108-412: Seas Beneath is a 1931 American Pre-Code action film directed and produced by John Ford and starring George O'Brien and Marion Lessing. In the book, John Ford by Peter Bogdanovich , Ford was interviewed about his memories of directing the film, and he had the following to say about the experience, expressing his annoyance at Lessing being hired as a leading actress: That was a war story about
216-457: A Q ship - some good stuff in it - but at the last moment, the head of the studio put a girl who'd never acted before in as the lead because he thought she spoke a few words of German - which she didn't. We had a scene, I remember, in which the German submarine slips up alongside another submarine to refuel, and this girl comes out onto the bridge chewing gum! Right in the camera. So we had to go to all
324-453: A World War I veteran cast onto the streets with a morphine addiction from his hospital stay. In Wild Boys of the Road (1933), the young man played by Frankie Darrow leads a group of dispossessed juvenile drifters who frequently brawl with the police. Such gangs were common; around 250,000 youths traveled the country by hopping trains or hitchhiking in search of better economic circumstances in
432-486: A chorus girl , she regularly received diamonds and pearls as gifts, but now must content herself with a corned beef sandwich. In Union Depot (1932), Douglas Fairbanks Jr. puts a luscious meal as the first order of business on his itinerary after coming into money. Given the social circumstances, politically oriented social problem films ridiculed politicians and portrayed them as incompetent bumblers, scoundrels, and liars. In The Dark Horse (1932), Warren William
540-400: A synod , and presbyteries and synods nationwide often join together in a general assembly . Responsibility for conduct of church services is reserved to an ordained minister or pastor known as a teaching elder , or a minister of the word and sacrament. Presbyterian polity was developed as a rejection of governance by hierarchies of single bishops ( episcopal polity ), but also differs from
648-579: A building named after himself that is larger than the Empire State Building . He tricks everyone he knows into poverty to appropriate others' wealth. He is ultimately shot by his secretary ( Verree Teasdale ), who then ends the film and her own life by walking off the roof of the skyscraper. Americans' mistrust and dislike of lawyers was a frequent topic of dissection in social problem films such Lawyer Man (1933), State's Attorney , and The Mouthpiece (1932). In films such as Paid (1930),
756-492: A cablegram to all the studios in March 1934 mandating that Dillinger not be portrayed in any motion picture. The genre entered a new level following the release of Little Caesar (1931), which featured Edward G. Robinson as gangster Rico Bandello. Caesar , along with The Public Enemy (starring James Cagney ) and Scarface (1932) (starring Paul Muni ), were, by standards of the time, incredibly violent films that created
864-665: A censorship board in 1921. Virginia followed suit the next year, and eight individual states had a board by the advent of sound film. Many of these boards were ineffectual. By the 1920s, the New York stage, a frequent source of subsequent screen material, had topless shows; performances were filled with profanity, mature subject matter, and sexually suggestive dialogue. Early during the sound system conversion process, it became apparent that what might be acceptable in New York would not be so in Kansas. In 1927, Hays suggested studio executives form
972-429: A committee to discuss film censorship. Irving Thalberg of Metro-Goldwyn-Mayer (MGM), Sol Wurtzel of Fox , and E. H. Allen of Paramount responded by collaborating on a list they called the " Don'ts and Be Carefuls ", based on items that were challenged by local censor boards, and which consisted of eleven subjects best avoided, and twenty-six to be handled very carefully. The Federal Trade Commission (FTC) approved
1080-526: A conciliar method of church government (that is, leadership by the group or council). Thus, the ministers and "elders" govern together as a group, and at all times the office is for the service of the congregation, to pray for them and to encourage them in the faith. The elders together exercise oversight (episcopacy) over the local congregation, with superior groups of elders gathered on a regional basis exercising wider oversight. Presbyterians typically have viewed this method of government as approximating that of
1188-439: A council of elders; but the difference is that every local congregation is independent, and its elders are accountable to its members, and congregationalism's wider assemblies are not ordinarily empowered to enforce discipline. Thus, these are ruled by elders only at the level of the congregations, which are united with one another by covenants of trust. There are two types of elder; the teaching elder (see Minister below) and
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#17330931144981296-608: A dispossessed juvenile delinquent is in court expecting a jail sentence. However the judge lets the boy go free, revealing to him the symbol of the New Deal behind his desk, and tells him "[t]hings are going to be better here now, not only here in New York, but all over the country." A box-office casualty of this hopefulness was Gabriel Over the White House , which entered production during the Hoover era malaise and sought to capitalize on it. By
1404-496: A high and self-sufficing purpose. Hays and others, such as Samuel Goldwyn , obviously felt that motion pictures presented a form of escapism that served a palliative effect on American moviegoers. Goldwyn had coined the famous dictum, "If you want to send a message, call Western Union " in the pre-Code era. However, the MPPDA took the opposite stance when questioned about certain so-called "message" films before Congress in 1932, claiming
1512-448: A lot further than more recent efforts such as Wall Street , and it's amazing how much plot and character are gracefully shoehorned into 75 minutes." The film featured pre-Code megastar Warren William (later dubbed "the king of Pre-Code" ), "at his magnetic worst", playing a particularly vile and heartless department store manager who, for example, terminates the jobs of two long-standing male employees, one of whom takes his own life as
1620-628: A memory." Although the liberalization of sexuality in American film had increased during the 1920s, the pre-Code era is either dated generally to the start of the sound film era, or more specifically to March 1930, when the Hays Code was first written. Over the protests of NAMPI, New York became the first state to take advantage of the Supreme Court's 1915 decision in Mutual Film vs. Ohio by instituting
1728-452: A new type of anti-hero. Nine gangster films were released in 1930, 26 in 1931, 28 in 1932 and 15 in 1933, when the genre's popularity began to subside after the end of Prohibition . The backlash against gangster films was swift. In 1931, Jack Warner announced that his studio would stop making them and that he himself had never allowed his 15-year-old son to see them. Presbyterian polity#Elder Presbyterian (or presbyteral ) polity
1836-536: A picture, to be titled Mad Dog of Europe , which was intended to be a full-scale attack on Hitler. Jaffe had quit his job at RKO Pictures to make the film. Hays summoned the pair to his office and told them to cease production as they were causing needless headaches for the studios. Germany had threatened to seize all the properties of the Hollywood producers in Germany and ban the import of any future American films. In
1944-448: A potential government takeover of film censorship and social research seeming to indicate that movies that were seen to be immoral could promote bad behavior, was enough pressure to force the studios to capitulate to greater oversight. In 1922, after some risqué films and a series of off-screen scandals involving Hollywood stars, the studios enlisted Presbyterian elder Will H. Hays to rehabilitate Hollywood's image. Hays, later nicknamed
2052-410: A presbytery exists perpetually. The officers of a presbytery are a moderator and a stated or principal clerk . The moderator acts as chair of presbytery meetings. As with the moderators of synods and assemblies, the moderatorship is a primus inter pares position appointed by the presbytery itself. The moderator is addressed as "moderator" during meetings, but their position has no bearing outside of
2160-549: A product of the excesses of the previous decade. In looking back upon the 1920s, events were increasingly seen as occurring in prelude to the market crash. In Dance, Fools, Dance (1931), lurid party scenes featuring 1920s flappers are played to excess. Joan Crawford ultimately reforms her ways and is saved; less fortunate is William Bakewell , who continues on the careless path that leads to his ultimate self-destruction. For Rain or Shine (1930), Milton Ager and Jack Yellen composed " Happy Days Are Here Again ". The song
2268-471: A result. He also threatens to fire Loretta Young 's character, who pretends to be single to stay employed, unless she sleeps with him, then attempts to ruin her husband after learning she is married. Films that stated a position about a social issue were usually labeled either "propaganda films" or "preachment yarns". In contrast to Goldwyn and MGM's definitively Republican stance on social issue films, Warner Brothers, led by New Deal advocate Jack L. Warner ,
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#17330931144982376-415: A way that might arouse passion or be made to seem right and permissible. All criminal action had to be punished, and neither the crime nor the criminal could elicit sympathy from the audience. Authority figures had to be treated respectfully, and the clergy could not be portrayed as comic characters or villains. Under some circumstances, politicians, police officers and judges could be villains, as long as it
2484-431: Is a method of church governance (" ecclesiastical polity ") typified by the rule of assemblies of presbyters , or elders. Each local church is governed by a body of elected elders usually called the session (or consistory ), though other terms, such as church board , may apply. Groups of local churches are governed by a higher assembly of elders known as the presbytery or classis ; presbyteries can be grouped into
2592-533: Is again enlisted, this time to get an imbecile, who is accidentally in the running for Governor, elected. The candidate wins the election despite his incessant, embarrassing mishaps. Washington Merry-Go-Round portrayed the state of a political system stuck in neutral. Columbia Pictures considered releasing the film with a scene of the public execution of a politician as the climax before deciding to cut it. Cecil B. DeMille released This Day and Age in 1933, and it stands in stark contrast to his other films of
2700-466: Is decidedly anti-capitalist; however, its preface claims otherwise: In many parts of the South today, there exists an endless dispute between rich land-owners, known as planters, and the poor cotton pickers, known as "peckerwoods". The planters supply the tenants with the simple requirements of everyday life and; in return, the tenants work the land year in and year out. A hundred volumes could be written on
2808-477: Is inhabited by the archangel Gabriel upon being knocked unconscious. The spirit's behavior is similar to that of Abraham Lincoln . The president solves the nation's unemployment crisis and executes an Al Capone -type criminal who has continually flouted the law. Dictators were not just glorified in fiction. Columbia's Mussolini Speaks (1933) was a 76-minute paean to the fascist leader, narrated by NBC radio commentator Lowell Thomas . After showing some of
2916-456: Is not as clear under the Presbyterian system as in others). The terms 'lay' and 'clergy' are not properly used in presbyterian polity. Ministers may be considered equal in status with the other elders, but they have a distinct ordination and distinct function. They are the primary preachers and teachers, celebrants of sacraments. There are sometimes further distinctions between the minister and
3024-493: Is often appointed for an indefinite term. Presbytery Clerks are the ecclesiastical administrators and generally regarded as substantially influential due to their greater experience of the governance of the church and their ordering of the business of the presbytery. They are thus very much more than secretaries and often in fact are the lynch pin of the organisation. Presbyteries meet at a regularity between monthly and quarterly, some half-yearly. In denominations too large for all
3132-401: Is to ENTERTAIN. ... This we must keep before us at all times and we must realize constantly the fatality of ever permitting our concern with social values to lead us into the realm of propaganda ... the American motion picture ... owes no civic obligation greater than the honest presentment of clean entertainment and maintains that in supplying effective entertainment, free of propaganda, we serve
3240-521: Is to speak about issues or topics that commissioners would usually not worry about or care to speak about during a General Assembly meeting. Advisory Delegates may not present motions or vote in meetings of the General Assembly. The powers of the general assembly are usually wide-ranging. However, they may be limited by some form of external review. For example, the rules of the Church of Scotland include
3348-709: Is usually considered a demarcation issue, distinguishing "liberal" from "conservative" Presbyterian denominations. In North America, the Reformed Church in America , Christian Reformed Church in North America (both of Dutch Reformed heritage), Cumberland Presbyterian Church , ECO: A Covenant Order of Evangelical Presbyterians , Evangelical Presbyterian Church , Presbyterian Church in Canada , and Presbyterian Church (U.S.A.) are denominations with presbyterian polity which allow for
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3456-615: The Barrier Act , which requires that certain major changes to the polity of the church be referred to the presbyteries, before being enacted by the general assembly. There may be issues arising between annual General Assemblies which require urgent attention. In these cases some presbyterian churches have a 'commission of assembly' who will deal with the issue and refer it to the next General Assembly for homologation. The word Presbyterianism , when capitalized, often refers specifically to churches founded on principles of presbyterian polity in
3564-555: The British Isles and their derivatives in other countries. In France , presbyterianism was represented by the Église réformée de France . There are also Lutherans and Evangelicals. The logo is a Huguenot Cross ( Croix huguenote ) with the burning bush. The origins of the Waldensian Evangelical Church lie in the medieval Waldensian movement for religious reform. The Waldensians adopted Calvinist theology during
3672-564: The Great Depression of the 1930s motivated studios to produce films with racy and violent content, which boosted ticket sales. Soon, the flouting of the code became an open secret. In 1931, The Hollywood Reporter mocked the code, and Variety followed suit in 1933. In the same year as the Variety article, a noted screenwriter stated that "the Hays moral code is not even a joke any more; it's just
3780-579: The Kirk session , church session, or (in Continental Reformed usage) consistory . In some Continental Reformed churches, deacons are members of the consistory; others, such as the Christian Reformed Church in North America , distinguish between the consistory, comprising the pastor and elders, and the council, which comprises the pastor(s), the elders, and the deacons. In most denominations
3888-506: The New Testament and earliest churches. Presbyterianism is also distinct from congregationalism , in that individual congregations are not independent, but are answerable to the wider church, through its governing bodies (presbyteries, synods and assemblies). Moreover, the ordained ministry possesses a distinct responsibility for preaching and sacraments. Congregational churches are sometimes called "Presbyterian" if they are governed by
3996-1354: The Production Code Administration . Before that date, film content was restricted more by local laws, negotiations between the Studio Relations Committee (SRC) and the major studios, and popular opinion than by strict adherence to the Hays Code, which was often ignored by Hollywood filmmakers. As a result, some films in the late 1920s and early 1930s depicted or implied sexual innuendo , romantic and sexual relationships between white and black people, mild profanity , illegal drug use , promiscuity , prostitution , infidelity , abortion , intense violence , and homosexuality . Nefarious characters were seen to profit from their deeds, in some cases without significant repercussions. For example, gangsters in films such as The Public Enemy , Little Caesar , and Scarface were seen by many as heroic rather than evil. Strong female characters were ubiquitous in such pre-Code films as Female , Baby Face or Red-Headed Woman , among many others, which featured independent, sexually liberated women. Many of Hollywood's biggest stars, such as Clark Gable , Bette Davis , James Cagney , Barbara Stanwyck , Joan Blondell , and Edward G. Robinson , got their start in
4104-482: The Reformed and Presbyterian churches . Among the early church fathers, it was noted that the offices of elder and bishop were identical, and were not differentiated until later, and that plurality of elders was the norm for church government. St. Jerome (347–420) "In Epistle Titus", vol. iv, said, "Elder is identical with bishop; and before the urging of the devil gave rise to factionalism in religion, so much that it
4212-672: The Victorian era was sometimes ridiculed as being naïve and backward. When the Code was announced, The Nation , a liberal periodical, attacked it. The publication stated that if crime were never presented in a sympathetic light, then, taken literally, "law" and "justice" would become the same. Therefore, events such as the Boston Tea Party could not be portrayed. And if clergy were always to be presented positively, then hypocrisy could not be examined either. The Outlook agreed. Additionally,
4320-404: The congregationalist polity in which each congregation is independent. In contrast to the other two forms, authority in the presbyterian polity flows both from the top down (as higher assemblies exercise limited but important authority over individual congregations, e.g., only the presbytery can ordain ministers, install pastors, and start up, close, and approve relocating a congregation) and from
4428-418: The ruling elder . An excerpt from Miller (1831) expands this. In every Church completely organized, that is, furnished with all the officers which Christ has instituted and which are necessary for carrying into full effect the laws of his kingdom, there ought to be three classes of officers, viz: at least one Teaching Elder, Bishop, or Pastor — a bench of Ruling Elders — and Deacons. The first to "minister in
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4536-475: The "Match King", who attempts to corner the global market on matches. William's vile character, Paul Kroll, commits robbery, fraud, and murder on his way from a janitor to a captain of industry. When the market collapses in the 1929 crash, Kroll is ruined and chooses suicide over imprisonment. William played another unscrupulous businessman in Skyscraper Souls (1932): David Dwight, a wealthy banker who owns
4644-515: The "screen Landis". In 1924, Hays introduced a set of recommendations dubbed "The Formula", which the studios were advised to heed, and asked filmmakers to describe to his office the plots of films they were planning. The Supreme Court had already decided unanimously in 1915 in Mutual Film Corporation v. Industrial Commission of Ohio that free speech did not extend to motion pictures, and while there had been token attempts to clean up
4752-469: The 1920s. "After two years the Jazz Age seems as far away as the days before the war", F. Scott Fitzgerald commented in 1931. In the sense noted by Fitzgerald, understanding the moral climate of the early 1930s is complex. Although films experienced an unprecedented level of freedom and dared to portray things that would be kept hidden for several decades, many in America looked upon the stock market crash as
4860-609: The Holy Spirit. In presbyterianism, congregations are united in accountability to a regional body called the presbytery, or, in Continental Reformed terminology, the classis , which comes from the Latin word for "fleet". Presbyteries are made up of all the teaching and ruling elders in a particular geographic region. In some Dutch Reformed bodies, a classis serves as a delegated body, which ceases to exist in between meetings, whereas
4968-621: The October 29, 1929, market crash) highlighted Bow's sexual attractiveness. 1920s stars such as Bow, Gloria Swanson , and Norma Talmadge freely displayed their sexuality in a straightforward fashion. The Great Depression presented a unique time for film-making in the United States. The economic disaster brought on by the stock market crash of 1929 changed American values and beliefs in various ways. Themes of American exceptionalism and traditional concepts of personal achievement, self-reliance, and
5076-483: The Pre-Code era was more incendiary than the gangster film; neither preachment yarns nor vice films so outraged the moral guardians or unnerved the city fathers as the high caliber scenarios that made screen heroes out of stone killers. In the early 1930s, several real-life criminals became celebrities. Two in particular captured the American imagination: Al Capone and John Dillinger . Gangsters like Capone had transformed
5184-617: The Word and Doctrine", and to dispense the sacraments; — the second to assist in the inspection and government of the Church; — and the third to "serve tables"; that is, to take care of the Church's funds destined for the support of the poor, and sometimes to manage whatever relates to the temporal support of the gospel and its ministers. Depending upon the specific denomination, teaching elders may also be referred to with terms such as "Minister of Word and Sacrament". The elders are persons chosen from among
5292-513: The agenda. General assemblies meet less regularly than their subordinate courts, often annually, or in the case of the Presbyterian Church (USA), every other year. The General Assembly also has members serve as Advisory Delegates. There are four different types of advisory delegates, each with a focus on a different area in the Presbyterian Church like young adult, theological student, missionary and ecumenical. The role of an advisory delegate
5400-404: The assembly meeting and affords him/her no special place in other courts. He or she presides over meetings of the assembly, and may be called on in a representative function for the remainder of the year. The stated clerk and deputy clerk of the general assembly administer the minutes, correspondence, and business of the assembly. In some cases a separate business convenor is appointed to deal with
5508-458: The audience as to how to commit crime. Sadistic violence and reaction shots showing the faces of individuals on the receiving end of violence were considered especially sensitive areas. The Code later recommended against scenes showing robbery, theft, safe-cracking, arson, "the use of firearms", "dynamiting of trains, machines, and buildings" and "brutal killings", on the basis that they would be rejected by local censors. No motion picture genre of
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#17330931144985616-593: The audience feels sure that evil is wrong and good is right." The Code contained an addendum, commonly referred to as the Advertising Code, that regulated film advertising copy and imagery. On February 19, 1930, Variety published the entire contents of the Code. Soon the men obligated to enforce the code – Jason Joy, who was the head of the Committee until 1932, and his successor, Dr. James Wingate – would be seen as generally ineffective. The first film
5724-425: The audiences' desire for realism led to certain unsavory social, legal, and political issues being portrayed in film. The length of pre-Code films was usually comparatively short, but that running time often required tighter material and did not affect the impact of message films. Employees' Entrance (1933) received the following 1985 review from Jonathan Rosenbaum : "As an attack on ruthless capitalism, it goes
5832-399: The authority to order studios to remove material from a film in 1930, but instead worked by reasoning and sometimes pleading with them. Complicating matters, the appeals process ultimately put the responsibility for making the final decision in the hands of the studios themselves. One factor in ignoring the Code was the fact that some found such censorship prudish. This was a period in which
5940-529: The ban on homosexuality or the use of specific curse words, were never directly mentioned but were assumed to be understood without clear demarcation. Miscegenation, the mixing of the races, was forbidden. The Code stated that the notion of an "adults-only policy" would be a dubious, ineffective strategy that would be difficult to enforce. However, it did allow that "maturer minds may easily understand and accept without harm subject matter in plots which does younger people positive harm." If children were supervised and
6048-497: The bottom up (e.g., the moderator and officers are not appointed from above but are rather elected by and from among the members of the assembly). This theory of governance developed in Geneva under John Calvin and was introduced to Scotland by John Knox after his period of exile in Geneva. It is strongly associated with French , Dutch , Swiss and Scottish Reformation movements, and
6156-460: The breaking point. These economic circumstances led to a loss of nearly half of the weekly attendance numbers and closure of almost a third of the country's theaters in the first few years of the depression. Even so, 60 million Americans went to the cinema weekly. Apart from the economic realities of the conversion to sound, were the artistic considerations. Early sound films were often noted for being too verbose. In 1930, Carl Laemmle criticized
6264-461: The congregation and "installed" to a permanent pastorate by the presbytery, have votes as members of the session on any and all matters; however, often they refrain from voting except in tie situations. The Pastor is not a voting member of the congregation. With the Session there is one person, usually an elder but not always, who will be given the title, "Clerk of Session". This person is more or less
6372-462: The congregation and ordained for this service. Beyond that, practices vary: sometimes elders are elected by the congregation, sometimes appointed by the session, in some denominations elders serve for life, others have fixed terms, and some churches appoint elders on a rotation from among willing members in good standing in the church. However, in many churches, ruling elders retain their ordination for life, even though they serve fixed terms. Even after
6480-439: The connection between mobsters and Broadway productions in movies such as Lights of New York (1928), Tenderloin (1928), and Broadway (1929). The Hays Office had never officially recommended banning violence in any form in the 1920s—unlike profanity, the drug trade or prostitution—but advised that it be handled carefully. New York's censor board was more thorough than that of any other state, missing only around 50 of
6588-479: The constituent presbyteries are members of the synod. Like the commissioners to presbyteries, the commissioners to synods do not act on instruction from their congregations or presbyteries, but exercise their own judgement. A synod also has a moderator and clerk, and generally meet less often than the presbytery. Some presbyterian churches, like the Church of Scotland , Orthodox Presbyterian Church and Presbyterian Church in America have no intermediate court between
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#17330931144986696-502: The country's 1,000 to 1,300 annual releases. From 1927 to 1928, violent scenes removed included those in which a gun was pointed at the camera or "at or into the body of another character". Also subject to potential censorship were scenes involving machine guns, criminals shooting at law enforcement officers, stabbing or knife brandishing (audiences considered stabbings more disturbing than shootings), whippings, choking, torture and electrocution, as well as scenes perceived as instructive to
6804-410: The early 1900s, the United States was still primarily a rural country, especially in self-identity. D. W. Griffith 's The Musketeers of Pig Alley (1912) is one of the earliest American films to feature urban organized crime. Prohibition 's arrival in 1920 created an environment in which those who wished to consume alcohol often had to consort with criminals, especially in urban areas. Nonetheless,
6912-483: The early 1930s. Complicating matters for the studios, the advent of sound film in 1927 required an immense expenditure in sound stages, recording booths, cameras, and movie-theater sound systems, not to mention the new-found artistic complications of producing in a radically altered medium. The studios were in a difficult financial position even before the market crash as the sound conversion process and some risky purchases of theater chains had pushed their finances near
7020-562: The economic realities of a country struggling to find its next meal. In Blonde Venus (1932), Marlene Dietrich 's character resorts to prostitution to feed her child, and Claudette Colbert 's character in It Happened One Night (1934) gets her comeuppance for throwing a tray of food onto the floor by later finding herself without food or financial resources. Joan Blondell 's character in Big City Blues (1932) reflects that, as
7128-401: The elders. In some cases deacons administer the welfare matters of the congregation, while a separate board of management or trustees administers the other material business ( temporalities ) of the congregation, such as its endowments, salaries and buildings. A session is a corporate body of teaching and ruling elders elected by a particular church. sessio from sedere "to sit"), sometimes
7236-452: The end of their terms, they may be active in presbyteries or other bodies, and may serve communion. In addition to sitting on the session and other church courts, ruling elders have duties as individuals. Again, Miller (1831) explains, It is their duty to have an eye of inspection and care over all the members of the congregation; and, for this purpose, to cultivate a universal and intimate acquaintance, as far as may be, with every family in
7344-555: The episcopal polity in the 4th century. Presbyterianism was first described in detail by Martin Bucer of Strasbourg , who believed that the early Christian church implemented presbyterian polity. The first modern implementation was by the Geneva church under the leadership of John Calvin in 1541. In the early days of the Scottish Reformation there were Superintendents. There were also Tulchan Bishops and Archbishops. Much of
7452-450: The era. Other stars who excelled during this period, however, like Ruth Chatterton (who decamped to England) and Warren William (the so-called "king of pre-Code", who died in 1948), would be largely forgotten by the general public within a generation. Beginning in late 1933 and escalating throughout the first half of 1934, American Catholics launched a campaign against what they deemed the immorality of American cinema. This, along with
7560-399: The events implied elliptically, the code allowed what Brandeis University cultural historian Thomas Doherty called "the possibility of a cinematically inspired thought crime ". The Code sought not only to determine what could be portrayed on screen, but also to promote traditional values. Sexual relations outside of marriage could not be portrayed as attractive and beautiful, presented in
7668-490: The film's message. The Jazz Age prelude was almost singularly used to cast shame on the boisterous behavior of the 1920s. Cabin in the Cotton (1932) is a Warner Bros. message film about the evils of capitalism. The film takes place in an unspecified southern state where workers are given barely enough to survive and taken advantage of by being charged exorbitant interest rates and high prices by unscrupulous landowners. The film
7776-437: The flock of which they are made "overseers". In some denominations they are called Ministers of Word and Sacrament , and in others they are called Teaching Elders . Ministers called to a particular congregation are called pastors , and serve a function analogous to clergy in other denominations. (Because ruling elders are often ordained in a fashion nearly identical to teaching elders, the distinction between lay and clergy
7884-661: The history of the Church of Scotland and the nation itself is bound up with the relation between Episcopalianism , which the Protestant monarchs favoured, and the Presbyterianism of the reformers. In the Hungarian Reformed Church there remain bishops who have a superintending role. Presbyterian polity is constructed on specific assumptions about the form of the government intended by the Bible : Presbyterianism uses
7992-439: The legal system turns innocent characters into criminals. The life of Joan Crawford 's character is ruined and her romantic interest is executed so that she may live free, although she is innocent of the crime for which the district attorney wants to convict her. Religious hypocrisy was addressed in such films as The Miracle Woman (1931), starring Barbara Stanwyck and directed by Frank Capra . Many pre-Code films dealt with
8100-570: The list, and Hays created the Studio Relations Committee (SRC) to oversee its implementation. However, there was still no way to enforce these tenets. The controversy surrounding film standards came to a head in 1929. Director Cecil B. DeMille was responsible for the increasing discussion of sex in cinema in the 1920s. Starting with Male and Female (1919), he made a series of films that examined sex and were highly successful. Films featuring Hollywood's original " It girl " Clara Bow such as The Saturday Night Kid (released four days before
8208-542: The motion picture "Czar", was paid the then-lavish sum of $ 100,000 a year (equivalent to more than $ 1.7 million in 2022 dollars). Hays had previously served as U.S. Postmaster General under president Warren G. Harding and as the head of the Republican National Committee . At the time of his hiring, he was president of the Motion Picture Producers and Distributors of America (MPPDA); he held
8316-577: The movies before, such as when the studios formed the National Association of the Motion Picture Industry (NAMPI) in 1916, little had come of the efforts. In 1929, Catholic layman Martin Quigley , editor of the prominent trade paper Motion Picture Herald , and Father Daniel A. Lord , a Jesuit priest, created a code of standards (of which Hays strongly approved) and submitted it to
8424-434: The office reviewed, The Blue Angel , which was passed by Joy without revision, was considered indecent by a California censor. Although there were several instances where Joy negotiated cuts from films, and there were indeed definite, albeit loose, constraints, a significant amount of lurid material made it to the screen. Joy had to review 500 films a year using a small staff and little power. The Hays office did not have
8532-524: The ordination of women. The general assembly of a denomination often decides on what grounds a person may be ordained, but the ordination of ministers is the right of the presbytery or classis, and the right to extend a call to a minister is the privilege of the members of the parish or congregation. The office of deacon has different meanings among different presbyterian churches. In some churches, deacons exercise responsibility for practical matters of finance and fabric, either separately or together with
8640-425: The other elders. Some Presbyterian denominations enroll ministers as members of their respective congregations, while others enroll the minister as a member of the regional presbytery. The presbyteries are responsible for the ordination of the ministers. Until the 20th century, only men had been eligible for ordination as elders or ministers of the word and sacrament. This is widely not the case any longer, although it
8748-485: The overcoming of odds lost great currency. Due to the constant empty economic reassurances from politicians in the early years of the Depression, the American public developed an increasingly jaded attitude. The cynicism, challenging of traditional beliefs, and political controversy of Hollywood films during this period mirrored the attitudes of many of their patrons. Also gone was the carefree and adventurous lifestyle of
8856-460: The pastor serves as Moderator and presides over the session ( primus inter pares ), in which all elders have an equal vote. In some denominations, the pastor is not given a vote; however, in a sitting body of an even number or with a quorum of the session counted they can break a tie by a casting vote. In the Polity of the Presbyterian Church (U.S.A.), the pastor and associate pastor(s), if elected by
8964-413: The perception of entire cities. Capone gave Chicago its "reputation as the locus classicus of American gangsterdom, a cityscape where bullet-proof roadsters with tommygun-toting hoodlums on running boards careened around State Street spraying fusillades of slugs into flower shop windows and mowing down the competition in blood-spattered garages". Capone appeared on the cover of Time magazine in 1930. He
9072-476: The period. Filmed shortly after DeMille had completed a five-month tour of the Soviet Union , This Day and Age takes place in America and features several children torturing a gangster who got away with the murder of a popular local shopkeeper. The youngsters are seen lowering the gangster into a vat of rats when the police arrive, and their response is to encourage the youths to continue this. The film ends with
9180-485: The position for 25 years and "defended the industry from attacks, recited soothing nostrums , and negotiated treaties to cease hostilities". Hollywood mimicked the decision Major League Baseball had made in hiring judge Kenesaw Mountain Landis as League Commissioner the previous year to quell questions about the integrity of baseball in the wake of the 1919 World Series gambling scandal ; The New York Times called Hays
9288-446: The presbytery and the general assembly. The general assembly (or general synod ) is the highest court of presbyterian polity. Each presbytery selects a number of its members to be commissioners to the general assembly. The general assembly is chaired by its own moderator , who is usually elected to a single term. He or she is addressed as moderator during meetings, but like the other moderators, their position has no bearing outside of
9396-416: The presbytery meeting and affords him/her no special place in other courts, although typically the moderator (especially if a member of the clergy) will conduct worship and oversee ordinations and installations of ministers as a "liturgical" bishop, and other ordinances which are seen as acts of the presbytery. The stated or principal clerk takes minutes and deals with the correspondence of the presbytery, and
9504-536: The progress Italy has made during Mussolini 's 10-year reign, Thomas opines, "This is a time when a dictator comes in handy!" The film was viewed by over 175,000 jubilant people during its first two weeks at the cavernous Palace Theater in Albany, New York . The election of Franklin Delano Roosevelt (FDR) in 1932 quelled the public affection for dictators. As the country became increasingly enthraled with FDR, who
9612-527: The rights and wrongs of both parties, but it is not the object of the producers of Cabin in the Cotton to take sides. We are only concerned with the effort to picture these conditions. In the end, however, the planters admit their wrongdoing and agree to a more equitable distribution of capital. The avaricious businessman remained a recurring character in pre-Code cinema. In The Match King (1932), Warren William played an industrialist based on real-life Swedish entrepreneur Ivar Kreuger , himself nicknamed
9720-503: The secretary for Session. They take notes on each meeting and are responsible for records of the congregation. In addition they find a wide area of responsibility, including responsibility for conduct of worship should a minister suddenly not be available. Although it is the responsibility of the Moderator (minister), Session Clerks often have the ability to assist in keeping meetings on track due to skills which are received from experience and
9828-631: The streets in protest became a prevalent sight during the Great Depression. The Bonus Army protests of World War I veterans on the capital in Washington, D.C., on which Hoover unleashed a brutal crackdown, prompted many of the Hollywood depictions. Although social issues were examined more directly in the pre-Code era, Hollywood still largely ignored the Great Depression, as many films sought to ameliorate patrons' anxieties rather than incite them. Hays remarked in 1932: The function of motion pictures
9936-516: The studios wanted to appease the German government. The ban on Jews and negative portrayals of Germany by Hitler's government even led to a significant reduction in work for Jews in Hollywood until after the end of World War II. As a result, only two social problem films released by independent film companies addressed the mania in Germany during the pre-Code era ( Are We Civilized? and Hitler's Reign of Terror ). In 1933, Herman J. Mankiewicz and producer Sam Jaffe announced they were working on
10044-498: The studios. Lord's concerns centered on the effects sound film had on children, whom he considered especially susceptible to the medium's allure. Several studio heads, including Irving Thalberg of Metro-Goldwyn-Mayer (MGM), met with Lord and Quigley in February 1930. After some revisions, they agreed to the stipulations of the Code. One of the main motivating factors in adopting the Code was to avoid direct government intervention. It
10152-450: The surface of American life in the Depression was the fear of the angry mob, portrayed in panicked hysteria in films such as Gabriel Over the White House (1933), The Mayor of Hell (1933), and American Madness (1932). Massive wide shots of angry hordes, comprising sometimes hundreds of men, rush into action in terrifyingly efficient uniformity. Groups of agitated men either standing in breadlines, loitering in hobo camps, or marching
10260-426: The time the film was released on March 31, 1933, FDR's election had produced a level of hopefulness in America that rendered the film's message obsolete. Adolf Hitler 's rise to power in Germany and his regime's anti-Semitic policies significantly affected American pre-Code filmmaking. Although Hitler had become unpopular in many parts of the United States, Germany was still a voluminous importer of American films and
10368-427: The trouble of doing it all over again. She just couldn't act. But we did all the refueling at sea. That stuff was good and so was the battle stuff, but the story was bad; it was just a lot of hard work; and you couldn't do anything with that girl. Then later they cut the hell out of it. This article about a war drama film is a stub . You can help Misplaced Pages by expanding it . Pre-Code Pre-Code Hollywood
10476-728: The urban-crime genre was mostly ignored until 1927 when Underworld , which is recognized as the first gangster movie, became a surprise hit. According to the Encyclopedia of Hollywood entry on Underworld , "The film established the fundamental elements of the gangster movie: a hoodlum hero; ominous, night-shrouded city streets; floozies; and a blazing finale in which the cops cut down the protagonist." Gangster films such as Thunderbolt (1929) and Doorway to Hell (1930) were released to capitalize on Underworld ' s popularity, with Thunderbolt being described as "a virtual remake" of Underworld . Other late-1920s crime films investigated
10584-557: The wall-to-wall banter of sound pictures, and director Ernst Lubitsch wondered what the camera was intended for if characters were going to narrate all the onscreen action. The film industry also withstood competition from the home radio, and often characters in films went to great lengths to belittle other media. The film industry was not above using the new medium to broadcast commercials for its projects however, and occasionally turned radio stars into short feature performers to take advantage of their built-in following. Seething beneath
10692-545: The work of the denomination to be done by a single presbytery, the parishes may be divided into several presbyteries under synods and general assemblies , the synod being the lower court of the two. In the United Church of Canada , this is referred to as "conferences" and "General Council". However, the United Church of Canada does not bear the formal ecclesiastical structure of classic Presbyterianism. Often all members of
10800-496: The youngsters taking the gangster to a local judge and forcing the magistrate to conduct a trial in which the outcome is never in doubt. The need for strong leaders who could take charge and steer America out of its crisis is seen in Gabriel Over the White House (1933), about a benevolent dictator who takes control of the United States. Walter Huston stars as a weak-willed, ineffectual president (likely modeled after Hoover) who
10908-575: Was an era in the American film industry that occurred between the widespread adoption of sound in film in the late 1920s and the enforcement of the Motion Picture Production Code censorship guidelines (popularly known as the Hays Code ) in 1934. Although the Hays Code was adopted in 1930, oversight was poor, and it did not become rigorously enforced until July 1, 1934, with the establishment of
11016-486: Was being said among the people, 'I am of Paul, I of Apollos, I of Cephas', the churches were governed by a joint council of elders. After it was... decreed throughout the world that one chosen from among the presbyters should be placed over the others." This observation was also made by Chrysostom (349–407) in "Homilia i, in Phil. i, 1" and Theodoret (393–457) in "Interpret ad. Phil. iii", 445. Aerius of Sebaste also attacked
11124-463: Was clear that they were the exception to the rule. The entire document contained Catholic undertones and stated that art must be handled carefully because it could be "morally evil in its effects" and because its "deep moral significance" was unquestionable. The Catholic influence on the Code was initially kept secret, owing to the Anti-Catholic bias of the time. A recurring theme was "throughout,
11232-622: Was even offered seven-figure sums by two major Hollywood studios to appear in a film, but he declined. Dillinger became a national celebrity as a bank robber who eluded arrest and escaped confinement several times. He had become the most celebrated public outlaw since Jesse James . His father appeared in a popular series of newsreels giving police homespun advice on how to catch his son. Dillinger's popularity rose so quickly that Variety joked that "if Dillinger remains at large much longer and more such interviews are obtained, there may be some petitions circulated to make him our president." Hays wrote
11340-404: Was featured in countless newsreels , it exhibited less desire for alternative forms of government. Many Hollywood films reflected this new optimism. Heroes for Sale , despite being a tremendously bleak and at times anti-American film, ends on a positive note as the New Deal appears as a sign of optimism. When Wild Boys of the Road (1933), directed by William Wellman , reaches its conclusion,
11448-573: Was repeated sarcastically by characters in several films such as Under Eighteen (1931) and 20,000 Years in Sing Sing (1933). Less comical was the picture of the United States' future presented in Heroes for Sale that same year (1933), in which a hobo looks into a depressing night and proclaims, "It's the end of America". Heroes for Sale was directed by prolific pre-Code director William Wellman and featured silent film star Richard Barthelmess as
11556-423: Was the most prominent maker of these types of films and preferred they be called "Americanism stories". Pre-Code historian Thomas Doherty has written that two recurring elements marked the so-called preachment yarns. "The first is the exculpatory preface; the second is the Jazz Age prelude." The preface was essentially a softened version of a disclaimer that intended to calm any in the audience who disagreed with
11664-426: Was the responsibility of the Studio Relations Committee, headed by Colonel Jason S. Joy, to supervise film production and advise the studios when changes or cuts were required. The Code was divided into two parts. The first was a set of "general principles" that mostly concerned morality. The second was a set of "particular applications", an exacting list of items that could not be depicted. Some restrictions, such as
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