God
53-701: The Diocese of Rockhampton is a Latin Church ecclesiastical territory or diocese of the Catholic Church in Australia . It is a suffragan in the ecclesiastical province of the metropolitan Archdiocese of Brisbane . Erected in 1882, it covers Central Queensland . The Diocese of Rockhampton was excised from the Archdiocese of Brisbane on 29 December 1882. Prior to this, the Brisbane archdiocese had responsibility for
106-673: A particular Church". "Church or rite" is also used as a single heading in the United States Library of Congress classification of works. Historically, the governing entity of the Latin Church (i.e. the Holy See ) has been viewed as one of the five patriarchates of the Pentarchy of early Christianity , along with the patriarchates of Constantinople , Alexandria , Antioch , and Jerusalem . Due to geographic and cultural considerations,
159-545: A schism which was not analogous since it was not based upon the same historical factors and involved far more profound theological dissent from the teaching of the totality of previously existing historical Christian churches. Until 2005, the pope claimed the title " patriarch of the West "; Benedict XVI set aside this title. Following the Islamic conquests , the Crusades were launched by
212-512: Is a use of the Roman Rite celebrated by the personal ordinariates , originally created for former Anglicans who converted to Catholicism while wishing to maintain "aspects of the Anglican patrimony that are of particular value" and includes former Methodist converts to Catholicism who wish to retain aspects of Anglican and Methodist heritage, liturgy, and tradition. Its most common occurrence
265-624: Is directly headed by the pope in his role as the bishop of Rome , whose cathedra as a bishop is located in the Archbasilica of Saint John Lateran in Rome , Italy . The Latin Church both developed within and strongly influenced Western culture ; as such, it is also known as the Western Church ( Latin : Ecclesia Occidentalis ). It is also known as the Roman Church ( Latin : Ecclesia Romana ),
318-488: Is necessarily a member of a particular church. A person also inherits, or "is of", a particular patrimony or rite. Since the rite has liturgical, theological, spiritual and disciplinary elements, a person is also to worship, to be catechized, to pray and to be governed according to a particular rite. Particular churches that inherit and perpetuate a particular patrimony are identified by the metonymy "church" or "rite". Accordingly, "Rite" has been defined as "a division of
371-505: Is referred to as the Gallican Rite, used in Gaulish or Frankish territories. This was a conglomeration of varying forms, not unlike the present Hispano-Mozarabic Rite in its general structures, but never strictly codified and which from at least the seventh century was gradually infiltrated, and then eventually for the most part replaced, by liturgical texts and forms which had their origin in
424-474: Is the largest autonomous ( sui iuris ) particular church within the Catholic Church , whose members constitute the vast majority of the 1.3 billion Catholics. The Latin Church is one of 24 churches sui iuris in full communion with the pope ; the other 23 are collectively referred to as the Eastern Catholic Churches , and have approximately 18 million members combined. The Latin Church
477-457: Is the mind of the Catholic Church that each individual Church or Rite should retain its traditions whole and entire and likewise that it should adapt its way of life to the different needs of time and place" and spoke of patriarchs and of "major archbishops, who rule the whole of some individual Church or Rite". It thus used the word "Rite" as "a technical designation of what may now be called
530-593: Is within parishes of the personal ordinariates which were erected in 2009. Upon the promulgation of Divine Worship: The Missal , the term "Anglican Use" was replaced by "Divine Worship" in the liturgical books and complementary norms, though "Anglican Use" is still used to describe these liturgies as they existed from the papacy of John Paul II to present. The Anglican Use was originally "the liturgy of The Book of Divine Worship [...] formulated and authorized in response to Pope John Paul II 's 1980 Pastoral Provision that allowed Episcopalian priests and laity in
583-698: The Ambrosian Rite in parts of Italy, and the Anglican Use in the personal ordinariates . In the early modern period and subsequently, the Latin Church carried out evangelizing missions to the Americas , and from the late modern period to Sub-Saharan Africa and East Asia . The Protestant Reformation in the 16th century resulted in Protestantism breaking away, resulting in the fragmentation of Western Christianity , including not only Protestant offshoots of
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#1732869744530636-620: The Archdiocese of Milan , in Italy , and much closer in form, though not specific content, to the Roman Rite; and the Carthusian Rite , practised within the strict Carthusian monastic Order , which also employs in general terms forms similar to the Roman Rite, but with a number of significant divergences which have adapted it to the distinctive way of life of the Carthusians. There once existed what
689-729: The Congregation for the Oriental Churches (in the areas in its charge, even for the appointment of Latin bishops). The Congregations generally work from a "terna" or list of three names advanced to them by the local church, most often through the Apostolic Nuncio or the Cathedral Chapter in those places where the Chapter retains the right to nominate bishops. Anglican Use The Anglican Use , also known as Divine Worship ,
742-580: The Dominican rite, and perhaps still other rites of which I am not aware. Today, the most common Latin liturgical rites are the Roman Rite —either the post- Vatican II Mass promulgated by Pope Paul VI in 1969 and revised by Pope John Paul II in 2002 (the "Ordinary Form" ), or the 1962 form of the Tridentine Mass (the "Extraordinary Form"); the Ambrosian Rite ; the Mozarabic Rite ; and variations of
795-881: The Latin Catholic Church , and in some contexts as the Roman Catholic Church (though this name can also refer to the Catholic Church as a whole). One of the pope's traditional titles in some eras and contexts has been the Patriarch of the West . The Latin Church was in full communion with what is referred to as the Eastern Orthodox Church until the East-West schism of Rome and Constantinople in 1054. From that time, but also before it, it became common to refer to Western Christians as Latins in contrast to Byzantines or Greeks . The Latin Church employs
848-817: The Latin liturgical rites on 24 October 1998: Several forms of the Latin rite have always existed, and were only slowly withdrawn, as a result of the coming together of the different parts of Europe. Before the Council there existed, side by side with the Roman rite , the Ambrosian rite , the Mozarabic rite of Toledo , the rite of Braga , the Carthusian rite , the Carmelite rite, and best known of all,
901-448: The Latin liturgical rites , which since the mid-20th century are very often translated into the vernacular . The predominant liturgical rite is the Roman Rite , elements of which have been practiced since the fourth century. There exist and have existed since ancient times additional Latin liturgical rites and uses , including the currently used Mozarabic Rite in restricted use in Spain,
954-825: The Personal Ordinariate of the Chair of Saint Peter for the United States in January 2012 and the Personal Ordinariate of Our Lady of the Southern Cross for Australia in June 2012. These "Anglican Use ordinariates" were a response to Anglicans outside the United States, and hence beyond the remit of the Pastoral Provision, but they also supplied some of the perceived needs of that previous provision. Canonical differences between
1007-577: The United States to join the Catholic church while preserving elements proper to their Anglican tradition." It gives the name " Ordinariate Use " to the liturgy, since December 2015, of the personal ordinariates for former Anglicans, which is that contained in Divine Worship: The Missal and Divine Worship: Occasional Services . At a time when a specific liturgy for the personal ordinariates
1060-565: The one true church as defined by the Four Marks of the Church in Catholic ecclesiology . The approximately 18 million Eastern Catholics represent a minority of Christians in communion with the pope, compared to well over 1 billion Latin Catholics. Additionally, there are roughly 250 million Eastern Orthodox and 86 million Oriental Orthodox around the world that are not in union with Rome. Unlike
1113-586: The Anglican Use parishes and the personal ordinariate are outlined in a study published in the 23 January 2012 issue of the National Catholic Reporter . The Congregation for Divine Worship gave provisional approval for the Anglican Use liturgy, the Book of Divine Worship , in 1984, an approval rendered definitive in 1987. This book incorporates elements of the 1928 American Book of Common Prayer , but
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#17328697445301166-712: The Bishop of Rome and the Latin Church, following various theological and jurisdictional disputes in the centuries following the Council of Chalcedon in AD 451. These included notably the Nestorian Schism (431–544) ( Church of the East ), Chalcedonian Schism (451) ( Oriental Orthodoxy ), and the East-West Schism (1054) ( Eastern Orthodoxy ). The Protestant Reformation of the 16th century saw
1219-746: The Catholic Church and function as Catholic priests. After the United States National Conference of Catholic Bishops and the Congregation for the Doctrine of the Faith had reacted favorably to the proposals that had been put before them, a formal request for union was presented in Rome on 3 November 1979 for acceptance into the Catholic Church, for steps to be taken to eliminate any defects that might be found in their priestly orders, and that they be granted
1272-602: The Catholic Church as the names of Catholic titular sees , irrespective of the question of liturgical families. In the Catholic Church, in addition to the Latin Church—directly headed by the pope as Latin patriarch and notable within Western Christianity for its sacred tradition and seven sacraments — there are 23 Eastern Catholic Churches , self-governing particular churches sui iuris with their own hierarchies. Most of these churches trace their origins to
1325-428: The Catholic Church; they may continue as married priests. In the Latin Church, a married man may not be admitted even to the diaconate unless he is legitimately destined to remain a deacon and not become a priest. Marriage after ordination is not possible, and attempting it can result in canonical penalties. The Eastern Catholic Churches, unlike the Latin Church, have a married clergy. At the present time, Bishops in
1378-546: The Christian Church using a distinctive liturgy", or simply as "a Christian Church". In this sense, "Rite" and "Church" are treated as synonymous, as in the glossary prepared by the United States Conference of Catholic Bishops and revised in 1999, which states that each "Eastern-rite (Oriental) Church ... is considered equal to the Latin rite within the Church". The Second Vatican Council likewise stated that "it
1431-562: The Congregation for the Doctrine of the Faith and the Congregation for Divine Worship retained the generic title Divine Worship for the entire liturgical provision for the personal ordinariates, dropping the "Book of" naming convention in favor of Divine Worship: The Missal . As an interim Divine Office , the Personal Ordinariate of Our Lady of Walsingham in 2012 adopted the Customary of Our Lady of Walsingham . Combining elements from
1484-755: The Eucharistic liturgy is from the 1979 prayer book , with the eucharistic prayers taken from the Roman Missal and the ancient Sarum Rite (with the modern English Words of Institution inserted in the latter). New texts were promulgated by the congregation on 22 June 2012, the feast of English saints Thomas More and John Fisher, namely the Order for Funerals and the Order for the Celebration of Holy Matrimony. A new liturgy for use in all three personal ordinariates for former Anglicans that had been established from 2011 on
1537-633: The Latin Church are generally appointed by the pope after hearing the advice of the various dicasteries of the Roman Curia , specifically the Congregation for Bishops , the Congregation for the Evangelization of Peoples (for countries in its care), the Section for Relations with States of the Secretariat of State (for appointments that require the consent or prior notification of civil governments), and
1590-611: The Latin Church, but also smaller groups of 19th-century break-away Independent Catholic denominations . The historical part of the Catholic Church in the West is called the Latin Church to distinguish itself from the Eastern Catholic Churches which are also under the pope's primacy . In historical context, before the East–West Schism in 1054 the Latin Church is sometimes referred to as the Western Church . Writers belonging to various Protestant denominations sometime use
1643-552: The Latin Church, the pope does not exercise a direct patriarchal role over the Eastern Catholic churches and their faithful, instead encouraging their internal hierarchies, which while separate from that of the Latin Church and function analogously to it, and follow the traditions shared with the corresponding Eastern Christian churches in Eastern and Oriental Orthodoxy. Cardinal Joseph Ratzinger (later Pope Benedict XVI) described
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1696-486: The Roman Rite (such as the Anglican Use ). The 23 Eastern Catholic Churches employ five different families of liturgical rites. The Latin liturgical rites are used only in a single sui iuris particular church. Of other liturgical families, the main survivors are what is now referred to officially as the Hispano-Mozarabic Rite , still in restricted use in Spain; the Ambrosian Rite , centred geographically on
1749-572: The West from 1095 to 1291 in order to defend Christians and their properties in the Holy Land against persecution . In the long term the Crusaders did not succeed in re-establishing political and military control of Palestine, which like former Christian North Africa and the rest of the Middle East remained under Islamic control. The names of many former Christian dioceses of this vast area are still used by
1802-410: The areas further to the north. The following individuals have been elected as Roman Catholic Bishops of Rockhampton: The diocese is divided into four separate deaneries that administer individual parishes : The diocese operates many Catholic schools via its Rockhampton Catholic Education Office. Latin Church Schools Relations with: The Latin Church ( Latin : Ecclesia Latina )
1855-511: The code that governs the Eastern Catholic Churches , the Latin Church is one such group of Christian faithful united by a hierarchy and recognized by the supreme authority of the Catholic Church as a sui iuris particular Church. The "Latin Rite" is the whole of the patrimony of that distinct particular church, by which it manifests its own manner of living the faith, including its own liturgy, its theology, its spiritual practices and traditions and its canon law. A Catholic, as an individual person,
1908-453: The complete expression of the Divine Worship Eucharistic liturgy, took effect on 29 November 2015, and as of 1 January 2016, the Book of Divine Worship is no longer authorized for use in public worship. As a result, even the Pastoral Provision parishes at that time still remaining outside the ordinariates adopted Divine Worship: The Missal instead of the Book of Divine Worship . The term "Anglican Use" has been replaced by "Divine Worship" in
1961-770: The diocese of Rome. Other former "Rites" in past times practised in certain religious orders and important cities were in truth usually partial variants upon the Roman Rite and have almost entirely disappeared from current use, despite limited nostalgic efforts at revival of some of them and a certain indulgence by the Roman authorities. Jus novum ( c. 1140 -1563) Jus novissimum ( c. 1563 -1918) Jus codicis (1918-present) Other Sacraments Sacramentals Sacred places Sacred times Supra-diocesan/eparchal structures Particular churches Juridic persons Philosophy, theology, and fundamental theory of Catholic canon law Clerics Office Juridic and physical persons Associations of
2014-461: The entire state of Queensland, but the creation of the Rockhampton diocese split the state with responsibilities for the southern part of Queensland to remain with the Brisbane archdiocese while the northern part of Queensland became the responsibility of the new Rockhampton diocese. The Diocese of Townsville was excised from the Diocese of Rockhampton in 1930, reducing Rockampton's coverage to Central Queensland, while Townsville took responsibility for
2067-431: The faithful Pars dynamica (trial procedure) Canonization Election of the Roman Pontiff Academic degrees Journals and Professional Societies Faculties of canon law Canonists Institute of consecrated life Society of apostolic life Canon law for the Latin Church is codified in the Code of Canon Law , of which there have been two codifications, the first promulgated by Pope Benedict XV in 1917 and
2120-497: The first Anglican Use parish, Our Lady of the Atonement, was established in San Antonio, Texas . Our Lady of Walsingham parish in Houston, Texas , followed the next year. On 9 December 2009, Pope Benedict XVI issued the Apostolic Constitution Anglicanorum coetibus , authorizing the establishment of personal ordinariates for former Anglicans. The first to be established was the Personal Ordinariate of Our Lady of Walsingham for England and Wales in January 2011, followed by
2173-409: The latter patriarchates developed into churches with distinct Eastern Christian traditions. This scheme, tacitly at least accepted by Rome, is constructed from the viewpoint of Greek Christianity and does not take into consideration other churches of great antiquity which developed in the East outside the frontiers of the Roman Empire. The majority of Eastern Christian Churches broke full communion with
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2226-422: The liturgical books and complementary norms. Divine Worship: Daily Office is the Divine Office approved for Anglican Use Ordinariates. There are two editions: The North American Edition , printed by Newman House Press and released in late 2020, is used in the Personal Ordinariate of the Chair of Saint Peter in the United States and Canada. The Commonwealth Edition , printed by the Catholic Truth Society ,
2279-413: The most common Roman Rite books of hours –the Liturgia Horarum and the Breviarium Romanum –and both the 1549 and 1662 editions of the Church of England Book of Common Prayer , the Customary contained the full psalter . It also contained Terce , Sext , and None –hours present in the Roman Rite but not in most Anglican prayer books. Divine Worship: The Missal , the missal containing
2332-429: The mystery of Christ according to their capacity and are able to receive the body of Christ with faith and devotion." In the Eastern Churches these sacraments are usually administered immediately after baptism , even for an infant. Celibacy , as a consequence of the duty to observe perfect continence, is obligatory for priests in the Latin Church. An exception is made for married clergy from other churches, who join
2385-409: The original Book of Common Prayer , from different later versions of it, from the Tridentine Mass and from the Roman Rite as revised after the Second Vatican Council. The Holy See's 'Anglicanae Traditiones Commission' that developed the updated form of Anglican patrimonial liturgy used the Book of Divine Worship as its "lead" source. In the new liturgical books for the personal ordinariates,
2438-454: The other four patriarchates of the ancient pentarchy , but either never historically broke full communion or returned to it with the Papacy at some time. These differ from each other in liturgical rite (ceremonies, vestments, chants, language), devotional traditions, theology , canon law , and clergy , but all maintain the same faith, and all see full communion with the pope as bishop of Rome as essential to being Catholic as well as part of
2491-423: The oversight, direction, and governance of a Catholic bishop. The decision of the Holy See was officially communicated in a letter of 22 July 1980 from the Congregation for the Doctrine of the Faith to the president of the United States episcopal conference , who published it on 20 August 1980. Though admittance of the Episcopalians in question to the Catholic Church was considered as reconciliation of individuals,
2544-413: The pastoral provision gave them a common group identity. After a period of being subject to the local Latin Church bishop, the bishop could set up personal parishes for them, with the use, within the group, of a form of liturgy that retained certain elements of the Anglican liturgy; and married Episcopalian priests could on a case-by-case basis be ordained as Catholic priests, but not as bishops. In 1983,
2597-457: The second by Pope John Paul II in 1983. In the Latin Church, the norm for administration of confirmation is that, except when in danger of death, the person to be confirmed should "have the use of reason, be suitably instructed, properly disposed, and able to renew the baptismal promises", and "the administration of the Most Holy Eucharist to children requires that they have sufficient knowledge and careful preparation so that they understand
2650-461: The term Western Church as an implicit claim to legitimacy. The term Latin Catholic refers to followers of the Latin liturgical rites , of which the Roman Rite is predominant. The Latin liturgical rites are contrasted with the liturgical rites of the Eastern Catholic Churches. The 1990 Code of Canons of the Eastern Churches defines the use within that code of the words "church" and "rite". In accordance with these definitions of usage within
2703-414: The term 'Anglican Use' to all the books known by the 'Divine Worship' appellation. In 1977, some of those Anglicans and Episcopalians who desired union with the Catholic Church contacted individual Catholic bishops, the Apostolic Delegate (Archbishop Jean Jadot ) and the Congregation for the Doctrine of the Faith in Rome, to inquire about the possibility for married Anglican priests to be received into
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#17328697445302756-488: Was authorized in 2013 and came into use on 29 November 2015. With the promulgation of Divine Worship: The Missal , the Book of Divine Worship was phased out. The Book of Divine Worship had been based closely on the United States Episcopal Church liturgy, which had developed in ways different from that of Anglican churches in England and Australia, making it unsuitable for imposing on all personal ordinariates for former Anglicans. Its Order of Mass drew elements also from
2809-520: Was still under preparation, the Anglican Use community in Indianapolis applied the term "Anglican Use" to the Book of Divine Worship liturgy that was then the interim liturgy of the North American personal ordinariate. The Pasadena parish calls the present form "the Ordinariate Form" and adds that it is unofficially but popularly known as the "Anglican Use". The American National Catholic Register has also distinguished between "Anglican Use" and "Ordinariate Use". Other sources and commentators apply
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