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107-583: In Lakota tradition, Škaŋ is the Motion of the universe. The Great Spirit, Wakȟáŋ Tȟáŋka , reflected upon himself and created the four Superior Spirits, Wi (the first to be created, bringing light to the world), Skan, Maka (Mother Earth) and Íŋyaŋ (the solid support of the Earth or the rock associated with the natural forces of the Earth). In the beginning, Wakáŋ Taŋka , The Great Mystery, reflected upon itself and created

214-463: A $ 60-million land-rights settlement in 2008. The Lakota are among tribal nations that have taken actions, participated in occupations, and proposed independence movements, particularly since the era of rising activism since the mid to late 20th century. They filed land claims against the federal government for what they defined as illegal taking of the Black Hills in the nineteenth century. In 1980,

321-602: A century later, after the United States had built Fort Laramie without permission on Lakota land, it negotiated the Fort Laramie Treaty of 1851 to protect European-American travelers on the Oregon Trail . The Cheyenne and Lakota had previously attacked emigrant parties in a competition for resources, and also because some settlers had encroached on their lands. The Fort Laramie Treaty acknowledged Lakota sovereignty over

428-563: A few Cheyenne, as their horses were fresh. This was the first battle that the Cheyenne fought against the US Army. Casualties were few on each side; J.E.B. Stuart , then a young lieutenant, was shot in the breast while attacking a Cheyenne warrior with a sabre. The troops continued on and two days later burned a hastily abandoned Cheyenne camp; they destroyed lodges and the winter supply of buffalo meat. Sumner continued to Bent's Fort . To punish

535-753: A retaliatory attack with about 1000 warriors on Camp Rankin, a stage station and fort at Julesburg . The Indians made numerous raids along the South Platte, both east and west of Julesburg, and raided the fort again in early February. They captured much loot and killed many European Americans. Most of the Indians moved north into Nebraska on their way to the Black Hills and the Powder River. (See Battle of Julesburg , Battle of Mud Springs , Battle of Rush Creek , Powder River Expedition , Battle of Platte Bridge ) Black Kettle continued to desire peace and did not join in

642-529: A sovereign nation with property rights over thousands of square miles in South Dakota, North Dakota, Nebraska, Wyoming and Montana. The group stated that they do not act for or represent the tribal governments "set up by the BIA or those Lakota who support the BIA system of government". "The Lakota Freedom Delegation" did not include any elected leaders from any of the tribes. Means had previously run for president of

749-467: A thing dies, the spirits return to Skan and the stars. This article relating to a myth or legend from North America is a stub . You can help Misplaced Pages by expanding it . Lakota people The Lakota ( [laˈkˣota] ; Lakota : Lakȟóta/Lakhóta ) are a Native American people. Also known as the Teton Sioux (from Thítȟuŋwaŋ ), they are one of the three prominent subcultures of

856-472: A total of 6,000 registered members. They are recognized as First Nations but are not considered "treaty Indians". As First Nations they receive rights and entitlements through the Crown–Indigenous Relations and Northern Affairs Canada department. But because they are not recognized as treaty Indians, they did not participate in the land settlement and natural resource revenues. The Dakota rejected

963-560: A treaty that ceded the Black Hills to the United States; however, the nature of this treaty and its passage were controversial. The number of Lakota leaders who backed the treaty is highly disputed. Low-intensity conflicts continued in the Black Hills. Fourteen years later, Sitting Bull was killed at Standing Rock reservation on December 15, 1890. The U.S. Army attacked Spotted Elk (aka Bigfoot)'s Minicoujou band of Lakota on December 29, 1890, at Pine Ridge, killing 153 Lakota (tribal estimates are higher), including numerous women and children, in

1070-566: A unified tribe. The Cheyenne tribes today descend from two related tribes, the Tsétsėhéstȧhese / Tsitsistas (Cheyenne proper) and Só'taeo'o / Só'taétaneo'o (better known as Suhtai or Sutaio). The latter merged with the Tsétshéstȧhese in the mid-19th century. Their oral history relays that both tribal peoples are characterized, and represented by two cultural heroes or prophets who received divine articles from their god Ma'heo'o, whom

1177-564: A withdrawal of the Lakota Sioux from all treaties with the United States government. These activists had no standing under any elected tribal government. Official Lakota tribal leaders issued public responses to the effect that, in the words of Rosebud Lakota tribal chairman Rodney Bordeaux, "We do not support what Means and his group are doing and they don't have any support from any tribal government I know of. They don't speak for us." Means declared "The Republic of Lakotah", defining it as

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1284-613: Is Sáhea'eo'o , a word that sounds similar to the Lakota word Šahíya . Another of the common etymologies for Cheyenne is "a bit like the [people of an] alien speech" (literally, "red-talker"). According to George Bird Grinnell , the Lakota had referred to themselves and fellow Siouan -language bands as "white talkers", and those of other language families, such as the Algonquian Cheyenne, as "red talkers" ( Šahíyena ). The etymology of

1391-550: Is kept in the vonȧhéome (old term) or hóhkėha'éome (new term) ("Sacred Hat Lodge, Sacred Hat Tepee"). Erect Horns gave them the accompanying ceremonies and the Sun Dance . His vision convinced the tribe to abandon their earlier sedentary agricultural traditions to adopt nomadic Plains horse culture . They replaced their earth lodges with portable tipis and switched their diet from fish and agricultural produce, to mainly bison and wild fruits and vegetables. Their lands ranged from

1498-621: Is now Minnesota . They were close allies of the Arapaho and loosely aligned with the Lakota . By the early 18th century, they were forced west by other tribes across the Missouri River and into North and South Dakota , where they adopted the horse culture . Having settled the Black Hills of South Dakota and the Powder River Country of present-day Montana and Wyoming, they introduced

1605-552: Is recorded in their winter counts ( Lakota : waníyetu wówapi ), pictorial calendars painted on hides, or later recorded on paper. The 'Battiste Good winter count' records Lakota history to 900 CE when White Buffalo Calf Woman gave the Lakota people the White Buffalo Calf Pipe. Around 1730 Cheyenne people introduced the Lakota to horses , which they called šuŋkawakaŋ ("dog [of] power/mystery/wonder"). After they adopted horse culture , Lakota society centered on

1712-419: Is the Cheyenne prophet who predicted the coming of the horse, the cow, the white man, and other new things to the Cheyenne. He was named for motsé'eonȯtse ( sweetgrass ), one of the sacred plant medicines used by many Plains peoples in ceremonies. The Maahótse (Sacred Arrows) are symbols of male power. The Ésevone / Hóhkėha'e (Sacred Buffalo Hat) is the symbol of female power. The Sacred Buffalo Hat and

1819-530: Is the Contrary Warrior Society, most notable for riding backward into battle as a sign of bravery. All six societies and their various branches exist among the Southern and Northern Cheyenne nations in present times. Warriors used a combination of weapons from war clubs , tomahawks , and bows and arrows, and lances to firearms acquired through raiding and trade. The enemies of the Cheyenne included

1926-514: The Apsáalooke (Óoetaneo'o – "crow (bird) people"), Shoshone (Sósone'eo'o), Blackfeet (Mo'ȯhtávėhahtátaneo'o, same literal meaning), Interior Salish and Kuntenai (Kȧhkoestséataneo'o – "flat-headed-people"), Nez Perce (Otaesétaneo'o – "pierced nose people"), Arikara , Gros Ventre (Hestóetaneo'o – "beggars for meat", "spongers" or Mȯhónooneo'o – lit. "scouting all over ones"), Assiniboine , and Plains Cree (Vóhkoohétaneo'o – "rabbit people") to

2033-551: The Cheyenne River Reservation , one of the poorest communities in the United States . Unemployment , addiction , alcoholism , and suicide are all challenges for Lakota on the reservation. The name Lakota comes from the Lakota autonym, Lakota "feeling affection, friendly, united, allied". The early French historic documents did not distinguish a separate Teton division, instead grouping them with other "Sioux of

2140-594: The Colorado Gold Rush , European-American settlers moved into lands reserved for the Cheyenne and other Plains Indians. Travel greatly increased along the Emigrant Trail along the South Platte River and some emigrants stopped before going on to California. For several years there was peace between settlers and Indians. The only conflicts were related to the endemic warfare between the Cheyenne and Arapaho of

2247-512: The Colorado War . General warfare broke out and Indians made many raids on the trail along the South Platte, which Denver depended on for supplies. The Army closed the road from August 15 until September 24, 1864. On November 29, 1864, the Colorado Militia attacked a Cheyenne and Arapaho encampment under Chief Black Kettle , although it flew a flag of truce and indicated its allegiance to

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2354-719: The Grattan massacre by attacking a Lakota village in Nebraska , killing about 100 men, women, and children. A series of short "wars" followed, and in 1862–1864, as Native American refugees from the " Dakota War of 1862 " in Minnesota fled west to their allies in Montana and Dakota Territory. After the American Civil War increasing illegal settlement by whites on the Plains resulted in war again with

2461-571: The Great Plains in exchange for free passage for European Americans on the Oregon Trail for "as long as the river flows and the eagle flies". The U.S. government did not enforce the treaty restriction against unauthorized settlement, and Lakota and other bands attacked settlers and even emigrant trains as part of their resistance to this encroachment. Public pressure increased for the U.S. Army to punish them. On September 3, 1855, 700 soldiers under U.S. Brevet Major General William S. Harney avenged

2568-538: The Indian Gaming Regulatory Act of 1988. They operate with the federal government. These relationship are negotiated and contested. Most Lakota tribal members are also citizens of the United States. They can vote in local, state/provincial and federal elections. They are represented at the state and national level by officials elected from the political districts of their respective states and Congressional Districts. Tribal members living both on and off

2675-626: The Mississippi River and Mille Lacs Lake . Their economy was based on the collection of wild rice and hunting, especially of bison , which lived in the prairies 70 to 80 miles west of the Cheyenne villages. According to tribal history, during the 17th century, the Cheyenne were driven by the Assiniboine (Hóheeheo'o) from the Great Lakes region to present-day Minnesota and North Dakota , where they established villages. The most prominent of

2782-600: The Northern Cheyenne Indian Reservation . Tribal enrollment figures, as of late 2014, indicate that there are approximately 10,840 members, of which about 4,939 reside on the reservation. Approximately 91% of the population are Native Americans (full or part race), with 72.8% identifying themselves as Cheyenne. Slightly more than one-quarter of the population five years or older spoke a language other than English. The Southern Cheyenne , known in Cheyenne as Heévâhetaneo'o meaning "Roped People", together with

2889-627: The Republican River . The Indian agent at Fort Laramie negotiated with the Cheyenne to reduce hostilities, but the Secretary of War ordered the 1st Cavalry Regiment (1855) to carry out a punitive expedition under the command of Colonel Edwin V. Sumner . He went against the Cheyenne in the spring of 1857. Major John Sedgwick led part of the expedition up the Arkansas River , and via Fountain Creek to

2996-608: The Sioux people, with the Eastern Dakota (Santee) and Western Dakota (Wičhíyena). Their current lands are in North and South Dakota . They speak Lakȟótiyapi —the Lakota language , the westernmost of three closely related languages that belong to the Siouan language family. The seven bands or "sub-tribes" of the Lakota are: Notable Lakota persons include Tȟatȟáŋka Íyotake ( Sitting Bull ) from

3103-538: The South Platte River . Sumner's command went west along the North Platte to Fort Laramie, then down along the Front Range to the South Platte. The combined force of 400 troops went east through the plains searching for Cheyenne. Under the influence of the medicine man White Bull (also called Ice) and Grey Beard (also called Dark), the Cheyenne went into battle believing that strong spiritual medicine would prevent

3210-640: The Wood Mountain First Nation reserve, near Wood Mountain Regional Park in Saskatchewan, Canada. Cheyenne people Over the past 400 years, the Cheyenne have changed their lifestyles from Great Lakes woodlands to Northern Plains and by the mid-19th century, the US government forced them onto reservations. At the time of their first European contact in the 16th century, the Cheyenne lived in what

3317-842: The Wounded Knee Massacre . Today, the Lakota are found mostly in the five reservations of western South Dakota: Lakota also live on the Fort Peck Indian Reservation in northeastern Montana , the Fort Berthold Indian Reservation of northwestern North Dakota, and several small reserves in Saskatchewan and Manitoba . During the Minnesota and Black Hills wars, their ancestors fled for refuge to "Grandmother's [i.e. Queen Victoria's] Land" (Canada). Large numbers of Lakota live in Rapid City and other towns in

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3424-456: The buffalo hunt on horseback. In 1660 French explorers estimated the total population of the Sioux (Lakota, Santee , Yankton , and Yanktonai ) at 28,000. The Lakota population was estimated at 8,500 in 1805; it grew steadily and reached 16,110 in 1881. They were one of the few Native American tribes to increase in population in the 19th century, a time of widespread disease and warfare. By 2010

3531-477: The "kidnapping" of Lakota children from their homes by the state of South Dakota's Department of Social Services (D.S.S.). It was noted by NPR that over half of the children in foster care in South Dakota were of Native descent. Lakota activists such as Madonna Thunder Hawk and Chase Iron Eyes , along with the Lakota People’s Law Project , have alleged that Lakota grandmothers are illegally denied

3638-467: The Black Hills from all white settlement forever. But four years later gold was discovered there, and prospectors descended on the area. The Lakota attacks on settlers and miners were met by military force conducted by such army commanders as Lieutenant Colonel George Armstrong Custer . General Philip Sheridan encouraged his troops to hunt and kill the buffalo as a means of "destroying the Indians' commissary." The allied Lakota and Arapaho bands and

3745-493: The Black Hills, and in metro Denver . Lakota elders joined the Unrepresented Nations and Peoples Organization (UNPO) to seek protection and recognition for their cultural and land rights. Legally and by treaty classified as a "domestic dependent nation" within the United States, the federally recognized Lakota tribes are represented locally by officials elected to councils for the several reservations and communities in

3852-567: The Black Hills, while others chose to remain near the Platte Rivers of central Colorado. With the Arapaho , the Cheyenne pushed the Kiowa to the Southern Plains. In turn, they were pushed west by the more numerous Lakota . The Northern Cheyenne, known in Cheyenne either as Notameohmésėhese, meaning "Northern Eaters" (or simply as Ohmésėhese meaning "Eaters"), live in southeastern Montana on

3959-761: The Cheyenne and Arapaho territory on the Great Plains between the North Platte River and the Arkansas. This territory included what is now Colorado, east of the Front Range of the Rockies and north of the Arkansas River; Wyoming and Nebraska , south of the North Platte River; and extreme western Kansas . In April 1856, an incident at the Platte River Bridge (near present-day Casper, Wyoming ), resulted in

4066-416: The Cheyenne further west, and they, in turn, pushed the Kiowa to the south. By 1776, the Lakota had overwhelmed the Cheyenne and taken over much of their territory near the Black Hills . In 1804, Lewis and Clark visited a surviving Cheyenne village in what is now North Dakota. Such European explorers learned many different names for the Cheyenne and did not realize how the different sections were forming

4173-531: The Cheyenne homeland is Tsistano . The Cheyenne of Montana and Oklahoma speak the Cheyenne language , known as Tsėhésenėstsestȯtse (common spelling: Tsisinstsistots). Approximately 800 people speak Cheyenne in Oklahoma. There are only a handful of vocabulary differences between the two locations. The Cheyenne alphabet contains 14 letters. The Cheyenne language is one of the larger Algonquian-language group. Formerly,

4280-462: The Cheyenne moved west to the Powder River country. The Lakota made the Black Hills their home. Initial United States contact with the Lakota during the Lewis and Clark Expedition of 1804–1806 was marked by a standoff. Lakota bands refused to allow the explorers to continue upstream, and the expedition prepared for battle, which never came. Some bands of Lakota became the first indigenous people to help

4387-713: The Cheyenne, he distributed their annuities to the Arapaho. He intended further punitive actions, but the Army ordered him to Utah because of an outbreak of trouble with the Mormons (this would be known as the Utah War ). The Cheyenne moved below the Arkansas into Kiowa and Comanche country. In the fall, the Northern Cheyenne returned to their country north of the Platte. Starting in 1859 with

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4494-658: The Comanche, Kiowa, and Plains Apache ended in 1840 when the tribes allied with each other. The new alliance allowed the Cheyenne to enter the Llano Estacado in the Texas and Oklahoma panhandles and northeastern New Mexico to hunt bison and trade. Their expansion in the south and alliance with the Kiowa led to their first raid into Mexico in 1853. The raid ended in disaster with heavy resistance from Mexican lancers, resulting in all but three of

4601-571: The Comanche, Kiowa, and Plains Apache to fight invading settlers and US soldiers. The Arapaho were present with the Cheyenne at the Sand Creek Massacre when a peaceful encampment of mostly women, children, and the elderly were attacked and massacred by US soldiers. Both major divisions of the Cheyenne, the Northern Cheyenne and Southern Cheyenne were allies to the Arapaho who like the Cheyenne are split into northern and southern divisions. The Southern Cheyenne and Southern Arapaho were assigned to

4708-680: The Council Bluff in Nebraska, the commission had successful negotiations with the Otoe , the Pawnee and the Omaha . Increased traffic of emigrants along the related Oregon , Mormon and California trails, beginning in the early 1840s, heightened competition with Native Americans for scarce resources of water and game in arid areas. With resource depletion along the trails, the Cheyenne became increasingly divided into

4815-404: The Dakotas, Minnesota, and Nebraska. These tribes have government-to-government relationships with the United States federal government, primarily through the Bureau of Indian Affairs in the Department of Interior. As semi-autonomous political entities, tribal governments have certain rights to independent of state laws. For instance, they may operate Indian gaming on their reservation based on

4922-506: The Húnkpapȟa, Maȟpíya Ičáȟtagya ( Touch the Clouds ) from the Miniconjou; Heȟáka Sápa ( Black Elk ), Maȟpíya Lúta ( Red Cloud ), and Tamakhóčhe Theȟíla ( Billy Mills ) - all Oglála; Tȟašúŋke Witkó ( Crazy Horse ) from the Oglála and Miniconjou, and Siŋté Glešká ( Spotted Tail ) from the Brulé. Activists from the late twentieth century to present include Russell Means (Oglála), and William Hawk Birdshead (Hunkpapa, Oglala, Cheyenne, and Arapaho) Siouan language speakers may have originated in

5029-503: The Kiowa, Comanche, Ute , Plains Apache , Osage , Wichita , various Apache tribes, and Navajo . Many of the enemies the Cheyenne fought were only encountered occasionally, such as on a long-distance raid or hunt. Some of their enemies, particularly the Eastern Plains tribe such as the Pawnee and Osage would act as Indian Scouts for the US Army, providing valuable tracking skills and information regarding Cheyenne habits and fighting strategies to US soldiers. Some of their enemies such as

5136-410: The Lakota Sioux with an additional modifier, such as Sioux of the West, West Schious, Sioux des prairies, Sioux occidentaux, Sioux of the Meadows, Nadooessis of the Plains, Prairie Indians, Sioux of the Plain, Maskoutens-Nadouessians, Mascouteins Nadouessi, and Sioux nomades. Today many of the tribes continue to officially call themselves Sioux . In the 19th and 20th centuries, this was the name which

5243-404: The Lakota bands in a series of battles, finally ending the Great Sioux War in 1877. The Lakota were eventually confined to reservations, prevented from hunting buffalo beyond those territories, and forced to accept government food distribution. They were largely distributed amongst North and South Dakota, as well as other places around the United States. In 1877, some of the Lakota bands signed

5350-510: The Lakota would later in their history become their strong allies, helping the Cheyenne fight against the United States Army during Red Cloud's War and the Great Sioux War of 1876 . The Comanche, Kiowa and Plains Apache became allies of the Cheyenne towards the end of the Indian wars on the Southern Plains, fighting together during conflicts such as the Red River War . The Cheyenne and Arapaho formed an alliance around 1811 that helped them expand their territories and strengthen their presence on

5457-412: The Lakota. The Black Hills were considered sacred by the Lakota, and they objected to mining . Between 1866 and 1868 the U.S. Army fought the Lakota and their allies along the Bozeman Trail over U.S. forts built to protect miners traveling along the trail. Oglala Chief Red Cloud led his people to victory in Red Cloud's War . In 1868, the United States signed the Fort Laramie Treaty of 1868 , exempting

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5564-460: The Missouri River, the Cheyenne came into contact with the neighboring Mandan , Hidatsa (Tsé-heše'émâheónese, "people who have soil houses "), and Arikara people (Ónoneo'o), adopting many of their cultural characteristics. They were first of the later Plains tribes to move into the Black Hills and Powder River Country . About 1730, they introduced the horse to Lakota bands (Ho'óhomo'eo'o). Conflict with migrating Lakota and Ojibwe people forced

5671-439: The Missouri, they negotiated treaties of friendship and trade with tribes of the upper Missouri, including the Arikara , the Cheyenne, the Crow, the Mandan , the Ponca , and several bands of the Lakota and Dakota. At that time, the US had competition on the upper Missouri from British traders, who came south from Canada. The treaties acknowledged that the tribes lived within the United States, vowed perpetual friendship between

5778-403: The North Platte and Yellowstone rivers. The groups became the Southern Cheyenne, or Sówoníă (Southerners), and the Northern Cheyenne, or O'mǐ'sǐs (Eaters). The two divisions maintained regular and close contact. In the southern portion of their territory, the Cheyenne and Arapaho warred with the allied Comanche, Kiowa, and Plains Apache. Numerous battles were fought including a notable fight along

5885-403: The Northern Cheyenne and Southern Cheyenne, where they could have adequate territory for sustenance. During the California Gold Rush , emigrants brought in cholera . It spread in mining camps and waterways due to poor sanitation. The disease was generally a major cause of death for emigrants, about one-tenth of whom died during their journeys. Perhaps from traders, the cholera epidemic reached

5992-536: The Oglala Sioux tribe and twice been defeated. Several tribal governments – elected by tribal members – issued statements distancing themselves from the independence declaration. Some said that they were watching the independent movement closely. No elected tribal governments endorsed the declaration. The Lakota People made national news when NPR 's "Lost Children, Shattered Families" investigative story aired regarding issues related to foster care for Native American children. It exposed what many critics consider to be

6099-415: The Plains Indians in 1849, resulting in severe loss of life during the summer of that year. Historians estimate about 2,000 Cheyenne died, one-half to two-thirds of their population. There were significant losses among other tribes as well, which weakened their social structures. Perhaps because of severe loss of trade during the 1849 season, Bent's Fort was abandoned and burned. In 1846, Thomas Fitzpatrick

6206-509: The Plains, the government officials "assigned" territories to each tribe and had them pledge mutual peace. In addition, the government secured permission to build and maintain roads for European-American travelers and traders through Indian country on the Plains, such as the Emigrant Trail and the Santa Fe Trail , and to maintain forts to guard them. The tribes were compensated with annuities of cash and supplies for such encroachment on their territories. The Fort Laramie Treaty of 1851 affirmed

6313-442: The Sacred Arrows together form the two great covenants of the Cheyenne Nation. Through these two bundles, Ma'heo'o assures continual life and blessings for the people. The Só'taeo'o prophet Tomȯsévėséhe ("Erect Horns") received the Ésevone (aka Is'siwun – " Sacred (Buffalo) Hat Bundle ") at Tȯhóonévose (″Stone Hammer Mountain″) near the Great Lakes in the present state of Minnesota. The Ésevone / Hóhkėha'e (Sacred Buffalo Hat)

6420-401: The Saône had moved to the east bank of the Missouri River , followed 10 years later by the Oglála and Brulé (Sičháŋǧu). The large and powerful Arikara , Mandan , and Hidatsa villages had long prevented the Lakota from crossing the Missouri River . However, the great smallpox epidemic of 1772–1780 destroyed three-quarters of the members of these tribes. The Lakota crossed the river into

6527-433: The Smoky Hill and Republican basins, between the Arkansas and the South Platte, where there were plentiful buffalo. Efforts to make a wider peace continued, but in the spring of 1864, John Evans , governor of Colorado Territory, and John Chivington , commander of the Colorado Volunteers, a citizens militia , began a series of attacks on Indians camping or hunting on the plains. They killed any Indian on sight and initiated

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6634-497: The Southern Arapaho, form the Cheyenne and Arapaho Tribes , in western Oklahoma. Their combined population is 12,130, as of 2008 . In 2003, approximately 8,000 of these identified themselves as Cheyenne, although with continuing intermarriage it has become increasingly difficult to separate the tribes. The Cheyenne called themselves Tsétsêhéstâhese (more commonly as the Tsitsistas ; singular: Tsétsêhéstaestse ), which translates to "those who are like this". The Suhtai, also called

6741-446: The Supreme Court ruled in their favor and decided in United States v. Sioux Nation of Indians to award US$ 122 million to eight bands of Sioux Indians as compensation for their Black Hills land claims . The Sioux have refused the money, because accepting the settlement would legally terminate their demands for return of the Black Hills. The money remains in a Bureau of Indian Affairs account, accruing compound interest . As of 2011,

6848-469: The Só'taeo'o (Só'taétaneo'o) or Suhtai (Sutaio) bands of Southern and Northern Cheyenne spoke Só'taéka'ėškóne or Só'taenėstsestȯtse , a language so close to Tsėhésenėstsestȯtse (Cheyenne language), that it is sometimes termed a Cheyenne dialect. The earliest written record of the Cheyenne was in the mid-17th century, when a group of Cheyenne visited the French Fort Crevecoeur , near present-day Peoria, Illinois . The Cheyenne at this time lived between

6955-445: The Só'taeo'o called He'emo. The Tsétsėhéstȧhese / Tsitsistas prophet Motsé'eóeve (Sweet Medicine Standing, Sweet Root Standing, commonly called Sweet Medicine) received the Maahótse ( (Sacred) Arrows Bundle ) at Nóávóse (″medicine(sacred)-hill″, name for Bear Butte , northwest of Rapid City, South Dakota, which they carried when they waged tribal-level war and were kept in the maahéome (Arrow Lodge or Arrow Tepee). He organized

7062-524: The Só'taeo'o, Só'taétaneo'o, Sutaio (singular: Só'taétane) traveled with the Tsétsêhéstâhese and merged with them after 1832. The Suhtai had slightly different speech and customs from the Tsétsêhéstâhese. The name "Cheyenne" derives from the Lakota Sioux exonym Šahíyena meaning "little Šahíya ". The identity of the Šahíya is not known, but many Great Plains tribes assume that it means Cree or another people who spoke an Algonquian language related to Cree and Cheyenne. The Cheyenne name for Ojibwe

7169-408: The US and the tribes, and, recognizing the right of the United States to regulate trade, the tribes promised to deal only with licensed traders. The tribes agreed to forswear private retaliation for injuries, and to return stolen horses or other goods or compensate the owner. The commission's efforts to contact the Blackfoot and the Assiniboine were unsuccessful. During their return to Fort Atkinson at

7276-406: The US government applied to all Dakota/Lakota people. However, some tribes have formally or informally adopted traditional names: the Rosebud Sioux Tribe is also known as the Sičháŋǧu Oyáte (Brulé Nation), and the Oglala often use the name Oglála Lakȟóta Oyáte , rather than the English "Oglala Sioux Tribe" or OST. (The alternate English spelling of Ogallala is deprecated, even though it is closer to

7383-423: The US government. The Sand Creek massacre , as it came to be known, resulted in the death of between 150 and 200 Cheyenne, mostly unarmed women and children. The survivors fled northeast and joined the camps of the Cheyenne on the Smoky Hill and Republican rivers. There warriors smoked the war pipe, passing it from camp to camp among the Sioux, Cheyenne and Arapaho. In January 1865, they planned and carried out

7490-419: The United States Army in an inter-tribal war west of the Missouri, during the Arikara War in 1823. In 1843, the southern Lakota attacked the village of Pawnee Chief Blue Coat near the Loup in Nebraska, killing many and burning half of the earth lodges. The next time the Lakota inflicted a blow so severe to the Pawnee would be in 1873, during the Massacre Canyon battle near Republican River. Nearly half

7597-436: The Washita River in 1836 with the Kiowa which resulted in the death of 48 Cheyenne warriors of the Bowstring society. In summer 1838, many Cheyenne and Arapaho attacked a camp of Kiowa and Comanche along Wolf Creek in Oklahoma resulting in heavy losses from both sides. Among the losses were White Thunder (keeper of the Medicine Arrows and Owl Woman's father), Flat-War-Club (Cheyenne), and Sleeping Wolf (Kiowa). Conflict with

7704-713: The West," Santee and Yankton bands. The names Teton and Tetuwan come from the Lakota name thítȟuŋwaŋ , the meaning of which is obscure. This term was used to refer to the Lakota by non-Lakota Sioux groups. Other derivations and spelling variations include: ti tanka, Tintonyanyan, Titon, Tintonha, Thintohas, Tinthenha, Tinton, Thuntotas, Tintones, Tintoner, Tintinhos, Ten-ton-ha, Thinthonha, Tinthonha, Tentouha, Tintonwans, Tindaw, Tinthow, Atintons, Anthontans, Atentons, Atintans, Atrutons, Titoba, Tetongues, Teton Sioux, Teeton, Ti toan, Teetwawn, Teetwans, Ti-t’-wawn, Ti-twans, Tit’wan, Tetans, Tieton, and Teetonwan. Early French sources call

7811-525: The account has grown to over $ 1 billion. In September 2007, the United Nations passed a non-binding Declaration on the Rights of Indigenous Peoples . Canada, the United States, Australia, and New Zealand refused to sign. On December 20, 2007, a small group of people led by American Indian Movement activist Russell Means , under the name Lakota Freedom Delegation, traveled to Washington D.C. to announce

7918-589: The already established Wind River Indian Reservation in Wyoming with their former enemies the Shoshone . In the summer of 1825, the tribe was visited on the Upper Missouri River by a US treaty commission consisting of General Henry Atkinson and Indian agent Benjamin O'Fallon , accompanied by a military escort of 476 men. General Atkinson and his fellow commissioner left Fort Atkinson on May 16, 1825. Ascending

8025-717: The ancient Cheyenne villages is Biesterfeldt Village , in eastern North Dakota along the Sheyenne River . They first reached the Missouri River in 1676. A more recent analysis of early records posits that at least some of the Cheyenne remained in the Mille Lac region of Minnesota until about 1765, when the Ojibwe defeated the Dakota with firearms — pushing the Cheyenne, in turn, to the Minnesota River, where they were reported in 1766. On

8132-463: The band was hostile or friendly. Historians believe that Chief Black Kettle, head of the band, was not part of the war party but the peace party within the Cheyenne nation. But, he did not command absolute authority over members of his band and the European Americans did not understand this. When younger members of the band took part in raiding parties, European Americans blamed the entire band for

8239-461: The correct pronunciation.) The Lakota have names for their own subdivisions. The Lakota also are the most western of the three Sioux groups, occupying lands in both North and South Dakota. Today, one half of all enrolled Sioux live off reservations . Lakota reservations recognized by the U.S. government include: Some Lakota also live on other Sioux reservations in eastern South Dakota, Minnesota, and Nebraska: In addition, several Lakota live on

8346-660: The drier, short-grass prairies of the High Plains. These newcomers were the Saône, well-mounted and increasingly confident, who spread out quickly. In 1765, a Saône exploring and raiding party led by Chief Standing Bear discovered the Black Hills (the Paha Sapa ), then the territory of the Cheyenne . Ten years later, the Oglála and Brulé also crossed the Missouri. Under pressure from the Lakota,

8453-598: The enforcement of laws within the nation. Each of the six distinct warrior societies of the Cheyenne took turns leadering the nation. The four original military societies of the Cheyenne were the Swift Fox Society, Elk Horn Scrapper or Crooked Lance Society, Shield Society, and the Bowstring Men Society. The fifth society is split between the Crazy Dog Society and the famous Dog Soldiers . The sixth society

8560-503: The four Superior Spirits. The first was Inyan, the Rock. Íŋyaŋ created a companion, Makhá, the earth. Then Sky, or Škaŋ, was created to wrap around the first two. All was still dark, so lastly Wí, the Sun, was created to give light. Škaŋ is the source of all animated life. All things have a spirit, and this spirit is given to it by Škaŋ when the thing is created. These spirits come from the stars. When

8667-513: The government's orders, some of its members had been linked to raiding into Kansas by bands operating out of the Indian Territory . Custer claimed 103 Cheyenne "warriors" and an unspecified number of women and children killed whereas different Cheyenne informants named between 11 and 18 men (mostly 10 Cheyenne, 2 Arapaho, 1 Mexican trader) and between 17 and 25 women and children killed in the village. There are conflicting claims as to whether

8774-617: The horse culture to Lakota people around 1730. The main group of Cheyenne, the Tsêhéstáno, was once composed of ten bands that spread across the Great Plains from southern Colorado to the Black Hills in South Dakota. They fought their historic enemies, the Crow and later (1856–79) the United States Army . In the mid-19th century, the bands began to split, with some bands choosing to remain near

8881-490: The individual reservations are eligible to vote in periodic elections for that tribe. Each tribe has its own requirements for citizenship, as well its own constitution, bylaws, and elections. or articles of incorporation . Most follow a multi-member tribal council model, with a chairman or president elected at-large , directly by the voters. Nine bands of Dakota and Lakota reside in Manitoba and southern Saskatchewan , with

8988-503: The keeper of the bundle demanded the keeper Broken Dish give up the bundle; he agreed but his wife did not and desecrated the Sacred Hat and its contents; a ceremonial pipe and a buffalo horn were lost. In 1908 a Cheyenne named Three Fingers gave the horn back to the Hat. The pipe came into possession of a Cheyenne named Burnt All Over who gave it to Hattie Goit of Poteau, Oklahoma who in 1911 gave

9095-691: The lower Mississippi River region and then migrated to or originated in the Ohio Valley . They were agriculturalists and may have been part of the Mound Builder civilization during the 9th–12th centuries CE. Lakota legend and other sources state they originally lived near the Great Lakes : "The tribes of the Dakota before European contact in the 1600s lived in the region around Lake Superior . In this forest environment, they lived by hunting, fishing, and gathering wild rice. They also grew some corn, but their locale

9202-538: The name Tsitsistas (Tsétsėhéstȧhese), which the Cheyenne call themselves, is uncertain. According to the Cheyenne dictionary offered online by Chief Dull Knife College , there is no consensus and various origins and translation of the word have been proposed. Grinnell's record is typical and states, "They call themselves Tsistsistas [sic, Tsitsistas is the correct pronunciation], which the books commonly give as meaning "people". It most likely means related to one another, similarly bred, like us, our people, or us. The term for

9309-543: The north and west of Cheyenne territory. By the help of the Medicine Arrows (the Mahuts), the Cheyenne tribe massacred a Crow camp in 1820 . To the east of Cheyenne Territory they fought with the Lakota , Dakota , Pawnee , Ponca , Kaw , Iowa , Ho-Chunk , and Omaha (Onéhao'o). The Pawnee captured the Cheyenne's Sacred Arrows during an attack on a hunting camp around 1830. South of Cheyenne territory they fought with

9416-709: The number of Lakota had increased to more than 170,000, of whom about 2,000 still spoke the Lakota language ( Lakȟótiyapi ) . After 1720, the Lakota branch of the Seven Council Fires split into two major sects, the Saône, who moved to the Lake Traverse area on the South Dakota–North Dakota–Minnesota border, and the Oglála-Sičháŋǧu, who occupied the James River valley. However, by about 1750

9523-684: The pipe to the Oklahoma Historical Society. In 1997 the Oklahoma Historal Society negotiated with the Northern Cheyenne to return the pipe to the tribal keeper of the Sacred Medicine Hat Bundle James Black Wolf. After being pushed south and westward by the Lakota, the Cheyenne began to establish new territory. Around 1811, the Cheyenne formally allied with the Arapaho people (Hetanevo'eo'o), which would remain strong throughout their history and into

9630-570: The plains and the Utes of the mountains. US negotiations with Black Kettle and other Cheyenne favoring peace resulted in the Treaty of Fort Wise : it established a small reservation for the Cheyenne in southeastern Colorado in exchange for the territory agreed to in the Fort Laramie Treaty of 1851. Many Cheyenne did not sign the treaty, and they continued to live and hunt on their traditional grounds in

9737-524: The plains. Like the Cheyenne, the Arapaho language is an Algonquian language , although the two languages are not mutually intelligible. The Arapaho remained strong allies with the Cheyenne and helped them fight alongside the Lakota and Dakota during Red Cloud's War and the Great Sioux War of 1876, also known commonly as the Black Hills War. On the Southern Plains, the Arapaho and Cheyenne allied with

9844-480: The present. The alliance helped the Cheyenne expand their territory that stretched from southern Montana, through most of Wyoming, the eastern half of Colorado, far western Nebraska, and far western Kansas. By 1820, American traders and explorers reported contact with Cheyenne at present-day Denver, Colorado , and on the Arkansas River. The Cheyenne likely hunted and traded in Denver much earlier. They may have migrated to

9951-452: The right to foster their own grandchildren. They are working to redirect federal funding away from the state of South Dakota's D.S.S. to new tribal foster care programs. This would be a historic shift away from the state's traditional control over Lakota foster children. A short film, Lakota in America , was produced by Square. The film features Genevieve Iron Lightning, a young Lakota dancer on

10058-470: The same reservation in Oklahoma Indian Territory and remained together as the federally recognized Cheyenne and Arapaho Tribes after the reservation was opened to American settlement and into modern times. The Northern Arapaho were to be assigned a reservation of their own or share one with the Cheyenne; however, the US federal government failed to provide them with either and placed them on

10165-472: The second raid or in the plan to go north to the Powder River country. He left the large camp and returned with 80 lodges of his tribesmen to the Arkansas River, where he intended to seek peace with the US. Four years later, on November 27, 1868, George Armstrong Custer and his troops attacked Black Kettle's band at the Battle of Washita River . Although his band was camped on a defined reservation, complying with

10272-483: The soldiers' guns from firing. They were told that if they dipped their hands in a nearby spring, they had only to raise their hands to repel army bullets. Hands raised, the Cheyenne surrounded the advancing troops as they advanced near the Solomon River . Sumner ordered a cavalry charge and the troops charged with drawn sabers; the Cheyenne fled. With tired horses after long marches, the cavalry could not engage more than

10379-472: The south for winter. The Hairy Rope band is reputed to have been the first band to move south, capturing wild horses as far south as the Cimarron River Valley. In response to the construction of Bent's Fort by Charles Bent , a non-Native trader and ally, a large portion of the tribe moved further south and stayed around the area. The other part of the tribe continued to live along the headwaters of

10486-526: The specific coups required to become a war chief. Specific warrior societies evolved. Each society had selected leaders who would invite those that they saw worthy enough to their society lodge for initiation into the society. Often, societies would have minor rivalries; however, they might work together as a unit when warring with an enemy. Military societies played an important role in Cheyenne government. Society leaders were often in charge of organizing hunts and raids as well as ensuring proper discipline and

10593-460: The structure of Cheyenne society, their military or war societies led by prominent warriors, their system of legal justice, and the Council of Forty-four peace chiefs. The latter was formed from four véhoo'o (chiefs or leaders) of the ten principal manaho ( bands ) and an additional four ″Old Man″ meetings to deliberate at regular tribal gatherings, centered around the Sun Dance . Sweet Medicine

10700-627: The unified Northern Cheyenne were involved in much of the warfare after 1860. They fought a successful delaying action against General George Crook 's army at the Battle of the Rosebud , preventing Crook from locating and attacking their camp. A week later they defeated the U.S. 7th Cavalry in 1876 at the Battle of the Little Bighorn at the Crow Indian Reservation (1868 boundaries). Custer attacked an encampment of several tribes, which

10807-501: The upper Missouri River into what is now Wyoming , Montana, Colorado, and South Dakota. The Ésevone / Hóhkėha'e ("Sacred Buffalo Hat") is kept among the Northern Cheyenne and Northern Só'taeo'o. The Tséá'enōvȧhtse (″Sacred (Buffalo) Hat Keeper″ or ″Keeper of the Sacred (Buffalo) Hat″) must belong to the Só'taeo'o (Northern or Southern alike). In the 1870s tribal leaders became disenchanted with

10914-467: The war party being killed. To the north, the Cheyenne allied with the Lakota, which allowed them to expand their territory into part of their former lands around the Black Hills. By heading into the Rocky Mountains, they managed to escape the 1837–39 smallpox epidemics that swept across the plains from white settlements but were greatly affected by the 1849 cholera epidemic. Contact with Euro-Americans

11021-464: The wounding of a Cheyenne warrior. He returned to the Cheyenne on the plains. During the summer of 1856, Indians attacked travelers along the Emigrant Trail near Fort Kearny. In retaliation, the US Cavalry attacked a Cheyenne camp on Grand Island in Nebraska . They killed ten Cheyenne warriors and wounded eight or more. Cheyenne parties attacked at least three emigrant settler parties before returning to

11128-466: Was appointed US Indian agent for the upper Arkansas and Platte River . His efforts to negotiate with the Northern Cheyenne, the Arapaho and other tribes led to a great council at Fort Laramie in 1851. Treaties were negotiated by a commission consisting of Fitzpatrick and David Dawson Mitchell, US Superintendent of Indian Affairs , with the Indians of the northern plains . To reduce intertribal warfare on

11235-553: Was mostly light, with most contact involving mountain men, traders, explorers, treaty makers, and painters. Like many other Plains Indian nations, the Cheyenne were a horse and warrior people who developed as skilled and powerful mounted warriors. A warrior in Cheyenne society is not a fighter but also a protector, provider, and leader. Warriors gained rank in Cheyenne society by performing and accumulating various acts of bravery in battle known as counting coups . The title of war chief could be earned by any warrior who performs enough of

11342-437: Was much larger than he realized. Their combined forces, led by Chief Crazy Horse , killed 258 soldiers, wiping out the entire Custer battalion and inflicting more than 50% casualties on the regiment. Although the Lakota beat Custer's army, the Lakota and their allies did not get to enjoy their victory over the U.S. Army for long. The U.S. Congress authorized funds to expand the army by 2,500 men. The reinforced U.S. Army defeated

11449-455: Was near the limit of where corn could be grown." In the late 16th and early 17th centuries, Dakota-Lakota speakers lived in the upper Mississippi Region in territory now organized as the states of Minnesota , Wisconsin , Iowa , and the Dakotas . Conflicts with Anishnaabe and Cree peoples pushed the Lakota west onto the Great Plains in the mid- to late-17th century. Early Lakota history

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