Sarpam Thullal (Dance of Snakes) or Nagakalam Pattu, is a unique form of mystical ritual associated generally with ancestral temples or tharavadus predominantly in Valluvanadu region in state of Kerala. From ancient times many family houses in Kerala have special snake shrines called Kavu or Pambin Kavu where this exotic and spectacular ritual performance is associated to, it is generally conducted to appease the snake gods and thereby to bring prosperity to the family.
33-445: Snakes and Snake worship, primarily the cobra and associated sub species of snakes have been revered from ancient times all over India. Snakes are mentioned in Vedic books or they are depicted in religious epics like Mahabharata and Vishnu Purana . Hindu Gods like Vishnu and Shiva have been associated with snakes. According to Hindu mythology, Lord Vishnu takes rest under the shade of
66-485: A particularly common name is used varies; some common names have a very local application, while others are virtually universal within a particular language. Some such names even apply across ranges of languages; the word for cat , for instance, is easily recognizable in most Germanic and many Romance languages . Many vernacular names, however, are restricted to a single country and colloquial names to local districts. Some languages also have more than one common name for
99-535: A vernacular name describes one used in a lab, trade or industry that does not unambiguously describe a single chemical, such as copper sulfate , which may refer to either copper(I) sulfate or copper(II) sulfate. Sometimes common names are created by authorities on one particular subject, in an attempt to make it possible for members of the general public (including such interested parties as fishermen, farmers, etc.) to be able to refer to one particular species of organism without needing to be able to memorise or pronounce
132-486: Is a global system that attempts to denote particular organisms or taxa uniquely and definitively , on the assumption that such organisms or taxa are well-defined and generally also have well-defined interrelationships; accordingly the ICZN has formal rules for biological nomenclature and convenes periodic international meetings to further that purpose. The form of scientific names for organisms, called binomial nomenclature ,
165-461: Is in these remarks from a book on marine fish: In scientific binomial nomenclature, names commonly are derived from classical or modern Latin or Greek or Latinised forms of vernacular words or coinages; such names generally are difficult for laymen to learn, remember, and pronounce and so, in such books as field guides, biologists commonly publish lists of coined common names. Many examples of such common names simply are attempts to translate
198-474: Is made up of colour powder). The kanyas wear Pavada and blouse. Once the pulluvan and his team is done with decorations and other preparations the kanyas are called to the venue. They normally sit in the kalam or besides the kalam. In certain places where there are more than two kanyas , they stand besides the kalam. Nagarajavu generally stands inside the kalam. Kanyas are given pokulas or arecanut flowers. The pulluvan starts singing and playing
231-454: Is superficially similar to the noun-adjective form of vernacular names or common names which were used by non-modern cultures. A collective name such as owl was made more precise by the addition of an adjective such as screech . Linnaeus himself published a flora of his homeland Sweden, Flora Svecica (1745), and in this, he recorded the Swedish common names, region by region, as well as
264-650: Is the Cape dikkop (or "gewone dikkop", not to mention the presumably much older Zulu name "umBangaqhwa"); Burhinus vermiculatus is the "water dikkop". The thick joints in question are not even, in fact, the birds' knees, but the intertarsal joints —in lay terms the ankles. Furthermore, not all species in the genus have "thick knees", so the thickness of the "knees" of some species is not of clearly descriptive significance. The family Burhinidae has members that have various common names even in English, including " stone curlews ", so
297-463: Is the case with say, ginkgo , okapi , and ratel . Folk taxonomy , which is a classification of objects using common names, has no formal rules and need not be consistent or logical in its assignment of names, so that say, not all flies are called flies (for example Braulidae , the so-called "bee lice") and not every animal called a fly is indeed a fly (such as dragonflies and mayflies ). In contrast, scientific or biological nomenclature
330-458: Is the only "cobra" species that is not a member of the Elapidae. It does not rear upwards, produces only a slight flattening of the neck when threatened, and is only mildly venomous. Common name In biology , a common name of a taxon or organism (also known as a vernacular name , English name, colloquial name, country name, popular name, or farmer's name) is a name that is based on
363-683: The SSAR switched to an online version with a searchable database. Standardized names for the amphibians and reptiles of Mexico in Spanish and English were first published in 1994, with a revised and updated list published in 2008. A set of guidelines for the creation of English names for birds was published in The Auk in 1978. It gave rise to Birds of the World: Recommended English Names and its Spanish and French companions. The Academy of
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#1732876887134396-484: The Sarpam Thullal. They create a pandal and decorate it. The selection of the girls who will later become the mediums or manifestations of Snake Gods is done by the family. Generally two girls/females are supposed to sit in the kalam but certain places it is six. In modern times in many places females between the ages of 10 and 60 are not allowed and is generally performed by girls who have not reached puberty. Typically
429-524: The Secretariat for the AFNC. SSA is an accredited Standards Australia (Australia's peak non-government standards development organisation) Standards Development The Entomological Society of America maintains a database of official common names of insects, and proposals for new entries must be submitted and reviewed by a formal committee before being added to the listing. Efforts to standardize English names for
462-501: The amphibians and reptiles of North America (north of Mexico) began in the mid-1950s. The dynamic nature of taxonomy necessitates periodical updates and changes in the nomenclature of both scientific and common names. The Society for the Study of Amphibians and Reptiles (SSAR) published an updated list in 1978, largely following the previous established examples, and subsequently published eight revised editions ending in 2017. More recently
495-509: The author introduced into it so many new English names, that are to be found in no dictionary, and that do not preclude the necessity of learning with what Latin names they are synonymous. A tolerable idea may be given of the danger of too great a multiplicity of vulgar names, by imagining what geography would be, or, for instance, the Post-office administration, supposing every town had a totally different name in every language. Various bodies and
528-493: The authors of many technical and semi-technical books do not simply adapt existing common names for various organisms; they try to coin (and put into common use) comprehensive, useful, authoritative, and standardised lists of new names. The purpose typically is: Other attempts to reconcile differences between widely separated regions, traditions, and languages, by arbitrarily imposing nomenclature, often reflect narrow perspectives and have unfortunate outcomes. For example, members of
561-408: The choice of the name "thick-knees" is not easy to defend but is a clear illustration of the hazards of the facile coinage of terminology. For collective nouns for various subjects, see a list of collective nouns (e.g. a flock of sheep, pack of wolves). Some organizations have created official lists of common names, or guidelines for creating common names, hoping to standardize
594-469: The family and bring peace and prosperity. The temple astrologer is the one who normally initiates the process or in certain places it is held as an annual or regular practice. Once the date is finalized by the family, the associated Pulluvan family with the temple is informed. It is the Pulluvan and Pulluvathy and their assistants who hold the skills and responsibility of creating the aesthetic requirements for
627-404: The family or to give an offspring to the couples who may have difficulties in conceiving a child. People generally take a vow is also associated with the ritual and Sarpam Thullal is done after the fulfillment or accomplishment of the vow. But in most of the scenarios Sarpam Thullal is done to ward off any doshas Dosha means fault or obstacles in one's destiny or horoscope as per Indian Astrology of
660-517: The genus Burhinus occur in Australia, Southern Africa, Eurasia, and South America. A recent trend in field manuals and bird lists is to use the name " thick-knee " for members of the genus. This, in spite of the fact that the majority of the species occur in non-English-speaking regions and have various common names, not always English. For example, "Dikkop" is the centuries-old South African vernacular name for their two local species: Burhinus capensis
693-501: The giant snake, Adisesha . Lord Shiva wears a snake vasuki around his neck. The Nairs of Kerala claim to be Kshatriyas of Nagavanshi descent, thus maybe snake worship was popularized and brought to wider practise by them. Mostly, snakes were seen as a symbol of fertility. Elsewhere in India, snakes are worshiped on Nag Panchami , Nagaradhane and Aashleshabali. Sarpam thullal is generally held to appease snake gods for prosperity of
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#1732876887134726-407: The induced trance state is highly revered as girls are generally supposed be too young to perform any sophisticated acting to make the onlookers believe in the ritual. The ritual has strong parallels to the function of an Oracle and generally speaks to the onlookers after entering into the trance state and informs them on the behalf of the snake gods. It can be sees that the kanyas does not speak
759-437: The karnavar of the family or an elderly person will be the one who oversees the function and grands his blessing to the function. The pulluvan and his team create a floral decoration using various natural colors on specially made floor before the snake idols. The floral decoration is called Nagakalam. Nagakalams are of various types such as Bhasma Kalam (A Kalam which is made of just ash powder) and Varna Podi Kalam (A Kalam which
792-706: The modern (now binding) International Code of Nomenclature for algae, fungi, and plants contains the following: Art. 68. Every friend of science ought to be opposed to the introduction into a modern language of names of plants that are not already there unless they are derived from a Latin botanical name that has undergone but a slight alteration. ... ought the fabrication of names termed vulgar names, totally different from Latin ones, to be proscribed. The public to whom they are addressed derives no advantage from them because they are novelties. Lindley's work, The Vegetable Kingdom, would have been better relished in England had not
825-479: The normal day-to-day language while in the trance state adding on to the mystery. Cobra Cobra is the common name of various venomous snakes , most of which belong to the genus Naja . Many cobras are capable of rearing upwards and producing a hood when threatened. While the members of the genus Naja constitute the true cobras, the name cobra is also applied to these other genera and species: The false water cobra ( Hydrodynastes gigas )
858-491: The normal language of everyday life; and is often contrasted with the scientific name for the same organism, which is often based in Latin . A common name is sometimes frequently used, but that is not always the case. In chemistry , IUPAC defines a common name as one that, although it unambiguously defines a chemical, does not follow the current systematic naming convention, such as acetone , systematically 2-propanone , while
891-484: The same animal. For example, in Irish, there are many terms that are considered outdated but still well-known for their somewhat humorous and poetic descriptions of animals. w/ literal translations of the poetic terms Common names are used in the writings of both professionals and laymen . Lay people sometimes object to the use of scientific names over common names, but the use of scientific names can be defended, as it
924-402: The scientific name into English or some other vernacular. Such translation may be confusing in itself, or confusingly inaccurate, for example, gratiosus does not mean "gracile" and gracilis does not mean "graceful". The practice of coining common names has long been discouraged; de Candolle's Laws of Botanical Nomenclature , 1868, the non-binding recommendations that form the basis of
957-555: The scientific name. Creating an "official" list of common names can also be an attempt to standardize the use of common names, which can sometimes vary a great deal between one part of a country and another, as well as between one country and another country, even where the same language is spoken in both places. A common name intrinsically plays a part in a classification of objects, typically an incomplete and informal classification, in which some names are degenerate examples in that they are unique and lack reference to any other name, as
990-579: The scientific names. The Swedish common names were all binomials (e.g. plant no. 84 Råg-losta and plant no. 85 Ren-losta); the vernacular binomial system thus preceded his scientific binomial system. Linnaean authority William T. Stearn said: By the introduction of his binomial system of nomenclature, Linnaeus gave plants and animals an essentially Latin nomenclature like vernacular nomenclature in style but linked to published, and hence relatively stable and verifiable, scientific concepts and thus suitable for international use. The geographic range over which
1023-428: The snake which is drawn on the floor has come alive. Some of them have experienced vibrations all over their body and they feel their body is resonating towards the vibrations. The girls are generally not given any training to dance and in many cases it might be the first time they are watching the ritual. They move towards the vibration . They swing their hair and rub the powder of the kalam (the divine solace created). So
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1056-800: The use of common names. For example, the Australian Fish Names List or AFNS was compiled through a process involving work by taxonomic and seafood industry experts, drafted using the CAAB (Codes for Australian Aquatic Biota) taxon management system of the CSIRO , and including input through public and industry consultations by the Australian Fish Names Committee (AFNC). The AFNS has been an official Australian Standard since July 2007 and has existed in draft form (The Australian Fish Names List) since 2001. Seafood Services Australia (SSA) serve as
1089-449: The veena and the pulluvathy sings along and plays the kudam. The initial lines are generally sung in praise of Ganesha , followed by other gods. Then the Tala or beat changes along with the song. Later part is dedicated to Serpent gods and the kanyas sitting in the kalam. The kanyas generally starts to get into a trance like state within 20–30 minutes and it is reported that they feels that
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