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144-554: Known to the ancient Greeks as the river Phasis , the Rioni was first mentioned by Hesiod in his Theogony (l.340); Plato has Socrates remark: "I believe that the earth is very large and that we who dwell between the pillars of Hercules and the river Phasis live in a small part of it about the sea, like ants or frogs about a pond" ( Phaedo , 109a). Later writers like Apollonius Rhodius ( Argonautica 2.12.61), Virgil ( Georgics 4.367) and Aelius Aristides ( Ad Romam 82) considered it

288-518: A genos , "family"; the Italics, a gens . Corresponding to Greek phratry , a group of families, was the Italic curia . Corresponding to Greek phyle , a tribe of multiple phratries, was the tribus . The comparison of IE cultures is a solid technique, but it is not enough to develop a solid model of "the ancient city", which must take historical disparities into consideration. From the analogy Coulanges weaves

432-466: A sovereign state . As a strict rule, the definition fails on its exceptions. A polis may not be urban at all, as was pointed out by Thucydides regarding the "polis of the Lacedaemonians", that it was "composed of villages after the old fashion of Hellas". Moreover, around the five villages of Lacedaemon, which had been placed in formerly Achaean land, were the villages of the former Achaeans, called

576-512: A stub . You can help Misplaced Pages by expanding it . Ancient Greece Ancient Greece ( Ancient Greek : Ἑλλάς , romanized :  Hellás ) was a northeastern Mediterranean civilization, existing from the Greek Dark Ages of the 12th–9th centuries BC to the end of classical antiquity ( c.  600 AD ), that comprised a loose collection of culturally and linguistically related city-states and other territories. Prior to

720-536: A 'strongman' was often the best solution. Athens fell under a tyranny in the second half of the 6th century BC. When this tyranny was ended, the Athenians founded the world's first democracy as a radical solution to prevent the aristocracy regaining power. A citizens' assembly (the Ecclesia ), for the discussion of city policy, had existed since the reforms of Draco in 621 BC; all citizens were permitted to attend after

864-417: A century into the past, discussing 6th century BC historical figures such as Darius I of Persia , Cambyses II and Psamtik III , and alluding to some 8th century BC persons such as Candaules . The accuracy of Herodotus' works is debated. Herodotus was succeeded by authors such as Thucydides , Xenophon , Demosthenes , Plato and Aristotle . Most were either Athenian or pro-Athenian, which

1008-476: A city nor an acropolis, but all the historiographers referred to it as a polis. The rule of the city-state persisted until late in the 20th century, when the accumulation of mass data and sponsored databases made possible searches and comparisons of multiple sources not previously possible, a few of which are mentioned in this article. Hansen reports that the Copenhagen Centre found it necessary to "dissociate

1152-495: A coalition of 31 Greek city states, including Athens and Sparta, determined to resist the Persian invaders. At the same time, Greek Sicily was invaded by a Carthaginian force. In 480 BC, the first major battle of the invasion was fought at Thermopylae , where a small rearguard of Greeks, led by three hundred Spartans, held a crucial pass guarding the heart of Greece for several days; at the same time Gelon , tyrant of Syracuse, defeated

1296-571: A community politically or to enlarge the buildings in which it resides. Finally in the Classical Period and later, the -z-/-s- extension began to be used, as evidenced in Thucydides, Xenophon, and Plutarch: sunoik-izein, "combine or join into one city", with its nouns sunoik-isis and sunoik-ismos, "founding a city", from which the English scholarly term synoecism derives. All poleis looked back to

1440-596: A council of elders (the Gerousia ) and magistrates specifically appointed to watch over the kings (the Ephors ). Only free, land-owning, native born men could be citizens entitled to the full protection of the law in a city-state. In most city-states, unlike the situation in Rome , social prominence did not allow special rights. Sometimes families controlled public religious functions, but this ordinarily did not give any extra power in

1584-514: A decisive victory, and in 447 lost Boeotia again. Athens and Sparta signed the Thirty Years' Peace in the winter of 446/5, ending the conflict. Despite the treaty, Athenian relations with Sparta declined again in the 430s, and in 431 BC the Peloponnesian War began. The first phase of the war saw a series of fruitless annual invasions of Attica by Sparta, while Athens successfully fought

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1728-489: A different polis. These are three. A polis has a particular location, population, and constitution ( politeia ). For example, if a polis moves en masse, receives a different form of government, or an influx of new population, it is not the same polis. Aristotle expresses two main definitions of polis, neither of which is possible as stated. In the second (see below for the first) a polis is "a collection of citizens...." (Book III I 2). If they already are citizens, then there

1872-508: A federation with binding membership, etc. The Perioeci were included in this category. When the models are set aside as primary sources (which they never were) it is clear that historiography must be founded on what the authors and inscriptions say. Moreover, there is a time window for the active polis. The fact that polis was used in the Middle Ages to translate civitas does not make these civitates into poleis. The Copenhagen Study uses quite

2016-513: A few evidential indications of a probable polis, in addition to the manuscripts and inscriptions, some of which are victory in the Panhellenic Games, participation in the games, having an official agent, or proxenos, in another polis, presence of civic subdivisions, presence of citizens and a Constitution (Laws). Modern theorists of the polis are theorizing under a major disadvantage: their topic has not been current for thousands of years. It

2160-436: A group of city-states allied themselves to defend Greece, the vast majority of poleis remained neutral, and after the Persian defeat, the allies quickly returned to infighting. Thus, the major peculiarities of the ancient Greek political system were its fragmented nature (and that this does not particularly seem to have tribal origin), and the particular focus on urban centers within otherwise tiny states. The peculiarities of

2304-462: A job but to become an effective citizen. Girls also learned to read, write and do simple arithmetic so they could manage the household. They almost never received education after childhood. Poleis Polis ( pl. : poleis) means 'city' in Ancient Greek . The Modern Greek word πόλη ( polē ) is a direct descendant of the ancient word and roughly means 'city' or an urban place. However,

2448-526: A large reclamation-drainage project commissioned by government in 1960. After that, the area was cleared and converted to agricultural land. The Rioni is the longest river wholly within the borders of Georgia. The river is 327 kilometres (203 mi) long, and its drainage basin covers about 13,400 square kilometres (5,200 sq mi). It starts on the southern slopes of the Caucasus Mountains at 2,960 metres (9,710 ft) above sea level, north of

2592-598: A precedent of jumping over the wall in mockery of it. There were no families, no phratries, no tribes, except among the already settled Latins, Greeks, and Etruscans. The warriors acquired a social structure by kidnapping the nearby Italic Sabines (" the Rape of the Sabine Women ") and settling the matter by agreeing on a synoecism with the Sabines also, who were Latins. Alba Longa was ignored, later subdued. The first four tribes were not

2736-511: A priori assumptions as though they were substantiated facts and were not the pure speculations they actually are. One of the most influential of these translative models was the French La Cite antique , translated again into English "the ancient city", by Coulanges. Only to read the title gives credibility to the idea that there is a model type inclusive of all ancient cities, and that the author need only present it without proving it. This type

2880-745: A result of Epaminondas ' liberation of Messenia from Spartan rule, the helot system there came to an end and the helots won their freedom. However, it did continue to persist in Laconia until the 2nd century BC. For most of Greek history, education was private, except in Sparta. During the Hellenistic period, some city-states established public schools . Only wealthy families could afford a teacher. Boys learned how to read, write and quote literature. They also learned to sing and play one musical instrument and were trained as athletes for military service. They studied not for

3024-492: A single site, and the single city belongs to its citizens in common." Aristotle's description fits the landscape archaeology of the poleis in the Copenhagen Study well. The study defines settlement patterns of first-, second-, and third-order. The third, dispersed , is individual oikiai distributed more or less evenly throughout the countryside. The other two orders are nucleated, or clustered. 2nd-order settlements are

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3168-516: A special type of slaves called helots . Helots were Messenians enslaved en masse during the Messenian Wars by the state and assigned to families where they were forced to stay. Helots raised food and did household chores so that women could concentrate on raising strong children while men could devote their time to training as hoplites . Their masters treated them harshly, and helots revolted against their masters several times. In 370/69 BC, as

3312-446: A synoecism under any name as their source of politeia . Not all settlements were poleis; for example, an emporion, or "market reserved for foreign trade", might be part of a polis or out on its own. In any particular synoecism recorded by either ancient or modern epigraphists a major problem has been to fit the model credibly to the instance. For example, Thucydides refers to Spartan lack of urbanity as "not synoecised", where synoecism

3456-422: A tale of imaginary history. Families, he asserts, originally lived dispersed and alone (a presumption of Aristotle as well). When the population grew to a certain point, families joined into phratries. Further growth caused phratries to join into tribes, and then tribes into a city. In the city the ancient tribes remained sacrosanct. The city was actually a confederacy of ancient tribes. Coulange's tale, based on

3600-690: A war with the Roman Republic in the late 3rd century. Although the First Macedonian War was inconclusive, the Romans, in typical fashion, continued to fight Macedon until it was completely absorbed into the Roman Republic (by 149 BC). In the east, the unwieldy Seleucid Empire gradually disintegrated, although a rump survived until 64 BC, whilst the Ptolemaic Kingdom continued in Egypt until 30 BC when it too

3744-669: A year, the Thirty had been overthrown. The first half of the fourth century saw the major Greek states attempt to dominate the mainland; none were successful, and their resulting weakness led to a power vacuum which would eventually be filled by Macedon under Philip II and then Alexander the Great. In the immediate aftermath of the Peloponnesian war, Sparta attempted to extend their own power, leading Argos, Athens, Corinth, and Thebes to join against them. Aiming to prevent any single Greek state gaining

3888-429: Is actually a lessening of unity and would destroy the state. The individual is actually most united and effective; the polis the least. To take away the property and therefore the powers of the individual diminishes the state to nothing, as it is composed of citizens, and those citizens have been rendered null and void by the removal of their effectiveness. As an example Aristotle gives a plot of land, which owned by one man

4032-621: Is based on the ancient practice of translating polis in Greek literature to civitas (early form of city) in Latin literature and vice versa. Coulanges' confidence that the Greek and Italic cities were the same model was based on the then newly discovered Indo-European language : "Go back as far as we may in the history of the Indo-European race, of which the Greeks and Italians are branches,...." The Greeks had

4176-414: Is carefully tended, but owned by the whole community belongs to no one and is untended. The ideal state therefore is impossible, a mere logical construct accounting for some of the factors, but failing of others, which Aristotle's examples suffice to demonstrate. For example, in some hypothetical place of no polis, a buyer would apply to an individual builder for a house. In an ideal polis, he would apply to

4320-560: Is highly critical. The Theory of the State is not so much political by today's definition. The politics are covered by the New Plan. The topic of the Old Plan is rather society , and is generally presented today in sociology and cultural anthropology . At the end of Book III, however, Aristotle encounters certain problems of definition that he cannot reconcile through theorization and has to abandon

4464-452: Is mountainous, and as a result, ancient Greece consisted of many smaller regions, each with its own dialect, cultural peculiarities, and identity. Regionalism and regional conflicts were prominent features of ancient Greece. Cities tended to be located in valleys between mountains, or on coastal plains, and dominated a certain area around them. In the south lay the Peloponnese , consisting of

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4608-434: Is no need for anyone to collect to create a polis, as it already exists. If they are not citizens then they cannot be defined as a polis and cannot act as such. Aristotle's only consistent meaning is that at the moment of collecting together a population creates a polis of which they are now citizens. This moment of creation, however long it might be, is a logical necessity; otherwise, the citizenship recedes indefinitely into

4752-409: Is not left to the moderns to redefine polis as though it were a living institution. All that remains to ask is how the ancients defined it. It is not to be redefined now; for example, a polis is not a list of architectural features based on ruins. Any community might have those. Moderns can only ask, what did the ancient Greeks think a polis is. Whatever they thought must per force be so, as they invented

4896-445: Is not whether poleis can be found to fit a particular model (some usually can), but whether the model covers all the poleis, which, apparently, no model ever has, even the ancient ones. The re-defining process continues. The Copenhagen study rejects either model and proposes instead the microstate. Some few scholars have become totally cynical, rejecting the idea that any solution has been or can be found. This argument places polis in

5040-406: Is the creation of common living quarters (see above). Here apparently it means only the building of a central urban area. The reader of Plutarch knows that another synoecism existed, one instituted by Lycurgus, founder of the military state. The single overall synoecism is apparently double, one for the facilities, missing in this story, and one for the constitution. He uses the same word to describe

5184-440: Is to know what information to select for a model and what to neglect as probably irrelevant. Classical studies of the last few hundred years have been relatively stable in their views of the polis, relying basically on just a few models: the concept of a city-state, and Fustel de Coulange's model of the ancient city. However, no model ever seems to resolve all the paradoxes or provide for every newly considered instance. The question

5328-475: Is unclear exactly how this change occurred. For instance, in Athens, the kingship had been reduced to a hereditary, lifelong chief magistracy ( archon ) by c. 1050 BC; by 753 BC this had become a decennial, elected archonship; and finally by 683 BC an annually elected archonship. Through each stage, more power would have been transferred to the aristocracy as a whole, and away from a single individual. Inevitably,

5472-440: Is unique in world history as the first period attested directly in comprehensive, narrative historiography , while earlier ancient history or protohistory is known from much more fragmentary documents such as annals, king lists, and pragmatic epigraphy . Herodotus is widely known as the "father of history": his Histories are eponymous of the entire field . Written between the 450s and 420s BC, Herodotus' work reaches about

5616-698: Is usually counted from the Roman victory over the Corinthians at the Battle of Corinth in 146 BC to the establishment of Byzantium by Constantine as the capital of the Roman Empire in 330 AD. Finally, Late Antiquity refers to the period of Christianization during the later 4th to early 6th centuries AD, consummated by the closure of the Academy of Athens by Justinian I in 529. The historical period of ancient Greece

5760-419: Is why far more is known about the history and politics of Athens than of many other cities. Their scope is further limited by a focus on political, military and diplomatic history, ignoring economic and social history. The archaic period, lasting from approximately 800 to 500 BC, saw the culmination of political and social developments which had begun in the Greek dark age, with the polis (city-state) becoming

5904-727: The Archaic period and the colonization of the Mediterranean Basin. This was followed by the age of Classical Greece , from the Greco-Persian Wars to the death of Alexander the Great in 323 BC, and which included the Golden Age of Athens and the Peloponnesian War . The unification of Greece by Macedon under Philip II and subsequent conquest of the Achaemenid Empire by Alexander the Great spread Hellenistic civilization across

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6048-656: The Archaic period , the Greek population grew beyond the capacity of the limited arable land of Greece proper, resulting in the large-scale establishment of colonies elsewhere: according to one estimate, the population of the widening area of Greek settlement increased roughly tenfold from 800 BC to 400 BC, from 800,000 to as many as 7 + 1 ⁄ 2 -10 million. This was not simply for trade, but also to found settlements. These Greek colonies were not, as Roman colonies were, dependent on their mother-city, but were independent city-states in their own right. Greeks settled outside of Greece in two distinct ways. The first

6192-622: The Battle of Aegospotami , and began to blockade Athens' harbour; driven by hunger, Athens sued for peace, agreeing to surrender their fleet and join the Spartan-led Peloponnesian League. Following the Athenian surrender, Sparta installed an oligarchic regime, the Thirty Tyrants , in Athens, one of a number of Spartan-backed oligarchies which rose to power after the Peloponnesian war. Spartan predominance did not last: after only

6336-653: The Boeotian League and finally to the League of Corinth led by Macedon . This period was shaped by the Greco-Persian Wars , the Peloponnesian War , and the Rise of Macedon . Following the Classical period was the Hellenistic period (323–146 BC), during which Greek culture and power expanded into the Near and Middle East from the death of Alexander until the Roman conquest. Roman Greece

6480-564: The Delian League gradually transformed from a defensive alliance of Greek states into an Athenian empire, as Athens' growing naval power intimidated the other league states. Athens ended its campaigns against Persia in 450, after a disastrous defeat in Egypt in 454, and the death of Cimon in action against the Persians on Cyprus in 450. As the Athenian fight against the Persian empire waned, conflict grew between Athens and Sparta. Suspicious of

6624-710: The Paeonians due north, the Thracians to the northeast, and the Illyrians , with whom the Macedonians were frequently in conflict, to the northwest. Chalcidice was settled early on by southern Greek colonists and was considered part of the Greek world, while from the late 2nd millennium BC substantial Greek settlement also occurred on the eastern shores of the Aegean , in Anatolia . During

6768-531: The Perioeci ("dwellers round"). They had been left as supposedly free poleis by the invaders, but they were subject to and served the interests of the Dorian poleis. They were not city-states, failing the criterion of sovereignty. Lacedaemon by the city-state rule thus falls short of being a polis. The earlier Achaean acropolis stood at the edge of the valley and was decrepit and totally unused. Lacedaemon had neither

6912-685: The Roman period , most of these regions were officially unified once under the Kingdom of Macedon from 338 to 323 BC. In Western history , the era of classical antiquity was immediately followed by the Early Middle Ages and the Byzantine period. Three centuries after the decline of Mycenaean Greece during the Bronze Age Collapse , Greek urban poleis began to form in the 8th century BC, ushering in

7056-449: The poleis grouped themselves into leagues, membership of which was in a constant state of flux. Later in the Classical period, the leagues would become fewer and larger, be dominated by one city (particularly Athens , Sparta and Thebes ); and often poleis would be compelled to join under threat of war (or as part of a peace treaty). Even after Philip II of Macedon conquered the heartlands of ancient Greece, he did not attempt to annex

7200-460: The 146 BC conquest of Greece after the Battle of Corinth. Macedonia became a Roman province while southern Greece came under the surveillance of Macedonia's prefect ; however, some Greek poleis managed to maintain a partial independence and avoid taxation. The Aegean Islands were added to this territory in 133 BC. Athens and other Greek cities revolted in 88 BC, and the peninsula was crushed by

7344-604: The Aegean for a few thousand years prior to the Dorian invasions , forming an "aggregate, the pre-Doric city". This type of city is not to be regarded as "the Hellenic type of the polis". The Greeks set adrift by the Dorian invasions countered by joining ( synoecism ) to form the Hellenic poleis. The polis can thus be dated to this defensive resettlement period (the Dark Age). Quite a few poleis fit

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7488-456: The Ancient Greek term that specifically meant the totality of urban buildings and spaces was asty ( ἄστυ ), rather than polis. The ancient word polis had socio-political connotations not possessed by the modern. For example, today's πόλη is located within a χώρα ( khôra ), "country", which is a πατρίδα (patrida) or "native land" for its citizens. In ancient Greece, the polis was

7632-516: The Carthaginian invasion at the Battle of Himera . The Persians were decisively defeated at sea by a primarily Athenian naval force at the Battle of Salamis , and on land in 479 BC at the Battle of Plataea . The alliance against Persia continued, initially led by the Spartan Pausanias but from 477 by Athens, and by 460 Persia had been driven out of the Aegean. During this long campaign,

7776-765: The Copenhagen Polis Centre from 1993 to 2003 classified about 1,500 settlements of the Archaic and Classical ancient-Greek-speaking population as poleis. These ranged from the Caucasus to southern Spain, and from southern Russia to northern Egypt, spread over the shores of the Mediterranean and Black Seas. They have been termed a network of micro-states. Many of the settlements still exist; e.g., Marseille , Syracuse , Alexandria , but they are no longer Greek or micro-states, belonging to other countries. The ancient Greek world

7920-519: The Corinthian empire in northwest Greece and defended its own empire, despite a plague which killed the leading Athenian statesman Pericles . The war turned after Athenian victories led by Cleon at Pylos and Sphakteria , and Sparta sued for peace, but the Athenians rejected the proposal. The Athenian failure to regain control of Boeotia at Delium and Brasidas ' successes in northern Greece in 424 improved Sparta's position after Sphakteria. After

8064-592: The Greek city-states. It greatly widened the horizons of the Greeks and led to a steady emigration of the young and ambitious to the new Greek empires in the east. Many Greeks migrated to Alexandria, Antioch and the many other new Hellenistic cities founded in Alexander's wake, as far away as present-day Afghanistan and Pakistan , where the Greco-Bactrian Kingdom and the Indo-Greek Kingdom survived until

8208-460: The Greek colonies Syracusae ( Συράκουσαι ), Neapolis ( Νεάπολις ), Massalia ( Μασσαλία ) and Byzantion ( Βυζάντιον ). These colonies played an important role in the spread of Greek influence throughout Europe and also aided in the establishment of long-distance trading networks between the Greek city-states, boosting the economy of ancient Greece . Ancient Greece consisted of several hundred relatively independent city-states ( poleis ). This

8352-569: The Greek colony Sybaris in southern Italy, its allies, and the Serdaioi. In 499 BC, the Ionian city states under Persian rule rebelled against their Persian-supported tyrant rulers. Supported by troops sent from Athens and Eretria , they advanced as far as Sardis and burnt the city before being driven back by a Persian counterattack. The revolt continued until 494, when the rebelling Ionians were defeated. Darius did not forget that Athens had assisted

8496-419: The Greek conception ... but this was rather owing to their less vivid mental powers than to the absence of the phenomenon." Polis is thus often translated as ' city-state '. The model, however, fares no better than any other. City-states no doubt existed, but so also did many poleis that were not city-states. The minimum semantic load of this hyphenated neologism is that the referent must be a city and must be

8640-522: The Greek mainland. Each gave an ethnic or "racial" name to its population and poleis. Acarnania , for example was the location of the Acarnanian people and poleis. A colony from there would then be considered Acarnanian, no matter how far away from Acarnania it was. Colonization was thus the main method of spreading Greek poleis and culture. Ancient Greeks did not reserve the term polis solely for Greek-speaking settlements. For example, Aristotle's study of

8784-420: The Greek system are further evidenced by the colonies that they set up throughout the Mediterranean , which, though they might count a certain Greek polis as their 'mother' (and remain sympathetic to her), were completely independent of the founding city. Inevitably smaller poleis might be dominated by larger neighbors, but conquest or direct rule by another city-state appears to have been quite rare. Instead

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8928-803: The Greeks began 250 years of expansion, settling colonies in all directions. To the east, the Aegean coast of Asia Minor was colonized first, followed by Cyprus and the coasts of Thrace , the Sea of Marmara and south coast of the Black Sea . Eventually, Greek colonization reached as far northeast as present-day Ukraine and Russia ( Taganrog ). To the west the coasts of Illyria , Southern Italy (called " Magna Graecia ") were settled, followed by Southern France , Corsica , and even eastern Spain . Greek colonies were also founded in Egypt and Libya . Modern Syracuse , Naples , Marseille and Istanbul had their beginnings as

9072-423: The Greeks were very aware of their tribal origins; Herodotus was able to extensively categorise the city-states by tribe. Yet, although these higher-level relationships existed, they seem to have rarely had a major role in Greek politics. The independence of the poleis was fiercely defended; unification was something rarely contemplated by the ancient Greeks. Even when, during the second Persian invasion of Greece,

9216-415: The Hellenic poleis and was continuous with the pre-Doric city phase, then pre-Doric Athens must have been a Hellenic polis even then. The model fails in its chief instance. A second approach to the modelling of the polis is not to use the word polis at all, but to translate it into the language of the historiographer. The model is thus inherent in the translation, which has the disadvantage of incorporating

9360-420: The Ionian revolt, and in 490 he assembled an armada to retaliate. Though heavily outnumbered, the Athenians—supported by their Plataean allies—defeated the Persian hordes at the Battle of Marathon , and the Persian fleet turned tail. Ten years later, a second invasion was launched by Darius' son Xerxes . The city-states of northern and central Greece submitted to the Persian forces without resistance, but

9504-430: The League of Corinth following the death of Philip, Alexander began his campaign against Persia in 334 BC. He conquered Persia, defeating Darius III at the Battle of Issus in 333 BC, and after the Battle of Gaugamela in 331 BC proclaimed himself king of Asia. From 329 BC he led expeditions to Bactria and then India; further plans to invade Arabia and North Africa were halted by his death in 323 BC. The period from

9648-403: The Middle East. The Hellenistic Period is considered to have ended in 30 BC, when the last Hellenistic kingdom, Ptolemaic Egypt , was annexed by the Roman Republic . Classical Greek culture , especially philosophy, had a powerful influence on ancient Rome , which carried a version of it throughout the Mediterranean and much of Europe. For this reason, Classical Greece is generally considered

9792-402: The Newer were united with a political synoecism. The first sentence of Politics asserts that a polis is a community ( koinonia ). This is Aristotle's first definition of polis (for the second, see above). The community is compared to a game of chess. The man without community is like an isolated piece (I.9). Other animals form communities, but those of men are more advantageous because men have

9936-471: The Roman general Sulla . The Roman civil wars devastated the land even further, until Augustus organized the peninsula as the province of Achaea in 27 BC. Greece was a key eastern province of the Roman Empire, as the Roman culture had long been in fact Greco-Roman . The Greek language served as a lingua franca in the East and in Italy , and many Greek intellectuals such as Galen would perform most of their work in Rome . The territory of Greece

10080-401: The Trojan War and had placed a polis (Livy's urbs) on one of the hills named Pallantium , later becoming Palatine . He had actually raised the Trojan boys and supported them now. When the band of marauders became populous enough Romulus got them to agree to a synoecism of settlements in the hills to form a new city, Rome, to be walled in immediately. Remus had to be sacrificed because he had set

10224-528: The ancient Greeks did not think in terms of race . Most families owned slaves as household servants and laborers, and even poor families might have owned a few slaves. Owners were not allowed to beat or kill their slaves. Owners often promised to free slaves in the future to encourage slaves to work hard. Unlike in Rome, freedmen did not become citizens. Instead, they were mixed into the population of metics , which included people from foreign countries or other city-states who were officially allowed to live in

10368-420: The argument there is "For it is by proportionate requital that the city holds together .... and if they cannot do so there is no exchange, but it is by exchange that they hold together." In short Aristotle had stated two systems of property, one in which the polis holds everything, distributing it equally, and one in which some property is held in common but the rest is privately owned. As the former only leads to

10512-646: The center, while in the east lay Boeotia , Attica , and Megaris . Northeast lay Thessaly , while Epirus lay to the northwest. Epirus stretched from the Ambracian Gulf in the south to the Ceraunian Mountains and the Aoos river in the north, and consisted of Chaonia (north), Molossia (center), and Thesprotia (south). In the northeast corner was Macedonia , originally consisting Lower Macedonia and its regions, such as Elimeia , Pieria , and Orestis . Around

10656-400: The citizens and simultaneously a collection of some of the citizens. Similarly property shared by all cannot be shared by men who do not own it. These fictions led to endless conflict between and within poleis as the participants fought for citizenship they did not have and shares they did not own. A village (kome) is a community of several families (I.2). Aristotle suggests that they came from

10800-449: The concept of polis from the concepts of independence and autonomia". They were able to define a class of "dependent poleis" to consist of 15 types, all of which the ancient sources call poleis, but were not entirely sovereign, such as cities that had been independent, but were later synoecized into a larger polis, new colonies of other poleis, forts, ports, or trading posts some distance removed from their mother poleis, poleis that had joined

10944-455: The course of the archaic period. Already in the seventh century, the right of all citizen men to attend the assembly appears to have been established. After a failed coup led by Cylon of Athens around 636 BC, Draco was appointed to establish a code of laws in 621. This failed to reduce the political tension between the poor and the elites, and in 594 Solon was given the authority to enact another set of reforms, which attempted to balance

11088-473: The course of the eighth and seventh century. According to Spartan tradition, this constitution was established by the legendary lawgiver Lycurgus . Over the course of the first and second Messenian wars , Sparta subjugated the neighbouring region of Messenia , enserfing the population. In the sixth century, Greek city-states began to develop formal relationships with one another, where previously individual rulers had relied on personal relationships with

11232-467: The cradle of Western civilization , the seminal culture from which the modern West derives many of its founding archetypes and ideas in politics, philosophy, science, and art. Classical antiquity in the Mediterranean region is commonly considered to have begun in the 8th century BC (around the time of the earliest recorded poetry of Homer) and ended in the 6th century AD. Classical antiquity in Greece

11376-461: The death of Alexander the Great in 323 BC until the death of Cleopatra , the last Macedonian ruler of Egypt, is known as the Hellenistic period. In the early part of this period, a new form of kingship developed based on Macedonian and Near Eastern traditions. The first Hellenistic kings were previously Alexander's generals, and took power in the period following his death, though they were not part of existing royal lineages and lacked historic claims to

11520-480: The death of Alexander the Great in 323 BC. The Classical Period is characterized by a "classical" style, i.e. one which was considered exemplary by later observers, most famously in the Parthenon of Athens. Politically, the Classical Period was dominated by Athens and the Delian League during the 5th century, but displaced by Spartan hegemony during the early 4th century BC, before power shifted to Thebes and

11664-423: The deaths of Cleon and Brasidas, the strongest proponents of war on each side, a peace treaty was negoitiated in 421 by the Athenian general Nicias . The peace did not last, however. In 418 BC allied forces of Athens and Argos were defeated by Sparta at Mantinea . In 415 Athens launched an ambitious naval expedition to dominate Sicily; the expedition ended in disaster at the harbor of Syracuse , with almost

11808-657: The dominance that would allow it to challenge Persia, the Persian king initially joined the alliance against Sparta, before imposing the Peace of Antalcidas ("King's Peace") which restored Persia's control over the Anatolian Greeks. By 371 BC, Thebes was in the ascendancy, defeating Sparta at the Battle of Leuctra , killing the Spartan king Cleombrotus I , and invading Laconia. Further Theban successes against Sparta in 369 led to Messenia gaining independence; Sparta never recovered from

11952-409: The domination of politics and concomitant aggregation of wealth by small groups of families was apt to cause social unrest in many poleis . In many cities a tyrant (not in the modern sense of repressive autocracies), would at some point seize control and govern according to their own will; often a populist agenda would help sustain them in power. In a system wracked with class conflict , government by

12096-700: The east to the Indian king Chandragupta Maurya in exchange for war elephants, and later lost large parts of Persia to the Parthian Empire . By the mid-third century, the kingdoms of Alexander's successors was mostly stable, though there continued to be disputes over border areas. The great capitals of Hellenistic culture were Alexandria in the Ptolemaic Kingdom and Antioch in the Seleucid Empire . The conquests of Alexander had numerous consequences for

12240-687: The easternmost limit of the navigable seas. Herodotus and Anaximander considered Rioni a boundary between Europe and Asia . The famed voyage of Jason and the Argonauts , though semi-mythological, was said to have occurred by the Argonauts sailing up the river Phasis from its outlet to the Black Sea at Poti, to Colchis (modern Kutaisi in Georgia). The term " pheasant " and the scientific name Phasianus colchicus are derived from "Phasis" and "Colchis", as this

12384-537: The elites of other cities. Towards the end of the archaic period, Sparta began to build a series of alliances, the Peloponnesian League , with cities including Corinth , Elis , and Megara , isolating Messenia and reinforcing Sparta's position against Argos , the other major power in the Peloponnese. Other alliances in the sixth century included those between Elis and Heraea in the Peloponnese; and between

12528-600: The end of the first century BC. The city-states within Greece formed themselves into two leagues; the Achaean League (including Corinth and Argos) and the Aetolian League (including Sparta and Athens). For much of the period until the Roman conquest, these leagues were at war, often participating in the conflicts between the Diadochi (the successor states to Alexander's empire). The Antigonid Kingdom became involved in

12672-592: The entire army killed, and the ships destroyed. Soon after the Athenian defeat in Syracuse, Athens' Ionian allies began to rebel against the Delian league, while Persia began to once again involve itself in Greek affairs on the Spartan side. Initially the Athenian position continued relatively strong, with important victories at Cyzicus in 410 and Arginusae in 406. However, in 405 the Spartan Lysander defeated Athens in

12816-529: The exact borders of the Hellenistic kingdoms were not settled. Antigonus attempted to expand his territory by attacking the other successor kingdoms until they joined against him, and he was killed at the Battle of Ipsus in 301 BC. His son Demetrius spent many years in Seleucid captivity, and his son, Antigonus II , only reclaimed the Macedonian throne around 276. Meanwhile, the Seleucid kingdom gave up territory in

12960-464: The founding of Greek colonies around the Mediterranean, with Euboean settlements at Al-Mina in the east as early as 800 BC, and Ischia in the west by 775. Increasing contact with non-Greek peoples in this period, especially in the Near East, inspired developments in art and architecture, the adoption of coinage, and the development of the Greek alphabet. Athens developed its democratic system over

13104-404: The fragmentary history of priesthoods, does not much resemble the history of cities such as it survives. For example, there was no familial and tribal development of Rome. Livy (Book I), the grandest of the historians of early Rome, portrays a city formed under competitive duress by a collaboration of warriors, some of whom were from among the neighboring Etruscans , led by Romulus and Remus ,

13248-569: The government. In Athens, the population was divided into four social classes based on wealth. People could change classes if they made more money. In Sparta, all male citizens were called homoioi , meaning "peers". However, Spartan kings, who served as the city-state's dual military and religious leaders, came from two families. Women in Ancient Greece appear to have primarily performed domestic tasks, managed households, and borne and reared children. Slaves had no power or status. Slaves had

13392-433: The holding relationship implies. In Book II Aristotle begins to face the problem. The "polis men", politai , translated as 'citizens', must logically hold everything there is to hold, nothing, or some things but not others (II.I.2). In this sociological context politai can only be all the householders sharing in the polis, free or slave, male or female, child or adult. The sum total of all the specific holdings mentioned in

13536-422: The ideal state incapable of sustaining itself. Aristotle says, "A collection of persons all alike does not constitute a state." He means that such a collection is not self-sufficient (II.1.4). He alleges the opposite: "components which are to make up a unity must differ in kind .... Hence reciprocal equality is the preservative of states, as has been said before in (Nichomachean) Ethics (1132b, 1133a)." In summary

13680-584: The increasing Athenian power funded by the Delian League, Sparta offered aid to reluctant members of the League to rebel against Athenian domination. These tensions were exacerbated in 462 BC when Athens sent a force to aid Sparta in overcoming a helot revolt, but this aid was rejected by the Spartans. In the 450s, Athens took control of Boeotia, and won victories over Aegina and Corinth. However, Athens failed to win

13824-454: The individual. Families are bound by three relationships: husband to wife, owner to slave, and father to children. Thus slaves and women are members of the polis. The proper function of a family is the acquisition and management of wealth . The oikia is the primary land-holder. The koinonia, then, applied to property, including people. As such it is just as impossible as the collection of citizens mentioned previously, which cannot be both all

13968-467: The komai, while the 1st order is the poleis. Approaching the polis from the outside of an aerial photograph one would pass successivle orders 3, 2, and 1. By the end of Book I of Politics Aristotle (or one of the other unknown authors) finishes defining the polis according to one scheme and spends the next two books trying to tie up loose ends. It is generally agreed that the work is an accumulation of surviving treatises written at different times, and that

14112-475: The language of the historiographer. For example, Eric Voegelin wrote a work in English entitled "The World of the Polis". In works such as this the author intends to define polis himself; i.e., to present a model of society from one or more of a list of ancient Greek cities (poleis) culled from ancient Greek literature and inscriptions. For example, Voegelin describes a model in which "town settlements" existed in

14256-440: The legal incorporation of the settlements around Athens into the city by King Theseus , although no special building was required. The central polis already existed. In this story also there is a duality of synoecism with an absent change of physical facilities. Apparently a synoecism can be of different types, the selection of which depends on the requirements of the sunoikisteres. Lippman applies two concepts previously current,

14400-514: The loss of Messenia's fertile land and the helot workforce it provided. The rising power of Thebes led Sparta and Athens to join forces; in 362 they were defeated by Thebes at the Battle of Mantinea . In the aftermath of Mantinea, none of the major Greek states were able to dominate. Though Thebes had won the battle, their general Epaminondas was killed, and they spent the following decades embroiled in wars with their neighbours; Athens, meanwhile, saw its second naval alliance, formed in 377, collapse in

14544-482: The main logical break is the end of Book III. Books I, II, and III, dubbed "Theory of the State" by Rackham in the Loeb Edition , each represents an incomplete trial of the "Old Plan". Books !V, V, and VI, "Practical Politics", are the "New Plan". Books VII and VIII, "Ideal Politics", contains Aristotle's replacement of Plato's ideology, openly called "communist" by modern translators and theoreticians, of which Aristotle

14688-417: The makeup of an ideal polis. In The Republic , Socrates is concerned with the two underlying principles of any society: mutual needs and differences in aptitude. Starting from these two principles, Socrates deals with the economic structure of an ideal polis. According to Plato there are five main economic classes of any polis: producers, merchants, sailors/shipowners, retail traders and wage earners. Along with

14832-453: The many one-castle principates that abounded at the time. The name was applied to the polis by Herder in 1765. Fowler anglicised it: "It is, then, a city-state that we have to deal with in Greek and Roman history; a state in which the whole life and energy of the people, political, intellectual, religious, is focused at one point, and that point a city." He applied the word polis to it, explaining that, "The Latin race, indeed, never realised

14976-495: The mid-350s. The power vacuum in Greece after the Battle of Mantinea was filled by Macedon, under Philip II . In 338 BC, he defeated a Greek alliance at the Battle of Chaeronea , and subsequently formed the League of Corinth . Philip planned to lead the League to invade Persia, but was murdered in 336 BC. His son Alexander the Great was left to fulfil his father's ambitions. After campaigns against Macedon's western and northern enemies, and those Greek states that had broken from

15120-400: The model, no doubt, which was widely promulgated in the 20th century. Classical Athens , however, is a paradox in this model, to which Voegelin has no answer. He says, "in the most important instance, that of Athens, the continuity between the Aegean settlement and the later polis seems to have been unbroken." It seems a matter of simple logic that if Athens was a Hellenic polis in the time of

15264-443: The most important unit of political organisation in Greece. The absence of powerful states in Greece after the collapse of Mycenaean power, and the geography of Greece, where many settlements were separated from their neighbours by mountainous terrain, encouraged the development of small independent city-states. Several Greek states saw tyrants rise to power in this period, most famously at Corinth from 657 BC. The period also saw

15408-434: The native land; there was no other. It had a constitution and demanded the supreme loyalty of its citizens. χώρα was only the countryside, not a country. Ancient Greece was not a sovereign country, but was a territory occupied by Hellenes , people who claimed as their native language some dialect of Ancient Greek. Poleis did not only exist within the area of the modern Republic of Greece . A collaborative study carried by

15552-461: The polis extends as far back as the beginning of Greek literature, when the works of Homer and Hesiod in places attempt to portray an ideal state. The study took a great leap forward when Plato and the academy in general undertook to define what is meant by the good, or ideal, polis. Plato analyzes the polis in the Republic , the Greek title of which, Πολιτεία ( politeia ), itself derives from

15696-537: The polis names also Carthage , comparing its constitution to that of Sparta. Carthage was a Phoenician -speaking city. Many nominally Greek colonies also included municipalities of non-Greek speakers, such as Syracuse. The word polis is used in the first known work of Greek literature, the Iliad , a maximum of 350 times. The few hundred ancient Greek classical works on line at the Perseus Digital Library use

15840-466: The political synoecism and the physical synoecism, to events at the polis of Pleuron (Aetolia) described by Strabo . Pleuron, in danger of being sacked by the Macedonians, was officially moved up the slope of a nearby mountain, walled in, and named Newer Pleuron. This act was a physical synoecism. After the Macedonian threat vanished the former location was reinhabited and called Old Pleuron. The old and

15984-448: The power of speech as well as a sense of right and wrong, and can communicate judgements of good or bad to the community (I.10). A second metaphor compares a community to a human body: no part can function without the whole functioning (I.11). Men belong to communities because they have an instinct to do so (I.12). The polis is a hierarchy of community. At the most subordinate level is the family ( oikia ), which has priority of loyalty over

16128-410: The power of the rich and the poor. In the middle of the sixth century, Pisistratus established himself as a tyrant, and after his death in 527 his son Hippias inherited his position; by the end of the sixth century he had been overthrown and Cleisthenes carried out further democratising reforms. In Sparta, a political system with two kings, a council of elders , and five ephors developed over

16272-613: The reforms of Solon (early 6th century), but the poorest citizens could not address the assembly or run for office. With the establishment of the democracy, the assembly became the de jure mechanism of government; all citizens had equal privileges in the assembly. However, non-citizens, such as metics (foreigners living in Athens) or slaves , had no political rights at all. After the rise of democracy in Athens, other city-states founded democracies. However, many retained more traditional forms of government. As so often in other matters, Sparta

16416-420: The regions of Laconia (southeast), Messenia (southwest), Elis (west), Achaia (north), Korinthia (northeast), Argolis (east), and Arcadia (center). These names survive to the present day as regional units of modern Greece , though with somewhat different boundaries. Mainland Greece to the north, nowadays known as Central Greece , consisted of Aetolia and Acarnania in the west, Locris , Doris , and Phocis in

16560-504: The relinquishing of property to form the polis is advantageous, and the maximum advantage is maximum possession of common property by a polis. The principle of advantage is unity. The more united, the more advantageous (compare the action of a lever, which concentrates advantage). The ideal commun-ity would be commun-ism, the possession of all property by the community. Personal property, such as wives and children, are included (II.1). Aristotle argues that this eminent domain of all property

16704-410: The result of any previous social evolution. They were the first municipal division of the city manufactured for the purpose. They were no sort of confederacy. Rome initially was ruled by Etruscan kings. Coulanges work was followed by the innovation of the English city-state by W. Warde Fowler in 1893. The Germans had already invented the word in their own language: Stadtstaat, "city-state", referring to

16848-518: The right to have a family and own property, subject to their master's goodwill and permission, but they had no political rights. By 600 BC, chattel slavery had spread in Greece. By the 5th century BC, slaves made up one-third of the total population in some city-states. Between 40–80% of the population of Classical Athens were slaves. Slaves outside of Sparta almost never revolted because they were made up of too many nationalities and were too scattered to organize. However, unlike later Western culture ,

16992-427: The same category of Plato's indefinable abstracts, such as freedom and justice. However, there is a practical freedom and a practical justice, although not theoretically definable, and the ancient authors must mean something consistent when they use the word polis . The problem is to find it. In modern historiography of the ancient world πόλις is often transliterated to polis without any attempt to translate it into

17136-473: The same or similar. It is a figure of speech, the most general instance being sunoik-eioun, "to be associated with", its noun being sunoik-eiosis, the act of association. A second verb, sunoik-ein, "to live together," can mean individuals, as in marriage, or conjointly, as in a community. The community meaning appears in Herodotus. A closely related meaning, "to colonize jointly with", is found there also, and in

17280-480: The society in which they lived, the polis. Plato was more interested in the ideal; Aristotle, the real. Both had a certain view of what the polis was; that is, a conceptual model. All models must be tested, by definition. Aristotle, of course, could send direct observers. The only way to know a polis now is through study of the ancient literature (philology), and to some extent archaeology. There are thousands of pages of writing and certainly thousands of sites. The problem

17424-399: The sociology in favor of the New Plan, conclusions resulting from research on real constitutions. The difficulties with the Old Plan begin with the meaning of koinonizein, "to hold in common". Typically the authors of the Old Plan use the verb in such expressions as "those holding in common", "A holding in common", "the partnership", and the like, without specifying who is holding what or what

17568-420: The splitting (apoikia, "colonization") of families; that is, one village contains one or more extended families , or clans . A polis is a community of villages, but there must be enough of them to achieve or nearly achieve self-sufficiency. At this point of his theorization, Aristotle turns the "common" noun stem (koino-) into a verb, koinonizein, "to share" or "to own in common". He says: "A single city occupies

17712-408: The state, which would send other members of the united polis to do the work. They would also be sent for any other task: plumbing, farming, herding, etc., as any task could be performed by any member. This view is contrary, as Aristotle points out, to the principle of division of labor . The output of one professional building crew far exceeds the efforts any number of amateur ideal statists, rendering

17856-448: The state. City-states legally owned slaves. These public slaves had a larger measure of independence than slaves owned by families, living on their own and performing specialized tasks. In Athens, public slaves were trained to look out for counterfeit coinage , while temple slaves acted as servants of the temple's deity and Scythian slaves were employed in Athens as a police force corralling citizens to political functions. Sparta had

18000-481: The term. There were no doubt many ancient experts on the polis, but time has done its work. The one surviving expert, Aristotle, is thus an indispensable resource. A polis is identified as such by its standing as polis among the community of poleis. Poleis have ambassadors, can join or host the Hellenic Games, etc. According to Aristotle, their most essential characteristics are those that, if changed, would result in

18144-669: The territories they controlled. The most important of these rulers in the decades after Alexander's death were Antigonus I and his son Demetrius in Macedonia and the rest of Greece, Ptolemy in Egypt, and Seleucus I in Syria and the former Persian empire; smaller Hellenistic kingdoms included the Attalids in Anatolia and the Greco-Bactrian kingdom . In the early part of the Hellenistic period,

18288-460: The territory or unify it into a new province, but compelled most of the poleis to join his own Corinthian League . Initially many Greek city-states seem to have been petty kingdoms; there was often a city official carrying some residual, ceremonial functions of the king ( basileus ), e.g., the archon basileus in Athens. However, by the Archaic period and the first historical consciousness, most had already become aristocratic oligarchies . It

18432-608: The time of Alexander I of Macedon , the Argead kings of Macedon started to expand into Upper Macedonia , lands inhabited by independent Macedonian tribes like the Lyncestae , Orestae and the Elimiotae and to the west, beyond the Axius river , into Eordaia , Bottiaea , Mygdonia , and Almopia , regions settled by Thracian tribes. To the north of Macedonia lay various non-Greek peoples such as

18576-501: The town Oni . Its largest tributaries are, from source to mouth: Jejora (left), Qvirila (left), Khanistsqali (left), Tskhenistsqali (right) and Tekhuri (right). Stephanus of Byzantium wrote that there was also another river which was named Phasis, in Taprobana ( Ancient Greek : Φᾶσις ἐν τῇ Ταπροβάνῃ ) (Ceylon or Sri Lanka). This article related to a river in Georgia is

18720-428: The treatise amount to the anthropological sense of property : land, animals, houses, wives, children, anything to which the right of access or disposition is reserved to the owner. This also happens to be Plato's concept of property, not an accident, as Aristotle was a renegade Platonist. The polis, then, is communal property. The theory of its tenancy is where Aristotle and Plato differ sharply. Plato had argued that

18864-512: The true descendants of the Trojans who with the aborigines had earlier formed the Latin people. They were not welcome among the Latins of Alba Longa, and so they had turned to raiding from their base in their seven hills. The myth supposes they had been nourished by a she-wolf and lived a wild life camping in the country. They were, however, supported by an ally. Evander had led a colony from Arcadia before

19008-459: The two principles and five economic classes, there are four virtues. The four virtues of a "just city" are wisdom, courage, moderation and justice. With all of these principles, classes and virtues, it was believed that a "just city" (polis) would exist. Breaking away from Plato and the academy, a professor there, Aristotle, founded his own school, the Lyceum, a university. One of its strongest curricula

19152-408: The unknown past. All current citizenships must have had their first moments, typically when the law-maker had gotten his laws ratified, or the colony had broken with the metropolis. The ancient writers referred to these initial moments under any of several words produced with the same prefix, sunoik- (Latinized synoec-), "same house", meaning objects that are from now on to be grouped together as being

19296-401: The whole gamut of historical writers, Xenophon, Plato, Strabo, Plutarch; i.e., more or less continuously through all periods from Archaic to Roman. Associated nouns are sunoik-ia, sunoik-esion, sunoik-idion, sunoik-eses, sunoik-isis, a multiplication to be expected over centuries of a single language. These can all mean community in general, but they have two main secondary meanings, to institute

19440-512: The word polis . The best form of government of the polis for Plato is the one that leads to the common good. The philosopher king is the best ruler because, as a philosopher, he is acquainted with the Form of the Good . In Plato's analogy of the ship of state , the philosopher king steers the polis, as if it were a ship, in the best direction. Books II–IV of The Republic are concerned with Plato addressing

19584-466: The word thousands of times. The most frequent use is Dionysius of Halicarnassus , an ancient historian, with a maximum of 2,943. A study of inscriptions found 1,450 that use polis prior to 300 BC, 425 Athenian and 1,025 from the rest of the range of poleis. There was no difference in meaning between literary and inscriptional usages. Polis became loaded with many incidental meanings. The major meanings are 'state' and 'community'. The theoretical study of

19728-529: Was a notable exception to the rest of Greece, ruled through the whole period by not one, but two hereditary monarchs. This was a form of diarchy . The Kings of Sparta belonged to the Agiads and the Eurypontids, descendants respectively of Eurysthenes and Procles . Both dynasties' founders were believed to be twin sons of Aristodemus , a Heraclid ruler. However, the powers of these kings were held in check by both

19872-460: Was a situation unlike that in most other contemporary societies, which were either tribal or kingdoms ruling over relatively large territories. Undoubtedly, the geography of Greece —divided and sub-divided by hills, mountains, and rivers—contributed to the fragmentary nature of ancient Greece. On the one hand, the ancient Greeks had no doubt that they were "one people"; they had the same religion , same basic culture, and same language. Furthermore,

20016-732: Was conquered by the Romans. The Aetolian league grew wary of Roman involvement in Greece, and sided with the Seleucids in the Roman–Seleucid War ; when the Romans were victorious, the league was effectively absorbed into the Republic. Although the Achaean league outlasted both the Aetolian league and Macedon, it was also soon defeated and absorbed by the Romans in 146 BC, bringing Greek independence to an end. The Greek peninsula came under Roman rule during

20160-417: Was in permanent settlements founded by Greeks, which formed as independent poleis. The second form was in what historians refer to as emporia ; trading posts which were occupied by both Greeks and non-Greeks and which were primarily concerned with the manufacture and sale of goods. Examples of this latter type of settlement are found at Al Mina in the east and Pithekoussai in the west. From about 750 BC

20304-497: Was political science, which Aristotle invented. He dispatched students over the world of the polis to study the society and government of individual poleis, and bring the information back to document, placing the document in a political science section of the library. Only two documents have survived, Politics and Athenian Constitution . These are a part of any political science curriculum today. Both major ancient Greek philosophers were concerned with elucidating an existing aspect of

20448-590: Was preceded by the Greek Dark Ages ( c.  1200 – c.  800 BC ), archaeologically characterised by the protogeometric and geometric styles of designs on pottery. Following the Dark Ages was the Archaic Period , beginning around the 8th century BC, which saw early developments in Greek culture and society leading to the Classical Period from the Persian invasion of Greece in 480 BC until

20592-540: Was said to be the region from which the common pheasant was introduced to Europe (the ring-necked pheasants were introduced later from East Asia ). It is said that "the failure of Colchis to emerge as a strong kingdom or to be maintained as a province of Rome has been blamed on the pestilential climate of the Phasis Valley, a situation remarked upon by travelers down to modern times, when the swamps were finally drained." Wetlands around Rioni River has been drained through

20736-468: Was split between homeland regions and colonies. A colony was generally sent out by a single polis to relieve the population or some social crisis or seek out more advantageous country. It was called a metropolis or "mother city". The Greeks were careful to identify the homeland region and the metropolis of a colony. Typically a metropolis could count on the socio-economic and military support of its colonies, but not always. The homeland regions were located on

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