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62-512: Archaeological remnants dating back to the Roman era presuppose a minor community within the territory of Sangalhos. The pre-Roman peoples of the region of the Vouga was already a mixture of races and cultures from the northern Europe and Mediterranean, but principally of Celtic or Turduli . The origin of its name sangalhos , which refers to a unit of measure, as hypothesized by Joaquim de Silveira, came from

124-465: A Brittonic language of northern Britain. Celtic regions of mainland Europe are those whose residents claim a Celtic heritage, but where no Celtic language survives; these include western Iberia, i.e. Portugal and north-central Spain ( Galicia , Asturias , Cantabria , Castile and León , Extremadura ). Continental Celts are the Celtic-speaking people of mainland Europe and Insular Celts are

186-634: A Celtic language are the Lepontic inscriptions of Cisalpine Gaul (Northern Italy), the oldest of which pre-date the La Tène period . Other early inscriptions, appearing from the early La Tène period in the area of Massilia , are in Gaulish , which was written in the Greek alphabet until the Roman conquest. Celtiberian inscriptions, using their own Iberian script, appear later, after about 200 BC. Evidence of Insular Celtic

248-559: A borrowing from Frankish * Walholant , 'Roman-land' (see Gaul: Name ) , the root of which is Proto-Germanic * walha- , 'foreigner, Roman, Celt', whence the English word Welsh ( Old English wælisċ ). Proto-Germanic * walha comes from the name of the Volcae , a Celtic tribe who lived first in southern Germany and central Europe, then migrated to Gaul. This means that English Gaul , despite its superficial similarity,

310-798: A collection of Indo-European peoples in Europe and Anatolia , identified by their use of Celtic languages and other cultural similarities. Major Celtic groups included the Gauls ; the Celtiberians and Gallaeci of Iberia; the Britons , Picts , and Gaels of Britain and Ireland; the Boii ; and the Galatians . The interrelationships of ethnicity, language and culture in the Celtic world are unclear and debated; for example over

372-752: A common cultural and linguistic heritage more than a genetic one. Celtic cultures seem to have been diverse, with the use of a Celtic language being the main thing they had in common. Today, the term 'Celtic' generally refers to the languages and cultures of Ireland, Scotland, Wales, Cornwall , the Isle of Man , and Brittany ; also called the Celtic nations . These are the regions where Celtic languages are still spoken to some extent. The four are Irish , Scottish Gaelic , Welsh , and Breton ; plus two recent revivals, Cornish (a Brittonic language ) and Manx (a Goidelic language ). There are also attempts to reconstruct Cumbric ,

434-478: A province and considered equivalent to a corregimiento . The term comarca is used in several regions in Spain: In other places, such as Extremadura , the comarca may refer simply to a loosely-defined region. Because of the word's long-standing use, comarca is sometimes used as the basis for the promotion of tourism with emphasis on local cultural tradition and history. Some Spanish-language editions of

496-728: A result, these items quickly became associated with the Celts, so much so that by the 1870s scholars began to regard finds of the La Tène as 'the archaeological expression of the Celts'". This cultural network was overrun by the Roman Empire, though traces of La Tène style were still seen in Gallo-Roman artifacts . In Britain and Ireland, the La Tène style survived precariously to re-emerge in Insular art . The Urnfield-Hallstatt theory began to be challenged in

558-615: A rethinking of the meaning of "Celtic". John T. Koch and Barry Cunliffe have developed this 'Celtic from the West' theory. It proposes that the proto-Celtic language arose along the Atlantic coast and was the lingua franca of the Atlantic Bronze Age cultural network, later spreading inland and eastward. More recently, Cunliffe proposes that proto-Celtic had arisen in the Atlantic zone even earlier, by 3000 BC, and spread eastwards with

620-524: A revival. The first recorded use of the name 'Celts' – as Κελτοί ( Keltoi ) in Ancient Greek – was by Greek geographer Hecataeus of Miletus in 517 BC, when writing about a people living near Massilia (modern Marseille ), southern Gaul . In the fifth century BC, Herodotus referred to Keltoi living around the source of the Danube and in the far west of Europe. The etymology of Keltoi

682-651: A single culture or ethnic group. A new theory suggested that Celtic languages arose earlier, along the Atlantic coast (including Britain, Ireland, Armorica and Iberia ), long before evidence of 'Celtic' culture is found in archaeology. Myles Dillon and Nora Kershaw Chadwick argued that "Celtic settlement of the British Isles" might date to the Bell Beaker culture of the Copper and Bronze Age (from c. 2750 BC). Martín Almagro Gorbea (2001) also proposed that Celtic arose in

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744-536: A tribal surname, which epigraphic findings have confirmed. A Latin name for the Gauls, Galli ( pl. ), may come from a Celtic ethnic name, perhaps borrowed into Latin during the Celtic expansion into Italy from the early fifth century BC. Its root may be Proto-Celtic *galno , meaning "power, strength" (whence Old Irish gal "boldness, ferocity", Welsh gallu "to be able, power"). The Greek name Γαλάται ( Galatai , Latinized Galatae ) most likely has

806-760: Is a traditional region or local administrative division found in Portugal , Spain , and some of their former colonies, like Brazil , Nicaragua , and Panama . The term is derived from the term marca , meaning a "march, mark" , plus the prefix co - , meaning "together, jointly". The comarca is known in Aragonese as redolada ( IPA: [reðoˈlaða] ) and in Basque as eskualde ( IPA: [es̺kualde] ). In addition, in Galician , comarcas are also called bisbarras ( IPA: [bizˈβarɐs] ). Although

868-676: Is available only from about 400 AD, in the form of Primitive Irish Ogham inscriptions . Besides epigraphic evidence, an important source of information on early Celtic is toponymy (place names). Arnaiz-Villena et al. (2017) demonstrated that Celtic-related populations of the European Atlantic (Orkney Islands, Scottish, Irish, British, Bretons, Basques, Galicians) shared a common HLA system . Comarca A comarca ( Spanish: [koˈmaɾka] , Portuguese: [kuˈmaɾkɐ] , Catalan: [kuˈmarkə] , Galician: [koˈmaɾka̝] )

930-502: Is not actually derived from Latin Gallia (which should have produced * Jaille in French), though it does refer to the same ancient region. Celtic refers to a language family and, more generally, means 'of the Celts' or 'in the style of the Celts'. Several archaeological cultures are considered Celtic, based on unique sets of artefacts. The link between language and artefact is aided by

992-526: Is primarily a linguistic label. In his 'Celtic from the Centre' theory, he argues that the proto-Celtic language did not originate in central Europe nor the Atlantic, but in-between these two regions. He suggests that it "emerged as a distinct Indo-European dialect around the second millennium BC , probably somewhere in Gaul [centered in modern France] ... whence it spread in various directions and at various speeds in

1054-497: Is unclear. Possible roots include Indo-European * kʲel 'to hide' (seen also in Old Irish ceilid , and Modern Welsh celu ), * kʲel 'to heat' or * kel 'to impel'. It may come from the Celtic language . Linguist Kim McCone supports this view and notes that Celt- is found in the names of several ancient Gauls such as Celtillus, father of Vercingetorix . He suggests it meant the people or descendants of "the hidden one", noting

1116-641: The Histories of Herodotus, which placed the Celts at the source of the Danube . However, Stephen Oppenheimer shows that Herodotus seemed to believe the Danube rose near the Pyrenees , which would place the Ancient Celts in a region which is more in agreement with later classical writers and historians (i.e. in Gaul and Iberia). The theory was also partly based on the abundance of inscriptions bearing Celtic personal names in

1178-520: The 3rd millennium BC , suggesting that the spread of the Bell Beaker culture explained the wide dispersion of the Celts throughout western Europe, as well as the variability of the Celtic peoples. Using a multidisciplinary approach, Alberto J. Lorrio and Gonzalo Ruiz Zapatero reviewed and built on Almagro Gorbea's work to present a model for the origin of Celtic archaeological groups in Iberia and proposing

1240-677: The Gaels ( Irish , Scots and Manx ) and the Celtic Britons ( Welsh , Cornish , and Bretons ) of the medieval and modern periods. A modern Celtic identity was constructed as part of the Romanticist Celtic Revival in Britain, Ireland, and other European territories such as Galicia . Today, Irish , Scottish Gaelic , Welsh , and Breton are still spoken in parts of their former territories, while Cornish and Manx are undergoing

1302-528: The Iberian Peninsula , Ireland and Britain. The languages developed into Celtiberian , Goidelic and Brittonic branches, among others. The mainstream view during most of the twentieth century is that the Celts and the proto-Celtic language arose out of the Urnfield culture of central Europe around 1000 BC, spreading westward and southward over the following few hundred years. The Urnfield culture

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1364-533: The Lepontic inscriptions from the 6th century BC. Continental Celtic languages are attested almost exclusively through inscriptions and place-names. Insular Celtic languages are attested from the 4th century AD in Ogham inscriptions , though they were being spoken much earlier. Celtic literary tradition begins with Old Irish texts around the 8th century AD. Elements of Celtic mythology are recorded in early Irish and early Welsh literature. Most written evidence of

1426-541: The comarca now is the basic territorial division in the judicial system. It corresponds to the territorial area of jurisdiction of a court of first instance. The comarca may correspond to a municipality or group several small municipalities together. Presently, in Brazil, there are 2,680 comarcas . A judiciary organization reform implemented in Portugal in 2014 reduced the number of comarcas from 231 to 23. According to

1488-457: The first millennium BC ". Sims-Williams says this avoids the problematic idea "that Celtic was spoken over a vast area for a very long time yet somehow avoided major dialectal splits", and "it keeps Celtic fairly close to Italy, which suits the view that Italic and Celtic were in some way linked ". The Proto-Celtic language is usually dated to the Late Bronze Age. The earliest records of

1550-512: The 12th and 13th century, Sangalhos was one of the principal towns in the region, along with Horta ( Tamengos ), Recardães and Óis da Ribeira . It was selected by Afonso Henriques to be a test area for the use of the alqueire unit of measure in the distribution and productivity of lands. The alqueire, equivalent to Roman (8.733 litres), was adopted by the King around 1179, the same year that forals were bestowed on Coimbra , Santarém and Lisbon . In

1612-522: The 14th century, in who the patronage and lands of Sangalhos was entrusted after 1338. The first years were turbulent for the nun, who although a nun in the Order of the Holy Cross, was not supported by royal and Crusader donations. The intervention of Queen Elizabeth of Aragon, assisted resolving these disputes, and provided the authorization to build a new monastery in the name of Santa Clara and Santa Isabel. In

1674-510: The 20th century, prospered. Its inhabitants built many prosperous businesses that influenced the growth and development of the community, including pioneering bicycle production in Portugal and ceramics industry. Consequently, Sangalhos returned to the status of town in 1985 (Decrete-Law 65/85, 25 September). Sangalhos is situated along a summit that overlooks the valley of the Cértima River , an area of ample vistas and vegetation that extends to

1736-614: The Bairrada and Baixo Vouga region. Until the Middle Ages it was the municipal seat of its own territory (its foral was officially conferred in 1514 by King Manuel I of Portugal , during the King's administrative reorganization), although Avelãs do Caminho continued be a religious dependency of Sangalhos until the 19th century. By 1338, the land in Sangalhos was donated to the monastery of Santa Clara de Coimbra. This institution, which possessed

1798-467: The Bell Beaker culture over the following millennium. His theory is partly based on glottochronology , the spread of ancient Celtic-looking placenames, and thesis that the Tartessian language was Celtic. However, the proposal that Tartessian was Celtic is widely rejected by linguists, many of whom regard it as unclassified. Celticist Patrick Sims-Williams (2020) notes that in current scholarship, 'Celt'

1860-474: The Britons resembled the Gauls in customs and religion. For at least 1,000 years the name Celt was not used at all, and nobody called themselves Celts or Celtic, until from about 1700, after the word 'Celtic' was rediscovered in classical texts, it was applied for the first time to the distinctive culture, history, traditions, language of the modern Celtic nations – Ireland, Scotland, Wales, Cornwall, Brittany, and

1922-554: The Celtic-speaking people of the British and Irish islands, and their descendants. The Celts of Brittany derive their language from migrating Insular Celts from Britain and so are grouped accordingly. The Celtic languages are a branch of the Indo-European languages . By the time Celts are first mentioned in written records around 400 BC, they were already split into several language groups, and spread over much of western mainland Europe,

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1984-580: The Celts with the Iron Age Hallstatt culture which followed it ( c.  1200 –500 BC), named for the rich grave finds in Hallstatt , Austria, and with the following La Tène culture ( c.  450 BC onward), named after the La Tène site in Switzerland. It proposes that Celtic culture spread westward and southward from these areas by diffusion or migration . A newer theory, " Celtic from

2046-536: The Crown in the district. In the 19th century, the comarcas were replaced by separate administrative and judicial divisions to reflect the implementation of the separation of executive and judicial powers. The new administrative divisions became the administrative districts and the new judicial divisions kept the name comarca . In Brazil, Portugal, and some other countries of the Community of Portuguese Language Countries,

2108-558: The Eastern Hallstatt region ( Noricum ). However, Patrick Sims-Williams notes that these date to the later Roman era, and says they suggest "relatively late settlement by a Celtic-speaking elite". In the late 20th century, the Urnfield-Hallstatt theory began to fall out of favour with some scholars, which was influenced by new archaeological finds. 'Celtic' began to refer primarily to 'speakers of Celtic languages' rather than to

2170-461: The English word " county " and its near synonym " shire " have similar meanings, they are usually translated into Spanish and Portuguese as condado , a term which in the Iberian Peninsula refers only to regions historically ruled by a conde ( count or earl ). However, "comarca" is occasionally used such as in the Spanish Misplaced Pages entry for comarca and some translations of The Lord of

2232-502: The Gauls claimed descent from an underworld god (according to Commentarii de Bello Gallico ), and linking it with the Germanic Hel . Others view it as a name coined by Greeks; among them linguist Patrizia de Bernardo Stempel , who suggests it meant "the tall ones". In the first century BC, Roman leader Julius Caesar reported that the Gauls called themselves 'Celts', Latin : Celtae , in their own tongue . Thus whether it

2294-505: The Greeks to apply this name for the type of Keltoi that they usually encountered". Because Classical writers did not call the inhabitants of Britain and Ireland Κελτοί ( Keltoi ) or Celtae , some scholars prefer not to use the term for the Iron Age inhabitants of those islands. However, they spoke Celtic languages, shared other cultural traits, and Roman historian Tacitus says

2356-472: The Isle of Man. 'Celt' is a modern English word, first attested in 1707 in the writing of Edward Lhuyd , whose work, along with that of other late 17th-century scholars, brought academic attention to the languages and history of the early Celtic inhabitants of Great Britain. The English words Gaul , Gauls ( pl. ) and Gaulish (first recorded in the 16–17th centuries) come from French Gaule and Gaulois ,

2418-501: The Rings (see below). In the Community of Portuguese Language Countries (CPLP), comarcas are used as follows. From the Middle Ages until the 16th century, the comarcas corresponded to the large administrative divisions of Portugal. There were six such traditional divisions: Entre-Douro-e-Minho , Trás-os-Montes , Beira , Estremadura , Alentejo and Algarve , of which the last had

2480-551: The West ", suggests proto-Celtic arose earlier, was a lingua franca in the Atlantic Bronze Age coastal zone, and spread eastward. Another newer theory, "Celtic from the Centre", suggests proto-Celtic arose between these two zones, in Bronze Age Gaul, then spread in various directions. After the Celtic settlement of Southeast Europe in the 3rd century BC, Celtic culture reached as far east as central Anatolia , Turkey . The earliest undisputed examples of Celtic language are

2542-521: The archbishopric of Vouga and bishopric of Oporto, the Henriquino alqueire began to be referred to as the Sangalhos , sangalhês or sangalho . It was only in the 16th century, that this unit of measure fell into disuse, during King Manuel I of Portugal 's reforms (although the reference continued to be used by many rural farmers). In 1320, the church of São Vicente de Sangalhos was the most active church in

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2604-664: The burials "dated to roughly the time when Celts are mentioned near the Danube by Herodotus , Ramsauer concluded that the graves were Celtic". Similar sites and artifacts were found over a wide area, which were named the 'Hallstatt culture'. In 1857, the archaeological site of La Tène was discovered in Switzerland. The huge collection of artifacts had a distinctive style. Artifacts of this 'La Tène style' were found elsewhere in Europe, "particularly in places where people called Celts were known to have lived and early Celtic languages are attested. As

2666-399: The cities of Torreón , Coahuila , Gómez Palacio and Lerdo Durango . In Panama, the comarca indígena is an administrative region for an area with a substantial Amerindian population. Four comarcas ( Emberá-Wounaan , Guna Yala , Naso Tjër Di , and Ngöbe-Buglé ) exist as equivalent to provinces . Two smaller comarcas ( Guna de Madugandí and Guna de Wargandí ) are subordinate to

2728-494: The construction of new chapel to the church through only one year's rents. When Sangalhos reverted to a civil parish in the 16th century, it was incorporated into the burgh of Vouga, that also pertained to the municipality of Marnel, thus integrating Sangalhos into the comarca of Aveiro . Sangelhos became a regional military outpost, whose territory included many of the local parishes of the modern municipalities of Anadia, Oliveira do Bairro and Águeda. Divided in four companies, it

2790-519: The cult of São Galo (Sanctus Gallus). The author placed the origin of its parish in the 7th century, during the Visigothic period. During the Roman era, the area was part of the Roman civitas Talabriga ( Marnel , Lamas do Vouga ). The first documents that refer to Sangalhos date back to 957 A.D., and progress until the founding of the Portuguese Kingdom. In 1064, with the conquest of Coimbra ,

2852-666: The early Celts comes from Greco-Roman writers, who often grouped the Celts as barbarian tribes. They followed an ancient Celtic religion overseen by druids . The Celts were often in conflict with the Romans , such as in the Roman–Gallic wars , the Celtiberian Wars , the conquest of Gaul and conquest of Britain . By the 1st century AD, most Celtic territories had become part of the Roman Empire . By c. 500, due to Romanisation and

2914-415: The honorary title of "kingdom". In the 16th century, the comarcas started gradually to be referred to as "provinces". The name " comarca " was then applied to the new administrative and judicial subdivisions of the provinces, created in the 17th century. Each comarca corresponded to the territorial area of jurisdiction of a corregedor , a high-ranking administrative and judicial officer who represented

2976-700: The land during the next 500 years, was the primary motivator for settlement. As a result, Amoreira da Gândara, Fogueira, Paraimo and São João, all mentioned in the Manuelino foral, were increasingly active hamlets. As a component of the larger Archdiocese of Vouga, it was ruled by the Bishop of Coimbra, until it was later incorporated into Diocese of Aveiro (1774). By 1623, the monastery of Santa Clara de Coimbra received rents from 300 families and individuals working those lands; an area that included 2000 ha of semi-forested lands. By 1720, those rents had been significant enough to allow

3038-508: The lands of the Bairrada were liberated from the Moors . The hamlet of Sangalhos, appropriated by Count Sesnando, first and illustrious governor of Coimbra, was donated to the Church (and Hospital) of Mirleos, founded in the city of Mondego. But, by 1220-1221, during the administrative inquiries, Sangalhos and its parish Church of São Vicente, had already passed into the hands of the Crown. During this era,

3100-408: The latter 20th century, when it was accepted that the oldest known Celtic-language inscriptions were those of Lepontic from the 6th century BC and Celtiberian from the 2nd century BC. These were found in northern Italy and Iberia, neither of which were part of the 'Hallstatt' nor 'La Tène' cultures at the time. The Urnfield-Hallstatt theory was partly based on ancient Greco-Roman writings, such as

3162-445: The migration of Germanic tribes, Celtic culture had mostly become restricted to Ireland, western and northern Britain, and Brittany . Between the 5th and 8th centuries, the Celtic-speaking communities in these Atlantic regions emerged as a reasonably cohesive cultural entity. They had a common linguistic, religious and artistic heritage that distinguished them from surrounding cultures. Insular Celtic culture diversified into that of

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3224-814: The municipality of Anadia. The parish contains the settlements Fogueira, Paço, Paraimo, Póvoa do Castelo, Póvoa do Mato, Póvoa do Salgueiro, Porto Lobo, Ribeiro, Sá, São João da Azenha, Sangalhos, Vidoeiro and Vila. Celts Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European The Celts ( / k ɛ l t s / KELTS , see pronunciation for different usages) or Celtic peoples ( / ˈ k ɛ l t ɪ k / KEL -tik ) were

3286-416: The municipality of Oliveira do Bairro, later São Lourenço do Bairro and, finally (1853), within the municipality of Anadia. As such, although geographically close to the neighboring city of Oliveira do Bairro, the parish was integrated into Anadia. By 1928, Amoreira da Gândara separated from Sangalhos to form a new parish. Although the parish lost much of its politico-administrative importance, Sangalhos until

3348-530: The new judicial division of 2015, Angola will be again subdivided into 60 comarcas , each with a court of first instance. The courts of comarca will replace the previous provincial and municipal courts. Comarca is also the name of a suburb of Luanda , the capital of Angola. The ninth-largest metropolitan area in Mexico is known as the Comarca Lagunera . The region is made up of 15 municipalities, including

3410-412: The parish consisted of two metropoles: its seat, Sangalhos do Paço ( et alio Sancto Galios ), and Sangalhos da Igreja ( Sancto Galios ), in addition to the localities of Saima, Sá, Casal da Rua and Avelãs de Caminho The great monasteries of Lorvão, Vacariça, and Santa Clara de Coimbra dominated the activities in the region of the Bairrada. Santa Clara de Coimbra, founded by nun Mor Dias at the beginning of

3472-462: The presence of inscriptions. The modern idea of a Celtic cultural identity or "Celticity" focuses on similarities among languages, works of art, and classical texts, and sometimes also among material artefacts, social organisation , homeland and mythology . Earlier theories held that these similarities suggest a common "racial" ( race is now a contested concept) origin for the various Celtic peoples, but more recent theories hold that they reflect

3534-483: The same origin, referring to the Gauls who invaded southeast Europe and settled in Galatia . The suffix -atai might be a Greek inflection. Linguist Kim McCone suggests it comes from Proto-Celtic *galatis ("ferocious, furious"), and was not originally an ethnic name but a name for young warrior bands . He says "If the Gauls' initial impact on the Mediterranean world was primarily a military one typically involving fierce young *galatīs , it would have been natural for

3596-557: The south towards Buçaco and east towards the summit of Caramulo (Caramulinho), known by locals as the Cesto Poceiro . Its central urban area is located 7.5 kilometres from the municipal seat of Anadia, and 24 kilometres southwest of the district capital ( Aveiro ). It is surrounded by the municipality and parish of Oliveira do Bairro, as well as Aguada de Baixo (in the municipality of Águeda ), and its municipal neighbors Amoreira da Gândara, Mogofores, Ancas, Avelãs de Cima, Avelãs de Caminho, Paredes do Bairro, Arcos and São Lourenço do Bairro in

3658-532: The ways in which the Iron Age people of Britain and Ireland should be called Celts. In current scholarship, 'Celt' primarily refers to 'speakers of Celtic languages' rather than to a single ethnic group. The history of pre-Celtic Europe and Celtic origins is debated. The traditional "Celtic from the East" theory, says the proto-Celtic language arose in the late Bronze Age Urnfield culture of central Europe, named after grave sites in southern Germany, which flourished from around 1200 BC. This theory links

3720-436: Was given to them by others or not, it was used by the Celts themselves. Greek geographer Strabo , writing about Gaul towards the end of the first century BC, refers to the "race which is now called both Gallic and Galatic ", though he also uses Celtica as another name for Gaul. He reports Celtic peoples in Iberia too, calling them Celtiberi and Celtici . Pliny the Elder noted the use of Celtici in Lusitania as

3782-400: Was one of the more extensive military Captaincies of the region. After the Liberal Wars (1820–1835), the donation to the monastery of Santa Clara de Coimbra was annulled and the municipalities of Sangalhos and Avelãs do Caminho (which became an independent parish within Anadia) became extinct. Similarly, the military Captaincy of Sangalhos was discontinued and Sangalhos became integrated into

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3844-501: Was preeminent in central Europe during the late Bronze Age , circa 1200 BC to 700 BC. The spread of iron-working led to the Hallstatt culture (c. 800 to 500 BC) developing out of the Urnfield culture in a wide region north of the Alps. The Hallstatt culture developed into the La Tène culture from about 450 BC, which came to be identified with Celtic art . In 1846, Johann Georg Ramsauer unearthed an ancient grave field with distinctive grave goods at Hallstatt , Austria. Because

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