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65-898: The Sahibi river , also called the Sabi River , is an ephemeral , rain-fed river flowing through Rajasthan , Haryana (where its canalised portion is called the "Outfall Drain No 8") and Delhi states in India. It originates in the eastern slopes of the Saiwar Protected Forest (PF) hills in Sikar District, enters Jaipur district near the foot of these hills, and after initially flowing southeast and east turns northeastwards near Shahpura and continues further till it exits Rajasthan to enter Haryana and further drains into Yamuna in Delhi , where its channeled course

130-437: A waka concerning death. Ephemerality has received increased attention from modern academics, in fields such as: literary studies , art history , book history, digital media studies , performance studies – "and the 'archival turn' in the humanities as a whole". The ephemerality of dance has engendered concern since at least the sixteenth century. Curators of modern and contemporary art have increasingly expressed

195-465: A region is ephemeral. Jhajjar district Jhajjar district is one of the 22 districts of Haryana state in northern India. Carved out of Rohtak district on 15 July 1997 and with its headquarters in Jhajjar , it lies 29 kilometres (18 mi) from Delhi and had developed into an important industrial center. Other towns in the district are Bahadurgarh and Badli and Beri . Bahadurgarh

260-530: A bridge crosses the river between Ajaraka and Dadhiya. The Masani barrage is also used as the bridge on NH 919 which merges with NH 48 (Delhi-Jaipur-Mumbai, formerly NH 8) at this barrage near Dharuhera , Rewari . Buchara dam is located in Buchara Leopard Sanctuary Kotputli on Sota River , a major tributary. Railway bridges between Ajaraka and Bawal and near Pataudi also cross the river. A railway bridge near Nangal Pathani also crosses

325-582: A hugely successful aggregator of ephemeral media". In 2009, Ian Christie considered that a substantial amount of modern media, aligned with "rapid proliferati[on]", "may prove much more ephemeral than the flip-book ". Wang Tao , Stevens and Rubem Fonseca evoked ephemerality via female characters; Virginia Woolf used the rainbow as a symbol whereas grass occupies a similar role in the Bible; F. Scott Fitzgerald and John Keats elicited melancholic ephemerality in showcases of consumption . Historically,

390-656: A matter of decades. Furthermore, ephemerality can be perceived as defiance of value or durability; common uses of the term indicate a "complicated relationship between temporality and value". Ephemerality is a matter of varying scale and can affect the entire spectrum of literature, from a "finely bound" Bible to a "hastily printed" handbill: "Paper is the medium of permanence and ephemerality at once". Due to them often outlasting their expressed purpose, these objects can be perceived as temporal and ontological oddities; ephemerality has been described as constitutionally liminal. Ephemerality has been seen as indicative of epochs like

455-522: A population of 48,424, Beri has 15,934, and the major city of the district Bahadurgarh had 170,767. In the 2011 National Census, it was found that Jhajjar district has the lowest sex ratio in India of the 0–6 group, with just 782 girls to 1,000 boys. Two villages in Jhajjar have extremely low gender-ratios: Bahrana and Dimana have gender ratios of 378 girls to 1,000 boys and 444 girls to 1,000 boys respectively. In Jhajjar, parents are able to illegally learn

520-458: A river network is a particularly significant element in the hydrological transmission of waterborne diseases , via a direct and indirect presence in the transmission cycle – the nature of the disease and area covered are important factors as well. Diseases like malaria , dengue fever , chikungunya , zika and schistosomiasis are found in ephemeral waterbodies due to their vectors relation and/or reliance. Examples of ephemeral streams are

585-490: A seasonal manner. Landscapes feature ephemeral changes of both natural and man-made origin. Furrows , haystacks and sheaves are ephemeral aspects of a landscape. Plants whose life cycle is significantly less than the time of a growing season are deemed ephemeral. Winter annuals , Epilobium and Senecio vulgaris are examples of ephemeral plants. The conditions for ephemeral plants are markedly present in deserts. Animals can be ephemeral, with brine shrimp and

650-574: A similar interest; curator of said genres Jan Schall described them as varyingly ephemeral. Ephemerality present in digital literature and poetry has seen critical analysis. Russell questioned if scholarly conceptions of "the everyday" was deeply intertwined with ephemerality, despite attention to a relation being thus far faint. Social historians and historians of sound have contended their subject's ephemerality by utilising more material forms; creative soundwork has long been subordinate to these forms on account of its ephemerality. The ephemerality of

715-514: A social norm that "the discourse will pass and be forgotten as the past". Ephemerality is a technologically and socially reliant concept – relative and historically changing. The rudimentary technology of early radio led to the media broadcast being ephemeral and for a substantial amount of time spoken communication was ephemeral. Written communication, historically and presently, has been influenced by ephemerality. The emergence of new digital media and technology develops what we deem ephemeral, to

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780-404: A status as long being ephemeral, acknowledged by some affected in the then-present. The ubiquity of digital media has spurred the opinion that print material is comparatively less ephemeral. Elisa New and Anna Akhmatova varyingly opined that poetry is a means of repealing mortal ephemerality, with Akhamatova invoking the aphorism ars longa, vita brevis ("skillfulness takes time and life

845-653: A thoroughly modern experience". Ephemerality was furthermore prominent in the late 20th century, on account of multiple social features; Reiko Tomii described ephemerality as a "defining issue of the 1960s". In the 21st century, ephemerality "continues to signify concerns about the overflow of information, its evanescence, and questions of what or should be preserved". David Harvey defined postmodernism as "a total acceptance of ephemerality". Architecture of an ephemeral nature appears as increasingly commonplace, on account of global and capricious hyper-mobility and mass displacement. Marc Augé observed ephemerality as key to

910-428: A total of 640 ). The district has a population density of 522 inhabitants per square kilometre (1,350/sq mi). Its population growth rate over the decade 2001-2011 was 8.73%. Jhajjar has a sex ratio of 782 females for every 1,000 males, and a literacy rate of 80.8%. Scheduled Castes make up 17.78% of the population. Jat is the dominant caste in the district. According to census 2011, Jhajjar city had

975-463: Is 627.60 mm. Highest maximum temperature ranges from 45.45 to 45.99 °C with a mean value of 45.8 °C, while Lowest minimum temperature ranges from 1.64 to 3.14 °C with a mean value of 2.45 °C. It leaves Rajasthan state beyond Kotkasim in Alwar district near village Lalpur and covers a total distance of about 222 km up to Dhasa Bund. It enters Haryana state at Jhabua, near

1040-476: Is a tributary of Sahibi river), Sarbashirpur , Sultanpur National Park , Basai Wetland , Najafgarh lake and Najafgarh drain bird sanctuary , and The Lost lake of Gurugram , all of which are home to endangered and migratory birds, yet largely remain unprotected under extreme threat from the colonisers and builders. Several Ochre Coloured Pottery culture sites (also identified as late Harappan phase of Indus Valley civilisation culture) have been found along

1105-903: Is also called the Najafgarh drain , which also serves as Najafgarh drain bird sanctuary . It flows for 300 km of which 157 km is in Rajasthan 100 km is in Haryana and 40 km in Delhi. The current and paleochannels of Sahibi river have several important wetlands that lie in series, including the Masani barrage wetland, Matanhail forest , Chhuchhakwas-Godhari , Khaparwas Wildlife Sanctuary , Bhindawas Wildlife Sanctuary , Outfall Drain Number 6 (canalised portion in Haryana of Sahibii river), Outfall Drain Number 8 (canalised portion in Haryana of Dohan river which

1170-402: Is contingent. Baudelaire, who considered aesthetics to be centered around an interplay of the perennial and the ephemeral, defined the artistic component of modernity by its ephemeral quality. Sarah Kofman posited that art is utilised to abate the "intolerable nature of all ephemeral things". Ephemerality has been relevant to a considerable amount of art; various artists have drawn upon

1235-505: Is divided into 4 sub-divisions: Jhajjar , Bahadurgarh , Badli and Beri . Jhajjar sub-division comprises two tehsils: Jhajjar and Matanhail . Bahadurgarh sub-division comprises only one tehsil, Bahadurgarh. Badli and Beri sub-division also comprises only one tehsil each. There are four Haryana Vidhan Sabha constituencies in this district: Bahadurgarh , Badli , Jhajjar and Beri . All of these are part of Rohtak Lok Sabha constituency . Bahadurgarh , known as 'The City of Destiny',

1300-516: Is located in the mid north eastern part of Rajasthan. It stretches between 27° 18' 39.13” to 28° 13' 55.10” North latitude and 76° 58' 21.09’’ to 75° 45' 35.05’’ East longitude. It is bounded in the northwest by Shekhawati River Basin and Ruparail and Banganga River Basins in the southeast. The northern boundary is shared administratively with Haryana State. The Basin extends over parts of Jaipur Rural and Neem Ka Thana, Kot Behror, Khairthal, Rewari, Jhajjar, Gurugram districts. The total catchment area of

1365-450: Is short"). Ephemeral objects chiefly disappear; when preserved it is often knowingly, having been "rescued from ephemerality", though this practice is still fraught with uncertainty and an object's ephemerality may only be suspended, thus still capable of being transitory. The legacy of ephemerality often manifests as "traces, glimmers, residues, and specks of things". Literature may contest, document or approximate ephemerality although

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1430-519: Is that which only exists following precipitation . They are not the same as intermittent or seasonal waterbodies, which exist for longer periods, but not all year round. Ephemeral streams can be difficult to "conceptually defin[e]"; those that are discontinuous, due to altering between aggradation or degradation, have the appearance of continual change. Furthermore, the characteristics of terrain and rainfall are profound in affecting ephemeral streams. Ephemeral waterbodies experience formative change upon

1495-423: Is the major Industrial area of the district with over 2800 medium size industries and 200 large-scale industries. There are 3,300 units representing a total investment of Rs. 40,000 million. Major crops grown here are rice , wheat and maize . The total irrigated agricultural land area is about 670 square kilometres (260 sq mi). Jhajjar founded by Chaudhary Chaju Singh a Gehlot Jat as Chajunagar, which

1560-426: Is the major city of the district and state. Bahadurgarh is known as 'The City of Destiny'. Beri used to be a village fifty years ago. The district occupies an area of 1,834 square kilometres (708 sq mi) and as of 2001 its population was 709,000. It has two industrial areas with over 3,300 industries. Basic industries are ceramics , glass, chemicals, engineering, electrical and electronics. Bahadurgarh

1625-433: Is the major industrial estate of the district. Bahadurgarh alone covers 3,000 industries out of 3,300 total industries in district. Basic industries are ceramics , glass, chemicals, engineering, electrical and electronics. In Jhajjar District, there are 1818 SSI (Small Scale Industries) units registered as of 31 December 2000. The total approximate investment of these units is 9550.01 lakhs and total employment in these units

1690-1275: The Luni river in Rajasthan , India , Ugab River in Southern Africa , and a number of small ephemeral watercourses that drain Talak in northern Niger . Other notable ephemeral rivers include the Todd River and Sandover River in Central Australia as well as the Son River , Batha River , and the Trabancos River . Any endorheic basin , or closed basin, that contains a playa (dry lake) at its drainage lowpoint can become an ephemeral lake. Examples include Lake Carnegie in Western Australia , Lake Cowal in New South Wales , Mystic Lake and Rogers Lake in California, and Sevier Lake in Utah . Even

1755-499: The human condition , a phenomenon of physicality. A significant amount of living is ephemeral, considered by some as a component of everyday life: "we might best understand the ephemeral as a routine and constant force... that establishes the presence of the everyday". Ephemeral aspects are evident in communication, of both digitial and physical origin. In the digital realm, online interactions straddle permanency and ephemerality, new posts proliferate such that participants adopt

1820-416: The mayfly being examples. The placenta is considered an ephemeral organ present during gestation and pregnancy . Ephemerality is a component of olfaction , breathing, speech and memory, aligned with permanency in the latter. With regards to witnessing an artwork in a museum, limited research indicates that the ephemerality of solely gazing at the artwork results in greater remembrance compared to

1885-401: The "touch of those who would erase queer possibility". Freud considered culture as the prevailing element exempt from ephemerality. Scheibe saw the likes of live theater, travel abroad, stand-up comedy, and political pundits as engendering greater ephemerality by reducing attention spans and sense of personal history. Karl Marx and Friedrich Engels ' perception of ephemerality "represents

1950-408: The 21st century—the advent of the telegraph , camera , and film projector instilled an understanding of ephemeral media. Scholars such as Charles Baudelaire , Georg Simmel , and Walter Benjamin saw the distinctly and intentionally ephemeral practice of fashion as emblematic of modernity. Scholars have described ephemerality as affixed to the present , a present that is ephemeral insofar as it

2015-840: The Basin is 4607.9 km2. The catchment area of the Sahibi River encompasses the following cities and towns: Sikar , Jaipur , and Kotputli in northeastern Rajasthan state; Bawal , Rewari , Pataudi , and Jhajjar district in southern Haryana state; and Delhi state. The catchment area of the Sahibi River in Rajasthan is 4,523.67 square kilometres (1,746.60 sq mi) of Jaipur, Alwar and Sikar Districts, between latitudes 27°16' and 28°11' and longitudes 75°42' and 76°57'. Sahibi Basin falls in three Districts of Rajasthan namely: Alwar district (62.11%), Jaipur district (29.30%) and Sikar district (8.59%). Mean Annual Rainfall in Sahibi Basin

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2080-510: The High Castle and The Plot Against America depict Americana and the nation itself as ephemeral. Ephemerality has been central to Buddhism; Yogācāra teaches a version of ontology that centers around universal ephemerality . Ephemerality has been identified as relevant to queer cultures ; José Esteban Muñoz argued that queerness and ephemerality are intertwined, as the former has been expressed in methods which are prone to fade upon

2145-571: The Keshopur Bus Depot on the Outer Ring Road are wide with thick and high embankments. A vast amount of water is retained in this widened drain by closing the Kakrola regulators under Najafgarh Road to recharge the local groundwater table. Several bridges cross the Sahibi River. A bridge on State Highway 14 crosses the river between Behror and Sodawas (Behror to Alwar Road). On State Highway 52,

2210-553: The Masani Barrage. Parts of Rajasthan and Haryana that Sahibi river flows through are arid and have only seasonal monsoon rainfall, in the past river might have held perennial flow as evident by the presence of several sites of the Ganeshwar–Jodhpura culture on the banks of present-day Sahibi River meanders and its tributaries. Among the finds are handmade and wheel-made pottery dated to 3309–2709 BCE and 2879–2384 BCE found on

2275-635: The Printing Revolution, a greater expansion thereof, the Baroque era, the Victorian era , the Georgian era , modernity , or the "emergent post-print age". The likes of food, clothes, novels, zines , illnesses, breath, regimes, persons, glass, ash and ephemera have been said to illustrate and/or be affected by ephemerality. The new media of the 20th century conditioned perceptions of ephemerality in

2340-630: The Saiwar Protected Forest hills in Aravalli Range near Jitgarh and Manoharpur in Sikar district of Rajasthan state. After covering about 157 km distance in the Rajasthan state. After gathering volume from a hundred tributaries , the Sahibi River forms a broad stream around Alwar and Kotputli . These west to north-west flowing rivers originate from the western slopes of Aravalli range in Rajasthan, flow through semi-arid historical Shekhawati region, drain into southern Haryana. Sabi River Basin

2405-448: The banks of Sahibi river and its tributaries such as Krishnavati river , Dohan river (originates near Neem Ka Thana in Alwar district) and Sota River (merges with Sahibi river at Behror in Alwar district and its canalised portion in Haryana is called the "Outfall Drain No 6"). The drainage pattern for all these rivers is dendritic . The Sahibi River originates from the eastern slopes of

2470-651: The banks of the Sahibi River at Jodhpura. Other findings include pottery found on the Sahibi riverbed at Hansaka in the Rewari district by INTACH -Rewari. A red stone statue of Vamana Dev, now displayed at the Shri Krishna Museum, Kurukshetra was unearthed in 2002 on the Sahibi riverbed near Bawal . In various other places on Sahibi riverbed, many artifacts have been found, including arrowheads, fishhooks, spearheads, awls, and chisels. Several modern scholars identify

2535-520: The city of Rewari in Rewari district , after which it re-enters first Rajasthan state near Kotkasim , and then Haryana again near the village of Jarthal. The dry riverbed near Jarthal is 2 kilometres (1.2 mi) wide. During light monsoon rainfall, the river's flat and sandy bottom absorbs all rainwater. Masani barrage on the river lies near Dahuhera. During heavy rains, the river has defined course up to Pataudi railway station and branches off into two smaller streams to Jhajjar , finally reaching

2600-497: The creations were subject to being abruptly disregarded due to the cascading "gaze of fashion". Wallace Stevens adjusted his poetic standards due to a "perception of ephemerality" that living in New York City instigated. Art Spiegelman asserted that the format of comics, even during degradation, defies ephemerality, although they have been deemed as such. Women's writing, the likes of diaries and political pamphlets, have amassed

2665-571: The driest and lowest place in North America, Death Valley (more specifically Badwater Basin ), became flooded with a short-lived ephemeral lake in the spring of 2005. Costelloe et al. (2009) describes salt lakes found in the arid zone of Australia as profoundly ephemeral. There are also ephemeral islands such as Banua Wuhu and Home Reef . These islands appear when volcanic activity increases their height above sea level, but disappear over several years due to wave erosion. Bassas da India , on

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2730-646: The ecosystems of ephemeral pools. Ephemeral habitat patches have repeatedly been assessed as detrimental to metapopulation persistence, although metapopulations are not always negatively affected by ephemeral landscapes. These patches occur as a result of the habitat's turnover. Ephemeral streams have, relative to their perennial counterparts, lower species richness; the streams are "potentially demanding" for inhabitants, although some species do reside. Ephemeral rivers sometimes form waterholes in geological depressions or areas scoured by erosion, and are common in arid regions of Australia. The ephemerality of

2795-475: The end of a hydroperiod. "Due to lack of continuous hydrology data, the designation of sites as ephemeral or intermittent is necessarily tenuous". Ephemeral streams feature a low degree of hydrological connectivity. Small wetlands are often ephemeral and ephemeral ecosystems are often aquatic; ephemeral wetlands , streams and ponds are a varied and global occurrence. In northeastern United States , ephemeral freshwater systems are abundant and are "critical to

2860-452: The ephemerality of dreams was utilised in ample East Asian literature as a metaphor for immaterial reality whereas Baroque writings depicted the matter as analogous to life. Scholar of comparative literature Stuart Lasine noted that writers have frequently invoked ephemerality as a negative aspect of the human condition . Ephemerality was profound to Dōgen and was intertwined with sorrow and regret; he used "the imagery of ephemerality" in

2925-416: The gender of the fetus through secret early morning ultrasounds at registered clinics and through the use of code-words, Ladoo for boy and Jalebi for girl; these families often go on to abort female fetuses. Languages of Jhajjar district (2011) At the time of the 2011 Census of India , 73.88% of the population in the district spoke Haryanvi and 24.00% Hindi as their first language. Jhajjar district

2990-572: The immateral nature means that there can only be an approximation: "In other words, there must always be an ephemeral beyond the ephemeral". Film has been used to document and combat ephemeral aspects of human development. Digital media's encompassing archival process means that information of varying importance can either be affixed or ephemeral, the former seen as the more generally common outcome. Digital personas, on account of precariousness and whim, can be entirely ephemeral, without any record. Grey literature has prove particularly vulnerable to

3055-445: The internet and features that engender ephemerality, such as link rot , has elicited concern in regards to scholarly practice. Like a blade of grass, My frail body Treading the path to Kyoto Seeming to wander Amid the cloudy mist on Kinobe Pass. Ephemerality has been studied in the context of dancing. Witnessing a dance that will be rendered ephemeral is resultingly commodified and of greater desire to prospecting audiences;

3120-593: The internet's ephemerality. Ephemeral acquired its common meaning of short-living in the mid-19th century and has connotations of passing time, fragility, change, disappearance, transformation, and the "philosophically ultimate vision of our own existence". Sarah Kofman questioned if "the beauty that conceals the evanescent nature of all things were itself ephemeral". Rather than melancholic, Sigmund Freud and Walter Pater viewed ephemerality as valuable; awareness and acceptance were to Freud commendable. Multiple scholars have viewed ephemerality as intrinsic to

3185-406: The likes of airports, malls, supermarkets, office blocks, and hotels thus rendering them, per his definition, " non-places ". Architecture scholar Anastasia Karandinou argued that the practice's modern relation to ephemerality correlated with digital media's evolution, which she says has enabled new conceptions of space and everyday thinking. Of an indefinite and contentious nature, the definition of

3250-766: The maintenance of forest biodiversity". Hydroperiod, predation, competition and food availability are among the "highly heterogeneous" elements of these features. In tropical biomes, amphibians often reside in ephemeral habitats during dry seasons; opportunistic species utilise similar and ephemeral habitats for food, sleep or mating. Environments akin to ephemeral ponds can be very significant sites of reproduction for amphibians; many other organism make use of ephemeral ponds, pools and streams to breed. Those which do utilise these sites are significantly constrained by time thus they mature, reproduce or disperse before evaporation. Ephemeral pools lasting only days or weeks are exclusively used for breeding by Fletcher's frog regardless of

3315-423: The matter to explore time, memory, politics, emotions, spirituality and death. The Dada , Fluxus , Surreal, and Futurist movements all incorporated ephemerality as have Kuba , Mono-ha , and ukiyo-e . Perceptions of ephemerality vary between cultures, from melancholy and mitigation to embrace. Performance art has frequently been described as ephemeral in nature; with regards to historical performances,

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3380-608: The old Ghaggar-Hakra River (of which Tangri river is a tributary) as the Sarasvati river and the Sahibi River with the Drishadvati river of Vedic period , on the banks of which in the Vedic state of Brahmavarta , Indus-Sarasvati civilisation or Vedic Sanskriti developed. Such scholars include Bhargava The Drishadwati River had formed one border of the Vedic state of Brahmavarta while other

3445-464: The other hand, is a near-sea level island that appears only at low tide. On account of changing demarcation, shores exist as ephemeral. Only a small amount of southern Costa Rica 's secondary forests reach maturity, indicating that they may be "generally ephemeral". Deciduous forests, via the seasonal change of leaves, are subject to natural ephemeral changes. Ephemeral pools located in forests are commonly known as "vernal pools", often lasting in

3510-595: The outskirts of Delhi through Najafgarh drain and ending at the Yamuna River . The Najafgarh Drain or Najafgarh Nallah ( nullah in Hindi means drain ) is another name for the Sahibi River, which continues its flow through Delhi where it is channelised for flood control purposes. It is a tributary to the Yamuna River, into which it flows. The Najafgarh Drain gets its name from the once famous and huge Najafgarh Lake near

3575-464: The point that ephemerality is perhaps an "outdated concept". Within the context of modern media dissemination, YouTube videos, viral emails and photos have been identified as ephemeral; as have means of advertising, both physical and digital and the internet collectively. Ephemeral media has been described as that which is brief in duration and/or circulation, adjacent to "the primary texts of contemporary entertainment culture". YouTube has "become

3640-605: The precarious survival of offspring. Fletcher's frogs use these sites to exploit them, by-passing predation and competition. Tadpoles , however, are hindered by ephemeral streams, as can surrounding systems. Limited and unpredictable food availability means ephemeral waterbodies may be rife with cannibalism . Specific adaptions to ephemeral pools are abundant. Human alterations to the habitats of ephemeral nectar that flying foxes consume has led to urban migration. Climate change significantly affects ephemeral freshwater systems and changes in climates may be precisely identified by

3705-552: The resulting memory from taking a photograph. Psychologists have studied why ephemerality may improve memory retention; social psychologist Karl E. Scheibe, conversely, suggested that ephemeral images are only memorable if repeated. The ephemerality of memory leads objects to assume the function of begeting remembrance on account of their greater stability. Objects which are ephemeral, per one perspective, are those whose compositional material experience chemical or physical changes and are thus permanently altered; this process occurs in

3770-493: The river. Prior to 1960, the rain-fed Sahibi River entered Delhi near Dhansa and spilled its overflow in the Najafgarh Lake (Jheel) basin, creating a seasonal lake. A vast area more than 300 square kilometres (120 sq mi) was submerged in some seasons. In the following decades, the Sahibi River flow reaching Dhansa was channelised by digging a wide drain and connecting it directly to the Yamuna River, completely draining

3835-725: The riverbed of Sahibi. In some of its reaches, from Mandawar and Kotkasim to Haryana border, meandering of the river causes bank erosion. Government of Haryana is coordinating with Government of Rajasthan to ensure water reaches usually-dry Masani barrage and dying seasonal Sahibi river. Another government project is being implemented to direct the extra water of Yamuna river during monsoon to Masani barrage through Jawahar Lal Nehru Canal and Western Yamuna Canal (c. July 2015). {{commons category|Sarasvati River 28°29′N 76°44′E  /  28.483°N 76.733°E  / 28.483; 76.733 List of films , Chandrawal , Jagat Jakhar ) Ephemeral An ephemeral stream

3900-781: The same is true of fairs . Muñoz posited that the physical proximation of dance, which coupled with the "shared rhythm", results in a unified yet ephemeral status of those engaged. La Sylphide sees ephemerality as a notable theme. Professor of Dance Mark Franko contended that the artform is approaching a state of being "post-ephemeral" while Diane Taylor viewed the lasting impact a performance may have as negating notions of ephemerality. The documentation of other ephemeral events: protests, installations, exhibitions, are often meager – public events, of varying size, naturally generate ephemeral material. "[Ephemerality] and disposability" have been perceived as components "of an American ethos"; alternative history novels such as The Man in

3965-466: The seasonal Najafgarh Jheel. The Sahibi River flooded in 1977. In response, the Masani barrage was constructed on Delhi-Jaipur highway near Masani village, Rewari. Several smaller dams have also been constructed throughout the hills of Rajasthan to store rainwater. The construction of dams has restricted the flow of water on the Sahibi River and it is now rare for water overflow from monsoon rains to reach up

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4030-548: The town of Najafgarh in southwest Delhi. The Najafgarh Drain is the capital's most polluted body of water due to the direct inflow of untreated sewage from surrounding populated areas. Assessing the water quality of wetlands in wildlife habitats, a January 2005 report by the Central Pollution Control Board rated the Najafgarh Drain under category D, along with 13 other highly polluted wetlands. Regulators at

4095-423: The traces: playbills, scrapbooks of newspaper clippings and material artifacts are themselves ephemeral. Literature is ephemeral, including definitions and "all printed texts". Ephemeral was first used colloquially in reference to printed matters. By 1750, an "expansion of all kinds of ephemeral print" had occurred. Hazlitt contended that such ephemerality was the result of widespread aestheticism , thus

4160-903: Was Saraswati river. This is mentioned in the Rigveda , the Manusmriti , and the other Hindu texts as well. This is an important part of ecological corridor along the route of Sahibi river which traverses from Aravalli hills in Rajasthan to Yamuna via Masani barrage , Matanhail forest , Chhuchhakwas-Godhari , Khaparwas Wildlife Sanctuary , Bhindawas Wildlife Sanctuary, Outfall Drain Number 8 and 6, Sarbashirpur , Sultanpur National Park , Basai and The Lost Lake (Gurugram). It lies 5 km northwest of Bhindawas Bird Sanctuary and 46 km northwest of Sultantpur National Park via road. Entire 100 km stretch of Sahibi river and its streams (Sota river, Kotkasim drain and Indori river ) in Haryana are ecologically dead . Gurugram also dumps polluted discharge in

4225-471: Was later changed to Jhajjar. Alternatively, it may be derived from Jharnaghar, meaning a natural fountain or Jhajjar, a water vessel, because the surface drainage of the country for miles around runs into the town as into a sink. As of the 2011 census Jhajjar district had a population of 958,405, roughly equal to the nation of Fiji or the US state of Montana . This gives it a ranking of 456th in India (out of

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