93-477: Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European The Indo-Aryan languages (or sometimes simply Indic languages ) are
186-523: A lexicostatistical study of the New Indo-Aryan languages based on a 100-word Swadesh list , using techniques developed by the glottochronologist and comparative linguist Sergei Starostin . That grouping system is notable for Kogan's exclusion of Dardic from Indo-Aryan on the basis of his previous studies showing low lexical similarity to Indo-Aryan (43.5%) and negligible difference with similarity to Iranian (39.3%). He also calculated Sinhala–Dhivehi to be
279-782: A branch of the Indo-Iranian languages in the Indo-European language family . As of the early 21st century, they have more than 800 million speakers, primarily concentrated east of the Indus river in Bangladesh , North India , Eastern Pakistan , Sri Lanka , Maldives and Nepal . Moreover, apart from the Indian subcontinent , large immigrant and expatriate Indo-Aryan–speaking communities live in Northwestern Europe , Western Asia , North America ,
372-507: A collection of Tamil and later Sanskrit scriptures chiefly constituting the methods of temple construction and creation of murti , worship means of deities, philosophical doctrines, meditative practices, attainment of sixfold desires and four kinds of yoga. The worship of tutelary deity , sacred flora and fauna in Hinduism is also recognized as a survival of the pre-Vedic Dravidian religion. Ancient Tamil grammatical works Tolkappiyam ,
465-437: A group of several Indo-Aryan languages spoken in northern Pakistan , northwestern India and parts of northeastern Afghanistan . This region has sometimes been referred to as Dardistan . Rather than close linguistic or ethnic relationships, the original term Dardic was a geographical concept, denoting the northwesternmost group of Indo-Aryan languages. There is no ethnic unity among the speakers of these languages nor can
558-530: A half-human, half-buffalo monster attacking a tiger, which may be a reference to the Sumerian myth of such a monster created by goddess Aruru to fight Gilgamesh . Some seals show a man wearing a hat with two horns and a plant sitting on a throne with animals surrounding him. Some scholars theorize that this was a predecessor to Shiva wearing a hat worn by some Sumerian divine beings and kings. In contrast to contemporary Egyptian and Mesopotamian civilisations,
651-457: A king was considered to be divine by nature and possessed religious significance. The king was 'the representative of God on earth' and lived in a "koyil", which means the "residence of a god". The Modern Tamil word for temple is koil . Titual worship was also given to kings. Modern words for god like "kō" ("king"), "iṟai" ("emperor"), and "āṇḍavar" ("conqueror") now primarily refer to gods. These elements were incorporated later into Hinduism like
744-694: A linguistic expression. Taken literally, it allows one to believe that all the languages spoken in Dardistan are Dardic . It also allows one to believe that all the people speaking Dardic languages are Dards and the area they live in is Dardistan . A term used by classical geographers to identify the area inhabited by an indefinite people, and used in Rajatarangini in reference to people outside Kashmir, has come to have ethnographic, geographic, and even political significance today. George Morgenstierne's scheme corresponds to recent scholarly consensus. As such,
837-529: A lord of animals; and often depicted as having three eyes. The seal has hence come to be known as the Pashupati Seal , after Pashupati (lord of all animals), an epithet of Shiva. While Marshall's work has earned some support, many critics and even supporters have raised several objections. Doris Srinivasan has argued that the figure does not have three faces, or yogic posture, and that in Vedic literature Rudra
930-633: A marked tendency towards metathesis where a "pre- or postconsonantal 'r' is shifted forward to a preceding syllable". This was seen in Ashokan rock edicts (erected 269 BCE to 231 BCE) in the Gandhara region, where Dardic dialects were and still are widespread. Examples include a tendency to spell the Classical Sanskrit words priyad ar shi (one of the titles of Emperor Ashoka ) as instead priyad ra shi and dh ar ma as dh ra ma . Modern-day Kalasha uses
1023-508: A much larger region, stretching from the mouth of the Indus (in Sindh ) northwards in an arc, and then eastwards through modern day Himachal Pradesh to Kumaon. However, this has not been conclusively established. Dardic languages have been organized into the following subfamilies: Virtually all Dardic languages have experienced a partial or complete loss of voiced aspirated consonants. Khowar uses
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#17330853174751116-399: A percentage of world population Indian religions , sometimes also termed Dharmic religions or Indic religions , are the religions that originated in the Indian subcontinent . These religions, which include Buddhism , Hinduism , Jainism , and Sikhism , are also classified as Eastern religions . Although Indian religions are connected through the history of India , they constitute
1209-474: A retrospective view from a much later Hindu perspective. An early and influential work in the area that set the trend for Hindu interpretations of archaeological evidence from the Harrapan sites was that of John Marshall , who in 1931 identified the following as prominent features of the Indus religion: a Great Male God and a Mother Goddess; deification or veneration of animals and plants; symbolic representation of
1302-768: A single common feature distinguishing Dardic, as a whole, from the rest of the [Indo-Aryan] languages... Dardic is simply a convenient term to denote a bundle of aberrant [Indo-Aryan] hill-languages which, in their relative isolation, accented in many cases by the invasion of Pathan tribes, have been in varying degrees sheltered against the expand influence of [Indo-Aryan] Midland ( Madhyadesha ) innovations, being left free to develop on their own. Due to their geographic isolation, many Dardic languages have preserved archaisms and other features of Old Indo-Aryan . These features include three sibilants , several types of clusters of consonants, and archaic or antiquated vocabulary lost in other modern Indo-Aryan languages. Kalasha and Khowar are
1395-493: A standardised and Sanskritised register of Dehlavi , is the official language of the Government of India (along with English ). Together with Urdu , it is the third most-spoken language in the world. The Eastern Indo-Aryan languages, also known as Magadhan languages, are spoken throughout the eastern subcontinent, including Odisha and Bihar , alongside other regions surrounding the northwestern Himalayan corridor. Bengali
1488-609: A subfamily of Indo-Aryan. The Dardic group as a genetic grouping (rather than areal) has been scrutinised and questioned to a degree by recent scholarship: Southworth, for example, says "the viability of Dardic as a genuine subgroup of Indo-Aryan is doubtful" and "the similarities among [Dardic languages] may result from subsequent convergence". The Dardic languages are thought to be transitional with Punjabi and Pahari (e.g. Zoller describes Kashmiri as "an interlink between Dardic and West Pahāṛī"), as well as non-Indo-Aryan Nuristani; and are renowned for their relatively conservative features in
1581-501: A subject of debate among scholars. While Radhakrishnan , Oldenberg and Neumann were convinced of Upanishadic influence on the Buddhist canon, Eliot and Thomas highlighted the points where Buddhism was opposed to Upanishads. Buddhism may have been influenced by some Upanishadic ideas, it however discarded their orthodox tendencies. In Buddhist texts Buddha is presented as rejecting avenues of salvation as "pernicious views". Jainism
1674-627: A unitary view of the universe with 'God' (Brahman) seen as immanent and transcendent in the forms of Ishvara and Brahman . This post-Vedic systems of thought, along with the Upanishads and later texts like the epics (the Ramayana and the Mahabharata ), is a major component of modern Hinduism. The ritualistic traditions of Vedic religion are preserved in the conservative Śrauta tradition. Since Vedic times, "people from many strata of society throughout
1767-614: A wide range of religious communities, and are not confined to the Indian subcontinent. Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings. The Harappan people of the Indus Valley civilisation , which lasted from 3300 to 1300 BCE (mature period 2600–1900 BCE), had an early urbanized culture which predates the Vedic religion. The documented history of Indian religions begins with
1860-530: Is a contradiction in terms since Vedic religion is very different from what we generally call Hindu religion – at least as much as Old Hebrew religion is from medieval and modern Christian religion. However, Vedic religion is treatable as a predecessor of Hinduism." The rishis , the composers of the hymns of the Rigveda , were considered inspired poets and seers. The mode of worship was the performance of Yajna , sacrifices which involved sacrifice and sublimation of
1953-586: Is dear" (Mayrhofer II 182), Priyamazda ( priiamazda ) as Priyamedha "whose wisdom is dear" (Mayrhofer II 189, II378), Citrarata as Citraratha "whose chariot is shining" (Mayrhofer I 553), Indaruda/Endaruta as Indrota "helped by Indra " (Mayrhofer I 134), Shativaza ( šattiṷaza ) as Sātivāja "winning the race price" (Mayrhofer II 540, 696), Šubandhu as Subandhu "having good relatives" (a name in Palestine , Mayrhofer II 209, 735), Tushratta ( tṷišeratta, tušratta , etc.) as *tṷaiašaratha, Vedic Tvastar "whose chariot
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#17330853174752046-585: Is evident, many of these features are already present in the oldest known Indo-Aryan language , the language of the Rigveda (c. 1500 BCE), which also includes over a dozen words borrowed from Dravidian. This represents an early religious and cultural fusion or synthesis between ancient Dravidians and Indo-Aryans, which became more evident over time with sacred iconography, traditions, philosophy, flora, and fauna that went on to influence Hinduism, Buddhism, Charvaka, Sramana, and Jainism. Throughout Tamilakam ,
2139-648: Is in many cases somewhat arbitrary. The classification of the Indo-Aryan languages is controversial, with many transitional areas that are assigned to different branches depending on classification. There are concerns that a tree model is insufficient for explaining the development of New Indo-Aryan, with some scholars suggesting the wave model . The following table of proposals is expanded from Masica (1991) (from Hoernlé to Turner), and also includes subsequent classification proposals. The table lists only some modern Indo-Aryan languages. Anton I. Kogan , in 2016, conducted
2232-414: Is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The Vedic Period is most significant for the composition of the four Vedas, Brahmanas and the older Upanishads (both presented as discussions on the rituals, mantras and concepts found in the four Vedas), which today are some of the most important canonical texts of Hinduism, and are the codification of much of what developed into
2325-543: Is limited evidence that the Kohistani languages are descended from Gandhari. Leitner 's Dardistan , in its broadest sense, became the basis for the classification of the languages in the north-west of the Indo-Aryan linguistic area (which includes present-day eastern Afghanistan , northern Pakistan , and Kashmir ). George Abraham Grierson , with scant data, borrowed the term and proposed an independent Dardic family within
2418-575: Is suggested that "proto-Munda" languages may have once dominated the eastern Indo-Gangetic Plain , and were then absorbed by Indo-Aryan languages at an early date as Indo-Aryan spread east. Marathi-Konkani languages are ultimately descended from Maharashtri Prakrit , whereas Insular Indo-Aryan languages are descended from Elu Prakrit and possess several characteristics that markedly distinguish them from most of their mainland Indo-Aryan counterparts. Insular Indo-Aryan languages (of Sri Lanka and Maldives ) started developing independently and diverging from
2511-560: Is the Avestan language term (corresponding to Vedic language ṛta ) for a concept of cardinal importance to Zoroastrian theology and doctrine. The term "dharma" was already used in Brahmanical thought, where it was conceived as an aspect of Rta. Major philosophers of this era were Rishis Narayana, Kanva, Rishaba , Vamadeva , and Angiras . During the Middle Vedic period, the mantras of
2604-435: Is the earliest stage of the Indo-Aryan branch, from which all known languages of the later stages Middle and New Indo-Aryan are derived, some documented Middle Indo-Aryan variants cannot fully be derived from the documented form of Old Indo-Aryan (on which Vedic and Classical Sanskrit are based), but betray features that must go back to other undocumented dialects of Old Indo-Aryan. Indian religions Indian religions as
2697-604: Is the official language of Gujarat , and is spoken by over 50 million people. In Europe, various Romani languages are spoken by the Romani people , an itinerant community who historically migrated from India. The Western Indo-Aryan languages are thought to have diverged from their northwestern counterparts, although they have a common antecedent in Shauraseni Prakrit . Within India, Central Indo-Aryan languages are spoken primarily in
2790-558: Is the seventh most-spoken language in the world, and has a strong literary tradition; the national anthems of India and Bangladesh are written in Bengali. Assamese and Odia are the official languages of Assam and Odisha , respectively. The Eastern Indo-Aryan languages descend from Magadhan Apabhraṃśa and ultimately from Magadhi Prakrit . Eastern Indo-Aryan languages display many morphosyntactic features similar to those of Munda languages , while western Indo-Aryan languages do not. It
2883-470: Is the ultimate foundation of everything; it is "the supreme", although this is not to be understood in a static sense. [...] It is the expression of the primordial dynamism that is inherent in everything...." The term rta is inherited from the Proto-Indo-Iranian religion , the religion of the Indo-Iranian peoples prior to the earliest Vedic (Indo-Aryan) and Zoroastrian (Iranian) scriptures. " Asha "
Indo-Aryan languages - Misplaced Pages Continue
2976-593: Is vehement" (Mayrhofer, Etym. Wb., I 686, I 736). The earliest evidence of the group is from Vedic Sanskrit , that is used in the ancient preserved texts of the Indian subcontinent , the foundational canon of the Hindu synthesis known as the Vedas . The Indo-Aryan superstrate in Mitanni is of similar age to the language of the Rigveda , but the only evidence of it is a few proper names and specialized loanwords. While Old Indo-Aryan
3069-722: The Caribbean , Southeast Africa , Polynesia and Australia , along with several million speakers of Romani languages primarily concentrated in Southeastern Europe . There are over 200 known Indo-Aryan languages. Modern Indo-Aryan languages descend from Old Indo-Aryan languages such as early Vedic Sanskrit , through Middle Indo-Aryan languages (or Prakrits ). The largest such languages in terms of first-speakers are Hindi–Urdu ( c. 330 million ), Bengali (242 million), Punjabi (about 150 million), Marathi (112 million), and Gujarati (60 million). A 2005 estimate placed
3162-522: The Great Bath at Mohenjo-daro is widely thought to have been so used, as a place for ritual purification. The funerary practices of the Harappan civilisation is marked by its diversity with evidence of supine burial; fractional burial in which the body is reduced to skeletal remains by exposure to the elements before final interment; and even cremation. The documented history of Indian religions begins with
3255-451: The Indo-Iranian languages separate from Indo-Aryan and Iranian families, and determined that the Dardic languages were unmistakably Indo-Aryan in character. Dardic languages contain absolutely no features which cannot be derived from old [Indo-Aryan language]. They have simply retained a number of striking archasisms, which had already disappeared in most Prakrit dialects... There is not
3348-428: The Indo-Iranian languages . However, Grierson's formulation of Dardic is now considered to be incorrect in its details, and has therefore been rendered obsolete by modern scholarship. Georg Morgenstierne , who conducted an extensive fieldwork in the region during the early 20th century, revised Grierson's classification and came to the view that only the "Kafiri" ( Nuristani ) languages formed an independent branch of
3441-589: The Indus River Valley buried their dead in a manner suggestive of spiritual practices that incorporated notions of an afterlife and belief in magic. Other South Asian Stone Age sites, such as the Bhimbetka rock shelters in central Madhya Pradesh and the Kupgal petroglyphs of eastern Karnataka, contain rock art portraying religious rites and evidence of possible ritualised music. The religion and belief system of
3534-533: The Vedas ). The older Upanishads launched attacks of increasing intensity on the ritual. Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death. Scholars believe that Parsva ,
3627-647: The historical Vedic religion , the religious practices of the early Indo-Aryan peoples , which were collected and later redacted into the Vedas , as well as the Agamas of Dravidian origin. The period of the composition, redaction, and commentary of these texts is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The philosophical portions of the Vedas were summarized in Upanishads , which are commonly referred to as Vedānta , variously interpreted to mean either
3720-453: The historical Vedic religion , the religious practices of the early Indo-Aryans , which were collected and later redacted into the Samhitas (usually known as the Vedas ), four canonical collections of hymns or mantras composed in archaic Sanskrit . These texts are the central shruti (revealed) texts of Hinduism . The period of the composition, redaction, and commentary of these texts
3813-534: The "ancient, classical, mediaeval and modern periods" periodisation. An elaborate periodisation may be as follows: The earliest religion followed by the peoples of the Indian subcontinent, including those of the Indus Valley and Ganges Valley , was likely local animism that did not have missionaries . Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings such as at Bhimbetka , depicting dances and rituals. Neolithic agriculturalists inhabiting
Indo-Aryan languages - Misplaced Pages Continue
3906-704: The "last chapters, parts of the Veda" or "the object, the highest purpose of the Veda". The early Upanishads all predate the Common Era, five of the eleven principal Upanishads were composed in all likelihood before 6th century BCE, and contain the earliest mentions of yoga and moksha . The śramaṇa period between 800 and 200 BCE marks a "turning point between the Vedic Hinduism and Puranic Hinduism". The Shramana movement, an ancient Indian religious movement parallel to but separate from Vedic tradition, often defied many of
3999-552: The 23rd Jain tirthankara lived during this period in the 9th century BCE. Jainism and Buddhism belong to the śramaṇa traditions. These religions rose into prominence in 700–500 BCE in the Magadha kingdom., reflecting "the cosmology and anthropology of a much older, pre-Aryan upper class of northeastern India", and were responsible for the related concepts of saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The shramana movements challenged
4092-584: The 23rd Tirthankara, was a historical figure. The Vedas are believed to have documented a few Tirthankaras and an ascetic order similar to the shramana movement. Buddhism was historically founded by Siddhartha Gautama , a Kshatriya prince-turned-ascetic, and was spread beyond India through missionaries. It later experienced a decline in India, but survived in Nepal and Sri Lanka , and remains more widespread in Southeast and East Asia . Gautama Buddha , who
4185-536: The 2nd century BCE due to his significant patronage of the religion. His reign is considered a period of growth and influence for the religion, although Jainism had flourished for centuries before and continued to develop in prominence after his time. The early Dravidian religion constituted of non- Vedic form of Hinduism in that they were either historically or are at present Āgamic . The Agamas are non- vedic in origin and have been dated either as post-vedic texts. or as pre-vedic oral compositions. The Agamas are
4278-467: The Indus Valley lacks any monumental palaces, even though excavated cities indicate that the society possessed the requisite engineering knowledge. This may suggest that religious ceremonies, if any, may have been largely confined to individual homes, small temples, or the open air. Several sites have been proposed by Marshall and later scholars as possibly devoted to religious purpose, but at present only
4371-403: The Indus Valley people has received considerable attention, especially from the view of identifying precursors to deities and religious practices of Indian religions that later developed in the area. However, due to the sparsity of evidence, which is open to varying interpretations, and the fact that the Indus script remains undeciphered, the conclusions are partly speculative and largely based on
4464-666: The Mittani are either in Hurrian (which appears to have been the predominant language of their kingdom) or Akkadian (the main diplomatic language of the Late Bronze Age Near East), these apparently Indo-Aryan names suggest that an Indo-Aryan elite imposed itself over the Hurrians in the course of the Indo-Aryan expansion . If these traces are Indo-Aryan, they would be the earliest known direct evidence of Indo-Aryan, and would increase
4557-466: The Punjabi word drakhat 'tree' (from Persian darakht ). Dardic languages also show other consonantal changes. Kashmiri, for instance, has a marked tendency to shift k to ch and j to z (e.g. zon 'person' is cognate to Sanskrit jan 'person or living being' and Persian jān 'life'). Unique among the Dardic languages, Kashmiri presents "verb second" as the normal grammatical form. This
4650-467: The Vedic and Upanishadic concepts of soul (Atman) and the ultimate reality (Brahman). In 6th century BCE, the Shramnic movement matured into Jainism and Buddhism and was responsible for the schism of Indian religions into two main philosophical branches of astika, which venerates Veda (e.g., six orthodox schools of Hinduism) and nastika (e.g., Buddhism, Jainism, Charvaka, etc.). However, both branches shared
4743-614: The Vedic religion and Hindu religions". The late Vedic period (9th to 6th centuries BCE) marks the beginning of the Upanisadic or Vedantic period. This period heralded the beginning of much of what became classical Hinduism, with the composition of the Upanishads , later the Sanskrit epics , still later followed by the Puranas . Upanishads form the speculative-philosophical basis of classical Hinduism and are known as Vedanta (conclusion of
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#17330853174754836-456: The Yajurveda and the older Brahmana texts were composed. The Brahmans became powerful intermediairies. Historical roots of Jainism in India is traced back to 9th-century BC with the rise of Parshvanatha and his non-violent philosophy. The Vedic religion evolved into Hinduism and Vedanta , a religious path considering itself the 'essence' of the Vedas, interpreting the Vedic pantheon as
4929-599: The context of Proto-Indo-Aryan . The Northern Indo-Aryan languages , also known as the Pahari ('hill') languages, are spoken throughout the Himalayan regions of the subcontinent. Northwestern Indo-Aryan languages are spoken in the northwestern region of India and eastern region of Pakistan. Punjabi is spoken predominantly in the Punjab region and is the official language of the northern Indian state of Punjab , in addition to being
5022-461: The continental Indo-Aryan languages from around 5th century BCE. The following languages are otherwise unclassified within Indo-Aryan: Dates indicate only a rough time frame. Proto-Indo-Aryan (or sometimes Proto-Indic) is the reconstructed proto-language of the Indo-Aryan languages. It is intended to reconstruct the language of the pre-Vedic Indo-Aryans . Proto-Indo-Aryan is meant to be
5115-498: The core beliefs of Hinduism. Some modern Hindu scholars use the "Vedic religion" synonymously with "Hinduism". According to Sundararajan, Hinduism is also known as the Vedic religion. Other authors state that the Vedas contain "the fundamental truths about Hindu Dharma" which is called "the modern version of the ancient Vedic Dharma" The Arya Samaj is recognize the Vedic religion as true Hinduism. Nevertheless, according to Jamison and Witzel ... to call this period Vedic Hinduism
5208-592: The evidence for Marshall's hypothesis to be "terribly robust". Some of the baetyls interpreted by Marshall to be sacred phallic representations are now thought to have been used as pestles or game counters instead, while the ring stones that were thought to symbolise yoni were determined to be architectural features used to stand pillars, although the possibility of their religious symbolism cannot be eliminated. Many Indus Valley seals show animals, with some depicting them being carried in processions, while others show chimeric creations . One seal from Mohen-jodaro shows
5301-491: The figure as a deity, its association with the water buffalo, and its posture as one of ritual discipline, regarding it as a proto-Shiva would be going too far. Despite the criticisms of Marshall's association of the seal with a proto-Shiva icon, it has been interpreted as the Tirthankara Rishabha by Jains and Vilas Sangave or an early Buddha by Buddhists. Historians like Heinrich Zimmer , Thomas McEvilley are of
5394-486: The fire was believed to reach God. Central concepts in the Vedas are Satya and Rta . Satya is derived from Sat , the present participle of the verbal root as , "to be, to exist, to live". Sat means "that which really exists [...] the really existent truth; the Good", and Sat-ya means "is-ness". Rta , "that which is properly joined; order, rule; truth", is the principle of natural order which regulates and coordinates
5487-589: The greater part of its vocabulary is now of Indian origin, and is allied to that of Sanskritic Indo-Aryan languages of northern India". While it is true that many Dardic languages have been influenced by non-Dardic languages, Dardic may have also influenced neighbouring Indo-Aryan lects in turn, such as Punjabi , the Pahari languages , including the Central Pahari languages of Uttarakhand , and purportedly even further afield. Some linguists have posited that Dardic lects may have originally been spoken throughout
5580-513: The havana sámagri (herbal preparations) in the fire, accompanied by the singing of Samans and 'mumbling' of Yajus , the sacrificial mantras. The sublime meaning of the word yajna is derived from the Sanskrit verb yaj, which has a three-fold meaning of worship of deities (devapujana), unity (saògatikaraña), and charity (dána). An essential element was the sacrificial fire – the divine Agni – into which oblations were poured, as everything offered into
5673-526: The historic Dardic's position as a legitimate genetic subfamily has been repeatedly called into question; it is widely acknowledged that the grouping is more geographical in nature, as opposed to linguistic. Indeed, Buddruss rejected the Dardic grouping entirely, and placed the languages within Central Indo-Aryan . Other scholars, such as Strand and Mock, have similarly voiced doubts in this regard. However, Kachru contrasts "Midland languages" spoken in
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#17330853174755766-525: The history of India, namely the Hindu, Muslim, and British periods. This periodisation has been criticised, for the misconceptions it has given rise to. Another periodisation is the division into "ancient, classical, medieval, and modern periods", although this periodization has also received criticism. Romila Thapar notes that the division of Hindu-Muslim-British periods of Indian history gives too much weight to "ruling dynasties and foreign invasions", neglecting
5859-404: The horse race). The numeral aika "one" is of particular importance because it places the superstrate in the vicinity of Indo-Aryan proper as opposed to Indo-Iranian in general or early Iranian (which has aiva ). Another text has babru ( babhru , "brown"), parita ( palita , "grey"), and pinkara ( pingala , "red"). Their chief festival was the celebration of the solstice ( vishuva ) which
5952-518: The languages be traced to a single ancestor . After further research, the term "Eastern Dardic" is now a legitimate grouping of languages that excludes some languages in the Dardistan region that are now considered to be part of different language families. The extinct Gandhari language , used by the Gandhara civilization , from circa 1500 BCE, was Dardic in nature. Linguistic evidence has linked Gandhari with some living Dardic languages, particularly Torwali and other Kohistani languages. There
6045-588: The legendary marriage of Shiva to Queen Mīnātchi who ruled Madurai or Wanji-ko , a god who later merged into Indra . Tolkappiyar refers to the Three Crowned Kings as the "Three Glorified by Heaven". In the Dravidian-speaking South, the concept of divine kingship led to the assumption of major roles by state and temple. Dardic languages The Dardic languages (also Dardu or Pisaca ), or Hindu-Kush Indo-Aryan languages , are
6138-498: The most archaic of all modern Indo-Aryan languages , retaining a great part of Sanskrit case inflexion, and retaining many words in a nearly Sanskritic form. For example driga "long" in Kalasha is nearly identical to dīrghá in Sanskrit and ašrú "tear" in Khowar is identical to the Sanskrit word. French Indologist Gérard Fussman points out that the term Dardic is geographic, not
6231-501: The most divergent Indo-Aryan branch. Nevertheless, the modern consensus of Indo-Aryan linguists tends towards the inclusion of Dardic based on morphological and grammatical features. The Inner–Outer hypothesis argues for a core and periphery of Indo-Aryan languages, with Outer Indo-Aryan (generally including Eastern and Southern Indo-Aryan, and sometimes Northwestern Indo-Aryan, Dardic and Pahari ) representing an older stratum of Old Indo-Aryan that has been mixed to varying degrees with
6324-571: The most widely-spoken language in Pakistan. Sindhi and its variants are spoken natively in the Pakistani province of Sindh and neighbouring regions. Northwestern languages are ultimately thought to be descended from Shauraseni Prakrit , with influence from Persian and Arabic . Western Indo-Aryan languages are spoken in central and western India, in states such as Madhya Pradesh and Rajasthan , in addition to contiguous regions in Pakistan. Gujarati
6417-536: The newer stratum that is Inner Indo-Aryan. It is a contentious proposal with a long history, with varying degrees of claimed phonological and morphological evidence. Since its proposal by Rudolf Hoernlé in 1880 and refinement by George Grierson it has undergone numerous revisions and a great deal of debate, with the most recent iteration by Franklin Southworth and Claus Peter Zoller based on robust linguistic evidence (particularly an Outer past tense in -l- ). Some of
6510-494: The objective. Both Jainism and Buddhism spread throughout India during the period of the Magadha empire. Buddhism flourished during the reign of Ashoka of the Maurya Empire , who patronised Buddhist teachings and unified the Indian subcontinent in the 3rd century BCE. He sent missionaries abroad, allowing Buddhism to spread across Asia. Jainism began its golden period during the reign of Emperor Kharavela of Kalinga in
6603-554: The operation of the universe and everything within it. "Satya (truth as being) and rita (truth as law) are the primary principles of Reality and its manifestation is the background of the canons of dharma, or a life of righteousness." "Satya is the principle of integration rooted in the Absolute, rita is its application and function as the rule and order operating in the universe." Conformity with Ṛta would enable progress whereas its violation would lead to punishment. Panikkar remarks: Ṛta
6696-497: The opinion that there exists some link between first Jain Tirthankara Rishabha and Indus Valley civilisation. Marshall hypothesized the existence of a cult of Mother Goddess worship based upon excavation of several female figurines, and thought that this was a precursor of the Hindu sect of Shaktism . However the function of the female figurines in the life of Indus Valley people remains unclear, and Possehl does not regard
6789-406: The orthodoxy of the rituals. The shramanas were wandering ascetics distinct from Vedism. Mahavira, proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara , and the concept of liberation. The influence of Upanishads on Buddhism has been
6882-443: The phallus ( linga ) and vulva ( yoni ); and, use of baths and water in religious practice. Marshall's interpretations have been much debated, and sometimes disputed over the following decades. One Indus valley seal shows a seated figure with a horned headdress, surrounded by animals. Marshall identified the figure as an early form of the Hindu god Shiva (or Rudra ), who is associated with asceticism, yoga , and linga; regarded as
6975-534: The plains, such as Punjabi and Urdu , with "Mountain languages", such as Dardic. Kogan has also suggested an 'East-Dardic' sub-family; comprising the 'Kashmiri', 'Kohistani' and 'Shina' groups. The case of Kashmiri is peculiar. Its Dardic features are close to Shina , often said to belong to an eastern Dardic language subfamily. Kachru notes that "the Kashmiri language used by Kashmiri Hindu Pandits has been powerfully influenced by Indian culture and literature, and
7068-641: The precision in dating the split between the Indo-Aryan and Iranian languages (as the texts in which the apparent Indicisms occur can be dated with some accuracy). In a treaty between the Hittites and the Mitanni, the deities Mitra , Varuna , Indra , and the Ashvins ( Nasatya ) are invoked. Kikkuli 's horse training text includes technical terms such as aika (cf. Sanskrit eka , "one"), tera ( tri , "three"), panza ( panca , "five"), satta ( sapta , seven), na ( nava , "nine"), vartana ( vartana , "turn", round in
7161-519: The predecessor of Old Indo-Aryan (1500–300 BCE), which is directly attested as Vedic and Mitanni-Aryan . Despite the great archaicity of Vedic, however, the other Indo-Aryan languages preserve a small number of conservative features lost in Vedic . Some theonyms, proper names, and other terminology of the Late Bronze Age Mitanni civilization of Upper Mesopotamia exhibit an Indo-Aryan superstrate. While what few written records left by
7254-451: The related concepts of yoga, saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The Puranic Period (200 BCE – 500 CE) and Early Medieval period (500–1100 CE) gave rise to new configurations of Hinduism, especially bhakti and Shaivism , Shaktism , Vaishnavism , Smarta , and smaller groups like the conservative Shrauta . The early Islamic period (1100–1500 CE) also gave rise to new movements. Sikhism
7347-670: The royal lineage of Ayodhya. Buddhism emphasises enlightenment (nibbana, nirvana) and liberation from the rounds of rebirth. This objective is pursued through two schools, Theravada, the Way of the Elders (practiced in Sri Lanka, Burma, Thailand, SE Asia, etc.) and Mahayana, the Greater Way (practiced in Tibet, China, Japan, etc.). There may be some differences in the practice between the two schools in reaching
7440-630: The social-economic history which often showed a strong continuity. The division in Ancient-Medieval-Modern overlooks the fact that the Muslim conquests took place between the eight and the fourteenth centuries, while the south was never completely conquered. According to Thapar, a periodisation could also be based on "significant social and economic changes", which are not strictly related to a change of ruling powers. Smart and Michaels seem to follow Mill's periodisation, while Flood and Muesse follow
7533-401: The subcontinent tended to adapt their religious and social life to Brahmanic norms", a process sometimes called Sanskritization . It is reflected in the tendency to identify local deities with the gods of the Sanskrit texts. During the time of the shramanic reform movements "many elements of the Vedic religion were lost". According to Michaels, "it is justified to see a turning point between
7626-525: The ten anthologies Pattuppāṭṭu , the eight anthologies Eṭṭuttokai also sheds light on early religion of ancient Dravidians. Seyon was glorified as the red god seated on the blue peacock, who is ever young and resplendent, as the favored god of the Tamils. Sivan was also seen as the supreme God. Early iconography of Seyyon and Sivan and their association with native flora and fauna goes back to Indus Valley Civilization. The Sangam landscape
7719-491: The theory's skeptics include Suniti Kumar Chatterji and Colin P. Masica . The below classification follows Masica (1991) , and Kausen (2006) . Percentage of Indo-Aryan speakers by native language: The Dardic languages (also Dardu or Pisaca) are a group of Indo-Aryan languages largely spoken in the northwestern extremities of the Indian subcontinent. Dardic was first formulated by George Abraham Grierson in his Linguistic Survey of India but he did not consider it to be
7812-399: The total number of native speakers of the Indo-Aryan languages at nearly 900 million people. Other estimates are higher suggesting a figure of 1.5 billion speakers of Indo-Aryan languages. The Indo-Aryan family as a whole is thought to represent a dialect continuum , where languages are often transitional towards neighboring varieties. Because of this, the division into languages vs. dialects
7905-546: The western Gangetic plains , including Delhi and parts of the Central Highlands , where they are often transitional with neighbouring lects. Many of these languages, including Braj and Awadhi , have rich literary and poetic traditions. Urdu , a Persianised derivative of Dehlavi descended from Shauraseni Prakrit , is the official language of Pakistan and also has strong historical connections to India , where it also has been designated with official status. Hindi ,
7998-565: The word buum for 'earth' (Sanskrit: bhumi ), Pashai uses the word duum for 'smoke' (Urdu: dhuān , Sanskrit: dhūma ) and Kashmiri uses the word dọd for 'milk' (Sanskrit: dugdha , Urdu: dūdh ). Tonality has developed in most (but not all) Dardic languages, such as Khowar and Pashai, as a compensation. Punjabi and Western Pahari languages similarly lost aspiration but have virtually all developed tonality to partially compensate (e.g. Punjabi kár for 'house', compare with Urdu ghar ). Both ancient and modern Dardic languages demonstrate
8091-447: The word driga 'long' (Sanskrit: dirgha ). Palula uses drubalu 'weak' (Sanskrit: durbala ) and brhuj 'birch tree' (Sanskrit: bhurja ). Kashmiri uses drạ̄lid 'impoverished' (Sanskrit: daridra ) and krama 'work' or 'action' (Sanskrit: karma ). Western Pahari languages (such as Dogri ), Sindhi and Lahnda (Western Punjabi) also share this Dardic tendency to metathesis, though they are considered non-Dardic, for example cf.
8184-463: Was called an "awakened one" ( Buddha ), was born into the Shakya clan living at Kapilavastu and Lumbini in what is now southern Nepal. The Buddha was born at Lumbini, as emperor Ashoka 's Lumbini pillar records, just before the kingdom of Magadha (which traditionally is said to have lasted from c. 546–324 BCE) rose to power. The Shakyas claimed Angirasa and Gautama Maharishi lineage, via descent from
8277-685: Was classified into five categories, thinais , based on the mood, the season and the land. Tolkappiyam, mentions that each of these thinai had an associated deity such Seyyon in Kurinji -the hills, Thirumaal in Mullai -the forests, and Kotravai in Marutham -the plains, and Wanji-ko in the Neithal -the coasts and the seas. Other gods mentioned were Mayyon and Vaali who were all assimilated into Hinduism over time. Dravidian linguistic influence on early Vedic religion
8370-532: Was common in most cultures in the ancient world. The Mitanni warriors were called marya , the term for "warrior" in Sanskrit as well; note mišta-nnu (= miẓḍha , ≈ Sanskrit mīḍha ) "payment (for catching a fugitive)" (M. Mayrhofer, Etymologisches Wörterbuch des Altindoarischen , Heidelberg, 1986–2000; Vol. II:358). Sanskritic interpretations of Mitanni royal names render Artashumara ( artaššumara ) as Ṛtasmara "who thinks of Ṛta " (Mayrhofer II 780), Biridashva ( biridašṷa, biriiašṷ a) as Prītāśva "whose horse
8463-521: Was established by a lineage of 24 enlightened beings culminating with Parshvanatha (9th century BCE) and Mahavira (6th century BCE). The 24th Tirthankara of Jainism, Mahavira, stressed five vows, including ahimsa (non-violence), satya (truthfulness), asteya (non-stealing), and aparigraha (non-attachment). As per Jain tradition, the teachings of the Tirthankaras predates all known time. The scholars believe Parshva , accorded status as
8556-523: Was founded in the 15th century on the teachings of Guru Nanak and the nine successive Sikh Gurus in Northern India . The vast majority of its adherents originate in the Punjab region . During the period of British rule in India , a reinterpretation and synthesis of Hinduism arose, which aided the Indian independence movement . Scottish historian James Mill , in his seminal work The History of British India (1817), distinguished three phases in
8649-490: Was not a protector of wild animals. Herbert Sullivan and Alf Hiltebeitel also rejected Marshall's conclusions, with the former claiming that the figure was female, while the latter associated the figure with Mahisha , the Buffalo God and the surrounding animals with vahanas (vehicles) of deities for the four cardinal directions. Writing in 2002, Gregory L. Possehl concluded that while it would be appropriate to recognise
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