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Lemony Snicket: The Unauthorized Autobiography

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Lemony Snicket: The Unauthorized Autobiography is a fictional "autobiography" of A Series of Unfortunate Events author and character Lemony Snicket . It was published on May 1, 2002.

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127-544: Although it is labeled "Unauthorized" for humor, the book is in fact official. Beginning with a multi-layered introduction by Daniel Handler that encompasses twelve of the book's thirteen chapters, the book is largely made up of facsimile documents, such as old newspaper excerpts and letters, as well as excerpts from other books. The book also uses a mixture of black-and-white photography by Meredith Heuer and Julie Blattberg and 1930s photography gathered from an archive of photographs originally used for other purposes. It has

254-475: A flashback of events leading up to the murder. Within this flashback, an unreliable narrator tells a story to mislead the would-be murderer, who later discovers that he was misled after another character narrates the truth to him. As the story concludes, the " Tale of Núr al-Dín Alí and his Son " is narrated within it. This perennially popular work can be traced back to Arabic , Persian , and Indian storytelling traditions. Mary Shelley 's Frankenstein has

381-489: A "bonus material" style inner story is the chapter "The Town Ho's Story" in Herman Melville 's novel Moby-Dick ; that chapter tells a fully formed story of an exciting mutiny and contains many plot ideas that Melville had conceived during the early stages of writing Moby-Dick —ideas originally intended to be used later in the novel—but as the writing progressed, these plot ideas eventually proved impossible to fit around

508-678: A Torave Ramayana in Kannada by 16th-century poet Narahari; Adhyathmaramayanam , a Malayalam version by Thunchaththu Ramanujan Ezhuthachan in the 16th century; in Marathi by Sridhara in the 18th century; in Maithili by Chanda Jha in the 19th century; and in the 20th century, Rashtrakavi Kuvempu 's Sri Ramayana Darshanam in Kannada and Srimadramayana Kalpavrukshamu in Telugu by Viswanatha Satyanarayana who received Jnanapeeth award for this work. There

635-408: A couplet that was added, possibly by religious zealots intent on giving the play extra moral gravity, are said only on the night that Oedipa sees the play. From what Pynchon relates, this is the only mention in the play of Thurn and Taxis' rivals' name—Trystero—and it is the seed for the conspiracy that unfurls. A significant portion of Walter Moers ' Labyrinth of Dreaming Books is an ekphrasis on

762-464: A deeply nested frame story structure, that features the narration of Walton, who records the narration of Victor Frankenstein, who recounts the narration of his creation, who narrates the story of a cabin dwelling family he secretly observes. Another classic novel with a frame story is Wuthering Heights , the majority of which is recounted by the central family's housekeeper to a boarder. Similarly, Roald Dahl 's story The Wonderful Story of Henry Sugar

889-550: A demon, Lankini , who protects all of Lankā. Hanumān fights with her and subjugates her in order to get into Lankā. In the process, Lankini, who had an earlier vision/warning from the gods, therefore, knows that the end of Lankā nears if someone defeats Lankini. Here, Hanumān explores the demons' kingdom and spies on Rāvaṇa. He locates Sītā in Ashoka grove, where she is being wooed and threatened by Rāvaṇa and his rakshasis to marry Rāvaṇa. Hanumān reassures Sītā, giving Rāma's signet ring as

1016-574: A gift. Rama's rule itself was Rāma rājya described to be a just and fair rule. It is believed by many that when Rama returned people celebrated their happiness with diyas , and the festival of Deepavali is connected with Rāma's return. Scholars note "linguistic and rhetorical differences" between the Uttara Kanda and books 2 through 6 of the Ramayana, especially in stories such as Sita's exile and death of Shambuka , and together with Bala Kanda it

1143-409: A gigantic form and makes a colossal leap across the sea to Lanka. On the way, he meets with many challenges like facing a Gandharva Kanyā who comes in the form of a demon to test his abilities. He encounters a mountain named Maināka who offers Hanuman assistance and offers him rest. Hanumān refuses because there is little time remaining to complete the search for Sītā. After entering Lankā, he finds

1270-570: A history compiled by several of the characters. The subtitle of The Hobbit ("There and Back Again") is depicted as part of a rejected title of this book within a book, and The Lord of the Rings is a part of the final title. An example of an interconnected inner story is "The Mad Trist" in Edgar Allan Poe 's Fall of the House of Usher , where through somewhat mystical means the narrator's reading of

1397-476: A man who finds a manuscript telling the story of a documentary that may or may not have ever existed, contains multiple layers of plot. The book includes footnotes and letters that tell their own stories only vaguely related to the events in the main narrative of the book, and footnotes for fake books. Robert A. Heinlein 's later books ( The Number of the Beast , The Cat Who Walks Through Walls and To Sail Beyond

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1524-420: A more famous composer is told in a series of letters to his lover Rufus Sixsmith, which are interrupted halfway through and revealed to be in the possession of an investigative journalist named Luisa Rey and so on. Each of the first five tales are interrupted in the middle, with the sixth tale being told in full, before the preceding five tales are finished in reverse order. Each layer of the story either challenges

1651-533: A narrative counterpoint and add a touch of surrealism to the main narrative. They additionally raise the question of whether works of artistic genius justify or atone for the sins and crimes of their creators. Auster's The Book of Illusions (2002) and Flicker by Theodore Roszak (1991) also rely heavily on fictional films within their respective narratives. This dramatic device was probably first used by Thomas Kyd in The Spanish Tragedy around 1587, where

1778-721: A noble story, the boring character tells a very dull tale, and the rude miller tells a smutty tale. Homer 's Odyssey too makes use of this device; Odysseus ' adventures at sea are all narrated by Odysseus to the court of king Alcinous in Scheria . Other shorter tales, many of them false, account for much of the Odyssey . Many modern children's story collections are essentially anthology works connected by this device, such as Arnold Lobel 's Mouse Tales , Paula Fox 's The Little Swineherd , and Phillip and Hillary Sherlock's Ears and Tails and Common Sense . A well-known modern example of framing

1905-582: A reversible cover, making it possible to disguise the autobiography as The Luckiest Kids in the World: The Pony Party by Loney M. Setnick (an anagram for Lemony Snicket). The reversible cover also includes a back cover summary which describes the book as "delightfully appropriate". The book helps clear up some loose ends from the series, but it also introduces many more mysteries, as well as elucidates details which readers might have missed in previous books. It also answers and raises many questions about

2032-409: A short film; or a novel may contain a short story within the novel. A story within a story can be used in all types of narration including poems , and songs . Stories within stories can be used simply to enhance entertainment for the reader or viewer, or can act as examples to teach lessons to other characters. The inner story often has a symbolic and psychological significance for the characters in

2159-437: A sign that Rāma is still alive. He offers to carry Sītā back to Rāma; however, she refuses and says that it is not the dharma, stating that Ramāyaṇa will not have significance if Hanumān carries her to Rāma – "When Rāma was not there Rāvaṇa carried Sītā forcibly and when Rāvaṇa was not there, Hanumān carried Sītā back to Ræma." She says that Rāma himself must come and avenge the insult of her abduction. She gives Hanumān her comb as

2286-437: A son and in the desire to have a legal heir performs a fire sacrifice known as Putrīyā Iṣṭi. Meanwhile, the gods are petitioning to Brahmā and Viṣhṇu about Rāvaṇa, king of the rākṣasas who is terrorizing the universe. Thus Viṣṇu had opted to be born into mortality to combat the demon Rāvaṇa . As a consequence, Rāma was first born to Kausalyā, Bharata was born to Kaikeyī, and Lakṣmaṇa and Śatrughna were born to Sumitrā. When Rāma

2413-455: A sprawling, loosely interconnected science fiction narrative, as do the albums of Janelle Monae . On Tom Waits 's concept album Alice (consisting of music he wrote for the musical of the same name), most of the songs are (very) loosely inspired by both Alice in Wonderland , and the book's real-life author, Lewis Carroll , and inspiration Alice Liddell . The song "Poor Edward", however,

2540-462: A story A story within a story , also referred to as an embedded narrative , is a literary device in which a character within a story becomes the narrator of a second story (within the first one). Multiple layers of stories within stories are sometimes called nested stories . A play may have a brief play within it, such as in Shakespeare's play Hamlet ; a film may show the characters watching

2667-413: A story dates back to a device known as a " frame story ", where a supplemental story is used to help tell the main story. Typically, the outer story or "frame" does not have much matter, and most of the work consists of one or more complete stories told by one or more storytellers. The earliest examples of "frame stories" and "stories within stories" were in ancient Egyptian and Indian literature , such as

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2794-502: A surreal version of Madam Mao 's Red Detachment of Women , illuminating the ascendance of human values over the disillusionment of high politics in the meeting. In Bertolt Brecht 's The Caucasian Chalk Circle , a play is staged as a parable to villagers in the Soviet Union to justify the re-allocation of their farmland: the tale describes how a child is awarded to a servant-girl rather than its natural mother, an aristocrat, as

2921-455: A tale told through the music of Coheed and Cambria , tells a story for the first two albums but reveals that the story is being actively written by a character called the Writer in the third. During the album, the Writer delves into his own story and kills one of the characters, much to the dismay of the main character. The critically acclaimed Beatles album Sgt. Pepper's Lonely Hearts Club Band

3048-506: A token to prove that she is still alive. Hanumān takes leave of Sītā. Before going back to Rāma and tell him of Sītā's location & desire to be rescued only by him, he decides to wreak havoc in Lankā by destroying trees in the Naulakha Bagh and buildings and killing Rāvaṇa's warriors. He allows himself to be captured and delivered to Rāvaṇa. He gives a bold lecture to Rāvaṇa to release Sīta. He

3175-643: A version of the Ramayana in the 17th century. Akbar , the third Mughal Emperor, commissioned a simplified text of the Ramayana which he dedicated to his mother, Hamida Banu Begum . Created around 1594, the manuscript is illustrated with scenes from the narrative. Other versions include Krittivasi Ramayan , a Bengali version by Krittibas Ojha in the 15th century; Vilanka Ramayana by 15th century poet Sarala Dasa and Jagamohana Ramayana (also known as Dandi Ramayana ) by 16th century poet Balarama Dasa, both in Odia ;

3302-406: A wicked maidservant, to claim two boons that Daśaratha had long ago granted her. Kaikeyī demands Rāma to be exiled into the wilderness for fourteen years , while the succession passes to her son Bharata. The grief-stricken king, bound by his word, accedes to Kaikeyī's demands. Rāma accepts his father's reluctant decree with absolute submission and calm self-control which characterizes him throughout

3429-455: A young boy. Both the book and the movie assert that the central story is from a book called "The Princess Bride" by a nonexistent author named S. Morgenstern . In the Welsh novel Aelwyd F'Ewythr Robert (1852), by Gwilym Hiraethog , a visitor to a farm in north Wales tells the story of Uncle Tom's Cabin to those gathered around the hearth. Sometimes a frame story exists in the same setting as

3556-543: Is James Merrill 's 1974 modernist poem " Lost in Translation ". In Rabih Alameddine 's novel The Hakawati , or The Storyteller , the protagonist describes coming home to the funeral of his father, one of a long line of traditional Arabic storytellers. Throughout the narrative, the author becomes hakawati (an Arabic word for a teller of traditional tales) himself, weaving the tale of the story of his own life and that of his family with folkloric versions of tales from Qur'an,

3683-480: Is that the Rama, Lakshmana and Hanuman were tied to a tree and were brought to trial in the tribal court, where the deities of the clan Sidhappan, Nanjappan, Mathappan etc. interrogate them with intense inquiries regarding the ethical justification for abandoning his pregnant wife in the barren jungle, neglecting his duties as a husband. Rama admits his mistakes and reaccepts Sita, Lava and Kusha. Even before Kambar wrote

3810-585: Is a smriti text (also described as a Sanskrit epic ) from ancient India , one of the two important epics of Hinduism known as the Itihasas , the other being the Mahabharata . The epic narrates the life of Rama , the seventh avatar of the Hindu deity Vishnu , who is a prince of Ayodhya in the kingdom of Kosala . The epic follows his fourteen-year exile to the forest urged by his father King Dasharatha , on

3937-498: Is a graphic novel about a middle-school musical production, and the tentative romantic fumblings of its cast members. In Manuel Puig 's Kiss of the Spider Woman , ekphrases on various old movies, some real, and some fictional, make up a substantial portion of the narrative. In Paul Russell 's Boys of Life , descriptions of movies by director/antihero Carlos (loosely inspired by controversial director Pier Paolo Pasolini ) provide

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4064-465: Is a sub-plot to the Ramayana , prevalent in some parts of India, relating the adventures of Ahiravan and Mahi Ravana, evil brother of Ravana, which enhances the role of Hanuman in the story. Hanuman rescues Rama and Lakshmana after they are kidnapped by the Ahi-Mahi Ravana at the behest of Ravana and held prisoner in a cave, to be sacrificed to the goddess Kali . Adbhuta Ramayana is a version that

4191-545: Is about a rich bachelor who finds an essay written by someone who learned to "see" playing cards from the reverse side. The full text of this essay is included in the story, and itself includes a lengthy sub-story told as a true experience by one of the essay's protagonists, Imhrat Khan. Lewis Carroll 's Alice books, Alice's Adventures in Wonderland (1865) and Through the Looking-Glass (1871), have several multiple poems that are mostly recited by several characters to

4318-495: Is about a troupe of actors who perform a play about marital infidelity that mirrors their own lives, and composer Richard Rodney Bennett and playwright - librettist Beverley Cross 's The Mines of Sulphur features a ghostly troupe of actors who perform a play about murder that similarly mirrors the lives of their hosts, from whom they depart, leaving them with the plague as nemesis. John Adams ' Nixon in China (1985-7) features

4445-505: Is about the production of a fictitious musical, The Taming of the Shrew , based on the Shakespeare play of the same name , and features several scenes from it. Pericles draws in part on the 14th-century Confessio Amantis (itself a frame story), by John Gower , and Shakespeare has the ghost of Gower "assume man's infirmities" to introduce his work to the contemporary audience and comment on

4572-580: Is also found in classic religious and philosophical texts. The structure of The Symposium and Phaedo , attributed to Plato , is of a story within a story within a story. In the Christian Bible , the gospels are accounts of the life and ministry of Jesus . However, they also include within them the parables that Jesus told. In more modern philosophical works, Jostein Gaarder 's books often feature this device. Examples are The Solitaire Mystery , where

4699-496: Is also the world's longest epic, has a nested structure. The experimental modernist works that incorporate multiple narratives into one story are quite often science-fiction or science fiction influenced. These include most of the various novels written by the American author Kurt Vonnegut . Vonnegut includes the recurring character Kilgore Trout in many of his novels. Trout acts as the mysterious science fiction writer who enhances

4826-450: Is an epic poem containing over 24,000 couplet verses, divided into seven kāṇḍa s ( Bālakāṇḍa , Ayodhyakāṇḍa, Araṇyakāṇḍa, Kiṣkindakāṇḍa, Sundarākāṇḍa , Yuddhakāṇḍa, Uttarakāṇḍa), and about 500 sargas (chapters). It is regarded as one of the longest epic poems ever written. The Ramayana text has several regional renderings, recensions, and sub-recensions. Textual scholar Robert P. Goldman differentiates two major regional revisions:

4953-446: Is an image of Rama and Sita inside his chest. Rama rules Ayodhya and the reign is called Rama-Rajya (a place where the common folk is happy, fulfilled, and satisfied). Then Valmiki trained Lava and Kusha in archery and succeeded the throne after Rama. As in many oral epics, multiple versions of the Ramayana survive. In particular, the Ramayana related in north India differs in important respects from that preserved in south India and

5080-464: Is best if he continues to follow Rāma's orders to protect her. On the verge of hysterics, Sītā insists that it is not she but Rāma who needs Lakṣmaṇa's help. He obeys her wish but stipulates that she is not to leave the cottage or entertain any stranger. He then draws a line that no demon could cross and leaves to help Rāma. With the coast finally clear, Rāvaṇa appears in the guise of an ascetic requesting Sītā's hospitality. Unaware of her guest's plan, Sītā

5207-582: Is composed of two words, Rāma and ayaṇa . Rāma , the name of the main figure of the epic, has two contextual meanings. In the Atharvaveda , it means 'dark, dark-coloured or black' and is related to the word rātri which means 'darkness or stillness of night'. The other meaning, which can be found in the Mahabharata , is 'pleasing, pleasant, charming, lovely, beautiful'. The word ayana means travel or journey. Thus, Rāmāyaṇa means "Rama's journey" with ayana altered to yaṇa (due to

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5334-435: Is condemned and his tail is set on fire, but he escapes his bonds and leaps from roof to roof, sets fire to Rāvaṇa's citadel, and makes the giant leap back from the island. The joyous search party returns to Kiṣkindhā with the news. Also known as Lankā Kāṇḍa , this book describes the war between the army of Rāma and the army of Rāvaṇa. Having received Hanuman's report on Sītā, Rāma and Lakṣmaṇa proceed with their allies towards

5461-593: Is considered by some scholars to be an interpolation, and that "the 'original' poem ended with the Yuddhakanda. This kanda narrates Rama's reign of Ayodhya , the birth of Lava and Kusha , the Ashvamedha yajna , and last days of Rama. At the expiration of his term of exile, Rama returns to Ayodhya with Sita, Lakshmana, and Hanuman, where the coronation is performed. On being asked to prove his devotion to Rama, Hanuman tears his chest open and to everyone's surprise, there

5588-463: Is independent, and could either be skipped or stand separately, although many subtle connections may be lost. Often there is more than one level of internal stories, leading to deeply-nested fiction. Mise en abyme is the French term for a similar literary device (also referring to the practice in heraldry of placing the image of a small shield on a larger shield). The literary device of stories within

5715-455: Is obscure but also attributed to Valmiki – intended as a supplementary to the original Valmiki Ramayana . In this variant of the narrative, Sita is accorded far more prominence, such as elaboration of the events surrounding her birth – in this case to Ravana 's wife, Mandodari as well as her conquest of Ravana's older brother in the Mahakali form. The Gondi people have their own version of

5842-503: Is presented as a stage show by the fictional eponymous band, and one of its songs, "A Day in the Life" is in the form of a story within a dream. Similarly, the Fugees album The Score is presented as the soundtrack to a fictional movie, as are several other notable concept albums , while Wyclef Jean 's The Carnival is presented as testimony at a trial. The majority of Ayreon 's albums outline

5969-450: Is presented as a story told by a narrator about Edward Mordrake , and the song "Fish and Bird" is presented as a retold story that the narrator heard from a sailor. In his 1895 historical novel Pharaoh , Bolesław Prus introduces a number of stories within the story, ranging in length from vignettes to full-blown stories, many of them drawn from ancient Egyptian texts, that further the plot, illuminate characters , and even inspire

6096-441: Is presented as a translation of a found manuscript by (fictional) Cide Hamete Benengeli . A commonly independently anthologised story is " The Grand Inquisitor " by Dostoevsky from his long psychological novel The Brothers Karamazov , which is told by one brother to another to explain, in part, his view on religion and morality. It also, in a succinct way, dramatizes many of Dostoevsky's interior conflicts. An example of

6223-399: Is the fantasy genre work The Princess Bride (both the book and the movie ). In the movie, a grandfather is reading the story of "The Princess Bride" to his grandson. In the book, a more detailed frame story has a father editing a much longer (but fictive) work for his son, creating his own "Good Parts Version" (as the book called it) by leaving out all the parts that would bore or displease

6350-413: Is tricked and is then forcibly carried away by Rāvaṇa. Jatāyu , a vulture , tries to rescue Sītā but is mortally wounded. In Lankā, Sītā is kept under the guard of rakṣasīs . Ravaṇa asks Sītā to marry him, but she refuses, being totally devoted to Rāma. Meanwhile, Rāma and Lakṣmaṇa learn about Sītā's abduction from Jatāyu and immediately set out to save her. During their search, they meet Kabandha and

6477-654: The Alvar literature of Kulasekhara Alvar , Thirumangai Alvar , Andal and Nammalvar (dated between 5th and 10th centuries CE). Even the songs of the Nayanmars have references to Ravana and his devotion to Lord Siva. The entire Ramayana was written as a Tamil Opera again in the 18th century CE by Arunachala Kavirayar in Srirangam . The Ramayana was named as Rama Natakam and was composed in Tamil Language . Arunachala Kavi

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6604-464: The Himalayas . Upon reaching, Hanumān is unable to identify the sanjeevani herb that will cure Lakṣmaṇa and so he decides to bring the entire mountain back to Lankā. Eventually, the war ends when Rāma kills Rāvaṇa. Rāma then installs Vibhishaṇa on the throne of Lanka. On meeting Sītā, Rāma says; "The dishonour meted out to him and the wrong done to her by Rāvaṇa have been wiped off, by his victory over

6731-496: The Hindu life and culture, and its main figures were fundamental to the cultural consciousness of a number of nations, both Hindu and Buddhist . Its most important moral influence was the importance of virtue, in the life of a citizen and in the ideals of the formation of a state (from Sanskrit : रामराज्य , romanized :  Rāmarājya , a utopian state where Rama is king) or of a functioning society/ realm. The name Rāmāyaṇa

6858-557: The Neil Gaiman series The Sandman feature an endless series of waking from one dream into another dream. In Charles Maturin 's novel Melmoth the Wanderer , the use of vast stories-within-stories creates a sense of dream-like quality in the reader. The 2023 Christian fictional novel Just Once by Karen Kingsbury features a series of three nested stories, all centering around the main characters of Hank and Irvel Myers: This structure

6985-642: The Ramavataram in Tamil in the 12th century AD, there are many ancient references to the story of Ramayana, implying that the story was familiar in the Tamil lands even before the Common Era. References to the story can be found in the Sangam literature of Akanaṉūṟu (dated 1st century BCE) and Purananuru (dated 300 BC), the twin epics of Silappatikaram (dated 2nd century CE) and Manimekalai (cantos 5, 17 and 18), and

7112-446: The dramatic tension and also makes more poignant the inevitable failure of the relationship between the mortal Hans and water sprite Ondine. The Two-Character Play by Tennessee Williams has a concurrent double plot with the convention of a play within a play. Felice and Clare are siblings and are both actor/producers touring "The Two-Character Play". They have supposedly been abandoned by their crew and have been left to put on

7239-567: The 15th century. The earliest translation to a regional Indo-Aryan language is the early 14th century Saptakanda Ramayana in Assamese by Madhava Kandali . Valmiki's Ramayana inspired Sri Ramacharit Manas by Tulsidas in 1576, an epic in Awadhi Hindi with a slant more grounded in a different realm of Hindu literature, that of bhakti ; it is an acknowledged masterpiece, popularly known as Tulsi-krita Ramayana . Gujarati poet Premanand wrote

7366-502: The 6th or 5th century BCE, due to the narrative not mentioning Buddhism (founded in the 5th century BCE) nor the prominence of Magadha (which rose to prominence in the 7th century BCE). The text also mentions Ayodhya as the capital of Kosala , rather than its later name of Saketa or the successor capital of Shravasti . In terms of narrative time, the action of the Ramayana predates the Mahabharata . Goldman & Sutherland Goldman (2022) consider Ramayana's oldest surviving version

7493-483: The 7th to 5th centuries BCE, and later stages extend up to the 3rd century CE, although the original date of composition is unknown. It is one of the largest ancient epics in world literature and consists of nearly 24,000 verses (mostly set in the Shloka / Anuṣṭubh metre), divided into seven kāṇḍa (chapters). It belongs to the genre of Itihasa , narratives of past events ( purāvṛtta ), interspersed with teachings on

7620-576: The Egyptian " Tale of the Shipwrecked Sailor " and Indian epics like the Ramayana , Seven Wise Masters , Hitopadesha and Vikrama and Vethala . In Vishnu Sarma 's Panchatantra , an inter-woven series of colorful animal tales are told with one narrative opening within another, sometimes three or four layers deep, and then unexpectedly snapping shut in irregular rhythms to sustain attention. In

7747-652: The High Castle , each character comes into interaction with a book called The Grasshopper Lies Heavy , which was written by the Man in the High Castle. As Dick's novel details a world in which the Axis Powers of World War II had succeeded in dominating the known world , the novel within the novel details an alternative to this history in which the Allies overcome the Axis and bring stability to

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7874-479: The Old Testament, Ovid, and One Thousand and One Nights. Both the tales he tells of his family (going back to his grandfather) and the embedded folk tales, themselves embed other tales, often 2 or more layers deep. In Sue Townsend 's Adrian Mole: The Wilderness Years , Adrian writes the book Lo! The Flat Hills of My Homeland , in which the character Jake Westmorland writes a book called Sparg of Kronk , where

8001-553: The Ramayana known as the Gond Ramayani , derived from oral folk legends. It consists of seven stories with Lakshmana as the protagonist, set after the main events of the Ramayana, where he finds a bride. In Adiya Ramayana, an oral version of Ramayana prevailing among the Adiya tribe of Wayanad , Sita is an Adiya woman hailing from Pulpally in Wayanad. A notable difference in the version

8128-551: The Sky (which adopts the conceit that it is a book from the future by an author called Gen Jaramet-Sauner), and J. R. Rasmussen's "Research" in the anthology Star Trek: Strange New Worlds II . Steven Barnes 's novelization of " Far Beyond the Stars " partners with Greg Cox 's The Eugenics Wars: The Rise and Fall of Khan Noonien Singh (Volume Two) to tell us that the story "Far Beyond the Stars"—and, by extension, all of Star Trek itself—is

8255-533: The Sunset ) propose the idea that every real universe is a fiction in another universe. This hypothesis enables many writers who are characters in the books to interact with their own creations. Margaret Atwood 's novel The Blind Assassin is interspersed with excerpts from a novel written by one of the main characters; the novel-within-a-novel itself contains a science fiction story written by one of that novel's characters. In Philip K. Dick 's novel The Man in

8382-577: The action of the play. In Francis Beaumont 's Knight of the Burning Pestle (ca. 1608) a supposed common citizen from the audience, actually a "planted" actor, condemns the play that has just started and "persuades" the players to present something about a shopkeeper. The citizen's "apprentice" then acts, pretending to extemporise, in the rest of the play. This is a satirical tilt at Beaumont's playwright contemporaries and their current fashion for offering plays about London life. The opera Pagliacci

8509-538: The aid of the rakṣasa Mārīca . Mārīca, assuming the form of a golden deer, captivates Sītā's attention. Entranced by the beauty of the deer, Sītā pleads with Rāma to capture it. Rāma, aware that this is the ploy of the demons, cannot dissuade Sītā from her desire and chases the deer into the forest, leaving Sītā under Lakṣmaṇa's guard. After some time, Sītā hears Rāma calling out to her; afraid for his life, she insists that Lakṣmaṇa rush to his aid. Lakṣmaṇa tries to assure her that Rāma cannot be hurt that easily and that it

8636-493: The amalgamation of "a" in Rama and the "a" in ayana, as per the Sanskrit grammar rule of internal sandhi ). Scholarly estimates for the earliest stage of the available text range from the 7th to 5th centuries BCE, with later stages extending up to the 3rd century CE. According to Robert P. Goldman (1984), the oldest parts of the Ramayana date to the early 7th century BCE . The later parts cannot have been composed later than

8763-414: The ascetic Śabarī , who directs them towards Sugriva and Hanuman. Kishkindha Kanda is set in the place of Vānaras (Vana-nara) – Forest dwelling humans. Rāma and Lakṣmaṇa meet Hanumān, the biggest devotee of Rāma, greatest of ape heroes, and an adherent of Sugriva , the banished pretender to the throne of Kiṣkindhā. Rāma befriends Sugriva and helps him by killing his elder brother Vāli thus regaining

8890-527: The bow, but breaks it in the process. Rāma marries Sītā; the wedding is celebrated with great festivity in Mithilā and the marriage party returns to Ayodhyā. After Rāma and Sītā have been married, an elderly Daśaratha expresses his desire to crown Rāma, to which the Kosala assembly and his subjects express their support. On the eve of the great event, Kaikeyī was happy about this, but was later on provoked by Mantharā ,

9017-431: The burning pyre, carrying Sītā in his arms and restores her to Rāma, testifying to her purity. Rama later joyfully accepts her. The episode of Agni Pariksha varies in the versions of Ramāyaṇa by Valmiki and Tulsidas . In Tulsidas 's Ramcharitmanas , Sītā was under the protection of Agni (see Māyā Sītā ) so it was necessary to bring her out before reuniting with Rāma. The gods led by Brahma arrive and glorify Rama as

9144-409: The character Sparg writes a book with no language. In Anthony Horowitz 's Magpie Murders , a significant proportion of the book features a fictional but authentically formatted mystery novel by Alan Conway, titled 'Magpie Murders'. The secondary novel ends before its conclusion returning the narrative to the original, and primary, story where the protagonist and reviewer of the book attempts to find

9271-465: The characters that Melville went on to create and develop . Instead of discarding the ideas altogether, Melville wove them into a coherent short story and had the character Ishmael demonstrate his eloquence and intelligence by telling the story to his impressed friends. One of the most complicated structures of a story within a story was used by Vladimir Nabokov in his novel The Gift . There, as inner stories, function both poems and short stories by

9398-409: The characters—the motives and the reliability of the storyteller are automatically in question. Stories within a story may disclose the background of characters or events, tell of myths and legends that influence the plot, or even seem to be extraneous diversions from the plot. In some cases, the story within a story is involved in the action of the plot of the outer story. In others, the inner story

9525-480: The content and process of the text and novelist was discussed rather than the lives of the patients. In this way subconscious defenses could be circumvented. Farmer took the real life case-studies and melded these with adventures of his characters in the series. The Quantum Leap novel Knights of the Morningstar also features a character who writes a book by that name. In Matthew Stover 's novel Shatterpoint ,

9652-458: The creation of 1950s writer Benny Russell. The book Cloud Atlas (later adapted into a film by The Wachowskis and Tom Tykwer ) consisted of six interlinked stories nested inside each other in a Russian doll fashion. The first story (that of Adam Ewing in the 1850s befriending an escaped slave) is interrupted halfway through and revealed to be part of a journal being read by composer Robert Frobisher in 1930s Belgium. His own story of working for

9779-402: The earth, only to return without success from north, east, and west. The southern search party under the leadership of Aṅgada and Hanumān learns from a vulture named Sampātī the elder brother of Jatāyu, that Sītā was taken to Lankā. Sundara Kanda forms the heart of Valmiki's Ramayana and consists of a detailed, vivid account of Hanumān 's heroics. After learning about Sītā, Hanumān assumes

9906-465: The enemy with the assistance of Hanumān, Sugrīva and Vibhishaṇa". However, upon criticism from people in his kingdom about the chastity of Sītā, Rāma gets extremely disheartened. So Sītā, in order to prove the citizens wrong and wipe the false blame on her, requests Rāma and Lakṣmaṇa to prepare a pyre for her to enter. When Lakṣmaṇa prepares the pyre, Sītā prays to Agni and enters into it, in order to prove her conjugal fidelity. Agni appears in person from

10033-707: The epic Mahabharata , the Kurukshetra War is narrated by a character in Vyasa 's Jaya , which itself is narrated by a character in Vaisampayana 's Bharata , which itself is narrated by a character in Ugrasrava's Mahabharata . Both The Golden Ass by Apuleius and Metamorphoses by Ovid extend the depths of framing to several degrees. Another early example is the One Thousand and One Nights ( Arabian Nights ), where

10160-477: The epic without two of its kandas. During the 12th century, Kamban wrote Ramavataram , known popularly as Kambaramayanam in Tamil , but references to Ramayana story appear in Tamil literature as early as 3rd century CE. The Telugu rendition, Ranganatha Ramayanam , was written by Gona Budda Reddy in the 13th century and another of a purer Telugu rendition, called Molla Ramayanam written by Atukuri Molla in

10287-559: The epics Mahabharata and Ramayana , and the Puranas . The genre also includes teachings on the goals of human life . It depicts the duties of relationships, portraying ideal characters like the ideal son, servant, brother, husband, wife, and king. Like the Mahabharata , Ramayana presents the teachings of ancient Hindu sages in the narrative allegory , interspersing philosophical and ethical elements. In its extant form, Valmiki's Ramayana

10414-562: The exposure of a murderer (although not a king). The play I Hate Hamlet and the movie A Midwinter's Tale are about a production of Hamlet , which in turn includes a production of The Murder of Gonzago , as does the Hamlet -based film Rosencrantz & Guildenstern Are Dead , which even features a third-level puppet theatre version within their play. Similarly, in Anton Chekhov 's The Seagull there are specific allusions to Hamlet : in

10541-562: The fashioning of individual characters. Jan Potocki 's The Manuscript Found in Saragossa (1797–1805) has an interlocking structure with stories-within-stories reaching several levels of depth. The provenance of the story is sometimes explained internally, as in The Lord of the Rings by J. R. R. Tolkien , which depicts the Red Book of Westmarch (a story-internal version of the book itself) as

10668-409: The final chapter. As this progresses characters and messages within the fictional 'Magpie Murders' manifest themselves within the primary narrative and the final chapter's content reveals the reason for its original absence. Dreams are a common way of including stories inside stories, and can sometimes go several levels deep. Both the book The Arabian Nightmare and the curse of "eternal waking" from

10795-513: The first act a son stages a play to impress his mother, a professional actress, and her new lover; the mother responds by comparing her son to Hamlet. Later he tries to come between them, as Hamlet had done with his mother and her new husband. The tragic developments in the plot follow in part from the scorn the mother shows for her son's play. Shakespeare adopted the play-within-a-play device for many of his other plays as well, including A Midsummer Night's Dream and Love's Labours Lost . Almost

10922-430: The forest and implores him to return to Ayodhyā and claim the throne that is rightfully his. But Rāma, determined to carry out his father's orders to the letter, refuses to return before the period of exile. Bharata reluctantly returns to Ayodhyā and rules the kingdom on behalf of his brother. In exile, Rāma, Sītā, and Lakṣmaṇa journey southward along the banks of the river Godāvari , where they build cottages and live off

11049-401: The general story is narrated by an unknown narrator, and in this narration the stories are told by Scheherazade . In many of Scheherazade's narrations, there are also stories narrated , and even in some of these, there are some other stories. An example of this is " The Three Apples ", a murder mystery narrated by Scheherazade. Within the story, after the murderer reveals himself, he narrates

11176-464: The goals of human life . There are many versions of the Ramayana in Indian languages, including Buddhist and Jain adaptations. There are also Cambodian ( Reamker ), Indonesian , Filipino , Thai ( Ramakien ), Lao , Burmese , Nepali , Maldivian , Vietnamese , Tibeto-Chinese , and Malay versions of the Ramayana. The Ramayana was an important influence on later Sanskrit poetry and

11303-415: The incarnation of Supreme God Narayana. Indra restores the dead Vanaras back to life. After the exile, Rāma returns to Ayodhya and the people are so happy they celebrate it like a festival. Deepavali is the day considered that Rāma, Sītā, Lakṣmaṇa and Hanumān reached Ayodhyā after a period of 14 years in exile after Rāma's army of good defeated demon king Rāvaṇa's army of evil. The return of Rāma to Ayodhyā

11430-523: The killing of the ascetic Sambuka. The U-K attributes both actions to Rama, whom people acknowledged to be righteous and as a model to follow. By masquerading as an additional kanda of the Ramayana composed by Valmiki himself, the U-K succeeded, to a considerable extent, in sabotaging the values presented in Valmiki's Ramayana. The epic begins with the sage Vālmīki asking Nārada if there is a righteous man still left in

11557-417: The kingdom of Kiṣkindhā, in exchange for helping Rāma to recover Sītā. However, Sugriva soon forgets his promise and spends his time enjoying his newly gained power. The clever former ape queen Tārā , (wife of Vāli) calmly intervenes to prevent an enraged Lakṣmaṇa from destroying the ape citadel. She then eloquently convinces Sugriva to honor his pledge. Sugriva then sends search parties to the four corners of

11684-536: The land. One day, in the Pañcavati forest they are visited by a rākṣasī named Śurpaṇakhā , sister of Ravaṇa. She tries to seduce the brothers and, after failing, attempts to kill Sītā out of jealousy. Lakṣmaṇa stops her by cutting off her nose and ears. Hearing of this, her brothers Khara and Dushan organize an attack against the princes. Rama defeats Khara and his rakshasas. When the news of these events reaches Rāvaṇa, he resolves to destroy Rāma by capturing Sītā with

11811-439: The landscape, his own ancestors, and the ancestors of the princes. The party then decide to go to attend king Janaka's sacrifice in the kingdom of Mithilā , who has a bow that no one has been able to string. Janaka recounts the history of the famed bow, and informs them that whoever strings the bow will win the hand of his daughter Sītā , whom he had found in the earth when plowing a field. Rāma then proceeds to not only string

11938-409: The main character Fyodor Cherdyntsev as well as the whole Chapter IV, a critical biography of Nikolay Chernyshevsky (also written by Fyodor). This novel is considered one of the first metanovels in literature. With the rise of literary modernism , writers experimented with ways in which multiple narratives might nest imperfectly within each other. A particularly ingenious example of nested narratives

12065-430: The main epic, according to many Uttara Kanda is certainly a later interpolation, not attributable to Valmiki. Both of these two kāndas are absent in the oldest manuscript. Some think that the Uttara Kanda contradicts how Rama and Dharma are portrayed in the rest of the epic. M. R. Parameswaran says that the way the positions of women and Shudras are depicted shows that the Uttara Kanda is a later insertion. Since Rama

12192-480: The main story. On the television series The Young Indiana Jones Chronicles , each episode was framed as though it were being told by Indy when he was older (usually acted by George Hall , but once by Harrison Ford ). The same device of an adult narrator representing the older version of a young protagonist is used in the films Stand by Me and A Christmas Story , and the television show The Wonder Years and How I Met Your Mother . In The Amory Wars ,

12319-479: The morals of the novels through plot descriptions of his stories. Books such as Breakfast of Champions and God Bless You, Mr. Rosewater are sprinkled with these plot descriptions. Stanisław Lem 's Tale of the Three Storytelling Machines of King Genius from The Cyberiad has several levels of storytelling. All levels tell stories of the same person, Trurl. House of Leaves is the tale of

12446-409: The murder of Hamlet's father in the main action, and Prince Hamlet writes additional material to emphasize this. Hamlet wishes to provoke the murderer, his uncle, and sums this up by saying "the play's the thing wherein I'll catch the conscience of the king." Hamlet calls this new play The Mouse-trap (a title that Agatha Christie later took for the long-running play The Mousetrap ). Christie's work

12573-534: The mysterious V.F.D. organization, a key player in A Series of Unfortunate Events . This book sold 139,000 paperback copies in the United States in 2003. Karen Valby of Entertainment Weekly scored the book a B, saying, "...the whole thing is a bit of a vanity project, a bizarre exercise in style and trickery, but it will whet the appetites of fans as they wait for the ninth book. Newcomers, though, should start with The Bad Beginning ". Story within

12700-424: The northern (n) and the southern (s). Scholar Romesh Chunder Dutt writes that "the Ramayana , like the Mahabharata , is a growth of centuries, but the main story is more distinctly the creation of one mind." There has been discussion as to whether the first and the last volumes of Valmiki's Ramayana (Bala Kanda and Uttara Kanda) were composed by the original author. Though Bala Kanda is sometimes considered in

12827-411: The outer story. There is often some parallel between the two stories, and the fiction of the inner story is used to reveal the truth in the outer story. Often the stories within a story are used to satirize views, not only in the outer story, but also in the real world. When a story is told within another instead of being told as part of the plot, it allows the author to play on the reader's perceptions of

12954-569: The performance of all or part of the play, as in Noises Off , A Chorus of Disapproval or Lilies . Similarly, the musical Man of La Mancha presents the story of Don Quixote as an impromptu play staged in prison by Quixote ' s author, Miguel de Cervantes . Ramayana Traditional The Ramayana ( / r ɑː ˈ m ɑː j ə n ə / ; Sanskrit : रामायणम् , romanized :  Rāmāyaṇam ), also known as Valmiki Ramayana , as traditionally attributed to Valmiki ,

13081-448: The play broadly mirror those of the novel and give the character Oedipa Maas a greater context to consider her predicament; the play concerns a feud between two rival mail distribution companies, which appears to be ongoing to the present day, and in which, if this is the case, Oedipa has found herself involved. As in Hamlet , the director makes changes to the original script; in this instance,

13208-416: The play by themselves. The characters in the play are also brother and sister and are also named Clare and Felice. The Mysteries , a modern reworking of the medieval mystery plays , remains faithful to its roots by having the modern actors play the sincere, naïve tradesmen and women as they take part in the original performances. Alternatively, a play might be about the production of a play, and include

13335-529: The play is presented before an audience of two of the characters, who comment upon the action. From references in other contemporary works, Kyd is also assumed to have been the writer of an early, lost version of Hamlet (the so-called Ur-Hamlet ), with a play-within-a-play interlude. William Shakespeare 's Hamlet retains this device by having Hamlet ask some strolling players to perform The Murder of Gonzago . The action and characters in The Murder mirror

13462-423: The protagonist Mace Windu narrates the story within his journal, while the main story is being told from the third-person limited point of view. Several Star Trek tales are stories or events within stories, such as Gene Roddenberry 's novelization of Star Trek: The Motion Picture , J. A. Lawrence 's Mudd's Angels , John M. Ford 's The Final Reflection , Margaret Wander Bonanno 's Strangers from

13589-456: The protagonist receives a small book from a baker, in which the baker tells the story of a sailor who tells the story of another sailor, and Sophie's World about a girl who is actually a character in a book that is being read by Hilde, a girl in another dimension. Later on in the book Sophie questions this idea, and realizes that Hilde too could be a character in a story that in turn is being read by another. Mahabharata , an Indian epic that

13716-452: The request of Rama's stepmother Kaikeyi ; his travels across forests in the Indian subcontinent with his wife Sita and brother Lakshmana ; the kidnapping of Sita by Ravana , the king of Lanka , that resulted in war; and Rama's eventual return to Ayodhya along with Sita to be crowned king amidst jubilation and celebration. Scholarly estimates for the earliest stage of the text range from

13843-499: The rest of southeast Asia. There is an extensive tradition of oral storytelling based on Ramayana in Indonesia , Cambodia , Philippines , Thailand , Malaysia , Laos , Vietnam and Maldives . There are diverse regional versions of the Ramayana written by various authors in India. Some of them differ significantly from each other. A West Bengal manuscript from the 6th century presents

13970-450: The shore of the southern sea. There they are joined by Rāvaṇa's renegade brother Vibhiṣaṇa . The vānaras named Nala and Nīla construct the Rama Setu . The princes and their army cross over to Lanka. A lengthy war ensues. During a battle, Ravana's son Meghanāda hurls a powerful weapon at Lakṣmaṇa and he gets mortally wounded. So Hanumān assumes his gigantic form and flies from Lankā to

14097-420: The stories of their predecessors in a manner that validates a belief stated in the sixth tale that "Our lives are not our own. We are bound to others, past and present and by each crime, and every kindness, we birth our future." The Crying of Lot 49 by Thomas Pynchon has several characters seeing a play called The Courier's Tragedy by the fictitious Jacobean playwright Richard Wharfinger. The events of

14224-453: The story within a story influences the reality of the story he has been telling, so that what happens in "The Mad Trist" begins happening in "The Fall of the House of Usher". Also, in Don Quixote by Miguel de Cervantes , there are many stories within the story that influence the hero's actions (there are others that even the author himself admits are purely digressive). Most of the first part

14351-477: The story. He asks Sītā to remain in Ayodhyā, but she convinces him to take her with him in exile. Lakṣmaṇa also resolves to follow his brother into the forest. After Rāma's departure, King Daśaratha, unable to bear the grief, passes away. Meanwhile, Bharata, who was on a visit to his maternal uncle, learns about the events in Ayodhyā. He is shocked and refuses to profit from his mother's wicked scheming. He visits Rāma in

14478-522: The subject of an epic puppet theater presentation. Another example is found in Samuel Delany 's Trouble on Triton , which features a theater company that produces elaborate staged spectacles for randomly selected single-person audiences. Plays produced by the "Caws of Art" theater company also feature in Russell Hoban's modern fable, The Mouse and His Child . Raina Telgemeier 's best-selling Drama

14605-598: The titular character. The most notable examples are " You Are Old, Father William ", " 'Tis the Voice of the Lobster ", " Jabberwocky ", and " The Walrus and the Carpenter ". Chaucer 's The Canterbury Tales and Boccaccio 's Decameron are also classic frame stories. In Chaucer's Canterbury Tales , the characters tell tales suited to their personalities and tell them in ways that highlight their personalities. The noble knight tells

14732-429: The veracity of the previous layer, or is challenged by the succeeding layer. Presuming each layer to be a true telling within the overall story, a chain of events is created linking Adam Ewing's embrace of the abolitionist movement in the 1850s to the religious redemption of a post-apocalyptic tribal man over a century after the fall of modern civilization. The characters in each nested layer take inspiration or lessons from

14859-420: The whole of The Taming of the Shrew is a play-within-a-play, presented to convince Christopher Sly , a drunken tinker, that he is a nobleman watching a private performance, but the device has no relevance to the plot (unless Katharina's subservience to her "lord" in the last scene is intended to strengthen the deception against the tinker ) and is often dropped in modern productions. The musical Kiss Me, Kate

14986-462: The woman most likely to care for it well. This kind of play-within-a-play, which appears at the beginning of the main play and acts as a "frame" for it, is called an " induction ". Brecht's one-act play The Elephant Calf (1926) is a play-within-a-play performed in the foyer of the theatre during his Man Equals Man . In Jean Giraudoux 's play Ondine , all of act two is a series of scenes within scenes, sometimes two levels deep. This increases

15113-592: The world – a victory which itself is quite different from real history. In Red Orc's Rage by Philip J. Farmer a doubly recursive method is used to intertwine its fictional layers. This novel is part of a science-fiction series, the World of Tiers . Farmer collaborated in the writing of this novel with an American psychiatrist, Dr. A. James Giannini. Dr. Giannini had previously used the World of Tiers series in treating patients in group therapy. During these therapeutic sessions,

15240-525: The world, to which Nārada replies that such a man is Rāma. After seeing two birds being shot, Vālmīki creates a new form of metre called śloka , in which he is granted the ability to compose an epic poem about Rāma. He teaches his poem to the boys Lava and Kuśa, who recite it throughout the land and eventually at the court of king Rāma. Then the main narrative begins. Daśaratha was the King of Ayodhyā. He had three wives: Kausalyā, Kaikeyī, and Sumitrā. He did not have

15367-414: Was 16 years old, the r̥ṣi (sage) Viśvāmitra comes to the court of Daśaratha in search of help against demons who were disturbing sacrificial rites. He chooses Rāma, who is followed by Lakṣmaṇa, his constant companion throughout the story. Rāma and Lakṣmaṇa receive instructions and supernatural weapons from Viśvāmitra and proceed to destroy Tāṭakā and many other demons. Viśvāmitra also recounts much lore of

15494-473: Was celebrated with his coronation. It is called Rāma pattabhisheka . There are mentions in Rāmayaṇa that Rama gave several donations to Sugriva, Jambavan, other Vanaras, and gave a pearl necklace to Sita telling her to give it to a great person. She gives it to Hanumān. Rāma was so thankful to Vibhisaṇa and wanted to give him a great gift. Rāma gave his Aradhana Devata (Sri Ranganathaswamy) to Vibhishana as

15621-468: Was composed around 500 BCE. Books two to six are the oldest portion of the epic, while the first and last books ( Balakanda and Uttara Kanda , respectively) seem to be later additions. Style differences and narrative contradictions between these two volumes and the rest of the epic have led scholars since Hermann Jacobi toward this consensus. The Ramayana belongs to the genre of Itihasa , narratives of past events ( purāvṛtta ), which includes

15748-460: Was fascinated by the epic Ramayana so much that he wanted to impart the story and the good lessons preached by it to a large number of persons who could not obviously read the entire epic in original. He composed the entire Ramayana in the form of songs together as an opera so even normal people could understand his Ramayana. In the Buddhist variant of the Ramayana ( Dasaratha Jataka ), Dasharatha

15875-452: Was king of Benares and not Ayodhya. Rama (called Rāmapaṇḍita in this version) was the son of Kaushalya, first wife of Dasharatha. Lakṣmaṇa (Lakkhaṇa) was a sibling of Rama and son of Sumitra, the second wife of Dasharatha. Sita was the wife of Rama. To protect his children from his wife Kaikeyi, who wished to promote her son Bharata, Dasharatha sent the three to a hermitage in the Himalayas for

16002-581: Was parodied in Tom Stoppard's The Real Inspector Hound , in which two theater critics are drawn into the murder mystery they are watching. The audience is similarly absorbed into the action in Woody Allen's play God , which is about two failed playwrights in Ancient Greece. The phrase The Conscience of the King also became the title of a Star Trek episode featuring a production of Hamlet which leads to

16129-426: Was revered as a dharmatma, his ideas seen in the Ramayana proper cannot be replaced by new ideas as to what dharma is, except by claiming that he himself adopted those new ideas. That is what the U-K [Uttara Kanda] does. It embodies the new ideas in two stories that are usually referred to as Sita-parityaga, the abandonment of Sita (after Rama and Sita return to Ayodhya and Rama was consecrated as king) and Sambuka-vadha,

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