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115-536: In Christianity, the classification of deadly sins into a group of seven originated with Tertullian , and continued with Evagrius Ponticus . The concepts of the sins involved were in part based on Greco-Roman and Biblical antecedents. Later, the concept of seven deadly sins evolved further, based upon historical context based upon the Latin language of the Roman Catholic Church, though with a significant influence from

230-491: A hunter-gatherer lifestyle. Those who had gathered abundant burial-site tools, weapons, baskets, and food, were considered part of the wealthy. Adam Smith , in his seminal work The Wealth of Nations , described wealth as "the annual produce of the land and labor of the society". This "produce" is, at its simplest, a good or service which satisfies human needs, and wants of utility . In popular usage, wealth can be described as an abundance of items of economic value , or

345-584: A 2009 study by the Jesuit scholar Fr. Roberto Busa , the most common deadly sin confessed by men is lust and the most common deadly sin confessed by women is pride. It was unclear whether these differences were due to the actual number of transgressions committed by each sex or whether differing views on what "counts" or should be confessed caused the observed pattern. Tertullian Tertullian ( / t ər ˈ t ʌ l i ə n / ; Latin : Quintus Septimius Florens Tertullianus ; c. 155 – c. 220 AD )

460-538: A Christian authorship. The notion of Tertullian being a priest is also questionable. In his extant writings, he never describes himself as ordained in the church and seems to place himself among the laity. His conversion to Christianity perhaps took place about 197–198 (cf. Adolf Harnack , Bonwetsch , and others), but its immediate antecedents are unknown except as they are conjectured from his writings. The event must have been sudden and decisive, transforming at once his own personality. He writes that he could not imagine

575-472: A Christian should abstain from the theatre and the amphitheatre. There pagan religious rites were applied and the names of pagan divinities invoked; there the precepts of modesty, purity, and humanity were ignored or set aside, and there no place was offered to the onlookers for the cultivation of the Christian graces. Women should put aside their gold and precious stones as ornaments, and virgins should conform to

690-486: A cleansing and preparation process which precedes the reception of the Holy Spirit in post-baptismal anointing ( De Baptismo 6). De Baptismo includes the earliest known mention of a prayer for the consecration of the waters of baptism. Tertullian had an ex opere operato view of the baptism, thus the efficiency of baptism was not dependent upon the faith of the receiver. He also believed that in an emergency,

805-515: A close relationship with God. Tertullian did not have a specific listing of the canon; however, he quotes 1 John , 1 Peter , Jude , Revelation , the Pauline epistles and the four Gospels . In his later books, he also started to use the Shepherd of Hermas . Tertullian made no references to the book of Tobit ; however, in his book Adversus Marcionem he quotes the book of Judith . He quoted most of

920-695: A collection of things limited in supply, transferable, and useful in satisfying human desires. Scarcity is a fundamental factor for wealth. When a desirable or valuable commodity (transferable good or skill) is abundantly available to everyone, the owner of the commodity will possess no potential for wealth. When a valuable or desirable commodity is in scarce supply, the owner of the commodity will possess great potential for wealth. 'Wealth' refers to some accumulation of resources (net asset value), whether abundant or not. 'Richness' refers to an abundance of such resources (income or flow). A wealthy person, group, or nation thus has more accumulated resources (capital) than

1035-496: A dispute between the Church and a separating party, the whole burden of proof lies with the latter, as the Church, in possession of the unbroken tradition, is by its very existence a guarantee of its truth. The five books against Marcion, written in 207 or 208, are the most comprehensive and elaborate of his polemical works, invaluable for gauging the early Christian view of Gnosticism. Tertullian has been identified by Jo Ann McNamara as

1150-477: A group mentioned by Augustine as founded by Tertullian. There exists differences of opinion on Tertullianists; Augustine seems to have believed that Tertullian, soon after joining the Montanists , started his own sect derived from Montanism, while some scholars believe that Augustine was in error, and that Tertullianists was simply an alternative name of North African Montanism and not a separate sect. Tertullian

1265-481: A human form or change shape. He taught fideistic concepts such as the later philosophers William of Ockham and Søren Kierkegaard . The extent and nature of Tertullian's involvement to Montanism is now disputed by modern scholars. Montanism in North Africa seems to have been a counter-reaction against secularism. The form of Montanism in North Africa seems to have differed from the views of Montanus , and thus

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1380-483: A lawyer, based on his use of legal analogies and on an identification of him with the jurist Tertullianus, who is quoted in the Pandects . Although Tertullian used a knowledge of Roman law in his writings, his legal knowledge does not demonstrably exceed what could be expected from a sufficient Roman education. The writings of Tertullianus, a lawyer of the same agnomen , exist only in fragments and do not explicitly denote

1495-509: A long distance in the way of approach to it. Tertullian was a defender of the necessity of apostolicity. In his Prescription Against Heretics , he explicitly challenges heretics to produce evidence of the apostolic succession of their communities. Unlike many early Christian writers, Tertullian along with Clement of Alexandria used the word "figure" and "symbol" to define the Eucharist, since in his book Against Marcion implied that: "this

1610-469: A married couple. He believed that marital relations coarsened the body and spirit and would dull their spiritual senses and avert the Holy Spirit since husband and wife became one flesh once married. Tertullian has been criticised as misogynistic , on the basis of the contents of his De Cultu Feminarum , section I.I, part 2 (trans. C.W. Marx): "Do you not know that you are Eve ? The judgment of God upon this sex lives on in this age; therefore, necessarily

1725-472: A new record high of US$ 56,540 per adult. Tim Harford has asserted that a small child has greater wealth than the 2 billion poorest people in the world combined, since a small child has no debt. According to the 2021 global wealth report by McKinsey & Company , the worldwide total net worth is currently at US$ 514 trillion in 2020, with China being the wealthiest nation with net worth of US$ 120 trillion. Another report, by Credit Suisse in 2021, suggests

1840-450: A notorious schismatic. Since no ancient writer was more definite (if not indeed fanatical) on this subject of schism than Saint Cyprian, the question must surely be answered in the negative." In the time of Augustine , a group of "Tertullianists" still had a basilica in Carthage, which within the same period passed to the orthodox church. It is unclear whether the name was merely another for

1955-401: A period of tribulation, to be followed by a literal 1000-year reign of Christ. He attacked the use of Greek philosophy in Christian theology. For him, philosophy supported religious idolatry and heresy. He believed that many people became heretical because of relying on philosophy. He stated "What has Athens to do with Jerusalem?" Tertullian's views of angels and demons were influenced by

2070-412: A point in time. For national wealth as measured in the national accounts , the net liabilities are those owed to the rest of the world. The term may also be used more broadly as referring to the productive capacity of a society or as a contrast to poverty . Analytical emphasis may be on its determinants or distribution . Economic terminology distinguishes between wealth and income. Wealth or savings

2185-407: A poor one. The opposite of wealth is destitution. The opposite of richness is poverty . The term implies a social contract on establishing and maintaining ownership in relation to such items which can be invoked with little or no effort and expense on the part of the owner. The concept of wealth is relative and not only varies between societies, but varies between different sections or regions in

2300-529: A truly Christian life without such a conscious breach, a radical act of conversion: "Christians are made, not born" ( Apol ., xviii). Two books addressed to his wife confirm that he was married to a Christian wife. In his middle life (about 207), he was attracted to the "New Prophecy" of Montanism , but today most scholars reject the assertion that Tertullian left the mainstream church or was excommunicated. "[W]e are left to ask whether Saint Cyprian could have regarded Tertullian as his master if Tertullian had been

2415-487: A withdrawal from all forms of participation in or care for others or oneself, but a lesser yet more noisome element was also noted by theologians. Gregory the Great asserted that, "from tristitia , there arise malice, rancour, cowardice, [and] despair". Chaucer also dealt with this attribute of acedia , counting the characteristics of the sin to include despair, somnolence, idleness, tardiness, negligence, laziness, and wrawnesse ,

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2530-412: Is a stock variable – that is, it is measurable at a date in time, for example the value of an orchard on December 31 minus debt owed on the orchard. For a given amount of wealth, say at the beginning of the year, income from that wealth, as measurable over say a year is a flow variable. What marks the income as a flow is its measurement per unit of time, such as the value of apples yielded from

2645-427: Is a mortal sin when one desires grave harm. People feel angry when they sense that they or someone they care about has been offended, when they are certain about the nature and cause of the angering event, when they are certain someone else is responsible, and when they feel that they can still influence the situation or cope with it. Henry Edward Manning considers that "angry people are slaves to themselves". Envy

2760-499: Is an inordinate desire to acquire or possess more than one needs, especially with respect to material wealth . Aquinas considers that, like pride, it can lead to evil. Sloth refers to many related ideas, dating from antiquity and including mental, spiritual, pathological, and physical states. It may be defined as absence of interest or habitual disinclination to exertion. In his Summa Theologica , Saint Thomas Aquinas defined sloth as "sorrow about spiritual good". The scope of sloth

2875-415: Is characterized by an insatiable desire like greed and lust. It can be described as a sad or resentful covetousness towards the traits or possessions of someone else. It comes from vainglory and severs a man from his neighbor. According to St. Thomas Aquinas, the struggle aroused by envy has three stages: during the first stage, the envious person attempts to lower another's reputation; in the middle stage,

2990-410: Is compared with the greatest of all evils". He argued that before the coming of Christ, the command to reproduce was a prophetic sign pointing to the coming of the Church; after it came, the command was superseded. He also believed lust for one's wife and for another woman were essentially the same, so that marital desire was similar to adulterous desire. He believed that sex even in marriage would disrupt

3105-505: Is considered the original and worst of the seven deadly sins on almost every list, the most demonic. It is also thought to be the source of the other capital sins. Pride is the opposite of humility . C. S. Lewis writes in Mere Christianity that pride is the "anti-God" state, the position in which the ego and the self are directly opposed to God: "Unchastity, anger, greed, drunkenness and all that, are mere fleabites in comparison: it

3220-568: Is currently defined in the Catechism of the Catholic Church as spiritual sloth, believing spiritual tasks to be too difficult. In the fourth century, Christian monks believed that acedia was primarily caused by a state of melancholia that caused spiritual detachment instead of laziness. Vainglory is unjustified boasting. Pope Gregory viewed it as a form of pride, so he folded vainglory into pride for his listing of sins. According to Aquinas, it

3335-414: Is debated which one he was referring to) when he challenged him on the Church forgiving capital sinners and letting them back into the church. He believed that the people who committed grave sins, such as sorcery, fornication and murder, should not be let inside the church. As a Montanist, he attacked the church authorities as more interested in their own political power in the church than in listening to

3450-626: Is discussed by other theorists such as Benjamin H. Dunning. Tertullian had a radical view on the cosmos. He believed that heaven and earth intersected at many points and that it was possible that sexual relations with supernatural beings can occur. Tertullian's writings are edited in volumes 1–2 of the Patrologia Latina , and modern texts exist in the Corpus Christianorum Latinorum . English translations by Sydney Thelwall and Philip Holmes can be found in volumes III and IV of

3565-542: Is distributed in North America, Europe, and "rich Asia-Pacific " countries, and in 2008, 1% of adults were estimated to hold 40% of world wealth, a number which falls to 32% when adjusted for purchasing power parity . According to Richard H Ropers, the concentration of wealth in the United States is "inequitably distributed". In 2013, 1% of adults were estimated to hold 46% of world wealth and around $ 18.5 trillion

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3680-420: Is divided into upper , middle , and lower , with each further subdivided (e.g., upper middle class ). The upper class are schooled to maintain their wealth and pass it to future generations. The middle class views wealth as something for emergencies and it is seen as more of a cushion. This class comprises people that were raised with families that typically owned their own home, planned ahead and stressed

3795-425: Is from an Indo-European word stem. The modern concept of wealth is of significance in all areas of economics , and clearly so for growth economics and development economics , yet the meaning of wealth is context-dependent. A person possessing a substantial net worth is known as wealthy . Net worth is defined as the current value of one's assets less liabilities (excluding the principal in trust accounts). At

3910-511: Is fundamentally associated with a cessation of motion and an indifference to work; it finds expression in laziness , idleness, and indolence. Sloth includes ceasing to utilize the seven gifts of grace given by the Holy Spirit ( Wisdom , Understanding , Counsel, Knowledge , Piety , Fortitude , and Fear of the Lord ); such disregard may lead to the slowing of spiritual progress towards eternal life,

4025-553: Is interesting to note that Pope Gregory's list corresponds exactly to the traits described in Pirkei Avot as "removing one from the world." See Pirkei Avot 2:11, 3:10, 4:21 and the Vilna Gaon 's commentary to Aggadot Berakhot 4b.) Thomas Aquinas uses and defends Gregory's list in his Summa Theologica , although he calls them the "capital sins" because they are the head and form of all the other sins. Christian denominations, such as

4140-592: Is my body" should be interpreted as "a figure of my body". While others have also suggested that he believed in a spiritual presence in the Eucharist . Tertullian advises the postponement of baptism of little children and the unmarried, he mentions that it was customary to baptise infants, with sponsors speaking on their behalf. He argued that an infant ran the risk of growing up and then falling into sin, which could cause them to lose their salvation, if they were baptized as infants. Contrary to early Syrian baptismal doctrine and practice, Tertullian describes baptism as

4255-525: Is no pagan religion against which Christians may offend. Christians do not engage in the foolish worship of the emperors, that they do better: they pray for them, and that Christians can afford to be put to torture and to death, and the more they are cast down the more they grow; "the blood of the Christians is seed" ( Apologeticum , 50). In the De Praescriptione he develops as its fundamental idea that, in

4370-556: Is often considered an early proponent of the Nicene doctrine , approaching the subject from the standpoint of the Logos doctrine , though he did not state the later doctrine of the immanent Trinity . In his treatise against Praxeas, who taught patripassianism in Rome, he used the words "trinity", "economy" (used in reference to the three persons), "persons", and "substance", maintaining the distinction of

4485-602: Is said to have held to a view similar to the Protestant priesthood of all believers and that the distinction of the clergy and the laity is only because of ecclesiastical institution and thus in an absence of a priest the laity can act as priests; his theory on the distinction of the laity and clergy is influenced by Montanism and his early writings do not have the same beliefs. He believed in Iconoclasm . He believed in historic premillennialism : that Christians will go through

4600-456: Is seen as a goal or is thought to be a normative principle of its own. A community , region or country that possesses an abundance of such possessions or resources to the benefit of the common good is known as wealthy. The United Nations definition of inclusive wealth is a monetary measure which includes the sum of natural, human, and physical assets. Natural capital includes land, forests, energy resources , and minerals. Human capital

4715-501: Is that the gorging of the prosperous may leave the needy hungry. Medieval church leaders such as Thomas Aquinas took a more expansive view of gluttony, arguing that it could also include an obsessive anticipation of meals and overindulgence in delicacies and costly foods. Aquinas also listed five forms of gluttony: In the words of Henry Edward Manning, avarice "plunges a man deep into the mire of this world, so that he makes it to be his god". As defined outside Christian writings, greed

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4830-494: Is the negative form of the Greek term κηδεία ( Kēdeia ), which has a more restricted usage. "Kēdeia" refers specifically to spousal love and respect for the dead. Pope Gregory combined this with tristitia into sloth for his list. When Thomas Aquinas described acedia in his interpretation of the list, he described it as an "uneasiness of the mind", being a progenitor for lesser sins such as restlessness and instability. Acedia

4945-441: Is the neglect to take care of something that one should do. It is translated to apathetic listlessness; depression without joy. It is related to melancholy ; acedia describes the behaviour and melancholy suggests the emotion producing it. In early Christian thought, the lack of joy was regarded as a willful refusal to enjoy the goodness of God. By contrast, apathy was considered a refusal to help others in times of need. Acēdia

5060-408: Is the population's education and skills. Physical (or "manufactured") capital includes such things as machinery, buildings, and infrastructure. Around 35,000 years ago Homo sapiens groups began to adopt a more settled lifestyle, as evidenced by cave drawings, burial sites, and decorative objects. Around this time, humans began trading burial-site tools and developed trade networks, resulting in

5175-409: Is the progenitor of envy . The Latin term gloria roughly means boasting , although its English cognate glory has come to have an exclusively positive meaning. Historically, the term vain roughly meant futile (a meaning retained in the modern expression "in vain"), but by the fourteenth century had come to have the strong narcissistic undertones which it still retains today. According to

5290-463: Is the worst viper that is in the heart, the greatest disturber of the soul's peace and sweet communion with Christ; it was the first sin that ever was and lies lowest in the foundation of Lucifer's whole building and is the most difficultly rooted out and is the most hidden, secret and deceitful of all lusts and often creeps in, insensibly, into the midst of religion and sometimes under the disguise of humility." The modern use of pride may be summed up in

5405-452: Is wide. Spiritually, acedia first referred to an affliction attending religious persons, especially monks, wherein they became indifferent to their duties and obligations to God . Mentally, acedia has a number of distinctive components; the most important of these is affectlessness, a lack of any feeling about self or other, a mind-state that gives rise to boredom, rancor, apathy, and a passive inert or sluggish mentation. Physically, acedia

5520-465: The Ante-Nicene Fathers which are freely available online; more modern translations of some of the works have been made. Material wealth Wealth is the abundance of valuable financial assets or physical possessions which can be converted into a form that can be used for transactions . This includes the core meaning as held in the originating Old English word weal , which

5635-446: The Catechism of the Catholic Church , the neutral act of anger becomes the sin of wrath when it is directed against an innocent person, when it is unduly strong or long-lasting, or when it desires excessive punishment. "If anger reaches the point of a deliberate desire to kill or seriously wound a neighbor, it is gravely against charity; it is a mortal sin". Hatred is the sin of desiring that someone else may suffer misfortune or evil and

5750-575: The Grundrisse between material wealth and human wealth, defining human wealth as "wealth in human relations"; land and labour were the source of all material wealth. The German cultural historian Silvio Vietta links wealth/poverty to rationality. Having a leading position in the development of rational sciences, in new technologies and in economic production leads to wealth, while the opposite can be correlated with poverty . The wealth of households worldwide amounts to US$ 280 trillion (2017). According to

5865-536: The Anglican Communion , Lutheran Church , and Methodist Church , still retain this list, and modern evangelists such as Billy Graham have explicated the seven deadly sins. According to Catholic prelate Henry Edward Manning , the seven deadly sins are seven ways of eternal death . The Lutheran divine Martin Chemnitz , who contributed to the development of Lutheran systematic theology, implored clergy to remind

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5980-547: The Apologeticus , addressed to the Roman magistrates, is a most pungent defense of Christianity and the Christians against the reproaches of the pagans, and an important legacy of the ancient Church, proclaiming the principle of freedom of religion as an inalienable human right and demanding a fair trial for Christians before they are condemned to death. Tertullian was the first to disprove charges that Christians sacrificed infants at

6095-460: The Montanist sect and may have apostasized ; however, modern scholars dispute this. Scant reliable evidence exists regarding Tertullian's life; most knowledge comes from passing references in his own writings. Roman Africa was famous as the home of orators , and that influence can be seen in his writing style with its archaisms or provincialisms, its glowing imagery and its passionate temper. He

6210-603: The Old Testament including many deuterocanonical books , however he never used the books of Chronicles , Ruth , Esther , 2 Maccabees , 2 John and 3 John . He defended the Book of Enoch and he believed that the book was omitted by the Jews from the canon. He believed that the epistle to the Hebrews was made by Barnabas . For Tertullian, scripture was authoritative; he used scripture as

6325-476: The anti-Jewish Adversus Iudaeos , Adv. Marcionem , Adv. Praxeam , Adv. Hermogenem , De praescriptione hereticorum , and Scorpiace were written to counteract Gnosticism and other religious or philosophical doctrines. The other group consists of practical and disciplinary writings, e.g., De monogamia , Ad uxorem , De virginibus velandis , De cultu feminarum , De patientia , De pudicitia , De oratione , and Ad martyras . Among his apologetic writings,

6440-440: The biblical proverb , "Pride goeth before destruction, a haughty spirit before a fall" (abbreviated "Pride goeth before a fall", Proverbs 16:18). The "pride that blinds" causes foolish actions against common sense. In political analysis, "hubris" is often used to describe how leaders with great power over many years become more and more irrationally self-confident and contemptuous of advice, leading them to act impulsively. Acedia

6555-464: The celebration of the Lord's Supper and committed incest. He pointed to the commission of such crimes in the pagan world and then proved by the testimony of Pliny the Younger that Christians pledged themselves not to commit murder, adultery, or other crimes. He adduced the inhumanity of pagan customs such as feeding the flesh of gladiators to beasts. He argued that the gods have no existence and thus there

6670-448: The natural capital and the infrastructural capital , became the focus of the analysis of wealth . Adam Smith saw wealth creation as the combination of materials, labour, land, and technology. The theories of David Ricardo , John Locke , John Stuart Mill , in the 18th century and 19th century built on these views of wealth that we now call classical economics . Marxian economics ( see labor theory of value ) distinguishes in

6785-472: The present value projected future outlays considered to be liabilities. Macroeconomic questions include whether the issuance of government bonds affects investment and consumption through the wealth effect . Environmental assets are not usually counted in measuring wealth, in part due to the difficulty of valuation for a non-market good . Environmental or green accounting is a method of social accounting for formulating and deriving such measures on

6900-600: The standard of living in modern societies for even the poorest of people. This comparative wealth across time is also applicable to the future; given this trend of human advancement, it is possible that the standard of living that the wealthiest enjoy today will be considered impoverished by future generations . Industrialization emphasized the role of technology. Many jobs were automated. Machines replaced some workers while other workers became more specialized. Labour specialization became critical to economic success. Physical capital , as it came to be known, consisting of both

7015-676: The 5th century. In the 2nd-century writings of Tertullian, paganus meant a "civilian" who was lacking self-discipline. In De Corona Militis XI.V he writes: The chronology of his writings is difficult to fix with certainty. In his work against Marcion , which he calls his third composition on the Marcionite heresy, he gives its date as the fifteenth year of the reign of Severus ( Adv. Marcionem , i.1, 15) – which would be approximately 208. The writings may be divided according to their subject matter, falling into two groups: Apologetic and polemic writings, like Apologeticus , De testimonio animae ,

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7130-402: The 9th century ( De Paradiso, De superstitione saeculi, De carne et anima were all extant in the now damaged Codex Agobardinus in 814 AD). Tertullian's writings cover the whole theological field of the time – apologetics against paganism and Judaism, polemics , polity, discipline, and morals, or the whole reorganization of human life on a Christian basis; they gave a picture of

7245-499: The Apologists in dating His 'perfect generation' from His extrapolation for the work of creation; prior to that moment God could not strictly be said to have had a Son, while after it the term 'Father', which for earlier theologians generally connoted God as author of reality, began to acquire the specialized meaning of Father of the Son." As regards the subjects of subordination of the Son to

7360-521: The Book of Enoch. He held that the Nephilim were born out of fallen angels who mingled with human women and had sexual relations. He believed that because of the actions of the watchers as described in the Book of Enoch, men would later judge angels. He believed that angels are inferior to humans, and not made in the image of God. He believed that Angels are imperceptible to our senses, but they may choose to take on

7475-426: The Christian life and that abstinence was the best way to achieve the clarity of the soul. Tertullian's views would later influence much of the western church . Tertullian was the first to introduce a view of "sexual hierarchy": he believed that those who abstain from sexual relations should have a higher hierarchy in the church than those who do not, because he saw sexual relations as a barrier that stopped one from

7590-561: The Epistles of the Apostle Paul . Tertullian's resolve to never marry again and that no one else should remarry eventually led to his break with Rome because the orthodox church refused to follow him in this resolve. He, instead, favored the Montanist sect where they also condemned second marriage. One reason for Tertullian's disdain for marriage was his belief about the transformation that awaited

7705-532: The Father belong also to the Son, including his names, such as Almighty God, Most High, Lord of Hosts, or King of Israel. Though Tertullian considered the Father to be God (Yahweh), he responded to criticism of the Modalist Praxeas that this meant that Tertullian's Christianity was not monotheistic by noting that even though there was one God (Yahweh, who became the Father when the Son became his agent of creation),

7820-548: The Father, the New Catholic Encyclopedia has commented: "In not a few areas of theology, Tertullian's views are, of course, completely unacceptable. Thus, for example, his teaching on the Trinity reveals a subordination of Son to Father that in the later crass form of Arianism the Church rejected as heretical." Though he did not fully state the doctrine of the immanence of the Trinity, according to B. B. Warfield, he went

7935-464: The Greek language and associated religious traditions. Knowledge of the seven deadly sin concept is known through discussions in various treatises and also depictions in paintings and sculpture, for example architectural decorations on certain churches of certain Catholic parishes and also from certain older textbooks. Further information has been derived from patterns of confessions . Subsequently, over

8050-569: The North African Montanists or that it means that Tertullian later split with the Montanists and founded his own group. Jerome says that Tertullian lived to old age. By the doctrinal works he published, Tertullian became the teacher of Cyprian and the predecessor of Augustine, a key figure of western theology. Thirty-one works are extant, together with fragments of more. Some fifteen works in Latin or Greek are lost, some as recently as

8165-531: The North African Montanists believed Catholic bishops to be successors of the apostles, the New Testament to be the supreme authority on Christianity and they did not deny most doctrines of the Church. Tertullian was drawn to Montanism, if he was, mainly because of its strict moral standards. He believed that the Church had forsaken the Christian way of life and entered a path of destruction. Tertullianists were

8280-560: The Old Testament. Scripture was a record of the earlier Tradition that should not be interpreted outside that tradition: scripture should not be cherry-picked and early interpretations should be preferred over later ones. Tertullian denied Mary's virginity in partu , and he was quoted by Helvidius in his debate with Jerome. He held similar views as Antidicomarians . J. N. D. Kelly argued that Tertullian believed that Mary had imperfections, thus denying her sinlessness . Tertullian

8395-453: The Son could also be referred to as God, when referred to apart from the Father, because the Son, though subordinate to God, is entitled to be called God "from the unity of the Father" in regards to being formed from a portion of His substance. The Catholic Encyclopedia comments that for Tertullian, "There was a time when there was no Son and no sin, when God was neither Father nor Judge." Similarly J.N.D. Kelly stated: "Tertullian followed

8510-455: The Son from the Father as the unoriginate God, and the Spirit from both the Father and the Son ( Adv. Praxeam , xxv). "These three are one substance, not one person; and it is said, 'I and my Father are one' in respect not of the singularity of number but the unity of the substance." The very names "Father" and "Son" indicate the distinction of personality. The Father is one, the Son is another, and

8625-409: The Spirit is another ( "dico alium esse patrem et alium filium et alium spiritum" Adv. Praxeam , ix)), and yet in defending the unity of God, he says the Son is not other ( "alius a patre filius non est" , ( Adv. Prax. 18) as a result of receiving a portion of the Father's substance. At times, speaking of the Father and the Son, Tertullian refers to "two gods". He says that all things of

8740-458: The Spirit. Tertullian's criticism of Church authorities has been compared to the Protestant reformation . Tertullian's later view of marriage, such as in his book Exhortation to Chastity , may have been heavily influenced by Montanism. He had previously held marriage to be fundamentally good, but after his conversion he denied its goodness. He argues that marriage is considered to be good "when it

8855-420: The accounting term ' net worth ', but is measured differently. Accounting measures net worth in terms of the historical cost of assets while economics measures wealth in terms of current values. But analysis may adapt typical accounting conventions for economic purposes in social accounting (such as in national accounts ). An example of the latter is generational accounting of social security systems to include

8970-510: The accumulation of past income ; and the capital wealth of income producing assets, including real estate , stocks , bonds , and businesses . All these delineations make wealth an especially important part of social stratification . Wealth provides some people "safety nets" of protection against unforeseen declines in their living standard in the event of emergency and can be transformed into home ownership, business ownership, or college education by its expenditure. Wealth has been defined as

9085-502: The appellation God, in the sense of the ultimate originator of all things, to the Father, who made the world out of nothing though his Son, the Word, has corporeity, though he is a spirit ( De praescriptione , vii.; Adv. Praxeam , vii). However Tertullian used 'corporeal' only in the Stoic sense, to mean something with actual material existence, rather than the later idea of flesh. Tertullian

9200-536: The argument that an educated valuation is superior to a value of zero (as the implied valuation of environmental assets). Social class is not identical to wealth, but the two concepts are related (particularly in Marxist theory ), leading to the concept of socioeconomic status . Wealth at the individual or household level refers to value of everything a person or family owns, including personal property and financial assets . In both Marxist and Weberian theory, class

9315-425: The basis of wealth, such as from Principles of Political Economy by John Stuart Mill , The Wealth of Nations by Adam Smith , Capital by Karl Marx , etc. Over the history, some of the key underlying factors in wealth creation and the measurement of the wealth include the scalable innovation and application of human knowledge in the form of institutional structure and political/ideological "superstructure",

9430-433: The centuries into modern times, the idea of sins (especially seven in number) has influenced or inspired various streams of religious and philosophical thought, fine art painting, and modern popular culture media such as literature , film , and television . These "evil thoughts" can be categorized as follows: The fourth-century monk Evagrius Ponticus reduced the nine logismoi to eight, as follows: Evagrius's list

9545-504: The continuance of the prophetic gifts. Geoffrey D. Dunn writes that "Some of Tertullian's treatises reveal that he had much in common with Montanism ... To what extent, if at all, this meant that he joined a group that was schismatic (or, to put it another way, that he left the church) continues to be debated". On the principle that we should not look at or listen to what we have no right to practise, and that polluted things, seen and touched, pollute ( De spectaculis , viii, xvii), he declared

9660-546: The eighth century, but most are of the fifteenth. There are five main collections of Tertullian's works, known as the Cluniacense , Corbeiense , Trecense , Agobardinum and Ottobonianus . Some of Tertullian's works are lost . All the manuscripts of the Corbeiense collection are also now lost, although the collection survives in early printed editions. Tertullian's main doctrinal teachings are as follows: Tertullian reserves

9775-554: The eighth edition of the Global Wealth Report, in the year to mid-2017, total global wealth rose at a rate of 6.4%, the fastest pace since 2012 and reached US$ 280 trillion, a gain of US$ 16.7 trillion. This reflected widespread gains in equity markets matched by similar rises in non-financial assets, which moved above the pre-crisis year 2007's level for the first time this year. Wealth growth also outpaced population growth, so that global mean wealth per adult grew by 4.9% and reached

9890-483: The envious person receives either "joy at another's misfortune" (if he succeeds in defaming the other person) or "grief at another's prosperity" (if he fails); and the third stage is hatred because "sorrow causes hatred". Bertrand Russell said that envy was one of the most potent causes of unhappiness, bringing sorrow to committers of envy, while giving them the urge to inflict pain upon others. Pride , also known as hubris (from Ancient Greek ὕβρις ) or futility,

10005-511: The faithful of the seven deadly sins. Listed in order of increasing severity as per Pope Gregory I, 6th-century A.D., the seven deadly sins are as follows: Lust or lechery is intense longing. It is usually thought of as intense or unbridled sexual desire , which may lead to fornication (including adultery ), rape , bestiality , and other sinful and sexual acts; oftentimes, however, it can also mean other forms of unbridled desire, such as for money, or power. Henry Edward Manning explains that

10120-449: The fixation on measurable wealth: "Unsere 'Reichen' – das sind die Ärmsten! Der eigentliche Zweck alles Reichtums ist vergessen!" ("Our 'rich people' – those are the poorest! The real purpose of all wealth has been forgotten!") In economics , wealth (in a commonly applied accounting sense, sometimes savings ) is the net worth of a person, household, or nation – that is, the value of all assets owned net of all liabilities owed at

10235-436: The founder of Western theology ". He is perhaps most famous for being the first writer in Latin known to use the term trinity (Latin: trinitas ). Tertullian originated new theological concepts and advanced the development of early Church doctrine. However, some of his teachings, such as the subordination of the Son and Spirit to the Father , were later rejected by the Church. According to Jerome , he later joined

10350-490: The guilt should live on also. You are the gateway of the devil; you are the one who unseals the curse of that tree, and you are the first one to turn your back on the divine law; you are the one who persuaded him whom the devil was not capable of corrupting; you easily destroyed the image of God, Adam . Because of what you deserve, that is, death, even the Son of God had to die." The critic Amy Place notes, however, that "Revisionist studies later rehabilitated" Tertullian. This

10465-443: The habit of the soul tending towards the last mortal state of sloth is not mortal in and of itself except under certain circumstances. Emotionally, and cognitively, the evil of acedia finds expression in a lack of any feeling for the world, for the people in it, or for the self. Acedia takes form as an alienation of the sentient self first from the world and then from itself. The most profound versions of this condition are found in

10580-415: The importance of education and achievement. They earn a significant income and consume many things, typically limiting their savings and investments to retirement pensions and home ownership. Below the middle class, the working class and poor have the least amount of wealth, with circumstances discouraging accumulation of assets. Although precise data are not available, the total household wealth in

10695-475: The impurity of lust transforms one into "a slave of the devil ". Lust is generally thought to be the least serious capital sin. Thomas Aquinas considers it an abuse of a faculty that humans share with animals and sins of the flesh are less grievous than spiritual sins. Gluttony is the overindulgence and overconsumption of anything to the point of waste. The word derives from the Latin gluttire , meaning to gulp down or swallow. One reason for its condemnation

10810-504: The laity can give the baptism. According to James Puglisi, Tertullian interpreted that in Matthew 16:18–19 "the rock" refers to Peter. For him, Peter is the type of the one Church and its origins, this Church, is now present in a variety of local churches. He also believed that the power to "bind and unbind" has passed from Peter to the apostles and prophets of the Montanist church, not the bishops. He mocked Pope Calixtus or Agrippinus (it

10925-457: The last variously translated as "anger" or better as "peevishness". For Chaucer, human's sin consists of languishing and holding back, refusing to undertake works of goodness because, they tell themselves, the circumstances surrounding the establishment of good are too grievous and too difficult to suffer. Acedia in Chaucer's view is thus the enemy of every source and motive for work. Sloth subverts

11040-435: The law of St. Paul for women and keep themselves strictly veiled ( De virginibus velandis ). He praised the unmarried state as the highest ( De monogamia , xvii; Ad uxorem , i.3) and called upon Christians not to allow themselves to be excelled in the virtue of celibacy by Vestal Virgins and Egyptian priests. He even labeled second marriage a species of adultery ( De exhortatione castitatis , ix), but this directly contradicted

11155-419: The livelihood of the body, taking no care for its day-to-day provisions, and slows down the mind, halting its attention to matters of great importance. Sloth hinders the man in his righteous undertakings and thus becomes a terrible source of human's undoing. Wrath can be defined as uncontrolled feelings of anger , rage , and even hatred . Wrath often reveals itself in the wish to seek vengeance. According to

11270-414: The most general level, economists may define wealth as "the total of anything of value" that captures both the subjective nature of the idea and the idea that it is not a fixed or static concept. Various definitions and concepts of wealth have been asserted by various people in different contexts. Defining wealth can be a normative process with various ethical implications, since often wealth maximization

11385-401: The neglect of manifold duties of charity towards the neighbor , and animosity towards those who love God. Unlike the other seven deadly sins, which are sins of committing immorality, sloth is a sin of omitting responsibilities. It may arise from any of the other capital vices; for example, a son may omit his duty to his father through anger. The state and habit of sloth is a mortal sin, while

11500-435: The orchard per year. In macroeconomic theory the ' wealth effect ' may refer to the increase in aggregate consumption from an increase in national wealth . One feature of its effect on economic behavior is the wealth elasticity of demand , which is the percentage change in the amount of consumption goods demanded for each one-percent change in wealth. There are several historical developmental economics points of view on

11615-480: The person who originally invested the consecrated virgin as the "bride of Christ", which helped to bring the independent virgin under patriarchal rule. Scholars in the past accepting the Montanist theory have also divided his work into earlier Catholic works and the later supposedly Montanist works (cf. Harnack, ii.262 sqq.), aiming to show the change of views Tertullian's mind underwent. The earliest manuscript (handwritten copy) of any of Tertullian's works dates to

11730-430: The primary source in almost every chapter of his every work, and very rarely anything else. He seems to prioritize the authority of scripture above anything else. When interpreting scripture, he would occasionally believe passages to be allegorical or symbolic, while in other places he would support a literal interpretation. He would especially use allegorical interpretations when dealing with Christological prophecies of

11845-409: The religious life and thought of the time which is of great interest to the church historian. Like other early Christian writers Tertullian used the term paganus to mean "civilian" as a contrast to the "soldiers of Christ". The motif of Miles Christi did not assume the literal meaning of participation in war until Church doctrines justifying Christian participation in battle were developed around

11960-409: The same society. A personal net worth of US$ 10,000 in most parts of the United States would certainly not place a person among the wealthiest citizens of that locale. Such an amount would constitute an extraordinary amount of wealth in impoverished developing countries . Concepts of wealth also vary across time. Modern labor-saving inventions and the development of the sciences have vastly improved

12075-480: The scarce resources (both natural and man-made), and the saving of monetary assets. Wealth may be measured in nominal or real values – that is, in money value as of a given date or adjusted to net out price changes. The assets include those that are tangible ( land and capital ) and financial (money, bonds, etc.). Measurable wealth typically excludes intangible or nonmarketable assets such as human capital and social capital . In economics, 'wealth' corresponds to

12190-537: The state of controlling or possessing such items, usually in the form of money , real estate and personal property . A person considered wealthy, affluent, or rich is someone who has accumulated substantial wealth relative to others in their society or reference group. In economics, net worth refers to the value of assets owned minus the value of liabilities owed at a point in time. Wealth can be categorized into three principal categories: personal property , including homes or automobiles; monetary savings, such as

12305-444: The total wealth of the US exceeded that of China, US$ 126.3 trillion to US$ 74.9 trillion. In Western civilization, wealth is connected with a quantitative type of thought, invented in the ancient Greek "revolution of rationality", involving for instance the quantitative analysis of nature, the rationalization of warfare, and measurement in economics. The invention of coined money and banking

12420-586: The world, excluding the value of human capital , has been estimated at $ 418.3 trillion (US$ 418.3×10 ) at the end of the year 2020. For 2018, the World Bank estimated the value of the world's produced capital, natural capital, and human capital to be $ 1,152 trillion. According to the Kuznets curve , inequality of wealth and income increases during the early phases of economic development, stabilizes and then becomes more equitable. As of 2008 , about 90% of global wealth

12535-712: Was a scholar with an excellent education. He wrote at least three books in Koine Greek ; none of them are extant. Some sources describe him as Berber . The linguist René Braun suggested that he was of Punic origin but acknowledged that it is difficult to decide since the heritage of Carthage had become common to the Berbers. Tertullian's own understanding of his ethnicity has been questioned: He referred to himself as Poenicum inter Romanos ( lit.   ' Punic among Romans ' ) in his book De Pallio and claimed Africa as his patria . According to church tradition, Tertullian

12650-598: Was a prolific early Christian author from Carthage in the Roman province of Africa . He was the first Christian author to produce an extensive corpus of Latin Christian literature and was an early Christian apologist and a polemicist against heresy , including contemporary Christian Gnosticism . Tertullian was the first theologian to write in Latin, and so has been called "the father of Latin Christianity ", as well as "

12765-455: Was an advocate of discipline and an austere code of practise, and like many of the African fathers, one of the leading representatives of the rigorist element in the early Church. His writings on public amusements, the veiling of virgins, the conduct of women, and the like, reflect these opinions. His views may have led him to adopt Montanism with its ascetic rigor and its belief in chiliasm and

12880-465: Was particularly important. Aristotle describes the basic function of money as a universal instrument of quantitative measurement – "for it measures all things [...]" – making things alike and comparable due to a social "agreement" of acceptance. In that way, money also enables a new type of economic society and the definition of wealth in measurable quantities, such as gold and money. Modern philosophers like Nietzsche criticized

12995-498: Was raised in Carthage. Jerome claimed that Tertullian's father held the position of centurio proconsularis ("aide-de-camp") in the Roman army in Africa. Tertullian has been claimed to have been a trained lawyer and an ordained priest. Those assertions rely on the accounts of Eusebius of Caesarea , Church History , II, ii. 4, and Jerome 's De viris illustribus ( On famous men ) chapter 53. Tertullian has also been thought to be

13110-481: Was through Pride that Lucifer became wicked: Pride leads to every other vice: it is the complete anti-God state of mind." Pride is understood to sever the spirit from God, as well as His life-and-grace-giving Presence. One can be prideful for different reasons. Author Ichabod Spencer states that "spiritual pride is the worst kind of pride, if not worst snare of the devil. The heart is particularly deceitful on this one thing." Jonathan Edwards said: "remember that pride

13225-455: Was translated into the Latin of Western Christianity in many writings of John Cassian , thus becoming part of the Western tradition's spiritual pietas or Catholic devotions as follows: In AD 590, Pope Gregory I revised the list to form a more common list. Gregory combined tristitia with acedia and vanagloria with superbia , adding envy , which is invidia in Latin. (It

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