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Ra (Indic)

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Ra is a consonant of Indic abugidas . In modern Indic scripts, Ra is derived from the early " Ashoka " Brahmi letter after having gone through the Gupta letter . Most Indic scripts have differing forms of Ra when used in combination with other consonants, including subjoined and repha forms. Some of these are encoded in computer text as separate characters, while others are generated dynamically using conjunct shaping with a virama .

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109-502: Aryabhata used Devanagari letters for numbers, very similar to the Greek numerals , even after the invention of Indian numerals . The values of the different forms of र are: There are three different general early historic scripts - Brahmi and its variants, Kharoṣṭhī , and Tocharian , the so-called slanting Brahmi . Ra as found in standard Brahmi , [REDACTED] , was a simple geometric shape, with variations toward more flowing forms by

218-478: A retroflex lateral flap ळ ( ḷa ) and alveolar ल ( la ). It shares this feature with Punjabi . For instance, कुळ ( kuḷa ) for the Sanskrit कुलम् ( kulam , 'clan') and कमळ ( kamaḷ ) for Sanskrit कमलम् ( kamalam 'lotus'). Marathi got ळ possibly due to long contact from Dravidian languages; there are some ḷ words loaned from Kannada like ṭhaḷak from taḷaku but most of

327-456: A table of sines . The Arya-siddhanta , a lost work on astronomical computations, is known through the writings of Aryabhata's contemporary, Varahamihira , and later mathematicians and commentators, including Brahmagupta and Bhaskara I . This work appears to be based on the older Surya Siddhanta and uses the midnight-day reckoning, as opposed to sunrise in Aryabhatiya . It also contained

436-555: A "scheduled language". The Government of Maharashtra has applied to the Ministry of Culture to grant classical language status to Marathi language, which was approved by the Government of India on 3 October 2024. The contemporary grammatical rules described by Maharashtra Sahitya Parishad and endorsed by the Government of Maharashtra are supposed to take precedence in standard written Marathi. Traditions of Marathi Linguistics and

545-423: A description of several astronomical instruments: the gnomon ( shanku-yantra ), a shadow instrument ( chhAyA-yantra ), possibly angle-measuring devices, semicircular and circular ( dhanur-yantra / chakra-yantra ), a cylindrical stick yasti-yantra , an umbrella-shaped device called the chhatra-yantra , and water clocks of at least two types, bow-shaped and cylindrical. A third text, which may have survived in

654-470: A few are still used routinely in modern Devanagari texts. The use of ligatures and vertical conjuncts may vary across languages using the Devanagari, with Marathi in particular preferring the use of half forms where texts in other languages would show ligatures and vertical stacks. When in conjuncts with other letters, र takes on several different forms, the most important of which are Repha and Rakar. Repha

763-618: A grant by the Hoysalas . These inscriptions suggest that Prakrit was a standard written language by the 12th century. However, after the Gaha Sattasai there is no record of any literature produced in Marathi until the late 13th century. After 1187 CE, the use of Marathi grew substantially in the inscriptions of the Yadava kings, who earlier used Kannada and Sanskrit in their inscriptions. Marathi became

872-847: A ligature with each other Devanagari consonant. [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] [REDACTED] Aryabhata Aryabhata ( ISO : Āryabhaṭa ) or Aryabhata I (476–550 CE )

981-486: A name. His disciple Bhaskara I calls it Ashmakatantra (or the treatise from the Ashmaka). It is also occasionally referred to as Arya-shatas-aShTa (literally, Aryabhata's 108), because there are 108 verses in the text. It is written in the very terse style typical of sutra literature, in which each line is an aid to memory for a complex system. Thus, the explication of meaning is due to commentators. The text consists of

1090-552: A part of the Mahabharata translation is available and the entire Ramayana translation is lost. Shridhar Kulkarni came from the Pandharpur area and his works are said to have superseded the Sanskrit epics to a certain extent. This period also saw the development of Powada (ballads sung in honour of warriors), and Lavani (romantic songs presented with dance and instruments like tabla). Major poet composers of Powada and Lavani songs of

1199-640: A platform for sharing literary views, and many books on social reforms were written. The First Marathi periodical Dirghadarshan was started in 1840. The Marathi language flourished, as Marathi drama gained popularity. Musicals known as Sangeet Natak also evolved. Keshavasut , the father of modern Marathi poetry published his first poem in 1885. The late-19th century in Maharashtra saw the rise of essayist Vishnushastri Chiplunkar with his periodical, Nibandhmala that had essays that criticised social reformers like Phule and Gopal Hari Deshmukh . He also founded

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1308-512: A separate language dates to approximately 3rd century BCE: a stone inscription found in a cave at Naneghat , Junnar in Pune district had been written in Maharashtri using Brahmi script . The Gaha Sattasai is an ancient collection of poems composed approximately 2,000 years ago in ancient Marathi also known as Maharashtri Prakrit or simply Maharashtri . It is a collection of poetry attributed to

1417-562: A shape below that connects to the following letter, but this remaining eyelash shape does not resemble either र or ऱ. The eyelash Ra is used in Nepali and Marathi texts instead of Repha for an initial "R" sound in a conjunct. Even though those languages both use the dotted Ra ऱ, eyelash Ra is the default form of Ra + Virama in Unicode for backwards compatibility, and the Repha form is mapped individually as

1526-446: A sign of an underlying heliocentric model. Solar and lunar eclipses were scientifically explained by Aryabhata. He states that the Moon and planets shine by reflected sunlight. Instead of the prevailing cosmogony in which eclipses were caused by Rahu and Ketu (identified as the pseudo-planetary lunar nodes ), he explains eclipses in terms of shadows cast by and falling on Earth. Thus,

1635-494: A smaller manda (slow) and a larger śīghra (fast). The order of the planets in terms of distance from earth is taken as: the Moon , Mercury , Venus , the Sun , Mars , Jupiter , Saturn , and the asterisms . The positions and periods of the planets was calculated relative to uniformly moving points. In the case of Mercury and Venus, they move around the Earth at the same mean speed as

1744-453: A special department for Marathi. Marathi Day is celebrated on 27 February, the birthday of the poet Kusumagraj (Vishnu Vaman Shirwadkar). Standard Marathi is based on dialects used by academics and the print media. Indic scholars distinguish 42 dialects of spoken Marathi. Dialects bordering other major language areas have many properties in common with those languages, further differentiating them from standard spoken Marathi. The bulk of

1853-760: A stir in Marathi literature with its passionate depiction of a cruel society and thus brought in new momentum to Dalit literature in Marathi. Gradually with other writers like Namdeo Dhasal (who founded Dalit Panther ), these Dalit writings paved way for the strengthening of Dalit movement. Notable Dalit authors writing in Marathi include Arun Kamble , Shantabai Kamble , Raja Dhale , Namdev Dhasal , Daya Pawar , Annabhau Sathe , Laxman Mane , Laxman Gaikwad , Sharankumar Limbale , Bhau Panchbhai , Kishor Shantabai Kale , Narendra Jadhav , Keshav Meshram , Urmila Pawar , Vinay Dharwadkar, Gangadhar Pantawane, Kumud Pawde and Jyoti Lanjewar. In recent decades there has been

1962-605: A symbol for zero , the French mathematician Georges Ifrah argues that knowledge of zero was implicit in Aryabhata's place-value system as a place holder for the powers of ten with null coefficients . However, Aryabhata did not use the Brahmi numerals. Continuing the Sanskritic tradition from Vedic times , he used letters of the alphabet to denote numbers, expressing quantities, such as

2071-476: A treatise in Marathi on Bhagawat Gita popularly called Dnyaneshwari and Amrutanubhava . Mukund Raj was a poet who lived in the 13th century and is said to be the first poet who composed in Marathi. He is known for the Viveka-Siddhi and Parammruta which are metaphysical, pantheistic works connected with orthodox Vedantism . The 16th century saint-poet Eknath (1528–1599) is well known for composing

2180-559: A trend among Marathi speaking parents of all social classes in major urban areas of sending their children to English medium schools . There is some concern that this may lead to the marginalisation of the language. Marathi is primarily spoken in Maharashtra and parts of neighbouring states of Gujarat (majorly in Vadodara , and among a small number of population in Surat ), Madhya Pradesh (in

2289-485: A vehicle for the propagation of religion and culture. Mahanubhava literature generally comprises works that describe the incarnations of gods, the history of the sect, commentaries on the Bhagavad Gita , poetical works narrating the stories of the life of Krishna and grammatical and etymological works that are deemed useful to explain the philosophy of sect. The 13th century Varkari saint Dnyaneshwar (1275–1296) wrote

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2398-456: A visit to Pondicherry, India, found the Indian computations of the duration of the lunar eclipse of 30 August 1765 to be short by 41 seconds, whereas his charts (by Tobias Mayer, 1752) were long by 68 seconds. Considered in modern English units of time, Aryabhata calculated the sidereal rotation (the rotation of the earth referencing the fixed stars) as 23 hours, 56 minutes, and 4.1 seconds;

2507-448: Is a classical Indo-Aryan language predominantly spoken by Marathi people in the Indian state of Maharashtra and is also spoken in other states like in Goa , Karnataka , Tamil Nadu , Telangana , Gujarat , Madhya Pradesh , Chhattisgarh , and the territory of Dadra and Nagar Haveli and Daman and Diu . It is the official language of Maharashtra, and an additional official language in

2616-510: Is also spoken by Maharashtrian migrants to other parts of India and overseas. For instance, the people from western India who emigrated to Mauritius in the early 19th century also speak Marathi. There were 83 million native Marathi speakers in India, according to the 2011 census, making it the third most spoken native language after Hindi and Bengali. Native Marathi speakers form 6.86% of India's population. Native speakers of Marathi formed 70.34% of

2725-437: Is also well-known for his description of relativity of motion. He expressed this relativity thus: "Just as a man in a boat moving forward sees the stationary objects (on the shore) as moving backward, just so are the stationary stars seen by the people on earth as moving exactly towards the west." The place-value system, first seen in the 3rd-century Bakhshali Manuscript , was clearly in place in his work. While he did not use

2834-415: Is an upward-pointing wedge shape that is found either centered below the rest of the conjunct, or tilted to the right and integrated with the bottom of the stemline. Like with Repha, the rest of the conjunct ignores Rakar for shaping, except for minor alteration of the bottom of any stemline. The third conjunct form of Ra is the so-called Eyelash Ra . It resembles a half-form in retaining the head line, with

2943-472: Is called the kuṭṭaka (कुट्टक) method. Kuṭṭaka means "pulverizing" or "breaking into small pieces", and the method involves a recursive algorithm for writing the original factors in smaller numbers. This algorithm became the standard method for solving first-order diophantine equations in Indian mathematics, and initially the whole subject of algebra was called kuṭṭaka-gaṇita or simply kuṭṭaka . In Aryabhatiya , Aryabhata provided elegant results for

3052-500: Is common in Indic scripts. In modern Devanagari texts, most conjuncts are formed by reducing the letter shape to fit tightly to the following letter, usually by dropping a character's vertical stem, sometimes referred to as a "half form". Some conjunct clusters are always represented by a true ligature, instead of a shape that can be broken into constituent independent letters. Vertically stacked conjuncts are ubiquitous in older texts, while only

3161-728: Is common, while sometimes in the Varhadii dialect, it corresponds to the palatal approximant y (IPA: [j]), making this dialect quite distinct. Such phonetic shifts are common in spoken Marathi and, as such, the spoken dialects vary from one region of Maharashtra to another. Zaadi Boli or Zhaadiboli ( झाडिबोलि ) is spoken in Zaadipranta (a forest rich region) of far eastern Maharashtra or eastern Vidarbha or western-central Gondwana comprising Gondia , Bhandara , Chandrapur , Gadchiroli and some parts of Nagpur of Maharashtra. Zaadi Boli Sahitya Mandal and many literary figures are working for

3270-456: Is slightly different from the Devanagari alphabets of Hindi and other languages: there are additional letters in the Marathi alphabet and Western punctuation is used. William Carey in 1807 Observed that as with other parts of India, a traditional duality existed in script usage between Devanagari for religious texts, and Modi for commerce and administration. Although in the Mahratta country

3379-452: Is speculated that Aryabhata used the word āsanna (approaching), to mean that not only is this an approximation but that the value is incommensurable (or irrational ). If this is correct, it is quite a sophisticated insight, because the irrationality of pi (π) was proved in Europe only in 1761 by Lambert . After Aryabhatiya was translated into Arabic (c. 820 CE), this approximation

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3488-533: Is still read with interest by Veerashaiva people of Marathwada. Apart from this, the Pararamrhasya, a spiritual book composed by him on Shatsthalsiddhanta, is also recited. Marathi was widely used during the Sultanate period. Although the rulers were Muslims, the local feudal landlords and the revenue collectors were Hindus and so was the majority of the population. To simplify administration and revenue collection,

3597-686: Is the Aryabhatta Research Institute of Observational Sciences (ARIES) near Nainital, India. The inter-school Aryabhata Maths Competition is also named after him, as is Bacillus aryabhata , a species of bacteria discovered in the stratosphere by ISRO scientists in 2009. "He believes that the Moon and planets shine by reflected sunlight, incredibly he believes that the orbits of the planets are ellipses." Marathi language Marathi ( / m ə ˈ r ɑː t i / ; मराठी , Marāṭhī , pronounced [məˈɾaːʈʰiː] )

3706-516: Is the official language of Maharashtra and additional official language in the state of Goa . In Goa , Konkani is the sole official language; however, Marathi may also be used for any or all official purposes in case any request is received in Marathi. Marathi is included among the languages that are part of the Eighth Schedule of the Constitution of India , thus granting it the status of

3815-491: Is the basis of the currency symbol ₹ , which represents the Indian rupee . In all languages, र is pronounced as [ɾə] or [ ɾ ] when appropriate. Like all Indic scripts, Devanagari uses vowel marks attached to the base consonant to override the inherent / ə / vowel: Several languages use the dotted form Rra [REDACTED] for the [ r ] sound instead of र. ऱ combines with vowel marks identically to र. Devanagari exhibits conjunct ligatures, as

3924-513: Is the only one which survives. Much of the research included subjects in astronomy, mathematics, physics, biology, medicine, and other fields. Aryabhatiya , a compendium of mathematics and astronomy, was referred to in the Indian mathematical literature and has survived to modern times. The mathematical part of the Aryabhatiya covers arithmetic , algebra , plane trigonometry , and spherical trigonometry . It also contains continued fractions , quadratic equations , sums-of- power series , and

4033-419: Is used to indicate that a conjunct begins with "R". It is crescent shape attached atop the headline of the rest of the conjunct at the right, immediately above the vertical stem, if present. The other members of the conjunct ignore Repha for shaping, combining with the other members of the conjunct to form ligatures or stacked conjuncts normally. Rakar is used to indicate a consonant conjunct ending in "Ra". It

4142-482: Is usually appended to Sanskrit or Kannada in these inscriptions. The earliest Marathi-only inscriptions are the ones issued during the Shilahara rule, including a c.  1012 CE stone inscription from Akshi taluka of Raigad district , and a 1060 or 1086 CE copper-plate inscription from Dive that records a land grant ( agrahara ) to a Brahmin. A 2-line 1118 CE Prakrit inscription at Shravanabelagola records

4251-539: The Ahmadnagar Sultanate . Adilshahi of Bijapur also used Marathi for administration and record keeping. Marathi gained prominence with the rise of the Maratha Kingdom beginning with the reign of Shivaji . In his court, Shivaji replaced Persian, the common courtly language in the region, with Marathi. The Marathi language used in administrative documents also became less Persianised . Whereas in 1630, 80% of

4360-613: The American Marathi mission and the Scottish missionaries led to the development of a peculiar pidginised Marathi called "Missionary Marathi" in the early 1800s. The most comprehensive Marathi-English dictionary was compiled by Captain James Thomas Molesworth and Major Thomas Candy in 1831. The book is still in print nearly two centuries after its publication. The colonial authorities also worked on standardising Marathi under

4469-544: The Arabic translation, is Al ntf or Al-nanf . It claims that it is a translation by Aryabhata, but the Sanskrit name of this work is not known. Probably dating from the 9th century, it is mentioned by the Persian scholar and chronicler of India, Abū Rayhān al-Bīrūnī . Direct details of Aryabhata's work are known only from the Aryabhatiya . The name "Aryabhatiya" is due to later commentators. Aryabhata himself may not have given it

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4578-538: The Indo-Aryan language family are derived from early forms of Prakrit . Marathi is one of several languages that further descend from Maharashtri Prakrit . Further changes led to the formation of Apabhraṃśa followed by Old Marathi. However, this is challenged by Bloch (1970), who states that Apabhraṃśa was formed after Marathi had already separated from the Middle Indian dialect. The earliest example of Marathi as

4687-461: The Islamic Golden Age (c. 820 CE), was particularly influential. Some of his results are cited by Al-Khwarizmi and in the 10th century Al-Biruni stated that Aryabhata's followers believed that the Earth rotated on its axis. His definitions of sine ( jya ), cosine ( kojya ), versine ( utkrama-jya ), and inverse sine ( otkram jya ) influenced the birth of trigonometry . He

4796-537: The Jnanpith Award . Also Vijay Tendulkar 's plays in Marathi have earned him a reputation beyond Maharashtra . P.L. Deshpande (popularly known as PuLa ), Vishnu Vaman Shirwadkar , P.K. Atre , Prabodhankar Thackeray and Vishwas Patil are known for their writings in Marathi in the fields of drama, comedy and social commentary. Bashir Momin Kavathekar wrote Lavani's and folk songs for Tamasha artists. In 1958

4905-449: The Narmada and Godavari rivers in central India. It has been claimed that the aśmaka (Sanskrit for "stone") where Aryabhata originated may be the present day Kodungallur which was the historical capital city of Thiruvanchikkulam of ancient Kerala. This is based on the belief that Koṭuṅṅallūr was earlier known as Koṭum-Kal-l-ūr ("city of hard stones"); however, old records show that

5014-724: The Tables of Toledo (12th century) and remained the most accurate ephemeris used in Europe for centuries. Calendric calculations devised by Aryabhata and his followers have been in continuous use in India for the practical purposes of fixing the Panchangam (the Hindu calendar ). In the Islamic world, they formed the basis of the Jalali calendar introduced in 1073 CE by a group of astronomers including Omar Khayyam , versions of which (modified in 1925) are

5123-587: The Varhadi Marathi . Marathi was designated as a classical language by the Government of India in October 2024. Marathi distinguishes inclusive and exclusive forms of 'we' and possesses three genders : masculine, feminine, and neuter. Its phonology contrasts apico-alveolar with alveopalatal affricates and alveolar with retroflex laterals ( [l] and [ɭ] (Marathi letters ल and ळ respectively). Indian languages, including Marathi, that belong to

5232-428: The schwa , which has been omitted in other languages which use Devanagari. For example, the word 'रंग' (colour) is pronounced as 'ranga' in Marathi & 'rang' in other languages using Devanagari, and 'खरं' (true), despite the anuswara , is pronounced as 'khara'. The anuswara in this case is used to avoid schwa deletion in pronunciation; most other languages using Devanagari show schwa deletion in pronunciation despite

5341-454: The " bhatta " suffix, his name is properly spelled Aryabhata: every astronomical text spells his name thus, including Brahmagupta 's references to him "in more than a hundred places by name". Furthermore, in most instances "Aryabhatta" would not fit the metre either. Aryabhata mentions in the Aryabhatiya that he was 23 years old 3,600 years into the Kali Yuga , but this is not to mean that

5450-442: The 108 verses and 13 introductory verses, and is divided into four pāda s or chapters: The Aryabhatiya presented a number of innovations in mathematics and astronomy in verse form, which were influential for many centuries. The extreme brevity of the text was elaborated in commentaries by his disciple Bhaskara I ( Bhashya , c. 600 CE) and by Nilakantha Somayaji in his Aryabhatiya Bhasya (1465 CE). Aryabhatiya

5559-578: The 17th and the 18th century were Anant Phandi, Ram Joshi and Honaji Bala . The British colonial period starting in early 1800s saw standardisation of Marathi grammar through the efforts of the Christian missionary William Carey . Carey's dictionary had fewer entries and Marathi words were in Devanagari . Translations of the Bible were the first books to be printed in Marathi. These translations by William Carey,

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5668-485: The 18th century during Peshwa rule, some well-known works such as Yatharthadeepika by Vaman Pandit , Naladamayanti Swayamvara by Raghunath Pandit , Pandava Pratap, Harivijay, Ramvijay by Shridhar Pandit and Mahabharata by Moropant were produced. Krishnadayarnava and Sridhar were poets during the Peshwa period. New literary forms were successfully experimented with during the period and classical styles were revived, especially

5777-498: The 1990s. A literary event called Akhil Bharatiya Marathi Sahitya Sammelan (All-India Marathi Literature Meet) is held every year. In addition, the Akhil Bharatiya Marathi Natya Sammelan (All-India Marathi Theatre Convention) is also held annually. Both events are very popular among Marathi speakers. Notable works in Marathi in the latter half of the 20th century include Khandekar's Yayati , which won him

5886-545: The 20th century was marked by new enthusiasm in literary pursuits, and socio-political activism helped achieve major milestones in Marathi literature , drama, music and film. Modern Marathi prose flourished: for example, N.C.Kelkar 's biographical writings, novels of Hari Narayan Apte , Narayan Sitaram Phadke and V. S. Khandekar , Vinayak Damodar Savarkar 's nationalist literature and plays of Mama Varerkar and Kirloskar. In folk arts, Patthe Bapurao wrote many lavani songs during

5995-764: The Aramaic Resh [REDACTED] , and is thus related to R and Rho , in addition to the Brahmi Ra. Ra ( र ) is a consonant of the Devanagari abugida . It ultimately arose from the Brahmi letter [REDACTED] , after having gone through the Gupta letter [REDACTED] . Letters that derive from it are the Gujarati letter ર , and the Modi letter 𑘨. Ra, along with the Latin capital letter R ,

6104-455: The Brahmi Ra can be found, most associated with a specific set of inscriptions from an artifact or diverse records from an historic period. As the earliest and most geometric style of Brahmi, the letters found on the Edicts of Ashoka and other records from around that time are normally the reference form for Brahmi letters, with vowel marks not attested until later forms of Brahmi back-formed to match

6213-547: The Eknāthī Bhāgavat, a commentary on Bhagavat Purana and the devotional songs called Bharud. Mukteshwar translated the Mahabharata into Marathi; Tukaram (1608–49) transformed Marathi into a rich literary language. His poetry contained his inspirations. Tukaram wrote over 3000 abhangs or devotional songs. Manmathswamy (1561-1631) wrote a large volume of poetry and literature in Marathi. The Shivparv Ambhag composed by him

6322-549: The Gupta [REDACTED] . The Tocharian Ra [REDACTED] had an alternate Fremdzeichen form, [REDACTED] . The third form of ra, in Kharoshthi ( [REDACTED] ), was probably derived from Aramaic separately from the Brahmi letter. The Brahmi letter [REDACTED] , Ra, is probably derived from the Aramaic Resh [REDACTED] , and is thus related to the modern Latin R and Greek Rho . Several identifiable styles of writing

6431-617: The Mahakavya and Prabandha forms. The most important hagiographies of Varkari Bhakti saints were written by Mahipati in the 18th century. Other well known literary scholars of the 17th century were Mukteshwar and Shridhar . Mukteshwar was the grandson of Eknath and is the most distinguished poet in the Ovi meter. He is most known for translating the Mahabharata and the Ramayana in Marathi but only

6540-650: The Satavahana King Hala. A committee appointed by the Maharashtra State Government to get the Classical status for Marathi has claimed that Marathi existed at least 2,300 years ago . Marathi, a derivative of Maharashtri Prakrit language , is probably first attested in a 739 CE copper-plate inscription found in Satara . Several inscriptions dated to the second half of the 11th century feature Marathi, which

6649-455: The Sun. In the case of Mars, Jupiter, and Saturn, they move around the Earth at specific speeds, representing each planet's motion through the zodiac. Most historians of astronomy consider that this two-epicycle model reflects elements of pre-Ptolemaic Greek astronomy . Another element in Aryabhata's model, the śīghrocca , the basic planetary period in relation to the Sun, is seen by some historians as

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6758-943: The above-mentioned rules give special status to tatsamas , words adapted from Sanskrit . This special status expects the rules for tatsamas to be followed as in Sanskrit. This practice provides Marathi with a large corpus of Sanskrit words to cope with the demands of new technical words whenever needed. In addition to all universities in Maharashtra, Maharaja Sayajirao University of Baroda in Vadodara , Osmania University in Hyderabad , Karnataka University in Dharwad , Gulbarga University in Kalaburagi , Devi Ahilya University in Indore and Goa University in Goa have special departments for higher studies in Marathi linguistics. Jawaharlal Nehru University (New Delhi) has announced plans to establish

6867-456: The apparent motions of the heavens to the Earth's rotation . He may have believed that the planet's orbits are elliptical rather than circular. Aryabhata correctly insisted that the Earth rotates about its axis daily, and that the apparent movement of the stars is a relative motion caused by the rotation of the Earth, contrary to the then-prevailing view, that the sky rotated. This is indicated in

6976-496: The basis of astronomical evidence. Aryabhata mentions "Lanka" on several occasions in the Aryabhatiya , but his "Lanka" is an abstraction, standing for a point on the equator at the same longitude as his Ujjayini . It is fairly certain that, at some point, he went to Kusumapura for advanced studies and lived there for some time. Both Hindu and Buddhist tradition, as well as Bhāskara I (CE 629), identify Kusumapura as Pāṭaliputra , modern Patna . A verse mentions that Aryabhata

7085-425: The circumference of a circle with a diameter of 20,000 can be approached." This implies that for a circle whose diameter is 20000, the circumference will be 62832 i.e, π {\displaystyle \pi } = 62832 20000 {\displaystyle 62832 \over 20000} = 3.1416 {\displaystyle 3.1416} , which is accurate to two parts in one million. It

7194-405: The city was actually Koṭum-kol-ūr ("city of strict governance"). Similarly, the fact that several commentaries on the Aryabhatiya have come from Kerala has been used to suggest that it was Aryabhata's main place of life and activity; however, many commentaries have come from outside Kerala, and the Aryasiddhanta was completely unknown in Kerala. K. Chandra Hari has argued for the Kerala hypothesis on

7303-428: The confederacy. These excursions by the Marathas helped to spread Marathi over broader geographical regions. This period also saw the use of Marathi in transactions involving land and other business. Documents from this period, therefore, give a better picture of the life of common people. There are a number of Bakhars (journals or narratives of historical events) written in Marathi and Modi script from this period. In

7412-427: The conservation of this dialect of Marathi. Thanjavur Marathi तञ्जावूर् मराठि, Namadeva Shimpi Marathi, Arey Marathi (Telangana), Kasaragod (north Kerala) and Bhavsar Marathi are some of the dialects of Marathi spoken by many descendants of Maharashtrians who migrated to Southern India . These dialects retain the 17th-century basic form of Marathi and have been considerably influenced by the Dravidian languages after

7521-490: The development and management of educational infrastructure related to technical, medical, management and allied professional education in his honour. The university is governed by Bihar State University Act 2008. India's first satellite Aryabhata and the lunar crater Aryabhata are both named in his honour, the Aryabhata satellite also featured on the reverse of the Indian 2-rupee note . An Institute for conducting research in astronomy, astrophysics and atmospheric sciences

7630-479: The districts of Burhanpur , Betul , Chhindwara and Balaghat ), Goa , Chhattisgarh , Tamil Nadu (in Thanjavur ) and Karnataka (in the districts of Belagavi , Karwar , Bagalkote , Vijayapura , Kalaburagi and Bidar ), Telangana , union-territories of Daman and Diu and Dadra and Nagar Haveli . The former Maratha ruled cities of Baroda , Indore , Gwalior , Jabalpur , and Tanjore have had sizeable Marathi-speaking populations for centuries. Marathi

7739-419: The dominant language of epigraphy during the last half century of the dynasty's rule (14th century), and may have been a result of the Yadava attempts to connect with their Marathi-speaking subjects and to distinguish themselves from the Kannada-speaking Hoysalas . Further growth and usage of the language was because of two religious sects – the Mahanubhava and Varkari panthan s – who adopted Marathi as

7848-522: The evidence is scant. The general consensus is that a synodic anomaly (depending on the position of the Sun) does not imply a physically heliocentric orbit (such corrections being also present in late Babylonian astronomical texts ), and that Aryabhata's system was not explicitly heliocentric. Aryabhata's work was of great influence in the Indian astronomical tradition and influenced several neighbouring cultures through translations. The Arabic translation during

7957-407: The first chapter of the Aryabhatiya , where he gives the number of rotations of the Earth in a yuga , and made more explicit in his gola chapter: In the same way that someone in a boat going forward sees an unmoving [object] going backward, so [someone] on the equator sees the unmoving stars going uniformly westward. The cause of rising and setting [is that] the sphere of the stars together with

8066-650: The form ax + by = c. (This problem was also studied in ancient Chinese mathematics, and its solution is usually referred to as the Chinese remainder theorem .) This is an example from Bhāskara 's commentary on Aryabhatiya: That is, find N = 8x+5 = 9y+4 = 7z+1. It turns out that the smallest value for N is 85. In general, diophantine equations, such as this, can be notoriously difficult. They were discussed extensively in ancient Vedic text Sulba Sutras , whose more ancient parts might date to 800 BCE. Aryabhata's method of solving such problems, elaborated by Bhaskara in 621 CE,

8175-518: The geometric writing style. The Tocharian letter [REDACTED] is derived from the Brahmi [REDACTED] , and has an alternate Fremdzeichen form [REDACTED] used in conjuncts and as an alternate representation of Rä. The use of repha forms in modern Indic scripts is similar to the Fremdzeichen Ra in Tocharian. The Kharoṣṭhī letter [REDACTED] is generally accepted as being derived from

8284-485: The language's name was saṃskṛtam , while in day-to-day Marathi it is saṃskrut . In other Indic languages, it is closer to sanskrit ). Spoken Marathi allows for conservative stress patterns in words like शब्द ( śabda ) with an emphasis on the ending vowel sound, a feature that has been lost in Hindi due to Schwa deletion . A defining feature of the Marathi language is the split of Indo-Aryan ल /la/ into

8393-523: The late colonial period. After Indian independence , Marathi was accorded the status of a scheduled language on the national level. In 1956, the then Bombay state was reorganised, which brought most Marathi and Gujarati speaking areas under one state. Further re-organization of the Bombay state on 1 May 1960, created the Marathi speaking Maharashtra and Gujarati speaking Gujarat state respectively. With state and cultural protection, Marathi made great strides by

8502-540: The leadership of Molesworth and Candy. They consulted Brahmins of Pune for this task and adopted the Sanskrit dominated dialect spoken by the elite in the city as the standard dialect for Marathi. The first Marathi translation of the New Testament was published in 1811 by the Serampore press of William Carey. The first Marathi newspaper called Durpan was started by Balshastri Jambhekar in 1832. Newspapers provided

8611-457: The lunar eclipse occurs when the Moon enters into the Earth's shadow (verse gola.37). He discusses at length the size and extent of the Earth's shadow (verses gola.38–48) and then provides the computation and the size of the eclipsed part during an eclipse. Later Indian astronomers improved on the calculations, but Aryabhata's methods provided the core. His computational paradigm was so accurate that 18th-century scientist Guillaume Le Gentil , during

8720-469: The medium for preaching their doctrines of devotion. Marathi was used in court life by the time of the Yadava kings. During the reign of the last three Yadava kings, a great deal of literature in verse and prose, on astrology, medicine, Puranas , Vedanta , kings and courtiers were created. Nalopakhyana , Rukminiswayamvara and Shripati's Jyotisharatnamala (1039) are a few examples. The oldest book in prose form in Marathi, Vivēkasindhu ( विवेकसिंधु ),

8829-404: The migration. These dialects have speakers in various parts of Tamil Nadu , Andhra Pradesh and Karnataka . Other Marathi–Konkani languages and dialects spoken in Maharashtra include Maharashtrian Konkani , Malvani , Sangameshwari, Agri , Andh , Warli , Vadvali and Samavedi . Vowels in native words are: There is almost no phonemic length distinction, even though it is indicated in

8938-578: The miracle-filled the life of Chakradhar Swami of the Mahanubhava sect compiled by his close disciple, Mahimbhatta, in 1238. The Līḷācarītra is thought to be the first biography written in the Marathi language. Mahimbhatta's second important literary work is the Shri Govindaprabhucharitra or Ruddhipurcharitra , a biography of Shri Chakradhar Swami's guru, Shri Govind Prabhu. This was probably written in 1288. The Mahanubhava sect made Marathi

9047-401: The modern value is 23:56:4.091. Similarly, his value for the length of the sidereal year at 365 days, 6 hours, 12 minutes, and 30 seconds (365.25858 days) is an error of 3 minutes and 20 seconds over the length of a year (365.25636 days). As mentioned, Aryabhata advocated an astronomical model in which the Earth turns on its own axis. His model also gave corrections (the śīgra anomaly) for

9156-619: The national calendars in use in Iran and Afghanistan today. The dates of the Jalali calendar are based on actual solar transit, as in Aryabhata and earlier Siddhanta calendars. This type of calendar requires an ephemeris for calculating dates. Although dates were difficult to compute, seasonal errors were less in the Jalali calendar than in the Gregorian calendar . Aryabhatta Knowledge University (AKU), Patna has been established by Government of Bihar for

9265-399: The original diphthong qualities of ⟨ऐ⟩ [əi] , and ⟨औ⟩ [əu] which became monophthongs in Hindi. However, similar to speakers of Western Indo-Aryan languages and Dravidian languages, Marathi speakers tend to pronounce syllabic consonant ऋ ṛ as [ru] , unlike Northern Indo-Aryan languages which changed it to [ri] (e.g. the original Sanskrit pronunciation of

9374-525: The pioneer of printing in Indian languages, was only able to print in Devanagari. He later tried printing in Modi but by that time, Balbodh Devanagari had been accepted for printing. Marathi is usually written in the Balbodh version of Devanagari script, an abugida consisting of 36 consonant letters and 16 initial- vowel letters. It is written from left to right. The Devanagari alphabet used to write Marathi

9483-521: The planets [apparently?] turns due west at the equator, constantly pushed by the cosmic wind . Aryabhata described a geocentric model of the Solar System, in which the Sun and Moon are each carried by epicycles . They in turn revolve around the Earth. In this model, which is also found in the Paitāmahasiddhānta (c. 425 CE), the motions of the planets are each governed by two epicycles,

9592-546: The popular Marathi periodical of that era called Kesari in 1881. Later under the editorship of Lokmanya Tilak , the newspaper was instrumental in spreading Tilak's nationalist and social views. Phule and Deshmukh also started their periodicals, Deenbandhu and Prabhakar , that criticised the prevailing Hindu culture of the day. The 19th century and early 20th century saw several books published on Marathi grammar. Notable grammarians of this period were Tarkhadkar , A.K.Kher, Moro Keshav Damle, and R.Joshi The first half of

9701-766: The population in Maharashtra, 10.89% in Goa, 7.01% in Dadra and Nagar Haveli, 4.53% in Daman and Diu, 3.38% in Karnataka, 1.7% in Madhya Pradesh, and 1.52% in Gujarat. The following table is a list of the geographic distribution of Marathi speakers as it appears in the 2019 edition of Ethnologue , a language reference published by SIL International , which is based in the United States . Marathi

9810-503: The presence of schwa in the written spelling. From the 13th century until the beginning of British rule in the 19th century, Marathi was written in the Modi script for administrative purposes but in Devanagari for literature. Since 1950 it has been written in the Balbodh style of Devanagari. Except for Father Thomas Stephens' Krista Purana in the Latin script in the 1600s, Marathi has mainly been printed in Devanagari because William Carey ,

9919-676: The pronunciations of English words such as of /æ/ in act and /ɔ/ in all . These are written as ⟨अ‍ॅ⟩ and ⟨ऑ⟩ . The default vowel has two allophones apart from ə . The most prevalent allophone is ɤ , which results in कळ ( kaḷa ) being more commonly pronounced as [kɤːɺ̢ ] rather than [kəɺ̢ ] . Another rare allophone is ʌ , which occurs in words such as महाराज ( mahārāja ): [mʌɦaˈrad͡ʒ] . Marathi retains several features of Sanskrit that have been lost in other Indo-Aryan languages such as Hindi and Bengali, especially in terms of pronunciation of vowels and consonants. For instance, Marathi retains

10028-444: The script. Some educated speakers try to maintain a length distinction in learned borrowings ( tatsamas ) from Sanskrit. There are no nasal vowels, although some speakers of Puneri and Kokni dialects maintain nasalisation of vowels that was present in old Marathi and continues to be orthographically present in modern Marathi. Marathi furthermore contrasts /əi, əu/ with /ai, au/ . There are two more vowels in Marathi to denote

10137-454: The speeds of the planets in the sky in terms of the mean speed of the Sun. Thus, it has been suggested that Aryabhata's calculations were based on an underlying heliocentric model, in which the planets orbit the Sun, though this has been rebutted. It has also been suggested that aspects of Aryabhata's system may have been derived from an earlier, likely pre-Ptolemaic Greek , heliocentric model of which Indian astronomers were unaware, though

10246-496: The state of Goa , where it is used for replies, when requests are received in Marathi. It is one of the 22 scheduled languages of India , with 83 million speakers as of 2011. Marathi ranks 13th in the list of languages with most native speakers in the world . Marathi has the third largest number of native speakers in India, after Hindi and Bengali . The language has some of the oldest literature of all modern Indian languages. The major dialects of Marathi are Standard Marathi and

10355-498: The sultans promoted use of Marathi in official documents. However, the Marathi language from the era is heavily Persianised in its vocabulary. The Persian influence continues to this day with many Persian derived words used in everyday speech such as bāg (Garden), kārkhānā (factory), shahar (city), bāzār (market), dukān (shop), hushār (clever), kāḡaḏ (paper), khurchi (chair), jamin (land), jāhirāt (advertisement), and hazār (thousand) Marathi also became language of administration during

10464-493: The summation of series of squares and cubes: and Aryabhata's system of astronomy was called the audAyaka system , in which days are reckoned from uday , dawn at lanka or "equator". Some of his later writings on astronomy, which apparently proposed a second model (or ardha-rAtrikA , midnight) are lost but can be partly reconstructed from the discussion in Brahmagupta 's Khandakhadyaka . In some texts, he seems to ascribe

10573-474: The table of sines in a mnemonic form. Aryabhata worked on the approximation for pi (π), and may have come to the conclusion that π is irrational. In the second part of the Aryabhatiyam ( gaṇitapāda 10), he writes: caturadhikaṃ śatamaṣṭaguṇaṃ dvāṣaṣṭistathā sahasrāṇām ayutadvayaviṣkambhasyāsanno vṛttapariṇāhaḥ. "Add four to 100, multiply by eight, and then add 62,000. By this rule

10682-514: The term " Dalit literature " was used for the first time, when the first conference of Maharashtra Dalit Sahitya Sangha (Maharashtra Dalit Literature Society) was held at Mumbai , a movement inspired by 19th century social reformer, Jyotiba Phule and eminent dalit leader, Dr. Bhimrao Ambedkar . Baburao Bagul (1930–2008) was a pioneer of Dalit writings in Marathi. His first collection of stories, Jevha Mi Jat Chorali ( जेव्हा मी जात चोरली , " When I Stole My Caste "), published in 1963, created

10791-544: The text was composed at that time. This mentioned year corresponds to 499 CE, and implies that he was born in 476. Aryabhata called himself a native of Kusumapura or Pataliputra (present day Patna , Bihar ). Bhāskara I describes Aryabhata as āśmakīya , "one belonging to the Aśmaka country." During the Buddha's time, a branch of the Aśmaka people settled in the region between

10900-482: The variation within these dialects is primarily lexical and phonological (e.g. accent placement and pronunciation). Although the number of dialects is considerable, the degree of intelligibility within these dialects is relatively high. Varhadi (Varhādi) (वऱ्हाडि) or Vaidarbhi (वैदर्भि) is spoken in the Western Vidarbha region of Maharashtra. In Marathi, the retroflex lateral approximant ḷ [ ɭ ]

11009-459: The vocabulary was Persian, it dropped to 37% by 1677. His reign stimulated the deployment of Marathi as a tool of systematic description and understanding. Shivaji Maharaj commissioned one of his officials, Balaji Avaji Chitnis , to make a comprehensive lexicon to replace Persian and Arabic terms with their Sanskrit equivalents. This led to production of 'Rājavyavahārakośa', the thesaurus of state usage in 1677. Subsequent Maratha rulers extended

11118-503: The words are native. Vedic Sanskrit did have /ɭ, ɭʱ/ as well, but they merged with /ɖ, ɖʱ/ by the time of classical Sanskrit. The Kadamba script and its variants have been historically used to write Marathi in the form of inscriptions on stones and copper plates. The Marathi version of Devanagari , called Balbodh , is similar to the Hindi Devanagari alphabet except for its use for certain words. Some words in Marathi preserve

11227-639: Was abbreviated as jb . Later writers substituted it with jaib , meaning "pocket" or "fold (in a garment)". (In Arabic, jiba is a meaningless word.) Later in the 12th century, when Gherardo of Cremona translated these writings from Arabic into Latin, he replaced the Arabic jaib with its Latin counterpart, sinus , which means "cove" or "bay"; thence comes the English word sine . A problem of great interest to Indian mathematicians since ancient times has been to find integer solutions to Diophantine equations that have

11336-475: Was also the first to specify sine and versine (1 − cos  x ) tables, in 3.75° intervals from 0° to 90°, to an accuracy of 4 decimal places. In fact, the modern terms "sine" and "cosine" are mistranscriptions of the words jya and kojya as introduced by Aryabhata. As mentioned, they were translated as jiba and kojiba in Arabic and then misunderstood by Gerard of Cremona while translating an Arabic geometry text to Latin . He assumed that jiba

11445-598: Was mentioned in Al-Khwarizmi 's book on algebra. In Ganitapada 6, Aryabhata gives the area of a triangle as that translates to: "for a triangle, the result of a perpendicular with the half-side is the area." Aryabhata discussed the concept of sine in his work by the name of ardha-jya , which literally means "half-chord". For simplicity, people started calling it jya . When Arabic writers translated his works from Sanskrit into Arabic, they referred it as jiba . However, in Arabic writings, vowels are omitted, and it

11554-502: Was the Arabic word jaib , which means "fold in a garment", L. sinus (c. 1150). Aryabhata's astronomical calculation methods were also very influential. Along with the trigonometric tables, they came to be widely used in the Islamic world and used to compute many Arabic astronomical tables ( zijes ). In particular, the astronomical tables in the work of the Arabic Spain scientist Al-Zarqali (11th century) were translated into Latin as

11663-521: Was the first of the major mathematician - astronomers from the classical age of Indian mathematics and Indian astronomy . His works include the Āryabhaṭīya (which mentions that in 3600 Kali Yuga , 499 CE, he was 23 years old) and the Arya- siddhanta . For his explicit mention of the relativity of motion, he also qualifies as a major early physicist. While there is a tendency to misspell his name as "Aryabhatta" by analogy with other names having

11772-580: Was the head of an institution ( kulapa ) at Kusumapura, and, because the university of Nalanda was in Pataliputra at the time, it is speculated that Aryabhata might have been the head of the Nalanda university as well. Aryabhata is also reputed to have set up an observatory at the Sun temple in Taregana , Bihar. Aryabhata is the author of several treatises on mathematics and astronomy , though Aryabhatiya

11881-501: Was written by Mukundaraja , a Nath yogi and arch-poet of Marathi. Mukundaraja bases his exposition of the basic tenets of the Hindu philosophy and the yoga marga on the utterances or teachings of Shankaracharya . Mukundaraja's other work, Paramamrta, is considered the first systematic attempt to explain the Vedanta in the Marathi language Notable examples of Marathi prose are " Līḷācarītra " ( लीळाचरित्र ), events and anecdotes from

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