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171-424: The accords were based on the five principles of basic respect for the diversity of the indigenous population of Chiapas , the conservation of the natural resources within the territories used and occupied by indigenous peoples, a greater participation of indigenous communities in the decisions and control of public expenditures, the participation of indigenous communities in determining their own development plans, and

342-515: A ceasefire on January 12, peace talks commenced later in the month between Catholic bishop Samuel Ruiz for the Zapatistas and former mayor of Mexico City, Manuel Camacho Solis , for the state. Arrest-warrants were made for Marcos, Javier Elorriaga Berdegue , Silvia Fernández Hernández, Jorge Santiago, Fernando Yanez, German Vicente and other Zapatistas. At that point, in the Lacandon Jungle,

513-562: A decentralized organization. The pseudonymous Subcomandante Marcos is widely considered its leader despite his claims that the group has no single leader. Political decisions are deliberated and decided in community assemblies. Military and organizational matters are decided by the Zapatista area elders who compose the General Command (Revolutionary Indigenous Clandestine Committee – General Command, or CCRI-CG). The Chiapas region has been

684-399: A "classic military war of conquest". He said, "The Palestinian people will also resist and survive and continue struggling and will continue to have sympathy from below for their cause." On December 21, 2012, tens of thousands of EZLN supporters marched silently through five cities in the state of Chiapas: Ocosingo , Las Margaritas , Palenque , Altamirano and San Cristóbal . Hours after

855-551: A Chiapas independent of Mexico and some favored unification with Guatemala. Elites in highland cities pushed for incorporation into Mexico. In 1822, then-Emperor Agustín de Iturbide decreed that Chiapas was part of Mexico. In 1823, the Junta General de Gobierno was held and Chiapas declared independence again. In July 1824, the Soconusco District of southwestern Chiapas split off from Chiapas, announcing that it would join

1026-464: A bloody war. The document also said that the marginalized groups and the radical left that existed in Mexico supported the Zapatista movement. It also stressed that Marcos maintained an open negotiating track. In April 2000, Vicente Fox , the presidential candidate for the opposition National Action Party (PAN), sent a new proposal for dialogue to Subcomandante Marcos, without obtaining a response. In May,

1197-517: A form of tribute and way of locking in a labor supply for tax payments. The conquistadors brought previously unknown diseases. This, as well as overwork on plantations, dramatically decreased the indigenous population. The Spanish also established missions, mostly under the Dominicans , with the Diocese of Chiapas established in 1538 by Pope Paul III . The Dominican evangelizers became early advocates of

1368-549: A group of civilians attacked two indigenous people from the autonomous municipality of Polhó, Chiapas. Members of the Federal Police were sent to guarantee the security of the area. The Zapatista coordinators and several non-governmental organizations described it as "a clear provocation to the EZLN." Vicente Fox was elected president in 2001 (the first non-PRI president of Mexico in over 70 years) and, as one of his first actions, urged

1539-534: A million from El Salvador alone. The Mexican government resisted direct international intervention in the camps, but eventually relented somewhat because of finances. By 1984, there were 92 camps with 46,000 refugees in Chiapas, concentrated in three areas, mostly near the Guatemalan border. To make matters worse, the Guatemalan army conducted raids into camps on Mexican territories with significant casualties, terrifying

1710-413: A more active role in the state's politics. However, it did not solve the economic issues that many peasant farmers face, especially the lack of land to cultivate. This problem has been at crisis proportions since the 1970s, and the government's reaction has been to encourage peasant farmers—mostly indigenous—to migrate into the sparsely populated Lacandon Jungle, a trend since earlier in the century. From

1881-651: A political crisis after the royal government collapsed in Mexico City in 1821, ending the Mexican War of Independence . During this war, a group of influential Chiapas merchants and ranchers sought the establishment of the Free State of Chiapas. This group became known as the La Familia Chiapaneca . However, this alliance did not last with the lowlands preferring inclusion among the new republics of Central America and

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2052-591: A politically destabilized Chiapas. Although Mexico is not a signatory to the UN Convention Relating to the Status of Refugees , international pressure forced the government to grant official protection to at least some of the refugees. Camps were established in Chiapas and other southern states, and mostly housed Mayan peoples . However, most Central American refugees from that time never received any official status, estimated by church and charity groups at about half

2223-536: A small ragtag army overwhelmingly defeated the army helped by chamulas from San Cristóbal. There were three years of peace after that until troops allied with the "First Chief" of the revolutionary Constitutionalist forces, Venustiano Carranza , entered in 1914 taking over the government, with the aim of imposing the Ley de Obreros (Workers' Law) to address injustices against the state's mostly indigenous workers. Conservatives responded violently months later when they were certain

2394-518: A specific political ideology beyond left-wing politics. The ideology of the Zapatista movement, Neozapatismo , synthesizes Mayan tradition with elements of libertarian socialism , anarchism , Catholic liberation theology and Marxism . Some authors also draw parallels between neozapatismo and autonomism , while others argue it can be better defined as semi-anarchist. The historical influence of Mexican anarchists and various Latin American socialists

2565-557: A syncretic form of Catholicism and indigenous beliefs. This split had existed in Chiapas since the 1970s, with the latter group supported by the caciques and others in the traditional power-structure. Protestants and Word of God Catholics (allied directly with the bishopric in San Cristóbal ) tended to oppose traditional power structures. The Bishop of Chiapas, Samuel Ruiz , and the Diocese of Chiapas reacted by offering to mediate between

2736-545: A trip from Chiapas through a dozen states in Mexico in an attempt to rally for indigenous rights. EZLN had been demanding the renewal of peace negotiations. They demanded the withdrawal of Mexican military forces from seven key bases in Chiapas , the release of all Zapatista prisoners, and the passage into law of the COCOPA initiative that would include the original San Andres accords. Former Mexican President Vicente Fox closed down

2907-490: A wave of Spanish and mestizo farmers who migrated to the state and added to the elite group of wealthy landowning families. There was some technological progress such as a highway from San Cristóbal to the Oaxaca border and the first telephone line in the 1880s, but Porfirian era economic reforms would not begin until 1891 with Governor Emilio Rabasa . This governor took on the local and regional caciques and centralized power into

3078-401: Is also a key state for the nation's petrochemical and hydroelectric industries. A significant percentage of PEMEX's drilling and refining takes place in Chiapas and Tabasco, and Chiapas produces fifty-five percent of Mexico's hydroelectric energy. EZLN The Zapatista Army of National Liberation ( Spanish : Ejército Zapatista de Liberación Nacional , EZLN ), often referred to as

3249-529: Is apparent in Neozapatismo. The positions of Subcomandante Marcos add a Marxist element to the movement. A Zapatista slogan is in harmony with the concept of mutual aid : "Everything for everyone. Nothing for us" ( Para todos todo, para nosotros nada ). The EZLN opposes economic globalization , arguing that it severely and negatively affects the peasant life of its indigenous support base and oppresses people worldwide. The signing of NAFTA also resulted in

3420-745: Is made up of mostly rural indigenous people , but it includes some supporters in urban areas and internationally. The EZLN's main spokesperson is Subcomandante Insurgente Galeano , previously known as Subcomandante Marcos. The group takes its name from Emiliano Zapata , the agrarian revolutionary and commander of the Liberation Army of the South during the Mexican Revolution , and sees itself as his ideological heir. EZLN's ideology has been characterized as libertarian socialist , anarchist , or Marxist , and having roots in liberation theology although

3591-409: Is not known what ended the civilization but theories range from over population size, natural disasters, disease, and loss of natural resources through over exploitation or climate change. Nearly all Mayan cities collapsed around the same time, 900 CE. From then until 1500 CE , social organization of the region fragmented into much smaller units and social structure became much less complex. There

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3762-549: Is now the archeological site of Chiapa de Corzo , in which was found the oldest calendar known on a piece of ceramic with a date of 36 BCE. This is three hundred years before the Mayans developed their calendar. The descendants of Mokaya are the Mixe-Zoque. During the pre Classic era, it is known that most of Chiapas was not Olmec, but had close relations with them, especially the Olmecs of

3933-407: Is one of the states that make up the 32 federal entities of Mexico . It comprises 124 municipalities as of September 2017 and its capital and largest city is Tuxtla Gutiérrez . Other important population centers in Chiapas include Ocosingo , Tapachula , San Cristóbal de las Casas , Comitán , and Arriaga . Chiapas is the southernmost state in Mexico, and it borders the states of Oaxaca to

4104-637: The Catholic Church (see Liberation theology ). In the 1970s, through the efforts of the Roman Catholic Diocese of San Cristóbal de Las Casas , most indigenous communities in the Lacandon forest were already politically active and had practice in dealing with governmental agencies and local officials. Specifically in 1974 an indigenous conference brought indigenous peoples from across Chiapas together to discuss their conditions. Promoted and organized by

4275-554: The Chiapas indigenous citizens had expected and hoped for. Instead, the communities of Chiapas were infiltrated by Mexican military and paramilitary groups more often than before. According to CONAI, which acted as a mediation group between the EZLN and the Federal Government, Mexican Government officials refused to talk or bring participants for the second round of discussions concerning the indigenous population. On August 29, 1996,

4446-612: The Classic period (300–900 CE). Development of this culture was agricultural villages during the pre-Classic period with city building during the Classic as social stratification became more complex. The Mayans built cities on the Yucatán Peninsula and west into Guatemala . In Chiapas, Mayan sites are mostly concentrated along the state's borders with Tabasco and Guatemala, near Mayan sites in those entities. Most of this area belongs to

4617-656: The EZLN and the Mexican federal government. These talks began in January 1996. Most involved dialogue and discussions about the rights and culture of indigenous peoples in Mexico. The main topics discussed by the two groups at these meetings were: After a specific talk in San Andres Larrainzar concerning these very issues in January 1996, the EZLN and the Mexican Federal Government decided to construct and sign

4788-424: The EZLN refused to negotiate with the Mexican Federal Government anymore until the five specific provisions they agreed upon were met by the government. The five provisions were: After talks ended between the EZLN and the Mexican Federal Government, COCOPA (the federal Congress’ monitoring body responsible for overseeing talks between the two groups) looked for a more fair and rewarding way to find resolution to

4959-867: The Lacandon Jungle . Mayan civilization in the Lacandon area is marked by rising exploitation of rain forest resources, rigid social stratification, fervent local identity, waging war against neighboring peoples. At its height, it had large cities, a writing system, and development of scientific knowledge, such as mathematics and astronomy. Cities were centered on large political and ceremonial structures elaborately decorated with murals and inscriptions. Among these cities are Palenque , Xupa , Bonampak , Lacanha , Yaxchilan , Chinkultic , Toniná , Chinikiha , El Cayo , La Mar , El Palma , Oxlahuntun and Sak Tz'i . The Mayan civilization had extensive trade networks and large markets trading in goods such as animal skins, indigo , amber , vanilla and quetzal feathers. It

5130-624: The Sixth Declaration of the Lacandon Jungle declaring their principles and vision for Mexico and the world. This declaration reiterated the support for the indigenous peoples, who make up roughly one-third of the population of Chiapas, and extended the cause to include "all the exploited and dispossessed of Mexico". It also expressed the movement's sympathy to the international alter-globalization movement and supported leftists governments in Cuba, Bolivia, Ecuador, and elsewhere, with whom they felt there

5301-516: The Soconusco and Tuxtla, all under the regional colonial government of Guatemala . Chiapas, Soconusco and Tuxla regions were united to the first time as an intendencia during the Bourbon Reforms in 1790 as an administrative region under the name of Chiapas. However, within this intendencia, the division between Chiapas and Soconusco regions would remain strong and have consequences at the end of

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5472-576: The United Nations Economic and Social Council (ECOSOC) to raise awareness for their rebellion and indigenous rights, and what they claim is the Mexican government's lack of respect for the country's impoverished and marginalized populations. Appealing to the ECOSOC and other non-governmental bodies may have allowed the Zapatistas to establish a sense of autonomy by redefining their identities both as indigenous people and as citizens of Mexico. One of

5643-451: The Zapatista movement in the 1990s. Although the Zapatista movement couched its demands and cast its role in response to contemporary issues, especially in its opposition to neoliberalism, it operates in the tradition of a long line of peasant and indigenous uprisings that have occurred in the state since the colonial era. This is reflected in its indigenous vs. Mestizo character. However,

5814-497: The Zapatistas (Mexican Spanish pronunciation: [sapaˈtistas] ), is a far-left political and militant group that controls a substantial amount of territory in Chiapas , the southernmost state of Mexico . Since 1994, the group has been nominally at war with the Mexican state (although it may be described at this point as a frozen conflict ). The EZLN used a strategy of civil resistance . The Zapatistas' main body

5985-469: The vanguardist and Marxist–Leninist orientation of the FLN failed to appeal to indigenous locals in Chiapas , leading former members of the FLN in the EZLN to ultimately opt for a libertarian socialist and neozapatista outlook. Over the years, the group slowly grew, building on social relations among the indigenous base and making use of an organizational infrastructure created by peasant organizations and

6156-573: The "Other Campaign" tour would be temporarily halted until all prisoners were released. In late 2006 and early 2007, the Zapatistas (through Subcomandante Marcos ), along with other indigenous peoples of the Americas , announced the Intercontinental Indigenous Encounter. They invited indigenous people from throughout the Americas and the rest of the world to gather on October 11–14, 2007, near Guaymas , Sonora . The declaration for

6327-501: The 15th century, but were unable to displace the native Chiapa tribe. However, they had enough influence so that the name of this area and of the state would come from Nahuatl . When the Spanish arrived in the 16th century, they found the indigenous peoples divided into Mayan and non-Mayan, with the latter dominated by the Zoques and Chiapanecas . The first contact between Spaniards and

6498-482: The 1970s on, some 100,000 people set up homes in this rainforest area, with many being recognized as ejidos , or communal land-holding organizations. These migrants included Tzeltals, Tojolabals, Ch'ols and mestizos, mostly farming corn and beans and raising livestock. However, the government changed policies in the late 1980s with the establishment of the Montes Azules Biosphere Reserve , as much of

6669-422: The 1974 Indigenous Congress laid much of the ideological and often organizational groundwork for the EZLN to unite many indigenous communities under a banner of liberation. Further, many of these indigenous catechists later joined and organized within the EZLN. Anthropologists Duncan Earle and Jeanne Simonelli assert that the liberationist Catholicism spread by the aforementioned catechists which emphasized helping

6840-460: The 1990s. Another important factor to this movement would be the role of the Catholic Church from the 1960s to the 1980s. In 1960, Samuel Ruiz became the bishop of the Diocese of Chiapas, centered in San Cristóbal. He supported and worked with Marist priests and nuns following an ideology called liberation theology . In 1974, he organized a statewide "Indian Congress" with representatives from

7011-592: The 19th and 20th centuries, much like the Mexico/U.S. border around the same time. This is in spite of tensions caused by Mexico's annexation of the Soconusco region in the 19th century. The border between Mexico and Guatemala had been traditionally poorly guarded, due to diplomatic considerations, lack of resources and pressure from landowners who need cheap labor sources. The arrival of thousands of refugees from Central America stressed Mexico's relationship with Guatemala, at one point coming close to war as well as

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7182-443: The 20th century, Chiapas's traditional agricultural economy has diversified somewhat with the construction of more roads and better infrastructure by the federal and state governments. Tourism has become important in some areas of the state, especially in San Cristóbal de las Casas and Palenque. Its economy is important to Mexico as a whole as well, producing coffee, corn, cacao, tobacco, sugar, fruit, vegetables and honey for export. It

7353-525: The 20th century. The territory was reorganized into municipalities in 1916. The current state constitution was written in 1921. There was political stability from the 1940s to the early 1970s; however, regionalism regained with people thinking of themselves as from their local city or municipality over the state. This regionalism impeded the economy as local authorities restrained outside goods. For this reason, construction of highways and communications were pushed to help with economic development. Most of

7524-732: The Carranza forces would take their lands. This was mostly by way of guerrilla actions headed by farm owners who called themselves the Mapaches . This action continued for six years, until President Carranza was assassinated in 1920 and revolutionary general Álvaro Obregón became president of Mexico. This allowed the Mapaches to gain political power in the state and effectively stop many of the social reforms occurring in other parts of Mexico. The Mapaches continued to fight against socialists and communists in Mexico from 1920 to 1936, to maintain their control over

7695-605: The Catholic church, this event helped foster an indigenous political identity in the region. In the 1980s, they joined with the Rural Collective Interest Association – "Unión de Uniones", (ARIC-UU). However, disputes over strategy in the Chiapas would lead to the EZLN taking on over half of the ARIC-UU's membership in the early 1990s. The Zapatista Army went public on January 1, 1994, releasing their declaration on

7866-589: The Central American Federation. In September of the same year, a referendum was held on whether the intendencia would join Central America or Mexico, with many of the elite endorsing union with Mexico. This referendum ended in favor of incorporation with Mexico (allegedly through manipulation of the elite in the highlands), but the Soconusco region maintained a neutral status until 1842, when Oaxacans under General Antonio López de Santa Anna occupied

8037-438: The Chiapas highlands. The Zapatistas soon retreated to the forest to avoid a federal military offensive. "The EZLN listed a series of other demands that were a compendium of long-standing grievances of the indigenous communities of Chiapas, but also found echo in broad sectors of Mexican society outside of Chiapas: work, land, housing, food, healthcare, education, independence, liberty, democracy, justice, and peace." Following

8208-543: The Church's efforts to reach out to the indigenous population was that starting in the 1970s, a shift began from traditional Catholic affiliation to Protestant, Evangelical and other Christian sects. The 1980s saw a large wave of refugees coming into the state from Central America as a number of these countries, especially Guatemala , were in the midst of violent political turmoil. The Chiapas/Guatemala border had been relatively porous with people traveling back and forth easily in

8379-489: The Diocese of Chiapas. What they held in common was indigenous identity vis-à-vis the non-indigenous, using the old 19th century "caste war" word "Ladino" for them. The adoption of liberal economic reforms by the Mexican federal government clashed with the leftist political ideals of these groups, notably as the reforms were believed to have begun to have negative economic effects on poor farmers, especially small-scale indigenous coffee-growers. Opposition would coalesce into

8550-528: The Diocese of San Cristobal, Las Abejas is dedicated to nonviolence, but shares sympathies and solidarity for the aims of the Zapatistas. Due to their ties to the Zapatistas, 45 Las Abejas members were killed in the Acteal Massacre in 1997. Once EZLN rebelled in 1994, the Catholic Church was accused of inciting the rebellion; this accusation was confirmed by Zapatistas, who credited local catechists with persuading local indigenous population to participate in

8721-400: The EZLN agreed to select a candidate to represent them in the 2018 Mexican general election . This decision broke the Zapatista's two-decade tradition of rejecting Mexican electoral politics. In May 2017, María de Jesús Patricio Martínez , a woman of Mexican and Nahua heritage, was selected to stand, but she was unable to gather the 866,000 signatures required to appear on the ballot. At

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8892-589: The EZLN announced the dissolution of the Rebel Zapatista Autonomous Municipalities due to growing violence in the region. Later that month, they announced the reorganisation of the MAREZ into thousands of "Local Autonomous Governments" (GAL) which form area-wide "Zapatista Autonomous Government Collectives" (CGAZ) and zone-wide "Assemblies of Collectives of Zapatista Autonomous Governments" (ACGAZ). The neo-Zapatistas did not proclaim adherence to

9063-449: The EZLN paralyzed the Mexican government, which balked at the political risks of direct confrontation. The major reason for this was that the rebellion caught the attention of the national and world press, as Marcos made full use of the then-new Internet to get the group's message out, putting the spotlight on indigenous issues in Mexico in general. Furthermore, the opposition press in Mexico City, especially La Jornada , actively supported

9234-618: The EZLN reported that there was aggression against indigenous people in El Rosario, Chiapas; The report, signed by Subcomandante Moisés, indicated that the attack occurred that same month and year. In addition, there was a complaint by the Las Abejas Civil Society Organization that stated that an indigenous Tzotzil person was assassinated on June 23 on 2015. In 2016, at the National Indigenous Congress ,

9405-420: The EZLN to enter into dialogue with the federal government. However, the EZLN insisted that it would not return to peace negotiations with the government until seven military positions were closed. Fox subsequently made the decision to withdraw the army from the conflict zone, so all the military located in Chiapas began to leave the area. Following this gesture, Subcomandante Marcos agreed to initiate dialogue with

9576-452: The EZLN until the extensive contact between the Zapatistas and other indigenous organizations during the San Andrés negotiations and use of natural resources normally extracted from Chiapas. It also advocated for protection from violence and political inclusion of Chiapas' indigenous communities. On January 1, 1994, an estimated 3,000 armed Zapatista insurgents seized six towns and cities in

9747-399: The EZLN's traumatic uprising here on the new year of 1994, received them with care and curiosity, without any expression of rejection. Under the arches of the mayor's office, which today suspended its activities, dozens of Ocosinguenses gathered to photograph with cell phones and cameras the spectacular concentration of hooded people who filled the park like a game of Tetris , advancing between

9918-502: The FLN lost its operational capacity. In the early 1980s, some of its militants decided to found a new organization. Thus, the Zapatista Army of National Liberation (EZLN) was founded on November 17, 1983, by non-indigenous members of the FLN from Mexico's urban north and by indigenous inhabitants of the remote Las Cañadas/ Selva Lacandona regions in eastern Chiapas, by members of former rebel movements. Some EZLN leaders have argued that

10089-478: The Federal Government made the indigenous people look “uncivilized, with very little interest in dialogue”. The Federal Government then began a media campaign against the EZLN . The Mexican government announced to the citizens of Chiapas that they had fulfilled the obligations promised in the original San Andres Peace Accords. CONAI critically compared the Mexican Government’s counter-proposal against what

10260-506: The Indian force armed only with sticks and machetes . The indigenous force was quickly dispersed and routed with government troops pursuing pockets of guerrilla resistance in the mountains until 1870. The event effectively returned control of the indigenous workforce back to the highland elite. The Porfirio Díaz era at the end of the 19th century and beginning of the 20th was initially thwarted by regional bosses called caciques , bolstered by

10431-735: The Intercontinental Encounter for Humanity and Against Neoliberalism to help initiate a united platform for other anti-neoliberal groups. The EZLN also called for greater democratization of the Mexican government, which had been controlled by the Partido Revolucionario Institucional (Institutional Revolutionary Party, also known as PRI) for 65 years, and for land reform mandated by the 1917 Constitution of Mexico , which had been repealed in 1991. The Zapatistas had mentioned "independence" among their initial demands; however, it received little systematic treatment from

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10602-542: The Isthmus of Tehuantepec . Olmec-influenced sculpture can be found in Chiapas and products from the state including amber , magnetite , and ilmenite were exported to Olmec lands. The Olmecs came to what is now the northwest of the state looking for amber with one of the main pieces of evidence for this called the Simojovel Ax. Mayan civilization began in the pre-Classic period as well, but did not come into prominence until

10773-522: The Lacandon Jungle had been destroyed or severely damaged. While armed resistance has wound down, the Zapatistas have remained a strong political force, especially around San Cristóbal and the Lacandon Jungle, its traditional bases. Since the Accords, they have shifted focus in gaining autonomy for the communities they control. Since the 1994 uprising, migration into the Lacandon Jungle has significantly increased, involving illegal settlements and cutting in

10944-512: The Land , which adheres to the Sixth Declaration, called in support from other regional and national adherent organizations. " Delegate Zero " and his " Other Campaign " were at the time in nearby Mexico City, having just organized May Day events there, and quickly arrived at the scene. The following days were marked by violence, with some 216 arrests, over 30 rape and sexual abuse accusations against

11115-512: The Mayan Indians which led to unsuccessful non violent protests and eventually armed struggle started by the Zapatista Army of National Liberation in January 1994. These events began to lead to political crises in the 1970s, with more frequent land invasions and takeovers of municipal halls. This was the beginning of a process that would lead to the emergence of the Zapatista movement in

11286-618: The Roman Catholic Church, and Mexican army, and Conservatives, who favored centralized autocratic government, retention of elite privileges, did not lead to any military battles in the state. Despite that it strongly affected Chiapas politics. In Chiapas, the Liberal-Conservative division had its own twist. Much of the division between the highland and lowland ruling families was for whom the Indians should work for and for how long as

11457-463: The San Andres Accords signed by the two groups were supposed to mark the beginning of negotiations and peace talks. The EZLN was under the impression that further discussions with the Federal Government would eventually lead to more provisions that would be essential in addressing more issues that the indigenous population faced. Some of these issues included the substandard living conditions for

11628-465: The San Andres Accords. The accords were constructed to address these issues that the two groups felt were essential in addressing the needs of the indigenous population. After both groups signed the accords, the citizens of Chiapas were relieved with new hope that there would now be peace in Chiapas . Many Chiapas citizens were relieved that the Mexican Federal Government was actively negotiating and participating in talks with EZLN . The first stages of

11799-607: The Spanish. One famous example of this is the Battle of Tepetchia , where many jumped to their deaths in the Sumidero Canyon . Indigenous resistance was weakened by continual warfare with the Spaniards and disease. By 1530 almost all of the indigenous peoples of the area had been subdued with the exception of the Lacandons in the deep jungles who actively resisted until 1695. However,

11970-1116: The Tzeltal communities in the Los Alto region in 1712. Soon, the Tzoltzils and Ch'ols joined the Tzeltales in rebellion, but within a year the government was able to extinguish the rebellion. As of 1778, Thomas Kitchin described Chiapas as "the metropolis of the original Mexicans," with a population of approximately 20,000, and consisting mainly of indigenous peoples. The Spanish introduced new crops such as sugar cane , wheat, barley and indigo as main economic staples along native ones such as corn, cotton, cacao and beans. Livestock such as cattle, horses and sheep were introduced as well. Regions would specialize in certain crops and animals depending on local conditions and for many of these regions, communication and travel were difficult. Most Europeans and their descendants tended to concentrate in cities such as Ciudad Real , Comitán , Chiapa and Tuxtla . Intermixing of

12141-438: The Tzeltal, Tzotzil, Tojolabal and Ch'ol peoples from 327 communities as well as Marists and the Maoist People's Union . This congress was the first of its kind with the goal of uniting the indigenous peoples politically. These efforts were also supported by leftist organizations from outside Mexico, especially to form unions of ejido organizations. These unions would later form the base of the EZLN organization. One reason for

12312-510: The Union of Unions, or UU. It had a membership of 12,000 families from over 180 communities. By 1988, this organization joined with other to form the ARIC-Union of Unions (ARIC-UU) and took over much of the Lacandon Jungle portion of the state. Most of the members of these organization were from Protestant and Evangelical sects as well as "Word of God" Catholics affiliated with the political movements of

12483-590: The United States and France. These foreign immigrants would introduce coffee production to the areas, as well as modern machinery and professional administration of coffee plantations. Eventually, this production of coffee would become the state's most important crop. Although the Liberals had mostly triumphed in the state and the rest of the country by the 1860s, Conservatives still held considerable power in Chiapas. Liberal politicians sought to solidify their power among

12654-689: The Vicente Fox government, but shortly thereafter demanded conditions for peace; especially, that the federal government disarm the PRI paramilitary groups in the area. The Zapatistas marched on Mexico City to pressure the Mexican Congress and formed the Zapatista Information Center , through which information would be exchanged about the trip of the guerrilla delegation to Mexico City, and mobilizations would be articulated to demand compliance with

12825-605: The Zapatista Army of National Liberation was under military siege by the Mexican Army. Javier Elorriaga was captured on February 9, 1995, by forces from a military garrison at Gabina Velázquez in the town of Las Margaritas, and was later taken to the Cerro Hueco prison in Tuxtla Gutiérrez , Chiapas. The PGR threatened the San Cristóbal de Las Casas' Catholic Bishop, Samuel Ruiz García, with arrest. Claiming that they helped conceal

12996-560: The Zapatista-controlled village of Acteal in the Chenhaló municipality just north of San Cristóbal. This allowed many media outlets in Mexico to step up their criticisms of the government. Despite this, the armed conflict was brief, mostly because the Zapatistas, unlike many other guerilla movements, did not try to gain traditional political power. It focused more on trying to manipulate public opinion in order to obtain concessions from

13167-721: The Zapatistas People with the People of the World was held from December 28, 2007, through January 1, 2008. In mid-January 2009, Marcos made a speech on behalf of the Zapatistas in which he supported the resistance of the Palestinians as "the Israeli government's heavily trained and armed military continues its march of death and destruction". He described the actions of the Israeli government as

13338-696: The Zapatistas enjoyed favorable news coverage from national and international media, particularly via Subcomandante Marcos as its spokesperson. Marcos and the Zapatistas would issue hundreds of missives, hold encuentros (mass meetings), give numerous interviews, meet high-profile public and literary figures including Oliver Stone , Naomi Klein , Gael García Bernal , Danielle Mitterrand , Régis Debray , John Berger , Eduardo Galeano , Gabriel García Márquez , José Saramago and Manuel Vázquez Montalbán , participate in symposia and colloquia, deliver speeches, host visits by thousands of national and international activists, and participate in two marches that toured much of

13509-526: The Zapatistas have rejected political classification. The EZLN aligns itself with the wider alter-globalization , anti-neoliberal social movement , seeking indigenous control over local resources, especially land. Since their 1994 uprising was countered by the Mexican Armed Forces , the EZLN has abstained from military offensives and adopted a new strategy that attempts to garner Mexican and international support. The Zapatistas describe themselves as

13680-623: The Zapatistas' guerrilla uprising, although their activities had been reported years before in Proceso , a Mexican leftist magazine. It is likely however that the Mexican Government knew about the uprising but failed to act. This adversely impacted Holy See–Mexico relations . In response to the siege of the EZLN, Esteban Moctezuma , the interior minister, submitted his resignation to President Zedillo, which Zedillo refused to accept. Influenced by Moctezuma's protest, President Zedillo abandoned

13851-434: The Zapatistas, Subcomandante Marcos, announce that he would be stepping down. The Zapatistas continued to control the Chiapas area through the late 2010s, with around 300,000 people across 55 municipalities. These poor communities run and train their own civic programs (education, health, government, justice) autonomously, with little interference from the Mexican government. The 1994 uprising has led to broader interest in

14022-421: The abuse of the indigenous peoples declined by the end of the 16th century, and was replaced by haciendas . However, the use and misuse of Indian labor remained a large part of Chiapas politics into modern times. Maltreatment and tribute payments created an undercurrent of resentment in the indigenous population that passed on from generation to generation. One uprising against high tribute payments occurred in

14193-483: The amendment of Article 27 of the Constitution. The amendment called for the end of land reform and the regularizing of all landholdings, which ended land redistribution in Mexico. The end of land distribution heralded the end of many communities that had been growing of the past decade, as they had been waiting for further distribution that was on an agrarian backlog according to the government. The Zapatistas hosted

14364-414: The area, also known as Zapatourismo . Stores in San Cristóbal capitalize on revolutionary chic, selling balaclavas, music, and shirt souvenirs. Subcomandante Marcos's image and signature balaclava and pipe are widely appropriated in the tourism industry, similar to the iconic status of Che Guevara . Visitors cannot tour the villages but can attempt to visit the caracol administrative centers, subject to

14535-489: The area, and declared it reincorporated into Mexico. Elites of the area would not accept this until 1844. Guatemala would not recognize Mexico's annexation of the Soconusco region until 1895, even though the border between Chiapas and Guatemala had been agreed upon in 1882. The State of Chiapas was officially declared in 1824, with its first constitution in 1826. Ciudad Real was renamed San Cristóbal de las Casas in 1828. In

14706-546: The autonomy of indigenous communities and their right of free determination in the framework of the State. They were discussed and approved by representatives of all the indigenous communities of Mexico, and translated into ten indigenous languages. President Zedillo and the Institutional Revolutionary Party (PRI) however, ignored the agreements and instead increased military presence with the political support of

14877-417: The center of Chiapas, the climate can be quite moderate and foggy, allowing the development of cloud forests like those of Reserva de la Biosfera El Triunfo, home to a handful of horned guans , resplendent quetzals , and azure-rumped tanagers . Chiapas is home to the ancient Mayan ruins of Palenque , Yaxchilán , Bonampak , Lacanha , Chinkultic , El Lagartero and Toniná . It is also home to one of

15048-472: The city of Tonalá but incurred no resistance. The only other insurgent activity was the publication of a newspaper called El Pararrayos by Matías de Córdova in San Cristóbal de las Casas. Following the end of Spanish rule in New Spain , it was unclear what new political arrangements would emerge. The isolation of Chiapas from centers of power, along with the strong internal divisions in the intendencia caused

15219-514: The colonial period. From the colonial period Chiapas was relatively isolated from the colonial authorities in Mexico City and regional authorities in Guatemala. One reason for this was the rugged terrain. Another was that much of Chiapas was not attractive to the Spanish. It lacked mineral wealth, large areas of arable land, and easy access to markets. This isolation spared it from battles related to Independence. José María Morelos y Pavón did enter

15390-412: The community's male members. The changing social order had severe negative effects on the indigenous population with alcoholism spreading, leading to more debts as it was expensive. The struggles between Conservatives and Liberals nationally disrupted commerce and confused power relations between Indian communities and Ladino authorities. It also resulted in some brief respites for Indians during times when

15561-484: The concentration of some 10,000 participants. Beyond the number of people, the silence with which they marched and the lack of an opening or closing speech were the elements that marked this action. The poet and journalist Hermann Bellinghausen , specialist in coverage of the movement, ended his chronicle in this way: Able to "appear" suddenly, the rebellious indigenous "disappeared" as neatly and silently as they had arrived in this city at dawn that, two decades after

15732-410: The conditions of the EZLN for dialogue. Although Fox had stated earlier that he could end the conflict "in fifteen minutes", the EZLN rejected the agreement and created 32 new " autonomous municipalities " in Chiapas. They would then unilaterally implement their demands without government support, although they had some funding from international organizations. On June 28, 2005, the Zapatistas presented

15903-429: The conference designated this date because of "515 years since the invasion of ancient Indigenous territories and the onslaught of the war of conquest, spoils and capitalist exploitation". Comandante David said in an interview, "The object of this meeting is to meet one another and to come to know one another's pains and sufferings. It is to share our experiences, because each tribe is different." The Third Encuentro of

16074-545: The country. Media organizations from North and South America, as well as from many European and several Asian nations, have granted press coverage to the movement and its spokesperson. The EZLN's writings have been translated into at least 14 different languages and Marcos, according to journalist Jorge Alonso, had by 2016 been the subject of "over 10,000 citations". As EZLN external communications dissipated after 1994, their mainstream coverage similarly decreased, particularly as spokesperson Subcomandante Marcos became critical of

16245-559: The cult, Liberal landowners had also lost control of much of their Indian labor and Liberal politicians were having a harder time collecting taxes from indigenous communities. An Indian army gathered at Zontehuitz then attacked various villages and haciendas. By the following June the city of San Cristóbal was surrounded by several thousand Indians, who offered the exchanged of several Ladino captives for their religious leaders and stones. Chiapas governor Dominguéz came to San Cristóbal with about three hundred heavily armed men, who then attacked

16416-552: The day the North American Free Trade Agreement (NAFTA) came into effect. On that day, they issued their First Declaration and Revolutionary Laws from the Lacandon Jungle . The declaration amounted to a declaration of war on the Mexican government, which they considered illegitimate. The EZLN stressed that it opted for armed struggle due to the lack of results that had been achieved through peaceful means of protest (such as sit-ins and marches). Their initial goal

16587-422: The death of teacher and education promoter "Teacher Galeano" (a self chosen name honoring anti-capitalist author Eduardo Galeano ), who was murdered in an attack on a Zapatista school and health clinic led by local paramilitaries. In the weeks that followed, thousands of Zapatistas and national and international sympathizers mobilized and gathered to honor Galeano. This event also saw the unofficial spokesperson of

16758-438: The decades after the official end of the war, the provinces of Chiapas and Soconusco unified, with power concentrated in San Cristóbal de las Casas. The state's society evolved into three distinct spheres: indigenous peoples, mestizos from the farms and haciendas and the Spanish colonial cities. Most of the political struggles were between the last two groups especially over who would control the indigenous labor force. Economically,

16929-463: The diocese's attempts to re establish itself among Chiapan indigenous communities against Protestant evangelization. This would lead to a breach between the Church and the Zapatistas. The Zapatista story remained in headlines for a number of years. One reason for this was the December 1997 massacre of forty-five unarmed Tzotzil peasants, mostly women and children, by a government-backed paramilitary in

17100-469: The disagreement. COCOPA began efforts to convert the original San Andres Accords (only the ones concerning indigenous peoples) into legal legislation. The COCOPA initiative was presented to the Mexican Federal Government and the EZLN in November 1996. The EZLN agreed upon the conditions presented in the initiative and signed the proposal on November 29. A few days later, the Mexican Federal Government rejected

17271-437: The early 20th century and into the Mexican Revolution , the production of coffee was particularly important but labor-intensive. This would lead to a practice called enganche (hook), where recruiters would lure workers with advanced pay and other incentives such as alcohol and then trap them with debts for travel and other items to be worked off. This practice would lead to a kind of indentured servitude and uprisings in areas of

17442-474: The economy could absorb. There were some attempts to resettle peasant farmers onto non cultivated lands, but they were met with resistance. President Gustavo Díaz Ordaz awarded a land grant to the town of Venustiano Carranza in 1967, but that land was already being used by cattle-ranchers who refused to leave. The peasants tried to take over the land anyway, but when violence broke out, they were forcibly removed. In Chiapas poor farmland and severe poverty afflict

17613-575: The end of August 2019, Subcomandante Insurgente Galeano announced the expansion of EZLN into 11 more districts. In response, President Andrés Manuel López Obrador stated that this expansion was welcome, provided it was done without violence. The EZLN has made opposition to mega-infrastructure projects in the region a major priority. In 2020, it announced the Journey for Life and in 2021, Zapatistas visited various activist groups in Europe. In November 2023,

17784-499: The end of first grade. Grievances, strongest in the San Cristóbal and Lacandon Jungle areas, were taken up by a small leftist guerrilla band led by a man called only " Subcomandante Marcos ." This small band, called the Zapatista Army of National Liberation (Ejército Zapatista de Liberación Nacional, EZLN) , came to the world's attention when on January 1, 1994 (the day the NAFTA treaty went into effect) EZLN forces occupied and took over

17955-541: The establishment of the "three stones cult" in Tzajahemal. Agustina Gómez Checheb was a girl tending her father's sheep when three stones fell from the sky. Collecting them, she put them on her father's altar and soon claimed that the stone communicated with her. Word of this soon spread and the "talking stones" of Tzajahemel soon became a local indigenous pilgrimage site. The cult was taken over by one pilgrim, Pedro Díaz Cuzcat , who also claimed to be able to communicate with

18126-631: The formation of clandestine armed organizations to seek the overthrow of a regime that from their point of view was authoritarian, and thus improve the living conditions of the population. One of these organizations, was known as the National Liberation Forces (FLN). The FLN were founded on August 6, 1969, by César Germán Yáñez Muñoz, in Monterrey , Nuevo León. According to Mario Arturo Acosta Chaparro , in his report Subversive movements in Mexico , "they had established their areas of operations in

18297-401: The government, which wants to open the rainforest up to multinational corporations. Added to this is the possibility that significant oil and gas deposits exist under this area. The Zapatista movement has had some successes. The agricultural sector of the economy now favors ejidos and other commonly-owned land. There have been some other gains economically as well. In the last decades of

18468-607: The government. This has linked the Zapatistas to other indigenous and identity-politics movements that arose in the late-20th century. The main concession that the group received was the San Andrés Accords (1996), also known as the Law on Indian Rights and Culture. The Accords appear to grant certain indigenous zones autonomy, but this is against the Mexican constitution , so its legitimacy has been questioned. Zapatista declarations since

18639-682: The hands of large landholders who when made the local Indian population work for three to five days a week just for the right to continue to cultivate the lands. This requirement caused many to leave and look for employment elsewhere. Most became "free" workers on other farms, but they were often paid only with food and basic necessities from the farm shop. If this was not enough, these workers became indebted to these same shops and then unable to leave. The opening up of these lands also allowed many whites and mestizos (often called Ladinos in Chiapas) to encroach on what had been exclusively indigenous communities in

18810-541: The highlands annexation to Mexico. In 1821, a number of cities in Chiapas, starting in Comitán, declared the state's separation from the Spanish empire. In 1823, Guatemala became part of the United Provinces of Central America , which united to form a federal republic that would last from 1823 to 1839. With the exception of the pro-Mexican Ciudad Real (San Cristóbal) and some others, many Chiapanecan towns and villages favored

18981-564: The highlands. He also changed state policies to favor foreign investment, favored large land mass consolidation for the production of cash crops such as henequen, rubber, guayule, cochineal and coffee. Agricultural production boomed, especially coffee, which induced the construction of port facilities in Tonalá . The economic expansion and investment in roads also increased access to tropical commodities such as hardwoods, rubber and chicle . These still required cheap and steady labor to be provided by

19152-400: The indigenous groups by weakening the Roman Catholic Church. The more radical of these even allowed indigenous groups the religious freedoms to return to a number of native rituals and beliefs such as pilgrimages to natural shrines such as mountains and waterfalls. This culminated in the Chiapas "caste war", which was an uprising of Tzotzils beginning in 1868. The basis of the uprising was

19323-413: The indigenous peoples in Chiapas , the development of indigenous communities, and situations faced by women in Chiapas . Despite the initial efforts to reconcile relations between the EZLN and the Mexican Federal Government, the Mexican Federal Government did not fulfill the promises that they had made by agreeing with the accords. None of the issues discussed in the San Andres Accords were addressed as

19494-533: The indigenous peoples, did not recognize Indigenous peoples’ right to their territory, and did not recognize the right of Indigenous peoples to decide procedures for the election of their own officials. Paramilitary groups have also reappeared, and aggressions against Zapatistas have increased. The paramilitaries have been sheltered in particular by the Chiapas governor, Juan Sabines (2006–2012), an ex-PRI militant turned PRD member. The PRD leadership has remained silent. Manuel Camacho Solis , however, acknowledged that

19665-462: The indigenous population. By the end of the 19th century, the four main indigenous groups, Tzeltals, Tzotzils, Tojolabals and Ch’ols were living in "reducciones" or reservations, isolated from one another. Conditions on the farms of the Porfirian era was serfdom, as bad if not worse than for other indigenous and mestizo populations leading to the Mexican Revolution . While this coming event would affect

19836-462: The indigenous' people's plight, with Bartolomé de las Casas winning a battle with the passing of a law in 1542 for their protection. This order also worked to make sure that communities would keep their indigenous name with a saint's prefix leading to names such as San Juan Chamula and San Lorenzo Zinacantán . He also advocated adapting the teaching of Christianity to indigenous language and culture. The encomienda system that had perpetrated much of

20007-427: The initiative, despite the fact that the proposal had been created by officials within the government (COCOPA leaders). The Mexican Federal Government addressed the refusal by creating and presenting a counter initiative. For the most part, the government totally altered the main principles presented in the original San Andres Accords. The EZLN read over the proposal and declined to sign it. The Zapatistas claimed that

20178-419: The instability led to uncollected taxes. One other effect that Liberal land reforms had was the start of coffee plantations, especially in the Soconusco region. One reason for this push in this area was that Mexico was still working to strengthen its claim on the area against Guatemala's claims on the region. The land reforms brought colonists from other areas of the country as well as foreigners from England,

20349-416: The jungle area to clear forest and grow crops and raise livestock, especially cattle. Economic development in general raised the output of the state, especially in agriculture, but it had the effect of deforesting many areas, especially the Lacandon. Added to this was there were still serf like conditions for many workers and insufficient educational infrastructure. Population continued to increase faster than

20520-466: The largest indigenous populations in the country, with twelve federally recognized ethnicities. The official name of the state is Chiapas, which is believed to have come from the ancient city of Chiapan, which in Náhuatl means "the place where the chia sage grows." After the Spanish arrived (1522), they established two cities called Chiapas de los Indios and Chiapas de los Españoles (1528), with

20691-524: The law fails to recognize indigenous peoples as legal subjects and that it does not guarantee indigenous communities the right to use their own natural resources. In 2015, the governor of Chiapas, Manuel Velasco Coello , pointed out that the accords must be observed and that these must be stated in the Federal Constitution. Chiapas Chiapas , officially the Free and Sovereign State of Chiapas ,

20862-440: The main shortage was of labor. These families split into Liberals in the lowlands, who wanted further reform and Conservatives in the highlands who still wanted to keep some of the traditional colonial and church privileges. For most of the early and mid 19th century, Conservatives held most of the power and were concentrated in the larger cities of San Cristóbal de las Casas, Chiapa (de Corzo), Tuxtla and Comitán. As Liberals gained

21033-503: The main two groups, the Tzotzils and Tzeltals of the central highlands were subdued enough to establish the first Spanish city, today called San Cristóbal de las Casas , in 1528. It was one of two settlements initially called Villa Real de Chiapa de los Españoles and the other called Chiapa de los Indios. Soon after, the encomienda system was introduced, which reduced most of the indigenous population to serfdom and many even as slaves as

21204-694: The march, a communiqué from the CCRI-CG was released in the form of a poem, signed by the Subcomandante Marcos . This mobilization, which included the participation of around 40,000 Zapatistas, was the largest since the 1994 uprising. Of this number, La Jornada estimated that half would have marched through the streets of San Cristóbal de las Casas, 7,000 in Las Margaritas and 8,000 in Palenque; for its part El País calculated that San Cristóbal would have seen

21375-1075: The media in 1996 and 1997. The Zapatistas's communication strategy evolved to incorporate mythopoetic techniques, blending Indigenous storytelling traditions with political messaging and magical realism . This approach allowed the Zapatistas to transcend the constraints of standard Spanish prose, which they viewed as embedded with colonial and hegemonic biases. By employing mythopoetics—a style characterized by metaphorical narratives, allegories, and cultural symbolism—they effectively communicated Mesoamerican philosophical tenets while broadening their appeal to both local and international audiences. Zapatista communities build and maintain their own health, education, and sustainable agro-ecological systems , promote equitable gender relations via Women's Revolutionary Law , and build international solidarity through outreach and political communication, in addition to their focus on building "a world where many worlds fit". The Zapatista struggle re-gained international attention in May 2014 with

21546-494: The mid-1990s have called for a new constitution. As of 1999 the government had not found a solution to this problem. The revolt also pressed the government to institute anti-poverty programs such as "Progresa" (later called "Oportunidades") and the "Puebla-Panama Plan" – aiming to increase trade between southern Mexico and Central America. As of the first decade of the 2000s the Zapatista movement remained popular in many indigenous communities. The uprising gave indigenous peoples

21717-703: The military offensive in favor of a diplomatic approach. The Mexican army eased its operation in Chiapas, allowing Marcos to escape the military perimeter in the Lacandon Jungle. Responding to the change of conditions, friends of the EZLN along with Subcomandante Marcos prepared a report for under-Secretary of the Interior Luis Maldonado Venegas ; the Secretary of the Interior Esteban Moctezuma; and then President Zedillo. The document stressed Marcos' pacifist inclinations and his desire to avoid

21888-552: The most important tenets of Zapatista ideology was liberation theology , with the Bishop of Chiapas Samuel Ruiz being considered the key figure. The Zapatista movement is outwardly secular, and does not have an official religion. However, the overarching Zapatista movement has been influenced by liberation theology and its proponents. The organization established early on that it "has no ties with any Catholic religious authorities nor authorities of any other creed." Local Catholic clergy

22059-431: The movement was an economic one as well. Although the area has extensive resources, much of the local population of the state, especially in rural areas, did not benefit from this bounty. In the 1990s, two thirds of the state's residents did not have sewage service, only a third had electricity and half did not have potable water. Over half of the schools offered education only to the third grade and most pupils dropped out by

22230-460: The name of Provincia de Chiapas for the area around the cities. The first coat of arms of the region dates from 1535 as that of the Ciudad Real ( San Cristóbal de las Casas ). Chiapas painter Javier Vargas Ballinas designed the modern coat of arms. Hunter gatherers began to occupy the central valley of the state around 7000 BCE, but little is known about them. The oldest archaeological remains in

22401-694: The oldest civilization to appear in what is now modern Chiapas is that of the Mokaya , which were cultivating corn and living in houses as early as 1500 BCE, making them one of the oldest in Mesoamerica. There is speculation that these were the forefathers of the Olmec , migrating across the Grijalva Valley and onto the coastal plain of the Gulf of Mexico to the north, which was Olmec territory. One of these people's ancient cities

22572-862: The other important political parties Democratic Revolution Party and National Action Party (PRD and PAN). On February 16, 1996, the Zapatista National Liberation Army ( EZLN ) created and signed the first phase of the San Andres Accords. Later that same day, the Mexican federal government agreed upon the conditions and also signed the accords. Both groups signed the accords in the presence of CONAI (the National Intermediation Committee - Comisión Nacional de Intermediación ) led by Bishop Samuel Ruiz and COCOPA (the Commission of Concordia and Pacification ). The creation and signing of these accords occurred after multiple talks between

22743-464: The past, natural vegetation in this region was lowland, tall perennial rainforest , but this vegetation has been almost completely cleared to allow agriculture and ranching. Rainfall decreases moving towards the Pacific Ocean , but it is still abundant enough to allow the farming of bananas and many other tropical crops near Tapachula . On the several parallel sierras or mountain ranges running along

22914-598: The people of Chiapas came in 1522, when Hernán Cortés sent tax collectors to the area after Aztec Empire was subdued. The first military incursion was headed by Luis Marín, who arrived in 1523. After three years, Marín was able to subjugate a number of the local peoples, but met with fierce resistance from the Tzotzils in the highlands. The Spanish colonial government then sent a new expedition under Diego de Mazariegos . Mazariegos had more success than his predecessor, but many natives preferred to commit suicide rather than submit to

23085-544: The planters with an order that seemed choreographed, to get the platform installed quickly from early on, raise their fist and say, quietly, "here we are, once again". The Zapatistas invited the world to a three-day fiesta to celebrate ten years of Zapatista autonomy in August 2013 in the five caracoles of Chiapas. They expected 1,500 international activists to attend the event, titled the Little School of Liberty. In June 2015,

23256-417: The police, five deportations , and one casualty, a 14-year-old boy named Javier Cortes shot by a policeman. A 20-year-old UNAM economics student, Alexis Benhumea, died on the morning of June 7, 2006, after being in a coma caused by a blow to the head from a tear-gas grenade launched by police. Most of the resistance organizing was done by the EZLN and Sixth Declaration adherents, and Delegate Zero stated that

23427-511: The poor and addressing material conditions in tandem with spiritual ones brought many indigenous Catholics into the Zapatista Movement. Beyond just the Zapatistas, the blossoming indigenous resistance and identity of the late 20th century saw a broader indigenous movement based in indigenous liberationist Christianity. One such group in the broader movement is Las Abejas , an ecumenical Christian organization. Supported, but not controlled by

23598-401: The protected biosphere reserve. The Zapatistas support these actions as part of indigenous rights, but that has put them in conflict with international environmental groups and with the indigenous inhabitants of the rainforest area, the Lacandons . Environmental groups state that the settlements pose grave risks to what remains of the Lacandon, while the Zapatistas accuse them of being fronts for

23769-465: The races was prohibited by colonial law but by the end of the 17th century there was a significant mestizo population. Added to this was a population of African slaves brought in by the Spanish in the middle of the 16th century due to the loss of native workforce. Initially, "Chiapas" referred to the first two cities established by the Spanish in what is now the center of the state and the area surrounding them. Two other regions were also established,

23940-448: The rebels and authorities. However, because of this diocese's activism since the 1960s, authorities accused the clergy of being involved with the rebels. There was some ambiguity about the relationship between Ruiz and Marcos and it was a constant feature of news coverage, with many in official circles using such to discredit Ruiz. Eventually, the activities of the Zapatistas began to worry the Roman Catholic Church in general and to upstage

24111-428: The rebels. These factors encouraged the rebellion to go national. Many blamed the unrest on infiltration of leftists among the large Central American refugee population in Chiapas, and the rebellion opened up splits in the countryside between those supporting and opposing the EZLN. Zapatista sympathizers have included mostly Protestants and Word of God Catholics, opposing those "traditionalist" Catholics who practiced

24282-442: The refugees and local populations. From within Mexico, refugees faced threats by local governments who threatened to deport them, legally or not, and local paramilitary groups funded by those worried about the political situation in Central America spilling over into the state. The official government response was to militarize the areas around the camps, which limited international access and migration into Mexico from Central America

24453-501: The removal of Article 27, Section VII, from the Mexican Constitution , which had guaranteed land reparations to indigenous groups throughout Mexico through collective land tenure. Postcolonialism scholars have argued that the Zapatistas' response to the introduction of NAFTA in 1994 may have reflected a shift in perception taking place in societies that have experienced colonialism. The Zapatistas have used organizations like

24624-430: The scene of a succession of uprisings, including the "Caste War" or "Chamula Rebellion" (1867–1870) and the "Pajarito War" (1911). The EZLN emerged during the government of the Institutional Revolutionary Party (PRI), which at the time had ruled Mexico for more than sixty years, in a dominant-party system . The situation led many young people to consider the legal channels of political participation closed and to bet on

24795-513: The seat are located at the Santa Elena Ranch in Ocozocoautla whose finds include tools and weapons made of stone and bone. It also includes burials. In the pre Classic period from 1800 BCE to 300 CE, agricultural villages appeared all over the state although hunter gather groups would persist for long after the era. Recent excavations in the Soconusco region of the state indicate that

24966-433: The seven military bases and released all but nine Zapatista political prisoners. However, he refused to meet the Zapatista demand to implement the San Andres Accords without change. Instead of officially recognizing indigenous autonomy in the Mexican constitution, Congress passed the “indigenous law” that allowed local states with the choice about whether or not to recognize indigenous autonomy. Strong opposition to this law

25137-408: The state capital, which he moved from San Cristóbal de las Casas to Tuxtla in 1892. He modernized public administration, transportation and promoted education. Rabasa also introduced the telegraph , limited public schooling, sanitation and road construction, including a route from San Cristóbal to Tuxtla then Oaxaca, which signaled the beginning of favoritism of development in the central valley over

25308-572: The state lost one of its main crops, indigo, to synthetic dyes. There was a small experiment with democracy in the form of "open city councils" but it was short-lived because voting was heavily rigged. The Universidad Pontificia y Literaria de Chiapas was founded in 1826, with Mexico's second teacher's college founded in the state in 1828. With the ouster of conservative Antonio López de Santa Anna , Mexican liberals came to power. The Reform War (1858–1861) fought between Liberals, who favored federalism and sought economic development, decreased power of

25479-534: The state's economy, but it also permitted the political rise of communal land owners called ejidatarios. In the mid-20th century, the state experienced a significant rise in population, which outstripped local resources, especially land in the highland areas. Since the 1930s, many indigenous and mestizos have migrated from the highland areas into the Lacandon Jungle with the populations of Altamirano, Las Margaritas, Ocosingo and Palenque rising from less than 11,000 in 1920 to over 376,000 in 2000. These migrants came to

25650-552: The state's indigenous population unlike in other areas of the country. Liberal governments expropriated lands that were previously held by the Spanish Crown and Catholic Church in order to sell them into private hands. This was not only motivated by ideology, but also due to the need to raise money. However, many of these lands had been in a kind of "trust" with the local indigenous populations, who worked them. Liberal reforms took away this arrangement and many of these lands fell into

25821-486: The state, Chiapas did not follow the uprisings in other areas that would end the Porfirian era. Japanese immigration to Mexico began in 1897 when the first thirty five migrants arrived in Chiapas to work on coffee farms, so that Mexico was the first Latin American country to receive organized Japanese immigration. Although this colony ultimately failed, there remains a small Japanese community in Acacoyagua , Chiapas. In

25992-432: The state, although they never led to large rebel armies as in other parts of Mexico. A small war broke out between Tuxtla Gutiérrez and San Cristobal in 1911. San Cristóbal, allied with San Juan Chamula , tried to regain the state's capital but the effort failed. San Cristóbal de las Casas, which had a very limited budget, to the extent that it had to ally with San Juan Chamula challenged Tuxtla Gutierrez which, with only

26163-488: The state. In general, elite landowners also allied with the nationally dominant party founded by Plutarco Elías Calles following the assassination of president-elect Obregón in 1928; that party was renamed the Institutional Revolutionary Party in 1946. Through that alliance, they could block land reform in this way as well. The Mapaches were first defeated in 1925 when an alliance of socialists and former Carranza loyalists had Carlos A. Vidal selected as governor, although he

26334-462: The state. These communities had had almost no contact with the Ladino world, except for a priest. The new Ladino landowners occupied their acquired lands as well as others, such as shopkeepers, opened up businesses in the center of Indian communities. In 1848, a group of Tzeltals plotted to kill the new mestizos in their midst, but this plan was discovered, and was punished by the removal of large number of

26505-536: The states of Veracruz , Puebla , Tabasco , Nuevo León and Chiapas ." In February 1974, a confrontation took place in San Miguel Nepantla  [ Wikidata ] , State of Mexico , between a unit of the Mexican Army , under the command of Mario Arturo Acosta Chaparro, and members of the FLN, some of whom died during combat, reportedly having been tortured . As a consequence of this confrontation,

26676-425: The stones, and had knowledge of Catholic ritual, becoming a kind of priest. However, this challenged the traditional Catholic faith and non Indians began to denounce the cult. Stories about the cult include embellishments such as the crucifixion of a young Indian boy. This led to the arrest of Checheb and Cuzcat in December 1868. This caused resentment among the Tzotzils. Although the Liberals had earlier supported

26847-520: The subject has been discussed. He says 'There is a risk of violence in Chiapas. There are PRD groups that have been resorting to dirty tricks.’” In 2000, Vicente Fox , leader of the National Action Party , was elected President. He promised to renew the peace process and talks with the indigenous community. The election of Fox inspired new hope among the indigenous that negotiations were possible. During March and April 2001, EZLN leaders made

27018-452: The towns of San Cristobal de las Casas , Las Margaritas , Altamirano , Ocosingo and three others. They read their proclamation of revolt to the world and then laid siege to a nearby military base, capturing weapons and releasing many prisoners from the jails. This action followed previous protests in the state in opposition to neoliberal economic policies. Although it has been estimated as having no more than 300 armed guerrilla members,

27189-419: The upper hand nationally in the mid-19th century, one Liberal politician Ángel Albino Corzo gained control of the state. Corzo became the primary exponent of Liberal ideas in the southeast of Mexico and defended the Palenque and Pichucalco areas from annexation by Tabasco. However, Corzo's rule would end in 1875, when he opposed the regime of Porfirio Díaz . Liberal land reforms would have negative effects on

27360-477: The uprising. The Zapatista movement was therefore described as one that combines Marxism with traditional, Catholic spirituality. Because of its commitment to Catholicism, the EZLN was able to rally even conservative Catholics behind its socialist cause. The Zapatistas initially focused on the news media as a weak point of the Mexican federal government and turned the Chiapas war from a military impossibility to an informational guerrilla movement. From 1994 to 1996,

27531-485: The west, Veracruz to the northwest, and Tabasco to the north, and the Petén , Quiché , Huehuetenango , and San Marcos departments of Guatemala to the east and southeast. Chiapas has a significant coastline on the Pacific Ocean to the southwest. In general, Chiapas has a humid, tropical climate. In the northern area bordering Tabasco, near Teapa , rainfall can average more than 3,000 mm (120 in) per year. In

27702-494: The work was done around Tuxtla Gutiérrez and Tapachula. This included the Sureste railroad connecting northern municipalities such as Pichucalco, Salto de Agua, Palenque, Catazajá and La Libertad . The Cristobal Colon highway linked Tuxtla to the Guatemalan border. Other highways included El Escopetazo to Pichucalco, a highway between San Cristóbal and Palenque with branches to Cuxtepeques and La Frailesca. This helped to integrate

27873-458: Was assassinated two years later. The last of the Mapache resistance was overcome in the early 1930s by Governor Victorico Grajales, who pursued President Lázaro Cárdenas ' social and economic policies including persecution of the Catholic Church. These policies would have some success in redistributing lands and organizing indigenous workers but the state would remain relatively isolated for the rest of

28044-556: Was catalytic for the formation of neo-Zapatistas in Chiapas, given the strong position that the Church enjoyed within local indigenous communities. Indigenous catechists that taught liberation theology proved essential in organising the local population, and gave the aura of legitimacy to movements hitherto considered too dangerous or radical. The activity of Catholic socialist catechists in the region allowed FLN to make inroads with local villages and start cooperating with Catholic association Slop ( Tzeltal name for 'root'), whose primary aim

28215-634: Was common cause. On May 3–4, 2006, a series of demonstrations protested the forcible removal of irregular flower vendors from a lot in Texcoco for the construction of a Walmart branch. The protests turned violent when state police and the Federal Preventive Police bused in some 5,000 agents to San Salvador Atenco and the surrounding communities. A local organization called the People's Front in Defense of

28386-611: Was met from state officials, religious leaders, many indigenous groups, and the EZLN . Zapatista leader Subcomandante Marcos commented that the name of the “indigenous rights” bill would be better termed the “Constitutional Recognition of the Rights and Culture of the Landowners and Racists”. Since the reform was passed by the Senate on April 25, 2001, nearly 300 constitutional complaints have been filed against this law. Those complaints argue that

28557-645: Was organizing indigenous resistance. Cooperation of FLN with local Catholic activists then gave birth to zapatista EZLN. In the decades preceding the 1994 uprising, the Roman Catholic Diocese of San Cristóbal de Las Casas , guided by the Bishop Samuel Ruiz Garcia , developed a cadre of indigenous catechists. In practice, these liberationist Christian catechists promoted political awareness, established organizational structures, and helped raise progressive sentiment among indigenous communities in Chiapas. The organization of these catechists and events such as

28728-504: Was originally promised in the San Andres Accords. According to CONAI officials, “the presidential proposal on Indigenous Rights and Culture does not comply with what was agreed in San Andres”. CONAI commented that the counter-proposal limited the exercising rights of Indian peoples in their communities, mentioned that the Constitution “granted” rights to the indigenous people instead of recognizing them, failed to recognize jurisdiction rights of

28899-452: Was restricted. By 1990, it was estimated that there were over 200,000 Guatemalans and half a million from El Salvador, almost all peasant farmers and most under age twenty. In the 1980s, the politization of the indigenous and rural populations of the state that began in the 1960s and 1970s continued. In 1980, several ejido (communal land organizations) joined to form the Union of Ejidal Unions and United Peasants of Chiapas, generally called

29070-523: Was some influence from the rising powers of central Mexico but two main indigenous groups emerged during this time, the Zoques and the various Mayan descendants. The Chiapans, for whom the state is named, migrated into the center of the state during this time and settled around Chiapa de Corzo, the old Mixe–Zoque stronghold. There is evidence that the Aztecs appeared in the center of the state around Chiapa de Corza in

29241-460: Was to instigate a revolution against the rise of neoliberalism throughout Mexico, but since no such revolution occurred, they used their uprising as a platform to call attention to their movement to protest the signing of the NAFTA, which the EZLN believed would increase inequality in Chiapas. Prior to the signing of NAFTA, however, dissent amongst indigenous peasants was already on the rise in 1992 with

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