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115-579: Jaulin has given particular attention to phenomenons of acculturation and highlight the importance of cultural relativism in order to respect other cultures. Although he was part of the humanist tradition of universalism seen through a multiculturalist viewpoint, he opposed a universalist method of ethnology which would try to abstract general laws from the study of particular societies — targeting in particular structuralism , preferring, on Malinowski 's steps, to immerge himself in one specific culture and closely describe it. In this aim, he theorized

230-453: A Sed festival , a sort of royal jubilee intended to reinforce the Pharaoh's divine powers of kingship. Traditionally held in the thirtieth year of the Pharaoh's reign, this possibly was a festival in honour of Amenhotep III , who some Egyptologists think had a coregency with his son Amenhotep IV of two to twelve years. Year 5 is believed to mark the beginning of Amenhotep IV's construction of

345-487: A broad scale study, involving immigrants in 13 immigration-receiving countries, the experience of discrimination was positively related to the maintenance of the immigrants' ethnic culture. In other words, immigrants that maintain their cultural practices and values are more likely to be discriminated against than those whom abandon their culture. Further research has also identified that the acculturation strategies and experiences of immigrants can be significantly influenced by

460-536: A component or opposite force of Ahura Mazda. Post-exilic Judaism, after the late 6th century BCE, was the first religion to conceive the notion of a personal monotheistic God within a monist context. The concept of ethical monotheism , which holds that morality stems from God alone and that its laws are unchanging, first occurred in Judaism , but is now a core tenet of most modern monotheistic religions, including Christianity, Islam, Sikhism, and Baháʼí Faith. Also from

575-446: A country as a voluntary immigrant, refugee, asylum seeker, or sojourner. According to several studies, voluntary migrants experience roughly 50% less acculturative stress than refugees, making this an important distinction. According to Schwartz (2010), there are four main categories of migrants: This type of entry distinction is important, but acculturative stress can also vary significantly within and between ethnic groups. Much of

690-409: A deep despise for the other man and woman as representatives of a different cultural world. Along with a detailed description and analysis of Bari's case, La paix blanche is also a broad reflection on Western civilization ’s tendency to disacknowledge, lower and destroy other cultural worlds as it comes in touch with them, while extending its own domain, bringing the focus of the discussion back from

805-409: A disadvantaged community. It can be explained by the theory of Segmented Assimilation, which is used to describe the situation when immigrants individuals or groups assimilate to the culture of different segments of the society of the host country. The outcome of whether entering the upper class, middle class, or lower class is largely determined by the socioeconomic status of the last generation. On

920-479: A harmonious and homogenous culture is promoted, assimilation is the endorsed acculturation strategy. In segregationist societies, in which humans are separated into racial, ethnic and/or religious groups in daily life, a separation acculturation strategy is endorsed. In a multiculturalist society, in which multiple cultures are accepted and appreciated, individuals are encouraged to adopt an integrationist approach to acculturation. In societies where cultural exclusion

1035-487: A higher risk for low self-esteem, anxiety, and depression. Some researchers argue that education, social support, hopefulness about employment opportunities, financial resources, family cohesion, maintenance of traditional cultural values, and high socioeconomic status (SES) serve as protections or mediators against acculturative stress. Previous work shows that limited education, low SES, and underemployment all increase acculturative stress. Since this field of research

1150-435: A language to learn a new one, nor does one have to unlearn who one is to learn new ways of dancing, cooking, talking, and so forth. Unlike Gudykunst and Kim (2003), Kramer argues that this blending of language and culture results in cognitive complexity, or the ability to switch between cultural repertoires. To put Kramer's ideas simply, learning is growth rather than unlearning. Although numerous models of acculturation exist,

1265-417: A maladaptive acculturation strategy. Several theorists have stated that the fourfold models of acculturation are too simplistic to have predictive validity. Some common criticisms of such models include the fact that individuals don't often fall neatly into any of the four categories, and that there is very little evidence for the applied existence of the marginalization acculturation strategy. In addition,

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1380-561: A monotheistic view. The Naiyanikas have given an argument that such a god can only be one. In the Nyaya Kusumanjali , this is discussed against the proposition of the Mimamsa school that let us assume there were many demigods ( devas ) and sages ( rishis ) in the beginning, who wrote the Vedas and created the world. Nyaya says that: [If they assume such] omniscient beings, those endowed with

1495-496: A new capital, Akhetaten ( Horizon of the Aten ), at the site known today as Amarna . Evidence of this appears on three of the boundary stelae used to mark the boundaries of this new capital. At this time, Amenhotep IV officially changed his name to Akhenaten ( Agreeable to Aten ) as evidence of his new worship. The date given for the event has been estimated to fall around January 2 of that year. In Year 7 of his reign (1346/1344 BCE),

1610-487: A person or group's experience of acculturation or acculturative stress can be diluted or lost. For example, much of the scholarly literature on this topic uses U.S. Census data. The Census incorrectly labels Arab-Americans as Caucasian or "White". By doing so, this data set omits many factors about the Muslim Arab-American migrant experience, including but not limited to acculturation and acculturative stress. This

1725-417: A powerful presentation of what the monotheists denounce as Hindu Polytheism. I had never read anything like it. It was a revelation to me that Monotheism was not a religious concept but an imperialist idea. I must confess that I myself had been inclined towards Monotheism till this time. I had never thought that a multiplicity of Gods was the natural and spontaneous expression of an evolved consciousness. Sikhi

1840-547: A pre-existing form. Kramer's (2000a, 2000b, 2000c, 2003, 2009, 2011) theory of Cultural Fusion, which is based on systems theory and hermeneutics , argues that it is impossible for a person to unlearn themselves and that by definition, "growth" is not a zero-sum process that requires the disillusion of one form for another to come into being but rather a process of learning new languages and cultural repertoires (ways of thinking, cooking, playing, working, worshiping, and so forth). In other words, Kramer argues that one need not unlearn

1955-715: A specific approach to ethnology, dubbed in 1985 ethnologie pariseptiste by Yves Lecerf in an attempt to describe Jaulin's teachings at the University of Paris-VII since May '68 . Jaulin signed the Manifeste des 121 opposed to the use of torture during the Algerian War (1954–62). After a journey among the Bari in South America , he called for a convention on ethnocide in the Americas at

2070-460: A symbol of God. Lastly, the signalic modality is far less emotional and increasingly dissociated. Kramer refers to changes in each culture due to acculturation as co-evolution . Kramer also addresses what he calls the qualities of out vectors which address the nature in which the former and new cultures make contact. Kramer uses the phrase "interaction potential" to refer to differences in individual or group acculturative processes. For example,

2185-450: A unitary God is Plato 's Demiurge (divine Craftsman), followed by Aristotle 's unmoved mover , both of which would profoundly influence Jewish and Christian theology. According to contemporary Jewish, Christian and Islamic tradition, monotheism was the original religion of humanity; this original religion is sometimes referred to as "the Adamic religion", or, in the terms of Andrew Lang ,

2300-611: Is a divine figure with attributed supremacy in Vaishnavism. The Rig Veda discusses monotheistic thought, as do the Atharva Veda and Yajur Veda : "Devas are always looking to the supreme abode of Vishnu" ( tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti sṻrayaḥ Rig Veda 1.22.20) "The One Truth, sages know by many names" ( Rig Veda 1 .164.46) "When at first the unborn sprung into being, He won His own dominion beyond which nothing higher has been in existence" ( Atharva Veda 10.7.31) "There

2415-450: Is a monotheistic and a revealed religion . God in Sikhism is called Akal Purakh (which means "The Immortal Being") or Vāhigurū (Wondrous Enlightener). However, other names like Rama , Brahman , Khuda , Allah , etc. are also used to refer to the same God, who is shapeless , timeless , and sightless : niraṅkār , akaal , and alakh . Sikhi presents a unique perspective where God

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2530-657: Is a monotheistic faith that arose in the Punjab region of the Indian subcontinent during the 16th and 17th centuries. Sikhs believe in one, timeless, omnipresent, supreme creator. The opening verse of the Guru Granth Sahib , known as the Mul Mantra , signifies this: The word "ੴ" ("Ik ōaṅkār") has two components. The first is ੧, the digit "1" in Gurmukhi signifying the singularity of

2645-440: Is a process of social, psychological, and cultural change that stems from the balancing of two cultures while adapting to the prevailing culture of the society. Acculturation is a process in which an individual adopts, acquires and adjusts to a new cultural environment as a result of being placed into a new culture, or when another culture is brought to someone. Individuals of a differing culture try to incorporate themselves into

2760-443: Is a simplified form of English mixed with some of the language of another culture. Some pidgin languages can develop into creole languages , which are spoken as a first language. Language plays a pivotal role in cultural heritage, serving as both a foundation for group identity and a means for transmitting culture in situations of contact between languages. Language acculturation strategies, attitudes and identities can also influence

2875-628: Is an instance of the shifts through which the “totalitarian trajectory” reinvents itself. This example also shows the place of ethnocide within the overall totalitarian dynamics as the dialectical alternate to totalitarian inversion. Such an inexorable and elementary logic, with its ability to migrate to, pervade and finally destroy ever-differing cultural and social worlds, accounts for the endlessly restarted trajectory of totalitarianism's two-pole field through time and space. Exercices d'ethnologie , de Robert Jaulin, Roger Renaud (Éditeur), Paris, Éditions P.U.F., 1999 Acculturation Acculturation

2990-413: Is clearly focused on assimilation rather than racial or ethnic integration. In Kim's approach, assimilation is unilinear and the sojourner must conform to the majority group culture in order to be "communicatively competent." According to Gudykunst and Kim (2003) the "cross-cultural adaptation process involves a continuous interplay of deculturation and acculturation that brings about change in strangers in

3105-477: Is god, and stealing it is a highly punishable offense. For example, many people in India believe that statues of the god Ganesh – to take such a statue/god from its temple is more than theft, it is blasphemy. Idolic reality involves strong emotional identification, where a holy relic does not simply symbolize the sacred, it is sacred. By contrast, a Christian crucifix follows a symbolic nature, where it represents

3220-468: Is heavily influenced by general food knowledge, or knowing the unique kinds of food different cultures traditionally have, the media, and social interaction. It allows for different cultures to be exposed to one another, causing some aspects to intertwine and also become more acceptable to the individuals of each of the respective cultures. Anthropologists have made a semantic distinction between group and individual levels of acculturation. In such instances,

3335-550: Is important to note that in this theory, no single mode of communication is inherently superior, and no final solution to intercultural conflict is suggested. Instead, Kramer puts forth three integrated theories: the theory Dimensional Accrual and Dissociation, the Cultural Fusion Theory and the Cultural Churning Theory. For instance, according to Kramer's DAD theory, a statue of a god in an idolic community

3450-410: Is likely to occur. Aspects of food acculturation include the preparation, presentation, and consumption of food. Different cultures have different ways in which they prepare, serve, and eat their food. When exposed to another culture for an extended period of time, individuals tend to take aspects of the "host" culture's food customs and implement them with their own. In cases such as these, acculturation

3565-566: Is monotheist as well as pantheist. The Great Spirit , called Wakan Tanka among the Sioux , and Gitche Manitou in Algonquian , is a conception of universal spiritual force, or supreme being prevalent among some Native American and First Nation cultures. According to Lakota activist Russell Means a better translation of Wakan Tanka is the Great Mystery. Indeed, "Wanka Tanka" among

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3680-420: Is no other way open. In other words, Nyaya says that the polytheist would have to give elaborate proofs for the existence and origin of his several celestial spirits, none of which would be logical, and that it is more logical to assume one eternal, omniscient god. Many other Hindus, however, view polytheism as far preferable to monotheism. The famous Hindu revitalist leader Ram Swarup , for example, points to

3795-612: Is none to compare with Him. There is no parallel to Him, whose glory, verily, is great." ( Yajur Veda 32.3) The number of auspicious qualities of God are countless, with the following six qualities ( bhaga ) being the most important: In the Shaivite tradition, the Shri Rudram ( Sanskrit श्रि रुद्रम्), to which the Chamakam (चमकम्) is added by scriptural tradition, is a Hindu stotra dedicated to Rudra (an epithet of Shiva ), taken from

3910-524: Is not a main component of the process. More commonly, the process occurs through social pressure or constant exposure to the more prevalent host culture. Scholars in different disciplines have developed more than 100 different theories of acculturation, but the concept of acculturation has only been studied scientifically since 1918. As it has been approached at different times from the fields of psychology , anthropology , and sociology , numerous theories and definitions have emerged to describe elements of

4025-429: Is of particular importance after the events of September 11, 2001 , since Muslim Arab-Americans have faced increased prejudice and discrimination, leaving this religious ethnic community with an increased risk of acculturative stress. Research focusing on the adolescent Muslim Arab American experience of acculturation has also found that youth who experience acculturative stress during the identity formation process are at

4140-571: Is often contrasted with " polytheism ", but many scholars prefer other terms such as monolatry, henotheism, or one-god discourse. Quasi-monotheistic claims of the existence of a universal deity date to the Late Bronze Age , with Akhenaten 's Great Hymn to the Aten from the 14th century BCE. In the Iron-Age South Asian Vedic period , a possible inclination towards monotheism emerged. The Rigveda exhibits notions of monism of

4255-483: Is often easier and more desired to acculturate to their host society's attitudes towards politics and government, than it is to acculturate to new attitudes about religion, principles, values, and customs. The large flux of migrants around the world has sparked scholarly interest in acculturation, and how it can specifically affect health by altering levels of stress, access to health resources, and attitudes towards health. The effects of acculturation on physical health

4370-520: Is present ( sarav viāpak ) in all of its creation and does not exist outside of its creation. God must be seen from "the inward eye", or the "heart". Sikhs follow the Aad Guru Granth Sahib and are instructed to meditate on the Naam (Name of God - Vāhigurū ) to progress towards enlightenment, as its rigorous application permits the existence of communication between God and human beings. Sikhism

4485-433: Is promoted, individuals often adopt marginalization strategies of acculturation. Attitudes towards acculturation, and thus the range of acculturation strategies available, have not been consistent over time. For example, for most of American history, policies and attitudes have been based around established ethnic hierarchies with an expectation of one-way assimilation for predominantly White European immigrants . Although

4600-437: Is rapidly growing, more research is needed to better understand how certain subgroups are differentially impacted, how stereotypes and biases have influenced former research questions about acculturative stress, and the ways in which acculturative stress can be effectively mediated. When individuals of a certain culture are exposed to another culture (host) that is primarily more present in the area that they live, some aspects of

4715-416: Is the belief that one god is the only, or at least the dominant deity . A distinction may be made between exclusive monotheism, in which the one God is a singular existence, and both inclusive and pluriform monotheism, in which multiple gods or godly forms are recognized, but each are postulated as extensions of the same God. Monotheism is distinguished from henotheism , a religious system in which

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4830-438: Is the adoption of some specific elements of one culture by members a different cultural group. It can include the introduction of forms of dress or personal adornment, music and art, religion, language, or behavior. These elements are typically imported into the existing culture, and may have wildly different meanings or lack the subtleties of their original cultural context. Because of this, cultural appropriation for monetary gain

4945-490: Is thought to be a major factor in the immigrant paradox , which argues that first generation immigrants tend to have better health outcomes than non-immigrants. Although this term has been popularized, most of the academic literature supports the opposite conclusion, or that immigrants have poorer health outcomes than their host culture counterparts. One prominent explanation for the negative health behaviors and outcomes (e.g. substance use , low birth weight ) associated with

5060-446: Is typically viewed negatively, and has sometimes been called "cultural theft". Cultural imperialism is the practice of promoting the culture or language of one nation in another, usually occurring in situations in which assimilation is the dominant strategy of acculturation. Cultural imperialism can take the form of an active, formal policy or a general attitude regarding cultural superiority. In some instances, acculturation results in

5175-405: Is used to describe the process of first-culture learning, acculturation can be thought of as second-culture learning . Under normal circumstances that are seen commonly in today's society, the process of acculturation normally occurs over a large span of time throughout a few generations. Physical force can be seen in some instances of acculturation, which can cause it to occur more rapidly, but it

5290-504: The 18th dynasty of the New Kingdom . He raised Aten , once a relatively obscure Egyptian solar deity representing the disk of the sun, to the status of Supreme God in the Egyptian pantheon. To emphasise the change, Aten's name was written in the cartouche form normally reserved for Pharaohs, an innovation of Atenism. This religious reformation appears to coincide with the proclamation of

5405-525: The Brahman , particularly in the comparatively late tenth book , which is dated to the early Iron Age , e.g. in the Nasadiya Sukta . Later, ancient Hindu theology was monist , but was not strictly monotheistic in worship because it still maintained the existence of many gods, who were envisioned as aspects of one supreme God, Brahman. In China, the orthodox faith system held by most dynasties since at least

5520-461: The Enlightenment and Christian views. Many definitions of monotheism are too modern, western, and Christian-centered to account for the diversity and complexity of the ancient sources, which include not only the biblical texts, but also other writings, inscriptions, and material remains that help reconstruct the ancient beliefs and practices of the people of Judah and Israel. The term "monotheism"

5635-506: The Shang dynasty (1766 BCE) until the modern period centered on the worship of Shangdi (literally "Above Sovereign", generally translated as "God") or Heaven as an omnipotent force. However, this faith system was not truly monotheistic since other lesser gods and spirits, which varied with locality, were also worshipped along with Shangdi . Still, later variants such as Mohism (470 BCE–c.391 BCE) approached true monotheism, teaching that

5750-455: The Vedas as being specifically polytheistic, and states that, "only some form of polytheism alone can do justice to this variety and richness." Sita Ram Goel , another 20th-century Hindu historian, wrote: I had an occasion to read the typescript of a book [Ram Swarup] had finished writing in 1973. It was a profound study of Monotheism, the central dogma of both Islam and Christianity, as well as

5865-581: The Yajurveda (TS 4.5, 4.7). Shri Rudram is also known as Sri Rudraprasna , Śatarudrīya , and Rudradhyaya . The text is important in Vedanta where Shiva is equated to the Universal supreme God. The hymn is an early example of enumerating the names of a deity , a tradition developed extensively in the sahasranama literature of Hinduism . The Nyaya school of Hinduism has made several arguments regarding

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5980-618: The universe of totalitarianisms , by definition an endlessly expanding universe whose theoretical limits paradoxically coincide with its own self-destruction. The election/exclusion logics works by means of pairs of contradictory and, therefore, mutually exclusive terms. Their content may be as varied as the different semantic domains invested by the totalitarian machine: chosen/doomed, religion/magic, truth/falseness, literate/illiterate, savage/civilized, subject/object, intellectual/manual, proletarians/capitalists, science/illusion, subjectivity/objectivity, etc. In all these contradictory pairs, one of

6095-534: The " Urreligion ". Scholars of religion largely abandoned that view in the 19th and 20th centuries in favour of an evolutionary progression from animism via polytheism to monotheism. Austrian anthropologist Wilhelm Schmidt had postulated an Urmonotheismus , "original" or "primitive monotheism" in the 1910s. It was objected that Judaism , Christianity , and Islam had grown up in opposition to polytheism as had Greek philosophical monotheism. More recently, Karen Armstrong and other authors have returned to

6210-526: The 1995's work, L’univers des totalitarismes : Essai d’ethnologie du “non-être” (in free translation: "The Universe of Totalitarianisms: An Ethnological Essay on “Non-Being”"). In this book, the notion of “totalitarianism” (which should not be mistaken for Hannah Arendt ’s concept of totalitarianism ) depicts the underlying dynamics of which ethnocide becomes a manifestation among others. Jaulin defines totalitarianism as an abstract scheme or machine of non-relation to cultural otherness characterized by

6325-436: The 6th century BCE, Thales (followed by other Monists, such as Anaximander , Anaximenes , Heraclitus , Parmenides ) proposed that nature can be explained by reference to a single unitary principle that pervades everything. Numerous ancient Greek philosophers, including Xenophanes of Colophon and Antisthenes , believed in a similar polytheistic monism that bore some similarities to monotheism. The first known reference to

6440-640: The Aztec. As an old religion, Hinduism inherits religious concepts spanning monotheism, polytheism , panentheism , pantheism , monism , and atheism among others; and its concept of God is complex and depends upon each individual and the tradition and philosophy followed. Hindu views are broad and range from monism, through pantheism and panentheism (alternatively called monistic theism by some scholars) to monotheism and even atheism. Hinduism cannot be said to be purely polytheistic. Hindu religious leaders have repeatedly stressed that while God's forms are many and

6555-716: The Congress of Americanists , and in February, 1970, the French Society of Americanists convened for that purpose. Jaulin criticized in particular the role of Christian missionaries towards non-Western cultures. In 1970, he created at the University of Paris-VII the first department dedicated to ethnology, anthropology and science of religions , to which participated scholars such as the philosopher Jean-Toussaint Desanti , Pierre Bernard , Bernard Delfendahl , Serge Moscovici , Jean Rouch , Michel de Certeau , etc. Jaulin redefined

6670-427: The Egyptian people. Key features of Atenism included a ban on idols and other images of the Aten, with the exception of a rayed solar disc, in which the rays (commonly depicted ending in hands) appear to represent the unseen spirit of Aten. Akhenaten made it however clear that the image of the Aten only represented the god, but that the god transcended creation and so could not be fully understood or represented. Aten

6785-645: The Lakota was considered a "council of gods" in pre-columbian times, and their religion is not monotheistic. Some researchers have interpreted Aztec philosophy as fundamentally monotheistic or panentheistic. While the populace at large believed in a polytheistic pantheon, Aztec priests and nobles might have come to an interpretation of Teotl as a single universal force with many facets. There has been criticism to this idea, however, most notably that many assertions of this supposed monotheism might actually come from post-Conquistador bias, imposing an Antiquity pagan model onto

6900-565: The Venezuelan and the Colombian armies, the American oil company Colpet , and all the “little colonists” as Jaulin calls them) converged to the relentless disavowal and destruction of Bari's culture and society. In Jaulin's understanding of the notion, it is not the means but the ends that define ethnocide. Accordingly, the ethnocide would be the systematic destruction of the thought or culture and

7015-467: The acculturation of a large variety of immigrants. This research has shown that acculturation is a "fatiguing experience requiring a constant stream of bodily energy," and is both an "individual and familial endeavor" involving "enduring loneliness caused by seemingly insurmountable language barriers". One important distinction when it comes to risk for acculturative stress is degree of willingness, or migration status, which can differ greatly if one enters

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7130-730: The acculturation preferences of the members of the host society. The degree of intergroup and interethnic contact has also been shown to influence acculturation preferences between groups, support for multilingual and multicultural maintenance of minority groups, and openness towards multiculturalism. Enhancing understanding of out-groups, nurturing empathy, fostering community, minimizing social distance and prejudice, and shaping positive intentions and behaviors contribute to improved interethnic and intercultural relations through intergroup contact. Most individuals show variation in both their ideal and chosen acculturation strategies across different domains of their lives. For example, among immigrants, it

7245-689: The acculturation process is the acculturative stress theory . Acculturative stress refers to the stress response of immigrants in response to their experiences of acculturation. Stressors can include but are not limited to the pressures of learning a new language, maintaining one's native language, balancing differing cultural values, and brokering between native and host differences in acceptable social behaviors. Acculturative stress can manifest in many ways, including but not limited to anxiety, depression, substance abuse, and other forms of mental and physical maladaptation. Stress caused by acculturation has been heavily documented in phenomenological research on

7360-574: The acculturative process. Again, these differences can be attributed to the age of the immigrant, the manner in which an immigrant exited their home country, and how the immigrant is received by both the original and host cultures. Recent research has compared the acculturative processes of documented Mexican-American immigrants and undocumented Mexican-American immigrants and found significant differences in their experiences and levels of acculturative stress. Both groups of Mexican-American immigrants faced similar risks for depression and discrimination from

7475-571: The acculturative process. Despite definitions and evidence that acculturation entails a two-way process of change, research and theory have primarily focused on the adjustments and adaptations made by minorities such as immigrants , refugees , and indigenous people in response to their contact with the dominant majority. Contemporary research has primarily focused on different strategies of acculturation, how variations in acculturation affect individuals, and interventions to make this process easier. The history of Western civilization , and in particular

7590-403: The adoption of another country's language, which is then modified over time to become a new, distinct, language. For example, Hanzi , the written language of Chinese language, has been adapted and modified by other nearby cultures, including: Japan (as kanji ), Korea (as hanja ), and Vietnam (as chữ Hán ). Jews , often living as ethnic minorities, developed distinct languages derived from

7705-469: The assimilative process, setting the stage for literature on this topic. Later, Young Yun Kim authored a reiteration of Gordon's work, but argued cross-cultural adaptation as a multi-staged process. Kim's theory focused on the unitary nature of psychological and social processes and the reciprocal functional personal environment interdependence. Although this view was the earliest to fuse micro-psychological and macro-social factors into an integrated theory, it

7820-787: The believer worships one god without denying that others may worship different gods with equal validity, and monolatrism , the recognition of the existence of many gods but with the consistent worship of only one deity. The term monolatry was perhaps first used by Julius Wellhausen . Monotheism characterizes the traditions of Atenism , Bábism , the Baháʼí Faith , Christianity , Deism , Druzism , Eckankar , Islam , Judaism , Mandaeism , Manichaeism , Rastafari , Samaritanism , Seicho-no-Ie , Sikhism , Tenrikyo , Yazidism , and Zoroastrianism . Elements of monotheistic thought are found in early religions such as ancient Chinese religion , Tengrism , and Yahwism . The word monotheism

7935-439: The bi-directionality of acculturation means that whenever two groups are engaged in cultural exchange, there are 16 permutations of acculturation strategies possible (e.g. an integrationist individual within an assimilationist host culture). According to the research, another critic of the fourfold of acculturation is that the people are less likely to cultivate a self-perception but either not assimilate other cultures or continuing

8050-401: The capital was moved from Thebes to Akhetaten (near modern Amarna), though construction of the city seems to have continued for two more years. In shifting his court from the traditional ceremonial centres Akhenaten was signalling a dramatic transformation in the focus of religious and political power. The move separated the Pharaoh and his court from the influence of the priesthood and from

8165-480: The common languages of the countries in which they lived (for example, Yiddish from High German and Ladino from Old Spanish ). Another common effect of acculturation on language is the formation of pidgin languages. Pidgin is a mixed language that has developed to help communication between members of different cultures in contact, usually occurring in situations of trade or colonialism. For example, Pidgin English

8280-635: The concept of ethnocide in 1970 with his ground-breaking La paix blanche : introduction à l’ethnocide ("White Peace: Introduction to Ethnocide"). This capital work, which remains to be translated into English, gives a detailed account of the ethnocide-in-motion suffered by the Bari, an Indian people living on the border between Venezuela and Colombia, in the second half of the sixties, as witnessed by Jaulin himself. Whether conflicting or collaborating among themselves, multiple vectors of ethnocide in place (the Catholic Church and other Christian confessions,

8395-616: The concepts of hermeneutics and semiotics, which infer that identity, meaning, communication, and learning all depend on differences or variance. According to this view, total assimilation would result in a monoculture void of personal identity, meaning, and communication. Kramer's DAD theory also utilizes concepts from several scholars, most notably Jean Gebser and Lewis Mumford , to synthesize explanations of widely observed cultural expressions and differences. Kramer's theory identifies three communication styles ( idolic , symbolic , or signalic ) in order to explain cultural differences . It

8510-408: The construction of some of the most massive temple complexes in ancient Egypt, including one at Karnak and one at Thebes, close to the old temple of Amun . In Year 9 (1344/1342 BCE), Akhenaten declared a more radical version of his new religion, declaring Aten not merely the supreme god of the Egyptian pantheon, but the only God of Egypt, with himself as the sole intermediary between the Aten and

8625-552: The context of colonialism, as a result of the expansion of western European peoples throughout the world during the past five centuries. The first psychological theory of acculturation was proposed in W.I. Thomas and Florian Znaniecki 's 1918 study, The Polish Peasant in Europe and America . From studying Polish immigrants in Chicago, they illustrated three forms of acculturation corresponding to three personality types: Bohemian (adopting

8740-409: The differences in these findings, including how different the two interacting cultures are, and degree of integration difficulty ( bicultural identity integration ). These types of factors partially explain why general statements about approaches to acculturation are not sufficient in predicting successful adaptation. As research in this area has expanded, one study has identified marginalization as being

8855-634: The direction of assimilation, the highest degree of adaptation theoretically conceivable." This view has been heavily criticized, since the biological science definition of adaptation refers to the random mutation of new forms of life, not the convergence of a monoculture (Kramer, 2003). In contradistinction from Gudykunst and Kim's version of adaptive evolution, Eric M. Kramer developed his theory of Cultural Fusion (2011, 2010, 2000a, 1997a, 2000a, 2011, 2012 ) maintaining clear, conceptual distinctions between assimilation, adaptation, and integration. According to Kramer, assimilation involves conformity to

8970-438: The eminence of Aten as the renewal of the kingship of Ra. Under Akhenaten's successors, Egypt reverted to its traditional religion, and Akhenaten himself came to be reviled as a heretic. Some Egyptian ethical text authors believed in only a single god ruling over the universe. Native American religions may be monotheistic, polytheistic, henotheistic, animistic, or some combination thereof. Cherokee religion , for example,

9085-537: The expansion of "oneself " (" soi ") through an election/exclusion logic. The totalitarian machine operates by splitting the universe into its own “agents” on the one side, and its “objects” on the other, whether they be individuals, families, groups, societies or whole civilizations. It proceeds by depriving the later of their quality of cultural subjects through the erosion and finally the suppression of their space of tradition and cultural invention, which mediates their relation with themselves, i.e. their reflexivity. With

9200-527: The famous statement of the Bhagavatam" (1.3.28). A viewpoint differing from this theological concept is the concept of Krishna as an avatar of Narayana or Vishnu . It should be however noted that although it is usual to speak of Vishnu as the source of the avataras, this is only one of the names of the God of Vaishnavism , who is also known as Narayana, Vasudeva and Krishna and behind each of those names there

9315-401: The first monotheistic religion in history sometime as early as the middle of the second millennium BCE, leaving a lasting influence on other belief systems such as Second Temple Judaism and, through it, on later monotheistic religions. Scholars are conflicted whether Zoroastrianism is best characterized as monotheistic, polytheistic, or henotheistic religion due to the centrality of Ahriman as

9430-468: The food, clothing, and language of those becoming introduced to the overarching culture. At the individual level, the process of acculturation refers to the socialization process by which foreign-born individuals blend the values, customs, norms, cultural attitudes, and behaviors of the overarching host culture. This process has been linked to changes in daily behaviour , as well as numerous changes in psychological and physical well-being. As enculturation

9545-477: The frontiers of Western civilization to its core and its history. As he takes his inquiry back in time, Jaulin shows that the way the West relates to other civilizations is a continuation of the way it has always related to its own inner cultural diversity, from the monotheistic exclusion of the representatives of different and differing cultural spaces (the “other” gods, divinities, entities, etc.) to its reinstatement under

9660-463: The function of lesser gods and ancestral spirits is merely to carry out the will of Shangdi , akin to the angels in Abrahamic religions which in turn counts as only one god. Since the sixth century BCE, Zoroastrians have believed in the supremacy of one God above all: Ahura Mazda as the "Maker of All" and the first being before all others. The prophet Zoroaster is credited with the founding of

9775-527: The god Mukuru . The deceased ancestors of the Himba and Herero are subservient to him, acting as intermediaries. The Igbo people practice a form of monotheism called Odinani . Odinani has monotheistic and panentheistic attributes, having a single God as the source of all things. Although a pantheon of spirits exists, these are lesser spirits prevalent in Odinani expressly serving as elements of Chineke (or Chukwu ),

9890-476: The heritage cultures. Rethinking the Concept of Acculturation - PMC The interactive acculturation model represents one proposed alternative to the typological approach by attempting to explain the acculturation process within a framework of state policies and the dynamic interplay of host community and immigrant acculturation orientations. Monotheism This is an accepted version of this page Monotheism

10005-579: The histories of Europe and the United States, are largely defined by patterns of acculturation. One of the most notable forms of acculturation is imperialism , the most common progenitor of direct cultural change. Although these cultural changes may seem simple, the combined results are both robust and complex, impacting both groups and individuals from the original culture and the host culture. Anthropologists, historians, and sociologists have studied acculturation with dominance almost exclusively, primarily in

10120-682: The host (Americans), but the undocumented group of Mexican-American immigrants also faced discrimination, hostility, and exclusion by their own ethnic group (Mexicans) because of their unauthorized legal status. These studies highlight the complexities of acculturative stress, the degree of variability in health outcomes, and the need for specificity over generalizations when discussing potential or actual health outcomes. Researchers recently uncovered another layer of complications in this field, where survey data has either combined several ethnic groups together or has labeled an ethnic group incorrectly. When these generalizations occur, nuances and subtleties about

10235-498: The host culture and abandoning their culture of origin), Philistine (failing to adopt the host culture but preserving their culture of origin), and creative-type (able to adapt to the host culture while preserving their culture of origin). In 1936, Redfield, Linton, and Herskovits provided the first widely used definition of acculturation as: Those phenomena which result when groups of individuals having different cultures come into continuous first-hand contact, with subsequent changes in

10350-628: The host culture will likely be taken and blended within aspects of the original culture of the individuals. In situations of continuous contact, cultures have exchanged and blended foods, music, dances, clothing, tools, and technologies. This kind of cultural exchange can be related to selective acculturation that refers to the process of maintaining cultural content by researching those individuals' language use, religious belief, and family norms. Cultural exchange can either occur naturally through extended contact, or more quickly though cultural appropriation or cultural imperialism . Cultural appropriation

10465-496: The host culture. Research has largely indicated that the integrationist model of acculturation leads to the most favorable psychological outcomes and marginalization to the least favorable. While an initial meta-analysis of the acculturation literature found these results to be unclear, a more thorough meta-analysis of 40 studies showed that integration was indeed found to have a "significant, weak, and positive relationship with psychological and sociocultural adjustment". A study

10580-418: The idea of an evolutionary progression beginning with animism , which developed into polytheism , which developed into henotheism , which developed into monolatry , which developed into true monotheism. The Tikar people of Cameroon have a traditional spirituality that emphasizes the worship of a single god, Nyuy. The Himba people of Namibia practice a form of monotheistic panentheism , and worship

10695-469: The most complete models take into consideration the changes occurring at the group and individual levels of both interacting groups. To understand acculturation at the group level, one must first look at the nature of both cultures before coming into contact with one another. A useful approach is Eric Kramer's theory of Dimensional Accrual and Dissociation (DAD). Two fundamental premises in Kramer's DAD theory are

10810-399: The mutilation of their “field of cultural potentialities”, as Jaulin calls it, the totalitarian dynamics transforms its “objects” into new “agents” of expansion, reduced to a mock self-relation defined by the horizon of a potential election . However, to become actual this election needs to articulate with a pole of exclusion ; thus the need of a new expansion of this universe of non-relation,

10925-521: The new more prevalent culture by participating in aspects of the more prevalent culture, such as their traditions, but still hold onto their original cultural values and traditions. The effects of acculturation can be seen at multiple levels in both the devotee of the prevailing culture and those who are assimilating into the culture. At this group level, acculturation often results in changes to culture, religious practices, health care, and other social institutions. There are also significant ramifications on

11040-734: The notion of cultural pluralism has existed since the early 20th century, the recognition and promotion of multiculturalism did not become prominent in America until the 1980s. Separatism can still be seen today in autonomous religious communities such as the Amish and the Hutterites . Immediate environment also impacts the availability, advantage, and selection of different acculturation strategies. As individuals immigrate to unequal segments of society, immigrants to areas lower on economic and ethnic hierarchies may encounter limited social mobility and membership to

11155-456: The original cultural patterns of either or both groups...under this definition acculturation is to be distinguished from... assimilation , which is at times a phase of acculturation. Long before efforts toward racial and cultural integration in the United States arose, the common process was assimilation . In 1964, Milton Gordon 's book Assimilation in American Life outlined seven stages of

11270-432: The poles “means” to occupy the whole field; but at the same time, its own meaning and “existence” depends on the virtually excluded pole. According to Jaulin, the asymmetrical relation portrayed by these pairs is but the starting point of totalitarian movement, its static and temporary position. Its dynamics derives from the “wished for” or prospective inversion of the relation between its two poles. This may happen through

11385-487: The process of acculturation is markedly different if one is entering the host as an immigrant or as a refugee. Moreover, this idea encapsulates the importance of how receptive a host culture is to the newcomer, how easy is it for the newcomer to interact with and get to know the host, and how this interaction affects both the newcomer and the host. The fourfold model is a bilinear model that categorizes acculturation strategies along two dimensions. The first dimension concerns

11500-570: The retention or rejection of an individual's minority or native culture (i.e. "Is it considered to be of value to maintain one's identity and characteristics?"), whereas the second dimension concerns the adoption or rejection of the dominant group or host culture. ("Is it considered to be of value to maintain relationships with the larger society?") From this, four acculturation strategies emerge. Studies suggest that individuals' respective acculturation strategy can differ between their private and public life spheres. For instance, an individual may reject

11615-531: The same as Narayana . As such, he is therefore regarded as Svayam Bhagavan . When Krishna is recognized to be Svayam Bhagavan , it can be understood that this is the belief of Gaudiya Vaishnavism , the Vallabha Sampradaya , and the Nimbarka Sampradaya , where Krishna is accepted to be the source of all other avatars, and the source of Vishnu himself. This belief is drawn primarily "from

11730-720: The scholarly work on this topic has focused on Asian and Latino/a immigrants, however, more research is needed on the effects of acculturative stress on other ethnic immigrant groups. Among U.S. Latinos , higher levels of adoption of the American host culture has been associated with negative effects on health behaviors and outcomes, such as increased risk for depression and discrimination, and increased risk for low self-esteem. Other studies have found greater levels of acculturation are associated with greater sleep problems. However, some individuals also report "finding relief and protection in relationships" and "feeling worse and then feeling better about oneself with increased competencies" during

11845-406: The sociolinguistic development of languages in bi/multilingual contexts. Food habits and food consumption are affected by acculturation on different levels. Research has indicated that food habits are discreet and practiced privately, and change occurs slowly. Consumption of new food items is affected by the availability of native ingredients, convenience, and cost; therefore, an immediate change

11960-403: The successive garments of Reason, Revolution, Progress or Science. A long reflection on the dynamics that led to worldwide ethnocide, its different “masks”, its history and, according to him, one of its earliest manifestations, monotheism , led Jaulin to a complete reappraisal of the phenomenal and conceptual fields polarized by the notion of ethnocide. This reassessment took its final shape in

12075-670: The supreme being or high god. Waaq is the name of a singular God in the traditional religion of many Cushitic people in the Horn of Africa , denoting an early monotheistic religion. However this religion was mostly replaced with the Abrahamic religions . Some (approximately 3%) of Oromo still follow this traditional monotheistic religion called Waaqeffanna in Oromo . Amenhotep IV initially introduced Atenism in Year 5 of his reign (1348/1346 BCE) during

12190-417: The term transculturation is used to define individual foreign-origin acculturation, and occurs on a smaller scale with less visible impact. Scholars making this distinction use the term "acculturation" only to address large-scale cultural transactions. Acculturation, then, is the process by which migrants gain new information and insight about the norms and values of their culture and adapt their behaviors to

12305-459: The totalitarian pair defining the pre-existing situation, the design of a new one or, more often, through recovery and adaptation of old formulas. The recovery of the Marxist proletarian/capitalistic contradictory pair or the even older monotheistic chosen/doomed couple by many Independence or Prophetic Movements in the former European colonies as a means of inverting the pre-existing totalitarian field

12420-411: The traditional centres of worship, but his decree had deeper religious significance too—taken in conjunction with his name change, it is possible that the move to Amarna was also meant as a signal of Akhenaten's symbolic death and rebirth. It may also have coincided with the death of his father and the end of the coregency. In addition to constructing a new capital in honor of Aten, Akhenaten also oversaw

12535-421: The values and norms of the dominant culture in their private life (separation), whereas they might adapt to the dominant culture in public parts of their life (i.e., integration or assimilation). The fourfold models used to describe individual attitudes of immigrants parallel models used to describe group expectations of the larger society and how groups should acculturate. In a melting pot society, in which

12650-462: The various superhuman faculties of assuming infinitesimal size, and so on, and capable of creating everything, then we reply that the law of parsimony bids us assume only one such, namely Him, the adorable Lord. There can be no confidence in a non-eternal and non-omniscient being, and hence it follows that according to the system which rejects God, the tradition of the Veda is simultaneously overthrown; there

12765-530: The way of life of people different from those who carry out this enterprise of destruction. Whereas the genocide assassinates the people in their body, the ethnocide kills them in their spirit and culture. Collective and arbitrary murder, systematic abduction of children to raise them away from their parent's culture, active and degrading religious propaganda, forced work, expulsion from the homeland or compulsory abandonment of cultural habits and social structure, all these practices, described by Jaulin, have in common

12880-427: The ways to communicate with him are many, God is one. The puja of the murti is a way to communicate with the abstract one god ( Brahman ) which creates, sustains and dissolves creation. Rig Veda 1.164.46, Traditions of Gaudiya Vaishnavas, the Nimbarka Sampradaya and followers of Swaminarayan and Vallabha consider Krishna to be the source of all avatars , and the source of Vishnu himself, or to be

12995-574: Was addressed by Akhenaten in prayers, such as the Great Hymn to the Aten : "O Sole God beside whom there is none". The details of Atenist theology are still unclear. The exclusion of all but one god and the prohibition of idols was a radical departure from Egyptian tradition, but scholars see Akhenaten as a practitioner of monolatry rather than monotheism, as he did not actively deny the existence of other gods; he simply refrained from worshiping any but Aten. Akhenaten associated Aten with Ra and put forward

13110-462: Was coined from the Greek μόνος ( monos ) meaning "single" and θεός ( theos ) meaning " god ". The term was coined by Henry More (1614–1687). Monotheism is a complex and nuanced concept. The biblical authors had various ways of understanding God and the divine, shaped by their historical and cultural contexts. The notion of monotheism that is used today was developed much later, influenced by

13225-441: Was done by John W. Berry (2006) that included 7,997 immigrant adolescents from 13 countries found that immigrant boys tend to have slightly better psychological adaptation than immigrant girls. Overall, immigrants in the integration profile were found to be more well-adapted than those in other profiles. Perceived discrimination was also negatively linked to both psychological and sociocultural adaptation. Various factors can explain

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