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51-524: Shola-e Javid ( Dari : شعلهٔ جاوید , romanized:  Šoʿle-ye Jāvid , lit.   'Eternal flame') was an anti-revisionist Marxist–Leninist communist party founded around 1964 in the Kingdom of Afghanistan . Its strategy was Maoist and populist , gaining support from university students, professionals, the majority Pashtuns and the Hazaras . It grew significantly in popularity throughout

102-660: A distinction between varieties of the Sistan region and the varieties in the Western group. However Encyclopaedia Iranica considers the Sistani dialect to constitute their own distinctive group, with notable influences from Balochi . Dari does not distinguish [ ɪ ] and [ ɛ ] in any position, these are distinct phonemes in English but are in un-conditional free variation in nearly all dialects of Dari. There are no environmental factors related to

153-444: A modern dialect form of Persian that is the standard language used in administration, government, radio, television, and print media. Because of a preponderance of Dari native speakers, who normally refer to the language as Farsi ( فارسی , "Persian"), it is also known as "Afghan Persian" in some Western sources. There are different opinions about the origin of the word Dari . The majority of scholars believe that Dari refers to

204-518: A nearly identical categorization but considered varieties spoken in the Sistan region to constitute a distinct group. Takhar and the MOE only discussed vocabulary differences between the dialect groups and did not extensively discuss phonological differences between these groups. However there was a noticeable difference in the romanizations of the Western dialects and the South-Eastern dialects. Chiefly that

255-523: A section of his book to Bilad al-Sham (the Levant ) with a particular focus on Palestine. In contrast to travelers to Palestine, such as Arculf ( c.  680s ), Nasir Khusraw ( c.  1040s ) and others, who were pilgrims, al-Maqdisi gave detailed insights into the region's population, way of life, economy and climate. He paid special attention to Jerusalem, detailing its layout, walls, streets, markets, public structures and landmarks, particularly

306-536: A shared heritage that includes thinkers, writers, and poets of the Farsi language against those who believe that Dari has older roots and provides a distinct identity that cannot be confused with Iran's claim. Al-Muqaddasi Al-Maqdisi is one of the earliest known historical figures to self-identify as a Palestinian ,having done so when sharing an anecdote on one of his travels in Persia . Outside of his own work, there

357-504: A true geography", according to Miquel. Moreover, Miquel surmises that al-Maqdisi "was probably the first to have desired and conceived" true geography as an "original science", an assertion that al-Maqdisi himself makes in the preface of Aḥsan al-taqāsīm . He belonged to the school known as the "atlas of Islam", inaugurated by Abu Zayd al-Balkhi (d. 934) and developed by Istakhri (d. 957) and al-Maqdisi's contemporary Ibn Hawqal (d. 978). Al-Balkhi's school almost exclusively dealt with

408-564: A visit to Khurasan in 984 and his stay in Shiraz in 985 when he decided to compose his material. The finished work was titled The Best Divisions for the Knowledge of the Provinces . Though possibly influenced by predecessors al-Jahiz (d. 869), who introduced the "science of countries", and Ibn al-Faqih (fl. 902), al-Maqdisi "surpassed" both "all to the advantage of what certainly should be called

459-460: A wide area in the west of Kabul which is mainly recognized as Dashti Barchi, and some regions near Herat . As a group, the Hazaragi varieties are distinguished by the presence of retroflex consonants and distinctive vocabulary. However it has been shown that Hazaragi is more accurately a sub-dialect of Dari rather than its own variety of Persian. Afghanistan's Ministry of Education does not make

510-674: Is its conservative nature compared to, for example, the Tehrani dialect. This can be seen in its Phonology (e.g. it's preservation of "Majhul" vowels), Morhphonology and Syntax, and it's Lexicon. A further distinction may be made between varieties in and near Kabul and varieties in and near Afghan Turkistan. With dialects near Kabul exhibiting some influences from languages in southern Afghanistan and South Asia and dialects in Afghan Turkistan exhibiting more influence from Tajik . All South-Eastern varieties exhibited some influence from Uzbek . Despite

561-522: Is little biographical information available about al-Maqdisi. He is neither found in the voluminous biographies of Ibn Khallikan (d. 1282) nor were the aspects of his life mentioned in the works of his contemporaries. He was born in Jerusalem in c.  946 and belonged to a middle-class family whose roots in the city's environs dated from the period approximate to the 7th-century Muslim conquest . According to historian André Miquel , al-Maqdisi

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612-491: Is sugar  – Rhyme method in Dari is sweeter Uzūbat usually means "bliss", "delight", "sweetness"; in language, literature and poetry, uzubat also means "euphonious" or "melodic". Referring to the 14th-century Persian poet Hafez , Iqbal wrote: شکرشکن شوند همه طوطیان هند Šakkar-šakan šavand hama tūtīyān-i Hind زین قند پارسی که به بنگاله می‌رود zīn qand-i Pārsī ki ba Bangāla mē-ravad English translation: All

663-704: Is the variety of the Persian language spoken in Afghanistan . Dari Persian is the Afghan government's official term for the Persian language; it is known as Afghan Persian or Eastern Persian in many Western sources. The decision to rename the local variety of Persian in 1964 was more political than linguistic to support an Afghan state narrative. Dari Persian is most closely related to Tajiki Persian as spoken in Tajikistan and

714-464: Is the common language spoken in cities such as Balkh , Mazar-i-Sharif , Herat , Fayzabad , Panjshir , Bamiyan , and the Afghan capital of Kabul where all ethnic groups are settled. Dari Persian-speaking communities also exist in southwestern and eastern Pashtun-dominated areas such as in the cities of Ghazni , Farah , Zaranj , Lashkar Gah , Kandahar , and Gardez . Dari Persian has contributed to

765-618: Is the language of the cities of Madā'en; it is spoken by those who are at the king's court. [Its name] is connected with presence at court. Among the languages of the people of Khorasan and the east, the language of the people of Balkh is predominant." Dari Persian spoken in Afghanistan is not to be confused with the language of Iran called Dari or Gabri, which is a language of the Central Iranian subgroup spoken in some Zoroastrian communities. Dari comes from Middle Persian which

816-402: The 2004 Constitution of Afghanistan , Dari Persian is one of the two official languages of Afghanistan; the other is Pashto . Dari Persian is the most widely spoken language in Afghanistan and the native language of approximately 25–55% of the population . Dari Persian serves as the lingua franca of the country and is understood by up to 78% of the population. Dari Persian served as

867-657: The Haram ash-Sharif (Temple Mount) and the latter's Dome of the Rock and Jami Al-Aqsa . He described the city's people and customs, focusing on its Muslims, but also its Christian and Jewish communities, whose significant presence he lamented. Al-Maqdisi also gave extensive overviews of Ramla and Tiberias , the capitals of the Palestine and Jordan districts, respectively. To a lesser extent, he described Acre, Beisan , Bayt Jibrin , Caesarea , Amman and Aila . In his descriptions of

918-649: The Quraysh ... Al-Maqdisi mentioned regions in Eastern Arabia which form parts of what are now Saudi Arabia , the UAE and Oman . Al-Hasa is an important oasis region in the eastern part of Saudi Arabia, whereas Tuwwam is another oasis region split between the UAE and Oman, comprising the modern settlements of Al Ain and Al-Buraimi on different sides of the Omani-UAE border. Dibba

969-681: The ezāfe ) have often been employed to coin words for political and cultural concepts, items, or ideas that were historically unknown outside the South Asian region, as is the case with the aforementioned "borrowings". Dari Persian has a rich and colorful tradition of proverbs that deeply reflect Afghan culture and relationships, as demonstrated through the works of Rumi and other literature. There are phonological, lexical, and morphological differences between Afghan Persian and Iranian Persian. For example Afghan Farsi has more vowels than Iranian Farsi. However, there are no significant differences in

1020-605: The Afghanistan Ministry of Education referring to this group as "South-Eastern" some of the varieties included are in the north. As seen in many Hazaragi varieties, certain Eastern Dialects have developed a system of retroflex consonants under pressure from Pashto. They are not widespread, however. The Kabuli dialect has become the standard model of Dari Persian in Afghanistan, as has the Tehrani dialect in relation to

1071-558: The Islamic world, to which al-Maqdisi too devoted his studies. Al-Maqdisi refers to this world as al-mamlaka or al-Islām (the Domain of Islam), a unique concept in which all of the lands of Islam constituted a single domain. He subdivided this domain into two parts: mamlakat al-ʿArab (domain of the Arabs) and mamlakat al-ʿAjam (domain of the non-Arabs). The former consisted, from east to west, of

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1122-696: The Oxus River region, Afghanistan, and Khorasan after the Arab conquests and during Islamic-Arab rule. The replacement of the Pahlavi script with the Arabic script in order to write the Persian language was done by the Tahirids in 9th century Khorasan. Dari Persian spread and led to the extinction of Eastern Iranian languages like Bactrian and Khwarezmian with only a tiny amount of Sogdian descended Yaghnobi speakers remaining, as

1173-702: The Persian in Iran. Since the 1940s, Radio Afghanistan has broadcast its Dari programs in Kabuli Dari, which ensured the homogenization between the Kabuli version of the language and other dialects of Dari Persian spoken throughout Afghanistan. Since 2003, the media, especially the private radio and television broadcasters , have carried out their Dari programs using the Kabuli variety. The Western group includes various varieties spoken in and around: Herat , Badghis , Farah and Ghor . Varieties in this group share many features with

1224-545: The Persian word dar or darbār ( دربار ), meaning "court", as it was the formal language of the Sassanids . The original meaning of the word dari is given in a notice attributed to Ibn al-Muqaffaʿ (cited by Ibn al-Nadim in Al-Fehrest ). According to him, " Pārsī was the language spoken by priests, scholars, and the like; it is the language of Fars ." This language refers to Middle Persian . As for Dari , he says, "it

1275-424: The aforementioned cities, al-Maqdisi noted their prosperity and stability and gave a general impression of Palestine as densely populated and wealthy, with numerous localities. Guy Le Strange comments on al-Maqdisi's work: His description of Palestine, and especially of Jerusalem, his native city, is one of the best parts of the work. All that he wrote is the fruit of his own observation, and his descriptions of

1326-581: The ancestors of Tajiks started speaking Dari after relinquishing their original language (most likely Bactrian) around this time, due to the fact that the Arab-Islamic army which invaded Central Asia also included some Persians who governed the region like the Sassanids . Persian was a prestigious high-ranking language and was further rooted into Central Asia by the Samanids. Persian also phased out Sogdian. The role of lingua franca that Sogdian originally played

1377-511: The appearance of [ ɪ ] or [ ɛ ] and native Dari speakers do not perceive them as different phonemes (that is to say, the English words bet [b ɛ t] and bit [b ɪ t] would be nearly indistinguishable to a native Dari speaker). However, speakers in Urban regions of Kabul, Panjšir and other nearby provinces in southern and eastern Afghanistan tend to realize the vowel as [ ɪ ]. Speakers of Dari in central Afghanistan (i.e. Hazaragi speakers) tend to realize

1428-829: The autonomous Abbasid governor of Egypt and Syria . Al-Maqdisi's maternal grandfather, Abu Tayyib al-Shawwa, moved to Jerusalem from Biyar in Khurasan and was also an architect. As can be inferred by his work and social background, al-Maqdisi was likely well-educated. Miquel asserts that al-Maqdisi's use of "rhymed prose, even poetry" is indicative of a strong knowledge in Arabic grammar and literature . Likewise, his writings show that he possessed an early interest in Islamic jurisprudence , history, philology and hadith . Al-Maqdisi made his first Hajj (pilgrimage to Mecca ) in 967. During this period, he became determined to devote himself to

1479-981: The dialect of Dari spoken in Western Afghanistan stands in between the Afghan and Iranian Persian. For instance, the Herati dialect shares vocabulary and phonology with both Afghan and Iranian Persian. Likewise, the dialect of Persian in Eastern Iran, for instance in Mashhad , is quite similar to the Herati dialect of Afghanistan. In a paper jointly published by Takhar University and the Ministry of Education in 2018, researchers studying varieties of Persian from Iran to Tajikistan, Identified 3 dialect groups (or macro dialects) present within Afghanistan. In an article about various languages spoken in Afghanistan, Encyclopaedia Iranica identified

1530-502: The dialects of Persian spoken in Eastern Iran, and one may make many comparisons between the speech of Herat and Mashhad . The third group recognized by Afghanistan Ministry of Education is Hazaragi . Spoken by the Hazara people , these varieties are spoken in the majority of central Afghanistan including: Bamyan , parts of Ghazni , Daikundi, Laal Sari Jangal in Ghor province, 'uruzgan khas', in

1581-764: The fifteenth century it appeared in Herat under the Persian-speaking Timurid dynasty . The Persian-language poets of the Mughal Empire who used the Indian verse methods or rhyme methods, like Bedil and Muhammad Iqbal , became familiar with the araki form of poetry. Iqbal loved both styles of literature and poetry, when he wrote: گرچه هندی در عذوبت شکر است Garče Hendī dar uzūbat šakkar ast طرز گفتار دری شیرین تر است tarz-e goftār-e Darī šīrīn tar ast This can be translated as: Even though in euphonious Hindi

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1632-452: The increased number of Persian speakers within Afghanistan. The World Factbook states that about 80% of the Afghan population speaks Dari Persian. About 2.5 million Afghans in Iran and Afghans in Pakistan , part of the wider Afghan diaspora , also speak Dari Persian as one of their primary languages. Dari Persian dominates the northern, western, and central areas of Afghanistan, and

1683-784: The introduction of Persian language into the subcontinent was set, from its earliest days, by various Persianized Central Asian Turkic and Afghan dynasties. The sizable Persian component of the Anglo-Indian loan words in English and in Urdu therefore reflects the Dari Persian pronunciation. For instance, the words dopiaza and pyjama come from the Afghan Persian pronunciation; in Iranian Persian they are pronounced do-piyāzeh and pey-jāmeh . Persian lexemes and certain morphological elements (e.g.,

1734-604: The language of the Achaemenids (550–330 BC). In historical usage, Dari refers to the Middle Persian court language of the Sassanids . Dari is a name given to the New Persian language since the 10th century, widely used in Arabic (compare Al-Estakhri , Al-Muqaddasi and Ibn Hawqal ) and Persian texts. Since 1964, it has been the official name in Afghanistan for the Persian spoken there. In Afghanistan, Dari refers to

1785-728: The late 1960s and into the 1970s, possibly eclipsing that of the Parcham and Khalq factions of the pro- Soviet People's Democratic Party of Afghanistan (PDPA) up until the factions' reconciliation in 1977. The Shola-e Javid party was made illegal in 1969 after criticizing King Zahir Shah . This article about an Afghan political party is a stub . You can help Misplaced Pages by expanding it . Dari language Dari ( / ˈ d ɑː r i , ˈ d æ -/ ; endonym : دری [d̪ɐˈɾiː] ), Dari Persian ( فارسی دری , Fārsī-yi Darī , [fʌːɾˈsiːjɪ d̪ɐˈɾiː] or Fārsī-ye Darī , [fʌːɾˈsiːjɛ d̪ɐˈɾiː] ), or Eastern Persian

1836-449: The latter would henceforth be named Dari. Within their respective linguistic boundaries, Dari Persian and Pashto are the media of education. The term continues to divide opinion in Afghanistan today. While Dari has been the official name for decades, "Farsi" is still the preferred name to many Persian speakers of Afghanistan. Omar Samad , an Afghan analyst and ambassador, says of the dispute: This debate pits those who look at language as

1887-549: The majority of Persian borrowings in several Indo-Aryan languages , such as Urdu , Hindi , Punjabi , Bengali and others, as it was the administrative, official, cultural language of the Persianate Mughal Empire and served as the lingua franca throughout the Indian subcontinent for centuries. Often based in Afghanistan , Turkic Central Asian conquerors brought the language into South Asia. The basis in general for

1938-457: The manners and customs of the various countries, bear the stamp of a shrewd and observant mind, fortified by profound knowledge of both books and men. Hafit { Tuwwam } abounds in palm trees; it lies in the direction of Hajar { Al-Hasa }, and the mosque is in the markets ... Dibba and Julfar , both in the direction of the Hajar, are close to the sea ... Tuwwam has been dominated by a branch of

1989-553: The parrots of India will crack sugar Through this Persian Candy which is going to Bengal Here qand-e Pārsī (" Rock candy of Persia") is a metaphor for the Persian language and poetry. Persian replaced the Central Asian languages of the Eastern Iranics. Ferghana, Samarkand, and Bukhara were starting to be linguistically Darified in originally Khorezmian and Soghdian areas during Samanid rule. Dari Persian spread around

2040-498: The post-Sassanid period, and the New era being the period afterward down to the present day. The first person in Europe to use the term Deri for Dari may have been Thomas Hyde in his chief work, Historia religionis veterum Persarum (1700). Dari or Deri has two meanings. It may mean the language of the court: It may also indicate a form of poetry used from Rudaki to Jami . In

2091-579: The preferred literary and administrative language among non-native speakers, such as the Turco-Mongol peoples including the Mughals , for centuries before the rise of modern nationalism. Also, like Iranian Persian and Tajiki Persian , Dari Persian is a continuation of Middle Persian , the official religious and literary language of the Sassanian Empire (224–651 AD), itself a continuation of Old Persian ,

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2142-541: The six provinces of Iraq , Aqur (Upper Mesopotamia), Arabia , Syria , Egypt and the Maghreb , while the latter consisted of the eight provinces of the Mashriq (Sistan, Afghanistan , Khurasan and Transoxiana ), Sindh, Kirman , Fars , Khuzistan , Jibal , Daylam and Rihab ( Armenia , Adharbayjan and Aran ). Aḥsan al-taqāsīm gives a systematic account of all the places and regions al-Maqdisi had visited. He devoted

2193-400: The study of geography. To acquire the necessary information, he undertook a series of journeys throughout the Islamic world, ultimately visiting all of its lands with the exception of al-Andalus (Iberian Peninsula), Sindh and Sistan . The known dates or date ranges of al-Maqdisi's travels include his journey to Aleppo sometime between 965 and 974, his second pilgrimage to Mecca in 978,

2244-635: The time of the Delhi Sultanate (1206–1526), even as those governments were dominated by Pashtun people. Sher Ali Khan of the Barakzai dynasty (1826–1973) first introduced the Pashto language as an additional language of administration. The local name for the Persian variety spoken in Afghanistan was officially changed from Farsi to Dari, meaning "court language", in 1964. Zaher said there would be, as there are now, two official languages, Pashto and Farsi, though

2295-414: The two share many phonological and lexical similarities. Apart from a few basics of vocabulary, there is little difference between formal written Persian of Afghanistan and Iran ; the languages are mutually intelligible. Dari Persian is the official language for approximately 35 million people in Afghanistan and it serves as the common language for inter-ethnic communication in the country. As defined in

2346-571: The vowel diacritic "pesh" ( Kasrah ) was romanized with an "i" for South-Eastern dialects but as an "e" for western dialects. This is presumably due to a difference in quality, however the paper itself did not explain why the vowels were transliterated differently. The South Eastern group (also referred to the Southern and Eastern group) constitutes varieties spoken in and around Kabul , Parwan , Balkh , Baghlan , Samangan , Kunduz , Takhar , Badakhshan and others. A distinctive character of this group

2397-542: The vowel in proximity to, or identically to, [ i ], unless the following syllable contains a high-back vowel. Speakers in western Afghanistan (such as in the Herat or Farah province) and some rural regions in the Kabul province (not the city) most commonly realize the vowel as [ ɛ ]. Additionally, in some varieties of Dari, the phoneme [ ɛ ] appears as an allophone of [a]. Successive governments of Afghanistan have promoted New Persian as an official language of government since

2448-683: The written forms, other than regional idiomatic phrases. The phonology of Dari Persian as spoken in Kabul, compared with Classical Persian, is overall more conservative than the accent of Iran's standard register. In this regard Dari Persian is more similar to Tajiki Persian. The principal differences between standard Iranian Persian and Afghan Persian as based on the Kabul dialect are: The dialects of Dari spoken in Northern, Central, and Eastern Afghanistan, for example in Kabul , Mazar , and Badakhshan , have distinct features compared to Iranian Persian . However,

2499-478: Was "very much attached to the Palestine of his birth and to the town whose name he bears". Al-Maqdisī or alternatively al-Muqaddasī was a nisba indicating that he was from "Bayt al-Maqdis" or "Bayt al-Muqaddas", the Muslim names for Jerusalem. His paternal grandfather, Abu Bakr al-Banna, had been responsible for the construction of Acre 's maritime fortifications under orders from Ahmad ibn Tulun (r. 868–884),

2550-420: Was spoken during the rule of the Sassanid dynasty . In general, Iranian languages are known from three periods, usually referred to as Old, Middle, and New (Modern) periods. These correspond to three eras in Iranian history, the old era being the period from some time before, during, and after the Achaemenid period (that is, to 300 BC), the Middle Era being the next period, namely, the Sassanid period and part of

2601-677: Was succeeded by Persian after the arrival of Islam. Dari Persian is one of the two official languages of Afghanistan. In practice though, it serves as the de facto lingua franca among the various ethnolinguistic groups. Dari Persian is spoken by approximately 25-80% of the population of Afghanistan . Tajiks , who comprise 27-39% of the population , are the primary native speakers, followed by Hazaras (9%) and Aymāqs (4%). Moreover, while Pashtuns (48%) natively speak Pashto , those living in Tajik and Hazara dominated areas also use Dari Persian as their main or secondary language. Thus, non-native Persian speaking groups have contributed to

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