Saturnin of Toulouse ( Latin : Saturninus , Occitan : Sarnin , French : Saturnin, Sernin , Catalan : Serni, Sadurní , Galician : Sadurninho and Portuguese : Saturnino, Sadurninho , Basque : Satordi, Saturdi, Zernin , and Spanish : Saturnino, Serenín, Cernín ) was one of the " Apostles to the Gauls " sent out (probably under the direction of Pope Fabian , 236–250) during the consulate of Decius and Gratus (250–251) to Christianise Gaul after the persecutions under Emperor Decius had all but dissolved the small Christian communities. Fabian sent out seven bishops from Rome to Gaul to preach the Gospel: Gatien to Tours , Trophimus to Arles , Paul to Narbonne , Saturnin to Toulouse , Denis to Paris , Austromoine to Clermont , and Martial to Limoges. His feast day is 29 November.
64-453: Saturnin is styled the first Bishop of Tolosa (Toulouse). The lost Acts of Saturninus were employed as historical sources by the chronicler Gregory of Tours . The martyrology gave a genealogy for Saturnin: the son of Aegeus, King of Achaea, by his wife Cassandra, who, herself, was the daughter of Ptolemy, King of the Ninevites. The Acts placed Saturninus in the 1st century, made him one of
128-673: A particular Church". "Church or rite" is also used as a single heading in the United States Library of Congress classification of works. Historically, the governing entity of the Latin Church (i.e. the Holy See ) has been viewed as one of the five patriarchates of the Pentarchy of early Christianity , along with the patriarchates of Constantinople , Alexandria , Antioch , and Jerusalem . Due to geographic and cultural considerations,
192-545: A schism which was not analogous since it was not based upon the same historical factors and involved far more profound theological dissent from the teaching of the totality of previously existing historical Christian churches. Until 2005, the pope claimed the title " patriarch of the West "; Benedict XVI set aside this title. Following the Islamic conquests , the Crusades were launched by
256-517: A single bishop to carry out all of his necessary functions, but also it was immensely rich and did not spend its wealth for the growth of the faith, but on luxuries and dissipation of every sort. Pope John XXII offered the See of Riez in Provence to Gaillard de Preyssac , Bishop of Toulouse since 1305, whom he suspected of having conspired against him with Hugues Giraud , Bishop of Cahors . Gaillard refused
320-453: Is Notre-Dame du Taur ("Our Lady of the Bull"). At the end of the century, the press of pilgrims to the cramped site encouraged Bishop Silvius (360–400) to build a larger church, finished by his successor Exuperius (Exupère) (400 – ?) in 402. The body of Saturnin was translated to the new church, which now forms the crypt of the present Romanesque basilica, one of the buildings that defines
384-474: Is Toulouse Cathedral . Archbishop Guy de Kerimel has been its head since 2021. In 2022, in the Archdiocese of Toulouse there was one priest for every 3,997 Catholics The Archdiocese has 7 suffragan dioceses and archdioceses: Archdiocese of Albi , Archdiocese of Auch , Diocese of Cahors , Diocese of Montauban , Diocese of Pamiers , Diocese of Rodez , Diocese of Tarbes-et-Lourdes . As re-established by
448-673: Is directly headed by the pope in his role as the bishop of Rome , whose cathedra as a bishop is located in the Archbasilica of Saint John Lateran in Rome , Italy . The Latin Church both developed within and strongly influenced Western culture ; as such, it is also known as the Western Church ( Latin : Ecclesia Occidentalis ). It is also known as the Roman Church ( Latin : Ecclesia Romana ),
512-488: Is necessarily a member of a particular church. A person also inherits, or "is of", a particular patrimony or rite. Since the rite has liturgical, theological, spiritual and disciplinary elements, a person is also to worship, to be catechized, to pray and to be governed according to a particular rite. Particular churches that inherit and perpetuate a particular patrimony are identified by the metonymy "church" or "rite". Accordingly, "Rite" has been defined as "a division of
576-505: Is referred to as the Gallican Rite, used in Gaulish or Frankish territories. This was a conglomeration of varying forms, not unlike the present Hispano-Mozarabic Rite in its general structures, but never strictly codified and which from at least the seventh century was gradually infiltrated, and then eventually for the most part replaced, by liturgical texts and forms which had their origin in
640-531: Is the largest autonomous ( sui iuris ) particular church within the Catholic Church , whose members constitute the vast majority of the 1.3 billion Catholics. The Latin Church is one of 24 churches sui iuris in full communion with the pope ; the other 23 are collectively referred to as the Eastern Catholic Churches , and have approximately 18 million members combined. The Latin Church
704-457: Is the mind of the Catholic Church that each individual Church or Rite should retain its traditions whole and entire and likewise that it should adapt its way of life to the different needs of time and place" and spoke of patriarchs and of "major archbishops, who rule the whole of some individual Church or Rite". It thus used the word "Rite" as "a technical designation of what may now be called
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#1733085163311768-698: The Ambrosian Rite in parts of Italy, and the Anglican Use in the personal ordinariates . In the early modern period and subsequently, the Latin Church carried out evangelizing missions to the Americas , and from the late modern period to Sub-Saharan Africa and East Asia . The Protestant Reformation in the 16th century resulted in Protestantism breaking away, resulting in the fragmentation of Western Christianity , including not only Protestant offshoots of
832-673: The Archdiocese of Milan , in Italy , and much closer in form, though not specific content, to the Roman Rite; and the Carthusian Rite , practised within the strict Carthusian monastic Order , which also employs in general terms forms similar to the Roman Rite, but with a number of significant divergences which have adapted it to the distinctive way of life of the Carthusians. There once existed what
896-573: The Concordat of 1802 , it included the departments of Haute-Garonne and Ariège , at which time, the archbishop joined to his own the title of Auch, jurisdiction over Auch being given to the Diocese of Agen , also the title of Narbonne, an archdiocese over which jurisdiction went by the Concordat to the Diocese of Carcassonne , and the title of Albi, over which, though formerly an archdiocese, jurisdiction went by
960-632: The Dominican rite, and perhaps still other rites of which I am not aware. Today, the most common Latin liturgical rites are the Roman Rite —either the post- Vatican II Mass promulgated by Pope Paul VI in 1969 and revised by Pope John Paul II in 2002 (the "Ordinary Form" ), or the 1962 form of the Tridentine Mass (the "Extraordinary Form"); the Ambrosian Rite ; the Mozarabic Rite ; and variations of
1024-640: The Duc de Joyeuse held control in Toulouse. The rule of Henry IV of France was definitively recognized there in 1596. During this period of religious unrest Toulouse had many notable archbishops: Gabriel de Gramont (1533–34), cardinal in 1530; Odet de Châtillon, Cardinal de Coligny (1534–1550), who became a Calvinist, married in 1564, and died in 1571; Anthony Sanguin (1550–1559), Cardinal de Meudon in 1539; Georges d'Armagnac (1562–1577), cardinal in 1544; François de Joyeuse (1584–1605), cardinal in 1583 and who conducted
1088-622: The Friars-Preachers in their early days. The marriage (1249) of Jeanne, daughter of Raymond VII, with Alphonse de Poitiers , brother of Louis IX of France , led to the uniting in 1271 of the County of Toulouse to the Crown of France, and Toulouse became the capital of the Province of Languedoc . The See of Toulouse was for a time made famous by St. Louis (1296–97), son of Charles II, King of Naples and
1152-881: The Latin Catholic Church , and in some contexts as the Roman Catholic Church (though this name can also refer to the Catholic Church as a whole). One of the pope's traditional titles in some eras and contexts has been the Patriarch of the West . The Latin Church was in full communion with what is referred to as the Eastern Orthodox Church until the East-West schism of Rome and Constantinople in 1054. From that time, but also before it, it became common to refer to Western Christians as Latins in contrast to Byzantines or Greeks . The Latin Church employs
1216-817: The Latin liturgical rites on 24 October 1998: Several forms of the Latin rite have always existed, and were only slowly withdrawn, as a result of the coming together of the different parts of Europe. Before the Council there existed, side by side with the Roman rite , the Ambrosian rite , the Mozarabic rite of Toledo , the rite of Braga , the Carthusian rite , the Carmelite rite, and best known of all,
1280-448: The Latin liturgical rites , which since the mid-20th century are very often translated into the vernacular . The predominant liturgical rite is the Roman Rite , elements of which have been practiced since the fourth century. There exist and have existed since ancient times additional Latin liturgical rites and uses , including the currently used Mozarabic Rite in restricted use in Spain,
1344-897: The Province of Tarragona , and a commentary on the Psalms ; he was secretary to the Assembly of the Clergy of France of April, 1656, which drew up a formula condemning the Five propositions drawn from the "Augustinus", and he died in 1662 just as he was about to take possession of the See of Paris ; Pierre de Bonzy (1672–1673), cardinal in 1672; Charles Antoine de Laroche Aymon (1740–1752), cardinal in 1771; Etienne Charles de Lomenie (1763–1789), Cardinal de Brienne in 1788; Anne de Clermont Tonnerre (1820–1830), cardinal in 1822; Paul d'Astros (1830–1851), cardinal in 1850; Julien Desprez (1859–1895), cardinal in 1879; François-Désiré Mathieu (1896–1899), cardinal in 1899,
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#17330851633111408-565: The one true church as defined by the Four Marks of the Church in Catholic ecclesiology . The approximately 18 million Eastern Catholics represent a minority of Christians in communion with the pope, compared to well over 1 billion Latin Catholics. Additionally, there are roughly 250 million Eastern Orthodox and 86 million Oriental Orthodox around the world that are not in union with Rome. Unlike
1472-426: The "killing of the bull," is precisely the central rite of Mithraism , the most important icon in the mithraeum , a depiction of Mithras in the act of killing a bull. The tauroctony was either painted or depicted in a sculptural relief, sometimes on the altar. Two Christian women ( puellae remembered as "les Puelles") piously gathered up the remains and buried them in a "deep ditch", that they might not be profaned by
1536-520: The 6th century, Saturninus was martyred by being dragged by a bull, and due to his having been abandoned by the local priests, he prayed to Christ that the diocese would forever be ruled by bishops that were not citizens of the city. St. Honoratus, given in some lists as St. Saturninus's successor, is recognised as a pre-Schism Western saint by the Orthodox Church and it is therefore wrong to suggest that he seems just to have crept in through error from
1600-566: The 72 disciples of Christ, placed him at the Last Supper . Legends associated with Saturninus state that after Peter consecrated him a bishop, "he was given for his companion Papulus , later to become Saint Papulus the Martyr." Legend states that besides Papulus, Saturninus also had Honestus as a disciple. The detail from the Acts that is selected for remembering today describes his martyrdom: to reach
1664-471: The Archdiocese of Toulouse includes almost the whole of the ancient Diocese of Toulouse , Diocese of Rieux , and Diocese of Comminges , and a few small portions of the ancient Diocese of Montauban , Diocese of Lavaur , Diocese of St-Papoul , Diocese of Mirepoix , and Diocese of Lombez . Toulouse, chief town of the Tectosagi , at the end of the second century B.C. tried to shake off the yoke of Rome during
1728-712: The Bishop of Rome and the Latin Church, following various theological and jurisdictional disputes in the centuries following the Council of Chalcedon in AD 451. These included notably the Nestorian Schism (431–544) ( Church of the East ), Chalcedonian Schism (451) ( Oriental Orthodoxy ), and the East-West Schism (1054) ( Eastern Orthodoxy ). The Protestant Reformation of the 16th century saw
1792-576: The Capitole now to the Romanesque basilica honoring Saint Saturnin ("St Sernin"). Saturnin's successors at Toulouse, Hilary (bishop 358 – 360) and Exuperius (Exupère) (died ca. 410), gave him more honorable burial, once Christian rites were no longer illicit, by erecting a simple wooden oratory over the "Roman crypt" (as modern guides describe it) where he had been interred. The noteworthy 14th-century Gothic church that eventually replaced earlier buildings
1856-602: The Catholic Church as the names of Catholic titular sees , irrespective of the question of liturgical families. In the Catholic Church, in addition to the Latin Church—directly headed by the pope as Latin patriarch and notable within Western Christianity for its sacred tradition and seven sacraments — there are 23 Eastern Catholic Churches , self-governing particular churches sui iuris with their own hierarchies. Most of these churches trace their origins to
1920-428: The Catholic Church; they may continue as married priests. In the Latin Church, a married man may not be admitted even to the diaconate unless he is legitimately destined to remain a deacon and not become a priest. Marriage after ordination is not possible, and attempting it can result in canonical penalties. The Eastern Catholic Churches, unlike the Latin Church, have a married clergy. At the present time, Bishops in
1984-546: The Christian Church using a distinctive liturgy", or simply as "a Christian Church". In this sense, "Rite" and "Church" are treated as synonymous, as in the glossary prepared by the United States Conference of Catholic Bishops and revised in 1999, which states that each "Eastern-rite (Oriental) Church ... is considered equal to the Latin rite within the Church". The Second Vatican Council likewise stated that "it
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2048-571: The Christian church Saturninus had to pass before the capitol (not to be confused with the present Capitole de Toulouse whose site was founded in the 12th century, the Roman Capitol of the city was towards the present Place Esquirol ), where there was an altar, and according to the Acts , the pagan priests ascribed the silence of their oracles to the frequent presence of Saturninus. One day they seized him and on his unshakeable refusal to sacrifice to
2112-654: The Concordat to the See of Montpellier . In consequence of the creation of the Archdiocese of Auch and Archdiocese of Albi under the Restoration, the Archbishop of Toulouse only styled himself Archbishop of Toulouse and Narbonne, and when the Diocese of Pamiers was created the limits of the Archdiocese were restricted to the Department of Haute-Garonne. As thus marked off by the Bull Paternae Caritatis , July, 1822,
2176-523: The Diocese of Toulouse from the metropolitan church of Narbonne and made it a metropolitan with the Sees of Montauban, Saint-Papoul, Rieux, and Lombez as suffragans; a little later Lavaur and Mirepoix also became suffragans of Toulouse. The majority of these sees were composed of territory cut off from the ancient See of Toulouse itself. According to Pope John XXII, not only was the diocese too large and too populated for
2240-555: The Dominican William de Laudun (1327–1345), previously bishop of Vienne ; Raymond de Canillac (1345–50), who resigned upon being named a cardinal in 1350; Cardinal Francis de Gozie (1391–92); Bernard du Rosier (1451–1474), author of two treatises on the temporal power of the pope and on the liberty of the Church, and who founded at Toulouse the College de Foix for the support of twenty-five poor scholars, where he collected one of
2304-687: The Latin Church are generally appointed by the pope after hearing the advice of the various dicasteries of the Roman Curia , specifically the Congregation for Bishops , the Congregation for the Evangelization of Peoples (for countries in its care), the Section for Relations with States of the Secretariat of State (for appointments that require the consent or prior notification of civil governments), and
2368-611: The Latin Church, but also smaller groups of 19th-century break-away Independent Catholic denominations . The historical part of the Catholic Church in the West is called the Latin Church to distinguish itself from the Eastern Catholic Churches which are also under the pope's primacy . In historical context, before the East–West Schism in 1054 the Latin Church is sometimes referred to as the Western Church . Writers belonging to various Protestant denominations sometime use
2432-552: The Latin Church, the pope does not exercise a direct patriarchal role over the Eastern Catholic churches and their faithful, instead encouraging their internal hierarchies, which while separate from that of the Latin Church and function analogously to it, and follow the traditions shared with the corresponding Eastern Christian churches in Eastern and Oriental Orthodoxy. Cardinal Joseph Ratzinger (later Pope Benedict XVI) described
2496-422: The Roman Rite (such as the Anglican Use ). The 23 Eastern Catholic Churches employ five different families of liturgical rites. The Latin liturgical rites are used only in a single sui iuris particular church. Of other liturgical families, the main survivors are what is now referred to officially as the Hispano-Mozarabic Rite , still in restricted use in Spain; the Ambrosian Rite , centred geographically on
2560-464: The Romanesque style in southern France. The basilica is not the cathedral , which is dedicated to Saint Stephen. The reburial place was at the crossing, before the altar, where the Saturnin's relics remained until 1284. At the same time the bishop took the official Acts of Saturnin, the Passio antiqua, and rewrote them as a panegyric that took the place of the originals embellishing them with colorful details, and with pious legends linking Saturnin to
2624-403: The Two Sicilies, and of Mary, daughter of the King of Hungary: he was nephew of St. Elizabeth of Hungary and grand-nephew of St. Louis, King of France . Louis had resigned to his brother Robert all rights over the Kingdom of Naples, and had accepted from Pope Boniface VIII the See of Toulouse after becoming a Franciscan friar . His successor was Peter de la Chapelle Taillefer (1298–1312) who
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2688-415: The West from 1095 to 1291 in order to defend Christians and their properties in the Holy Land against persecution . In the long term the Crusaders did not succeed in re-establishing political and military control of Palestine, which like former Christian North Africa and the rest of the Middle East remained under Islamic control. The names of many former Christian dioceses of this vast area are still used by
2752-530: The capital of the County of Toulouse created by Charlemagne , and which in the tenth century was one of the main fiefs of the crown. Raymond IV, Count of Toulouse , known as Raymond de Saint Gilles (1042–1105), was one of the leaders of the First Crusade . Raymond VI and Raymond VII , Counts of Toulouse, had leanings towards the Cathars . Simon of Montfort in 1218 died under the walls of Toulouse, At this time Toulouse had as bishop Fulk of Marseilles (1206–1231), who fought against Raymond VI and protected
2816-511: The code that governs the Eastern Catholic Churches , the Latin Church is one such group of Christian faithful united by a hierarchy and recognized by the supreme authority of the Catholic Church as a sui iuris particular Church. The "Latin Rite" is the whole of the patrimony of that distinct particular church, by which it manifests its own manner of living the faith, including its own liturgy, its theology, its spiritual practices and traditions and its canon law. A Catholic, as an individual person,
2880-770: The diocese of Rome. Other former "Rites" in past times practised in certain religious orders and important cities were in truth usually partial variants upon the Roman Rite and have almost entirely disappeared from current use, despite limited nostalgic efforts at revival of some of them and a certain indulgence by the Roman authorities. Jus novum ( c. 1140 -1563) Jus novissimum ( c. 1563 -1918) Jus codicis (1918-present) Other Sacraments Sacramentals Sacred places Sacred times Supra-diocesan/eparchal structures Particular churches Juridic persons Philosophy, theology, and fundamental theory of Catholic canon law Clerics Office Juridic and physical persons Associations of
2944-420: The fabulous legend of St. Firminus of Amiens . Among the bishops of Toulouse may be mentioned: Rhodanius (350-58), exiled by Constantius to Phrygia because of his efforts against Arianism at the Council of Béziers in 356; St. Hilary , whom some historians place before Rhodanius, but who is placed after him by Duchesne; St. Sylvius (360-400); St. Exuperius (c. 400), who drove from his diocese in 405
3008-431: The faithful Pars dynamica (trial procedure) Canonization Election of the Roman Pontiff Academic degrees Journals and Professional Societies Faculties of canon law Canonists Institute of consecrated life Society of apostolic life Canon law for the Latin Church is codified in the Code of Canon Law , of which there have been two codifications, the first promulgated by Pope Benedict XV in 1917 and
3072-417: The first libraries of the period; John of Orléans (1503–1533), cardinal in 1533. Protestantism entered Toulouse in 1532 through foreign students. As early as 1563 the Catholics of Toulouse founded a league to uphold the prerogatives of Catholicism, protected by the Parlement but jeopardized by certain Protestant town-councillors. From 1586 to 1595 the League party under Montmorency, Governor of Languedoc, and
3136-399: The founding of the churches of Eauze , Auch , Pamplona, and Amiens. Even so, they are among the oldest documents of the Gallican Church. Archdiocese of Toulouse The Archdiocese of Toulouse (–Saint Bertrand de Comminges–Rieux) is a Latin Church ecclesiastical territory of the Catholic Church in France . The diocese comprises the Department of Haute-Garonne and its seat
3200-416: The heretic Vigilantius , saved Toulouse from the Vandals, and was the friend of St. Jerome ; St. Germerius (Germier), whose episcopate (c. 541) is questioned by Duchesne; Magnulphus (c. 585), exiled by King Gundoald ; St. Erembert [ fr ] (657), a monk of Fontenelle who returned to his monastery to die. From being the capital of the Duchy of Aquitaine , from 631, Toulouse became in 778
3264-409: The images they condemned him to be tied by the feet to a bull which dragged him about the town until the rope broke. (Tellingly, the identical fate was ascribed to his pupil Fermin whose site of martyrdom is at Pamplona .) The bull, it is said, finished at the place since named Matabiau, that is, matar ("the killing") and biau or bœuf ("bull"). An inversion of this martyrdom, the tauroctony,
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#17330851633113328-501: The invasion of the Cimbri , but at the beginning of the empire it was a prosperous Roman civitas with famous schools in which the three brothers of the Emperor Constantine were pupils. In the fourth century it was reckoned the fifteenth town in importance in the empire. In 413 it was taken by Astulph , the Goth, and in 419 under Wallia it became the capital of the Visigothic Kingdom . In 508 after conquest by Clovis it became Frankish. Legends of more or less recent date claim that it
3392-409: The latter patriarchates developed into churches with distinct Eastern Christian traditions. This scheme, tacitly at least accepted by Rome, is constructed from the viewpoint of Greek Christianity and does not take into consideration other churches of great antiquity which developed in the East outside the frontiers of the Roman Empire. The majority of Eastern Christian Churches broke full communion with
3456-430: The marriages of princes of blood contracted without royal consent were not null; Pierre de Marca (1652–1662), who under Louis XIII aided largely in the re-establishment of Catholicism in Béarn , in 1621 became president of the Parlement of Béarn, was afterwards made Councillor of State by Louis XIII, and wrote a work of Gallican tendency "De concordia Sacerdotii et Imperii", a voluminous work on Spain and especially on
3520-429: The mystery of Christ according to their capacity and are able to receive the body of Christ with faith and devotion." In the Eastern Churches these sacraments are usually administered immediately after baptism , even for an infant. Celibacy , as a consequence of the duty to observe perfect continence, is obligatory for priests in the Latin Church. An exception is made for married clergy from other churches, who join
3584-410: The negotiations between Henry IV and the Holy See. Subsequent archbishops included: Louis de Nogaret (1614–1627), Cardinal de Lavalette in 1621, but who never received orders and from 1635 to 1637 led part of the French troops in the Thirty Years War ; Charles de Montchal (1628–1651), who in 1635 upheld the decision of the Holy See, against the opinion of the majority of the Assembly of Clergy, that
3648-404: The offer, and retired to Avignon where he died in 1327. The first archbishop was Raymond de Comminges , Bishop of Maguelonne from 1309, who, when created cardinal in 1327, resigned the See of Toulouse in order to take up his duties at the Papal Curia in Avignon, where he died in 1348. He left a book on the "Passion of the Saviour", and some "Sermons for Festival Days". Among his successors were:
3712-454: The other four patriarchates of the ancient pentarchy , but either never historically broke full communion or returned to it with the Papacy at some time. These differ from each other in liturgical rite (ceremonies, vestments, chants, language), devotional traditions, theology , canon law , and clergy , but all maintain the same faith, and all see full communion with the pope as bishop of Rome as essential to being Catholic as well as part of
3776-407: The pagans. It is not beyond possibility, in this part of Gaul, where even today the greatest bull among many in Toulouse is honored with the name "Le Grand Taur", that the deep ditch was in fact a mithraeum. The site, said to be "where the bull stopped", is on the rue du Taur ("Street of the Bull"). The street with the Mithraic name is one of the original Roman cross streets running straight from
3840-457: The second by Pope John Paul II in 1983. In the Latin Church, the norm for administration of confirmation is that, except when in danger of death, the person to be confirmed should "have the use of reason, be suitably instructed, properly disposed, and able to renew the baptismal promises", and "the administration of the Most Holy Eucharist to children requires that they have sufficient knowledge and careful preparation so that they understand
3904-461: The term Western Church as an implicit claim to legitimacy. The term Latin Catholic refers to followers of the Latin liturgical rites , of which the Roman Rite is predominant. The Latin liturgical rites are contrasted with the liturgical rites of the Eastern Catholic Churches. The 1990 Code of Canons of the Eastern Churches defines the use within that code of the words "church" and "rite". In accordance with these definitions of usage within
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#17330851633113968-595: Was a member of the French Academy , wrote the history of Lorraine under the ancien regime, of the Concordat of 1801–2, and of the conclave of 1903 ; he died in 1908. [REDACTED] This article incorporates text from a publication now in the public domain : Herbermann, Charles, ed. (1913). " Toulouse ". Catholic Encyclopedia . New York: Robert Appleton Company. 43°36′N 1°27′E / 43.60°N 1.45°E / 43.60; 1.45 Latin Church God Schools Relations with: The Latin Church ( Latin : Ecclesia Latina )
4032-451: Was created cardinal in 1305. To this epoch belongs a change that took place in the history of the Diocese of Toulouse. It decreased in size but increased in dignity. Before 1295 the Diocese of Toulouse was very extensive. At the beginning of the thirteenth century Bishop Fulk had wished to divide it into several dioceses. In 1295 a portion of territory was cut off by Boniface VIII to form the Diocese of Pamiers . Then in 1319 John XXII cut off
4096-441: Was evangelized by St. Martial , but as far as historical evidence goes the see seems to have been founded by St. Saturninus (Sernin) in the middle of the third century. The Passio Sancti Saturnini corroborates this date as that of his incumbency and martyrdom. Subsequent tradition claims that he was a disciple of St. Peter . St. Papoul was his companion and like him a martyr. According to Gregory of Tours history written in
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