175-479: Saint Genevieve or Sainte-Geneviève may refer to: Saint Genevieve (419/422–512), the patron of Paris Saint Geneviève de Loqueffret (10th century), a local saint from Loqueffret , Brittany Buildings [ edit ] Bibliothèque Sainte-Geneviève , a library in the 5th arrondissement of Paris Abbey of St Genevieve , a French monastery in Paris, suppressed at
350-413: A bishop to be consecrated as virgins. The bishop blessed her before the other girls even though she was the youngest. Sluhovsky calls her mother's healing the first water-related miracle associated with Genevieve, who was invoked to protect Paris from floods centuries after her death. The Navarre well was a popular site of veneration well into the 15th century. By the 16th century, many miracles occurred at
525-611: A borough of Montreal Église Sainte-Geneviève, Montréal Ste-Geneviève , a community of the Rural Municipality of Taché , Manitoba Sainte-Geneviève-de-Batiscan, Quebec , in Les Chenaux Regional County Municipality Sainte-Geneviève-de-Berthier, Quebec , in D'Autray Regional County Municipality United States [ edit ] Ste. Genevieve, Missouri Ste. Genevieve County, Missouri Topics referred to by
700-450: A city official, who had been deaf for four years, by touching his ears while making the sign of the cross over them. Her vita describes miracles that happened in Orléans through her intercessions, including raising the daughter of a family's matriarch from the dead and healing a man who became ill because he refused to forgive his servant. Genevieve then visited Tours, "braving many perils on
875-697: A consecrated virgin, plucked a coin from the ground, and instructed her to have a necklace made from it to remind her about their meeting. According to the Catholic Encyclopedia , Germanus gave Genevieve a medal engraved with a cross and instructed her to wear it instead of pearls and gold jewelry to help her to remember her commitment to Christ. The Catholic Encyclopedia also states that since there were no convents near Navarre, she "remained at home, leading an innocent, prayerful life"; according to historian Jo Ann McNamara, Germanus inspired Genevieve to dedicate her life and virginity to God's service, which
1050-480: A demon, looking over her left shoulder, were featured with her in the most common iconographic representations of Genevieve, including in several late medieval and early modern drawings, miniatures, and engravings. The image also appeared in the earliest surviving statues and miniatures of her, including her statue at the Louvre , created in the 13th century, and a miniature at her abbey. Genevieve's vita states that when
1225-454: A different interpretation of a miracle that had occurred during Genevieve's lifetime; another depiction of another vision of the same miracle was distributed using the printing press, the first time it was used to recruit Genevieve "into oppositional political propaganda". Both visions used Genevieve's prestige to "articulate contemporary public opinions and sentiments". In 1652, additional entreatments and processions were called in response to
1400-526: A faster pace. It is characterised by greater use of prepositions, and word order that is closer to modern Romance languages, for example, while grammatically retaining more or less the same formal rules as Classical Latin. Ultimately, Latin diverged into a distinct written form, where the commonly spoken form was perceived as a separate language, for instance early French or Italian dialects, that could be transcribed differently. It took some time for these to be viewed as wholly different from Latin however. After
1575-524: A feminization of her image at a time when women's roles were changing and becoming more restrictive, and when several canons took her as their patron saint, including novices to the Carmelite order in Paris. Genevieve's connection with charity, caring for the poor, and food relief, which continued to occur during the late 1600s, were based upon events during her life and was also expressed with processions of her reliquary and reports of her distribution of food to
1750-718: A few in German , Dutch , Norwegian , Danish and Swedish . Latin is still spoken in Vatican City, a city-state situated in Rome that is the seat of the Catholic Church . The works of several hundred ancient authors who wrote in Latin have survived in whole or in part, in substantial works or in fragments to be analyzed in philology . They are in part the subject matter of the field of classics . Their works were published in manuscript form before
1925-404: A few. Famous and well regarded writers included Petrarch, Erasmus, Salutati , Celtis , George Buchanan and Thomas More . Non fiction works were long produced in many subjects, including the sciences, law, philosophy, historiography and theology. Famous examples include Isaac Newton 's Principia . Latin was also used as a convenient medium for translations of important works first written in
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#17330853474422100-534: A flock of sheep, and an engraving by Léonard Gaultier , which included traditional medieval images of her, as well as the newer image of her as a shepherdess and warrior. By the mid-1600s, the image of Genevieve as shepherdess also appeared in the Catholic liturgy. In 1652, a book of hymns dedicated to Genevieve was published by Antoine Godeau , a poet and the bishop of Venice, that invoked water-based images, metaphors, and associations connected with Genevieve. In 1913,
2275-467: A high degree of sanctity". Shortly before the Huns' 451 attack of Paris , Genevieve prophesied that the city would be spared, but that those who fled Paris would be killed. Genevieve and Germanus' archdeacon persuaded the people of Paris that she "was not a prophetess of doom" and convinced the women that instead of joining their husbands and abandoning their homes, to pray and do acts of penance to spare
2450-803: A hospice for pilgrims was built next to the Basilica of the Holy Apostles; by the ninth century, the basilica was known as Saint Genevieve's Abbey . A small canon was formed and a small abbey was built in Genevieve's honor in the early 800s. The community was forced to flee during the Siege of Paris in 845; they brought Genevieve's reliquary with them and hid them in Athis , Draveil , and Marizy , although they were returned to Paris in 862. According to Sluhovsky, miracles occurred at all three sites and increased her fame throughout
2625-548: A native language, Medieval Latin was used across Western and Catholic Europe during the Middle Ages as a working and literary language from the 9th century to the Renaissance , which then developed a classicizing form, called Renaissance Latin . This was the basis for Neo-Latin which evolved during the early modern period . In these periods Latin was used productively and generally taught to be written and spoken, at least until
2800-514: A new church, which later became the Panthéon, in her honour, ending over 200 years of royal patronage of her and financial support of her abbey and churches. For example, Anne of Austria not only financially supported Saint Genevieve's Abbey, she also supported the small church dedicated to Genevieve in Nanterre, where Anne made yearly pilgrimages and founded a seminary there in 1642. In 1658, Genevieve
2975-494: A period of over 700 years, in liturgical writings, in editions of her Vita , in iconography, and in textual metaphors that were motivated by changing social, political, and religious conditions. Despite a wide variety of changes throughout the history of Paris and despite the numerous choices its residents had for possible intercessors, Genevieve was chosen as the city's patron saint. According to Sluhovsky, Genevieve successfully maintained her place in what he called "the hierarchy of
3150-727: A possibly earlier water miracle: when Genevieve was still in school, a bridge appeared over a ditch filled with water, and then disappeared after she crossed it. Platter argued that this miracle was the reason the residents of Paris ascribed Genevieve with the power to change the weather. After her parents' deaths, Genevieve went to live with her godmother in Paris , devoting herself to prayer and charitable works. She became severely paralysed and almost died; after she recovered, she reported that she had seen visions of heaven. In Paris, she became admired for her piety and devotion to works of charity, and practiced fasting, "severe corporal austerities", and
3325-489: A public procession from her reliquary to Notre-Dame Cathedral. The city's bishop called for the procession only after everything else had been tried, including prayers to the Virgin Mary . Genevieve's prestige increased and a third feast day honouring her was set at November 26, in a special liturgy celebrated by the entire country. All but three of the ill who gathered at the cathedral were healed. According to Sluhovsky, this
3500-623: A result, the confraternity changed its name to the Company of the Bearers of Reliquary of Sainte Geneviève and processions became its most important task. By 1545, Genevieve's canons gave up their rights to carry her reliquary, for unclear reasons, and only the lay members of her confraternities did so. According to Sluhovsky, who called it a "laicization" of the ritual, the change happened at the same time that Genevieve's invocations were becoming major civic ceremonies. Also according to Sluhovsky, who describes
3675-551: A result, the list has variants, as well as alternative names. In addition to the historical phases, Ecclesiastical Latin refers to the styles used by the writers of the Roman Catholic Church from late antiquity onward, as well as by Protestant scholars. The earliest known form of Latin is Old Latin, also called Archaic or Early Latin, which was spoken from the Roman Kingdom , traditionally founded in 753 BC, through
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#17330853474423850-441: A return to older models, and speculated that Genevieve would no longer grant the people's invocations because they no longer made their requests to her sincerely. In the early 17th century, many religious ceremonies were secularized, which required a remaking of Genevieve's cult. The Bourbons appropriated and incorporated it into their royal rites, ending traditional forms of her veneration, creating new ones, and provided her with
4025-453: A royal authority that demanded clear demonstrations of compliance and humility from the city, just as it demanded and obtained them from Sainte Geneviève". These processions broke the tradition of bringing the reliquary and relics of Saint Marcel to Genevieve's abbey before processing to Notre-Dame; instead, it required that her reliquary "humbled itself" to honour the Eucharist and the king. It
4200-407: A separate language, existing more or less in parallel with the literary or educated Latin, but this is now widely dismissed. The term 'Vulgar Latin' remains difficult to define, referring both to informal speech at any time within the history of Latin, and the kind of informal Latin that had begun to move away from the written language significantly in the post-Imperial period, that led ultimately to
4375-465: A severe economic crisis, with poor harvests, bad weather, threats of starvation, and an ongoing war, so the residents of Paris and the Ile-de-France invoked Genevieve'a intervention. Spontaneous processions and pilgrimages to Saint Genevieve's abbey started in early May, before an official proclamation allowed both clerics and lay people to participate. At first, invocations were made at the abbey, but it
4550-485: A sign of weakness unbecoming a warrior". Sluhovsky states that miraculous healings, which included restoring sight to the blind, healing women of paralysis, and expelling demons from the possessed, occurred both during Genevieve's lifetime and after her death. According to the Catholic Encyclopedia , Genevieve had frequent visions of heavenly saints and angels. She also performed miracles in Paris and throughout
4725-695: A small number of Latin services held in the Anglican church. These include an annual service in Oxford, delivered with a Latin sermon; a relic from the period when Latin was the normal spoken language of the university. In the Western world, many organizations, governments and schools use Latin for their mottos due to its association with formality, tradition, and the roots of Western culture . Canada's motto A mari usque ad mare ("from sea to sea") and most provincial mottos are also in Latin. The Canadian Victoria Cross
4900-429: A sort of informal language academy dedicated to maintaining and perpetuating educated speech. Philological analysis of Archaic Latin works, such as those of Plautus , which contain fragments of everyday speech, gives evidence of an informal register of the language, Vulgar Latin (termed sermo vulgi , "the speech of the masses", by Cicero ). Some linguists, particularly in the nineteenth century, believed this to be
5075-565: A spoken and written language by the scholarship by the Renaissance humanists . Petrarch and others began to change their usage of Latin as they explored the texts of the Classical Latin world. Skills of textual criticism evolved to create much more accurate versions of extant texts through the fifteenth and sixteenth centuries, and some important texts were rediscovered. Comprehensive versions of authors' works were published by Isaac Casaubon , Joseph Scaliger and others. Nevertheless, despite
5250-464: A story about her mother being struck blind after violently preventing Genevieve from attending church on a feast day. After almost two years, Genevieve realised that she was the reason for her mother's blindness; after her mother asked her to retrieve water for her from a nearby well, she restored her mother's sight with it. According to Sluhovsky, the miracle confirmed Genevieve's sanctity and her family later allowed her to be brought with two girls before
5425-432: A strictly left-to-right script. During the late republic and into the first years of the empire, from about 75 BC to AD 200, a new Classical Latin arose, a conscious creation of the orators, poets, historians and other literate men, who wrote the great works of classical literature , which were taught in grammar and rhetoric schools. Today's instructional grammars trace their roots to such schools , which served as
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5600-450: A tradition of public invocations of Genevieve. According to Sluhovsky, the later 800s to the eleventh century was a time of rebuilding after the destruction of the abbey by the Normans, but it was also a time of growing popularity for Genevieve. Liturgical texts and hymns were written in her honor during this period. In the winter of 834, heavy rains deluged Paris; the city's bishop encouraged
5775-689: A vernacular, such as those of Descartes . Latin education underwent a process of reform to classicise written and spoken Latin. Schooling remained largely Latin medium until approximately 1700. Until the end of the 17th century, the majority of books and almost all diplomatic documents were written in Latin. Afterwards, most diplomatic documents were written in French (a Romance language ) and later native or other languages. Education methods gradually shifted towards written Latin, and eventually concentrating solely on reading skills. The decline of Latin education took several centuries and proceeded much more slowly than
5950-479: A woman stole Genevieve's shoes, the woman was struck blind when she arrived at her home; someone led her back to Genevieve, who healed her after she asked for her forgiveness. Her vita also reports that Genevieve was able to discern that a young woman was lying about her chastity and that "she restored vision, strength, and life to various people". Genevieve also healed a nine-year-old girl who lived in Lyon and healed, by
6125-517: A young age, she met Germanus of Auxerre and Lupus of Troyes when she was a child and dedicated herself to a virginal life. Miracles and healings began to happen around her early on and she became known for changing the weather. She moved from Nanterre , her hometown, to Paris, after her parents died and became known for her piety, healings, and miracles, although the residents of Paris resented her and would have killed her if not for Germanus' interventions. Her prayers saved Paris from being destroyed by
6300-411: Is Veritas ("truth"). Veritas was the goddess of truth, a daughter of Saturn, and the mother of Virtue. Switzerland has adopted the country's Latin short name Helvetia on coins and stamps, since there is no room to use all of the nation's four official languages . For a similar reason, it adopted the international vehicle and internet code CH , which stands for Confoederatio Helvetica ,
6475-857: Is a classical language belonging to the Italic branch of the Indo-European languages . Latin was originally spoken by the Latins in Latium (now known as Lazio ), the lower Tiber area around Rome , Italy. Through the expansion of the Roman Republic it became the dominant language in the Italian Peninsula and subsequently throughout the Roman Empire . By the late Roman Republic , Old Latin had evolved into standardized Classical Latin . Vulgar Latin refers to
6650-626: Is a reversal of the original phrase Non terrae plus ultra ("No land further beyond", "No further!"). According to legend , this phrase was inscribed as a warning on the Pillars of Hercules , the rocks on both sides of the Strait of Gibraltar and the western end of the known, Mediterranean world. Charles adopted the motto following the discovery of the New World by Columbus, and it also has metaphorical suggestions of taking risks and striving for excellence. In
6825-496: Is different from Wikidata All article disambiguation pages All disambiguation pages Genevieve Genevieve (French: Sainte Geneviève ; Latin : Genovefa ; also called Genovefa and Genofeva ; c. 419/422 AD – 502/512 AD) was a consecrated virgin , and is the patron saint of Paris in the Catholic and Orthodox traditions. Her feast day is on 3 January. Recognized for her religious devotion at
7000-548: Is found in any widespread language, the languages of Spain, France, Portugal, and Italy have retained a remarkable unity in phonological forms and developments, bolstered by the stabilising influence of their common Christian (Roman Catholic) culture. It was not until the Muslim conquest of Spain in 711, cutting off communications between the major Romance regions, that the languages began to diverge seriously. The spoken Latin that would later become Romanian diverged somewhat more from
7175-661: Is modelled after the British Victoria Cross which has the inscription "For Valour". Because Canada is officially bilingual, the Canadian medal has replaced the English inscription with the Latin Pro Valore . Spain's motto Plus ultra , meaning "even further", or figuratively "Further!", is also Latin in origin. It is taken from the personal motto of Charles V , Holy Roman Emperor and King of Spain (as Charles I), and
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7350-463: Is one of her most common attributes ; she is sometimes depicted with the devil , who is said to have blown out her candle when she prayed at night. Genevieve appears in the Martyrology of Jerome ; her vita appeared many centuries after her death, although hagiographer Donald Attwater states that her vita claims to be written by a contemporary of Genevieve and "Its authenticity and value are
7525-958: Is taught at many high schools, especially in Europe and the Americas. It is most common in British public schools and grammar schools, the Italian liceo classico and liceo scientifico , the German Humanistisches Gymnasium and the Dutch gymnasium . Occasionally, some media outlets, targeting enthusiasts, broadcast in Latin. Notable examples include Radio Bremen in Germany, YLE radio in Finland (the Nuntii Latini broadcast from 1989 until it
7700-531: The Corpus Inscriptionum Latinarum (CIL). Authors and publishers vary, but the format is about the same: volumes detailing inscriptions with a critical apparatus stating the provenance and relevant information. The reading and interpretation of these inscriptions is the subject matter of the field of epigraphy . About 270,000 inscriptions are known. The Latin influence in English has been significant at all stages of its insular development. In
7875-562: The Holy See , the primary language of its public journal , the Acta Apostolicae Sedis , and the working language of the Roman Rota . Vatican City is also home to the world's only automatic teller machine that gives instructions in Latin. In the pontifical universities postgraduate courses of Canon law are taught in Latin, and papers are written in the same language. There are
8050-442: The Huns under Attila in 451 and other wars; her organisation of the city's women was called a "prayer marathon" and Genevieve's "most famous feat". She was involved in two major construction projects in Paris, a basilica in the honour of Saint Denis of Paris in 475 and the Basilica of the Holy Apostles, dedicated to Saint Peter and Saint Paul c. 500 . Genevieve performed miracles both before and after her death. She
8225-561: The Middle Ages , borrowing from Latin occurred from ecclesiastical usage established by Saint Augustine of Canterbury in the 6th century or indirectly after the Norman Conquest , through the Anglo-Norman language . From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed " inkhorn terms ", as if they had spilled from a pot of ink. Many of these words were used once by
8400-521: The Petit Pont twice and the bridge's foundations were weakened from the threatening flood waters, it did not collapse until the reliquary was returned and no one was injured. According to Sluhovsky, by the second half of the 1200s and continuing into the early 16th century, a tradition of invoking Genevieve to protect Paris from floods was established, often as a last resort, when the prayers to other saints were ineffective. Genevieve's prestige, along with
8575-648: The River Loure "; she was greeted there by a crowd of people possessed by demons, whom she healed, with prayers and the sign of the cross, in the Basilica of Saint Martin. Some victims reported that Genevieve's fingers "blazed up one by one with celestial fire" while healing them. She also healed three women of demon possession privately, in their homes, and at the request of their husbands. Genevieve's vita reports that in Tours, "everyone honored her in her comings and goings". Her vita also reports that near Genevieve's home, she
8750-559: The Roman Rite of the Catholic Church at the Vatican City . The church continues to adapt concepts from modern languages to Ecclesiastical Latin of the Latin language. Contemporary Latin is more often studied to be read rather than spoken or actively used. Latin has greatly influenced the English language , along with a large number of others, and historically contributed many words to
8925-553: The Romance languages . During the Classical period, informal language was rarely written, so philologists have been left with only individual words and phrases cited by classical authors, inscriptions such as Curse tablets and those found as graffiti . In the Late Latin period, language changes reflecting spoken (non-classical) norms tend to be found in greater quantities in texts. As it
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#17330853474429100-622: The Western Roman Empire fell in 476 and Germanic kingdoms took its place, the Germanic people adopted Latin as a language more suitable for legal and other, more formal uses. While the written form of Latin was increasingly standardized into a fixed form, the spoken forms began to diverge more greatly. Currently, the five most widely spoken Romance languages by number of native speakers are Spanish , Portuguese , French , Italian , and Romanian . Despite dialectal variation, which
9275-424: The mortification of the flesh , which included abstaining from meat and breaking her fast only twice a week. She fasted, between the ages of 15 to 50, from Sunday to Thursday and from Thursday to Sunday; her diet consisted of beans and barley bread, and she never drank alcohol. After she turned 50 and by order of her bishops, she added fish and milk to her diet. She devoutly kept vigil each Saturday night, "following
9450-486: The "authorities' inability to control the public cult of Sainte Geneviève". During the 1560s and 1570s and throughout the latter half of the 16th century, Genevieve was invoked for assistance during famines and food shortages, both in Paris and its outlying areas. Her invocations against water-based disasters, which influenced the country's crop yields, began to include "all sorts of agricultural and meteorological exigencies". As Sluhovsky stated, Genevieve "gradually became
9625-444: The ' age of reason '". As Williams states, Genevieve's relics were "intimately tied to the city's history" and were called upon by the residents of Paris during times of crisis, "their faith rewarded with Saint Geneviève's long and impressive record of miracles". In 2016, Williams conducted an art-historical study of Genevieve's miracles, following four objects—her relics, two paintings, and Saint Genevieve's Church—across four events in
9800-512: The 1400s, a Ceremonial of Saint Genevieve, one of the oldest documents of its type, was published. It was a compilation of descriptions and instructions of all liturgical and semi-liturgical events conducted in the Abbey of St. Genevieve. In 1525, a lay confraternity, established at Saint Genevieve's Abbey in 1412, obtained permission from the convent's abbot to share with its canons the ability to carry Genevieve's reliquary during public processions. As
9975-582: The 16th century, 17 public rituals "to implore God for the victory of the Catholic Church" over Protestantism and the successful military operations associated with it. Sluhovsky states that Genevieve's image as a warrior and protector occurred at the same time when women like Catherine de' Medici and Anne of Austria gained more political power in France. Although Genevieve was attributed with male qualities that were usually given to bishops and military leaders,
10150-576: The 1720s to the 1750s were motivated by Paris' deep attachment to Catholicism. In 1744, King Louis XV became ill in Lorraine during the War of the Austrian Succession ; he invoked Genevieve, was healed, and made a pilgrimage to her shrine. The abbot and canons showed the king the church, which was deteriorated, and the king pledged to finance its renovation, which totaled over 25,000 livres . The construction
10325-458: The 17th century, "The shepherdess from Nanterre that Parisians had invoked a thousand years as a humble neighbor became ... a royal courtier ". Saint Genevieve's Church began to be rebuilt in 1746 because it had decayed; as Farmer states, it "was secularized at the Revolution and was called the Panthéon, a burial place for the worthies of France". In 1694, for example, Paris was in the middle of
10500-617: The British Crown. The motto is featured on all presently minted coinage and has been featured in most coinage throughout the nation's history. Several states of the United States have Latin mottos , such as: Many military organizations today have Latin mottos, such as: Some law governing bodies in the Philippines have Latin mottos, such as: Some colleges and universities have adopted Latin mottos, for example Harvard University 's motto
10675-599: The English lexicon , particularly after the Christianization of the Anglo-Saxons and the Norman Conquest . Latin and Ancient Greek roots are heavily used in English vocabulary in theology , the sciences , medicine , and law . A number of phases of the language have been recognized, each distinguished by subtle differences in vocabulary, usage, spelling, and syntax. There are no hard and fast rules of classification; different scholars emphasize different features. As
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#173308534744210850-473: The Fronde and the food shortages it caused. According to Sluhovsky, traditional veneration of Genevieve had "given way to manipulation" and after 1652, "all public invocations would be confronted with wide public cynicism and skepticism". By the 17th century, public invocations of Genevieve, even though their liturgies remained the same, changed from clerical affairs to secular public celebrations. Sluhovsky calls
11025-780: The Gallo-Roman aristocracy, are considered evidence that she was born into the Gallic upper class. She was recognised for her religious devotion from an early age. When Genevieve was seven years old ( c. 429 ), Germanus of Auxerre and Lupus of Troyes stopped at Nanterre on their way to Britain from Gaul to put an end to the Pelagian heresy . Germanus saw Genevieve in a crowd of villagers who gathered to meet and obtain Germanus' and Lupus' blessing and observed her thoughtfulness and piety. After speaking to her and encouraging her "to persevere in
11200-580: The Grinch Stole Christmas! , The Cat in the Hat , and a book of fairy tales, " fabulae mirabiles ", are intended to garner popular interest in the language. Additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissner's Latin Phrasebook . Some inscriptions have been published in an internationally agreed, monumental, multivolume series,
11375-420: The Ile-de-France, which included exorcising demons, healing the blind, resurrecting the dead, rescuing prisoners, and helping a consecrated virgin escape her fiancé. Genevieve's vita reports that she rekindled a candle after it went out on the way from her cell to the Basilica of Saint-Denis; the virgins with her were frightened, so she asked to hold the candle and it immediately lit up again. When she arrived at
11550-418: The Ile-de-France. In 885, the residents of Paris invoked the intercession of Genevieve and other saints when Paris was besieged by the Normans ; she was credited with the city's success in repelling them. Sluhovsky states that it "affirmed her role as a divine intercessor". It was also the first time that she was invocated for the city as a whole, not just for individuals who visited her shrine, and established
11725-468: The Meurthe-et-Moselle department Sainte-Geneviève, Oise , in the Oise department Sainte-Geneviève, Seine-Maritime , in the Seine-Maritime department Sainte-Geneviève-des-Bois, Loiret , in the Loiret department Sainte-Geneviève-des-Bois, Essonne , in the Essonne department Sainte-Geneviève-lès-Gasny , in the Eure department Sainte-Geneviève-sur-Argence , in the Aveyron department Canada [ edit ] Sainte-Geneviève, Quebec ,
11900-407: The Middle Ages, and her cult also spread to Southwest Germany. Genevieve was publicly invoked during emergencies related to the needs and expectations of the residents of Paris 153 times between 885 and October 1791. They ranged from spontaneous and less-ritualized invocations and processions with her reliquary during the Middle Ages to highly ritualized ones said before her unveiled reliquary in
12075-399: The Paris gates closed so that Genevieve could not rescue prisoners he wanted to execute, but after Genevieve was informed of his plans, she opened the gates by touching them, without a key; she then met with Childeric and persuaded him not to execute the prisoners. She led a convoy, and "proved herself capable of leading a paramilitary operation which necessitated crossing enemy lines", through
12250-463: The Protestants in France. It was one of the largest and most spectacular religious processions that occurred in Paris and was ordered by King Francis I . According to Sluhovsky, the reliquary of Genevieve, the Eucharist , and the king's presence symbolised the urban, the Catholic, and the national identities of the French, all of which "joined together to undo the harm of fragmentation and discord, symbolised by Protestantism". Sluhovsky also states that
12425-404: The Seine to the Saint-Paul-Saint-Louis and then to Notre-Dame; it included the burning of heretics. In 1551, 1568, and 1582, her reliquary processed from the Sainte-Chapelle to Notre-Dame instead of from her abbey, where it was used during royal invocations against the Protestants. As Sluhovsky states, "The redrawing of the Catholic space of Paris strengthened royal authority in the urban space,
12600-513: The Seine, her prayers saved the ship; her vita makes the connection between this and the miracle of Christ calming the storm in the Gospels. Genevieve would often use oil to anoint and heal the sick. Her vita reports that on one occasion, she sent for a vessel with oil that was supposed to have been blessed by a bishop, but after she prayed for an hour, the vessel was miraculously filled with oil and she
12775-461: The United States the unofficial national motto until 1956 was E pluribus unum meaning "Out of many, one". The motto continues to be featured on the Great Seal . It also appears on the flags and seals of both houses of congress and the flags of the states of Michigan, North Dakota, New York, and Wisconsin. The motto's 13 letters symbolically represent the original Thirteen Colonies which revolted from
12950-552: The University of Kentucky, the University of Oxford and also Princeton University. There are many websites and forums maintained in Latin by enthusiasts. The Latin Misplaced Pages has more than 130,000 articles. Italian , French , Portuguese , Spanish , Romanian , Catalan , Romansh , Sardinian and other Romance languages are direct descendants of Latin. There are also many Latin borrowings in English and Albanian , as well as
13125-445: The army, led by Chevalier d'Aumale , was planned to occur on Genevieve's feast day. Prayers were made at her shrine as the fighting happened, but the attack failed and D'Aumale was killed. Sluhovsky reported that the failure decreased the city's devotion toward Genevieve; he called their accusations against her "not unfounded". Two more supplicatory processions occurred in 1594, but it also failed; Sluhovsky states that they demonstrated
13300-448: The austere early morning processions of the late Middle Ages". The event was criticised, despite its popularity, for changing the processions into secular events. In 1725, Genevieve was invoked amidst religious and political conflict, which as Sluhovsky states, "had an impact on the ability of lay Parisians to maintain their traditional forms of devotion". Sluhovsky adds that the emotions the royal appropriation of Genevieve caused during
13475-478: The author of her vita compares her to Martin of Tours, who saved Worms , and Aignan of Orléans , who organised the defense of Orléans , also like Genevieve, against the Huns. She has also been compared to Leo I , who rescued Rome from Attila the same year that she diverted Attila from Paris. She also participated in the consolidation of Clovis' power and in the defeat of Arianism, and her active life in Paris occurred at
13650-500: The authorities themselves responsible". Also according to Sluhovsky, "The procession led to the expected results". Rain began immediately after the procession began, saving the country's crops, and other miracles occurred, including a victory against Spain, healings from paralysis, and the decrease in the price of wheat. The government of Paris commissioned a painting commemorating the event by Nicolas de Largillière . According to Sluhovsky, "An entire day of communal mobilization replaced
13825-450: The basilica, the candle was consumed by its own fire and after completing her prayers, another candle was lit when she touched it and people were healed when they procured fragments of her candle. Later stories about this event report that a demon was trying to extinguish the candle and that an angel protected her. According to Sluhovsky, the residents of Paris were familiar with this story because an angel, looking over her right shoulder, and
14000-425: The benefit of those who do not understand Latin. There are also songs written with Latin lyrics . The libretto for the opera-oratorio Oedipus rex by Igor Stravinsky is in Latin. Parts of Carl Orff 's Carmina Burana are written in Latin. Enya has recorded several tracks with Latin lyrics. The continued instruction of Latin is seen by some as a highly valuable component of a liberal arts education. Latin
14175-459: The birth of a male heir. After Anne's son was born, she visited Navarre to thank Genevieve and in 1642, donated the cornerstone for a new seminary there. According to Sluhovsky, other fountains and springs were associated with Genevieve and were attributed with healing powers, including against high fevers, into the early modern period . In 1599, the Swiss physician and writer Thomas Platter recorded
14350-454: The blockade of Paris up the Seine from Troyes to bring food to the starving citizens. On her return home, Genevieve's prayers saved the eleven ships that carried her, her companions, and the grain for the residents of Paris. Back in Paris, she gave food to the poor first. Genevieve was also involved in two major construction projects in Paris. She had a strong devotion to Saint Denis of Paris ,
14525-410: The calendar and were marches from city to the shrine outside the city, while extraordinary processions and invocations were called during emergencies and were carried into Paris, for the city. At first, extraordinary processions were religious events and controlled by the clergy, but by 1631, Paris' secular authorities ordered and planned them. As Sluhovsky states, "Religious and secular bodies now shared
14700-409: The careful work of Petrarch, Politian and others, first the demand for manuscripts, and then the rush to bring works into print, led to the circulation of inaccurate copies for several centuries following. Neo-Latin literature was extensive and prolific, but less well known or understood today. Works covered poetry, prose stories and early novels, occasional pieces and collections of letters, to name
14875-475: The centuries, were designed with different meanings, functions, and attributes. For example, Sluhovsky reports that the French government controlled and used Genevieve's relics for religio-political purposes, invoking her intervention in wars and sieges throughout the 14th and 15th centuries. Her image was changed into a military protector of France and "a warrior in the service of Paris", but points out that this change did not replace other images of Genevieve, but
15050-439: The city's first bishop, and wanted to build a basilica in his honour in 475, even though the local priests had few resources. She told them to go to the bridge of Paris, where they found an abandoned lime kiln, which provided the building materials for the basilica. After praying all night, one of the priests promised to raise the funds needed to hire workers, and carpenters donated their time to gather wood and other resources. When
15225-473: The city. It is claimed that the intercession of Genevieve's prayers caused Attila's army to go to Orléans instead. According to her vita , Genevieve persuaded the women of Paris to undertake a series of fasts, prayers, and vigils "in order to ward off the threatening disaster, as Esther and Judith had done in the past". McNamara, who translated Genevieve's vita , calls it a "prayer marathon" and Genevieve's "most famous feat". Genevieve also persuaded
15400-415: The classicised Latin that followed through to the present are often grouped together as Neo-Latin , or New Latin, which have in recent decades become a focus of renewed study , given their importance for the development of European culture, religion and science. The vast majority of written Latin belongs to this period, but its full extent is unknown. The Renaissance reinforced the position of Latin as
15575-437: The clerical-based processions "ordinary" and the later popular entreatments and processions of the saint "extraordinary". Ordinary processions honoured Genevieve, legitimised her "unique position in the hierarchy of the sacred in Paris", established the route, between Notre-Dame and her shrine, of the processions, and solidified the "reciprocal relationship" between the cathedral and the shrine. Ordinary processions were based on
15750-486: The context of secular power" and reports that Genevieve inspired the Franks to respect the Gallic saints and provided evidence to the rulers on both sides that God responded to her prayers. McNamara goes on to state, "Power, as expressed through miracles, protected Childeric and his successors from the possibility that whatever mercy and indulgence they showed towards the saints and to the poor they championed might be construed as
15925-461: The country's full Latin name. Some film and television in ancient settings, such as Sebastiane , The Passion of the Christ and Barbarians (2020 TV series) , have been made with dialogue in Latin. Occasionally, Latin dialogue is used because of its association with religion or philosophy, in such film/television series as The Exorcist and Lost (" Jughead "). Subtitles are usually shown for
16100-493: The decline in written Latin output. Despite having no native speakers, Latin is still used for a variety of purposes in the contemporary world. The largest organisation that retains Latin in official and quasi-official contexts is the Catholic Church . The Catholic Church required that Mass be carried out in Latin until the Second Vatican Council of 1962–1965 , which permitted the use of the vernacular . Latin remains
16275-640: The defeat of Paris by Merowig in 480 and was able to influence him and his successors, Childeric and Clovis I, to be lenient towards the city's residents. According to Farmer, Genevieve made an agreement with soldiers during the siege of Paris to obtain provisions, which were transported by river from Arcis and Troyes . Her vita reports that Clovis, who venerated her, often pardoned criminals he had put in prison at Genevieve's request, even if they were guilty; Attawater states that Genevieve asked Clovis to free prisoners and be lenient to lawbreakers. According to Farmer, she "won Childeric's respect". He ordered
16450-544: The early 20th-century writer, Charles Péguy , wrote a series of poems referring to 15th-century French saint Joan of Arc as a reincarnation of Genevieve . French sculptor Paul Landowski created a statue of Genevieve in 1928, which honoured her protection of Paris during World War I , at the Pont de la Tournelle . Many of Genevieve's activities during the Middle Ages were similar to contemporary Gallo-Roman bishops. For example,
16625-613: The early modern period. In the 17th century, two confraternities existed in the Saint-Étienne-du-Mont ; the second one included both men and women and had over 400 members between 1605 and 1640. Genevieve was also honoured in parishes throughout France. In 1412, King Charles VI approved the establishment of the Confraternity of the Bearers of the Reliquary of Saint Genevieve, perhaps as a way to consolidate his support in Paris and in
16800-570: The educated and official world, Latin continued without its natural spoken base. Moreover, this Latin spread into lands that had never spoken Latin, such as the Germanic and Slavic nations. It became useful for international communication between the member states of the Holy Roman Empire and its allies. Without the institutions of the Roman Empire that had supported its uniformity, Medieval Latin
16975-649: The elderly male members and assisted by its female members, occurred inside the Church of Saint-Étienne-du-Mont, where a small reliquary that was created during the 19th century, after the larger one was destroyed during the French Revolution, and which still exists. Beginning in 1535 and through 1652, appeals to Genevieve "were always highly politicized" and included attempts to both impose and oppose royal authority. On January 21, 1535, Genevieve's reliquary took part in "a major supplicatory procession" to invoke God against
17150-518: The faith in ancient times from pages of history books". Healings took place at her shrine after Genevieve's death; oil that was kept in the Abbey of Saint Genevieve , which was built early in the 6th century, was reported to heal blindness as late as the 9th century. Additional miracles experienced by pilgrims to her shrine were recorded into the 14th century. Similar to the miracles that occurred during Genevieve's lifetime, there were reports of miracles such as
17325-575: The first Norman attack of Paris. Genevieve was not the only saint who had lived in Paris and who was invoked with rituals and processions, but as Sluhovsky states, "from the twelfth century on she acquired a unique position among Parisian saints". In 1303, the earliest known confraternity in Genevieve's honour was formed in the Church of the Holy Innocents in Paris. Other confraternities and occupational and devotional groups were founded in Nanterre during
17500-403: The growing power of the city's elites and government officials. He states, "The religious austerity that characterized the invocations of the thirteenth century and of late medieval Paris, with its emphasis on penance and contrition, was replaced by the contradictory expressions of supplication and triumphalism". Theologians and preachers criticised the new forms for becoming spectacles, called for
17675-501: The harvest and the urban space of Paris. The procession that occurred on Genevieve's feast day was reserved only for clerics of her abbey and of Notre-Dame, without the participation of the laity, unlike most processions of the time. In 1447, Guillaume Chartier , the bishop of Paris, declared January 3 a public holiday; it was later approved by the Parliament of Paris and Genevieve was honoured in all churches in Paris. Genevieve's abbey
17850-453: The healing of eye disease, paralysis, the plague, and high fever. According to McNamara, during the Franks' many sieges of Paris, Genevieve had to convince them "that she and her God were allies worth having". McNamara also states that Genevieve "aligned with the poor and the conquered against unharnessed secular power". McNamara believes, however, that her status as a woman with no official status or political power "rendered her innocuous in
18025-442: The history of Paris, in order to demonstrate how their "use, reuse, transformations and appropriations reveal not religious decline, but shifting devotional practices and changing relationships with religious ideas and institutions" in Paris and throughout France. Williams also sought to demonstrate, using Genevieve's objects, the inseparability of religion from 18th-century Paris life. Sluhovsky states that as times changed in Paris,
18200-679: The invention of printing and are now published in carefully annotated printed editions, such as the Loeb Classical Library , published by Harvard University Press , or the Oxford Classical Texts , published by Oxford University Press . Latin translations of modern literature such as: The Hobbit , Treasure Island , Robinson Crusoe , Paddington Bear , Winnie the Pooh , The Adventures of Tintin , Asterix , Harry Potter , Le Petit Prince , Max and Moritz , How
18375-453: The invocations to her interventions were successful and were "not self-evident, but rather a result of a culminative process of successful miracles ... and propagation of the saint's role by her guardians". Most of the sources that document Genevieve's water-based miracles and interventions were composed and complied at her abbey, during a period in which water disasters most threatened Paris. Historian Anne Lombard-Jourdan states that Genevieve
18550-675: The language of the Roman Rite . The Tridentine Mass (also known as the Extraordinary Form or Traditional Latin Mass) is celebrated in Latin. Although the Mass of Paul VI (also known as the Ordinary Form or the Novus Ordo) is usually celebrated in the local vernacular language, it can be and often is said in Latin, in part or in whole, especially at multilingual gatherings. It is the official language of
18725-440: The large areas where it had come to be natively spoken. However, even after the fall of Western Rome , Latin remained the common language of international communication , science, scholarship and academia in Europe until well into the early 19th century, by which time modern languages had supplanted it in common academic and political usage. Late Latin is the literary language from the 3rd century AD onward. No longer spoken as
18900-492: The late 1400s and her image as a fountain is included in hymnals also published in the 1400s. In the early 1400s, a mystery play was composed by her canon called the Miracles De Sainte Genevieve ; it related 14 episodes in her life, including her defence of Paris, and compared her to Joan of Arc. In 1512, the poet Pierre du Pont wrote a votive poem in honour of Genevieve, which was dedicated to Phillippe Cousin, who
19075-504: The late Middle Ages, were created between the 17th and 19th centuries, including the frescoes of Pierre Puvis de Chavannes in the Panthéon . Several iconographic images depicting Genevieve's water-based miracles were created during the Middle Ages, including a small bas-relief as part of her effigy in the portal of Notre-Dame, which also depicted the well in Navarre where Genevieve retrieved
19250-462: The late seventeenth century, when spoken skills began to erode. It then became increasingly taught only to be read. Latin grammar is highly fusional , with classes of inflections for case , number , person , gender , tense , mood , voice , and aspect . The Latin alphabet is directly derived from the Etruscan and Greek alphabets . Latin remains the official language of the Holy See and
19425-431: The later part of the Roman Republic , up to 75 BC, i.e. before the age of Classical Latin . It is attested both in inscriptions and in some of the earliest extant Latin literary works, such as the comedies of Plautus and Terence . The Latin alphabet was devised from the Etruscan alphabet . The writing later changed from what was initially either a right-to-left or a boustrophedon script to what ultimately became
19600-422: The laying on of her hands , a young girl who had not been able to walk for two years. Genevieve resurrected a four-year-old boy, the son of a woman she had healed of demon possession, who had fallen into a well and drowned. The boy was baptised on Easter and was subsequently called Cellomerus because he "had recovered his life in [Genevieve's] cell". Also during Easter, she healed a blind woman with prayers and with
19775-421: The less prestigious colloquial registers , attested in inscriptions and some literary works such as those of the comic playwrights Plautus and Terence and the author Petronius . While often called a "dead language", Latin did not undergo language death . By the 6th to 9th centuries, natural language change eventually resulted in Latin as a vernacular language evolving into distinct Romance languages in
19950-414: The male hierarchy in Paris, so she needed patronage and recognition from established male authorities, which she received from Germanius, Simeon Stylites , and Clovis I . Her enemies plotted to drown her, but Germanus visited Paris again and defended her, although the attacks continued. The bishop of Paris appointed her to care for other consecrated virgins; "by her instruction and example she led them to
20125-508: The men to not remove their goods from Paris. The city's residents were again angered by her prophesies, and as Sluhovsky put it, "possibly by her disruption of gender hierarchies"; they again plotted to kill her, but she was saved by Germanus' intervention; a messenger was sent to bring her eucharistic loaves shortly after his death, which prevented the residents from carrying out their plan against Genevieve. Years later, Genevieve "distinguished herself by her charity and self-sacrifice" during
20300-458: The needs and expectations of the residents of Paris 153 times between 885 and October 1791, ranging from spontaneous and less-ritualized invocations and processions with her reliquary during the Middle Ages to highly ritualized ones said before her unveiled reliquary in the years leading up to the French Revolution . As times and conditions changed in Paris, so did the ways in which Genevieve
20475-528: The new headquarters of the Congregation of France and the center of monastic reform; by 1650, one-third of all monastic communities in France were included in the congregation. In 1649, when Paris was again engaged in open rebellion against the king, Genevieve appeared to Anne of Austria, the mother of King Louis XIV , in a vision after Anne invoked her for peace and the protection of the Paris people, even though many had just rebelled against her. The vision gave
20650-453: The new role of protecting the royal family. According to Sluhovsky, these changes also "distanced humble Parisian believers from direct communication with their saint". Despite this, however, Genevieve maintained her prominence and her followers' loyalty to her did not decline. In 1764, in what Sluhovsky calls "the most significant event in the history of royal involvement with the cult of Sainte Geneviève", King Louis XV began construction of
20825-462: The other varieties, as it was largely separated from the unifying influences in the western part of the Empire. Spoken Latin began to diverge into distinct languages by the 9th century at the latest, when the earliest extant Romance writings begin to appear. They were, throughout the period, confined to everyday speech, as Medieval Latin was used for writing. For many Italians using Latin, though, there
21000-447: The path of virtue", Germanus interviewed her parents and told them that she would "be great before the face of the Lord" and that by her example, lead and teach many consecrated virgins . As Sluhovsky states, "Miracles marking the young girl as a bride of Christ followed". Genevieve told Germanus that she wanted to follow God; according to her vita , Germanus confirmed her desire to become
21175-522: The patron saint of subsistence, the supplier of grain to the city". Beginning in the late 1500s, most of the processions with her reliquary occurred during the spring and early summer harvest months; in the previous centuries they occurred during the fall and winter, when the Seine was likely to flood. The response to all the major climate disasters of the 17th and 18th centuries were public invocations of Genevieve's interventions. Sluhovsky called this image of Genevieve "the nurturing patron" and considered it
21350-437: The poor in 1665. Other processions included one in 1556, in response to a drought throughout France, when peasants organized a procession to numerous shrines throughout Paris, including Genevieve's, when they were joined by city residents "in spontaneous public invocations of the patron". In 1619, François de La Rochefoucauld , a cardinal and confidant of Richelieu , was appointed abbot of Saint Genevieve's Abbey, which became
21525-647: The power and prosperity of her community, increased through the Middle Ages. Processions were conducted annually throughout the High Middle Ages , four times per year: 3 January, her feast day; the third Sunday in Lent ; on Palm Sunday ; and on the Eve of the Ascension . Like most processions of the time, the processions started at Notre-Dame and ended at the appropriate religious sites, in this case, at Saint Genevieve's Abbey. One of
21700-478: The procession presented new relationships between the identities and symbols, as demonstrated in the new route of the procession, which started at Notre-Dame, paused at the royal church of Saint-Germain-l'Auxerrois near the Louvre , and ended back at Notre-Dame. It was the first time a procession marched in the commercial section of the Paris, connecting the royal church, the royal palace of the Louvre, and Notre-Dame; it
21875-624: The processions as a reaffirmation of the Eucharist and of Genevieve's part in how the Catholic authorities in Paris handled the divisions caused by the French Wars of Religion , between Catholics and the Huguenot Protestants. In 1589, processions were held and Genevieve was invoked in well-organised responses to conflict between King Henry III , the House of Guise , and the Catholic League . It
22050-445: The regulations and practices of the Company of the Bearers of Reliquary of Sainte Geneviève up until the 18th century, members had to financially support its activities, including payments to the abbey for its clerics to perform Masses for them. As of the late 20th century, the Company was still in existence in Paris and continued to carry Genevieve's reliquary in an annual procession held during her octave . The processions, conducted by
22225-452: The reliquary of the patron saint on a route which led from the royal parish to the cathedral, and by employing Sainte Geneviève to honor her superiors, a new balance of political powers in the city derive not from the patronage of Sainte Geneviève but from the powers of the Host and the king". In the summer of 1549, Genevieve's reliquary was involved in a royal supplicatory procession, which crossed
22400-526: The residents of Paris were aware of the fact that their patron saint was a woman. For example, her reliquary and relics were not allowed to leave her shrine unless they were accompanied, escorted, and protected by a male, Saint Marcel. Her works and miracles, such as food supply and charitable works, were associated with feminine activities, Anne of Austria invoked Genevieve for her fertility, and most of her followers were women. The most notable artistic representations of Genevieve, which continued traditions from
22575-752: The residents to fast and do penance. The only dry church where prayers could be conducted was Genevieve's abbey, where the only dry area was floor around her deathbed, which was kept in the abbey. The waters of the Seine receded immediately. The miracle was compared to Moses' parting of the Red Sea in the Bible and her reliquary was compared to the Ark of the Covenant , which, according to Sluhovsky, authenticated Genevieve's power. Sluhovsky states that Genevieve's connection with water-related miracles, images, and objects were established after
22750-424: The responsibility of organizing invocations, determining their dates, mobilizing the city, and guarding the reliquaries". Sluhovsky goes on to state that the new, extraordinary processions and invocations were a combination of Masses and celebrations of urban pride, and focused on processions to and from Genevieve's shrine. The later processions, according to Sluhovsky, turned into urban moveable feasts and emphasised
22925-424: The royal family during the late 18th century. She regularly appeared in the popular religious literature of the time. By the late 18th century, lay devotion to her was no longer controlled by municipal or royal authorities. During the French Revolution , she was used "against the very same establishments which in previous centuries had been intimately connected with [her] cult". In July 1789, Saint Genevieve's Church
23100-549: The sacred in Paris" throughout the city's history. The placement of her shrine, for example, remained static, despite the changes that occurred throughout the city's history. Her public cult connected segments of French society and the urban and rural parts of France by bringing peasants into the city and by motivating urban residents to pray to her for successful crops and harvests outside Paris. Two churches in England, where five convents celebrated her feast, were dedicated to her during
23275-549: The saint managed to maintain her intimate friendship with the people of Paris". According to Shuhovsky, "[Genevieve] became a favorite of both the humblest residents and of the Bourbon family , and was equally venerated by Erasmus and revolutionary fishwives". Sluhovsky considers Genevieve "a cultural symbol which Parisians shared, appropriated, negotiated, and used according to specific communal assumptions and traditions". Complex images and attributions of Genevieve were created over
23450-468: The same term [REDACTED] This disambiguation page lists articles associated with the title Sainte-Geneviève . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Sainte-Geneviève&oldid=1248667300 " Categories : Disambiguation pages Place name disambiguation pages Hidden categories: Short description
23625-408: The same time the city's influence was increasing. Like other female saints, she "had to assume male characteristics in order to gain influence and to resolve the contradictions between her gender and her prominence". In her vita , Germanus advised Genevieve to "act manfully", and she was compared to Judith and Esther , Biblical figures who also crossed gender boundaries. By the eighth century,
23800-419: The sign of the cross. She healed a man from Meaux who had a withered hand and arm; she prayed for him, touched his arm and joints, and made the sign of the cross over him; he was restored to health in 30 minutes. She released twelve people who lived in Paris of demon possession; she ordered them to go to the Basilica of Saint-Denis and healed them after making the sign of the cross over each of them. Genevieve
23975-481: The site and it was one of the major pilgrimage sites in the Ile-de-France . In the 1700s, an annual pilgrimage to Navarre was celebrated the first Sunday after Easter and many of the well's visitors were members of the French royal family. For example, Anne of Austria had a "special devotion" to Genevieve and would make yearly pilgrimages on January 3, Genevieve's feast day, to the well in Navarre and to pray for
24150-627: The subject of much discussion". According to historian Moshe Sluhovsky, the Vita of Sainte Geneviève was written shortly after her death, in the late 500s and was based upon the vita of Martin of Tours . In 1310, the first French edition of her vita was published; in 1367, the first French translation was published. As David Farmer states, "little can be known about her with certainty, but her cult has flourished on civil and national pride". Even though popular tradition represents Genevieve's parents as poor peasants, their names, which were common amongst
24325-480: The teaching of the Lord concerning the servant who awaited the master's return from a wedding". Genevieve's neighbours, "filled with jealousy and envy", accused her in 445 or 446 of being a hypocrite and imposter, and that her visions and prophecies were frauds. Sluhovsky states that Genevieve "received the divine gift of reading people's thoughts", which displeased many residents of Paris. Sluhovsky also states that opposition to her occurred because she threatened
24500-637: The time of the French Revolution Panthéon, Paris , originally built as a church dedicated to Saint Geneviève Places [ edit ] France [ edit ] Montagne Sainte-Geneviève , a hill on the left bank of the Seine in Paris Sainte-Geneviève, Aisne , in the Aisne department Sainte-Geneviève, Manche , in the Manche department Sainte-Geneviève, Meurthe-et-Moselle , in
24675-431: The water that healed her mother. A statue in the Abbey of Saint Genevieve, in the shape of a fountain, depicted her holding a candle with water flowing from the tip. Another small statue, erected inside the abbey's shrine, near the altar, depicted her with the emblem of Paris at her feet, and holding a key to heaven and a scepter. Genevieve is portrayed protecting Paris from a flood in a Parisian Book of Hours published in
24850-442: The way in which she was invoked also changed. As new calamities threatened the city and new intercessions to her were needed, new readings of her vita provided the associations, images, and metaphors required. As Sluhovsky says, "Geneviève was remade to fit new expectations". Sluhovsky also states that Genevieve remained relevant for her followers because "she was made and remade by them" and because her roles, which changed throughout
25025-421: The well-being of the city at large, but for the well-being of the royal family". Genevieve's relics were involved in 120 public invocations between 1500 and 1793, with over one-third occurring during the 18th century, which art historian Hannah Williams found surprising because "superstitious spirituality, with miracle-working objects and cults of saints, sits uneasily with our idea of the eighteenth century as
25200-512: The workers ran out of water to drink, Genevieve prayed and made the sign of the cross over a vessel, and water was miraculously provided. The basilica was later called the Priory of Saint Denis de Strata . Genevieve collaborated with Clothilde , the wife of Clovis I, to bring about his conversion to Christianity; shortly before her death, Genevieve convinced him to build the Basilica of the Holy Apostles, dedicated to Saint Peter and Saint Paul , which
25375-455: The yearly processions conducted in Genevieve's honor occurred on the final day of the Rogation Days , an important three-day procession during the harvest season. The procession ended at St. Genevieve's Abbey and connected Genevieve to Marcel of France, another saint that had saved Paris from both a dragon and from agricultural ruin. Its purpose was both agricultural and geographical, blessing
25550-476: The years leading up to the French Revolution . The reasons for the invocations also changed, from protection against floods to prayers for military victories, against a variety of meteorological occurrences, and for a steady food supply into Paris. Over 70 emergency invocations of Genevieve were processions with her reliquary from her shrine to Notre-Dame Cathedral . By the 18th century, the public rituals invoking Genevieve "were motivated not so much by concern for
25725-431: Was "one of the extension of [her] roles". Scholar Maria Warner states that Genevieve "benefited from the extension of taxonomy of female types" like Joan of Arc ; Sluhovsky adds that it was part of the new image of the female warrior that connected her with contemporary concerns, which increased in popularity during the 16th century, when "France was preoccupied with military affairs". This preoccupation included, during
25900-426: Was able to heal someone from demon possession. By the 14th century, Genevieve was recognized as the patron saint and a protector of Paris, which Sluhovsky finds remarkable because she was a woman. Sluhovsky called Genevieve's cult, which lasted over 1,000 years, "a success story" and said, "It was a process of expanding patronage—from monastery to neighborhood, to city, to the entire kingdom. Throughout, however,
26075-416: Was able to spot and remove a demon from the opening of a water vessel. The parents of a young boy brought her their son, whom she healed of blindness, deafness, and paralysis by making the sign of the cross and rubbing oil on him. Her prayers protected a harvest near Meaux from a whirlwind during a rainstorm; neither the reapers nor the crops were touched by any water. Another time, while traveling by ship on
26250-411: Was also the first time her reliquary was not the most prestigious part in a public ritual. In 1562, two processions were held to cleanse Paris from the heresy of Protestantism. The first procession ended at Saint Genevieve's Abbey and in the second, Genevieve's reliquary was carried by 20 barefoot laymen wearing flowers on their heads and was received with enthusiasm from the public. Sluhovsky considered
26425-559: Was asked to heal the wife of a tribune of paralysis, which was done with prayer and the sign of the cross. While in Troyes, many people were brought to her for healing, including a sick child who was healed after drinking water she had blessed, as well as a blind man, whom the writer of her vita reports had been punished for working on Sunday. Her vita also reports that many people, including those suffering from demon possession, had been healed after tearing off parts of her garments. She healed
26600-419: Was called one of the most venerated saints of the early eleventh century. As Farmer states, Genevieve's shrine "was carried in procession in times of disaster" during the Middle Ages and the citizens of Paris have "invoked her in times of national crisis" many times. In 1129, during an epidemic of ergot poisoning , which Farmer called her most famous cure, was stayed after Genevieve's relics were carried in
26775-399: Was called upon to protect the city from a flood; another procession was organised and her relics were, like in 1129-1130, paraded into Paris and relics from other churches were escorted with hers. Her body was brought from the abbey to Notre-Dame , a Mass was said, and then she was returned to the abbey. The Seine receded and even though the relics and the participants in the procession crossed
26950-467: Was completed after the year 500. After Genevieve's death, in recognition of her part in Clovis' conversion, Clothilde was able to honour her grave. Genevieve's vita states that "she passed over in ripe old age, full of virtue"; she died at the age of 82. After her death, she was enshrined in the Basilica of the Holy Apostles, which she helped build. She was buried next to members of Clovis' family and she
27125-401: Was completed in 1764, when Louis XV laid the church's cornerstone. The project was criticised for being too expensive and unnecessary, and for the misuse of funds that could have been used for public relief. Sluhovsky called the building project the "beginning of one of the most important transformations of the cult since the construction of the original basilica in the sixth century". Genevieve
27300-454: Was considered a protector of the royal family. Miracles started occurring at the basilica immediately following her internment there; her vita records the earliest ones. Her entombment at the basilica helped Genevieve gain prestige; soon after her death, her tomb became a pilgrimage site. Genevieve's vita states, about the basilica, "A triple portico adjoins the church, with pictures of Patriarchs and Prophets , Martyrs and Confessors to
27475-506: Was continued to be invoked by the royals throughout the 1700s, but the citizens of Paris often opposed and ridiculed them. The opposition of the royal appropriation of Genevieve occurred at the same time Protestants and Paris elites, including Voltaire , began to criticise Catholic practices such as the cult of the saints. The appropriation of Genevieve by the monarchy did not decrease the people's devotion to her during this time, even when processions stopped and invocations to her were made for
27650-423: Was fortified and included within the city's new walls in 1210, and a new parish church, the Saint-Étienne-du-Mont , was constructed near by. Rental fees were paid to the abbey by its parishioners, which increased the abbey's power and financial success. A new reliquary was built at the Étienne church beginning in 1230, and Genevieve's bones were translated there in 1242, the anniversary of her first translation during
27825-413: Was free to develop on its own, there is no reason to suppose that the speech was uniform either diachronically or geographically. On the contrary, Romanised European populations developed their own dialects of the language, which eventually led to the differentiation of Romance languages . Late Latin is a kind of written Latin used in the 3rd to 6th centuries. This began to diverge from Classical forms at
28000-592: Was invoked and processed. As new calamities threatened the city and new intercessions to her were needed, new associations, images, and metaphors were required. Her cult remained popular throughout the history of Paris, although her cult has never returned to its pre-Revolutionary popularity and unifying status. Genevieve was born c. 419 or 422 in Nanterre, France , a small village almost seven kilometers (4.3 mi) west of Paris , to Severus and Gerontia, who were of German or possibly Frankish origins. A candle
28175-435: Was invoked to heal Anne; no procession was called, but Genevieve's reliquary was removed, and Anne recovered from her illness. Two years later, however, Anne fell ill again and a similar ceremony was held, but it did not work this time and Anne died during the invocation. Genevieve's reliquary was removed 50 more times in the next 100 years, 33 times for the health of members of the French royal family. According to Sluhovsky, by
28350-496: Was much more liberal in its linguistic cohesion: for example, in classical Latin sum and eram are used as auxiliary verbs in the perfect and pluperfect passive, which are compound tenses. Medieval Latin might use fui and fueram instead. Furthermore, the meanings of many words were changed and new words were introduced, often under influence from the vernacular. Identifiable individual styles of classically incorrect Latin prevail. Renaissance Latin, 1300 to 1500, and
28525-441: Was no complete separation between Italian and Latin, even into the beginning of the Renaissance . Petrarch for example saw Latin as a literary version of the spoken language. Medieval Latin is the written Latin in use during that portion of the post-classical period when no corresponding Latin vernacular existed, that is from around 700 to 1500 AD. The spoken language had developed into the various Romance languages; however, in
28700-554: Was no longer in the possession of her abbey", which would have threatened both the religious and secular authority of the abbey and basilica. After an examination was conducted on January 10 by order of Louis VII , the rumor was disproven and the date was established as the feast day of the Revelation of Genevieve's reliquary. At the end of the twelfth century, Genevieve's basilica was rebuilt by Danish nobles to compensate for its destruction by their ancestors. In December 1206, Genevieve
28875-420: Was not enough to improve the weather, so a public procession was called for on May 27. According to Sluhovsky, the poor, who were most affected by the food shortage, were allowed to participate to serve "social and political goals". Sluhovsky states, "By mobilizing the 'deserving poor' to invoke the saint, the organizers made God and the saint accountable for the food shortage, thus preventing the poor from holding
29050-473: Was not limited to an established rule or a monastic lifestyle . It is unknown when Genevieve received the consecration of virgins; some sources state that she received her veil from Pope Gregory I , while others state that she, along with two companions, received them from the Bishop of Paris when she was 15 years old. Sluhovsky states that Genevieve was consecrated c. 437 . Genevieve's vita relates
29225-482: Was recognized as the patron saint of Paris in the 14th century. She was "a favorite of both the humblest residents and of the Bourbon family, and was equally venerated by Erasmus and revolutionary fishwives" and was considered "a cultural symbol which Parisians shared, appropriated, negotiated, and used according to specific communal assumptions and traditions". Genevieve was publicly invoked during emergencies related to
29400-453: Was renewed under Henry I and Louis VI . At first, the members of St. Genevieve's abbey followed the Rule of Chrodegang , which emphasized living in community, although cloistering and poverty were not mandatory, and obedience to the rule was lax; for example, her secular canons were able to keep the funds they received. The community was reformed by Pope Eugene II beginning in 1147. Genevieve
29575-478: Was shut down in June 2019), and Vatican Radio & Television, all of which broadcast news segments and other material in Latin. A variety of organisations, as well as informal Latin 'circuli' ('circles'), have been founded in more recent times to support the use of spoken Latin. Moreover, a number of university classics departments have begun incorporating communicative pedagogies in their Latin courses. These include
29750-511: Was substituted for and assigned the attributes of Leucothea , the Greek marine goddess whose name might be the origin of the name of Paris. In 997, Robert I of France donated a new altar to the basilica and Genevieve's reliquary was moved from the crypt to the new altar. Robert the Pius became the basilica's patron in exchange for their prayers for him and for the stability of France, an arrangement that
29925-407: Was the abbot of Saint Genevieve Abbey. It was the first work to portray Genevieve as a shepherdess, like Joan of Arc, which even though it contradicted Genevieve's family history and was historically inaccurate, became immediately popular in her literary and iconographic depictions. Other images created at the end of the 1600s include a large-size painting of Genevieve, which portrayed her surrounded by
30100-403: Was the first time a procession with Genevieve's reliquary took place. By the late 15th century and until 1993, the event was commemorated annually in the churches in Paris. According to Sluhovsky, the procession was "purely clerical" and served to connect St. Genevieve's Abbey and Notre-Dame. In the early 1130s, a rumor, was circulated that Genevieve's head "was no longer attached to her body and
30275-519: Was the first time that Genevieve's reliquary crossed the Seine to the Right Bank and made a statement that the city's unity depended upon royal authority. In 1535, Genevieve's cult became connected to the cult of Corpus Christi , which was included in what Sluhovsky called the "royal religion of early modern French absolutism" because the throne appropriated and changed it to support its authority and power in France. Sluhovsky goes on to say, "By parading
30450-466: Was the first time that the public invoked Genevieve against the king. As Sluhovsky states, "the Feast of Saint Genevieve became a feast of hatred and division, not of harmony and peace". Sluhovosky also states that for the first time, invocations of Genevieve changed from demonstrations of loyalty to public demonstrations of revolt and disloyalty to the king. In 1591, the royal army besieged Paris; an attack on
30625-508: Was used to celebrate the Revolution, although the Revolutionary authorities eventually ended her cult. Genevieve's shrine and relics were mostly destroyed during the French Revolution, but as Farmer states, "this by no means finished her cult in France". Latin language Latin ( lingua Latina , pronounced [ˈlɪŋɡʷa ɫaˈtiːna] , or Latinum [ɫaˈtiːnʊ̃] )
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