the concert's final song " I Shall Be Released ". In this segment, his image is largely blocked from view during the performance. That song, sung by Bob Dylan and pianist Richard Manuel , featured backup vocals from the entire ensemble, including Charles. He co-wrote the song "Small Town Talk" with Rick Danko of the Band. "The Truth Will Set You Free (Promises, Promises)"
1148-449: Is alive and well. He is "up front" and "main stream." He is not asking for any special treatment. By affording coverage under the "national origin" clause of Title VII he is afforded no special privilege. He is given only the same protection as those with English , Spanish , French , Iranian , Czechoslovakian , Portuguese , Polish , Mexican , Italian , Irish , et al., ancestors. The British conquest of Acadia happened in 1710. Over
1230-426: Is better viewed as geographic rather than ethnic. Residents of Acadiana —a historically isolated and rural region—do not typically make gumbo with tomatoes, regardless of ancestry or self-proclaimed identity, whereas urban New Orleanians do. Technically, "Cajun" cuisine should properly fit under the umbrella of "Creole" cuisine, much like "Cajuns" themselves traditionally fit under the "Creole" umbrella. In contrast to
1312-672: Is known as Acadiana . Acadians are a vibrant minority, particularly in New Brunswick and Nova Scotia, Canada, and in Louisiana (Cajuns) and northern Maine, United States. Since 1994, Le Congrès Mondial Acadien has worked as an organization to unite these disparate communities and help preserve the culture. In 1881, Acadians at the First Acadian National Convention, held in Memramcook , New Brunswick, designated 15 August,
1394-586: The American Revolutionary War , the Crown settled Protestant European immigrants and New England Planters in former Acadian communities and farmland. After the war, it made land grants in Nova Scotia to Loyalists . British policy was to establish a majority culture of Protestant religions and to assimilate Acadians with the local populations where they resettled. The Acadians today live predominantly in
1476-638: The Daughters of the American Revolution was formed in memory of those soldiers. The Spanish colonial government settled the earliest group of Acadian exiles west of New Orleans, in what is now south-central Louisiana—an area known at the time as Attakapas, and later the center of the Acadiana region. As Brasseaux wrote, "The oldest of the pioneer communities ... Fausse Point, was established near present-day Loreauville by late June 1765." The Acadians shared
1558-516: The Great Expulsion (Le Grand Dérangement) of the Acadians between 1755 and 1764. They forcefully deported approximately 11,500 Acadians from the maritime region. Approximately one-third perished from disease and drowning. In retrospect, the result has been described as an ethnic cleansing of the Acadians from Maritime Canada. Acadians speak a variety of French called Acadian French , which has
1640-578: The Great Upheaval or Le Grand Dérangement . The Acadians' migration from Canada was spurred by the 1763 Treaty of Paris which ended the war. The treaty terms provided 18 months for unrestrained emigration. Many Acadians moved to the region of the Atakapa in present-day Louisiana, often travelling via the French colony of Saint-Domingue (now Haiti ). Joseph Broussard led the first group of 200 Acadians to arrive in Louisiana on February 27, 1765, aboard
1722-727: The New France colony of Acadia during the 17th and 18th centuries. Today, most descendants of Acadians live in either the Northern American region of Acadia , where descendants of Acadians who escaped the Expulsion of the Acadians (a.k.a. The Great Upheaval / Le Grand Dérangement ) re-settled, or in Louisiana , where thousands of Acadians moved in the late 1700s. Descendants of the Louisiana Acadians are most commonly known as Cajuns ,
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#17328809184451804-452: The Sale of Louisiana , the term "Creole" distinguished people of Catholic, Latin backgrounds from newly arrived Americans and other Protestant anglophones. In general, Créolité in Louisiana was largely defined by whether that person was born in Louisiana, spoke a Latin-based language (often French, Spanish or Creole ) and practiced Catholicism. Having been born on Louisianian soil and maintaining
1886-663: The Santo Domingo . On April 8, 1765, he was appointed militia captain and commander of the "Acadians of the Atakapas" region in St. Martinville . Some of the settlers wrote to their family scattered around the Atlantic to encourage them to join them at New Orleans. For example, Jean-Baptiste Semer wrote to his father in France: My dear father ... you can come here boldly with my dear mother and all
1968-626: The Winterland Ballroom in San Francisco. In the concert, Charles played "Down South in New Orleans", with the help of Dr. John and the Band. That song was recorded and released as part of the triple-LP The Last Waltz box set . The performance was captured on film by director Martin Scorsese , but did not appear in the final, released theatrical version. Charles did, however, appear briefly in
2050-488: The anglicized term of "Acadian." Most Acadians in Canada continue to live in majority French-speaking communities, notably those in New Brunswick where Acadians and Francophones are granted autonomy in areas such as education and health. In some cases, Acadians intermarried with Indigenous Peoples, in particular, the Mi'kmaq . Some Louisiana Cajuns continue to speak Louisiana French , but most have been primarily anglophone since
2132-499: The 1755 deportation. The poem became an American classic. Activists used it as a catalyst in reviving a distinct Acadian identity in both Maritime Canada and in Louisiana. Antonine Maillet 's novel Pélagie-la-charette concerns the return voyage to Acadia of several deported families, starting 15 years after the Great Expulsion. In the early 20th century, two statues were made of the fictional figure of "Evangeline" to commemorate
2214-516: The Acadian people during the Acadian Exodus , as an act of defiance towards British demands and oppression. Acadians took part in various militia operations against the British and maintained vital supply lines to the French Fortress of Louisbourg and Fort Beausejour . During the French and Indian War, the British sought to neutralize any military threat posed by the Acadians and to interrupt
2296-677: The Acadians is the French tricolour , with the addition of a golden star in the blue field. This symbolizes Saint Mary , Our Lady of the Assumption, patron saint of the Acadians and widely known as the " Star of the Sea ". This flag was adopted in 1884 at the Second Acadian National Convention, held in Miscouche, Prince Edward Island. Acadians in the diaspora have adopted other symbols. The flag of Acadians in Louisiana, known as Cajuns,
2378-663: The Acadians first landed and settled in what is now known as the St. John Valley. There are also Acadians in Prince Edward Island and Nova Scotia, at Chéticamp , Isle Madame , and Clare . East and West Pubnico , located at the end of the province, are the oldest regions that are predominantly ethnic Acadian. Other ethnic Acadians can be found in the southern regions of New Brunswick, Western Newfoundland and in New England. Many of these communities have assimilated to varying degrees into
2460-534: The Acadians in this area had evaded the British for several years, but the brutal winter weather eventually forced them to surrender. Some returnees settled in the region of Fort Sainte-Anne, now Fredericton , but were later displaced when the Crown awarded land grants to numerous United Empire Loyalists from the Thirteen Colonies after the victory of the United States in the American Revolution . Most of
2542-519: The Acadians who had settled across the river from Natchez to resettle along the Iberville or Amite rivers closer to New Orleans . In time, some Acadians returned to the Maritime provinces of Canada, mainly to New Brunswick and coastal villages that were not occupied by colonists from New England. The British prohibited them from resettling their lands and villages in what became Nova Scotia. A few of
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2624-521: The Acadians who later went to Louisiana sailed there from France on five Spanish ships. These had been provided by the Spanish Crown, which was eager to populate their Louisiana colony with Catholic settlers who might provide farmers to supply the needs of New Orleans residents. The Spanish had hired agents to seek out the dispossessed Acadians in Brittany and kept this effort secret in order to avoid angering
2706-571: The Americanization of Acadiana between the 1950s and 1970s, the term "Cajun" became synonymous with "white French Louisianian", due in part to CODOFIL's decision to promote Louisiana's link to Acadia in the "Cajun Renaissance". It is common to see various demographic differences assigned to the Cajun/Creole binary. A typical example is cuisine: Many claim that "Cajun" gumbo does not include tomatoes whereas "Creole" gumbo does, but this distinction
2788-515: The Black Cajun Frenchman." People of Acadiana have historically described what the Cajun nationality means to them; Brandon Moreau, a Cajun of Basile, Louisiana , described Cajun as an "inclusive term designating region, descent, or heritage – not race." Moreau also described an incident of where he used the term coonass with a good friend of his: "We were all talking in the hall, and I said I
2870-519: The British Crown. Acadian men feared that signing the oath would commit them to fighting against France during wartime. They also worried about whether their Mi'kmaq neighbours might perceive an oath as acknowledging the British claim to Acadia rather than that of the indigenous Mi'kmaq. Acadians believed that if they signed the oath, they might put their villages at risk of attack by the Mi'kmaq. Data from this section from Statistics Canada, 2021. In
2952-435: The British eastern seaboard colonies, from New England to Georgia, where many were put into forced labour, imprisoned, or put into servitude . The British conducted a second and smaller expulsion of Acadians after taking control of the north shore of what is now New Brunswick . After the fall of Quebec and defeat of the French, the British lost interest in such relocations. Some Acadians were deported to England, some to
3034-520: The British sought to neutralize the Acadian military threat and to interrupt their vital supply lines to Louisbourg by deporting Acadians from Acadia. The territory of Acadia was afterward divided and apportioned to various British colonies, now Canadian provinces: Nova Scotia , New Brunswick, Prince Edward Island , the Gaspe Peninsula in the province of Quebec . The deportation of the Acadians from these areas beginning in 1755 has become known as
3116-403: The British. That was particularly evident in the early 1720s during Dummer's War . The British had conquered Acadia in 1710. Over the next 45 years, the Acadians refused to sign an unconditional oath of allegiance to Britain. Many were influenced by Father Jean-Louis Le Loutre , who from his arrival in 1738 until his capture in 1755, preached against the "English devils". Father Le Loutre led
3198-605: The Cajuns have become famous for their French dialect, Louisiana French , and have developed a rich culture including folkways , music , and cuisine . Acadiana is heavily associated with them. The term "Cajun" comes from a rural pronunciation of Acadien (Acadian). The first usage of the term "Cajun" came about during the American Civil War , during the Union 's invasion of French Louisiana . After conquering Vermilionville ,
3280-559: The Cajuns in the first place. Non-Acadian French Creoles in rural areas were absorbed into Cajun communities. Some Cajun parishes, such as Evangeline and Avoyelles , possess relatively few inhabitants of actual Acadian origin. Their populations descend in many cases from settlers who migrated to the region from Quebec , Mobile , or directly from France ( French emigration ). Regardless, Acadian influences are generally acknowledged to have prevailed in most sections of south Louisiana. Many Cajuns have ancestors who were not French. Some of
3362-484: The Cajuns. A correspondent for the New York Herald reported: "Our forces captured some prisoners. Many deserters and refugees came within our lines. The rebel deserters are principally French Creoles , or Arcadians ..." War correspondent Theophilus Noel reported for his newspaper: "You must not use the word Cagin , implying thereby that there is any nigger blood in the party to whom you are talking." After
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3444-555: The Canadian Encyclopedia estimates that there are at least 500,000 of Acadian ancestry in Canada, which would include many who declared their ethnic identity for the census as French or as Canadian. During the early 17th century, about 60 French families were established in Acadia . They developed relations with the peoples of the Wabanaki Confederacy (particularly the regional Mi'kmaq ). The Acadians lived mainly in
3526-616: The Canadian Maritime provinces (New Brunswick, Prince Edward Island and Nova Scotia), as well as parts of Quebec, Canada, and in Louisiana and Maine, United States. In New Brunswick, Acadians inhabit the northern and eastern shores of New Brunswick. Other groups of Acadians can be found in the Magdalen Islands and the Gaspé Peninsula . Ethnic Acadian descendants still live in and around the area of Madawaska, Maine , where some of
3608-536: The Caribbean, and some to France. After being expelled to France, many Acadians were eventually recruited by the Spanish government to migrate to Luisiana (present-day Louisiana ). These Acadians settled into or alongside the existing Louisiana Creole settlements, sometimes intermarrying with Creoles, and gradually developed what became known as Cajun culture. After 1758, thousands were transported to France. Most of
3690-509: The Christian feast of the Assumption of Mary , as the national feast day of their community. On that day, the Acadians celebrate by having a tintamarre , a big parade and procession for which people dress up with the colors of Acadia and make a lot of noise and music. The national anthem of the Acadians is " Ave Maris Stella ", adopted in 1884 at Miscouche , Prince Edward Island. The anthem
3772-572: The Civil War, urban Creoles began referring to the peasant class ( petits habitants ) as "Cajuns". Cajuns inhabited the "Cajun Countries" of Alabama , Mississippi , and Louisiana . At the same time, "Creole" increasingly referred to Creoles of the middle class ( bourgeoisie ) or aristocratic class ( grands habitants ), and served as a designation for inhabitants of the "Creole Cities": Mobile, Alabama and New Orleans, Louisiana . Carl Brasseaux notes in Acadian to Cajun, Transformation of
3854-701: The Expulsion: one was installed in St. Martinville, Louisiana and the other in Grand-Pré, Nova Scotia . The Acadian Memorial (Monument Acadien) has an eternal flame; it honors the 3,000 Acadians who settled in Louisiana after the Expulsion. Monuments to the Acadian Expulsion have been erected at several sites in the Maritime Provinces, such as at Georges Island , Nova Scotia, and at Beaubears Island . The flag of
3936-520: The French king. These new arrivals from France joined the earlier wave expelled from Acadia, and gradually their descendants developed the Cajun population (which included multiracial unions and children) and culture. They continued to be attached to French culture and language, and Catholicism. The Spanish offered the Acadians lowlands along the Mississippi River in order to block British expansion from
4018-595: The Great Expulsion (known by French speakers as le Grand Dérangement ), after the Battle of Fort Beauséjour beginning in August 1755 under Lieutenant Governor Lawrence , approximately 11,500 Acadians (three-quarters of the Acadian population in Nova Scotia) were expelled, families were separated, their lands and property confiscated, and in some cases their homes were burned. The Acadians were deported to separated locations throughout
4100-483: The Gulf Coast region, including Janis Joplin , George Jones , Tex Ritter , ZZ Top , and others. Charles collapsed in his home near Abbeville and died on January 14, 2010. Cajun Asia Middle East Europe North America South America Oceania The Cajuns ( / ˈ k eɪ dʒ ən z / ; French : les Cadjins [le kadʒɛ̃] or les Cadiens [le kadjɛ̃] ), also known as Louisiana Acadians (French: les Acadiens ), are
4182-460: The Louisiana militia made up of 600 Acadian volunteers and captured the British strongholds of Fort Bute at Bayou Manchac , across from the Acadian settlement at St. Gabriel. On September 7, 1779, Galvez attacked Fort Bute and then on September 21, 1779, attacked and captured Baton Rouge . A review of participating soldiers shows many common Acadian names among those who fought in the battles of Baton Rouge and West Florida. The Galvez Chapter of
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#17328809184454264-445: The Mi'kmaq assisted the Acadians in resisting the British during the Expulsion of the Acadians. Many Acadians might have signed an unconditional oath to the British monarchy had the circumstances been better, while other Acadians would not sign because it was religious oath which denied the Catholic faith because the British Monarch was head of the Church of England . Acadians had numerous reasons against signing an oath of loyalty to
4346-403: The Mouton family are referred to as "Acadians" or "Cajuns" more often than as "Creoles". In 1885, the New Iberia Enterprise (taken from a section of advice for American editors) wrote: "Although all men born here, of whatever color and using whatever language, are Americans, it is the custom to designate the descendants of the old French, Spanish, and Acadian settlers of the country and using as
4428-429: The US government as a national ethnic group in 1980 per a discrimination lawsuit filed in federal district court. Presided over by Judge Edwin Hunter, the case, known as Roach v. Dresser Industries Valve and Instrument Division (494 F.Supp. 215, D.C. La., 1980), hinged on the issue of the Cajuns' ethnicity: We conclude that plaintiff is protected by Title VII's ban on national origin discrimination. The Louisiana Acadian
4510-762: The annual cross- Pacific Galleon or Manila Galleon trade with neighboring Acapulco, Mexico ; descendants of African slaves; and some Cuban Americans have also settled along the Gulf Coast , and in some cases, intermarried into Cajun families. One obvious result of this cultural mixture is the variety of surnames common among the Cajun population. Surnames of the original Acadian settlers (which are documented) have been augmented by French and non-French family names that have become part of Cajun communities. The spelling of many family names has changed over time. (See, for example, Eaux ) . Cajuns as an ethnic group historically included Indians and Blacks. Black Louisiana Frenchmen have historically self-identified as Cajun, using
4592-467: The capital of Nouvelle Acadie (New Acadia) in 1863, Lieutenant George C. Harding of the 21st Indiana Infantry used the term "Cajun" to describe the region's inhabitants: I will try and tell what a Cajun is. He is a half-savage creature, of mixed French and Indian blood, lives in swamps and subsists by cultivating small patches of corn and sweet potatoes. The wants of the Cajun are few, and his habits are simple... I can not say that we were abused by
4674-453: The centerwestern region of France, such as the rural areas of Poitou-Charentes . During the French and Indian War , (known in Canada as The Seven Years' War) British colonial officers suspected that Acadians were aligned with France, after finding some Acadians fighting alongside French troops at Fort Beauséjour . Though most Acadians remained neutral during the war, the British, together with New England legislators and militia, carried out
4756-410: The coastal regions of the Bay of Fundy ; they reclaimed farming land from the sea by building dikes to control water and drain certain wetlands. Living in a contested borderland region between French Canada and the British territories on New England and the coast, the Acadians often became entangled in the conflict between the powers. Their competition in Europe played out in North America as well. Over
4838-408: The colony to Spain in 1762 , prior to their defeat by Britain and two years before the first Acadians began settling in Louisiana. The interim French officials provided land and supplies to the new settlers. The Spanish governor , Bernardo de Gálvez , later proved to be hospitable, permitting the Acadians to continue to speak their language, practice their native religion ( Roman Catholicism – which
4920-482: The deported Acadians. Although the terms Cajun and Creole today are often portrayed as separate identities, Louisianians of Acadian descent have historically been known as, and are, a subset of Creoles (synonymous for "Louisianais", which is a demonym for French Louisianians ). Cajuns make up a significant portion of south Louisiana's population and have had an enormous impact on the state's culture. While Lower Louisiana had been settled by French colonists since
5002-417: The descendants of Acadian returnees now live primarily on the eastern coast of New Brunswick, Canada. In 2003, at the request of Acadian representatives, Queen Elizabeth II, Queen of Canada issued a Royal Proclamation acknowledging the deportation. She established 28 July as an annual day of commemoration, beginning in 2005. The day is called the "Great Upheaval" on some English-language calendars. Before
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#17328809184455084-431: The east. Some would have preferred Western Louisiana, where many of their families and friends had settled. In addition, that land was more suitable to mixed crops of agriculture. Rebels among them marched to New Orleans and ousted the Spanish governor. The Spanish later sent infantry from other colonies to put down the rebellion and execute the leaders. After the rebellion in December 1769, Spanish Governor O'Reilly permitted
5166-476: The late 17th century, many Cajuns trace their roots to the influx of Acadian settlers after the Great Expulsion from their homeland during the French and British hostilities prior to the French and Indian War (1756 to 1763). The Acadia region to which many modern Cajuns trace their origin consisted largely of what are now Nova Scotia , New Brunswick , Prince Edward Island plus parts of eastern Quebec and northern Maine . Since their establishment in Louisiana,
5248-411: The majority culture of English speakers. For many families in predominantly Anglophone communities, French- language attrition has occurred, particularly in younger generations. The Acadians who settled in Louisiana after 1764 became known as Cajuns for the culture they developed. They have had a dominant cultural influence in many parishes , particularly in the southwestern area of the state, which
5330-498: The mid-20th century. Acadia was one of the five regions of New France. Acadia was located in what is now Eastern Canada 's Maritime provinces , as well as parts of Quebec and present-day Maine to the Kennebec River . It was ethnically, geographically and administratively different from the other French colonies such as the French colony of Canada . As a result, the Acadians developed a distinct history and culture. The settlers whose descendants became Acadians primarily came from
5412-400: The next 45 years, the Acadians refused to sign an unconditional oath of allegiance to the Crown . During this period, Acadians participated in various military operations against the British and maintained vital supply lines to the French fortress of Louisbourg and Fort Beausejour . During the French and Indian War (part of the Seven Years' War and known by that name in Canada and Europe),
5494-511: The nineteenth and early twentieth centuries, today's Cajuns and Creoles are often presented as distinct groups, and some Cajuns disavow a Creole identity whereas others embrace it. Surnames and geographic location are not necessarily markers of either identity. The Cajuns retain a unique dialect of the French language called Louisiana French (or more commonly known as Cajun French), and hold numerous other cultural traits that distinguish them as an ethnic group. Cajuns were officially recognized by
5576-457: The original settlers in Louisiana were Spanish Basques and Spanish Canary Islanders . A later migration included Irish and German immigrants who began to settle in Louisiana before and after the Louisiana Purchase , particularly on the German Coast along the Mississippi River north of New Orleans . People of Latin American origin; a number of early Filipino settlers (notably in Saint Malo, Louisiana ) who were known as " Manilamen " from
5658-485: The other Acadian families. They will always be better off than in France. There are neither duties nor taxes to pay and the more one works, the more one earns without doing harm to anyone. The Acadians were scattered throughout the eastern seaboard. Families were split and boarded ships with different destinations. Many ended up west of the Mississippi River in what was then French-colonized Louisiana, including territory as far north as Dakota territory . France had ceded
5740-454: The same families. Today, members of these families—including, among many others, those with surnames such as Broussard, Hébert, and Thibodeaux—usually consider these names Cajun rather than Creole. Sources from the 19th century sometimes make specific references to "Acadian Creoles" in particular—a term entirely absent from contemporary Louisiana. One article in vol. 56 of The Youth's Companion notes that, "The Acadian Creoles of Louisiana are
5822-425: The same right to be called Creoles as others of foreign descent." Not all Cajuns descend solely from Acadian exiles who settled in south Louisiana in the 18th century. Cajuns include people with Irish and Spanish ancestry, and to a lesser extent of Germans and Italians; Many also have Native American , African and Afro-Latin Creole admixture. Historian Carl A. Brasseaux asserted that this process of mixing created
5904-515: The sinking of the Duke William and of the nearly 2,000 Acadians deported from Ile-Saint Jean who died in 1758 while being deported across the North Atlantic: from hunger, disease and drowning. The event has been commemorated annually since 2004; participants mark the day by wearing a black star. American writer Henry Wadsworth Longfellow published Evangeline , an epic poem loosely based on
5986-450: The south Louisiana musical genre known as swamp pop . His compositions include the hits " See You Later, Alligator ", which he initially recorded as "Later Alligator", but which is best known from the cover version by Bill Haley & His Comets , and " Walking to New Orleans " and " It Keeps Rainin' ", written for Fats Domino. " (I Don't Know Why) But I Do " was an early 1960s song that Charles composed, which Clarence "Frogman" Henry had
6068-591: The swamps, bayous, and prairies with the Attakapa and Chitimacha Native American tribes. After the end of the American Revolutionary War , about 1,500 more Acadians arrived in New Orleans. About 3,000 Acadians had been deported to France during the Great Upheaval. In 1785, about 1,500 were authorized to emigrate to Louisiana, often to be reunited with their families, or because they could not settle in France. Living in
6150-463: The term in regards to the ethnicity of Acadiana and the language they speak: Amédé Ardoin for example spoke only Cajun French and at his height was known as the first Black Cajun recording artist; Clifton Chenier the King of Zydeco , routinely self-identified as a Black Cajun: "Bonjour, comment ça va monsieur?" Clifton Chenier greeted his cheering crowd at the 1975 Montreux Jazz Festival. "They call me
6232-424: The vital supply lines which they provided to Louisbourg by making them sign an oath of allegiance to the crown. The British founded the town of Halifax and fortified it in 1749 in order to establish a base against the French. The Mi'kmaq resisted the increased number of British (Protestant) settlements by making numerous raids on Halifax, Dartmouth , Lawrencetown, and Lunenburg . During the French and Indian War,
6314-461: Was a coonass. She said she was Cajun, but that she would never be a coonass. She's black and it offended her." Acadians Asia Middle East Europe North America South America Oceania The Acadians ( French : Acadiens ; European French : [akadjɛ̃] , Acadian French : [akad͡zjɛ̃] ) are an ethnic group descended from the French who settled in
6396-457: Was also the official religion of Spain), and otherwise pursue their livelihoods with minimal interference. Some families and individuals did travel north through the Louisiana territory to set up homes as far north as Wisconsin . Acadians fought in the American Revolution . Although they fought for Spanish General Galvez, their contribution to the winning of the war has been recognized. Galvez left New Orleans with an army of Spanish regulars and
6478-549: Was co-written with Willie Nelson . Charles continued to compose and record (he was based out of Woodstock, New York for a time) and, in 1995, he recorded a duet of "Walking to New Orleans" with Fats Domino. In September 2020, Bob Dylan featured Charles' song "All the Money" from Charles' 1972 album, Bobby Charles , on Dylan's Theme Time Radio Hour : the Whiskey episode. A feature-length documentary film about Charles' life entitled In
6560-518: Was designed by Thomas J. Arceneaux of the University of Louisiana at Lafayette . In 1974 it was adopted by the Louisiana legislature as the official emblem of the Acadiana region. The state has supported the culture, in part because it has attracted cultural and heritage tourism. In 2004 New England Acadians, who were attending Le Congrès Mondial Acadien in Nova Scotia, endorsed a design by William Cork for
6642-542: Was not necessarily the case. Many historical accounts exist wherein persons with Acadian surnames (and of various races) either self-identify or are described by others as Creoles. In Louisiana, the French word Créole (itself borrowed from Spanish and Portuguese) meant "born in the New World" (compare with Spanish Criollo ). This label was meant to distinguish the native-born population from newly arrived European immigrants and from slaves imported from Africa. Likewise, after
6724-539: Was revised at the 1992 meeting of the Société Nationale de l'Acadie. The second, third and fourth verses were translated into French, with the first and last kept in the original Latin . The Federation des Associations de Familles Acadiennes of New Brunswick and the Société Saint-Thomas d'Aquin of Prince Edward Island have resolved to commemorate 13 December annually as "Acadian Remembrance Day", in memory of
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