List of forms of government
66-482: Reino is the Portuguese, Galician and Spanish word for kingdom and may refer to: Reino is a Spanish surname. Notable people with this surname include: Reino is a Finnish male given name. Notable people with this name include: Monarchy Philosophers Works A monarchy is a form of government in which a person, the monarch , reigns as head of state for life or until abdication . The extent of
132-561: A paramount chief . Complex chiefdoms have two or even three tiers of political hierarchy . Nobles are clearly distinct from commoners and do not usually engage in any form of agricultural production. The higher members of society consume most of the goods that are passed up the hierarchy as a tribute. Reciprocal obligations are fulfilled by the nobles carrying out rituals that only they can perform. They may also make token, symbolic redistributions of food and other goods. In two- or three-tiered chiefdoms, higher-ranking chiefs have control over
198-539: A paramount power existed, such as the princely states under the British Raj . In Botswana , South Africa , Ghana and Uganda , the ancient kingdoms and chiefdoms that were met by the colonialists when they first arrived on the continent are now constitutionally protected as regional or sectional entities. Furthermore, in Nigeria , though the hundreds of sub-regional polities that exist there are not provided for in
264-423: A personal union , separate independent states share the same person as monarch, but each realm retains separate laws and government. The fifteen separate Commonwealth realms are sometimes described as being in a personal union with King Charles III as monarch; however, they can also be described as being in a shared monarchy. A regent may rule when the monarch is a minor , absent, or debilitated. A pretender
330-673: A stateless , state analogue or early state system or institution. Usually a chief's position is based on kinship , which is often monopolized by the legitimate senior members of select families or 'houses'. These elites can form a political-ideological aristocracy relative to the general group. Chiefdoms and chiefs are sometimes identified as the same as kingdoms and kings , and therefore understood as monarchies , particularly when they are understood as not necessarily states, but having monarchic representation or government. In anthropological theory , one model of human social development rooted in ideas of cultural evolution describes
396-701: A central place for the Mississippian culture of North America. Pauketat's provocation, however, has been accused of not offering a sound alternative to the chiefdom type. For while he claims that chiefdoms are a delusion, he describes Cahokia as a civilization. This has been debated to uphold rather than challenge the evolutionary scheme he contests. Chiefdoms are characterized by the centralization of authority and pervasive inequality. At least two inherited social classes ( elite and commoner ) are present. (The ancient Hawaiian chiefdoms had as many as four social classes.) An individual might change social class during
462-450: A chiefdom as a form of social organization more complex than a tribe or a band society , and less complex than a state or a civilization . Within general theories of cultural evolution, chiefdoms are characterized by permanent and institutionalized forms of political leadership (the chief ), centralized decision-making, economic interdependence, and social hierarchy. Chiefdoms are described as intermediate between tribes and states in
528-530: A chiefdom in anthropology is by Robert L. Carneiro : "An autonomous political unit comprising a number of villages or communities under the permanent control of a paramount chief" (Carneiro 1981: 45). In archaeological theory , Service's definition of chiefdoms as “redistribution societies with a permanent central agency of coordination” (Service 1962: 134) has been most influential. Many archaeologists, however, dispute Service's reliance upon redistribution as central to chiefdom societies, and point to differences in
594-568: A co-principality. Located in the Pyrenees between Spain and France , it has two co-princes: the bishop of Urgell in Spain (a prince-bishop ) and the president of France (derived ex officio from the French kings, who themselves inherited the title from the counts of Foix). It is the only case in which an independent country's (co-)monarch is democratically elected by the citizens of another country. In
660-520: A complex social hierarchy consisting of kings, a warrior aristocracy, common freemen, serfs , and slaves . The Native American tribes sometimes had ruling kings or satraps (governors) in some areas and regions. The Cherokee, for example, had an imperial-family ruling system over a long period of history. The early Spanish explorers in the Americas reported on the Indian kings and kept extensive notes during what
726-538: A constitution. Many are so-called crowned republics , surviving particularly in small states. In some nations, however, such as Morocco , Qatar , Liechtenstein , and Thailand , the hereditary monarch has more political influence than any other single source of authority in the state, even if it is by a constitutional mandate. According to a 2020 study, monarchy arose as a system of governance because of an efficiency in governing large populations and expansive territories during periods when coordinating such populations
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#1732863176672792-439: A historical dynasty or bloodline. This usually means that the heir to the throne is known well in advance of becoming monarch to ensure a smooth succession. Primogeniture , in which the eldest child of the monarch is first in line to become monarch, is the most common system in hereditary monarchy. The order of succession is usually affected by rules on gender. Historically "agnatic primogeniture" or "patrilineal primogeniture"
858-606: A larger federal , composite or unitary monarchy, realm and state. Monarchs can have various titles . Common European titles of monarchs (in that hierarchical order of nobility) are emperor or empress (from Latin : imperator or imperatrix ), king or queen , grand duke or grand duchess, prince or princess , duke or duchess. Some early modern European titles (especially in German states) included elector (German: Kurfürst , Prince-Elector, literally "electing prince"), margrave (German: Markgraf , equivalent to
924-829: A leader of the entire Muslim community), padishah (emperor), sultan or sultana , shâhanshâh (emperor), shah , malik (king) or malikah (queen), emir (commander, prince) or emira (princess), sheikh or sheikha , imam (used in Oman ). East Asian titles of monarchs include huángdì (emperor) or nǚhuáng (empress regnant), tiānzǐ (son of heaven), tennō (emperor) or josei tennō (empress regnant), wang (king) or yeowang (queen regnant), hwangje (emperor) or yeoje (empress regnant). South Asian and South East Asian titles included mahārāja (high king) or maharani (high queen), raja (king) and rana (king) or rani (queen) and ratu (South East Asian queen). Historically, Mongolic and Turkic monarchs have used
990-438: A lifetime by extraordinary behavior. A single lineage/family of the elite class becomes the ruling elite of the chiefdom, with the greatest influence, power, and prestige. Kinship is typically an organizing principle, while marriage, age, and sex can affect one's social status and role. A single simple chiefdom is generally composed of a central community surrounded by or near a number of smaller subsidiary communities. All of
1056-522: A monarchy is deposed, often former monarchs and their descendants are given alternative titles (the King of Portugal was given the hereditary title Duke of Braganza ). A non-sovereign monarchy is one where the monarch is subject to a temporal authority higher than their own. Some are dependent on other powers (see vassals , suzerainty , puppet state , hegemony ). In the British colonial era, indirect rule under
1122-427: A morally based, balanced monarchy was stressed as the ideal form of government, and little attention was paid to modern-day ideals of egalitarian democracy: e.g. Saint Thomas Aquinas unapologetically declared: "Tyranny is wont to occur not less but more frequently on the basis of polyarchy [rule by many, i.e. oligarchy or democracy] than on the basis of monarchy." ( On Kingship ). However, Thomas Aquinas also stated that
1188-497: A number of lesser ranking individuals, each of whom controls specific territory or social units. Political control rests on the chief's ability to maintain access to a sufficiently large body of tribute, passed up the line by lesser chiefs. These lesser chiefs in turn collect from those below them, from communities close to their own center. At the apex of the status hierarchy sits the paramount . Anthropologists and archaeologists have demonstrated through research that chiefdoms are
1254-533: A relatively unstable form of social organization. They are prone to cycles of collapse and renewal, in which tribal units band together, expand in power, fragment through some form of social stress, and band together again. An example of this kind of social organization were the Germanic Peoples who conquered the western Roman Empire in the 5th century CE . Although commonly referred to as tribes, anthropologists classified their society as chiefdoms. They had
1320-408: A ruling monarch, while " queen consort " refers to the wife of a reigning king. Rule may be hereditary in practice without being considered a monarchy: there have been some family dictatorships (and also political families ) in many democracies . The principal advantage of hereditary monarchy is the immediate continuity of leadership (as evidenced in the classic phrase " The King is dead. Long live
1386-403: A single at least nominally absolute ruler. In current usage the word monarchy usually refers to a traditional system of hereditary rule, as elective monarchies are quite rare. The similar form of societal hierarchy known as chiefdom or tribal kingship is prehistoric. Chiefdoms provided the concept of state formation, which started with civilizations such as Mesopotamia , Ancient Egypt and
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#17328631766721452-429: A situation known as diarchy . Historically this was the case in the ancient Greek city-state of Sparta . There are examples of joint sovereignty of spouses, parent and child or other relatives (such as William III and Mary II in the kingdoms of England and Scotland , Tsars Peter I and Ivan V of Russia , and Charles I and Joanna of Castile ). Andorra currently is the world's only constitutional diarchy,
1518-517: A time there would be two kings in coregency —a senior king and a junior king. Examples were Henry the Young King of England and the early Direct Capetians in France. Sometimes, however, primogeniture can operate through the female line. Chiefdom A chiefdom is a political organization of people represented or governed by a chief . Chiefdoms have been discussed, depending on their scope, as
1584-401: Is a claimant to an abolished throne or a throne already occupied by somebody else. Abdication is the act of formally giving up one's monarchical power and status. Monarchs may mark the ceremonial beginning of their reigns with a coronation or enthronement . Monarchy, especially absolute monarchy, is sometimes linked to religious aspects; many monarchs once claimed the right to rule by
1650-407: Is a range of sub-national monarchical entities . Most of the modern monarchies are constitutional monarchies, retaining under a constitution unique legal and ceremonial roles for monarchs exercising limited or no political power, similar to heads of state in a parliamentary republic . Some countries have preserved the title of (say) "kingdom" while dispensing with an official serving monarch (note
1716-611: Is now called the conquest. Some of the native tribes in the Americas had princes, nobles, and various classes and castes. The " Great Sun " was somewhat like the Great Khans of Asia and eastern Europe. Much like an emperor, the Great Sun of North America is the best example of chiefdoms and imperial kings in North American Indian history. The Aztecs of Mexico had a similar culture. The Indus Valley Civilisation (3300 BCE - 1700 BCE)
1782-458: Is wielded by free citizens and their assemblies. The 4th-century BCE Hindu text Arthasastra laid out the ethics of monarchism. In antiquity, some monarchies were abolished in favour of such assemblies in Rome ( Roman Republic , 509 BCE), and Athens ( Athenian democracy , 500 BCE). By the 17th century, monarchy was challenged by evolving parliamentarism e.g. through regional assemblies (such as
1848-547: The Apa Tanis as their ethnographic parallel (Berezkin 1995). Frantsouzoff (2000) finds a more developed example of such type of polities in ancient South Arabia in the Wadi Hadhramawt of the 1st millennium BCE . In Southeast Asian history up to the early 19th century, the metaphysical view of the cosmos called the mandala (i.e., circle) is used to describe a Southeast Asian political model , which in turn describes
1914-663: The Central African Republic declared himself Emperor of the Central African Empire in 1976. Yuan Shikai , the first formal President of the Republic of China , crowned himself Emperor of the short-lived " Empire of China " a few years after the Republic of China was founded. Most monarchies only have a single person acting as monarch at any given time, although two monarchs have ruled simultaneously in some countries,
1980-506: The Egyptian , Chinese , Indian , Mesopotamian , Sudanic , reconstructed Proto-Indo-European religion , and others, the monarch held sacral functions directly connected to sacrifice and was sometimes identified with having divine ancestry , possibly establishing a notion of the divine right of kings . Polybius identified monarchy as one of three "benign" basic forms of government (monarchy, aristocracy , and democracy ), opposed to
2046-813: The Icelandic Commonwealth , the Swiss Landsgemeinde and later Tagsatzung , and the High Medieval communal movement linked to the rise of medieval town privileges ) and by modern anti-monarchism e.g. of the temporary overthrow of the English monarchy by the Parliament of England in 1649, the American Revolution of 1776 and the French Revolution of 1789. One of many opponents of that trend
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2112-462: The Indus Valley civilization . In some parts of the world, chiefdoms became monarchies. Some of the oldest recorded and evidenced monarchies were Narmer , Pharaoh of Ancient Egypt c. 3100 BCE , and Enmebaragesi , a Sumerian King of Kish c. 2600 BCE . From earliest records, monarchs could be directly hereditary, while others were elected from among eligible members. With
2178-627: The Yuan , Ming , and Qing-era Chinese governments, principally in Yunnan . The arrangement is generally known as the Native Chieftain System ( Chinese : 土司 制度 ; pinyin : Tǔsī Zhìdù ). In prehistoric South-West Asia, alternatives to chiefdoms were the non-hierarchical systems of complex acephalous communities , with a pronounced autonomy of single-family households. These communities have been analyzed recently by Berezkin, who suggests
2244-559: The "royal religion of Melchizedek " is emphasised against the priestly claims of the rival papal ideology. In Saudi Arabia , the king is a head of state who is both the absolute monarch of the country and the Custodian of the Two Holy Mosques of Islam (خادم الحرمين الشريفين). The roles of monarchs can overlap with other monarchies through personal union or dynastic union , with maybe becoming institutional real union and possibly
2310-596: The Crown to create a state identity, which is to be carried and occupied by the monarch, but represents the monarchy even in absence and succession of the monarch. Nevertheless, monarchies can also be bound to territories (e.g., the King of Norway ) and peoples (e.g., the King of the Belgians ). In a hereditary monarchy , the position of monarch is inherited according to a statutory or customary order of succession , usually within one royal family tracing its origin through
2376-620: The Faithful"), Hünkar-i Khanedan-i Âl-i Osman , "Sovereign of the Sublime House of Osman"), Duli Yang Maha Mulia Seri Paduka Baginda ("Majesty"), Jeonha ("Majesty"), Tennō Heika (literally "His Majesty the heavenly sovereign"), Bìxià ("Bottom of the Steps"). Sometimes titles are used to express claims to territories that are not held in fact (for example, English claims to the French throne ), or titles not recognised ( antipopes ). Also, after
2442-576: The French title marquis , literally "count of the borderland"), and burgrave (German: Burggraf , literally "count of the castle"). Lesser titles include count and princely count . Slavic titles include knyaz and tsar (ц︢рь) or tsaritsa (царица), a word derived from the Roman imperial title Caesar . In the Muslim world , titles of monarchs include caliph (successor to the Islamic prophet Muhammad and
2508-516: The King! "). Some monarchies are not hereditary. In an elective monarchy , monarchs are elected or appointed by some body (an electoral college ) for life or a defined period. Four elective monarchies exist today: Cambodia , Malaysia and the United Arab Emirates are 20th-century creations, while one (the papacy ) is ancient. A self-proclaimed monarchy is established when a person claims
2574-528: The advocacy of monarchies is called monarchism . As such republics have become the opposing and alternative form of government to monarchy, despite some having seen infringements through lifelong or even hereditary heads of state, such as in North Korea . With the rise of republicanism, a diverse division between republicanism developed in the 19th-century politics (such as anti-monarchist radicalism ) and conservative or even reactionary monarchism . In
2640-460: The authority of the monarch may vary from restricted and largely symbolic ( constitutional monarchy ), to fully autocratic ( absolute monarchy ), and may have representational , executive , legislative , and judicial functions. The succession of monarchs has mostly been hereditary , often building dynasties . However, monarchies can also be elective and self-proclaimed . Aristocrats , though not inherent to monarchies, often function as
2706-454: The basis of finance ( staple finance v. wealth finance ). Service argued that chief rose to assume a managerial status to redistribute agricultural surplus to ecologically specialized communities within this territory (staple finance). Yet in re-studying the Hawaiian chiefdoms used as his case study, Timothy Earle observed that communities were rather self-sufficient. What the chief redistributed
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2772-406: The communities recognize the authority of a single kin group or individual with hereditary centralized power, dwelling in the primary community. Each community will have its own leaders, which are usually in a tributary and/or subservient relationship to the ruling elite of the primary community. A complex chiefdom is a group of simple chiefdoms controlled by a single paramount center and ruled by
2838-592: The current constitution, they are nevertheless legally recognised aspects of the structure of governance that operates in the nation. For example, the Yoruba city-state of Akure in south-western Nigeria is something of an elective monarchy: its reigning Oba Deji has to be chosen by an electoral college of nobles from amongst a finite collection of royal princes of the realm upon the death or removal of an incumbent. In addition to these five countries, non-sovereign monarchies of varied sizes and complexities exist all over
2904-461: The diffuse patterns of political power distributed among Mueang (principalities) where circles of influence were more important than central power. The concept counteracts modern tendencies to look for unified political power like that of the large European kingdoms and nation states, which one scholar posited were an inadvertent byproduct of 15th-century advances in map-making technologies . Nikolay Kradin has demonstrated that an alternative to
2970-454: The evolutionary underpinnings of the chiefdom model are weighed down by racist and outdated theoretical baggage that can be traced back to Lewis Morgan 's 19th-century cultural evolution. From this perspective, pre-state societies are treated as underdeveloped, the savage and barbaric phases that preceded civilization. Pauketat argues that the chiefdom type is a limiting category that should be abandoned, and takes as his main case study Cahokia ,
3036-538: The example of Francoist Spain from 1947 to 1975) or while relying on a long-term regency (as in the case of Hungary in the Horthy era from 1920 to 1944). The word "monarch" (Late Latin: monarchia ) comes from the Ancient Greek word μονάρχης ( monárkhēs ), derived from μόνος ( mónos , "one, single") and ἄρχω ( árkhō , "to rule"): compare ἄρχων ( árkhōn , "ruler, chief"). It referred to
3102-448: The following 20th century many countries abolished the monarchy and became republics, especially in the wake of World War I and World War II . Today forty-three sovereign nations in the world have a monarch , including fifteen Commonwealth realms that have Charles III as the head of state. Most modern monarchs are constitutional monarchs , who retain a unique legal and ceremonial role but exercise limited or no political power under
3168-471: The ideal monarchical system would also have at lower levels of government both an aristocracy and elements of democracy in order to create a balance of power. The monarch would also be subject to both natural and divine law, and to the Church in matters of religion. In Dante Alighieri 's De Monarchia , a spiritualised, imperial Catholic monarchy is strongly promoted according to a Ghibelline world-view in which
3234-535: The king or chief Togbui Ga , the Fon people Dah , the Kotafon people Ga , and Ashanti people Asantehene . Traditional authority is a distinguishing feature in the landscape of contemporary Africa. It remains important in organising the life of people at the local level despite modern state structures. Tusi ( Chinese : 土司 ), also known as Headmen or Chieftains, were tribal leaders recognized as imperial officials by
3300-518: The leadership through transitioning to a democratic constitutional monarchy . The prospect of retaining the ruler appeals to opposition groups who value both democracy and stability, but it also has implications for their ability to organize and sustain mass protest." Monarchies are associated with hereditary reign , in which monarchs reign for life and the responsibilities and power of the position pass to their child or another member of their family when they die. Most monarchs, both historically and in
3366-580: The modern-day, have been born and brought up within a royal family , the centre of the royal household and court . Growing up in a royal family (called a dynasty when it continues for several generations ), future monarchs are often trained for their expected future responsibilities as monarch. Different systems of hereditary succession have been used, such as proximity of blood , primogeniture , and agnatic seniority ( Salic law ). While most monarchs in history have been male, many female monarchs also have reigned. The term " queen regnant " refers to
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#17328631766723432-425: The monarch, which is a common reason for monarchs carrying several titles. Monarchies were the most common form of government until the 20th century, when republics replaced many monarchies , notably at the end of World War I . As of 2024 , forty-three sovereign nations in the world have a monarch, including fifteen Commonwealth realms that share King Charles III as their head of state. Other than that, there
3498-536: The monarchy without any historical ties to a previous dynasty. There are examples of republican leaders who have proclaimed themselves monarchs: Napoleon I of France declared himself Emperor of the French and ruled the First French Empire after having held the title of First Consul of the French Republic for five years from his seizing power in the coup of 18 Brumaire . President Jean-Bédel Bokassa of
3564-615: The pool of persons from which the monarch is chosen, and to fill the constituting institutions (e.g. diet and court ), giving many monarchies oligarchic elements. The political legitimacy of the inherited, elected or proclaimed monarchy has most often been based on claims of representation of people and land through some form of relation (e.g. kinship ) and divine right or other achieved status . Monarchs can carry various titles such as emperor , empress , king , and queen . Monarchies can form federations , personal unions and realms with vassals through personal association with
3630-537: The progressive scheme of sociopolitical development formulated by Elman Service : band - tribe - chiefdom - state . A chief's status is based on kinship , so it is inherited or ascribed , in contrast to the achieved status of Big Man leaders of tribes. Another feature of chiefdoms is therefore pervasive social inequality. They are ranked societies, according to the scheme of progressive sociopolitical development formulated by Morton Fried : egalitarian - ranked - stratified - state . The most succinct definition of
3696-404: The rest of the continent of Africa . Monarchies pre-date polities like nation states and even territorial states . A nation or constitution is not necessary in a monarchy since a person, the monarch, binds the separate territories and political legitimacy (e.g. in personal union) together. Monarchies, though, have applied state symbols like insignia or abstracts like the concept of
3762-573: The state of a king ( raja ). Also see Suhas Chatterjee, Mizo Chiefs and the Chiefdom (1995). Most African traditional societies involved chiefdoms in their political and social structure before European colonisation . For an example see the political organisation of the Mandinka people in West Africa. Each clan, tribe, kingdom, and empire had its traditional leader, king, or queen. Ewe people call
3828-479: The three "malignant" basic forms of government ( tyranny , oligarchy , and ochlocracy ). The monarch in classical antiquity is often identified as " king " or "ruler" (translating archon , basileus , rex , tyrannos , etc.) or as " queen " ( basilinna , basilissa , basileia or basilis ; regina ). Polybius originally understood monarchy as a component of republics, but since antiquity monarchy has contrasted with forms of republic, where executive power
3894-491: The title khan and khagan (emperor) or khatun and khanum ; Ancient Egyptian monarchs have used the title pharaoh for men and women. In Ethiopian Empire , monarchs used title nəgusä nägäst (king of kings) or nəgəstä nägäst (queen of kings). Many monarchs are addressed with particular styles or manners of address, like " Majesty ", " Royal Highness ", " By the Grace of God ", Amīr al-Mu'minīn ("Leader of
3960-526: The will of a deity ( Divine Right of Kings , Mandate of Heaven ), or a special connection to a deity ( sacred king ), or even purported to be divine kings, or incarnations of deities themselves ( imperial cult ). Many European monarchs have been styled Fidei defensor (Defender of the Faith); some hold official positions relating to the state religion or established church. In the Western political tradition,
4026-450: Was Elizabeth Dawbarn , whose anonymous Dialogue between Clara Neville and Louisa Mills, on Loyalty (1794) features "silly Louisa, who admires liberty, Tom Paine and the US, [who is] lectured by Clara on God's approval of monarchy" and on the influence women can exert on men. Since then advocacy of the abolition of a monarchy or respectively of republics has been called republicanism , while
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#17328631766724092-492: Was a hegemony of chiefdoms with supreme chiefs in each and a system of subsidiary chiefs. The ranks of the chiefs included ordinary chiefs, elders, priests or cattle-owners and head chiefs. The Arthashastra , a work on politics written some time between the 4th century BC and 2nd century AD by Indian author Chanakya , similarly describes the Rajamandala (or "Raja-mandala,") as circles of friendly and enemy states surrounding
4158-441: Was difficult. The authors argue that monarchy declined as an efficient regime type with innovations in communications and transportation technology, as the efficiency of monarchy relative to other regime types declined. According to a 2023 study, monarchy has persisted as a regime type because it can accommodate demands for democratization better than other forms of autocratic rule: "Monarchies can democratize without destabilizing
4224-487: Was favoured, that is inheritance according to seniority of birth among the sons of a monarch or head of family , with sons and their male issue inheriting before brothers and their male issue, to the total exclusion of females and descendants through females from succession. This complete exclusion of females from dynastic succession is commonly referred to as application of the Salic law . Another variation on agnatic primogeniture
4290-459: Was not staple goods, but prestige goods to his followers that helped him to maintain his authority (wealth finance). Some scholars contest the utility of the chiefdom model for archaeological inquiry. The most forceful critique comes from Timothy Pauketat , whose Chiefdom and Other Archaeological Delusions outlines how chiefdoms fail to account for the high variability of the archaeological evidence for middle-range societies. Pauketat argues that
4356-455: Was the so-called semi-Salic law, or "agnatic-cognatic primogeniture", which allowed women to succeed only at the extinction of all the male descendants in the male line of the particular legislator. Before primogeniture was enshrined in European law and tradition, kings would often secure the succession by having their successor (usually their eldest son) crowned during their own lifetime, so for
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