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San Martiño

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San Martiño ( Saint Martin ) is a small island off the north coast of Galician , Spain , at the mouth of the Sor river and the beginning of Ría (estuary) of O Barqueiro .

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47-518: It is formed from a meander of the Sor river. The island belongs to the parish of As Negradas , municipality of O Vicedo . The island had a Celtic settlement ( Castro ) on the hill in the middle of the island. This settlement is called "Cova dos Mouros" by the local people. During the Middle Ages there was a Benedictine convent that lasted until the 15th century, Maria Vizoso being its last prioress. It

94-573: A bishop . In the High Middle Ages it was the most senior diocesan position below a bishop in the Catholic Church . An archdeacon is often responsible for administration within an archdeaconry, which is the principal subdivision of the diocese . The Oxford Dictionary of the Christian Church has defined an archdeacon as "A cleric having a defined administrative authority delegated to him by

141-675: A diocese or see . Parishes within a diocese may be grouped into a deanery or vicariate forane (or simply vicariate ), overseen by a dean or vicar forane , or in some cases by an archpriest . Some churches of the Anglican Communion have deaneries as units of an archdeaconry . An outstation is a newly-created congregation, a term usually used where the church is evangelical , or a mission and particularly in African countries, but also historically in Australia. They exist mostly within

188-463: A vicar or rector , owing to the vagaries of the feudal tithe system: rectories usually having had greater income) and perhaps supported by one or more curates or deacons - although as a result of ecclesiastical pluralism some parish priests might have held more than one parish living , placing a curate in charge of those where they do not reside. Now, however, it is common for a number of neighbouring parishes to be placed under one benefice in

235-481: A civil parish and is formally recognised as the level of local government below a district council . The traditional structure of the Church of England with the parish as the basic unit has been exported to other countries and churches throughout the Anglican Communion and Commonwealth but does not necessarily continue to be administered in the same way. The parish is also the basic level of church administration in

282-616: A local grouping of Methodist churches that share one or more ministers (which in the United Kingdom would be called a circuit ) is referred to as a parish. Archdeaconry An archdeacon is a senior clergy position in the Church of the East , Chaldean Catholic Church , Syriac Orthodox Church , Anglican Communion , St Thomas Christians , Eastern Orthodox churches and some other Christian denominations , above that of most clergy and below

329-450: A member of a cathedral chapter". However, Eastern Catholic Churches still utilize archdeacons . Archdeacons serve the church in part of a diocese by taking particular responsibility for all buildings, the welfare of clergy and their families and the implementation of diocesan policy for the sake of the Gospel. An archdeaconry is their territorial division; these vary in number according to

376-435: A parish church, each parish may maintain auxiliary organizations and their facilities such as a rectory , parish hall , parochial school , or convent , frequently located on the same campus or adjacent to the church. Normally, a parish comprises all Catholics living within its geographically defined area, but non-territorial parishes can also be established within a defined area on a personal basis for Catholics belonging to

423-603: A particular rite , language, nationality, or community. An example is that of personal parishes established in accordance with the 7 July 2007 motu proprio Summorum Pontificum for those attached to the pre- Vatican II liturgy. The Church of England 's geographical structure uses the local parish church as its basic unit. The parish system survived the Reformation with the Anglican Church's secession from Rome remaining largely untouched; thus, it shares its roots with

470-618: A review into the organisation of the Church and make recommendations as to its future shape. The group published its report ("Church in Wales Review") in July 2012 and proposed that parishes should be reorganised into larger Ministry Areas (Ardaloedd Gweinidogaeth). It stated that: "The parish system... is no longer sustainable" and suggested that the Ministry Areas should each have a leadership team containing lay people as well as clergy, following

517-452: A stall) at that cathedral, in practice working largely in the chapter offices. In some other Anglican churches they can be deacons instead of priests; such archdeacons often work with the bishop to help with deacons' assignments to congregations and assist the bishop at ordinations and other diocesan liturgies. The Anglican ordinal presupposes (it is policy by default) that every Archdeacon helps to examine candidates for ordination and presents

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564-433: A subsidiary place of worship to the main parish church. In England civil parishes and their governing parish councils evolved in the 19th century as ecclesiastical parishes began to be relieved of what became considered to be civic responsibilities. Thus their boundaries began to diverge. The word "parish" acquired a secular usage. Since 1895, a parish council elected by public vote or a (civil) parish meeting administers

611-399: Is a territorial entity in many Christian denominations, constituting a division within a diocese . A parish is under the pastoral care and clerical jurisdiction of a priest , often termed a parish priest , who might be assisted by one or more curates , and who operates from a parish church . Historically, a parish often covered the same geographical area as a manor . Its association with

658-423: Is divided into parishes, each with their own central church called the parish church , where religious services take place. Some larger parishes or parishes that have been combined under one parish priest may have two or more such churches, or the parish may be responsible for chapels (or chapels of ease ) located at some distance from the mother church for the convenience of distant parishioners. In addition to

705-451: The Catholic and Anglican parishes. The Anglican Diocese of Cameroon describes their outstations as the result of outreach work "initiated, sponsored and supervised by the mother parishes". Once there is a big enough group of worshippers in the same place, the outstation in named by the bishop of the diocese. They are run by " catechists /evangelists" or lay readers, and supervised by

752-490: The Catholic Church 's system described below. Parishes may extend into different counties or hundreds and historically many parishes comprised extra outlying portions in addition to its principal district, usually being described as 'detached' and intermixed with the lands of other parishes. Church of England parishes nowadays all lie within one of 42 dioceses divided between the provinces of Canterbury , 30 and York , 12. Each parish normally has its own parish priest (either

799-419: The Church of England the role can only be held by a priest who has been ordained for at least six years. (This rule was introduced in 1840. The rule that they be in priests' orders was enacted in 1662.) In the Church of England, the legal act by which a priest becomes an archdeacon is called a collation . If that archdeaconry is annexed to a canonry of the cathedral, they will also be installed (placed in

846-513: The Church of Scotland . Spiritual oversight of each parish church in Scotland is responsibility of the congregation's Kirk Session . Patronage was regulated in 1711 ( Patronage Act ) and abolished in 1874, with the result that ministers must be elected by members of the congregation. Many parish churches in Scotland today are "linked" with neighbouring parish churches served by a single minister. Since

893-648: The Syro-Malabar Catholic and Pulikkottil Mar Dionysious stopped this amongst the Malankara Syrian Church later in 1816. In the Coptic Orthodox church, an archdeacon is the highest rank in the order of deacons. The lower ranks of the diaconate are deacon , subdeacon , lector and cantor , the holders of which ranks the Coptic people generically refer to as "deacons". However, the rank of archdeacon

940-483: The abolition of parishes as a unit of civil government in Scotland in 1929, Scottish parishes have purely ecclesiastical significance and the boundaries may be adjusted by the local Presbytery. The Church in Wales was disestablished in 1920 and is made up of six dioceses. It retained the parish system and parishes were also civil administration areas until communities were established in 1974, but did not necessarily share

987-459: The vicar general , and the episcopal vicars . The title remains. The term "archdeacon" appears for the first time in Optatus of Mileve 's history of Donatism of about 370, in which he applies it to someone who lived at the beginning of that century. From the office of the diaconus episcopi , a deacon whom the bishop selected to administer the church's finances under the bishop's personal direction,

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1034-585: The Church of the East. This situation is best explained by the fact that from the point of view of the East Syriac Church structure the archdeacon had an ecclesiastical function, but from that of the St Thomas Christian community he had also a socio-political, princely function, representing the unity of the Christian nation, or caste(s), of Hindoo (India). Portuguese colonists stopped this practice among

1081-471: The Eastern Christian churches ( Eastern Orthodox Church and Eastern Catholic Churches ), an archdeacon is the senior deacon within a diocese and has responsibility for serving at hierarchical services (those at which the bishop is present and presiding). He has responsibility for ensuring the smooth running of the service by directing the clergy and servers as appropriate. As such, he usually travels with

1128-739: The Indian Church of the East was governed by a metropolitan sent by the Catholicos Patriarch. At the same time, at the local level, in India, church affairs were governed by the Malabar Assembly or Malankara Yogam . There was also an indigenous head of the Church of Malabar, the "head of the caste", that is the head of the St Thomas Christians called Jathikku Karthavyan or Malankara Mooppen . Patriarch Timothy (780–826) of Persia called him

1175-522: The archdeacon (usually by now a priest), had an authority comparable to that of the bishop. He was often appointed not by the bishop but by the cathedral chapter or the king. However, from the 13th century, efforts were made to limit their authority. This was effected in part by the institution of the new office of vicar general. In 1553, the Council of Trent removed entirely the independent powers of archdeacons. Those who had been in charge of different parts of

1222-469: The bishop in the whole or part of the diocese." The office has often been described metaphorically as oculus episcopi , the "bishop's eye". In the Latin Catholic Church , the post of archdeacon, originally an ordained deacon (rather than a priest), was once one of great importance as a senior official of a diocese. The duties are now performed by officials such as auxiliary or coadjutor bishops,

1269-449: The charge of a priest who conducts services by rotation, with additional services being provided by lay readers or other non-ordained members of the church community. A chapelry was a subdivision of an ecclesiastical parish in England , and parts of Lowland Scotland up to the mid 19th century. It had a similar status to a township but was so named as it had a chapel which acted as

1316-672: The committee of every local congregation that handles staff support is referred to as the committee on Pastor-Parish Relations. This committee gives recommendations to the bishop on behalf of the parish/congregation since it is the United Methodist Bishop of the episcopal area who appoints a pastor to each congregation. The same is true in the African Methodist Episcopal Church and the Christian Methodist Episcopal Church . In New Zealand,

1363-540: The creator parish or archdeaconry . Outstations are not self-supporting, and in poor areas often consist of a very simple structure. The parish priest visits as often as possible. If and when the community has grown enough, the outstation may become a parish and have a parish priest assigned to it. In the Catholic Church, each parish normally has its own parish priest (in some countries called pastor or provost ), who has responsibility and canonical authority over

1410-482: The diocese gradually ceased to be appointed. Only the archdeacon associated with the cathedral chapter continued to exist as an empty title, with duties almost entirely limited to liturgical functions. The title of archdeacon is still conferred on a canon of various cathedral chapters, and the word "archdeacon" has been defined in relation to the Latin Catholic Church as "a title of honour conferred only on

1457-464: The double orarion, although he is distinguished from the archdeacon in that he is the senior deacon at a cathedral or other principal church within a diocese and serves as the principal deacon when a number of deacons serve together. According to the canons of the Eastern churches, an archdeacon is of the highest priestly rank: he is the head of all the clerics belonging to a bishopric; he is responsible for

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1504-515: The family varies, and the family seems to be identical with the Parambil family, translated into Portuguese as 'de Campo'. An archdeacon had all the attributes of a secular leader and was normally escorted by a number, sometimes several thousands, of soldiers. While there could be several bishops appointed for the Malabar Church, there was always only one archdeacon, a custom contrary to the canons of

1551-564: The head of the faithful in India. While originally an archdeacon in the Church of the East was elected by the bishop according to merit, the office of the Archdeacon of India seems to have been dynastic. It was the privilege of the Pakalomattam family, at least from the sixteenth century onwards. Indeed, we know about a number of Pakalomattam archdeacons, beginning with 1502, when Metropolitan John of India appointed George Pakalomattam. The name of

1598-513: The meaning of the term "gate" is mysterious. While the Catholicos Patriarch of Seleucia-Ctesiphon reserved for himself the right to send his own prelates originating from Iraq to the Indian diocese, the continuous governance of his Indian flock was secured by the indigenous Archdeacon serving as the head of all the priests in Malabar and representing the bishop's will. According to the traditional structure,

1645-623: The most suitable candidate(s) to the ordaining bishop. In some parts of the Communion where women cannot be consecrated as bishops , the position is the most senior office a female cleric can hold: this being so, for instance, in the (Anglican) Diocese of Sydney . Very rarely, "lay archdeacons" have been arisen, most notably the former Anglican Communion Observer to the United Nations , Taimalelagi Fagamalama Tuatagaloa-Leota , who retained her title after having served as Archdeacon of Samoa . In

1692-508: The office of archdeacon gradually developed, as certain functions were reserved to him by law. These functions included not only financial administration but also the discipline of the clergy, and examination of candidates for priesthood. From the 8th century, there was in the West a further development of the authority of the archdeacon, who now enjoyed a jurisdiction independent of the bishop. Large dioceses had several archdeaconries, in each of which

1739-460: The parish church remains paramount. By extension the term parish refers not only to the territorial entity but to the people of its community or congregation as well as to church property within it. In England this church property was technically in ownership of the parish priest ex officio , vested in him on his institution to that parish. First attested in English in the late 13th century,

1786-539: The parish. What in most English-speaking countries is termed the "parish priest" is referred to as the "pastor" in the United States , where the term "parish priest" is used of any priest assigned to a parish even in a subordinate capacity. These are called "assistant priests", "parochial vicars", " curates ", or, in the United States, "associate pastors" and "assistant pastors". Each diocese (administrative region)

1833-694: The principles of 'collaborative ministry'. Over the next decade, the six dioceses all implemented the report, with the final Ministry Areas being instituted in 2022. In the Diocese of St Asaph (Llanelwy), they are known as Mission Areas (Ardaloedd Cenhadaeth) In the United Methodist Church congregations are called parishes, though they are more often simply called congregations and have no geographic boundaries. A prominent example of this usage comes in The Book of Discipline of The United Methodist Church , in which

1880-452: The ruling bishop to various parts of the diocese, and will sometimes act as his secretary and cell attendant, ensuring that he is able to balance his monastic life with his hierarchical duties. The archdeacon wears the double orarion , which is twice the length of the usual orarion, and wraps under the right arm as well as hanging from the left shoulder. An archdeacon may come from either the monastic or married clergy. A protodeacon also wears

1927-513: The same boundaries. The reduction in the numbers of worshippers, and the increasing costs of maintaining often ancient buildings, led over time to parish reorganisation, parish groupings and Rectorial Benefices (merged parishes led by a Rector). In 2010, the Church in Wales engaged the Rt Rev Richard Harries (Lord Harries of Pentregarth), a former Church of England Bishop of Oxford; Prof Charles Handy; and Prof Patricia Peattie, to carry out

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1974-620: The size of the diocese and in a few, mainly English, cases an assistant ( Suffragan ) Bishop will also stand in as Archdeacon, as applied to the Archdeaconry of Bodmin 1953–62 (which is one of two archdeaconries in the Diocese of Truro ). A later, possibly lasting instance, is in the role of Bishop suffragan (- Archdeacon ) of Ludlow (in Shropshire ). They are usually styled The Venerable instead of their usual clerical style of The Reverend . In

2021-412: The surrounding district. Broadly speaking, the parish is the standard unit in episcopal polity of church administration, although parts of a parish may be subdivided as a chapelry , with a chapel of ease or filial church serving as the local place of worship in cases of difficulty to access the main parish church. In the wider picture of ecclesiastical polity, a parish comprises a division of

2068-550: The term "parish" occurs in the long-established Christian denominations: Catholic , Anglican Communion , the Eastern Orthodox Church , and Lutheran churches, and in some Methodist , Congregationalist and Presbyterian administrations. The eighth Archbishop of Canterbury Theodore of Tarsus (c. 602–690) appended the parish structure to the Anglo-Saxon township unit, where it existed, and where minsters catered to

2115-519: The whole worship of the cathedral church and represents the will of the bishop in his absence. However, from the local point of view, the rank of an archdeacon was more important than this; not only was he the most important priest of the community, but he also fulfilled the role of an ethnarch . An archdeacon was the "prince and head of the Christians of Saint Thomas" and had such titles as "Archdeacon and Gate of All India, Governor of India". The origin and

2162-582: The word parish comes from the Old French paroisse , in turn from Latin : paroecia , the Romanisation of the Ancient Greek : παροικία , romanized :  paroikia , "sojourning in a foreign land", itself from πάροικος ( paroikos ), "dwelling beside, stranger, sojourner", which is a compound of παρά ( pará ), "beside, by, near" and οἶκος ( oîkos ), "house". As an ancient concept,

2209-398: Was a fertile, well-cultivated soil. Nowadays it is the island with the most forest mass (eucalyptus) in all of Europe. 43°42′42″N 7°41′33″W  /  43.71167°N 7.69250°W  / 43.71167; -7.69250 This article about a location in the autonomous community of Galicia, Spain is a stub . You can help Misplaced Pages by expanding it . Parish A parish

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