16-465: (Redirected from RV-2 ) [REDACTED] VanGrunsven RV-2 glider [REDACTED] Toyota RV-2 concept car RV2 may refer to: Mandala 2 , the second mandala of the Rigveda Toyota RV-2 , a concept car VanGrunsven RV-2 , an unfinished glider prototype Red Victor 2 , a heavily modified Vauxhall Victor RV2, an announced overhaul of
32-404: A halo of moon and stars. He holds different items depending on the region. In parts of South Asia he holds a container containing soma, sometimes with a tamed tiger . Elsewhere, his icon carries a stick , a lotus and beads . Brihaspati was married to Tara. In some medieval mythologies, Tara was abducted by Chandra with whom she bore a son, Budha (Mercury). Thursday is considered to be
48-594: A second meaning and refers to Jupiter . It became the root of the word 'Brihaspativara' or Thursday in the Hindu calendar. Brihaspati as Jupiter is part of the Navagraha in the Hindu zodiac system, considered auspicious and benevolent. The word "Thursday" in the Greco-Roman and other Indo-European calendars is also dedicated to the planet Jupiter (god of sky and thunder). Their zodiac signs being nearly identical. Jyotisha
64-569: Is Hindu astrology, which entails concept of Nakshatra (see also List of Natchathara temples ), Navagraha (see also List of Navagraha temples and Saptarishi included in the list of Hindu deities whose dedicated temples are found at various Hindu pilgrimage sites to which Hindus take pilgrimage yatra . One of the most famous temples of Brihaspati is situated in Tanjore district of Tamil Nadu State. ) The icon of Brihaspati makes his body golden, with his legs striped blue and his head covered with
80-475: Is a Hindu god . In the ancient Vedic scriptures of Hinduism, Brihaspati is a deity associated with fire , and the word also refers to a god who counsels the devas and devis (gods and goddesses). In some later texts, the word refers to the largest planet of the solar system, Jupiter , and the deity is associated with the planet as a Navagraha . Brihaspati appears in the Rigveda (pre-1000 BCE), such as in
96-450: Is also called by other names such as Bramanaspati, Purohita, Angirasa (son of Angiras ) and Vyasa ; he is sometimes identified with god Agni (fire). His wife is Tara (or goddess who personifies the stars in the sky). The reverence for sage Brihaspati endured through the medieval period, and one of the many Dharmasastras was named after him. While the manuscripts of Brihaspati Smriti ( Bṛhaspatismṛti ) have not survived into
112-573: Is different from Wikidata All article disambiguation pages All disambiguation pages Mandala 2 The second Mandala of the Rigveda has 43 hymns, mainly to Agni and Indra chiefly attributed to the Rishi gṛtsamada śaunohotra . It is one of the "family books" (mandalas 2-7), the oldest core of the Rigveda, which were composed in early vedic period (1500-1000 BCE). Witzel (1995) on
128-633: The Roma Victor client RV2- Ryan Villopoto , number 2 in motocross & super cross [REDACTED] Topics referred to by the same term This disambiguation page lists articles associated with the same title formed as a letter–number combination. If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=RV2&oldid=1229598333 " Category : Letter–number combination disambiguation pages Hidden categories: Short description
144-426: The 5th century Aryabhatiya by Aryabhata , the 6th century Romaka by Latadeva and Panca Siddhantika by Varahamihira, the 7th century Khandakhadyaka by Brahmagupta and the 8th century Sisyadhivrddida by Lalla. These texts present Brihaspati as one of the planets and estimate the characteristics of the respective planetary motion. Other texts such as Surya Siddhanta dated to have been complete sometime between
160-770: The 5th century and 10th century present their chapters on various planets with deity mythologies. The manuscripts of these texts exist in slightly different versions, present Brihaspati's motion in the skies, but vary in their data, suggesting that the text were open and revised over their lives. The texts slightly disagree in their data, in their measurements of Brihaspati's revolutions, apogee, epicycles, nodal longitudes, orbital inclination, and other parameters. For example, both Khandakhadyaka and Surya Siddhanta of Varaha state that Brihaspati completes 364,220 revolutions every 4,320,000 earth years, an Epicycle of Apsis as 32 degrees, and had an apogee (aphelia) of 160 degrees in 499 CE; while another manuscript of Surya Siddhanta accepts
176-2849: The basis of internal evidence suggested that the second Mandala contains the oldest hymns of the Rigveda. The dedication as given by Griffith is in square brackets 2.1 (192) [ Agni .] tvám agne dyúbhis tuvám āśuśukṣáṇis . 2.2 (193) [Agni.] yajñéna ? vardhata jātávedasam 2.3 (194) [ Apris .] sámiddho agnír níhitaḥ pṛthivyâm 2.4 (195) [Agni.] huvé vaḥ sudiyótmānaṃ suvṛktíṃ 2.5 (196) [Agni.] hótājaniṣṭa cétanaḥ 2.6 (197) [Agni.] imâm me agne samídham 2.7 (198) [Agni.] śréṣṭhaṃ yaviṣṭha bhārata 2.8 (199) [Agni.] vājayánn iva nû ráthān 2.9 (200) [Agni.] ní hótā hotṛṣádane vídānas 2.10 (201) [Agni.] johûtro agníḥ prathamáḥ pitéva 2.11 (202) [ Indra .] śrudhî hávam indra mâ riṣaṇyaḥ 2.12 (203) [Indra.] yó jātá evá prathamó mánasvān 2.13 (204) [Indra.] ṛtúr jánitrī tásyā apás pári 2.14 (205) [Indra.] ádhvaryavo bháraténdrāya sómam 2.15 (206) [Indra.] prá ghā nú asya maható mahâni 2.16 (207) [Indra.] prá vaḥ satâṃ jyéṣṭhatamāya suṣṭutím 2.17 (208) [Indra.] tád asmai návyam aṅgirasvád arcata 2.18 (209) [Indra.] prātâ rátho ? návo yoji sásniś 2.19 (210) [Indra.] ápāyi asya ándhaso mádāya 2.20 (211) [ Asvins .] vayáṃ te váya indra viddhí ṣú ṇaḥ 2.21 (212) viśvajíte dhanajíte suvarjíte 2.22 (213) [Indra.] tríkadrukeṣu mahiṣó yávāśiraṃ 2.23 (214) [ Brahmanaspati .] gaṇânāṃ tvā gaṇápatiṃ havāmahe 2.24 (215) [Brahmanaspati.] sémâm aviḍḍhi prábhṛtiṃ yá îśiṣe 2.25 (216) [Brahmanaspati.] índhāno agníṃ vanavad vanuṣyatáḥ 2.26 (217) [Brahmanaspati.] ṛjúr íc cháṃso vanavad vanuṣyató 2.27 (218) [ Adityas .] imâ gíra ādityébhyo ghṛtásnūḥ 2.28 (219) [ Varuna .] idáṃ kavér ādityásya svarâjo 2.29 (220) [ Visvedevas .] dhŕtavratā âditiyā íṣirā 2.30 (221) [Indra and Others.] ṛtáṃ devâya kṛṇvaté savitrá 2.31 (222) [Visvedevas.] asmâkam mitrāvaruṇāvataṃ rátham 2.32 (223) [Various Deities.] asyá me dyāvāpṛthivī ṛtāyató 2.33 (224) [ Rudra .] â te pitar marutāṃ sumnám etu 2.34 (225) [ Maruts .] dhārāvarâ marúto dhṛṣṇúojaso 2.35 (226) [ Son of Waters .] úpem asṛkṣi vājayúr vacasyâṃ 2.36 (227) [Various Gods.] túbhyaṃ hinvānó vasiṣṭa gâ apó 2.37 (228) [Various Gods.] mándasva hotrâd ánu jóṣam ándhaso 2.38 (229) [ Savitar .] úd u ṣyá deváḥ savitâ savâya 2.39 (230) grâvāṇeva tád íd árthaṃ jarethe 2.40 (231) [ Soma and Pusan .] sómāpūṣaṇā jánanā rayīṇâṃ 2.41 (232) [Various Deities.] vâyo yé te sahasríṇo 2.42 (233) [ Kapinjala .] kánikradaj janúṣam prabruvāṇá 2.43 (234) [Kapinjala.] pradakṣiníd abhí gṛṇanti kārávo Brahmanaspati Tara Brihaspati ( Sanskrit : बृहस्पति , IAST : Bṛhaspati ),
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#1733085604627192-511: The dedications to him in the hymn 50 of Book 4; he is described as a sage born from the first great light, the one who drove away darkness, is bright and pure, and carries a special bow whose string is Rta or "cosmic order" (basis of dharma ). His knowledge and character is revered, and he is considered Guru (teacher) by all the Devas . In the Vedic literature and other ancient texts, sage Brihaspati
208-627: The discussion of the judicial process and jurisprudence in Brihaspati Smriti was often cited. Brihaspati sutras , also called the Barhaspatya sutras , is an ancient Sanskrit text named after its author Brihaspati, known for its theories of materialism and anti-theism. Its tenets are at the foundation of the Charvaka school of non-orthodox Indian philosophy. The Brihaspati Sutras manuscript has been lost to history or yet to be found. However,
224-406: The modern era, its verses were cited in other Indian texts. Scholars have made an effort to extract these cited verses, thus creating a modern reconstruction of Bṛhaspatismriti. Jolly and Aiyangar have gathered some 2,400 verses of the lost Bṛhaspatismṛti text in this manner. Brihaspati Smriti was likely a larger and more comprehensive text than Manusmriti , and the available evidence suggests that
240-456: The revolutions to be 364,220, but revises the apogee to 171 degrees and 16 seconds and the Epicycle slightly. The 1st millennium CE Hindu scholars had estimated the time it took for sidereal revolutions of each planet including Brihaspati, from their astronomical studies, with slightly different results: In medieval mythologies particularly those associated with Hindu astrology , Brihaspati has
256-589: The text is quoted in other Hindu, Buddhist and Jain texts, and this secondary literature has been the source for reconstructing the Brihaspati sutras partially. Some scholars suggest that Brihaspati sutras are named after Brihaspati in the Vedas, but other scholars dispute this theory because the text rejects the Vedas. Brihaspati as a planet ( Jupiter ) appears in various Hindu astronomical texts in Sanskrit , such as
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