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133-517: (Redirected from Pão ) [REDACTED] Look up pao in Wiktionary, the free dictionary. Pao or PAO may refer to: Fiction [ edit ] Pao-chan, a character from the Japanese magical girl anime television series, Ojamajo Doremi Pao, setting of The Languages of Pao , a science fiction novel by Jack Vance Pao, a Rebel commando in
266-545: A ru jacket worn as the upper garment with a qun skirt commonly worn as the lower garment. In addition to clothing, hanfu also includes several forms of accessories, such as headwear , footwear , belts , jewellery , yupei and handheld fans . Nowadays, the hanfu is gaining recognition as the traditional clothing of the Han ethnic group, and has experienced a growing fashion revival among young Han Chinese people in China and in
399-434: A light novel sequel series. A 20th anniversary film titled Looking for Magical Doremi was released on November 13, 2020. Doremi Harukaze is a third grade elementary schoolgirl living in the fictional Japanese town of Misora, comes across a magic shop known as Maho-dou ( MAHO堂 , lit. "House of Magic") and accidentally discovers that its owner, Majo Rika, is a witch. Due to a curse placed on any witch whose identity
532-695: A "layered effect". The robe continued to be worn in the Northern and Southern dynasties by both men and women, as seen in the lacquered screen found in the Northern Wei tomb of Sima Jinlong (ca. 483 A.D) ; however, there were some minor alterations to the robe, such as higher waistline and the sleeves are usually left open in a dramatic flare. Shoes worn during this period included lü (履; regular shoes for formal occasions), ji (屐; high, wooden clogs for informal wear), and shoes with tips which would curl upward. The shoes with tips curled upward would later become
665-531: A crafts shop and Hana's magical crystals shattering, requiring Doremi and the others to supply her with the energy needed to become a witch's apprentice. Meanwhile, the Queen discovers Majo Tourbillon's power will eventually cause both worlds to be put to sleep. As such, the Queen tasks the girls, who are assisted by Majo Tourbillon's fairy, Baba, to recreate various handmade gifts that Majo Tourbillon's six grandchildren had made and received from her in order to remind her of
798-423: A dislike for vegetables which are necessary for her magical growth, prompting Doremi and the girls to get another chance to take care of Hana and help her get over her pickiness. After curing Hana's pickiness and passing the patissière exams, the girls appeal to the past queen, Majo Tourbillon, who had detested humans ever since she lost her human husband and grandchildren. They make her favorite dessert in her memory,
931-474: A fur coat). During this period, elites generally wore paofu while peasants wore shanku consisting of short jackets and ku. Male commoners wore similar dress as Han dynasty male commoner did; archeological artefacts of this period depict male commoners wearing a full-sleeved, knee-length youren jacket; man's hairstyle is usually a topknot or a flat cap used for head covering. Female commoners dressed in similar fashion as their male counterpart but their jacket
1064-655: A group of elementary school girls, led by Doremi Harukaze, who become witch apprentices. The series aired in Japan on ABC , TV Asahi , and other ANN affiliates between February 1999 and January 2003, spanning four seasons and 201 episodes, and was followed by an original video animation series released between June and December 2004. An English-language version of the first season, produced by 4Kids Entertainment , aired in North America in 2005. Ojamajo Doremi has inspired two companion films, manga adaptations, video games, and
1197-601: A heated argument with Doremi because Hana followed her into the Witch World. Initially unbeknownst to everyone, the flower Pop brought home from the Witch World is really the Witch Queen Heart, the Queen's favorite flower, which grants any wish it hears regardless of any possible dangers until it begins to bear seeds. One of the wishes it had granted involves turning Doremi into a mouse, unknowingly made by Pop over her anger towards Doremi. While Pop goes to search for her sister,
1330-514: A loose rise was then introduced. Based on the archaeological artifacts dating from the Eastern Zhou dynasty, ordinary men, peasants and labourers, were wearing a long youren yi with narrow-sleeves, with a narrow silk band called sitao ( Chinese : 丝套 ) being knotted at the waist over the top. The youren yi was also worn with ku (in a style generally referred as shanku ) to allow greater ease of movement, but
1463-589: A mountain in Rio de Janeiro, Pão de Açúcar in Portuguese Technology [ edit ] Process-Architecture-Optimization , the new 3-generation CPU manufacturing process replacing Intel's tick–tock model Organizations [ edit ] PAO, the ICAO code for Polynesian Airlines Panathinaikos A.O. , a Greek multisport club Panhellenic Liberation Organization , a Greek resistance organization against
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#17328799421621596-626: A new crystal ball for Hana. The series ends with their elementary school graduation and Majo Rika returning Hana to the Witch World. Although they each went their separate ways, their friendship remains the same and they continue to move towards their dreams. Ojamajo Doremi is produced by Toei Animation and ABC. In Japan, the show aired on each of the ANN TV stations ( Asahi Broadcasting Corporation (ABC, Japan) , TV Asahi , Nagoya TV (Metele) , and others) and Broadcasting System of San-in Inc. The show replaced
1729-495: A partnership with Mattel , but the toy line was dropped. After 4Kids Entertainment picked up the series for North American distribution, they signed a marketing deal with Bandai America in August 2005 to distribute a toy line beginning in Q2 2006. Beginning 2015, Premium Bandai produced limited edition goods and a make-up line for the franchise's 15th anniversary, targeted towards women. In
1862-587: A prohibition of Xianbei clothing among many other prohibition on Xianbei culture (e.g. language, Xianbei surnames) as a form of sinicization policies and allowed the intermarriage between Xianbei and Chinese elites. The Wei shu even claimed that the Xianbei rulers were descendants of Yellow Emperor , just like the Han Chinese, despite being non-Chinese. The Wei shu also records that Emperor Xiaowen of Northern Wei promoted Chinese-style long robes and official crowns in
1995-433: A role in differentiating ranks; for example, officials of the three upper levels and princes had to wear purple robes; officials above the fifth level had to wear red robes; officials of the sixth and seventh level had to wear green robes; and officials of the eighth and ninth levels had to wear cyan robes. Dragons-with-three-claws emblems also started to be depicted on the clothing of court officials above third ranks and on
2128-548: A roof-shaped top called jieze (介帻) is used by civil servants, usually greenish black in colour until summer seasons. Men and women also wore a lined, long robe called paofu . As Buddhism arrived in China during late period of Han dynasty, robes of Buddhist monks started to be produced. The attire worn in the Han dynasty laid the foundation for the clothing development in the succeeding dynasties. Ornaments and jewelries, such as rings, earrings, bracelets, necklace, and hairpins , and hair sticks were common worn in China by
2261-500: A second series, Ojamajo Doremi 17 , released in three volumes between July 2, 2013, and February 28, 2014, and a third, Ojamajo Doremi 18 , released in two volumes between September 2, 2014, and June 2, 2015. The final volume, Ojamajo Doremi 19 , was released on December 9, 2015. Drama CDs were included with the first Ojamajo Doremi 17 novel, the third Ojamajo Doremi 17 novel, and Ojamajo Doremi 19 . Toei producer Hiromi Seki has expressed interest in producing an anime adaptation of
2394-453: A series of regulations in all forms of cultural aspects, including clothing. The clothing style in Qin was therefore unitary. The Qin dynasty adopted a coloured-clothing system, which stipulated people who held higher position (officials of the third rank and above) wore green shenyi while common people wore normal white shenyi . The Han Chinese wore the shenyi as a formal dress and
2527-431: A silk unlined upper garment was worn; they wore "breast dresses" . This change in the ideal corporal shape of women's bodies has been attributed to a beloved consort of Emperor Xuanzong of Tang , called Yang Guifei , although archeological evidence shows that this ideal of the female body had emerged before Yang Guifei's ascension to power in the imperial court. Another form of popular fashion in women's attire during
2660-740: A skirt underneath. This yichang attire appears to have been designed for the aristocratic class. Following the Shang dynasty, the Western Zhou dynasty established new system of etiquette and rites on clothing, placing new ceremonial, political and cultural significance on clothing. This tied fashion to the rites and culture of its people, which became the basis for the Li (禮) orthodoxy of Confucianism that dominated East Asian culture for 2000 years. In reference to this, Ruist writings such as Kong Yingda 's "True Meaning of Chunqiu - Zuo zhuan " suggest that
2793-467: A thirteen-episode original video animation series, Ojamajo Doremi Na-i-sho ( おジャ魔女どれみナ・イ・ショ ) was produced which takes place during the third season. A 26-episode short ONA series, titled Ojamajo Doremi: Comedy Theater ( おジャ魔女どれみ お笑い劇場 , Ojamajo Doremi: Owarai Gekijō ) , began streaming on Toei Animation's YouTube channel from March 23, 2019. In this series Doremi and her friends as high school students. A five-episode spin-off adaptation of
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#17328799421622926-425: A type of jacket), bixi ; while women's clothing style were usually ruqun (lined jacket with long skirt) and shanqun (衫裙; shirt with long skirt), men's clothing styles are robes, shanku , and xiku (褶裤; jacket with trousers). During this period, the black gauze hats with a flat top and an ear at either side appeared and were popular for both men and women. Although they had their own cultural identity,
3059-510: A type of polyolefin made from alpha-olefin monomer(s) Polyphosphate-accumulating organism Other uses [ edit ] Pao (袍), an element of Han Chinese clothing Pão de queijo , a Brazilian cheesy bread A fairy chess piece Nissan Pao , an automobile PeriAcetabular Osteotomy, a surgery used to correct a condition called hip dysplasia or acetabular dysplasia Period-after-opening symbol found on cosmetics products Public affairs (military) Officer, or PAO, within
3192-532: A very popular fashion in the Tang dynasty. Leather boots (靴, xue ), quekua (缺胯; an open-collared robe with tight sleeves; it cannot cover the undershirt), hood and cape ensemble were introduced by northern nomads in China. Tomb inventories found during this period include: fangyi (方衣; square garment), shan (衫; shirt), qun , hanshan (汗衫; sweatshirt), ru (襦; lined jacket), ku (裤), kun (裈), liangdang (两裆; vest), ao (袄; multi-layered lined jacket), xi (褶;
3325-415: Is a 2020 anime film released for the franchise's 20th anniversary. The film focuses on three adults, Sora Nagase, Mire Yoshigaki, and Reika Kawatani, who watched Ojamajo Doremi when they were children. Staff members who worked on the original anime series will be returning to the project, including Junichi Sato and Haruka Kamatani as directors, Midori Kuriyama as screenwriter, and Yoshihiko Umakoshi as
3458-405: Is described as being a shorter version of zhijupao and it was worn with trousers. The jingyi continued to be worn in the early period of Han dynasty; other forms of trousers in this period were the dakouku and dashao ; both were developed from the hedangku loose rise introduced by King Wuling. Men in the Han dynasty also wore a kerchief or a guan on their heads. The guan
3591-457: Is different from Wikidata All article disambiguation pages All disambiguation pages Language and nationality disambiguation pages Ojamajo Doremi Ojamajo Doremi ( おジャ魔女どれみ , lit. "Bothersome Witch Doremi") , alternatively titled Magical DoReMi in English, is a Japanese fantasy magical girl anime television series created by Toei Animation . It focuses on
3724-561: Is exposed by a human, Majo Rika is transformed into a witch frog. Wanting to return to her original form, Majo Rika makes Doremi her witch apprentice, giving her the ability to cast magic. Determined to become a fully-fledged witch capable of turning Majo Rika back into a human, Doremi has to pass nine different witch tests, while also keeping her identity a secret from other humans. Doremi is soon joined by her two best friends, Hazuki Fujiwara and Aiko Senoo and later by her younger sister Pop Harukaze who all become witch apprentices. Midway through
3857-458: Is recorded in a Qin dynasty's bamboo slip called Zhiyi ( 制衣 ; 'Making clothes'). The Terracotta army also show the differences between soldiers and officers' clothing wherein the elites wore long gown while all the commoners wore shorter jackets; they also wore headgears which ranged from simple head cloths to formal official caps. Cavalry riders were also depicted wearing long-sleeved, hip-length jackets and padded trousers. By
3990-583: Is wearing a Han Chinese cross-collared, wide-sleeves attire which has the basic clothing design derived from the Han dynasty attire with some altered designs, such as a high waistline and wide standing collar. Xu Xianxiu is depicted wearing a Central Asian-style coat, Xianbei-style tunic, trousers, and boots. Some of the female servants depicted from the tomb murals of Xu Xianxiu are wearing what appears to be Sogdian dresses, which tend to be associated with dancing girls and low-status entertainers during this period, while
4123-515: The chang . During this period, this clothing style was unisex. Only rich people wore silk; poor people continued to wear loose shirts and ku made of hemp or ramie . An example of a Shang dynasty attire can be seen on an anthropomorphic jade figurine excavated from the Tomb of Fu Hao in Anyang , which shows a person wearing a long narrow-sleeved yi with a wide band covering around waist, and
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4256-569: The guan and mianfu , as recorded in Rites of Zhou and Book of Rites . The guan was used to distinguish social ranks; the use of guan was one of the distinctive features of the Hanfu system, and men could only wear it after the Adulthood ceremony known as Guan Li . Other markers of status included the fabric materials, the shape, size, colour of the clothing, the decorative pattern,
4389-564: The Shangyi Xiachang still maintained as the basis for formal and ceremonial wear such as the mianfu and chaofu . This created a strict hierarchical society that used clothing as a status meridian, and inevitably, the height of one's rank influenced the ornateness of a costume. Costumes would also be distinguished by their ceremonial usage. This became the antecedent for the complex system of clothing for all succeeding eras and dynasties. Importance were hence placed on items such as
4522-609: The shenyi may have been partially due to the influence of Confucianism. The shenyi remained the dominant form of Hanfu from the Zhou dynasty to the Qin dynasty and further to the Han dynasty . Although the Qin dynasty was short-lived, it set up a series of systems that impacted the later generations greatly. Following the unification of the seven states, Emperor Qin Shihuang ordered his people, regardless of distance and class, to follow
4655-455: The quefeiguan . Emperor Yangdi later reformed the dress code in accordance of the ancient customs and news sets of imperial clothing were made. In 605 AD, it was decreed that officials over the fifth-ranks had to dress in crimson or purple, and in 611 AD, any officials who would follow the emperor in expedition together had to wear martial clothing. In 610 AD, the kuzhe attire worn by attending officials worn during imperial expeditions
4788-609: The Cao Wei (220–266 AD) and the Western Jin (266–316 AD) dynasties continued the cultural legacy of the Han dynasty. Clothing during the Three Kingdoms era and the clothing in Jin dynasty (266–420 AD) roughly had the same basic forms as the Han dynasty with special characteristics in their styles; the main clothing worn during those times are: ruqun (jacket and skirt), ku , and qiu (裘;
4921-471: The Eastern Han dynasty's ethical code; this kind of lifestyle influenced the development of women's clothing, which became more elaborate. Typical women attire during this period is the guiyi , a wide-sleeved paofu adorned with xian (髾; long swirling silk ribbons) and shao (襳; a type of triangular pieces of decorative embroidered-cloth) on the lower hem of the robe that hanged like banners and formed
5054-534: The Eastern Han , very few people wore shenyi . In the beginning of the Han dynasty, there was no restrictions on the clothing worn by common people. During the Western Han , the imperial edicts on the use of general clothing were not specific enough to be restrictive to the people, and were not enforced to a great degree. The clothing was simply differed accordingly to the seasons: blue or green for spring, red for summer, yellow for autumn and black for winter. It
5187-595: The Empire dresses of Napoleonic France ; however, the construction of the assemble differed from the ones worn in Western countries as Han Chinese women assemble consisted of a separate skirt and upper garment which show low décolletage. In this period, ordinary men did not wear skirts anymore. Many elements of the Tang dynasty clothing traditions was inherited from the Sui dynasty. During
5320-458: The Han Chinese since the 2nd millennium BCE. There are several representative styles of hanfu , such as the ruqun (an upper-body garment with a long outer skirt), the aoqun (an upper-body garment with a long underskirt), the beizi and the shenyi , and the shanku (an upper-body garment with ku trousers ). Traditionally, hanfu consists of a paofu robe , or
5453-526: The Jiayuguan bricks painting . The dakouku remained popular. Dakouku that were bounded with strings at the knees were also called fuku , During the Western Jin , it was popular to use a felt cord to bind dakouku. It was worn with a knee-length tight cotton-padded robe as a set of attire called kuzhe . The kuzhe was a very popular style of clothing during the Northern and Southern dynasties and
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5586-788: The Northern and Southern dynasties period. Liangdang ( 两裆 ; 兩襠 ) is a type of undershirt or waistcoat worn in Northern China during the Sixteen Kingdoms period; it is not to be confused with a type of doubled-faced cuirass armour , also named liangdang , which was worn during this period. During the Northern and Southern dynasties, the dressing style followed the style of the Three Kingdoms and Jin dynasty; robes, skirts, trousers, short jackets, sleeveless jackets were worn while fur coats, especially marten coats, were very rare. Young people liked to be dressed in trousers; however, it
5719-596: The Sega Pico , containing several minigames for children: Four games has been released for the Sony PlayStation , three of them part of the KidsStation educational line-up: Bandai produced a toy line for Ojamajo Doremi . Maki Takahashi served as the toy line's supervisor, and a character was named after her in the show as an homage. In 2000, Bandai originally planned to market Ojamajo Doremi in North America through
5852-461: The ladies-in-waiting of Xu Xianxiu's wife are wearing narrow-sleeved clothing which look more closely related to Xianbei-style or Central Asian-style clothing; yet this Xianbei style of attire is different from the depictions of Xianbei-style attire worn before 500 AD. The men (i.e. soldiers, grooms and male attendants) in the mural paintings of Xu Xianxiu tomb are depicted wearing high black or brown boots, belts, headgears, and clothing which follows
5985-531: The overseas Chinese diaspora. After the Han dynasty , hanfu developed into a variety of styles using fabrics that encompassed a number of complex textile production techniques, particularly with rapid advancements in sericulture . Hanfu has influenced the traditional clothing of many neighbouring cultures , including the Korean Hanbok , the Japanese kimono ( wafuku ), the Ryukyuan ryusou , and
6118-499: The pinsefu (品色服), which was a colour grading clothing system to differentiate social ranking; this colour grading system for clothing then continued to be developed in the subsequent dynasties. Following the unification of China under the Sui dynasty , the Sui court abolished the Northern Zhou rituals and adopted the rituals, practices and ideas of the Han and Cao Wei dynasties , and
6251-447: The yin and yang theory , wherein the left lapel represents the yang (which symbolizes life) suppresses the yin (which symbolizes death); therefore, youren is the clothing of the living while if it is worn in the opposite way in a style called zuoren , the clothing then becomes burial clothing and is therefore considered a taboo. Zuoren is also used by some minority ethnic groups in China. Many factors have contributed to
6384-649: The Axis occupation of Greece. Prince Alfred's Own , a historic name for the Cape Field Artillery Public Affairs Office Ming Pao , a Chinese newspaper Science [ edit ] Pao (genus) , a genus of pufferfishes Pao (unit) , an obsolete unit of mass and (especially) dry measure in South Asia Phased-array optics Pheophorbide a oxygenase , an enzyme Pierre Auger Observatory Polyalphaolefin ,
6517-501: The Han ethnicity of the later generations. During the Qin and Han dynasties, women wore skirts which was composed of four pieces cloth sewn together; a belt was often attached to the skirt, but the use of a separate belt was sometimes used by women. The male farmers, workers, businessmen and scholars, were all dressed in similar fashion during the Han dynasty; jackets , aprons, and dubikun or leggings were worn by male labourers. The jackets worn by men who engaged in physical work
6650-608: The IATA airport code for Palo Alto Airport , Santa Clara County Pao River , a tributary of the Chi River in northeast Thailand Pao, Trakan Phuet Phon , Ubon Ratchathani Province , Thailand Pão de Açúcar, Alagoas , a municipality located in the Brazilian state of Alagoas Paoli station , an Amtrak and SEPTA train station in Paoli, Pennsylvania (Amtrak station code) Sugarloaf Mountain ,
6783-630: The Maho-Do, which has now become a gardening store, the girls must ensure Hana's growth and help her pass several health examinations held by the Witch World's head nurse, Majo Heart. Meanwhile, a wizard named Oyajide attempts to kidnap Hana to help aid the Wizard World, later enlisting the help of four young wizards known as the Flat4, who tried to get close to Doremi and the others to kidnap Hana, but liked them later. The witch apprentices help mend relations between
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#17328799421626916-594: The Mashan site in Jiangling County , Hubei province . During the Warring States period, the shenyi was also developed. The qujupao , a type of shenyi which wrapped in a spiral effect and had fuller sleeves, was found to be worn by tomb figurines of the same period. Unearthed clothing from tombs show that the shenyi was worn by aristocrats in the state of Chu. The increased popularity of
7049-571: The Shuiyusi temple of Xiangtangshan Caves dated back to Northern dynasties, male worshippers are usually dressed in Xianbei style attire while women are dressed in Han Chinese style attire wearing skirts and high-waisted, wrap-style robes with wide sleeves. Moreover, after the fall of the Northern Wei, tensions started to rise between the Western Wei (which was more sinicized) and the Eastern Wei (which
7182-486: The Tang dynasty was the wearing of male clothing; it was fashionable for women to dress in male attire in public and in everyday live, especially during the Kaiyuan and Tianbao (742 -756 AD) periods; this fashion started among the members of the nobility and the court maids and gradually spread in the community. Men's attire during the Tang dynasty usually included robes which was worn with trousers, yuanlingpao , belt worn at
7315-450: The Tang dynasty, is a long silk scarf; however it is not used to cover the neck, sometimes it covers the shoulders and other times just hangs from the elbows. Regardless of social status, women in the Tang dynasty tend to be dressed in 3-parts clothing: the upper garment, the skirt, and the pibo (披帛). During the Tang dynasty, there were 4 kinds of waistline for women's skirts: natural waistline; low waistline; high waistline which reached
7448-508: The Tang dynasty, yellow-coloured robes and shirts were reserved for emperors; a tradition which was kept until the Qing dynasty . Moreover, the subjects of the Tang dynasty were forbidden from using ochre yellow colour as Emperor Gaozu used this colour for his informal clothing. The guan was replaced by futou . Scholars and officials wore the futou along with the panling lanshan . Clothing colours and fabric materials continued to play
7581-502: The U.S. military Person-Action-Object (PAO), a technique often used in memory training and by memory athletes See also [ edit ] [REDACTED] Search for "pao" on Misplaced Pages. [REDACTED] The dictionary definition of Appendix:Variations of "pao" at Wiktionary Pau (disambiguation) Pav (disambiguation) Bao (disambiguation) All pages with titles beginning with Pao All pages with titles containing Pao Topics referred to by
7714-641: The Vietnamese áo giao lĩnh ( Vietnamese clothing ). Elements of hanfu design have also influenced Western fashion , especially through Chinoiserie fashion , due to the popularity of Chinoiserie since the 17th century in Europe and in the United States . Hanfu comprises all traditional clothing classifications of the Han Chinese with a recorded history of more than three millennia. Each succeeding dynasty produced their own distinctive dress codes, reflecting
7847-454: The Warring States period based on archaeological artifacts and sculpted bronze figures, and was worn in the shanqun or ruqun . An archeological example of a bronze figure wearing shanqun is the bronze armed warrior holding up chime bells from the Tomb of Marquis Yi of Zeng . A dark yellow-skirt, dating from the late Warring States period, was also found in the Chu Tomb (M1) at
7980-478: The Western Zhou dynasty, the dress code of the early Eastern Zhou dynasty was governed by strict rules which was used maintain social order and to distinguish social class. In addition to these class-oriented developments, the daily hanfu in this period became slightly looser while maintaining the basic form the Shang dynasty in the wearing of yichang . Broad and narrow sleeves both co-existed. The yi
8113-475: The Witch World and Wizard World. However, Hana's powerful magic catches the attention of the former Witch Queen's predecessor, who slept in the cursed forest for a long time. She curses Hana to make her ill and only the Love Supreme Flower that grows in the cursed forest can heal her. In the end, Doremi and the others succeed in picking the flower but are cursed to fall into an eternal slumber. The Queen of
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#17328799421628246-476: The Witch World made Doremi and the others into witch apprentices again and task them to pass six patissier exams to become fully-fledged witches. With Maho-Do remodeled into a bakery, the witches are joined by Momoko Asuka, a returnee from the United States who initially lost experience with the Japanese culture. Midway through the series, Hana is afflicted by a curse from the past queen again, causing her to have
8379-460: The Xianbei-style, i.e. V-neck, long tunic which is below knee-length, with the left lapel of the front covering the right; narrow-sleeved tunic which is worn on top of round-collared undergarment are also depicted. High-waisted skirt style, which likely came from Central Asia, was also introduced to Han Chinese during the Northern Wei dynasty. Of note, significant changes occurred to the form of
8512-564: The art of sericulture , supposedly discovered by the Yellow Emperor 's consort Leizu , who was also revered as the Goddess of sericulture. There is even a saying in the Book of Change , which says that: "Huang Di, Yao, and Shun (simply) wore their upper and lower garments [衣裳; yī cháng ] (as patterns to the people), and good order was secured all under heaven". Hanfu had changed and evolved with
8645-399: The bust-line with ribbons also strongly influenced the Korean Hanbok . The women's clothing in the early Tang dynasty were quite similar to the clothing in the Sui dynasty; the upper garment was a short-sleeved short jacket with a low-cut; the lower garment was a tight-fitting skirt which was tied generally above the waist, but sometimes as high as the armpits, and a scarf was wrapped around
8778-469: The bust; and, high waistline above the bust, which could create different kind of women's silhouettes and reflected the ideal images of women of this period. This Tang dynasty-style ensemble would reappear several times even after the Tang dynasty, notably during the Ming dynasty . One of the Tang dynasty's ensembles which consisted of a very short, tight-sleeved jackets and an empire-waisted skirt tied just below
8911-461: The cake her husband made when he proposed to her. She reverts the curse placed upon the Love Supreme Forest, where her true form is found sleeping, protected by magical vines. OVA series, Ojamajo Doremi Na-i-sho! , takes place during this time frame. Hana, who wants to be human, uses all of her magic to physically age into a sixth grader. This results in the Maho-Do being transformed into
9044-552: The character designer. The voice actresses from the original series will reprise their roles. Three new characters were revealed on October 29, 2019, at the Tokyo International Film Festival , as well as returning staff members art designer Kenichi Tajiri and color artist Kunio Tsujita. The film was originally scheduled to be released in theaters on May 15, 2020, but it was postponed due to the COVID-19 pandemic . It
9177-399: The clothing code of the Han dynasty was restored. The Sui system was also based on the system of Western Jin and Northern Qi . The first emperor of Sui, Emperor Gaozu , would wear tongtianfu on grand occasions, gunyi (衮衣; dragon robe ) on suburban rites and visits to ancestral temple. He also set the colour red as the authoritative colour of the court imperial robes; this included
9310-455: The clothing of emperors and the ceremonial clothing of the princes. Crimson was the colour of martial clothing (i.e. chamber guards, martial guards, generals and duke generals) whereas servants would wear purple clothing, which consisted of hood and loose trousers. During Emperor Gaozu's time, the court official garment was similar to the clothing attire of the commoners, except that it was yellow in colour. Court censors during Emperor Gaozu wore
9443-439: The clothing of princes; these dragon robes were first documented in 694 AD during the reign of Empress Wu Zetian . Common people wore white and soldiers wore black. Common women's attire in the Tang dynasty included shan (衫; a long overcoat or long blouse), ru (襦; a short sweater), banbi , pibo (披帛), and qun (裙; a usually wide, loose skirt which was almost ankle-length). The pibo (披帛), also known as pei (帔) in
9576-466: The collaboration, the BanG Dream! band Hello, Happy World! received in-game costumes based on the main characters of Ojamajo Doremi and performed a cover version of the first season's opening theme. Han Chinese clothing Hanfu ( simplified Chinese : 汉服 ; traditional Chinese : 漢服 ; pinyin : Hànfú , lit. " Han clothing"), are the traditional styles of clothing worn by
9709-405: The coming of the light novel Ojamajo Doremi 16 , featuring the original work of Izumi Todo , story written by Midori Kuriyama, and illustrations by Yoshihiko Umakoshi. It was published in three volumes by Kodansha between December 2, 2011, and November 30, 2012. The story takes place several years after the events of the anime series, with the main characters now in high school. It was followed by
9842-530: The court to display the wearer's rank and his hierarchical position in the court and ritual functions. For example, both male and female patrons appeared in Xianbei-style attire during the 5th century AD, this can be seen particular at the Yungang caves temples near Datong and in the earliest carvings at Longmen , whereas in the first third of the 6th century, the patrons tend to appear in Chinese-style clothing in
9975-401: The development of the clothing. Moreover, due to the frequent wars occurring during the Warring States period, various etiquette were slowly revoked. Eastern Zhou dynasty dress code started to erode by the middle of Warring States period. Later, many regions decided not to follow the system of Zhou dynasty; the clothing during this period were differentiated among the seven major states (i.e.
10108-528: The driving dress of the northern minorities, trousers and xi (褶; a tight sleeved, close fitting long jacket, length reaching below crotch and above knees), while the rulers from northern minorities favoured the court dress of the Han Chinese. Near the areas of the Yellow River , the popularity of the ethnic minorities' hufu was high, almost equal to the Han Chinese clothing, in the Sixteen Kingdoms and
10241-431: The emperor were not at court, they wore the xuanduan . Xuanduan could also worn by princes during sacrificial occasions and by scholars who would go pay respect to their parents in the morning. The mianfu , bianfu , and xuanduan all consisted of four separate parts: a skirt underneath, a robe in the middle, a bixi on top, and a long cloth belt dadai ( Chinese : 大带 ). Similarly to
10374-530: The events of the original anime and was drawn by Shizue Takanashi . The chapters were compiled into tankōbon volumes by Kodansha . Four volumes were released in total — the first three were under the title Ojamajo Doremi , covering the events of the original series and Ojamajo Doremi # . The last volume was adapted from the Mōtto! Ojamajo Doremi story arc and was titled eponymously to it. Ojamajo Doremi #: The Movie ( 映画おジャ魔女どれみ# , Eiga Ojamajo Doremi Shāpu )
10507-481: The fashion of ancient China : beliefs, religions, wars, and the emperor's personal liking. Following the Qin dynasty , colours used in the sumptuary laws of the Han Chinese held symbolic meaning, based on the Taoist Five Elements Theory and the yin and yang theory; each dynasty favoured certain colours. Some elements of Hanfu have also been influenced by neighbouring cultural clothing, especially by
10640-466: The fashion of the days since its commonly assumed beginnings in the Shang dynasty . Many of the earlier designs are more gender-neutral and simpler in cut than later examples. Later garments incorporate multiple pieces with men commonly wearing pants and women commonly wearing skirts. Clothing for women usually accentuates the body's natural curves through wrapping of upper garment lapels or binding with sashes at
10773-616: The fictional mountains of Fukuyama, where they hear of a mysterious legend of Mayuri and Zenjuro, two star-crossed lovers that died in the Edo period . During the next morning, when they investigate the forest, the girls get lost and face the Curse of the Full Moon, which makes them unable to use magic. Meanwhile, due to a traumatizing memory, Aiko develops a fear of Doremi's grandfather. Looking for Magical Doremi ( 魔女見習いをさがして , Majo Minarai o Sagashite )
10906-613: The film Rogue One: A Star Wars Story People [ edit ] Pao Ching-yen (also spelled Bao Jingyan), a Chinese anarchist philosopher who presumably lived in the early fourth century C.E. Yih-Ho Michael Pao , an American entrepreneur and hydro-engineer Pa'O people , an ethnic group in Burma Pao language (disambiguation) Ellen Pao , American lawyer and former Reddit executive Yue-Kong Pao , Hong Kong businessman Places [ edit ] Barangay Pao , an administrative division of Manaoag, Pangasinan PAO,
11039-410: The first season in North America under the title Magical DoReMi , which aired on 4Kids TV for the 2005–2006 broadcasting season. Magical DoReMi was heavily edited and localized for US audiences and episode 30 is skipped in the English dub to avoid religious connotations. From 2000 to early 2003, the manga magazine Nakayoshi ran a manga-adaptation of Ojamajo Doremi . The story was based on
11172-405: The following years, Ojamajo Doremi has also collaborated with other fashion and character brands including SuperGroupies, The Ichi, Liz Lisa, Favorite, The Kiss, Ichiban Kuji, Sanrio , and Earth Music & Ecology. Bandai reported Ojamajo Doremi merchandise grossed a total of ¥5 billion by 2000. By the time the third season was broadcast, the viewership rating was 13.7% and 90% of
11305-437: The garments which had been originally introduced by the Xianbei and other Turkic people who had settled in northern China after the fall of the Han dynasty ; for example, in the arts and literature which dates from the 5th century, their male clothing appeared to represent the ethnicity of its wearer, but in the 6th century, the attire lost its ethnic significance and did not denote its wearer as Xianbei or non-Chinese. Instead,
11438-466: The girls give up their magical powers to awaken her. Entering fourth grade, Doremi and the others sneak into the Witch World to visit Majo Rika. They witness the birth of a magical baby who is named Hana and will be the candidate for the next queen. As witch law dictates that whoever witnesses a magical baby's birth must take care of it for a year, Doremi and the others are once again made witch apprentices, tasked with raising Hana. While also taking care of
11571-633: The girls, titled "Ojamajo Kids". The cast consisted of Kasumi Suzuki as Doremi, Tsugumi Shinohara as Hana, Miiya Tanaka as Hazuki, Chiharu Watanabe as Aiko, Makoto Takeda as Onpu, and Chisato Maeda as Momoko. A stage play adaptation of Ojamajo Doremi Dokkān! was produced by Nelke Planning and starred the Japanese girl group ≠Me , with the characters double-cast and split between two groups: Cologne Team and Jewelry Team. The stage play ran in theaters from May 15 to May 22, 2022. The franchise received few video games , most of them are educational games for children. Three games has been released for
11704-401: The golden parade belts with hanging metal straps of Goguryeo and Silla . Due to the frequent wars in this era, mass migration occurred and resulted in several ethnics living together with communication exchange; as such, this period marked an important time of cultural integration and cultural blending, including the cultural exchange of clothing. Han Chinese living in the south favoured
11837-642: The happy times and break the vines imprisoning her. These vines soon start sprouting black flowers that cause people and magical beings alike to be affected with laziness, with the girls enlisting the help of Hana and a white elephant named Pao to put a stop to it. After resolving Majo Tourbillon's misunderstanding with her grandchildren, she lifts the witch frog curse. She reminds Doremi and the others that if they become full witches, they will live longer than ordinary humans. The Ojamajo decide not to become witches and learn that they can do anything even without using magic, and combine their respective crystal fragments into
11970-485: The lapel opening was typically zuoren. Xianbei people also wore Xianbei-style cloaks and xianbei hat (鮮卑帽; xianbei mao). Despite the sinicization policies attempted by the Northern Wei court, the nomadic style clothing continued to exist in China until Tang dynasty . For example, narrow and tight sleeves, which was well adapted to nomadic life-style, started to be favoured and was adopted by Han Chinese. In
12103-706: The length of a skirt, the wideness of a sleeve, and the degree of ornamentation. There were strict regulations on the clothing of the emperor, feudal dukes, senior officials, soldiers, ancestor worshippers, brides, and mourners. The mianfu was the most distinguished type of formal dress, worn for worshipping and memorial ceremonies; it had a complex structure and there were various decorations which bore symbolic meaning; there were six ranked types of mianfu which were worn by emperors, princes and officials according to their titles. The emperors also wore bianfu (only second to mianfu ) when meeting with officials or if they had to work on official business. When
12236-596: The majority of Northern Wei caves at Longmen; this change in clothing style has been suggested to be the result of sinicization policies regarding the adoption of Chinese-style clothing in the Northern Wei court. Earliest images of nomadic Xianbei-style dress in China tend to be depicted as a knee-length tunic with narrow sleeves, with a front opening, which can typically be collarless, round-collared, and sometimes be V-neck collared; men and women tend to wear that knee-length tunic over trousers for men and long, ground-length skirts for women. When their tunics had lapelled,
12369-432: The material used. During the Sui dynasty, an imperial decree which regulated clothing colour stated that lower class could only wear muted blue or black clothing; upper class on the other hand were allowed to wear brighter colours, such as red and blue. Women wore ruqun consisting of short jackets and long skirts. The women's skirts were characterized with high waistline which created a silhouette which looked similar to
12502-423: The nomadic dress had turned into a type of male ordinary dress in the Sui and early Tang dynasties regardless of ethnicity. On the other hand, the Xianbei women gradually abandoned their ethnic Xianbei clothing and adopted Han Chinese-style and Central Asian-style clothing to the point that by the Sui dynasty, women in China were no longer wearing steppe clothing. The Sui and the Tang dynasties developed
12635-484: The nomadic peoples to the north, and Central Asian cultures to the west by way of the Silk Road . In China, a systemic structure of clothing was first developed during the Shang dynasty , where colours, designs, and rules governing use was implemented across the social strata. Only primary colours (i.e. red, blue, and yellow) and green were used due to the degree of technology at the time. The rudiments of hanfu
12768-414: The officials. The official seal was then placed in a leather pouch, was put on its wearer's waist and the ribbon, which came in different colours, size, and texture to indicate ranking, would hang outside the pouch. Throughout the years, Han dynasty women commonly also wore ruqun of various colours. The combination of upper and lower garments in women's wardrobe eventually became the clothing model of
12901-586: The original voice cast reprising their roles from the series. Majorika, and also the recurring characters Amitie, Spica, Sonia, Tilura and Kirin with the Ojamajo outfit, also were made playable. A bonus of Doremi in her regular clothing was also made available to accounts who logged in to the game for the first time. In October 2020, Ojamajo Doremi partnered with the Bushiroad mobile game BanG Dream! Girls Band Party! to promote Looking for Magical Doremi . As part of
13034-563: The other girls track down the runaway flower before it starts to reproduce. Mōtto! Ojamajo Doremi: The Secret of the Frog Stone ( も～っと!おジャ魔女どれみ: カエル石のひみつ , Mōtto! Ojamajo Doremi: Kaeru Ishi no Himitsu ) was the series' second theatrical release. It was directed by Shigeyasu Yamauchi and hit theaters on July 14, 2001, screened between Digimon Tamers: Battle of Adventurers and Kinnikuman: Second Generations . During Doremi and her friends' summer vacation, they visit her grandparents in
13167-548: The picture book Ojamajo Doremi Story Picture Book: The Best Present ( おジャ魔女どれみ おはなしえほん さいこうの おくりもの ) , called Ojamajo Doremi: Heartwarming Theater ( おジャ魔女どれみ ほのぼの劇場 , Ojamajo Doremi: Honobono Gekijō ) was exclusively produced as a reward for the Ojamajo Doremi 20th Anniversary Thanks Festival crowdfunding campaign in 2020. Toei Animation commissioned an English dub of the pilot episode from Ocean Productions to shop for potential licensors. 4Kids Entertainment licensed
13300-452: The rigid Confucian system; this showed up in how they would dress themselves. The style of men's paofu gradually changed into a more simple and casual style, while the style of women's paofu increased in complexity. During the Three Kingdoms and Jin period, especially during the Eastern Jin period (317 – 420 AD), aristocratic women sought for a carefree life style after the collapse of
13433-417: The robe became loose on the wearer's body so a wide band functioned as belt was in use to organise the fitting, and the sleeves of the robe changed to "wide-open" instead of cinched at the wrist; this style is referred as bao yi bo dai , and usually worn with inner shirt and trousers. In some instances, the upper part of the robe was loose and open with no inner garment worn; men wearing this style of robe
13566-483: The sacrificial garments which were used to differentiate social ranks in the earlier times. In addition, regulations on the ornaments used by emperors, councillors, dukes, princes, ministers and officials were specified. There were distinct styles of clothing based on social ranks, these regulations were accompanied with Confucian rituals. Different kind of headgear, weaving and fabric material, as well as ribbons attached to officials seals, were also used to distinguish
13699-494: The same term [REDACTED] This disambiguation page lists articles associated with the title Pao . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Pao&oldid=1197438751 " Categories : Disambiguation pages Place name disambiguation pages Disambiguation pages with surname-holder lists Hidden categories: Short description
13832-465: The series, Doremi and the others come across a rival witch apprentice, Onpu Segawa who has been using forbidden magic to influence people's memories. After passing the final witch test, their identities are revealed to their families and friends. Onpu wipes the memories of those that attempt to expose them to prevent their identities from being revealed. She uses forbidden magic too many times, losing control of it. In order to save Onpu from an eternal sleep,
13965-426: The series, but stated it would depend on sales. Following the announcement of the new movie, a new light novel volume, Ojamajo Doremi 20’s , was announced for release in summer 2019, but it was delayed to October 2, 2019. Yumi Kageyama replaced Midori Kuriyama as author for this installment. During the run of Ojamajo Doremi Dokkān! , Toei hosted live events with dance performances by select actresses who portrayed
14098-434: The shoulders. The banbi was commonly worn on top of a plain top and was worn together with high-waisted, striped or one-colour A-line skirt in the seventh century. Red coloured skirts were very popular during the Tang dynasty. In the middle of the Tang dynasty, women who had a plump appearance were favoured; thus, the clothing became looser, the sleeves became longer and wider, the upper garment became strapless, and
14231-405: The socio-cultural environment of the times. Clothing made of silk was initially used for decorative and ceremonial purposes. The cultivation of silk, however, ushered the development of weaving , and by the time of the Han dynasty , brocade , damask , satin , and gauze had been developed. From the beginning of its history, hanfu (especially in elite circles) was inseparable from silk and
14364-539: The states of Chu , Han , Qin , Wei , Yan , Qi and Zhao ). Moreover, the year 307 B.C. also marked an important year with the first reform of the military uniform implemented by King Wuling of Zhao . This reform, commonly referred to as Hufuqishe , required all Zhao soldiers to wear the Hufu -style uniforms of the Donghu , Linhu and Loufan people in battle to facilitate fighting capability. The hedangku with
14497-453: The status of adulthood in men. One form of kerchief was ze (帻); it was a headband that keep the head warm during cold weather. Over time the ze was attached with a head covering scarf, or jin (巾), and developed into a full cap called jinze (巾帻). The jinze was adopted into widespread use and worn commonly by military personnel and commoners. Military jinze was red in color, also called chize (赤帻). Another variant with
14630-415: The target demographic were watching the show. During Magical DoReMi’s first television season in Japan, the merchandise grossed over $ 100 million. The mobile puzzle game Puyopuyo!! Quest presented a Ojamajo Doremi collaboration event between November 15 to 25, 2019. As part of the event, Doremi, Hazuki, Aiko, Onpu and Momoko with the first season outfit were made available as playable characters, with
14763-439: The term huaxia (華夏) referred to both the ceremonial etiquettes of the central states and the clothing that those states' denizens wore. Principle of this practice was the standardization of a garment style called Shangyi Xiachang (上衣下裳, " upper top , and lower garnment ", meaning separating the upper and lower garments into two items). Though the fashion gradually evolved and was replaced by styles such as shenyi ,
14896-419: The time of Han dynasty , the shenyi remained popular and developed further into two types: qujupao and zhijupao . The robes appeared to be similar, regardless of gender, in cut and construction: a wrap closure, held by a belt or a sash, with large sleeves gathered in a narrower cuff; however, the fabric, colours and ornaments of the robes were different between gender. However, later during
15029-414: The time of Han dynasty. The original hair sticks ji evolved to zanzi with more decorations. And a new type of women hair ornament invented during Han dynasty was the buyao , which was zanzi added with dangling decorations that would sway when the wearer walk and was unique to the Han Chinese women. The paofu worn in the Han dynasty continued to evolve. During this period, 220–589 AD,
15162-461: The time slot for Yume no Crayon Oukoku after its end and lasted from February 7, 1999, to January 30, 2000, with a new episode airing every week. The series soon followed with direct sequels, Ojamajo Doremi # ( おジャ魔女どれみ しゃーぷっ , Ojamajo Doremi Shāpu ) , Mōtto! Ojamajo Doremi ( も〜っと! おジャ魔女どれみ ) , and Ojamajo Doremi Dokkān! ( おジャ魔女どれみドッカ〜ン! ) until January 26, 2003. Each series lasted from 49 to 51 episodes. On June 26 to December 11, 2004,
15295-719: The waist, holding hu , and stuck ink brush between head and ears. There was an increase in the popularity of robes with large sleeves with cuff laces among men. In ordinary times, men wore ruku whereas the women wore ruqun . Merchants , regardless of their wealth, were never allowed to wear clothing made of silk . The commoners and labourers wore jiaolingpao with narrow sleeves, trousers , and skirts; they braided their hairs or simply wore skull caps and kerchiefs. The making of different kinds of qun ( 裙 ; 'skirt'; called xie ( 衺 ) in Qin dynasty), shangru ( 上襦 ; 'jacket'), daru ( 大襦 ; 'outwear') and ku -trousers
15428-585: The waist. From ancient times, the ru upper garments of hanfu were typically worn wrapped over the front, in a style known as jiaoling youren ; the left side covering the right side and extend to the wearer's right waist. Initially, the style was used because of the habit of the right-handed wearer to wrap the right side first. Later, the people of the Central Chinese Plain discouraged left-handedness, considering it unnatural, barbarian, uncivilized, and unfortunate. The youren collar follows
15561-479: The wrist. The court dress was still xuanyi (玄衣; dark cloth); however, there were regulations in terms of fabric materials used. In the Northern dynasties (386 - 581 AD), ordinary women always wore short jackets and coats. The ethnic Xianbei founded the Northern Wei dynasty in 398 A.D. and continued to wear their traditional, tribal nomadic clothing to denote themselves as members of the ruling elite until c. 494 A.D. when Emperor Xiaowen of Northern Wei decreed
15694-695: Was a Hanfu created by assimilating non-Han Chinese cultures. New forms of belts with buckles, dubbed as "Jin style", were also designed during the Western Jin. The "Jin style" belts were later exported to several foreign ethnicities (including the Murong Xianbei , the Kingdom of Buyeo , the early Türks and the Eurasian Avars ); these belts was later imitated by the Murong Xianbei and Buyeo before evolving into
15827-516: Was also the most striking feature in China in the sixth-century AD. From the mural paintings found in the Tomb of Xu Xianxiu of the Northern Qi , various types of attire are depicted which reflect the internationalism and multiculturalism of the Northern Qi; many of the attire styles are derived from Central Asia or nomadic designs. The wife of Xu Xianxiu is depicted with a flying-bird bun ; she
15960-490: Was closed with a sash which was tied around the waist; jade decorations were sometimes hung from the sash. The length of the skirts and ku could vary from knee-length to ground-length. Common people in the Zhou dynasty, including the minority groups in Southwest China, wore hemp -based clothing. The Zhou dynasty also formalized women's wearing of ji with a coming-of-age ceremony called Ji Li , which
16093-403: Was developed in this period; the combination of upper and lower garments, called yichang , was usually worn with a bixi . The jiaoling youren yi a style of upper garment, started to be worn during this period. In winter, padded jackets were worn. The ku or jingyi , which were knee-high trousers tied onto the calves but left the thighs exposed, were worn under
16226-460: Was featured in the painting Seven Sages of the Bamboo Grove . The bao yi bo dai style appears to have been a northern Han Chinese style, and the popularity of the robe was a result of the widespread Taoism . In the Jin dynasty , in particular, while many clothing of the Han dynasty were maintained, scholars and adherents of Neo-Taoism rejected the traditional court dress and retreated from
16359-492: Was less sinicized and resented the sinicized court of Northern Wei). Due to the shift in politics, Han and non-Han Chinese ethnic tensions arose between the successor states of Northern Wei; and Xianbei-style clothing reappeared; however, their clothing had minor changes. At the end of the Northern and Southern dynasties, foreign immigrants started to settle in China; most of those foreign immigrants were traders and buddhists missionaries from Central Asia . Cultural diversity
16492-567: Was made of plain cloth instead of silk cloth. The shanku of this period also influenced the Hufu . Aristocratic figures did not wear those kind of clothing however, they were wearing wider-sleeved long paofu which was belted at the waist; one example can be seen from the wooden figures from a Xingyang Warring States period tomb. The youren closures could be found in different shapes, such as jiaoling youren and quju youren . Skirts also appear to have been worn during
16625-661: Was not well-perceived for women to wear trousers; women wore skirts. Based on tomb figures dating from the Southern dynasties, it is known that the robes worn during those period continued the long, wide-sleeves, youren opening tradition. The robes continued to be fastened with a girdle and was worn over a straight-neck undergarment. Tomb figures depicted as servants in this period are also shown wearing skirts, aprons, trousers and upper garments with vertical opening or youren opening . Servants wore narrow-sleeved upper garment whereas attendants had wider sleeves which could be knotted above
16758-539: Was performed after a girl was engaged and the wearing of ji showed a girl was already promised to a marriage. Men could also wear ji alone, however more commonly men wore ji with the guan to fix the headwear. During the Spring and Autumn period and the Warring States period , numerous schools of thought emerged in China, including Confucianism ; those different schools of thoughts naturally influenced
16891-480: Was released nationwide on November 13, 2020. Throughout the run of the series, multiple singles, albums, and compilations were distributed. The original series' CDs were released under Bandai Music Entertainment, while music from Ojamajo Doremi # was distributed by King Records . From Mōtto! Ojamajo Doremi onwards, the CDs were distributed by Marvelous Entertainment . On September 5, 2011, Kodansha Limited announced
17024-425: Was replaced by the rongyi (戎衣) attire. Emperor Yangdi also wore several kind of imperial headgears, such as wubian , baishamao (白紗帽; white gauze cap ), and the wushamao . Civil officials wore jinxianguan , and the wushamao was popular and was worn from court officials to commoners. The quefeiguan was also replaced by the xiezhiguan , which could also be used to denote the censor's rank based on
17157-465: Was sometimes depicted longer; they also wore long skirt or trousers. Attendants (not to be confused with servants) on the other hand are depicted wearing two layers of garment and wore a long skirt reaching the ground with long flowing sleeved jacket. The jacket is sometimes closed with a belt or a fastener. White colour was the colour worn by commoner people during the Three Kingdoms and Jin period. Commoner-style clothing from this period can be seen on
17290-523: Was the Emperor Ming of Han formalized the dress code of Han dynasty in 59 AD, during the Eastern Han, restoring the ceremonial use of mianfu system from the prior junxuan of the Qin dynasty. According to the new dress code, the emperor had to be dressed in a black-coloured upper garment and in an ocher yellow-coloured lower garment. The Shangshu – Yiji 《尚书益稷》records the 12 ornaments used on
17423-462: Was the first theatrical release for the series and was directed by Takuya Igarashi . Roughly twenty-seven minutes long, it was released on July 8, 2000 (along with Digimon Hurricane Touchdown!! / Supreme Evolution!! The Golden Digimentals ), for the 2000 Summer Toei Anime Fair. The Digimon movie was split into two parts and Ojamajo Doremi #: The Movie was screened in between. In the movie, Pop has just passed one of her witch exams, but gets into
17556-425: Was used as a symbol of higher status and could only be worn by people of distinguished background. The emperors wore tongtianguan (通天冠) when meeting with their imperial subjects, yuanyouguan (遠遊冠) were worn by dukes and princes; jinxianguan (進賢冠) was worn by civil officials while military officials wore wuguan (武冠). The kerchief was a piece of clothing that wrapped around the head, and it symbolized
17689-431: Was worn together with a guan and shoes. The Qin dynasty also abolished Zhou dynasty's mianfu ranking system, replaced with a uniform type of black shenyi called junxuan (袀玄) and tongtianguan instead of the mianguan for the emperor, with the officials following suit and wearing the same black robes. In court, the officials wore hats, loose robes with carving knives hanging from
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