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114-653: The Southern Conference Educational Fund ( SCEF ) (1942–1981) was an organization that sought to promote social justice , civil rights , and electoral reform in the American South, particularly for African Americans . The organization began as the Education Fund of the Southern Conference for Human Welfare (SCHW), before becoming an independent successor organization after the SCHW was disbanded in 1948. During 1948,
228-645: A negative duty to not harm the poor. Pogge speaks of "institutional cosmopolitanism" and assigns responsibility to institutional schemes for deficits of human rights. An example given is slavery and third parties. A third party should not recognize or enforce slavery . The institutional order should be held responsible only for deprivations of human rights that it establishes or authorizes. The current institutional design, he says, systematically harms developing economies by enabling corporate tax evasion, illicit financial flows, corruption, trafficking of people and weapons. Joshua Cohen disputes his claims based on
342-465: A patron saint of a particular cause, profession, or locale, or invoked as a protector against specific illnesses or disasters, sometimes by popular custom and sometimes by official declarations of the church. Saints are not believed to have power of their own, but only that granted by God. Relics of saints are respected, or venerated , similar to the veneration of holy images and icons . The practice in past centuries of venerating relics of saints with
456-516: A reciprocal relationship to society are mediated by differences in cultural traditions, some of which emphasize the individual responsibility toward society and others the equilibrium between access to power and its responsible use. Hence, social justice is invoked today while reinterpreting historical figures such as Bartolomé de las Casas , in philosophical debates about differences among human beings, in efforts for gender, ethnic, and social equality , for advocating justice for migrants , prisoners,
570-478: A Fractured World: The Ethics of Responsibility , Rabbi Jonathan Sacks states that social justice has a central place in Judaism . One of Judaism's most distinctive and challenging ideas is its ethics of responsibility reflected in the concepts of simcha ("gladness" or "joy"), tzedakah ("the religious obligation to perform charity and philanthropic acts"), chesed ("deeds of kindness"), and tikkun olam ("repairing
684-596: A canonization process unique to each church. The Coptic Orthodox Church of Alexandria, for example, has the requirement that at least 50 years must pass following a prospective saint's death before the Coptic Orthodox Church's pope can canonize the saint. In the Anglican Communion and the Continuing Anglican movement, the title of Saint refers to a person who has been elevated by popular opinion as
798-462: A concise history: "[T]he notion of social justice is relatively new. None of history's great philosophers—not Plato or Aristotle, or Confucius or Averroes, or even Rousseau or Kant—saw the need to consider justice or the redress of injustices from a social perspective. The concept first surfaced in Western thought and political language in the wake of the industrial revolution and the parallel development of
912-458: A fair and universal chance" and so "the construction of government ought to be such as to bring forward... all that extent of capacity which never fails to appear in revolutions." Although there is no certainty about the first use of the term "social justice", early sources can be found in Europe in the 18th century. Some references to the use of the expression are in articles of journals aligned with
1026-477: A key test of legitimacy on the theories of social contract. To determine whether any particular system of collectively enforced social arrangements is legitimate, he argued that one must look for agreement by the people who are subject to it, but not necessarily to an objective notion of justice based on coherent ideological grounding. Not every citizen can be asked to participate in a poll to determine his or her consent to every proposal in which some degree of coercion
1140-614: A major role in the United Methodist Church and the Free Methodist Church . The Book of Discipline of the United Methodist Church says, "We hold governments responsible for the protection of the rights of the people to free and fair elections and to the freedoms of speech, religion, assembly, communications media, and petition for redress of grievances without fear of reprisal; to the right to privacy ; and to
1254-480: A moral model, but communion with God: there are countless examples of people who lived in great sin and became saints by humility and repentance, such as Mary of Egypt , Moses the Ethiopian , and Dysmas , the repentant thief who was crucified. Therefore, a more complete Eastern Orthodox definition of what a saint is, has to do with the way that saints, through their humility and their love of humankind, saved inside them
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#17328694511741368-464: A moral reaction to the poverty caused by social injustice in that region. It achieved prominence in the 1970s and 1980s. The term was coined by the Peruvian priest Gustavo Gutiérrez , who wrote one of the movement's most famous books, A Theology of Liberation (1971). According to Sarah Kleeb , "Marx would surely take issue", she writes, "with the appropriation of his works in a religious context...there
1482-734: A more general way to refer to the state of special holiness that many religions attribute to certain people", referring to the Jewish ḥasīd or tzadik , the Islamic walī / fakir , the Hindu rishi , Sikh bhagat or guru , the Shintoist kami , the Taoist shengren , and the Buddhist arhat or bodhisattva also as saints. Depending on the religion, saints are recognized either by official ecclesiastical declaration, as in
1596-451: A pious and holy person. The saints are seen as models of holiness to be imitated, and as a "cloud of witnesses" that strengthen and encourage the believer during his or her spiritual journey ( Hebrews 12:1 ). The saints are seen as elder brothers and sisters in Christ. Official Anglican creeds recognize the existence of the saints in heaven. In high-church contexts, such as Anglo-Catholicism ,
1710-441: A saint is generally one to whom has been attributed (and who has generally demonstrated) a high level of holiness and sanctity . In this use, a saint is therefore not merely a believer , but one who has been transformed by virtue. In Catholicism , a saint is a special sign of God's activity. The veneration of saints is sometimes misunderstood to be worship, in which case it is derisively termed "hagiolatry". So far as invocation of
1824-557: A saint. The first stage in this process is an investigation of the candidate's life by an expert. After this, the official report on the candidate is submitted to the bishop of the pertinent diocese and more study is undertaken. The information is then sent to the Dicastery for the Causes of Saints of the Holy See for evaluation at the universal level of the church. If the application is approved
1938-638: A technical one in ancient Roman religion , but due to its globalized use in Christianity the modern word saint is now also used as a translation of comparable terms for persons "worthy of veneration for their holiness or sanctity" in other religions. Many religions also use similar concepts (but different terminology) to venerate persons worthy of some honor. Author John A. Coleman of the Graduate Theological Union , Berkeley, California , wrote that saints across various cultures and religions have
2052-411: Is justice in relation to the distribution of wealth , opportunities , and privileges within a society where individuals' rights are recognized and protected. In Western and Asian cultures , the concept of social justice has often referred to the process of ensuring that individuals fulfill their societal roles and receive their due from society. In the current movements for social justice,
2166-592: Is a Christian. This is similar in usage to Paul 's numerous references in the New Testament of the Bible. In this sense, anyone who is within the Body of Christ (i.e., a professing Christian) is a saint because of their relationship with Christ Jesus. Many Protestants consider intercessory prayers to the saints to be idolatry , since what they perceive to be an application of divine worship that should be given only to God himself
2280-513: Is also a concept that is used to describe the movement towards a socially just world, e.g., the Global Justice Movement . In this context, social justice is based on the concepts of human rights and equality, and can be defined as "the way in which human rights are manifested in the everyday lives of people at every level of society" . Several movements are working to achieve social justice in society. These movements are working toward
2394-532: Is being given to other believers, dead or alive. Within some Protestant traditions, saint is also used to refer to any born-again Christian . Many emphasize the traditional New Testament meaning of the word, preferring to write "saint" to refer to any believer, in continuity with the doctrine of the priesthood of all believers . The use of "saint" within the Church of Jesus Christ of Latter-day Saints (LDS Church)
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#17328694511742508-536: Is involved, so one has to assume that all citizens are reasonable. Rawls constructed an argument for a two-stage process to determine a citizen's hypothetical agreement: This applies to one person who represents a small group (e.g., the organiser of a social event setting a dress code) just as it does to national governments, which are ultimate trustees, holding representative powers for the benefit of all citizens within their territorial boundaries. Governments that fail to provide for welfare of their citizens according to
2622-569: Is made right by a greater good shared by others." A deontological proposition that echoes Kant in framing the moral good of justice in absolutist terms. His views are definitively restated in Political Liberalism where society is seen "as a fair system of co-operation over time, from one generation to the next". All societies have a basic structure of social, economic, and political institutions, both formal and informal. In testing how well these elements fit and work together, Rawls based
2736-747: Is no formal canonization process in Hinduism, but over time, many men and women have reached the status of saints among their followers and among Hindus in general. Unlike in Christianity, Hinduism does not canonize people as saints after death, but they can be accepted as saints during their lifetime. Hindu saints have often renounced the world, and are variously called gurus , sadhus , rishis , devarishis , rajarshis , saptarishis , brahmarshis , swamis , pundits , purohits , pujaris , acharyas , pravaras , yogis , yoginis , and other names. Some Hindu saints are given god-like status, being seen as incarnations of Vishnu , Shiva , Devi , and other aspects of
2850-605: Is no way to reconcile Marx's views of religion with those of Gutierrez, they are simply incompatible. Despite this, in terms of their understanding of the necessity of a just and righteous world, and the nearly inevitable obstructions along such a path, the two have much in common; and, particularly in the first edition of [A Theology of Liberation], the use of Marxian theory is quite evident." Other noted exponents are Leonardo Boff of Brazil, Carlos Mugica of Argentina, Jon Sobrino of El Salvador, and Juan Luis Segundo of Uruguay. Social justice has more recently made its way into
2964-653: Is similar to the Protestant tradition. In the New Testament, saints are all those who have entered into the Christian covenant of baptism. The qualification "latter-day" refers to the doctrine that members are living in the latter days before the Second Coming of Christ , and is used to distinguish the members of the church, which considers itself the restoration of the ancient Christian church. Members are therefore often referred to as " Latter-day Saints " or "LDS", and among themselves as "saints". In some theological literature,
3078-418: Is sometimes used, it is only used with the older English connotation of honoring or respecting ( dulia ) a person. According to the church, Divine worship is in the strict sense reserved only to God ( latria ) and never to the saints. One is permitted to ask the saints to intercede or pray to God for persons still on Earth, just as one can ask someone on Earth to pray for him. A saint may be designated as
3192-400: Is support for an unranked set of liberties that reasonable citizens in all states should respect and uphold — to some extent, the list proposed by Rawls matches the normative human rights that have international recognition and direct enforcement in some nation states where the citizens need encouragement to act in a way that fixes a greater degree of equality of outcome. According to Rawls,
3306-476: Is why the community of the cross should concern itself with social justice as well as with loving philanthropy." From its founding, Methodism was a Christian social justice movement. Under John Wesley 's direction, Methodists became leaders in many social justice issues of the day, including the prison reform and abolition movements. Wesley himself was among the first to preach for slaves rights, attracting significant opposition. Today, social justice plays
3420-580: The Christian Front . Social Justice was the slogan of Charles Coughlin , and the name of his newspaper . Because of the documented influence of Divini Redemptoris in its drafters, the Constitution of Ireland was the first one to establish the term as a principle of the economy in the State, and then other countries around the world did the same throughout the 20th century, even in socialist regimes such as
3534-587: The Christian influence on Druze faith , two Christian saints become the Druze 's favorite venerated figures: Saint George and Saint Elijah . Thus, in all the villages inhabited by Druzes and Christians in central Mount Lebanon a Christian church or Druze maqam is dedicated to either one of them. According to scholar Ray Jabre Mouawad the Druzes appreciated the two saints for their bravery: Saint George because he confronted
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3648-668: The Church of England , a saint is one who is sanctified, as it translates in the Authorized King James Version (1611) 2 Chronicles 6:41: Now therefore arise, O L ORD God, into thy resting place, thou, and the ark of thy strength: let thy priests, O L ORD God, be clothed with salvation, and let thy saints rejoice in goodness. In the Lutheran Church , all Christians, whether in Heaven or on Earth, are regarded as saints. However,
3762-502: The Cuban Constitution in 1976. In the late 20th century, several liberal and conservative thinkers, notably Friedrich Hayek rejected the concept by stating that it did not mean anything, or meant too many things. However the concept remained highly influential, particularly with its promotion by philosophers such as John Rawls . Even though the meaning of social justice varies, at least three common elements can be identified in
3876-753: The Eastern Orthodox Church , the title Ὅσιος , Hosios (f. Ὁσία Hosia ) is also used. This is a title attributed to saints who had lived a monastic or eremitic life equivalent to the more usual title of "Saint". The Oriental Orthodox churches ‒ the Armenian Apostolic Church , the Coptic Orthodox Church of Alexandria , the Tewahedo Church , Malankara Syrian Orthodox Church , and the Syriac Orthodox Church ‒ follow
3990-616: The Pope may canonize the candidate as a saint for veneration by the universal church. In the Eastern Orthodox Church, a saint is defined as anyone who is in Heaven , whether recognized here on Earth, or not. By this definition, Adam and Eve , Moses , the various prophets , and archangels are all given the title of "Saint". Sainthood in the Orthodox Church does not necessarily reflect
4104-591: The SCHW split over its support for presidential candidate: some members supported Progressive Party candidate Henry A. Wallace , others the Democratic Party's incumbent US President Harry S. Truman . SCHW officers met in November 1948 and voted to end the floundering organization. On November 20, 1948, SCHW leaders met at Monticello, Virginia , and passed a resolution to reformulate the organizations's last remaining group,
4218-512: The United Methodist Book of Discipline states: The Romish doctrine concerning purgatory, pardon, worshiping, and adoration, as well of images as of relics, and also invocation of saints, is a fond thing, vainly invented, and grounded upon no warrant of Scripture, but repugnant to the Word of God. In many Protestant churches, the word saint is used more generally to refer to anyone who
4332-595: The Vienna Declaration and Programme of Action treats social justice as a purpose of human rights education . The different concepts of justice , as discussed in ancient Western philosophy , were typically centered upon the community. After the Renaissance and Reformation , the modern concept of social justice, as developing human potential, began to emerge through the work of a series of authors. Baruch Spinoza in On
4446-502: The deities . The name santería was originally a pejorative term for those whose worship of saints deviated from Catholic norms. Buddhists in both the Theravada and Mahayana traditions hold the Arhats in special esteem, as well as highly developed Bodhisattvas . Tibetan Buddhists hold the tulkus (reincarnates of deceased eminent practitioners) as living saints on earth. Due to
4560-619: The eight-hour day or the right to join a trade union . After the First World War, the founding document of the International Labour Organization took up the same terminology in its preamble, stating that "peace can be established only if it is based on social justice". From this point, the discussion of social justice entered into mainstream legal and academic discourse. In 1931, the Pope Pius XI explicitly referred to
4674-436: The environment , and the physically and developmentally disabled . While concepts of social justice can be found in classical and Christian philosophical sources, from early Greek philosophers Plato and Aristotle to Catholic saints Augustine of Hippo and Thomas Aquinas, the term social justice finds its earliest uses in the late eighteenth century, albeit with unclear theoretical or practical meanings. The use of
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4788-504: The icons of saints. When an Orthodox Christian venerates icons of a saint he is venerating the image of God which he sees in the saint. Because the church shows no true distinction between the living and the dead, as the saints are considered to be alive in Heaven, saints are referred to as if they are still alive, and are venerated, not worshipped. They are believed to be able to intercede for salvation and help mankind either through direct communion with God or by personal intervention. In
4902-422: The utilitarian insights of Bentham and Mill , the social contract ideas of John Locke , and the categorical imperative ideas of Kant . His first statement of principle was made in A Theory of Justice where he proposed that, "Each person possesses an inviolability founded on justice that even the welfare of society as a whole cannot override. For this reason justice denies that the loss of freedom for some
5016-715: The Catholic faith, or by popular acclamation (see folk saint ). The English word saint comes from the Latin sanctus , with the Greek equivalent being ἅγιος ( hagios ) 'holy'. The word ἅγιος appears 229 times in the Greek New Testament , and its English translation 60 times in the corresponding text of the King James Version of the Bible . The word sanctus was originally
5130-573: The Day of Judgment. However, both the tombs of prophets and saints are visited frequently ( Ziyarat ) . People would seek the advice of a saint in their quest for spiritual fulfilment. Unlike saints in Christianity, Muslim saints are usually acknowledged informally by consensus of common people, not by scholars. Unlike prophets, women like Rabia of Basra were accepted as saints. Saints are recognized as having specific traits they can be identified through. These include: floating lights appearing above their tomb,
5244-490: The Divine—this can happen during their lifetimes, or sometimes many years after their deaths. This explains another common name for Hindu saints: godmen, is invention of western Abrahamic media to a Pagan Ideas. Besides prophets, according to Islam , saints possess blessings (Arabic: بركة, "baraka") and can perform miracles (Arabic: كرامات, Karāmāt ). Saints rank lower than prophets, and they do not intercede for people on
5358-669: The Hindu Shadhus , the Buddhist A rahant or B odhisattva, the Daoist S hengren, the Shinto K ami, and others have all been referred to as saints. Cuban Santería , Haitian Vodou , Trinidad Orisha-Shango , Brazilian Umbanda , Candomblé , and other similar syncretist religions adopted the Catholic saints, or at least the images of the saints, and applied their own spirits/deities to them. They are worshipped in churches (where they appear as saints) and in religious festivals, where they appear as
5472-725: The Improvement of the Understanding (1677) contended that the one true aim of life should be to acquire "a human character much more stable than [one's] own", and to achieve this "pitch of perfection... The chief good is that he should arrive, together with other individuals if possible, at the possession of the aforesaid character." During the enlightenment and responding to the French and American Revolutions , Thomas Paine similarly wrote in The Rights of Man (1792) society should give "genius
5586-558: The Lord". The title Saint denotes a person who has been formally canonized —that is, officially and authoritatively declared a saint, by the church as holder of the Keys of the Kingdom of Heaven , and is therefore believed to be in Heaven by the grace of God . There are many persons that the church believes to be in Heaven who have not been formally canonized and who are otherwise titled saints because of
5700-551: The Southern Conference Educational Fund (SCEF), "committed solely to the ending of segregation in the south." The next day, November 21, 1948, SCHW leaders voted to disband. In 1969, while serving as a staff member of SCEF, the civil rights activist and feminist Dorothy Zellner wrote a memo critiquing feminist consciousness-raising groups as "therapy" and for being insufficiently "political". In response, fellow SCEF member Carol Hanisch addressed an essay to
5814-437: The activities most consistently forbidden by the moral codes of civilized peoples is that by their very nature they cannot be both habitual and enduring, because they tend to destroy the conditions which make them possible. Pope Benedict XVI cites Teilhard de Chardin in a vision of the cosmos as a 'living host' embracing an understanding of ecology that includes humanity's relationship to others, that pollution affects not just
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#17328694511745928-544: The authors of blessings. Such a view was condemned but the former was affirmed." Some Anglicans and Anglican churches, particularly Anglo-Catholics, personally ask prayers of the saints. However, such a practice is seldom found in any official Anglican liturgy. Unusual examples of it are found in The Korean Liturgy 1938, the liturgy of the Diocese of Guiana 1959 and The Melanesian English Prayer Book. Anglicans believe that
6042-409: The basic liberties that every good society should guarantee are: Thomas Pogge 's arguments pertain to a standard of social justice that creates human rights deficits . He assigns responsibility to those who actively cooperate in designing or imposing the social institution, that the order is foreseeable as harming the global poor and is reasonably avoidable. Pogge argues that social institutions have
6156-499: The candidate may be granted the title Venerable (stage 2). Further investigation, step 3, may lead to the candidate's beatification with the title Blessed , which is elevation to the class of the Beati . Next, and at a minimum, proof of two important miracles obtained from God through the intercession of the candidate are required for formal canonization as a saint. Finally, in the last stage, after all of these procedures are complete,
6270-419: The canon (official list) of saints of the church. The formal process of recognition involves deliberation by a synod of bishops. The Orthodox Church does not require the manifestation of miracles; what is required is evidence of a virtuous life. If the ecclesiastical review is successful, this is followed by a service of glorification in which the saint is given a day on the church calendar to be celebrated by
6384-481: The caste system remains strong in practice. The Chinese concept of Tian Ming has occasionally been perceived as an expression of social justice. Through it, the deposition of unfair rulers is justified in that civil dissatisfaction and economical disasters is perceived as Heaven withdrawing its favor from the Emperor. A successful rebellion is considered definite proof that the Emperor is unfit to rule. Social justice
6498-565: The church still recognizes and honors specific saints, including some of those recognized by the Catholic Church, but in a qualified way: according to the Augsburg Confession , the term saint is used in the manner of the Catholic Church only insofar as to denote a person who received exceptional grace, was sustained by faith, and whose good works are to be an example to any Christian. Traditional Lutheran belief accounts that prayers to
6612-593: The comprehensive global perspective shaped by the United Nations Charter and the Universal Declaration of Human Rights , neglect of the pursuit of social justice in all its dimensions translates into de facto acceptance of a future marred by violence, repression and chaos." The report concludes, "Social justice is not possible without strong and coherent redistributive policies conceived and implemented by public agencies." The same UN document offers
6726-455: The contemporary theories about it: a duty of the State to distribute certain vital means (such as economic, social, and cultural rights ), the protection of human dignity , and affirmative actions to promote substantive equality and social equity for everybody. Hunter Lewis ' work promoting natural healthcare and sustainable economies advocates for conservation as a key premise in social justice. His manifesto on sustainability ties
6840-424: The continued thriving of human life to real conditions, the environment supporting that life, and associates injustice with the detrimental effects of unintended consequences of human actions. Quoting classical Greek thinkers like Epicurus on the good of pursuing happiness, Hunter also cites ornithologist, naturalist, and philosopher Alexander Skutch in his book Moral Foundations: The common feature which unites
6954-423: The dragon and Saint Elijah because he competed with the pagan priests of Baal and won over them. In both cases the explanations provided by Christians is that Druzes were attracted to warrior saints that resemble their own militarized society. Hindu saints are those recognized by Hindus as showing a great degree of holiness and sanctity. Hinduism has a long tradition of stories and poetry about saints. There
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#17328694511747068-470: The duty one has to one's other self in the interdependent abstract unity of the human person in society. After the Revolutions of 1848 , the term was popularized generically through the writings of Antonio Rosmini-Serbati . In the late industrial revolution, Progressive Era American legal scholars began to use the term more, particularly Louis Brandeis and Roscoe Pound . From the early 20th century it
7182-568: The emphasis has been on the breaking of barriers for social mobility , the creation of safety nets , and economic justice . Social justice assigns rights and duties in the institutions of society, which enables people to receive the basic benefits and burdens of cooperation. The relevant institutions often include taxation , social insurance , public health , public school , public services , labor law and regulation of markets , to ensure distribution of wealth , and equal opportunity . Modernist interpretations that relate justice to
7296-483: The entire church, and loved all people. Orthodox belief considers that God reveals saints through answered prayers and other miracles. Saints are usually recognized by a local community, often by people who directly knew them. As their popularity grows they are often then recognized by the entire church through the Holy Spirit . The word canonization means that a Christian has been found worthy to have his name placed in
7410-469: The entire church. This does not, however, make the person a saint; the person already was a saint and the church ultimately recognized it. As a general rule, only clergy will touch relics in order to move them or carry them in procession, however, in veneration the faithful will kiss the relic to show love and respect toward the saint. The altar in an Orthodox Church usually contains relics of saints, often of martyrs . Church interiors are covered with
7524-514: The expression, along with the concept of subsidiarity , for the first time in Catholic social teaching in the encyclical Quadragesimo anno . Then again in Divini Redemptoris , the church pointed out that the realization of social justice relied on the promotion of the dignity of human person . During the 1930s, the term was widely associated with pro- Nazi and antisemitic groups, such as
7638-465: The fact that some poor countries have done well with the current institutional design. Elizabeth Kahn argues that some of these responsibilities should apply globally. The United Nations calls social justice "an underlying principle for peaceful and prosperous coexistence within and among nations. The United Nations' 2006 document Social Justice in an Open World: The Role of the United Nations , states that "Social justice may be broadly understood as
7752-482: The fair and compassionate distribution of the fruits of economic growth ..." The term "social justice" was seen by the U.N. "as a substitute for the protection of human rights [and] first appeared in United Nations texts during the second half of the 1960s. At the initiative of the Soviet Union, and with the support of developing countries, the term was used in the Declaration on Social Progress and Development, adopted in 1969." The same document reports, "From
7866-407: The fame of their holiness. Sometimes the word saint also denotes living Christians. According to the Catechism of the Catholic Church , "The patriarchs, prophets, and certain other Old Testament figures have been and always will be honored as saints in all the church's liturgical traditions." In his book Saint of the Day , editor Leonard Foley says this: the "[Saints'] surrender to God's love
7980-515: The field of bioethics . Discussion involves topics such as affordable access to health care, especially for low-income households and families. The discussion also raises questions such as whether society should bear healthcare costs for low-income families, and whether the global marketplace is the best way to distribute healthcare. Ruth Faden of the Johns Hopkins Berman Institute of Bioethics and Madison Powers of Georgetown University focus their analysis of social justice on which inequalities matter
8094-539: The following family resemblances : The anthropologist Lawrence Babb, in an article about Indian guru Sathya Sai Baba , asks the question "Who is a saint?" and responds by saying that in the symbolic infrastructure of some religions, there is the image of a certain extraordinary spiritual person's "miraculous powers", to whom frequently a certain moral presence is attributed. These saintly figures, he asserts, are "the focal points of spiritual force-fields". They exert "powerful attractive influence on followers but touch
8208-468: The general population has equal access to health care services regardless of income level, gender, education or any other stratifying factors. Integrating social justice with health inherently reflects the social determinants of health model without discounting the role of the bio-medical model. The sources of health inequalities are rooted in injustices associated with racism, sex discrimination, and social class. Richard Hofrichter and his colleagues examine
8322-410: The guarantee of the rights to adequate food, clothing, shelter, education, and health care." The United Methodist Church also teaches population control as part of its doctrine. Catholic social teaching consists of those aspects of Roman Catholic doctrine which relate to matters dealing with the respect of the individual human life. A distinctive feature of Catholic social doctrine is its concern for
8436-462: The influential British philosopher and economist, John Stuart Mill stated in Utilitarianism his view that "Society should treat all equally well who have deserved equally well of it, that is, who have deserved equally well absolutely. This is the highest abstract standard of social and distributive justice; towards which all institutions, and the efforts of all virtuous citizens, should be made in
8550-500: The inner lives of others in transforming ways as well". According to the Catholic Church , a saint may be anyone in Heaven , whether recognized on Earth or not, who forms the "great cloud of witnesses" (Hebrews 12:1). These "may include our own mothers, grandmothers or other loved ones (cf. 2 Tim 1:5)" who may have not always lived perfect lives, but "amid their faults and failings they kept moving forward and proved pleasing to
8664-435: The intention of obtaining healing from God through their intercession is taken from the early church. For example, an American deacon claimed in 2000 that John Henry Newman (then blessed) interceded with God to cure him of a physical illness. The deacon, Jack Sullivan, asserted that after addressing Newman he was cured of spinal stenosis in a matter of hours. In 2009, a panel of theologians concluded that Sullivan's recovery
8778-458: The invocation of saints, permitting the latter in accordance with Article XXII. Indeed, the theologian E.J. Bicknell stated that the Anglican view acknowledges that the term "invocation may mean either of two things: the simple request to a saint for his prayers (intercession), 'ora pro nobis', or a request for some particular benefit. In medieval times the saints had come to be regarded as themselves
8892-568: The larger environmental movement . The third principle of the Earth Charter is social and economic justice, which is described as seeking to eradicate poverty as an ethical, social, and environmental imperative, ensure that economic activities and institutions at all levels promote human development in an equitable and sustainable manner, affirm gender equality and equity as prerequisites to sustainable development and ensure universal access to education, health care, and economic opportunity, and uphold
9006-499: The lives of 2,565 saints. Robert Sarno, an official of the Dicastery for the Causes of Saints of the Holy See , expressed that it is impossible to give an exact number of saints. The veneration of saints, in Latin cultus , or the "cult of the Saints", describes a particular popular devotion or entrustment of one's self to a particular saint or group of saints. Although the term worship
9120-553: The local bishop . Pope John XVIII subsequently permitted a cult of five Polish martyrs . Pope Benedict VIII later declared the Armenian hermit Simeon of Mantua to be a saint, but it was not until the pontificate of Pope Innocent III that the Popes reserved to themselves the exclusive authority to canonize saints, so that local bishops needed the confirmation of the Pope. Walter of Pontoise
9234-803: The mid-twentieth century, the concept of social justice had become central to the ideologies and programs of virtually all the leftist and centrist political parties around the world ..." Another key area of human rights and social justice is the United Nations's defense of children's rights worldwide. In 1989, the Convention on the Rights of the Child was adopted and available for signature, ratification and accession by General Assembly resolution 44/25. According to OHCHR , this convention entered into force on 2 September 1990. This convention upholds that all states have
9348-536: The most. They develop a social justice theory that answers some of these questions in concrete settings. Social injustices occur when there is a preventable difference in health states among a population of people. These social injustices take the form of health inequities when negative health states such as malnourishment, and infectious diseases are more prevalent in impoverished nations. These negative health states can often be prevented by providing social and economic structures such as primary healthcare which ensures
9462-441: The natural world but interpersonal relations as well. Cosmic harmony, justice and peace are closely interrelated: If you want to cultivate peace, protect creation. In The Quest for Cosmic Justice , Thomas Sowell writes that seeking utopia, while admirable, may have disastrous effects if done without strong consideration of the economic underpinnings that support contemporary society. Political philosopher John Rawls draws on
9576-425: The obligation to "protect the child from all forms of physical or mental violence, injury or abuse, neglect or negligent treatment, maltreatment or exploitation, including sexual abuse." Time magazine noted that younger Evangelicals also increasingly engage in social justice. John Stott traced the call for social justice back to the cross, "The cross is a revelation of God's justice as well as of his love. That
9690-563: The only effective Mediator between the believer and God the Father, in terms of redemption and salvation, is God the Son, Jesus Christ . Historical Anglicanism has drawn a distinction between the intercession of the saints and the invocation of the saints. The former was generally accepted in Anglican doctrine, while the latter was generally rejected. There are some, however, in Anglicanism, who do beseech
9804-509: The political implications of various perspectives used to explain health inequities and explore alternative strategies for eliminating them. The Vienna Declaration and Programme of Action affirm that "Human rights education should include peace, democracy, development and social justice, as set forth in international and regional human rights instruments , to achieve common understanding and awareness to strengthen universal commitment to human rights." Social justice principles are embedded in
9918-486: The poor's suffering, their struggle and hope, and a critique of society and the Catholic faith and Christianity through the eyes of the poor", and by detractors as Christianity perverted by Marxism and Communism . Although liberation theology has grown into an international and inter-denominational movement, it began as a movement within the Catholic Church in Latin America in the 1950s–1960s. It arose principally as
10032-492: The poorest and most vulnerable members of society. Two of the seven key areas of "Catholic social teaching" are pertinent to social justice: Modern Catholic social teaching is often thought to have begun with the encyclicals of Pope Leo XIII. The Catechism of the Catholic Church (§§ 1928–1948) contains more detail of the church's view of social justice. In Muslim history, Islamic governance has often been associated with social justice. Establishment of social justice
10146-407: The principles of justice are not legitimate. To emphasise the general principle that justice should rise from the people and not be dictated by the law-making powers of governments, Rawls asserted that, "There is ... a general presumption against imposing legal and other restrictions on conduct without sufficient reason. But this presumption creates no special priority for any particular liberty." This
10260-526: The process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. In many Protestant denominations saint refers broadly to any holy Christian , without special recognition or selection. While the English word saint (deriving from the Latin sanctus ) originated in Christianity, historians of religion tend to use the appellation "in
10374-520: The process of beatification will serve to illustrate in detail the general principles exposed above upon proof of their holiness or likeness to God. On 3 January 993, Pope John XV became the first pope to proclaim a person a saint from outside the diocese of Rome: on the petition of the German ruler, he had canonized Bishop Ulrich of Augsburg . Before that time, the popular "cults", or venerations, of saints had been local and spontaneous and were confirmed by
10488-456: The realization of a world where all members of a society, regardless of background or procedural justice, have basic human rights and equal access to the benefits of their society. Liberation theology is a movement in Christian theology which conveys the teachings of Jesus Christ in terms of a liberation from unjust economic, political, or social conditions. It has been described by proponents as "an interpretation of Christian faith through
10602-405: The right of all, without discrimination, to a natural and social environment supportive of human dignity, bodily health, and spiritual well-being, with special attention to the rights of indigenous peoples and minorities. Catholic saint In Christian belief, a saint is a person who is recognized as having an exceptional degree of holiness , likeness , or closeness to God . However,
10716-468: The right to private property as well as differences in personal wealth due to factors such as hard work. However, the Brotherhood held Muslims had an obligation to assist those Muslims in need. It held that zakat (alms-giving) was not voluntary charity, but rather the poor had the right to assistance from the more fortunate. Most Islamic governments therefore enforce the zakat through taxes. In To Heal
10830-597: The saints are prohibited, as they are not mediators of redemption. But, Lutherans do believe that saints pray for the Christian Church in general. Philip Melanchthon , the author of the Apology of the Augsburg Confession, approved honoring the saints by saying they are honored in three ways: The Lutheran Churches also have liturgical calendars in which they honor individuals as saints. The intercession of saints
10944-515: The saints have a special symbol by tradition, e.g., Saint Lawrence , deacon and martyr, is identified by a gridiron because he is believed to have been burned to death on one. This symbol is found, for instance, in the Canadian heraldry of the office responsible for the St. Lawrence Seaway . Formal canonization is a lengthy process, often of many years or even centuries. There are four major steps to become
11058-538: The saints is concerned, one of the Church of England 's Articles of Religion "Of Purgatory " condemns "the Romish Doctrine concerning ...(the) Invocation of Saints" as "a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God". Anglo-Catholics in Anglican provinces using the Articles often make a distinction between a "Romish" and a "Patristic" doctrine concerning
11172-446: The saints' intercession. Those who beseech the saints to intercede on their behalf make a distinction between mediator and intercessor , and claim that asking for the prayers of the saints is no different in kind than asking for the prayers of living Christians. Anglican Catholics understand sainthood in a more Catholic or Orthodox way, often praying for intercessions from the saints and celebrating their feast days. According to
11286-458: The socialist doctrine. It emerged as an expression of protest against what was perceived as the capitalist exploitation of labor and as a focal point for the development of measures to improve the human condition. It was born as a revolutionary slogan embodying the ideals of progress and fraternity. Following the revolutions that shook Europe in the mid-1800s, social justice became a rallying cry for progressive thinkers and political activists.... By
11400-586: The spirit of the Enlightenment , in which social justice is described as an obligation of the monarch; also the term is present in books written by Catholic Italian theologians, notably members of the Society of Jesus . Thus, according to this sources and the context, social justice was another term for "the justice of society", the justice that rules the relations among individuals in society, without any mention to socio-economic equity or human dignity. The usage of
11514-617: The term started to become more frequent by Catholic thinkers from the 1840s, beginning with the Jesuit Luigi Taparelli in Civiltà Cattolica , and based on the work of St. Thomas Aquinas . Taparelli argued that rival capitalist and socialist theories, based on subjective Cartesian thinking, undermined the unity of society present in Thomistic metaphysics as neither were sufficiently concerned with ethics. Writing in 1861,
11628-512: The term to refer to biblical figures, Christian leaders, and martyrs of the faith. Many Methodist churches are named after saints—such as the Twelve Apostles , John Wesley , etc.—although most are named after geographical locations associated with an early circuit or prominent location. Methodist congregations observe All Saints' Day . Many encourage the study of saints, that is, the biographies of holy people. The 14th Article of Religion in
11742-444: The term was early on subject to accusations of redundancy and of rhetorical flourish, perhaps but not necessarily related to amplifying one view of distributive justice. In the coining and definition of the term in the natural law social scientific treatise of Luigi Taparelli , in the early 1840s, Taparelli established the natural law principle that corresponded to the evangelical principle of brotherly love—i.e. social justice reflects
11856-442: The use of the term saint depends on the context and denomination . In Catholic , Eastern Orthodox , Anglican , Oriental Orthodox , and Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but a select are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration , is conferred on some denominational saints through
11970-462: The use of the term saint tends to be used in non-Christian contexts as well. In many religions, there are people who have been recognized within their tradition as having fulfilled the highest aspirations of religious teaching. In English, the term saint is often used to translate this idea from many world religions . The jewish ḥasīd or tsaddiq , the islamic qidees , the Zoroastrian F ravashi ,
12084-660: The utmost degree to converge." In the later 19th and early 20th century, social justice became an important theme in American political and legal philosophy, particularly in the work of John Dewey , Roscoe Pound and Louis Brandeis . One of the prime concerns was the Lochner era decisions of the US Supreme Court to strike down legislation passed by state governments and the Federal government for social and economic improvement, such as
12198-681: The women's caucus of the SCEF in February 1969. Originally titled "Some Thoughts in Response to Dottie's Thoughts on a Women's Liberation Movement", the article was republished in 1970 in the book Notes from the Second Year: Women's Liberation under the title " The Personal is Political ". The essay has since become widely circulated in feminist circles. Due to financial problems, the organization disbanded in 1981. Social justice Social justice
12312-507: The world"). The present-day Jāti hierarchy is undergoing changes for a variety of reasons including 'social justice', which is a politically popular stance in democratic India. Institutionalized affirmative action has promoted this. The disparity and wide inequalities in social behaviour of the jātis – exclusive, endogamous communities centred on traditional occupations – has led to various reform movements in Hinduism . While legally outlawed,
12426-401: Was also embedded in international law and institutions; the preamble to establish the International Labour Organization recalled that "universal and lasting peace can be established only if it is based upon social justice." In the later 20th century, social justice was made central to the philosophy of the social contract , primarily by John Rawls in A Theory of Justice (1971). In 1993,
12540-690: Was criticized in the Augsburg Confession, Article XXI: Of the Worship of the Saints . This criticism was rebutted by the Catholic side in the Confutatio Augustana , which in turn was rebutted by the Lutheran side in the Apology to the Augsburg Confession . While Methodists as a whole do not venerate saints, they do honor and admire them. Methodists believe that all Christians are saints , but mainly use
12654-740: Was one of the motivating factors of the Abbasid revolt against the Umayyads. The Shi'a believe that the return of the Mahdi will herald in "the messianic age of justice" and the Mahdi along with the Isa (Jesus) will end plunder, torture, oppression and discrimination. For the Muslim Brotherhood the implementation of social justice would require the rejection of consumerism and communism . The Brotherhood strongly affirmed
12768-436: Was so generous an approach to the total surrender of Jesus that the Church recognizes them as heroes and heroines worthy to be held up for our inspiration. They remind us that the Church is holy, can never stop being holy and is called to show the holiness of God by living the life of Christ." The Catholic Church teaches that it does not "make" or "create" saints, but rather recognizes them. Proofs of heroic virtue required in
12882-717: Was the last person in Western Europe to be canonized by an authority other than the Pope: Hugh de Boves , the Archbishop of Rouen , canonized him in 1153. Thenceforth a decree of Pope Alexander III in 1170 reserved the prerogative of canonization to the Pope, insofar as the Latin Church was concerned. Alban Butler published Lives of the Saints in 1756, including a total of 1,486 saints. The latest revision of this book, edited by Herbert Thurston and Donald Attwater , contains
12996-429: Was the result of his prayer to Newman. According to the church, to be deemed a miracle, "a medical recovery must be instantaneous, not attributable to treatment, disappear for good." Once a person has been canonized, the deceased body of the saint is considered holy as a relic . The remains of saints are called holy relics and are usually used in churches. Saints' personal belongings may also be used as relics. Some of
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