Qʼumarkaj ( Kʼicheʼ : [qʼumarˈkaχ] ) (sometimes rendered as Gumarkaaj , Gumarcaj , Cumarcaj or Kumarcaaj ) is an archaeological site in the southwest of the El Quiché department of Guatemala . Qʼumarkaj is also known as Utatlán , the Nahuatl translation of the city's name. The name comes from Kʼicheʼ Qʼumarkah "Place of old reeds".
221-724: Qʼumarkaj was one of the most powerful Maya cities when the Spanish arrived in the region in the early 16th century. It was the capital of the Kʼicheʼ Maya in the Late Postclassic Period. At the time of the Spanish Conquest , Qʼumarkaj was a relatively new capital, with the capital of the Kʼicheʼ kingdom having originally been situated at Jakawitz (identified with the archaeological site Chitinamit ) and then at Pismachiʼ . Qʼumarkaj
442-468: A fief , often land or office, under vassalage , i.e., in exchange for allegiance and various, mainly military, services to a suzerain , who might be a higher-ranking nobleman or a monarch. It rapidly became a hereditary caste , sometimes associated with a right to bear a hereditary title and, for example in pre-revolutionary France, enjoying fiscal and other privileges. While noble status formerly conferred significant privileges in most jurisdictions, by
663-616: A nobility that is almost as old as the country itself. Throughout the history of the Ethiopian Empire most of the titles of nobility have been tribal or military in nature. However the Ethiopian nobility resembled its European counterparts in some respects; until 1855, when Tewodros II ended the Zemene Mesafint its aristocracy was organized similarly to the feudal system in Europe during
884-413: A castle, well and mill to which local peasants were allowed some access, although often at a price. Nobles were expected to live "nobly", that is, from the proceeds of these possessions. Work involving manual labor or subordination to those of lower rank (with specific exceptions, such as in military or ecclesiastic service) was either forbidden (as derogation from noble status) or frowned upon socially. On
1105-586: A century, ruling with the sanction of the Solomonic emperors. The last such Muslim noble to join the ranks of Ethiopian society was Mikael of Wollo who converted, was made Negus of Wollo, and later King of Zion, and even married into the Imperial family. He lived to see his son, Lij Iyasu , inherit the throne in 1913—only to be deposed in 1916 because of his conversion to Islam. The nobility in Madagascar are known as
1326-487: A chain of fourteen lakes runs across the central drainage basin of Petén. To the south the plain gradually rises towards the Guatemalan Highlands. The dense Maya forest covers northern Petén and Belize, most of Quintana Roo , southern Campeche , and a portion of the south of Yucatán state. Farther north, the vegetation turns to lower forest consisting of dense scrub. The littoral zone of Soconusco lies to
1547-469: A circular platform, then a square platform, followed by another circular platform and so on. There was a sixth small platform nearby, which was square in shape. These platforms appear to have served as altars. To the south of the line of platforms are the traces of two larger square platforms. One of these measured 10 metres (33 ft) on each side, the other measured 8 metres (26 ft) per side. A circular impression lies between these two platforms, which
1768-485: A city were often linked by causeways . Architecturally, city buildings included palaces , pyramid-temples , ceremonial ballcourts , and structures specially aligned for astronomical observation. The Maya elite were literate, and developed a complex system of hieroglyphic writing. Theirs was the most advanced writing system in the pre-Columbian Americas. The Maya recorded their history and ritual knowledge in screenfold books , of which only three uncontested examples remain,
1989-518: A complex web of rivalries, periods of dominance or submission, vassalage, and alliances. At times, different polities achieved regional dominance, such as Calakmul, Caracol , Mayapan, and Tikal. The first reliably evidenced polities formed in the Maya lowlands in the 9th century BC. During the Late Preclassic, the Maya political system coalesced into a theopolitical form, where elite ideology justified
2210-686: A de facto aristocracy continued to exist. This process was further deepened during the Three Kingdoms period with the introduction of the Nine-rank system . By the Sui dynasty , however, the institution of the Imperial examination system marked the transformation of a power shift towards a full bureaucracy, though the process would not be truly completed until the Song dynasty. Titles of nobility became symbolic along with
2431-612: A drainage system feeding the Negro River , which flows into the Chixoy River and eventually into the Usumacinta River and the Gulf of Mexico . A natural causeway to the southeast of the site links the plateau with a wide plain to the east. Qʼumarkaj is the largest in a group of five major sites tightly clustered in an area of 4 square kilometres (1.5 sq mi), with the area between
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#17330861751052652-546: A general expectation of deference from those of lower rank. By the 21st century even that deference had become increasingly minimized. In general, the present nobility present in the European monarchies has no more privileges than the citizens decorated in republics. In France, a seigneurie (lordship) might include one or more manors surrounded by land and villages subject to a noble's prerogatives and disposition. Seigneuries could be bought, sold or mortgaged. If erected by
2873-453: A gold necklace. There were traces of hearths at each extreme of the main chamber. In the central plaza there are traces of thirteen small platforms that once stood there. Three of these, each measuring 2.5 metres (8.2 ft) wide, were located to the north of the Temple of Kʼucumatz. A line of five similar structures was also located to the south of the same temple, with an alternating pattern of
3094-501: A great celebration that saw a large gathering that included representatives of all the most important highland peoples. Two sons of Kʼiqʼab together with some of his vassals rebelled against their king, killing many high ranking lords, Kaqchikel warriors and members of the Kaweq lineage. The rebels tried to kill Kʼiqʼab himself but he was defended by sons loyal to him in Pakaman, on the outskirts of
3315-400: A larger division of the site, separating it into northwestern and southwestern halves. The dividing line runs from the west along a street to the central plaza, crosses the ballcourt and the plaza, then separates the northern and eastern branches of the site up to the rim of the canyon on the eastern side. This larger site division places six nimja complexes in the northern half and six in
3536-424: A new king was a highly elaborate ceremony, involving a series of separate acts that included enthronement upon a jaguar-skin cushion, human sacrifice, and receiving the symbols of royal power, such as a headband bearing a jade representation of the so-called "jester god", an elaborate headdress adorned with quetzal feathers, and a sceptre representing the god Kʼawiil . Maya political administration, based around
3757-689: A nobleman. In this respect, the nobility as a class has always been much more extensive than the primogeniture -based titled nobility, which included peerages in France and in the United Kingdom , grandezas in Portugal and Spain, and some noble titles in Belgium, Italy, the Netherlands, Prussia, and Scandinavia. In Russia, Scandinavia and non-Prussian Germany, titles usually descended to all male-line descendants of
3978-440: A number of Maya sites with English architect and draftsman Frederick Catherwood . Their illustrated accounts of the ruins sparked strong popular interest, and brought the Maya to world attention. The later 19th century saw the recording and recovery of ethnohistoric accounts of the Maya, and the first steps in deciphering Maya hieroglyphs. The final two decades of the 19th century saw the birth of modern scientific archaeology in
4199-514: A plaza. They included the temple of Tohil , a jaguar god who was patron of the city, the temple of Awilix , the patron goddess of one of the noble houses, the temple of Jakawitz , a mountain deity who was also a noble patron and the temple of Qʼuqʼumatz , the Feathered Serpent , the patron of the royal house. The main ballcourt was placed between the palaces of two of the principal noble houses. Palaces, or nimja , were spread throughout
4420-455: A precolumbian settlement near modern-day San Lucas Tolimán , on the shores of Lake Atitlán . Great magical powers were attributed to Qʼuqʼumatz and he was said to be able to transform himself into a snake, an eagle, a jaguar and blood. Qʼuqʼumatz had several children, one of whom (Kʼiqʼab) became king after him. Qʼuqʼumatz was killed in battle against the Kʼoja Maya. Qʼuqʼumatz greatly expanded
4641-523: A significant Maya presence remained into the Postclassic period after the abandonment of the major Classic period cities; the population was particularly concentrated near permanent water sources. Unlike during previous cycles of contraction, abandoned lands were not quickly resettled in the Postclassic. Activity shifted to the northern lowlands and the Maya Highlands; this may have involved migration from
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#17330861751054862-726: A small empire covering a large part of the western Guatemalan Highlands and the neighbouring Pacific coastal plain. However, in the decades before the Spanish conquest of the Kaqchikel kingdom had been steadily eroding the kingdom of the Kʼicheʼ. In 1511, a Spanish caravel was wrecked in the Caribbean, and about a dozen survivors made landfall on the coast of Yucatán. They were seized by a Maya lord, and most were sacrificed , although two escaped. From 1517 to 1519, three separate Spanish expeditions explored
5083-577: A small site museum. Qʼumarkaj comes from the Kʼicheʼ Qʼumqaraqʼaj . While often translated as "place of old reeds" or "place of rotted cane", the name Qʼumaʼrkaʼaaj translates more precisely as "rotted reed houses" (qʼumaʼr = "rotten"; kaʼaaj = "house or shack built of cane and reeds"). It was translated as Tecpan Utatlan by the Nahuatl-speaking Tlaxcalan allies of the Spanish conquistadors , with Tecpan being added to distinguish
5304-499: A steep pyramid with stairways on three sides, all except the west, and a temple building was on the summit. The base was 33 feet (10 m) on each side and the exterior of the building was covered in painted stucco. Catherwood's copy of Rivera y Maestre's drawing of the temple showed the body of the pyramid divided into four talud-tablero terraces and 19 steps in each of the three stairways, while Rivera y Maestra's drawing depicts 24 steps and six terraces. Francisco Ximénez , writing at
5525-626: A stipend while governance of the country shifted to scholar officials. In the Qing dynasty , titles of nobility were still granted by the emperor, but served merely as honorifics based on a loose system of favours to the Qing emperor. Under a centralized system, the empire's governance was the responsibility of the Confucian-educated scholar-officials and the local gentry, while the literati were accorded gentry status. For male citizens, advancement in status
5746-403: A strategy of increasing administration, and filling administrative posts with loyal supporters rather than blood relatives. Within a polity, mid-ranking population centres would have played a key role in managing resources and internal conflict. The Maya political landscape was highly complex and Maya elites engaged in political intrigue to gain economic and social advantage over neighbours. In
5967-425: A successful military campaign could vary in its impact on the defeated polity. In some cases, entire cities were sacked, and never resettled, as at Aguateca. In other instances, the victors would seize the defeated rulers, their families, and patron gods. The captured nobles and their families could be imprisoned, or sacrificed. At the least severe end of the scale, the defeated polity would be obliged to pay tribute to
6188-459: A third of British land is in the hands of aristocrats and traditional landed gentry . Nobility is a historical, social, and often legal notion, differing from high socio-economic status in that the latter is mainly based on pedigree, income, possessions, or lifestyle. Being wealthy or influential cannot ipso facto make one noble, nor are all nobles wealthy or influential (aristocratic families have lost their fortunes in various ways, and
6409-741: A title of baron or count (cf. peerage ). Neither nobility nor titles could be transmitted through women. Some con artists sell fake titles of nobility , often with impressive-looking documentation. This may be illegal, depending on local law. They are more often illegal in countries that actually have nobilities, such as European monarchies. In the United States, such commerce may constitute actionable fraud rather than criminal usurpation of an exclusive right to use of any given title by an established class. "Aristocrat" and "aristocracy", in modern usage, refer colloquially and broadly to persons who inherit elevated social status, whether due to membership in
6630-477: A working class of the time. The latter consisted mainly of agricultural peasants who spent most of their time working outdoors and thus had tanned skin, through which superficial veins appear less prominently. Robert Lacey explains the genesis of the blue blood concept: It was the Spaniards who gave the world the notion that an aristocrat's blood is not red but blue. The Spanish nobility started taking shape around
6851-512: Is a modern term used to refer collectively to the various peoples that inhabited this area, as Maya peoples have not had a sense of a common ethnic identity or political unity for the vast majority of their history. Early Spanish and Mayan-language colonial sources in the Yucatán Peninsula used the term "Maya" to denote both the language spoken by the Yucatec Maya and the area surrounding
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7072-423: Is all that remains of another platform, of a different type, that must have stood there. The larger platforms may also have served as auxiliary altars to those of the principle temples. A large square platform in the northwest section of the central plaza, measuring 18 metres (59 ft) on each side, it is located immediately behind the Temple of Tohil and stands 2 metres (6.6 ft) high. Although, typically for
7293-753: Is an exception. In a number of recent cases in Scotland the Lord Lyon King of Arms has controversially ( vis-à-vis Scotland's Salic law) granted the arms and allocated the chiefships of medieval noble families to female-line descendants of lords, even when they were not of noble lineage in the male line, while persons of legitimate male-line descent may still survive (e.g. the modern Chiefs of Clan MacLeod ). In some nations, hereditary titles , as distinct from noble rank, were not always recognised in law, e.g., Poland's Szlachta . European ranks of nobility lower than baron or its equivalent, are commonly referred to as
7514-400: Is derived from Sanskrit word Karyi which meant functionary. Other noble and aristocratic titles were Thakur , Sardar , Jagirdar , Mankari , Dewan , Pradhan, Kaji etc. In East Asia, the system was often modeled on imperial China, the leading culture. Emperors conferred titles of nobility . Imperial descendants formed the highest class of ancient Chinese nobility, their status based upon
7735-563: Is held by Kung Tsui-chang . There is also a "Sacrificial Official to Mencius" for a descendant of Mencius , a "Sacrificial Official to Zengzi" for a descendant of Zengzi , and a "Sacrificial Official to Yan Hui" for a descendant of Yan Hui . The bestowal of titles was abolished upon the establishment of the People's Republic of China in 1949, as part of a larger effort to remove feudal influences and practises from Chinese society. Unlike China, Silla's bone nobles were much more aristocratic and had
7956-406: Is located at a distance of 600 metres (660 yd) to the east of the site core. The site was built upon four terraces that dominated the approach to Qʼumarkaj, at the beginning of the eastern plain occupied by the modern town of Santa Cruz del Quiché. The site was very small, covering an area of 3,250 square metres (35,000 sq ft). A paved avenue (or sacbe ) is said by locals to have passed
8177-409: Is normally ranked immediately below royalty . Nobility has often been an estate of the realm with many exclusive functions and characteristics. The characteristics associated with nobility may constitute substantial advantages over or relative to non-nobles or simply formal functions (e.g., precedence ), and vary by country and by era. Membership in the nobility, including rights and responsibilities,
8398-514: Is not yet deciphered, but it was held only by the most powerful kings of the strongest dynasties. It indicated an overlord, or high king , and was only in use during the Classic period. By the Late Classic, the absolute power of the kʼuhul ajaw had weakened, and the political system had diversified to include a wider aristocracy, that by this time may well have expanded disproportionately. A sajal
8619-580: Is now buried under rubble fallen from the temple itself. An image of a jaguar was found painted onto the stucco of the temple, an animal that was a nahual of the ruling Kaweq dynasty. The Temple of Awilix is on the east side of the plaza. Awilix was the patron goddess of the Nijaib lineage and is identified with Ixbalanque, one of the Hero Twins from the Popul Vuh. According to a drawing made by Rivera y Maestre,
8840-513: Is separated from the Qʼumarkaj plateau by the ravine containing the Ismachiʼ river. Pismachiʼ was the Kʼicheʼ capital before it was moved to nearby Qʼumarkaj, and was probably founded early in the 14th century. Its location was never forgotten by the local Kʼicheʼs, although it was from time to time lost by outside investigators. French missionary Charles Étienne Brasseur de Bourbourg located Pismachiʼ in
9061-446: Is typically hereditary and patrilineal . Membership in the nobility has historically been granted by a monarch or government, and acquisition of sufficient power, wealth, ownerships, or royal favour has occasionally enabled commoners to ascend into the nobility. There are often a variety of ranks within the noble class. Legal recognition of nobility has been much more common in monarchies, but nobility also existed in such regimes as
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9282-811: The Andriana . In much of Madagascar, before French colonization of the island, the Malagasy people were organised into a rigid social caste system, within which the Andriana exercised both spiritual and political leadership. The word "Andriana" has been used to denote nobility in various ethnicities in Madagascar: including the Merina , the Betsileo , the Betsimisaraka , the Tsimihety ,
9503-638: The Bezanozano , the Antambahoaka and the Antemoro . The word Andriana has often formed part of the names of Malagasy kings, princes and nobles. Linguistic evidence suggests that the origin of the title Andriana is traceable back to an ancient Javanese title of nobility. Before the colonization by France in the 1890s, the Andriana held various privileges, including land ownership, preferment for senior government posts, free labor from members of lower classes,
9724-545: The British Raj , many members of the nobility were elevated to royalty as they became the monarchs of their princely states, but as many princely state rulers were reduced from royals to noble zamindars . Hence, many nobles in the subcontinent had royal titles of Raja, Rai, Rana, Rao, etc. In Nepal, Kaji ( Nepali : काजी ) was a title and position used by nobility of Gorkha Kingdom (1559–1768) and Kingdom of Nepal (1768–1846). Historian Mahesh Chandra Regmi suggests that Kaji
9945-582: The Conquest , the four ruling nimja were the Kaweq, the Nijaib, the Saqik and the Ajaw Kʼicheʼ. The Kaweq and the Nijaib included nine principal lineages each, the Ajaw Kʼicheʼ included four and the Saqik had two. As well as choosing the king and king elect, the ruling Kaweq dynasty also had a lineage that produced the powerful priests of Qʼuqʼumatz , who may have served as stewards of the city. The Kʼicheʼ kingdom
10166-702: The Dutch Republic (1581–1795), the Republic of Genoa (1005–1815), the Republic of Venice (697–1797), and the Old Swiss Confederacy (1300–1798), and remains part of the legal social structure of some small non-hereditary regimes, e.g., San Marino , and the Vatican City in Europe. In Classical Antiquity , the nobiles (nobles) of the Roman Republic were families descended from persons who had achieved
10387-696: The Emirate of Harar , and the Awsa sultanate . Ethiopian nobility were divided into two different categories: Mesafint ("prince"), the hereditary nobility that formed the upper echelon of the ruling class; and the Mekwanin ("governor") who were appointed nobles, often of humble birth, who formed the bulk of the nobility ( cf. the Ministerialis of the Holy Roman Empire ). In Ethiopia there were titles of nobility among
10608-719: The Maya Region , an area that today comprises southeastern Mexico , all of Guatemala and Belize , and the western portions of Honduras and El Salvador . It includes the northern lowlands of the Yucatán Peninsula and the Guatemalan Highlands of the Sierra Madre , the Mexican state of Chiapas , southern Guatemala , El Salvador, and the southern lowlands of the Pacific littoral plain. Today, their descendants, known collectively as
10829-454: The Mesafint borne by those at the apex of medieval Ethiopian society. The highest royal title (after that of emperor) was Negus ("king") which was held by hereditary governors of the provinces of Begemder , Shewa , Gojjam , and Wollo . The next highest seven titles were Ras , Dejazmach , Fit'awrari , Grazmach , Qenyazmach , Azmach and Balambaras . The title of Le'ul Ras
11050-568: The Petén Basin , and the city of Kaminaljuyu rose to prominence in the Guatemalan Highlands . Beginning around 250 AD, the Classic period is largely defined as when the Maya were raising sculpted monuments with Long Count dates . This period saw the Maya civilization develop many city-states linked by a complex trade network . In the Maya Lowlands two great rivals, the cities of Tikal and Calakmul , became powerful. The Classic period also saw
11271-580: The Song dynasty , and by its peak power shifted from nobility to bureaucrats. This development was gradual and generally only completed in full by the Song dynasty. In the Han dynasty , for example, even though noble titles were no longer given to those other than the emperor's relatives, the fact that the process of selecting officials was mostly based on a vouching system by current officials as officials usually vouched for their own sons or those of other officials meant that
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#173308617510511492-520: The Yucatan Peninsula . The parallels also include skull imagery, effigy figure censers, squatting figures and the generous application of stucco. A combined aerial and surface analysis of the ruins has revealed a strongly patterned arrangement with repeating combinations of pyramids, long structures and multipatio residential complexes. These repeating combinations appear to be linked to the different nimja lineages. In addition there appears to be
11713-415: The ajaw was a member of the ruling class and a major city could have more than one, each ruling over different districts. Paramount rulers distinguished themselves from the extended nobility by prefixing the word kʼuhul to their ajaw title. A kʼuhul ajaw was "divine lord", originally confined to the kings of the most prestigious and ancient royal lines. Kalomte was a royal title, whose exact meaning
11934-606: The bones of his father and returned to Qʼumarkaj with many prisoners and all the jade and metal that the Kʼoja possessed, after conquering various settlements in the Sacapulas area, and the Mam people near Zaculeu . Kʼiqʼab was said to have had magical powers like his father. Kʼiqʼab was a particularly warlike king and during his reign he greatly expanded the kingdom to include Rabinal , Cobán and Quetzaltenango , and extended as far west as
12155-777: The consulship . Those who belonged to the hereditary patrician families were nobles, but plebeians whose ancestors were consuls were also considered nobiles . In the Roman Empire , the nobility were descendants of this Republican aristocracy. While ancestry of contemporary noble families from ancient Roman nobility might technically be possible, no well-researched, historically documented generation-by-generation genealogical descents from ancient Roman times are known to exist in Europe. Hereditary titles and styles added to names (such as "Prince", "Lord", or "Lady"), as well as honorifics , often distinguish nobles from non-nobles in conversation and written speech. In many nations, most of
12376-424: The peerage , which also carries nobility and formerly a seat in the House of Lords , but never came with automatic entail of land nor rights to the local peasants' output. Nobility might be either inherited or conferred by a fons honorum . It is usually an acknowledged preeminence that is hereditary, i.e. the status descends exclusively to some or all of the legitimate , and usually male-line , descendants of
12597-411: The petty nobility , although baronets of the British Isles are deemed titled gentry . Most nations traditionally had an untitled lower nobility in addition to titled nobles. An example is the landed gentry of the British Isles . Unlike England's gentry, the Junkers of Germany, the noblesse de robe of France, the hidalgos of Spain and the nobili of Italy were explicitly acknowledged by
12818-518: The "Place of Seven Caves" described in the Kʼicheʼ origin legend recounted in the Popul Vuh. A number of other archaeological sites are included within the area of Greater Qʼumarkaj, usually referred to as 'Greater Utatlan'. Chisalin is also known by the alternative names of Pilokabʼ and Muqwitz Pilokabʼ. Chisalin is located a few hundred meters north of Qʼumarkaj. The ruins are located on a narrow strip of land with an area of 110,000 square metres (1,200,000 sq ft) surrounded by steep ravines. On
13039-561: The (formerly) official nobility or the monied upper class. Blue blood is an English idiom recorded since 1811 in the Annual Register and in 1834 for noble birth or descent; it is also known as a translation of the Spanish phrase sangre azul , which described the Spanish royal family and high nobility who claimed to be of Visigothic descent, in contrast to the Moors . The idiom originates from ancient and medieval societies of Europe and distinguishes an upper class (whose superficial veins appeared blue through their untanned skin) from
13260-406: The 16th century by the House of Habsburg . Historically, once nobility was granted, if a nobleman served the monarch well he might obtain the title of baron, and might later be elevated to the rank of count. As in other countries of post-medieval central Europe, hereditary titles were not attached to a particular land or estate but to the noble family itself, so that all patrilineal descendants shared
13481-500: The 1950s, the texts revealed the warlike activities of the Classic Maya kings, undermining the view of the Maya as peaceful. Unlike the Aztecs and the Inca , the Maya political system never integrated the entire Maya cultural area into a single state or empire. Rather, throughout its history, the Maya area contained a varying mix of political complexity that included both states and chiefdoms . These polities fluctuated greatly in their relationships with each other and were engaged in
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#173308617510513702-405: The 21st century it had become a largely honorary dignity in most societies, although a few, residual privileges may still be preserved legally (e.g. Spain, UK) and some Asian, Pacific and African cultures continue to attach considerable significance to formal hereditary rank or titles. (Compare the entrenched position and leadership expectations of the nobility of the Kingdom of Tonga .) More than
13923-518: The Americas such as Mexico and the United States , have expressly abolished the conferral and use of titles of nobility for their citizens. This is distinct from countries that have not abolished the right to inherit titles, but which do not grant legal recognition or protection to them, such as Germany and Italy, although Germany recognizes their use as part of the legal surname. Still, other countries and authorities allow their use, but forbid attachment of any privilege thereto, e.g., Finland, Norway, and
14144-456: The Classic period, such trophy heads no longer appeared on the king's belt, but Classic period kings are frequently depicted standing over humiliated war captives. Right up to the end of the Postclassic period, Maya kings led as war captains. Maya inscriptions from the Classic show that a defeated king could be captured, tortured, and sacrificed. The Spanish recorded that Maya leaders kept track of troop movements in painted books. The outcome of
14365-414: The Early Classic period, the Maya cities of Tikal and Kaminaljuyu were key Maya foci in a network that extended into the highlands of central Mexico; there was a strong Maya presence at the Tetitla compound of Teotihuacan. The Maya city of Chichen Itza and the distant Toltec capital of Tula had an especially close relationship . The Petén region consists of densely forested low-lying limestone plain;
14586-452: The Early Classic. Archaeologists have tentatively identified marketplaces at an increasing number of Maya cities by means of a combination of archaeology and soil analysis. When the Spanish arrived, Postclassic cities in the highlands had markets in permanent plazas, with officials on hand to settle disputes, enforce rules, and collect taxes. Nobility Nobility is a social class found in many societies that have an aristocracy . It
14807-474: The Early Classic. This was a 0.5-metre-long (1.6 ft) stick with a notched end to hold a dart or javelin . The stick was used to launch the missile with more force and accuracy than simply hurling it with the arm. Evidence in the form of stone blade points recovered from Aguateca indicate that darts and spears were the primary weapons of the Classic Maya warrior. Commoners used blowguns in war, which also served as their hunting weapon. The bow and arrow
15028-415: The Ethiopian nobility as part of their quest for aggrandizement during the 1800s. To do so they were generally obliged to abandon their faith and some are believed to have feigned conversion to Christianity for the sake of acceptance by the old Christian aristocratic families. One such family, the Wara Seh (more commonly called the "Yejju dynasty") converted to Christianity and eventually wielded power for over
15249-496: The European Union, while French law also protects lawful titles against usurpation . Not all of the benefits of nobility derived from noble status per se . Usually privileges were granted or recognized by the monarch in association with possession of a specific title, office or estate. Most nobles' wealth derived from one or more estates , large or small, that might include fields, pasture, orchards, timberland, hunting grounds, streams, etc. It also included infrastructure such as
15470-441: The Guatemalan Highlands. In the 16th century, the Spanish Empire colonised the Mesoamerican region, and a lengthy series of campaigns saw the fall of Nojpetén , the last Maya city, in 1697. Rule during the Classic period centred on the concept of the "divine king", who was thought to act as a mediator between mortals and the supernatural realm. Kingship was usually (but not exclusively) patrilineal , and power normally passed to
15691-413: The Kʼicheʼ kingdom, first from Pismachiʼ and later from Qʼumarkaj. At this time, the Kʼicheʼs were closely allied with the Kaqchikels . Qʼuqʼumatz sent his daughter to marry the lord of the Kʼoja , a Maya people based in the Cuchumatan mountains , somewhere between Sacapulas and Huehuetenango . Instead of marrying her and submitting to the Kʼicheʼ-Kaqchikel alliance, Tekum Sikʼom, the Kʼoja king, killed
15912-451: The Late Classic, some cities established a long period of dominance over other large cities, such as the dominance of Caracol over Naranjo for half a century. In other cases, loose alliance networks were formed around a dominant city. Border settlements, usually located about halfway between neighbouring capitals, often switched allegiance over the course of their history, and at times acted independently. Dominant capitals exacted tribute in
16133-543: The Maya area, trade routes particularly focused on central Mexico and the Gulf coast. In the Early Classic, Chichen Itza was at the hub of an extensive trade network that imported gold discs from Colombia and Panama , and turquoise from Los Cerrillos, New Mexico . Long-distance trade of both luxury and utilitarian goods was probably controlled by the royal family. Prestige goods obtained by trade were used both for consumption by
16354-642: The Maya lowlands, where large structures have been dated to around 750 BC. The northern lowlands of Yucatán were widely settled by the Middle Preclassic. By approximately 400 BC, early Maya rulers were raising stelae. A developed script was already being used in Petén by the 3rd century BC. In the Late Preclassic Period, the enormous city of El Mirador grew to cover approximately 16 square kilometres (6.2 sq mi). Although not as large, Tikal
16575-576: The Maya region, with the meticulous work of Alfred Maudslay and Teoberto Maler . By the early 20th century, the Peabody Museum was sponsoring excavations at Copán and in the Yucatán Peninsula. In the first two decades of the 20th century, advances were made in deciphering the Maya calendar, and identifying deities, dates, and religious concepts. Since the 1930s, archaeological exploration increased dramatically, with large-scale excavations across
16796-511: The Maya region. In the 1960s, Mayanist J. Eric S. Thompson promoted the ideas that Maya cities were essentially vacant ceremonial centres serving a dispersed population in the forest, and that the Maya civilization was governed by peaceful astronomer-priests. These ideas began to collapse with major advances in the decipherment of the script in the late 20th century, pioneered by Heinrich Berlin, Tatiana Proskouriakoff , and Yuri Knorozov . With breakthroughs in understanding of Maya script since
17017-405: The Maya, number well over 6 million individuals, speak more than twenty-eight surviving Mayan languages , and reside in nearly the same area as their ancestors. The Archaic period , before 2000 BC, saw the first developments in agriculture and the earliest villages. The Preclassic period ( c. 2000 BC to 250 AD ) saw the establishment of the first complex societies in the Maya region, and
17238-512: The Middle Ages. For more than seven centuries, Ethiopia (or Abyssinia , as it was then known) was made up of many small kingdoms, principalities, emirates and imamates , which owed their allegiance to the nəgusä nägäst (literally "King of Kings"). Despite its being a Christian monarchy, various Muslim states paid tribute to the emperors of Ethiopia for centuries: including the Adal Sultanate ,
17459-584: The Okos River, near the modern border between the Chiapas coast of Mexico and Guatemalan Pacific coast. With Kaqchikel help, the eastern frontier of the kingdom was pushed as far as the Motagua River and south as far as Escuintla . However, he also suffered a humiliating rebellion that eventually resulted in the loss of his key Kaqchikel allies. Kʼiqʼab died around 1475. In 1470 a rebellion shook Qʼumarkaj during
17680-471: The Pacific coast, and the Maya were already cultivating the staple crops of maize, beans, squash, and chili pepper. This period was characterised by sedentary communities and the introduction of pottery and fired clay figurines. During the Middle Preclassic Period , small villages began to grow to form cities. Nakbe in the Petén department of Guatemala is the earliest well-documented city in
17901-546: The Rojas family, descendants of the kings of Qʼumarkaj. Pakaman is located 1,000 metres (1,100 yd) east of Atalaya and 1.6 kilometres (1 mi) east of Qʼumarkaj. The same sakbe that passed the north side of Atalaya is said to pass south of Pakaman. The original name of Pakaman is likely to have been Panpetaq ("place of arrival") and was the first important outpost on the entry road to Qʼumarkaj. Maya civilization The Maya civilization ( / ˈ m aɪ ə / )
18122-687: The Spanish Conquest since it is not mentioned by any of the Colonial era visitors, and early drawings of the site show only vegetation where the temple once stood. The tradition of circular temples dedicated to the Feathered Serpent deity was an ancient one in the Mesoamerican cultural region. The Ballcourt lies close to, and just south of, the temple of Tohil, on the southwest side of the plaza. The ballcourt still retains its distinctive shape, although
18343-572: The Spanish were invited as allies into Iximche , the capital city of the Kaqchikel Maya. Good relations did not last, due to excessive Spanish demands for gold as tribute, and the city was abandoned a few months later. This was followed by the fall of Zaculeu , the Mam Maya capital, in 1525. Francisco de Montejo and his son, Francisco de Montejo the Younger , launched a long series of campaigns against
18564-500: The Terminal Classic, the northern cities of Chichen Itza and Uxmal showed increased activity. Major cities in the northern Yucatán Peninsula were inhabited long after the cities of the southern lowlands ceased to raise monuments. Classic Maya social organization was based on the ritual authority of the ruler, rather than central control of trade and food distribution. This model was poorly structured to respond to changes, because
18785-514: The Tikal king Kʼinich Muwaan Jol II, was sent to found a new city at Dos Pilas , in the Petexbatún region, apparently as an outpost to extend Tikal's power beyond the reach of Calakmul. For the next two decades he fought loyally for his brother and overlord at Tikal. In 648, king Yuknoom Chʼeen II of Calakmul captured Balaj Chan Kʼawiil. Yuknoom Chʼeen II then reinstated Balaj Chan Kʼawiil upon
19006-537: The Tzʼutujils and was killed in battle near the south shore of Lake Atitlan. Late in the history of Qʼumarkaj, the Nijaib appear to have been challenging the ruling Kaweq house for supremacy. In March 1524, the Spanish conquistador Pedro de Alvarado entered Qʼumarkaj when invited by the remaining lords of the Kʼicheʼ, after he defeated the Kʼicheʼ army in the Quetzaltenango valley, in a battle that had resulted in
19227-572: The Yucatán coast, and engaged in a number of battles with the Maya inhabitants. After the Aztec capital Tenochtitlan fell to the Spanish in 1521, Hernán Cortés despatched Pedro de Alvarado to Guatemala with 180 cavalry, 300 infantry, 4 cannons, and thousands of allied warriors from central Mexico; they arrived in Soconusco in 1523. The Kʼicheʼ capital, Qʼumarkaj, fell to Alvarado in 1524. Shortly afterwards,
19448-465: The advent of modern governance, their members retain precedence of a traditional nature and are especially prominent during festivals. Outside of this, many of the traditional nobles of Nigeria continue to serve as privy counsellors and viceroys in the service of their traditional sovereigns in a symbolic continuation of the way that their titled ancestors and predecessors did during the pre-colonial and colonial periods. Many of them are also members of
19669-432: The annual crop yield from commoners or nobles of lower rank who lived or worked on the noble's manor or within his seigneurial domain. In some countries, the local lord could impose restrictions on such a commoner's movements, religion or legal undertakings. Nobles exclusively enjoyed the privilege of hunting. In France, nobles were exempt from paying the taille , the major direct tax. Peasants were not only bound to
19890-437: The antechamber, and multiple doors and pillars opening into the rooms of main building. Another nimja palace structure lies to the southeast of the main plaza. Excavations in 1972 uncovered a simple superstructure consisting of a room with a bench at the back and an altar in the middle. Six funerary urns were found in the remains of the palace, one of which was found near the altar and contained rich offerings that included
20111-455: The backs of porters when going overland; if the trade route followed a river or the coast, then goods were transported in canoes. A substantial Maya trading canoe made from a large hollowed-out tree trunk was encountered off Honduras on Christopher Columbus 's fourth voyage . The canoe was 2.5 metres (8.2 ft) broad and was powered by 25 rowers. Trade goods carried included cacao, obsidian, ceramics, textiles, and copper bells and axes. Cacao
20332-645: The building has been completely stripped away. The temple is similar in form to a temple mound on the west side of the first plaza in Iximche , the postclassic capital of the Kaqchikel Maya. There were four principal phases of construction and there is evidence that the temple had been repaired various times prior to the Conquest. The floor under the third phase of construction had been painted dark green. Archaeological investigations found fragments of incense burners underneath
20553-557: The changes were catastrophic and resulted in the rapid depopulation of cities. Within a couple of generations, large swathes of the central Maya area were all but abandoned. Both the capitals and their secondary centres were generally abandoned within a period of 50 to 100 years. One by one, cities stopped sculpting dated monuments; the last Long Count date was inscribed at Toniná in 909. Stelae were no longer raised, and squatters moved into abandoned royal palaces. Mesoamerican trade routes shifted and bypassed Petén. Although much reduced,
20774-514: The city as being a seat of rule, equivalent to the Tollan used in Mesoamerica in earlier times. The ruins of the city are 2.5 kilometres (1.6 mi) to the west of the modern city of Santa Cruz del Quiché . Qʼumarkaj completely occupies 120,000 square metres (1,300,000 sq ft) of an easily defended plateau surrounded by ravines over 100 metres (330 ft) deep. The ravines are part of
20995-438: The city's ruler, and as luxury gifts to consolidate the loyalty of vassals and allies. Trade routes not only supplied physical goods, they facilitated the movement of people and ideas throughout Mesoamerica. Shifts in trade routes occurred with the rise and fall of important cities in the Maya region, and have been identified in every major reorganization of the Maya civilization, such as the rise of Preclassic Maya civilization,
21216-471: The city. As a result of the rebellion, Kʼiqʼab was forced to make concessions to the rebelling Kʼicheʼ lords. The newly empowered Kʼicheʼ lords turned against their Kaqchikel allies, who were forced to flee Qʼumarkaj and found their own capital at Iximche . After the death of king Kʼiqʼab in 1475 the Kʼicheʼ were engaged in warfare against both the Tzʼutujils and the Kaqchikels, perhaps in an attempt to recover
21437-401: The city. There was also a platform that was used for gladiatorial sacrifice. The area of Greater Qʼumarkaj was divided into four major political division, one for each of the most important ruling lineages, and also encompassed a number of smaller satellites sites, including Chisalin, Pismachiʼ, Atalaya and Pakaman. The site core is open to the public and includes basic infrastructure, including
21658-524: The collapse of the kingdoms of the Petexbatún region of western Petén. The rapid abandonment of Aguateca by its inhabitants has provided a rare opportunity to examine the remains of Maya weaponry in situ . Aguateca was stormed by unknown enemies around 810 AD, who overcame its formidable defences and burned the royal palace. The elite inhabitants of the city either fled or were captured, and never returned to collect their abandoned property. The inhabitants of
21879-403: The complete destruction of an enemy state. Little is known about Maya military organization, logistics, or training. Warfare is depicted in Maya art from the Classic period, and wars and victories are mentioned in hieroglyphic inscriptions. Unfortunately, the inscriptions do not provide information upon the causes of war, or the form it took. In the 8th–9th centuries, intensive warfare resulted in
22100-425: The concept of the 'poor nobleman' is almost as old as nobility itself). Although many societies have a privileged upper class with substantial wealth and power, the status is not necessarily hereditary and does not entail a distinct legal status , nor differentiated forms of address . Various republics, including European countries such as Greece, Turkey, and Austria, and former Iron Curtain countries and places in
22321-415: The conquest. At times, the colonial administration encouraged the traditional economy in order to extract tribute in the form of ceramics or cotton textiles, although these were usually made to European specifications. Maya beliefs and language proved resistant to change, despite vigorous efforts by Catholic missionaries. The 260-day tzolkʼin ritual calendar continues in use in modern Maya communities in
22542-428: The continent. Most, such as those composed of the descendants of Shaka and those of Moshoeshoe of Southern Africa, belong to peoples that have been resident in the continent for millennia. Generally their royal or noble status is recognized by and derived from the authority of traditional custom. A number of them also enjoy either a constitutional or a statutory recognition of their high social positions. Ethiopia has
22763-418: The country's political elite due to their not being covered by the prohibition from involvement in politics that governs the activities of the traditional rulers. Holding a chieftaincy title, either of the traditional variety (which involves taking part in ritual re-enactments of your title's history during annual festivals, roughly akin to a British peerage ) or the honorary variety (which does not involve
22984-402: The crown into, e.g., a barony or countship, it became legally entailed for a specific family, which could use it as their title. Yet most French nobles were untitled ("seigneur of Montagne" simply meant ownership of that lordship but not, if one was not otherwise noble, the right to use a title of nobility, as commoners often purchased lordships). Only a member of the nobility who owned a countship
23205-470: The cultivation of the staple crops of the Maya diet , including maize , beans , squashes , and chili peppers . The first Maya cities developed around 750 BC, and by 500 BC these cities possessed monumental architecture, including large temples with elaborate stucco façades. Hieroglyphic writing was being used in the Maya region by the 3rd century BC. In the Late Preclassic, a number of large cities developed in
23426-666: The dark-skinned enemy. Africa has a plethora of ancient lineages in its various constituent nations. Some, such as the numerous sharifian families of North Africa, the Keita dynasty of Mali , the Solomonic dynasty of Ethiopia , the De Souza family of Benin , the Abaza and Zulfikar families of Egypt and the Sherbro Tucker clan of Sierra Leone , claim descent from notables from outside of
23647-421: The death of Tecun Uman , one of the four lords of the city. Alvarado feared that a trap had been laid for him by the Kʼicheʼ lords but entered the city anyway. However, he encamped on the plain outside the city rather than accepting lodgings inside. Fearing the great number of Kʼicheʼ warriors gathered outside the city and that his cavalry would not be able to manoeuvre in the narrow streets of Qʼumarkaj, he invited
23868-471: The early Spanish explorers reported wealthy coastal cities and thriving marketplaces. During the Late Postclassic, the Yucatán Peninsula was divided into a number of independent provinces that shared a common culture but varied in internal sociopolitical organization. On the eve of the Spanish conquest, the highlands of Guatemala were dominated by several powerful Maya states. The Kʼicheʼ had carved out
24089-791: The eldest son . A prospective king was expected to be a successful war leader as well as a ruler. Closed patronage systems were the dominant force in Maya politics, although how patronage affected the political makeup of a kingdom varied from city-state to city-state. By the Late Classic period, the aristocracy had grown in size, reducing the previously exclusive power of the king. The Maya developed sophisticated art forms using both perishable and non-perishable materials, including wood , jade , obsidian , ceramics , sculpted stone monuments, stucco, and finely painted murals. Maya cities tended to expand organically. The city centers comprised ceremonial and administrative complexes, surrounded by an irregularly shaped sprawl of residential districts. Different parts of
24310-400: The elite in the form of staple goods such as maize, flour and game. It is likely that hard-working commoners who displayed exceptional skills and initiative could become influential members of Maya society. Warfare was prevalent in the Maya world. Military campaigns were launched for a variety of reasons, including the control of trade routes and tribute, raids to take captives, scaling up to
24531-697: The elite. During the Contact period, Maya nobility took part in long-distance trading expeditions. The majority of traders were middle class, but were largely engaged in local and regional trade rather than the prestigious long-distance trading that was the preserve of the elite. The travelling of merchants into dangerous foreign territory was likened to a passage through the underworld ; the patron deities of merchants were two underworld gods carrying backpacks. When merchants travelled, they painted themselves black, like their patron gods, and went heavily armed. The Maya had no pack animals, so all trade goods were carried on
24752-429: The end of the 17th century, described the temple as the tallest building in Qʼumarkaj. The identity of the temple as that of Tohil was known during the lifetime of Ximénez, when 30 steps were visible in each stairway and the remains of the pillars that supported the temple roof were still standing. The building style of the Temple of Tohil is similar to that of the most important temples of Mayapan and Chichen Itza , far to
24973-413: The enemy as the seizure of captives and plunder. There is some evidence from the Classic period that women provided supporting roles in war, but they did not act as military officers with the exception of those rare ruling queens. By the Postclassic, the native chronicles suggest that women occasionally fought in battle. The atlatl (spear-thrower) was introduced to the Maya region by Teotihuacan in
25194-459: The entire city. The site was extensively documented in the colonial era. Francisco Ximénez , who first revealed the Kʼicheʼ epic Popul Vuh to the world, visited Qʼumarkaj in the final years of the 17th century. Miguel Rivera y Maestre wrote a report of the site for the government of Guatemala in 1834. In 1840 John Lloyd Stephens and Frederick Catherwood paid a brief visit to the site after reading Rivera y Maestre's report, and Catherwood mapped
25415-455: The epoch were abandoned; the cause of this collapse is unknown. The Classic period is largely defined as the period during which the lowland Maya raised dated monuments using the Long Count calendar. This period marked the peak of large-scale construction and urbanism , the recording of monumental inscriptions, and demonstrated significant intellectual and artistic development, particularly in
25636-557: The family of Empress Menen Asfaw who ruled over the mountain fortress of Ambassel in Wollo; Wagshum , a title created for the descendants of the deposed Zagwe dynasty ; and Shum Agame , held by the descendants of Dejazmach Sabagadis , who ruled over the Agame district of Tigray. The vast majority of titles borne by nobles were not, however, hereditary. Despite being largely dominated by Christian elements, some Muslims obtained entrée into
25857-518: The family's coat of arms ) extending back five generations (all 16 great-great-grandparents). This illustrates the traditional link in many countries between heraldry and nobility; in those countries where heraldry is used, nobles have almost always been armigerous , and have used heraldry to demonstrate their ancestry and family history . However, heraldry has never been restricted to the noble classes in most countries, and being armigerous does not necessarily demonstrate nobility. Scotland , however,
26078-410: The first building phase. A large mound on the south side of the plaza was once the Temple of Jakawitz , a deity of the mountains and the patron of the Ajaw Kʼicheʼ lineage. Like the other structures of Qʼumarkaj, all the stone facing has been robbed, leaving only a rubble and mud core. This structure was part of a complex that consisted of a patio enclosed by the temple on the northern side, a palace on
26299-490: The form of luxury items from subjugated population centres. Political power was reinforced by military power, and the capture and humiliation of enemy warriors played an important part in elite culture. An overriding sense of pride and honour among the warrior aristocracy could lead to extended feuds and vendettas, which caused political instability and the fragmentation of polities. From the Early Preclassic, Maya society
26520-402: The form of quilted cotton that had been soaked in salt water to toughen it; the resulting armour compared favourably to the steel armour worn by the Spanish when they conquered the region. Warriors bore wooden or animal hide shields decorated with feathers and animal skins. Trade was a key component of Maya society, and in the development of the Maya civilization. The cities that grew to become
26741-458: The former power of Qʼumarkaj. A short time after the death of Kʼiqʼab, under the leadership of Tepepul, Qʼumarkaj attacked Iximche, the capital of the Kaqchikels, and suffered a disastrous defeat that greatly weakened the Kʼicheʼ. After this Qʼumarkaj never again directly challenged the Kaqchikels of Iximche. The next leader after Tepepul was Tekum, who was a son of Kʼiqʼab. who led the Kʼicheʼs against
26962-448: The great metropolis of Teotihuacan in the distant Valley of Mexico . In AD 378, Teotihuacan decisively intervened at Tikal and other nearby cities, deposed their rulers, and installed a new Teotihuacan-backed dynasty. This intervention was led by Siyaj Kʼakʼ ("Born of Fire"), who arrived at Tikal in early 378. The king of Tikal, Chak Tok Ichʼaak I , died on the same day, suggesting a violent takeover. A year later, Siyaj Kʼakʼ oversaw
27183-451: The highest lords of the city, Oxib-Keh (the ajpop ) and Beleheb-Tzy (the ajpop kʼamha ) to visit him in his camp. As soon as they did so, he seized them and kept them as prisoners in his camp. The Kʼicheʼ warriors, seeing their lords taken prisoner, attacked the Spaniards' indigenous allies and managed to kill one of the Spanish soldiers. At this point Alvarado decided to have the captured Kʼicheʼ lords burnt to death, he then proceeded to burn
27404-673: The highlands of Guatemala and Chiapas, and millions of Mayan-language speakers inhabit the territory in which their ancestors developed their civilization. The agents of the Catholic Church wrote detailed accounts of the Maya, in support of their efforts at Christianization , and absorption of the Maya into the Spanish Empire. This was followed by various Spanish priests and colonial officials who left descriptions of ruins they visited in Yucatán and Central America. In 1839, American traveller and writer John Lloyd Stephens set out to visit
27625-558: The history and socio-political organisation of the city through archaeological studies combined with ethnohistorical investigations. The archaeological site is still used for traditional Maya ceremonies, and is one of the most popular destinations in Guatemala for this kind of ritual activity, especially at the solstices and for the New Year. The site can be visited, although little restoration work has been done to it. Various temple pyramids,
27846-464: The installation of a new king, Yax Nuun Ahiin I . This led to a period of political dominance when Tikal became the most powerful city in the central lowlands. Tikal's great rival was Calakmul, another powerful city in the Petén Basin. Tikal and Calakmul both developed extensive systems of allies and vassals; lesser cities that entered one of these networks gained prestige from their association with
28067-406: The intrusive intervention of the central Mexican city of Teotihuacan in Maya dynastic politics. In the 9th century, there was a widespread political collapse in the central Maya region, resulting in civil wars , the abandonment of cities, and a northward shift of population. The Postclassic period saw the rise of Chichen Itza in the north, and the expansion of the aggressive Kʼicheʼ kingdom in
28288-424: The main plaza, their use remains unknown. In addition, a series of three caves tunnel straight into the limestone immediately to the north of the site. The first and most extensive cave is about 30 meters long with various altars carved into the rock inside. Some modern Quiché, although officially Roman Catholic , still burn candles and incense at the ruined temples. The caves may have represented Tulán Zuyuá ,
28509-420: The mediator between the mortal realm and that of the gods. From very early times, kings were specifically identified with the young maize god , whose gift of maize was the basis of Mesoamerican civilization. Maya royal succession was patrilineal , and royal power only passed to queens when doing otherwise would result in the extinction of the dynasty. Typically, power was passed to the eldest son. A young prince
28730-928: The members of the various parlements , were ennobled by the king, constituting the noblesse de robe . The old nobility of landed or knightly origin, the noblesse d'épée , increasingly resented the influence and pretensions of this parvenu nobility. In the last years of the ancien régime the old nobility pushed for restrictions of certain offices and orders of chivalry to noblemen who could demonstrate that their lineage had extended " quarterings ", i.e. several generations of noble ancestry, to be eligible for offices and favours at court along with nobles of medieval descent, although historians such as William Doyle have disputed this so-called "Aristocratic Reaction". Various court and military positions were reserved by tradition for nobles who could "prove" an ancestry of at least seize quartiers (16 quarterings), indicating exclusively noble descent (as displayed, ideally, in
28951-516: The middle of the 19th century, it was then lost until it was relocated in 1956 by Jorge Guillemín, working in collaboration with the government of Guatemala, the location was reconfirmed by Robert Carmack in 1969. Although the Pismachiʼ plateau is twice the size of the Qʼumarkaj plateau, the ruins occupy a small area on the southeast portion of the hilltop. The ruins are still used for the rituals of modern Kʼicheʼ shamans. Atalaya (Spanish for "watchtower")
29172-483: The monarchs of those countries as members of the nobility, although untitled. In Scandinavia, the Benelux nations and Spain there are still untitled as well as titled families recognised in law as noble. In Hungary members of the nobility always theoretically enjoyed the same rights. In practice, however, a noble family's financial assets largely defined its significance. Medieval Hungary's concept of nobility originated in
29393-481: The most important usually controlled access to vital trade goods, or portage routes. Cities such as Kaminaljuyu and Qʼumarkaj in the Guatemalan Highlands, and Chalchuapa in El Salvador, variously controlled access to the sources of obsidian at different points in Maya history. The Maya were major producers of cotton , which was used to make the textiles to be traded throughout Mesoamerica. The most important cities in
29614-428: The most part continued to manage their own affairs. Maya communities and the nuclear family maintained their traditional day-to-day life. The basic Mesoamerican diet of maize and beans continued, although agricultural output was improved by the introduction of steel tools. Traditional crafts such as weaving, ceramics, and basketry continued to be practised. Community markets and trade in local products continued long after
29835-476: The natural terrain. One of the most important cities in the Guatemalan Highlands at this time was Qʼumarkaj , the capital of the aggressive Kʼicheʼ kingdom . The government of Maya states, from the Yucatán to the Guatemalan highlands, was often organised as joint rule by a council. However, in practice one member of the council could act as a supreme ruler, while the other members served him as advisors. Mayapan
30056-409: The ninth century in classic military fashion, occupying land as warriors on horseback. They were to continue the process for more than five hundred years, clawing back sections of the peninsula from its Moorish occupiers, and a nobleman demonstrated his pedigree by holding up his sword arm to display the filigree of blue-blooded veins beneath his pale skin—proof that his birth had not been contaminated by
30277-406: The nobility by dues and services, but the exercise of their rights was often also subject to the jurisdiction of courts and police from whose authority the actions of nobles were entirely or partially exempt. In some parts of Europe the right of private war long remained the privilege of every noble. During the early Renaissance, duelling established the status of a respectable gentleman and
30498-515: The nobility have been untitled, and some hereditary titles do not indicate nobility (e.g., vidame ). Some countries have had non-hereditary nobility, such as the Empire of Brazil or life peers in the United Kingdom. The term derives from Latin nobilitas , the abstract noun of the adjective nobilis ("noble but also secondarily well-known, famous, notable"). In ancient Roman society , nobiles originated as an informal designation for
30719-549: The nobility, although they could receive military titles as a result of their battlefield prowess. The social divisions were deep-seated and were equivalent to strictly observed castes . The merchants were a privileged class, although they had to make tributary payments to the nobility. In addition to these classes, the population included rural labourers and artisans. Slaves were also held and included both sentenced criminals and prisoners of war. There were twenty-four important lineages, or nimja , in Qʼumarkaj, closely linked to
30940-465: The north in the Yucatan Peninsula. The pillars possibly once supported an elaborate masonry roof. The Temple of Tohil was used for human sacrifice, the bodies of the sacrificial victims were probably hurled down the front stairway before being decapitated and the heads places on a skull rack . This tzumpan was likely to have been located immediately to the southeast of the temple, in an area that
31161-405: The northeast side the strip is connected to a plateau that forms a part of the plain to the east of Qʼumarkaj. Chisalin has a small, heavily eroded plaza, and the whole strip is occupied by ruins, with the exception of a small section. Pismachiʼ (sometimes referred to as Ismachiʼ) occupies a small plateau 600 metres (660 yd) south of the site core and is surrounded by steep ravines. The plateau
31382-496: The northern Yucatán Peninsula controlled access to the sources of salt. In the Postclassic, the Maya engaged in a flourishing slave trade with wider Mesoamerica. The Maya engaged in long-distance trade across the Maya region, and across greater Mesoamerica and beyond. As an illustration, an Early Classic Maya merchant quarter has been identified at the distant metropolis of Teotihuacan, in central Mexico. Within Mesoamerica beyond
31603-417: The notion that nobles were "free men", eligible to own land. This basic standard explains why the noble population was relatively large, although the economic status of its members varied widely. Untitled nobles were not infrequently wealthier than titled families, while considerable differences in wealth were also to be found within the titled nobility. The custom of granting titles was introduced to Hungary in
31824-613: The offered bride. This act initiated a war between the Kʼicheʼ-Kaqchikel of Qʼumarkaj and the Kʼoja. Qʼuqʼumatz died in the resulting battle against the Kʼoja. With the death of his father in battle against the Kʼoja, his son and heir Kʼiqʼab swore vengeance, and two years later he led the Kʼicheʼ-Kaqchikel alliance against his enemies, together with the Ajpop Kʼamha (king-elect). The Kʼicheʼ-led army entered Kʼoja at first light, killed Tekum Sikʼom and captured his son. Kʼiqʼab recovered
32045-444: The original titleholder, including females. In Spain, noble titles are now equally heritable by females and males alike. Noble estates, on the other hand, gradually came to descend by primogeniture in much of western Europe aside from Germany. In Eastern Europe, by contrast, with the exception of a few Hungarian estates, they usually descended to all sons or even all children. In France , some wealthy bourgeois , most particularly
32266-464: The other hand, membership in the nobility was usually a prerequisite for holding offices of trust in the realm and for career promotion, especially in the military, at court and often the higher functions in the government, judiciary and church. Prior to the French Revolution , European nobles typically commanded tribute in the form of entitlement to cash rents or usage taxes, labor or a portion of
32487-401: The outer stonework and plastering has been lost. The nimja are long rectangular structures located beside the plazas upon 1-metre (3.3 ft) high platforms. Upon these platforms, the palaces generally consisted of two levels, a lower roofed antechamber with a second, higher level supporting the main rooms of the structure. Some of the larger palaces had several stairways giving access to
32708-404: The palaces in which the nobility attended to their duties; nimja means "big house" in Kʼicheʼ, after the palace complexes that the lineages occupied. Their duties included marriage negotiations and associated feasting and ceremonial lecturing. These lineages were strongly patrilineal and were grouped into four larger, more powerful nimja that chose the rulers of the city. At the time of
32929-500: The periphery abandoned the site soon after. This is an example of intensive warfare carried out by an enemy in order to eliminate a Maya state, rather than subjugate it. Research at Aguateca indicated that Classic period warriors were primarily members of the elite. From as early as the Preclassic period, the ruler of a Maya polity was expected to be a distinguished war leader, and was depicted with trophy heads hanging from his belt. In
33150-401: The permanent foundations of market stalls. A 2007 study compared soils from a modern Guatemalan market to a proposed ancient market at Chunchucmil ; unusually high levels of zinc and phosphorus at both sites indicated similar food production and vegetable sales activity. The calculated density of market stalls at Chunchucmil strongly suggests that a thriving market economy already existed in
33371-426: The political governing class who had allied interests, including both patricians and plebeian families ( gentes ) with an ancestor who had risen to the consulship through his own merit (see novus homo , "new man"). In modern usage, "nobility" is applied to the highest social class in pre-modern societies . In the feudal system (in Europe and elsewhere), the nobility were generally those who held
33592-555: The polities of the Yucatán Peninsula in 1527, and finally completed the conquest of the northern portion of the peninsula in 1546. This left only the Maya kingdoms of the Petén Basin independent. In 1697, Martín de Ursúa launched an assault on the Itza capital Nojpetén and the last independent Maya city fell to the Spanish. The Spanish conquest stripped away most of the defining features of Maya civilization. However, many Maya villages remained remote from Spanish colonial authority, and for
33813-470: The population, but relatively little is known about them. Their houses were generally constructed from perishable materials, and their remains have left little trace in the archaeological record. Some commoner dwellings were raised on low platforms, and these can be identified, but an unknown quantity of commoner houses were not. Such low-status dwellings can only be detected by extensive remote-sensing surveys of apparently empty terrain. The range of commoners
34034-555: The priesthood, the warrior aristocracy, and other aristocratic courtiers. Where ruling councils existed, as at Chichen Itza and Copán, these may have formed an additional faction. Rivalry between different factions would have led to dynamic political institutions as compromises and disagreements were played out. In such a setting, public performance was vital. Such performances included ritual dances , presentation of war captives, offerings of tribute, human sacrifice, and religious ritual. Commoners are estimated to have comprised over 90% of
34255-442: The rank of the empress or concubine from which they descend maternally (as emperors were polygamous). Numerous titles such as Taizi (crown prince), and equivalents of "prince" were accorded, and due to complexities in dynastic rules, rules were introduced for Imperial descendants. The titles of the junior princes were gradually lowered in rank by each generation while the senior heir continued to inherit their father's titles. It
34476-524: The remains of palaces (mostly reduced to mounds of rubble) and a court for playing the Mesoamerican ballgame can be seen in the site core. In the Greater Qʼumarkaj area there were four ballcourts , one in each of the four major political divisions of the city, testifying to the central role of the ballgame ritual in the sociopolitical organisation of the city. Cut stone originally facing the buildings
34697-403: The rest having been destroyed by the Spanish. In addition, a great many examples of Maya texts can be found on stelae and ceramics. The Maya developed a highly complex series of interlocking ritual calendars, and employed mathematics that included one of the earliest known instances of the explicit zero in human history. As a part of their religion, the Maya practised human sacrifice . "Maya"
34918-471: The revival of a Christian Andriana monarchy that would blend modernity and tradition. Contemporary Nigeria has a class of traditional notables which is led by its reigning monarchs, the Nigerian traditional rulers . Though their functions are largely ceremonial, the titles of the country's royals and nobles are often centuries old and are usually vested in the membership of historically prominent families in
35139-494: The right to collect taxes and rule over people. They also thought of the king as Buddha and justified their rule through the idea that status was determined by birth. However, this strict sense of social status gradually weakened due to the introduction of Confucianism and opposition from the lower class, and even in Silla, opportunities were given to people of low social status through Confucian tests such as '독서삼품과(讀書三品 科 )'. However,
35360-497: The right to have their tombs constructed within town limits, etc. The Andriana rarely married outside their caste: a high-ranking woman who married a lower-ranking man took on her husband's lower rank, but a high-ranking man marrying a woman of lower rank did not forfeit his status, although his children could not inherit his rank or property ( cf. morganatic marriage ). In 2011, the Council of Kings and Princes of Madagascar endorsed
35581-442: The royal court, was not bureaucratic in nature. Government was hierarchical, and official posts were sponsored by higher-ranking members of the aristocracy; officials tended to be promoted to higher levels of office over their lives. Officials are referred to as being "owned" by their sponsor, and this relationship continued even after the death of the sponsor. The Maya royal court was a vibrant and dynamic political institution. There
35802-580: The ruins in 1956, mapped the surviving structures, as well as mapping the central Kʼicheʼ region and Qʼumarkaj's satellite sites. The State University of New York at Albany spent three seasons excavating the ruins in the early 1970s. Kenneth Brown of the University of Houston started major excavations at Qʼumarkaj in 1977. In 2003, the Proyecto Etnoarqueológico Qʼumʼarkaj ("Qʼumarkaj Ethnoarchaeological Project") has worked to reconstruct
36023-444: The ruler's actions were limited by tradition to such activities as construction, ritual, and warfare. This only served to exacerbate systemic problems. By the 9th and 10th centuries, this resulted in collapse of this system of rulership. In the northern Yucatán, individual rule was replaced by a ruling council formed from elite lineages. In the southern Yucatán and central Petén, kingdoms declined; in western Petén and some other areas,
36244-472: The ruler's authority, and was reinforced by public display, ritual, and religion. The divine king was the centre of political power, exercising ultimate control over administrative, economic, judicial, and military functions. The divine authority invested within the ruler was such that the king was able to mobilize both the aristocracy and commoners in executing huge infrastructure projects, apparently with no police force or standing army. Some polities engaged in
36465-612: The said re-enactments, roughly akin to a knighthood ), grants an individual the right to use the word "chief" as a pre-nominal honorific while in Nigeria. Historically Rajputs formed a class of aristocracy associated with warriorhood , developing after the 10th century in the Indian subcontinent . During the Mughal era , a class of administrators known as Nawabs emerged who initially served as governors of provinces , later becoming independent. In
36686-525: The same individual. In the Título de los Señores de Totonicapán , an early Colonial era Kʼicheʼ document, he is listed as Qʼuqʼumatz Kotujaʼ. In the same title, his father is listed as Kotujaʼ Qʼuqʼumatz, and there is confusion in the Kʼicheʼ documents as to whether they were one and the same, or father and son with very similar names. Kʼotuja Qʼuqʼumatz married Xlem, daughter of the king of the Tzʼutujils of Malaj,
36907-496: The same title, and Mark Zender has suggested that the holder of this title may have been the spokesman for the ruler. Courtly titles are overwhelmingly male-oriented, and in those relatively rare occasions where they are applied to a woman, they appear to be used as honorifics for female royalty. Titled elites were often associated with particular structures in the hieroglyphic inscriptions of Classic period cities, indicating that such office holders either owned that structure, or that
37128-457: The site and produced a drawing of the Temple of Tohil. In 1865, the French architect Cesar Daly mapped the five clustered sites that include Qʼumarkaj, although the maps have since been lost. A more detailed survey of the site was made by Alfred P. Maudslay in 1887, being published between 1889 and 1902. Archeological excavations were carried out in the 1950s and the 1970s. Jorge F. Guillemín cleared
37349-462: The site in Spanish occurs in Hernán Cortés ' letters from Mexico . Although the site has been investigated, little reconstruction work has taken place. The surviving architecture , which includes a Mesoamerican ballcourt , temples and palaces, has been badly damaged by the looting of stone to build the nearby town of Santa Cruz del Quiché . The major structures of Qʼumarkaj were laid out around
37570-482: The site, the outer stonework has been robbed, there are the remains of six layers of plaster on the floor of the platform's upper surface. This platform has been identified as the sokibʼal , the platform of gladiators described in early sources. This platform seems to have been closely linked to the military lineages of the Kaweq, such as the Nima Rajpop Achij. Two large platforms lie in the southeastern section of
37791-414: The sites showing signs of also having been heavily occupied. Atalaya and Pakaman lie to the east, Pismachiʼ lies to the south and Chisalin is to the north. In the Late Postclassic, the greater Qʼumarkaj area is estimated to have had a population of around 15,000. The inhabitants of Qʼumarkaj were divided socially between the nobility and their vassals . The nobles were known as the ajaw , while
38012-613: The south of the Sierra Madre de Chiapas, and consists of a narrow coastal plain and the foothills of the Sierra Madre. The Maya highlands extend eastwards from Chiapas into Guatemala, reaching their highest in the Sierra de los Cuchumatanes . Their major pre-Columbian population centres were in the largest highland valleys, such as the Valley of Guatemala and the Quetzaltenango Valley. In
38233-403: The south of the ballcourt. Correspondingly, the north range of the ballcourt appears to have been associated with the Kaweq lineage and the south range with the Ajaw Kʼicheʼ lineage. A small palace belonging to the Nijaib lineage was located directly behind the temple of Awilix. These lineage houses, nimja , are found throughout the city of Qʼumarkaj. As with the other buildings of the site,
38454-401: The south, although this larger division may not have been strictly along lineage lines, since Kaweq-linked structures are found in both halves of the site. The Kaweq and their allies dominated most of the site, with the Nijaib occupying the eastern portion, possibly as far as the satellite site of Atalaya. The plaza was dominated by the Temple of Tohil , who was a jaguar deity associated with
38675-628: The southern highlands, a belt of volcanic cones runs parallel to the Pacific coast. The highlands extend northwards into Verapaz , and gradually descend to the east. The history of Maya civilization is divided into three principal periods: the Preclassic, Classic, and Postclassic. These were preceded by the Archaic Period, during which the first settled villages and early developments in agriculture emerged. Modern scholars regard these periods as arbitrary divisions of Maya chronology, rather than indicative of cultural evolution or decline. Definitions of
38896-407: The southern lowland regions. The Classic period Maya political landscape has been likened to that of Renaissance Italy or Classical Greece , with multiple city-states engaged in a complex network of alliances and enmities. The largest cities had 50,000 to 120,000 people and were linked to networks of subsidiary sites. During the Early Classic, cities throughout the Maya region were influenced by
39117-538: The southern lowlands, because many Postclassic Maya groups had migration myths. Chichen Itza and its Puuc neighbours declined dramatically in the 11th century, and this may represent the final episode of Classic Period collapse. After the decline of Chichen Itza, the Maya region lacked a dominant power until the rise of the city of Mayapan in the 12th century. New cities arose near the Caribbean and Gulf coasts, and new trade networks were formed. The Postclassic Period
39338-470: The southern side and a long building on the east. The Jakawitz complex has not been investigated archaeologically. Drawings by Rivera y Maestre suggest that the temple was a narrow building with four or five terraces. The temple of Qʼuqʼumatz was a circular temple of the feathered serpent , and a palace in honour of the Kawek lineage, the ruling dynasty of the city. The temple is now only a circular impression in
39559-400: The start and end dates of period spans can vary by as much as a century, depending on the author. The Maya developed their first civilization in the Preclassic period. Scholars continue to discuss when this era of Maya civilization began. Maya occupation at Cuello (modern Belize) has been carbon dated to around 2600 BC. Settlements were established around 1800 BC in the Soconusco region of
39780-519: The still strict status order of Silla caused opposition from many people and collapsed when the country moved to Goryeo. In Goryeo, powerful families along with existing nobles became nobles, claiming a new lineage nobility. And in Goryeo, dissatisfied lower class people confronted the nobles and took power for a short period of time. Goryeo also had many hereditary families, and they were more aristocratic than Confucian bureaucrats, forcibly collecting taxes from
40001-446: The structure was an important focus for their activities. A lakam , or standard-bearer, was possibly the only non-elite post-holder in the royal court. The lakam was only found in larger sites, and they appear to have been responsible for the taxation of local districts. Different factions may have existed in the royal court. The kʼuhul ahaw and his household would have formed the central power-base, but other important groups were
40222-454: The structures have been robbed of their facing. The visible ballcourt was one of four in Qʼumarkaj and was administered by the Popol Winaq branch of the ruling Kaweq lineage. The ballcourt is aligned east–west with a length of 40 metres (130 ft). The ballcourt was located exactly between the palaces of the Kaweq and the Ajaw Kʼicheʼ, which were located 15 metres (49 ft) to the north and
40443-405: The sun and with rain and was the patron deity of Qʼumarkaj. This temple lies on the western side of the main plaza. The standing remains are reduced to the rubble and mud core of the temple, with an opening where modern Maya still make offerings. As late as the middle of the 19th century, this temple was much better preserved and was described by John Lloyd Stephens. Originally the temple consisted of
40664-527: The surface of the main plaza. It is located directly between the temples of Tohil and Awilix, slightly north of the central axis of the Tohil temple and slightly south of the axis of the Awilix temple. From the traces left in the plaza it is evident that the temple consisted of a circular wall measuring 6 metres (20 ft) across, running around a circular platform, with a 1-metre (3.3 ft) wide circular passage between
40885-422: The temple of Awilix was not as tall as the temple of Tohil. This structure was apparently the second most important temple in Qʼumarkaj. Originally this temple was formed of a large rectangular platform supporting a smaller platform and a temple structure on the east side. A wide stairway climbed the west side of the temple, it was flanked on the lower level by two large talud-tablero panels. The exterior stonework of
41106-498: The territory now in the modern countries of Guatemala and Belize, as well as the western portions of Honduras and El Salvador. Most of the peninsula is formed by a vast plain with few hills or mountains and a generally low coastline. The territory of the Maya covered a third of Mesoamerica , and the Maya were engaged in a dynamic relationship with neighbouring cultures that included the Olmecs , Mixtecs , Teotihuacan, and Aztecs . During
41327-437: The then-abandoned city of Mayapán . The term "Maya" was derived from the city of Mayapán. Some colonial Mayan-language sources also used "Maya" to refer to other Maya groups, sometimes pejoratively in reference to Maya groups more resistant to Spanish rule. The Maya civilization occupied a wide territory that included southeastern Mexico and northern Central America. This area included the entire Yucatán Peninsula and all of
41548-477: The throne of Dos Pilas as his vassal. He thereafter served as a loyal ally of Calakmul. In the southeast, Copán was the most important city. Its Classic-period dynasty was founded in 426 by Kʼinich Yax Kʼukʼ Moʼ . The new king had strong ties with central Petén and Teotihuacan. Copán reached the height of its cultural and artistic development during the rule of Uaxaclajuun Ubʼaah Kʼawiil , who ruled from 695 to 738. His reign ended catastrophically when he
41769-468: The title of ajpop kʼamha and assisted the king until he became king himself. The Nijaib and the Saqik noble houses chose the qʼalel (supreme judge) and the Ajaw Kʼicheʼ chose the atzij winaq (speaker). Ceramic remains from the site include pieces that date as far back as the Preclassic Period but the majority of finds date to the Late Postclassic and the height of the Kʼicheʼ kingdom. The site
41990-406: The top-tier city, and maintained peaceful relations with members of the network. Tikal and Calakmul engaged in the manoeuvering of their alliance networks against each other. At various points during the Classic period, one or other of these powers would gain a strategic victory over its great rival, resulting in respective periods of florescence and decline. In 629, Bʼalaj Chan Kʼawiil , a son of
42211-407: The tower, which was closely linked to the Nijaib lineage. Between Qʼumarkaj and Atalaya there was a place where criminals were punished. Atalaya is used for modern Kʼicheʼ rituals and is the focus of local folklore, which relates that Tecún Umán is buried there and that it is haunted by tzitzimit spirits. Towards the end of the 20th century the majority of the land making up the site still belonged to
42432-421: The transition to the Classic, and the Terminal Classic collapse. Even the Spanish Conquest did not immediately terminate all Maya trading activity; for example, the Contact period Manche Chʼol traded the prestige crops of cacao, annatto and vanilla into colonial Verapaz. Little is known of Maya merchants, although they are depicted on Maya ceramics in elaborate noble dress, so at least some were members of
42653-430: The two. The whole structure probably once supported a roof and there were small stone platforms on the east and west sides of the temple, each about 1 metre (3.3 ft) wide. The priests of Qʼuqʼumatz were drawn from an important lineage among the ruling Kaweq dynasty and this was likely to have been a source of power and prestige for the Kaweq. The temple of Qʼuqʼumatz must have been completely dismantled very soon after
42874-733: The various subnational kingdoms of the country . Membership of initiatory societies that have inalienable functions within the kingdoms is also a common feature of Nigerian nobility, particularly among the southern tribes, where such figures as the Ogboni of the Yoruba , the Nze na Ozo of the Igbo and the Ekpe of the Efik are some of the most famous examples. Although many of their traditional functions have become dormant due to
43095-417: The vassals were known as the al kʼajol . The nobility were the patrilineal descendants of the founding warlords who appear to have entered as conquerors from the Gulf coast around AD 1200 and who eventually lost their original language and adopted that of their subjects. The nobles were regarded as sacred and bore royal imagery. Their vassals served as foot-soldiers and were subject to the laws laid out by
43316-470: The victor. During the Contact period, certain military positions were held by members of the aristocracy, and were passed on by patrilineal succession. It is likely that the specialised knowledge inherent in the particular military role was taught to the successor, including strategy, ritual, and war dances. Maya armies of the Contact period were highly disciplined, and warriors participated in regular training exercises and drills; every able-bodied adult male
43537-423: Was a Mesoamerican civilization that existed from antiquity to the early modern period . It is known by its ancient temples and glyphs (script). The Maya script is the most sophisticated and highly developed writing system in the pre-Columbian Americas . The civilization is also noted for its art , architecture , mathematics , calendar , and astronomical system . The Maya civilization developed in
43758-443: Was a custom in China for the new dynasty to ennoble and enfeoff a member of the dynasty which they overthrew with a title of nobility and a fief of land so that they could offer sacrifices to their ancestors, in addition to members of other preceding dynasties. China had a feudal system in the Shang and Zhou dynasties , which gradually gave way to a more bureaucratic one beginning in the Qin dynasty (221 BC). This continued through
43979-420: Was a royal scribe, usually a member of the royal family; the ah chʼul hun was the Keeper of the Holy Books, a title that is closely associated with the ajaw title, indicating that an ajaw always held the ah chʼul hun title simultaneously. Other courtly titles, the functions of which are not well understood, were yajaw kʼahk' ("Lord of Fire"), tiʼhuun and ti'sakhuun . These last two may be variations on
44200-406: Was abandoned around 1448, after a period of political, social and environmental turbulence that in many ways echoed the Classic period collapse in the southern Maya region . The abandonment of the city was followed by a period of prolonged warfare, disease and natural disasters in the Yucatán Peninsula, which ended only shortly before Spanish contact in 1511. Even without a dominant regional capital,
44421-427: Was accorded to the heads of various noble families and cadet branches of the Solomonic dynasty , such as the princes of Gojjam, Tigray, and Selalle. The heirs of the Le'ul Rases were titled Le'ul Dejazmach , indicative of the higher status they enjoyed relative to Dejazmaches who were not of the blood imperial. There were various hereditary titles in Ethiopia: including that of Jantirar , reserved for males of
44642-409: Was allowed, ipso facto , to style himself as its comte , although this restriction came to be increasingly ignored as the ancien régime drew to its close. In other parts of Europe, sovereign rulers arrogated to themselves the exclusive prerogative to act as fons honorum within their realms. For example, in the United Kingdom royal letters patent are necessary to obtain a title of
44863-415: Was already a significant city by around 350 BC. In the highlands, Kaminaljuyu emerged as a principal centre in the Late Preclassic. Takalik Abaj and Chocolá were two of the most important cities on the Pacific coastal plain, and Komchen grew to become an important site in northern Yucatán. The Late Preclassic cultural florescence collapsed in the 1st century AD and many of the great Maya cities of
45084-541: Was already a sprawling city by 300. In the north of the Maya area, Coba was the most important capital. During the 9th century AD, the central Maya region suffered major political collapse, marked by the abandonment of cities, the ending of dynasties, and a northward shift in activity. No universally accepted theory explains this collapse, but it likely had a combination of causes, including endemic internecine warfare, overpopulation resulting in severe environmental degradation , and drought . During this period, known as
45305-410: Was an accepted manner of resolving disputes. Since the end of World War I the hereditary nobility entitled to special rights has largely been abolished in the Western World as intrinsically discriminatory , and discredited as inferior in efficiency to individual meritocracy in the allocation of societal resources. Nobility came to be associated with social rather than legal privilege, expressed in
45526-425: Was available for military service. Maya states did not maintain standing armies; warriors were mustered by local officials who reported back to appointed warleaders. There were also units of full-time mercenaries who followed permanent leaders. Most warriors were not full-time, however, and were primarily farmers; the needs of their crops usually came before warfare. Maya warfare was not so much aimed at destruction of
45747-563: Was broad; it consisted of everyone not of noble birth, and therefore included everyone from the poorest farmers to wealthy craftsmen and commoners appointed to bureaucratic positions. Commoners engaged in essential production activities, including that of products destined for use by the elite, such as cotton and cacao , as well as subsistence crops for their own use, and utilitarian items such as ceramics and stone tools. Commoners took part in warfare, and could advance socially by proving themselves as outstanding warriors. Commoners paid taxes to
45968-455: Was called a chʼok ("youth"), although this word later came to refer to nobility in general. The royal heir was called bʼaah chʼok ("head youth"). Various points in the prince's childhood were marked by ritual; the most important was a bloodletting ceremony at age five or six. Although being of the royal bloodline was of utmost importance, the heir also had to be a successful war leader, as demonstrated by taking of captives. The enthronement of
46189-413: Was captured by his vassal, king Kʼakʼ Tiliw Chan Yopaat of Quiriguá . The captured lord of Copán was taken back to Quiriguá and was decapitated in a public ritual. It is likely that this coup was backed by Calakmul, in order to weaken a powerful ally of Tikal. Palenque and Yaxchilan were the most powerful cities in the Usumacinta region. In the highlands, Kaminaljuyu in the Valley of Guatemala
46410-406: Was founded by king Qʼuqʼumatz around 1400 for its defensive position, however there is some disagreement as to whether he is a historical or a mythological figure. Qʼuqʼumatz is Kʼiche for feathered serpent, and feathered serpent is used as a title in other parts of Mesoamerica . It is probable that Qʼuqʼumatz was really the title of another ajpop mentioned in the sources, Kotujaʼ, and was actually
46631-426: Was founded during the reign of king Qʼuqʼumatz ("Feathered Serpent" in Kʼicheʼ) in the early 15th century, immediately to the north of Pismachiʼ. In 1470 the city was seriously weakened by a rebellion among the nobility that resulted in the loss of key allies of the Kʼicheʼ. Archaeologically and ethnohistorically , Qʼumarkaj is the best known of the Late Postclassic highland Maya capitals. The earliest reference to
46852-408: Was held communally by noble houses or clans . Such clans held that the land was the property of the ancestors, and ties between the land and the ancestors were reinforced by the burial of the dead within residential compounds. Classic Maya rule was centred in a royal culture that was displayed in all areas of Classic Maya art. The king was the supreme ruler and held a semi-divine status that made him
47073-489: Was marked by changes from the preceding Classic Period. The once-great city of Kaminaljuyu in the Valley of Guatemala was abandoned after continuous occupation of almost 2,000 years. Across the highlands and neighbouring Pacific coast, long-occupied cities in exposed locations were relocated, apparently due to a proliferation of warfare . Cities came to occupy more-easily defended hilltop locations surrounded by deep ravines, with ditch-and-wall defences sometimes supplementing
47294-404: Was no universal structure for the Maya royal court, instead each polity formed a royal court that was suited to its own individual context. A number of royal and noble titles have been identified by epigraphers translating Classic Maya inscriptions. Ajaw is usually translated as "lord" or "king". In the Early Classic, an ajaw was the ruler of a city. Later, with increasing social complexity,
47515-406: Was possible via garnering the top three positions in imperial examinations. The Qing appointed the Ming imperial descendants to the title of Marquis of Extended Grace . The oldest held continuous noble title in Chinese history was that held by the descendants of Confucius , as Duke Yansheng , which was renamed as the Sacrificial Official to Confucius in 1935 by the Republic of China . The title
47736-493: Was ranked below the ajaw , and indicated a subservient lord. A sajal would be lord of a second- or third-tier site, answering to an ajaw , who may himself have been subservient to a kalomte . A sajal would often be a war captain or regional governor, and inscriptions often link the sajal title to warfare; they are often mentioned as the holders of war captives. Sajal meant "feared one". The titles of ah tzʼihb and ah chʼul hun are both related to scribes. The ah tzʼihb
47957-405: Was ruled by a king, a king-elect and two captains, a four-way joint rule embodied in four leaders, one from each of the four most important lineages in the city of Qʼumarkaj. This form of rule was also known among the Maya of Yucatan . The ruling lineage was the Kaweq ("Rain") dynasty, that chose both the king and the king-elect. The king was known as the ajpop , "He of the Mat". The king-elect bore
48178-603: Was sharply divided between the elite and commoners. As population increased over time, various sectors of society became increasingly specialised, and political organization increasingly complex. By the Late Classic, when populations had grown enormously and hundreds of cities were connected in a complex web of political hierarchies, the wealthy segment of society multiplied. A middle class may have developed that included artisans, low ranking priests and officials, merchants, and soldiers. Commoners included farmers, servants, labourers, and slaves. According to indigenous histories, land
48399-413: Was taken to build the new buildings of Santa Cruz del Quiché; the ruins were still being mined for construction material through the late 19th century, doing extensive damage to the remains of the old buildings. The major structures of Qʼumarkaj were laid out around a plaza, which had a plaster floor. The Kʼicheʼ colonnaded buildings at Qʼumarkaj appear to indicate ties with the distant city of Mayapan in
48620-496: Was used as currency (although not exclusively), and its value was such that counterfeiting occurred by removing the flesh from the pod, and stuffing it with dirt or avocado rind. Marketplaces are difficult to identify archaeologically. However, the Spanish reported a thriving market economy when they arrived in the region. At some Classic period cities, archaeologists have tentatively identified formal arcade-style masonry architecture and parallel alignments of scattered stones as
48841-417: Was used by the ancient Maya for both war and hunting. Although present in the Maya region during the Classic period, its use as a weapon of war was not favoured; it did not become a common weapon until the Postclassic. The Contact period Maya also used two-handed swords crafted from strong wood with the blade fashioned from inset obsidian, similar to the Aztec macuahuitl . Maya warriors wore body armour in
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