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Sepik–Ramu languages

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The Sepik–Ramu languages are an obsolete language family of New Guinea linking the Sepik , Ramu , Nor–Pondo (Lower Sepik) , Leonhard Schultze (Walio–Papi) and Yuat families, together with the Taiap language isolate , and proposed by Donald Laycock and John Z'graggen in 1975.

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36-532: Sepik–Ramu would consist of a hundred languages of the Sepik and Ramu river basins of northern Papua New Guinea , but spoken by only 200,000 people in all. The languages tend to have simple phonologies, with few consonants or vowels and usually no tones. The best known Sepik–Ramu language is Iatmül . The most populous are Iatmül's fellow Ndu languages Abelam and Boiken , with about 35,000 speakers apiece. Malcolm Ross and William A. Foley separately re-evaluated

72-558: A lingua franca . In 1935 Sir Walter McNicoll , the new administrator of the Territory of New Guinea, travelled up length of the Sepik to "have a look at the river people and the kind of country along the banks". Despite the thorough exploration of the Sepik and the river basin by Europeans starting with the 1880s, and the extraordinarily keen knowledge of the region by local people and communities, many travelers today still see their tourism in

108-414: A drainage basin of over 80,000 km (31,000 sq mi). Its meandering bed is 250–500 m (820–1,640 ft) wide and averages 8–14 m (26–46 ft) deep. There is a 5-10 kilometre-wide belt of active meanders along most of its course, that has created a floodplain up to 70 kilometres wide, with extensive backwater swamps. There are around 1,500 oxbow and other lakes in the floodplain,

144-1325: A rainfall of 3,390 mm. 3°50′33.1404″S 144°32′35.4156″E  /  3.842539000°S 144.543171000°E  / -3.842539000; 144.543171000 4°3′45.7308″S 144°4′29.1″E  /  4.062703000°S 144.074750°E  / -4.062703000; 144.074750 4°13′8.0976″S 142°49′32.5308″E  /  4.218916000°S 142.825703000°E  / -4.218916000; 142.825703000 4°18′42.9264″S 142°19′43.1508″E  /  4.311924000°S 142.328653000°E  / -4.311924000; 142.328653000 2008—2015 4°17′17.6676″S 142°1′4.0944″E  /  4.288241000°S 142.017804000°E  / -4.288241000; 142.017804000 2008—2015 4°15′15.1344″S 141°53′42.7488″E  /  4.254204000°S 141.895208000°E  / -4.254204000; 141.895208000 2008—2015 3°56′7.4364″S 141°16′23.34″E  /  3.935399000°S 141.2731500°E  / -3.935399000; 141.2731500 5°10′5.7432″S 141°36′54.9432″E  /  5.168262000°S 141.615262000°E  / -5.168262000; 141.615262000 1969/1970 water year 8,964 m /s. Sepik River discharge (m /s) at Ambunti station (period from 1963—1994): The main tributaries from

180-525: Is a mirror of the classification in Ethnologue 15. Uncontroversially coherent subgroups accepted by Foley (2018) are: Below is a comparison of proto- Ndu , proto- Lower Sepik , and proto- Ottilien reconstructed by and listed in Foley (2005). Due to its highly divergent lexicon, Foley does not classify Sepik with Lower Sepik and Ramu . Sepik River The Sepik ( / ˈ s ɛ p ɪ k / )

216-684: Is the longest river on the island of New Guinea , and the third largest in Oceania by discharge volume after the Fly and Mamberamo . The majority of the river flows through the Papua New Guinea (PNG) provinces of Sandaun (formerly West Sepik) and East Sepik , with a small section flowing through the Indonesian province of Papua . The Sepik has a large catchment area, and landforms that include swamplands, tropical rainforests and mountains. Biologically,

252-479: Is well known for its sculpture masks shields and other artifacts. Many tribes use garamut drums in rituals; the drums are formed from long, hollowed-out tree trunks carved into the shape of various totem animals. Iatmul people The Iatmul are a large ethnic group of about 10,000 people inhabiting some two-dozen politically autonomous villages along the middle Sepik River in Papua New Guinea . The communities are roughly grouped according to dialect of

288-465: The Iatmul language as well as sociocultural affinities. The Iatmul are best known for their art, men's houses, male initiation, elaborate totemic systems, and a famous ritual called naven , first studied by Gregory Bateson in the 1930s. More recently, Iatmul are known as a location for tourists and adventure travellers, and a prominent role in the 1988 documentary film Cannibal Tours . In Iatmul legend,

324-487: The Australians and proceeded to massacre 100 of the villagers. The Sepik is one of the most profuse and diverse art producing regions of the world. The numerous different tribes living along the river produce magnificent wood carvings, clay pottery and other art and craft. Different areas along the Sepik produce distinct art styles so an experience curator will be visually able to distinguish individual styles. The Sepik area

360-702: The Deutsche Neuguinea-Kompagnie or German New Guinea Company , a commercial enterprise that christened the territory Kaiser-Wilhelmsland . The first European ship to enter the Sepik estuary was the Samoa in May 1885. But the river, in fact, did not yet have a European name. It was thus termed Kaiserin Augustafluß by the explorer and scientist Otto Finsch , after the German Empress Augusta . The word Sipik

396-529: The German colony, creating the Territory of New Guinea , and the Sepik region came under their jurisdiction. During this period the Australians established a station on the middle Sepik at Ambunti to conduct further explorations. In 1923 journalist Beatrice Grimshaw attached herself to an expedition, and claimed to be the first white woman to ascent the Sepik, commenting on the widespread use of " pidgen-English " as

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432-576: The German loss of colonial control over the territory after World War One. The word Sepik henceforth became the official name of the river. Of course, each language group had one or more of its own names for the river. For example, the Iatmul people call the river Avusett , a compound of "bone" ( ava ) and "lake" ( tset ). The river originates in the Victor Emanuel Range in the central highlands of Papua New Guinea . From its mountain headwaters near Telefomin , it travels north-west and leaves

468-639: The German-Dutch Border Expedition and the Kaiserin-Augusta-Fluss-Expedition These expeditions, mainly German, collected flora and fauna, studied local tribes, and produced the first maps. The station town of Angoram was established in 1913 as a base on the lower Sepik for explorations, but with the beginning of World War I , the explorations ceased. After the first World War the Australian government took trusteeship of

504-509: The Sepik's length, the river winds in serpentine fashion, like the Amazon , to the Bismarck Sea off northern Papua New Guinea. Unlike many other large rivers, the Sepik has no delta whatsoever, but flows straight into the sea, about 100 km (62 mi) east of the town of Wewak . It is navigable for most of its length. The river has a total length of over 1,100 km (680 mi) and has

540-538: The Sepik–Ramu hypothesis in 2005. They both found no evidence that it forms a valid family. However, all of the constituent branches, except for Yuat within Ramu, remain individually valid in his evaluation. Ross links Nor–Pondo to Ramu in a Ramu–Lower Sepik proposal, places Leonhard Schultze (tentatively broken up into Walio and Papi) within an extended Sepik family, and treats Yuat and Taiap as independent families. This list

576-501: The area as heroic efforts. Part of this fantasy is that the river tribes are often said to have "little contact with the modern world," as the Los Angeles Times put it as late as 2017. But that is just not true, and certainly not for a sizable tourist vessel operated by Coral Expeditions . Traveling the river is said to be "one of the last great adventures on earth". For example, in 2010 Clark Carter and Andrew Johnson traveled

612-631: The battle to defeat the remaining forces by the Australian Army , was hard-fought and drawn out due to the terrain lasting until the end of the war in August 1945. The Australians eventually pushed the Japanese back to the village of Timbunke on the middle Sepik in July 1945. After an Australian RAAF plane landed 10 kilometres (6 mi) from Timbunke the Japanese suspected that the villagers had collaborated with

648-566: The features of the world into existence—trees, mountains, stars, winds, rains, tributaries, villages, actions, virtually everything in the world. These names are called totemic names. They are claimed by specific patrilineal groups (clans, lineages, and branches). Totemic names are magical, and form the basis for the religious system. According to the Iatmul, the primal pit is located near the Sawos-speaking village of Gaikarobi. After emerging from

684-702: The island of New Britain , and, two members of the Rhenish Missionary Society . In the 1890s, missionaries from the Society of the Divine Word or SVD begin to proselytize along the river. Europeans now increased their travels and presence along the river. In the early twentieth century, several major expeditions to the river include the Südsee-Expedition sponsored by the Hamburg Academic of Science,

720-560: The largest of which are the Chambri Lakes . Its annual sediment load is estimated at 115 million tonnes. The Sepik basin is largely an undisturbed environment, with no major urban settlements, or mining and forestry activities, in the river catchment. April Salome Forest Management Area is located in Sepik River basin. Its catchment is classified as type Af ( tropical rainforest ) according to Köppen climate classification , with

756-528: The length of the Sepik River from source to sea. They hiked to the source from Telefomin and kayaked down the upper reaches in an inflatable kayak. After nearly drowning in a section of rapids near Telefomin, they decided to walk through the jungle, following the river until it was calm enough to take a dugout canoe the remaining 900 kilometres to the Bismarck Sea . The expedition took six weeks. "The Sepik really appealed to me," said Carter, "because it conjures up images of remote tribes and wild animals. Probably

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792-477: The most alluring thing for me though, is just how un-travelled the area is." Also in 2010, the painter Ingo Kühl , accompanied by the local artist Tomulopa Deko, traveled from Goroka via Madang , Wewak and Maprik to Pagwi and from there on the Sepik upriver to Ambunti and to the villages of Maliwai, Yambon and Yessan . He described his experiences in an illustrated book. In 2012 he repeated this expedition together with his wife and Tom Deko. They reached

828-658: The mountains abruptly near Yapsei . From there it flows into Indonesian Papua, before turning back north-east, for the majority of its journey following the great Central Depression . Along its course it receives numerous tributaries from the Bewani and Torricelli Mountains to the north and the Central Range to the south, including the Yuat River formed by the Lai and the Jimmi . For most of

864-697: The mouth: From the headwaters to the mouth, the river basin flows through the territories of spoken of dozens of Sepik languages , each corresponding to one or more culture regions of related villages that exhibit similar social characteristics. The largest language and culture group along the river is the Iatmul people . The Sepik- Ramu basin is home to the Torricelli , Sepik , Lower Sepik-Ramu , Kwomtari , Leonhard Schultze , Upper Yuat , Yuat , Left May , and Amto-Musan language families , while local language isolates are Busa , Taiap , and Yadë . Torricelli , Sepik , and Lower Sepik-Ramu are by far

900-399: The original condition of the world was a primal sea. A wind stirred waves, and land surfaced. A large pit opened, and from it emerged the first generation of ancestral spirits and culture-heroes. The ancestors then embarked on a series of mythic-historic migrations. Where they trod, land appeared. Along these routes, the ancestors created the world through naming. Literally, they named all

936-426: The pit, most ancestors travelled to the village of Shotmeri. From there, they dispersed throughout the region, eventually arriving in each village inhabited today. Each Iatmul community consists of clans, lineages, and "branches." Membership of a group is conferred at birth through the father, what anthropologists call patrilineal descent. Every village has its own cluster of groups; no two villages consist of exactly

972-523: The river system is often said to be possibly the largest uncontaminated freshwater wetland system in the Asia-Pacific region. But, in fact, numerous fish and plant species have been introduced into the Sepik since the mid-20th century. In 1884, Germany asserted control over the northeast quadrant of the island of New Guinea , which became part of the German colonial empire . The colony was initially managed by

1008-501: The river was mainly to explore its economic potential, to collect artifacts, and to recruit native laborers to work on coastal and island copra plantations. In 1886 and 1887, further expeditions by steam boat were conducted by the Germans and over 600 kilometres (370 mi) were explored. In 1887, the Samoa returned with another scientific expedition as well as a dozen Malays, eight men from

1044-432: The river, they are but names for small stretches of the river as known to the folk of this or that hamlet. We cannot reckon how many such names there may be in the course of more than 600 miles of the system." Since "there is no indigenous name for the whole stream", Churchill concluded that "This is clearly a case where a European designation may properly be applied." He advocated for Kaiserin-Augusta. But that name faded with

1080-456: The same clans and lineages. Each group tells its own ancestral history of migrations through the region. These tales are encoded in long chains of complex polysyllabic names called tsagi that are known only to ritual specialists. When tsagi are chanted during rituals, the names evoke ancestral migrations and different places and features of the landscape created by the group's mythic ancestors during their long-ago travels. The word "Iatmul"

1116-650: The settlements of Oum Number 1 and Oum Number 2 and the April River, a tributary of the Sepik. The Japanese held the area throughout most of the Second World War . By the end of the war though, the Japanese had been completely surrounded after Hollandia and Aitape in Netherlands New Guinea were captured by Allied forces in April 1944 during Operations Reckless and Persecution . The Aitape-Wewak campaign ,

Sepik–Ramu languages - Misplaced Pages Continue

1152-454: The three most internally diverse language families of the region. Local villagers have lived along the river for many millennia and the river has formed the basis for food, transport and culture. There are at least 100 distinct villages and hamlets along the river, and most likely more. European contact with the river started in 1885, shortly after Germany established colonial control over German New Guinea or Kaiser Wilhelmsland. The river

1188-404: The uppermost Iatmul-speaking village along the river. Iatmul referred only to a single, small clan. The use of the word Iatmul to signify the entire group was Bateson's convention, and it thereafter gained anthropological and wider currency. However, the term is rarely used by Iatmul speakers. In fact, Iatmul speakers rarely have reason to refer to the entire language group. The Iatmul are not

1224-510: Was coined by Gregory Bateson during his initial period of anthropological research among the language group in the late 1920s. In his 1932 article in the journal Oceania , Bateson wrote that he "adopted the name Iatmul as a general term for the people. But I doubt whether I am right in so doing." In Mindimbit village, he reported, local people referred to the entire linguistic group with the compound phrase Iatmul-Iambonai . The word Iambon (pronounced Yambon) referred then, and still does, to

1260-556: Was first reported by A. Full as one of two names for the watercourse—the other being Abschima —used by the natives living at the mouth of the river. A few years later, Leonhard Schultze applied the term Sepik to the entire watercourse, and it took, although Schultze also noted another name for the river, Azimar . William Churchill, writing in the Bulletin of the American Geographical Society , wrote "These are not names of

1296-526: Was named by Otto Finsch , Kaiserin Augusta , after the German Empress Augusta . The colony was initially managed by the German New Guinea Company (Neuguinea-Kompagnie). Finsch, in the ship Samoa , entered only the estuary. He returned a year later, and the Samoa launched a smaller vessel that navigated about 50 kilometres (31 mi) upstream from its mouth. For the most part, German interest in

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