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Pool of Bethesda

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114-617: The Pool of Bethesda is referred to in John's Gospel in the Christian New Testament , ( John 5:2 ) in an account of Jesus healing a paralyzed man at a pool of water in Jerusalem , described as being near the Sheep Gate and surrounded by five covered colonnades or porticoes. It is also referred to as Bethzatha . It is now associated with the site of a pool in the current Muslim Quarter of

228-556: A metathetical corruption by Biblical scholars. Franz Delitzsch ("Talmudische Studien, X. Bethesda", Zeitschrift für die gesamte lutherische Theologie und Kirche, 1856) suggested that the name comes from a mishnaic Hebrew loanword from Greek, estiv/estava , that appropriately referred to stoa (στοά) . According to the Gospel of John, Bethesda was a bathing pool ( Greek : κολυμβήθρα , kolumbethra ) with five porticoes (translated as porches by older English Bible translations). Until

342-447: A "signs source" (a collection of miracles) for chapters 1–12, a "passion source" for the story of Jesus's arrest and crucifixion, and a "sayings source" for the discourses, but these hypotheses are much debated. The author seems to have known some version of Mark and Luke, as John shares with them some vocabulary and clusters of incidents arranged in the same order, but key terms from those gospels are absent or nearly so, implying that if

456-537: A block for migrating fish, trapping them in one area, producing food and a habitat for various water-birds. They can also flood various ecosystems on land and may cause extinctions. Creating reservoirs can alter the natural biogeochemical cycle of mercury . After a reservoir's initial formation, there is a large increase in the production of toxic methylmercury (MeHg) via microbial methylation in flooded soils and peat. MeHg levels have also been found to increase in zooplankton and in fish. Dams can severely reduce

570-791: A chain up the valley. Coastal reservoirs are fresh water storage reservoirs located on the sea coast near a river mouth to store the flood water of a river. As the land-based reservoir construction is fraught with substantial land submergence, coastal reservoirs are preferred economically and technically since they do not use scarce land area. Many coastal reservoirs were constructed in Asia and Europe. Saemanguem in South Korea, Marina Barrage in Singapore, Qingcaosha in China, and Plover Cove in Hong Kong are

684-517: A conclusion (20:30–31); to these is added an epilogue that most scholars believe was not part of the original text (Chapter 21). Disagreement does exist; some scholars, including Bauckham, argue that John 21 was part of the original work. The structure is highly schematic: there are seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus ), and seven "I am" sayings and discourses, culminating in Thomas's proclamation of

798-636: A conventional oil-fired thermal generation plant. For instance, In 1990, the impoundment behind the Balbina Dam in Brazil (inaugurated in 1987) had over 20 times the impact on global warming than would generating the same power from fossil fuels, due to the large area flooded per unit of electricity generated. Another study published in the Global Biogeochemical Cycles also found that newly flooded reservoirs released more carbon dioxide and methane than

912-529: A drop of water seep into the ocean without benefiting mankind." He created the reservoir named Parakrama Samudra ("sea of King Parakrama"). Vast artificial reservoirs were also built by various ancient kingdoms in Bengal, Assam, and Cambodia. Many dammed river reservoirs and most bank-side reservoirs are used to provide the raw water feed to a water treatment plant which delivers drinking water through water mains. The reservoir does not merely hold water until it

1026-525: A few such coastal reservoirs. Where water is pumped or siphoned from a river of variable quality or size, bank-side reservoirs may be built to store the water. Such reservoirs are usually formed partly by excavation and partly by building a complete encircling bund or embankment , which may exceed 6 km (4 miles) in circumference. Both the floor of the reservoir and the bund must have an impermeable lining or core: initially these were often made of puddled clay , but this has generally been superseded by

1140-455: A high-level reservoir is filled with water using high-performance electric pumps at times when electricity demand is low, and then uses this stored water to generate electricity by releasing the stored water into a low-level reservoir when electricity demand is high. Such systems are called pump-storage schemes. Reservoirs can be used in a number of ways to control how water flows through downstream waterways: Reservoirs can be used to balance

1254-570: A loss in both quantity and quality of water necessary for maintaining ecological balance and pose a risk of increasing severity and duration of droughts due to climate change. In summary, they consider it a misadaptation to climate change. Proponents of reservoirs or substitution reserves, on the other hand, see them as a solution for sustainable agriculture while waiting for a truly durable agricultural model. Without such reserves, they fear that unsustainable imported irrigation will be inevitable. They believe that these reservoirs should be accompanied by

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1368-419: A narrow valley or canyon may cover relatively little vegetation, while one situated on a plain may flood a great deal of vegetation. The site may be cleared of vegetation first or simply flooded. Tropical flooding can produce far more greenhouse gases than in temperate regions. The following table indicates reservoir emissions in milligrams per square meter per day for different bodies of water. Depending upon

1482-448: A place of disgrace due to the presence of invalids, and as a place of grace due to the granting of healing. Alternative renderings to the name Βηθεσδά (Bethesda), appearing in manuscripts of the Gospel of John, include Βηθζαθά ( Beth-zatha = בית חדתא), a derivative of Bezetha , and Bethsaida (not to be confused with Bethsaida , a town in Galilee ), although the latter is considered to be

1596-592: A reservoir is called the "conservation pool". In the United Kingdom, "top water level" describes the reservoir full state, while "fully drawn down" describes the minimum retained volume. There is a wide variety of software for modelling reservoirs, from the specialist Dam Safety Program Management Tools (DSPMT) to the relatively simple WAFLEX , to integrated models like the Water Evaluation And Planning system (WEAP) that place reservoir operations in

1710-720: A river valley, with the potential to wash away towns and villages and cause considerable loss of life, such as the devastation following the failure of containment at Llyn Eigiau which killed 17 people. (see also List of dam failures ) A notable case of reservoirs being used as an instrument of war involved the British Royal Air Force Dambusters raid on Germany in World War II (codenamed " Operation Chastise " ), in which three German reservoir dams were selected to be breached in order to damage German infrastructure and manufacturing and power capabilities deriving from

1824-564: A savior but a revealer of knowledge. The gospel teaches that salvation can be achieved only through revealed wisdom, specifically belief in (literally belief into ) Jesus. John's picture of a supernatural savior who promised to return to take those who believed in him to a heavenly dwelling could be fitted into Gnostic views. It has been suggested that similarities between the Gospel of John and Gnosticism may spring from common roots in Jewish Apocalyptic literature . The Gospel of John

1938-574: A territorial project that unites all water stakeholders with the goal of preserving and enhancing natural environments. Two main types of reservoirs can be distinguished based on their mode of supply. Circa 3000 BC, the craters of extinct volcanoes in Arabia were used as reservoirs by farmers for their irrigation water. Dry climate and water scarcity in India led to early development of stepwells and other water resource management techniques, including

2052-550: Is Jesus as the source of eternal life, and the Kingdom is only mentioned twice. In contrast to the synoptic expectation of the Kingdom (using the term parousia , meaning "coming"), John presents a more individualistic, realized eschatology . In the Synoptics, quotations of Jesus are usually in the form of short, pithy sayings; in John, longer quotations are often given. The vocabulary

2166-471: Is a natural lake whose level was raised by a low dam and into which the River Dee flows or discharges depending upon flow conditions, as part of the River Dee regulation system . This mode of operation is a form of hydraulic capacitance in the river system. Many reservoirs often allow some recreational uses, such as fishing and boating . Special rules may apply for the safety of the public and to protect

2280-480: Is a water reservoir for agricultural use. They are filled using pumped groundwater , pumped river water or water runoff and are typically used during the local dry season. This type of infrastructure has sparked an opposition movement in France, with numerous disputes and, for some projects, protests, especially in the former Poitou-Charentes region where violent demonstrations took place in 2022 and 2023. In Spain, there

2394-534: Is also different, and filled with theological import: in John, Jesus does not work "miracles", but "signs" that unveil his divine identity. Most scholars consider John not to contain any parables . Rather, it contains metaphorical stories or allegories , such as those of the Good Shepherd and the True Vine , in which each element corresponds to a specific person, group, or thing. Other scholars consider stories like

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2508-437: Is also used technically to refer to certain forms of liquid storage, such the "coolant reservoir" that captures overflow of coolant in an automobile's cooling system. Dammed reservoirs are artificial lakes created and controlled by a dam constructed across a valley and rely on the natural topography to provide most of the basin of the reservoir. These reservoirs can either be on-stream reservoirs , which are located on

2622-399: Is an enlarged lake behind a dam , usually built to store fresh water , often doubling for hydroelectric power generation . Reservoirs are created by controlling a watercourse that drains an existing body of water, interrupting a watercourse to form an embayment within it, excavating, or building any number of retaining walls or levees to enclose any area to store water. The term

2736-605: Is believed to be a more accurate historical depiction of the Pharisees, who made debate one of the tenets of their belief system. In place of the communal emphasis of the Pauline literature, John stresses the personal relationship of the individual to God. The Gospel of John and the three Johannine epistles exhibit strong resemblances in theology and style; the Book of Revelation has also been traditionally linked with these, but differs from

2850-472: Is closely related in style and content to the three Johannine epistles – most scholars treat the four books, along with the Book of Revelation , as a single corpus of Johannine literature , albeit not by the same author. The Gospel of John, like all the gospels, is anonymous. John 21:22 references a disciple whom Jesus loved and John 21:24–25 says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony

2964-501: Is greater acceptance because all beneficiary users are involved in the implementation of the system. The specific debate about substitution reservoirs is part of a broader discussion related to reservoirs used for agricultural irrigation, regardless of their type, and a certain model of intensive agriculture. Opponents view these reservoirs as a monopolization of resources benefiting only a few, representing an outdated model of productive agriculture. They argue that these reservoirs lead to

3078-466: Is needed: it can also be the first part of the water treatment process. The time the water is held before it is released is known as the retention time . This is a design feature that allows particles and silts to settle out, as well as time for natural biological treatment using algae , bacteria and zooplankton that naturally live in the water. However natural limnological processes in temperate climate lakes produce temperature stratification in

3192-538: Is not called "the Baptist." John the Baptist's ministry overlaps with that of Jesus ; his baptism of Jesus is not explicitly mentioned, but his witness to Jesus is unambiguous. The evangelist almost certainly knew the story of John's baptism of Jesus, and makes a vital theological use of it. He subordinates John to Jesus, perhaps in response to members of John's sect who regarded the Jesus movement as an offshoot of theirs. In

3306-528: Is now used by the Aquarius Golf Club. Service reservoirs perform several functions, including ensuring sufficient head of water in the water distribution system and providing water capacity to even-out peak demand from consumers, enabling the treatment plant to run at optimum efficiency. Large service reservoirs can also be managed to reduce the cost of pumping by refilling the reservoir at times of day when energy costs are low. An irrigation reservoir

3420-498: Is significantly different from the synoptic gospels in the selection of its material, its theological emphasis, its chronology, and literary style, with some of its discrepancies amounting to contradictions. The following are some examples of their differences in just one area, that of the material they include in their narratives: In the Synoptics, the ministry of Jesus takes a single year, but in John it takes three, as evidenced by references to three Passovers. Events are not all in

3534-419: Is stored in the reservoir. Any excess water can be spilled via a specifically designed spillway. Stored water may be piped by gravity for use as drinking water , to generate hydro-electricity or to maintain river flows to support downstream uses. Occasionally reservoirs can be managed to retain water during high rainfall events to prevent or reduce downstream flooding. Some reservoirs support several uses, and

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3648-414: Is the 2014 film The Gospel of John , directed by David Batty and narrated by David Harewood and Brian Cox , with Selva Rasalingam as Jesus. The 2003 film The Gospel of John was directed by Philip Saville and narrated by Christopher Plummer , with Henry Ian Cusick as Jesus. Parts of the gospel have been set to music. One such setting is Steve Warner 's power anthem "Come and See", written for

3762-529: Is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed " disciple whom Jesus loved " as the source of its traditions. It most likely arose within a " Johannine community ", and – as it

3876-621: Is the fourth of the New Testament 's four canonical Gospels . It contains a highly schematic account of the ministry of Jesus , with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus ) and seven " I am " discourses (concerned with issues of the church–synagogue debate at the time of composition) culminating in Thomas 's proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus

3990-466: Is the portion of the reservoir that can be used for flood control, power production, navigation , and downstream releases. In addition, a reservoir's "flood control capacity" is the amount of water it can regulate during flooding. The "surcharge capacity" is the capacity of the reservoir above the spillway crest that cannot be regulated. In the United States, the water below the normal maximum level of

4104-422: Is therefore unlikely to have been the work of a simple fisherman. Rather, these verses imply that the core of the gospel relies on the testimony (perhaps written) of the "disciple who is testifying", as collected, preserved, and reshaped by a community of followers (the "we" of the passage), and that a single follower (the "I") rearranged this material and perhaps added the final chapter and other passages to produce

4218-433: Is to assume that Gnosticism had developed to a level that required the author to respond to it. Bultmann, for example, argued that the opening theme of the Gospel of John, the preexisting Logos, along with John's duality of light versus darkness, were originally Gnostic themes that John adopted. Other scholars (e.g., Raymond E. Brown ) have argued that the preexisting Logos theme arises from the more ancient Jewish writings in

4332-500: Is true". Early Christian tradition, first found in Irenaeus ( c.  130  – c.  202 AD), identified this disciple with John the Apostle , but most scholars have abandoned this hypothesis or hold it only tenuously; there are multiple reasons for this conclusion, including, for example, the fact that the gospel is written in good Greek and displays sophisticated theology, and

4446-555: The Eucharist . In fact, there is no institution of the Eucharist in John's account of the Last Supper (it is replaced by Jesus washing the feet of his disciples), and no New Testament text that unambiguously links baptism with rebirth. Compared to the synoptic gospels, John is markedly individualistic, in the sense that it places emphasis more on the individual's relation to Jesus than on

4560-448: The Ruhr and Eder rivers. The economic and social impact was derived from the enormous volumes of previously stored water that swept down the valleys, wreaking destruction. This raid later became the basis for several films. All reservoirs will have a monetary cost/benefit assessment made before construction to see if the project is worth proceeding with. However, such analysis can often omit

4674-739: The Sermon on the Mount and the Olivet Discourse , and the exorcisms of demons are not mentioned. John does not list the Twelve Disciples and names at least one disciple, Nathanael , whose name is not found in the Synoptics. Thomas is given a personality beyond a mere name, described as " Doubting Thomas ". Jesus is identified with the Word (" Logos "), and the Word is identified with theos ("god" in Greek);

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4788-515: The conquest of Jerusalem by Saladin in 1187, it was transformed into a Shafi`i fiqh (Islamic law school). Gradually the buildings fell into ruin, becoming a midden (waste dump). In 1856, the area including the Church of St. Anne and the pool site was presented by the Ottoman Sultan Abdülmecid I to Napoleon III of France . The French renovated and rededicated the church (under

4902-407: The double entendre at work in John's theology of the cross, for Jesus is both physically elevated from the earth at the crucifixion but also, at the same time, exalted and glorified. Scholars disagree on whether and how frequently John refers to sacraments , but current scholarly opinion is that there are very few such possible references, and that if they exist they are limited to baptism and

5016-646: The 1800s, most of which are lined with brick. A good example is the Honor Oak Reservoir in London, constructed between 1901 and 1909. When it was completed it was said to be the largest brick built underground reservoir in the world and it is still one of the largest in Europe. This reservoir now forms part of the southern extension of the Thames Water Ring Main . The top of the reservoir has been grassed over and

5130-686: The 19th century, there was no clear archaeological evidence for the existence of such a pool. The Pool of Bethesda was sometimes identified by commentators with the modern so-called Fountain of the Virgin , in the Kidron Valley , not far from the Pool of Siloam , or alternatively with the Birket Isrâ'il , a pool near the mouth of the valley, which runs into the Kidron south of St. Stephen's Gate . Others identified it with

5244-608: The 20th anniversary of the Alliance for Catholic Education and including lyrical fragments taken from the Book of Signs . Additionally, some composers have made settings of the Passion as portrayed in the gospel, most notably Johann Sebastian Bach 's St John Passion , although some of its verses are from Matthew . Online translations of the Gospel of John: Reservoir A reservoir ( / ˈ r ɛ z ər v w ɑːr / ; from French réservoir [ʁezɛʁvwaʁ] )

5358-478: The 20th century, scholars interpreted the Gospel of John within the paradigm of a hypothetical " Johannine community ", meaning that it was held to have sprung from a late-1st-century Christian community excommunicated from the Jewish synagogue (probably meaning the Jewish community) on account of its belief in Jesus as the promised messiah. This interpretation, which saw the community as essentially sectarian and outside

5472-586: The Feast of Unleavened Bread, and his arrest in the garden occurring after the accompanying deliberation of Jewish authorities. Recent scholarship has argued for a more favourable reappraisal of the historical value of the Gospel of John and its importance for the reconstruction of the historical Jesus, based on recent archaeological and literary studies. The gospel has been depicted in live narrations and dramatized in productions, skits , plays , and Passion Plays , as well as in film. The most recent such portrayal

5586-459: The Gospel of John, Jesus and his disciples go to Judea early in Jesus's ministry before John the Baptist was imprisoned and executed by Herod Antipas . He leads a ministry of baptism larger than John's own. The Jesus Seminar rated this account as black, containing no historically accurate information. According to the biblical historians at the Jesus Seminar, John likely had a larger presence in

5700-658: The Holy of Holies. The portrayal of Jesus's death in John is unique among the gospels. It does not appear to rely on the kinds of atonement theology indicative of vicarious sacrifice but rather presents Jesus's death as his glorification and return to the Father. Likewise, the Synoptic Gospels' three "passion predictions" are replaced by three instances of Jesus explaining how he will be exalted or "lifted up". The verb for "lifted up" ( Ancient Greek : ὑψωθῆναι , hypsōthēnai ) reflects

5814-496: The Logos of the prologue (the Word that is with God from the beginning of creation), for example, was derived from both the Jewish concept of Lady Wisdom and from the Greek philosophers, John 6 alludes not only to the exodus but also to Greco-Roman mystery cults, and John 4 alludes to Samaritan messianic beliefs. John lacks scenes from the Synoptics such as Jesus's baptism, the calling of

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5928-710: The Meroitic town of Butana . The Hafirs catch the water during rainy seasons in order to ensure water is available for several months during dry seasons to supply drinking water, irrigate fields and water cattle. The Great Reservoir near the Lion Temple in Musawwarat es-Sufra is a notable hafir in Kush. In Sri Lanka , large reservoirs were created by ancient Sinhalese kings in order to store water for irrigation. The famous Sri Lankan king Parākramabāhu I of Sri Lanka said "Do not let

6042-608: The Pool of the Sheep) or the Church of the Lame Man. This site, as subsequently excavated by archaeologists, seems plausibly to fit the description in John's Gospel. In archaeological digs conducted in the 19th century, Conrad Schick discovered a large tank situated about 100 feet (30 m) north-west of St. Anne's Church, which he contended was the Pool of Bethesda. Further archaeological excavation in

6156-774: The Probatic or Sheep Pool) and initially dedicated to the Healing of the Paralytic, though from the sixth century associated with the Virgin Mary (the German pilgrim Theodosius wrote in De Situ Terrae Sanctae (c. 530) that "next to the Sheep-pool is the church of my Lady Mary"). This reflects a more general movement which appropriated the healing sites of pagan religion and rededicated them to

6270-517: The Son's "revelation" of the Father, the continuity between the Father and the Son. Dunn sees this as intended to serve the Logos Christology, while others (e.g., Andrew Loke ) see it as connected to John's incarnation theme. The idea of the Trinity developed only slowly through the merger of Hebrew monotheism and the idea of the messiah, Greek ideas of the relationship between God, the world, and

6384-547: The Synoptics make no such identification. In Mark, Jesus urges his disciples to keep his divinity secret, but in John he is very open in discussing it, even calling himself "I AM", the title God gives himself in Exodus at his self-revelation to Moses . In the Synoptics, the chief theme is the Kingdom of God and the Kingdom of Heaven (the latter specifically in Matthew), while John's theme

6498-514: The Twelve, exorcisms, parables, and the Transfiguration. Conversely, it includes scenes not found in the Synoptics, including Jesus turning water into wine at the wedding at Cana, the resurrection of Lazarus, Jesus washing the feet of his disciples, and multiple visits to Jerusalem. In the fourth gospel, Jesus's mother Mary is mentioned in three passages but not named. John does assert that Jesus

6612-485: The US. The capacity, volume, or storage of a reservoir is usually divided into distinguishable areas. Dead or inactive storage refers to water in a reservoir that cannot be drained by gravity through a dam's outlet works , spillway, or power plant intake and can only be pumped out. Dead storage allows sediments to settle, which improves water quality and also creates an area for fish during low levels. Active or live storage

6726-736: The Virgin Mary. The theory that this church was built by the Empress Eudocia (present in Jerusalem in 438–439 and 443–460) is uncertain. It seems more likely to be associated with Juvenal , bishop of Jerusalem in the mid 5th century. This church was destroyed in 614 by the Persians . After the Crusader conquest of Jerusalem in 1099 , a much smaller church was built among the Byzantine-period ruins on

6840-421: The administration of the White Fathers ), at the southeast corner of the pools, leaving the other ruins untouched. There is a tale that the site was originally offered to Queen Victoria as part of the negotiations which led ultimately to the Cyprus Convention of 1878. John%27s Gospel The Gospel of John ( Ancient Greek : Εὐαγγέλιον κατὰ Ἰωάννην , romanized :  Euangélion katà Iōánnēn )

6954-413: The area flooded versus power produced, a reservoir built for hydro- electricity generation can either reduce or increase the net production of greenhouse gases when compared to other sources of power. A study for the National Institute for Research in the Amazon found that hydroelectric reservoirs release a large pulse of carbon dioxide from decay of trees left standing in the reservoirs, especially during

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7068-407: The area, in 1964, uncovered the remains of the Byzantine and Crusader churches, Hadrian's Temple of Asclepius and Serapis , the small healing pools of an Asclepeion , the second of the two large pools, and the dam between them. It was discovered that the Byzantine church had been built in the very heart of Hadrian's temple and contained the healing pools. The Johannine text ( chapter 5 ) describes

7182-524: The author did know them they felt free to write independently. The Hebrew scriptures were an important source, with 14 direct quotations (versus 27 in Mark, 54 in Matthew, 24 in Luke), and their influence is vastly increased when allusions and echoes are included, but the majority of John's direct quotations do not agree exactly with any known version of the Jewish scriptures. Recent arguments by Richard Bauckham and others that John preserves eyewitness testimony have not won general acceptance. For much of

7296-431: The author drew these from an independent source called the " signs gospel ", the speeches of Jesus from a second "discourse" source, and the prologue from an early hymn. The gospel makes extensive use of the Jewish scriptures: John quotes from them directly, references important figures from them, and uses narratives from them as the basis for several of the discourses. The author was also familiar with non-Jewish sources:

7410-428: The base of the dam or some distance away. In a flat river valley a reservoir needs to be deep enough to create a head of water at the turbines; and if there are periods of drought the reservoir needs to hold enough water to average out the river's flow throughout the year(s). Run-of-the-river hydro in a steep valley with constant flow needs no reservoir. Some reservoirs generating hydroelectricity use pumped recharge:

7524-401: The baths into the city. When Hadrian rebuilt Jerusalem as Aelia Capitolina , he placed a roadway along the dam, and expanded the site into a large temple to Asclepius and Serapis. By the fifth century, at least part of the asclepieion had been converted into, or replaced by, a Byzantine church , known as the Church of the Probatike (literally, the Church of the Sheep, the pool being called

7638-431: The believer "abides" in Jesus and Jesus in the believer. John's individualistic tendencies could give rise to a realized eschatology achieved on the level of the individual believer, but this realized eschatology is not to replace "orthodox", futurist eschatological expectations, but to be "only [their] correlative". John's account of John the Baptist is different from that of the synoptic gospels. In this gospel, John

7752-450: The building of a reservoir at Girnar in 3000 BC. Artificial lakes dating to the 5th century BC have been found in ancient Greece. The artificial Bhojsagar lake in present-day Madhya Pradesh state of India, constructed in the 11th century, covered 650 square kilometres (250 sq mi). The Kingdom of Kush invented the Hafir , a type of reservoir, during the Meroitic period . 800 ancient and modern hafirs have been registered in

7866-473: The childbearing woman or the dying grain to be parables. According to the Synoptics, Jesus's arrest was a reaction to the cleansing of the temple; according to John, it was triggered by the raising of Lazarus. The Pharisees , portrayed as more uniformly legalistic and opposed to Jesus in the synoptic gospels, are portrayed as sharply divided; they frequently debate. Some, such as Nicodemus , even go so far as to be at least partially sympathetic to Jesus. This

7980-403: The city, near the gate now called the Lions' Gate or St. Stephen's Gate and the Church of St. Anne , which was excavated in the late 19th century. The name of the pool is said to be derived from the Hebrew and/or Aramaic language . Beth hesda (בית חסד/חסדא), means either "house of mercy" or "house of grace ". This meaning may have been thought appropriate, since the location was seen as

8094-463: The city. The reservoir became known as the Upper Pool ( בריכה העליונה ). Around 200 BC, during the period in which Simon II was the Jewish High Priest , the channel was enclosed, and a second pool was added on the south side of the dam. Although popular legend argues that this pool was used for washing sheep, this is very unlikely due to the pool's use as a water supply, and its extreme depth (13m). There has been some scholarly debate about whether

8208-442: The context of system-wide demands and supplies. In many countries large reservoirs are closely regulated to try to prevent or minimize failures of containment. While much of the effort is directed at the dam and its associated structures as the weakest part of the overall structure, the aim of such controls is to prevent an uncontrolled release of water from the reservoir. Reservoir failures can generate huge increases in flow down

8322-400: The corporate nature of the Church. This is largely accomplished through the consistently singular grammatical structure of various aphoristic sayings of Jesus. Emphasis on believers coming into a new group upon their conversion is conspicuously absent from John, and there is a theme of "personal coinherence", that is, the intimate personal relationship between the believer and Jesus in which

8436-548: The dam located at the narrowest practical point to provide strength and the lowest cost of construction. In many reservoir construction projects, people have to be moved and re-housed, historical artifacts moved or rare environments relocated. Examples include the temples of Abu Simbel (which were moved before the construction of the Aswan Dam to create Lake Nasser from the Nile in Egypt ),

8550-488: The definitive revelation of a God with whom they were in close contact through the Paraclete . The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the " Book of Signs " (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory or Book of Exaltation (13:1–20:31); and

8664-460: The developed world Naturally occurring lakes receive organic sediments which decay in an anaerobic environment releasing methane and carbon dioxide . The methane released is approximately 8 times more potent as a greenhouse gas than carbon dioxide. As a human-made reservoir fills, existing plants are submerged and during the years it takes for this matter to decay, will give off considerably more greenhouse gases than lakes do. A reservoir in

8778-507: The downstream river to maintain river quality, support fisheries, to maintain downstream industrial and recreational uses or for a range of other purposes. Such releases are known as compensation water . The units used for measuring reservoir areas and volumes vary from country to country. In most of the world, reservoir areas are expressed in square kilometers; in the United States, acres are commonly used. For volume, either cubic meters or cubic kilometers are widely used, with acre-feet used in

8892-653: The eighth chapter of the Book of Proverbs , and was fully developed as a theme in Hellenistic Judaism by Philo Judaeus . The discovery of the Dead Sea Scrolls at Qumran verified the Jewish nature of these concepts. April DeConick suggested reading John 8:56 in support of a Gnostic theology, but recent scholarship has cast doubt on her reading. Gnostics read John but interpreted it differently from non-Gnostics. Gnosticism taught that salvation came from gnosis , secret knowledge, and Gnostics saw Jesus as not

9006-440: The environmental impacts of dams and the reservoirs that they contain. Some impacts, such as the greenhouse gas production associated with concrete manufacture, are relatively easy to estimate. Other impacts on the natural environment and social and cultural effects can be more difficult to assess and to weigh in the balance but identification and quantification of these issues is now commonly required in major construction projects in

9120-405: The final gospel. Most scholars estimate the final form of the text to be around AD 90–110. Given its complex history there may have been more than one place of composition, and while the author was familiar with Jewish customs and traditions, their frequent clarification of these implies that they wrote for a mixed Jewish/Gentile or Jewish context outside Palestine . The author may have drawn on

9234-463: The first century but which give evidence of preserving early material), the concept of the divine Word was used in a manner similar to Philo, namely, for God's interaction with the world (starting from creation) and especially with his people. Israel, for example, was saved from Egypt by action of "the Word of the L ORD ", and both Philo and the Targums envision the Word as manifested between the cherubim and

9348-491: The first decade after flooding. This elevates the global warming impact of the dams to levels much higher than would occur by generating the same power from fossil fuels . According to the World Commission on Dams report (Dams And Development), when the reservoir is relatively large and no prior clearing of forest in the flooded area was undertaken, greenhouse gas emissions from the reservoir could be higher than those of

9462-413: The flow in highly managed systems, taking in water during high flows and releasing it again during low flows. In order for this to work without pumping requires careful control of water levels using spillways . When a major storm approaches, the dam operators calculate the volume of water that the storm will add to the reservoir. If forecast storm water will overfill the reservoir, water is slowly let out of

9576-544: The gospel and letters in style and even theology. The letters were written later than the gospel, and while the gospel reflects the break between the Johannine Christians and the Jewish synagogue, in the letters the Johannine community itself is disintegrating ("They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out..." - 1 John 2:19). This secession

9690-580: The hydroelectric reservoirs there do emit greenhouse gases, it is on a much smaller scale than thermal power plants of similar capacity. Hydropower typically emits 35 to 70 times less greenhouse gases per TWh of electricity than thermal power plants. A decrease in air pollution occurs when a dam is used in place of thermal power generation, since electricity produced from hydroelectric generation does not give rise to any flue gas emissions from fossil fuel combustion (including sulfur dioxide , nitric oxide and carbon monoxide from coal ). Dams can produce

9804-432: The landscape is relatively flat. Other service reservoirs can be storage pools, water tanks or sometimes entirely underground cisterns , especially in more hilly or mountainous country. Modern reserviors will often use geomembrane liners on their base to limit seepage and/or as floating covers to limit evaporation, particularly in arid climates. In the United Kingdom, Thames Water has many underground reservoirs built in

9918-478: The mainstream of early Christianity, has been increasingly challenged in the first decades of the 21st century, and there is currently considerable debate over the gospel's social, religious and historical context. Nevertheless, the Johannine literature as a whole (made up of the gospel, the three Johannine epistles, and Revelation), points to a community holding itself distinct from the Jewish culture from which it arose while cultivating an intense devotion to Jesus as

10032-454: The man to take up his mat, prompts a protest that the religious customs of the Sabbath have been broken. The history of the pool began in the 8th century BC, when a dam was built across the short Beth Zeta Valley, turning it into a reservoir for rain water; a sluice-gate in the dam allowed the height to be controlled, and a rock-cut channel brought a steady stream of water from the reservoir into

10146-526: The material world. According to Stephen Harris , the gospel adapted Philo's description of the Logos, applying it to Jesus, the incarnation of the Logos. Another possibility is that the title logos is based on the concept of the divine Word found in the Targums (Aramaic translation/interpretations recited in the synagogue after the reading of the Hebrew Scriptures). In the Targums (which all postdate

10260-569: The mediating Saviour, and the Egyptian concept of the three-part divinity. But while the developed doctrine of the Trinity is not explicit in the books that constitute the New Testament , the New Testament possesses a triadic understanding of God and contains a number of Trinitarian formulas . John's "high Christology" depicts Jesus as divine and preexistent, defends him against Jewish claims that he

10374-470: The modern use of rolled clay. The water stored in such reservoirs may stay there for several months, during which time normal biological processes may substantially reduce many contaminants and reduce turbidity . The use of bank-side reservoirs also allows water abstraction to be stopped for some time, for instance when the river is unacceptably polluted or when flow conditions are very low due to drought . The London water supply system exhibits one example of

10488-593: The new top water level exceeds the watershed height on one or more of the feeder streams such as at Llyn Clywedog in Mid Wales . In such cases additional side dams are required to contain the reservoir. Where the topography is poorly suited to forming a single large reservoir, a number of smaller reservoirs may be constructed in a chain, as in the River Taff valley where the Llwyn-on , Cantref and Beacons Reservoirs form

10602-415: The operating rules may be complex. Most modern reservoirs have a specially designed draw-off tower that can discharge water from the reservoir at different levels, both to access water as the water level falls, and to allow water of a specific quality to be discharged into the downstream river as "compensation water": the operators of many upland or in-river reservoirs have obligations to release water into

10716-428: The original streambed of the downstream river and are filled by creeks , rivers or rainwater that runs off the surrounding forested catchments, or off-stream reservoirs , which receive diverted water from a nearby stream or aqueduct or pipeline water from other on-stream reservoirs. Dams are typically located at a narrow part of a downstream of a natural basin. The valley sides act as natural walls, with

10830-591: The other elements of the gospel's "high" Christology. Jesus's teachings in the Synoptics greatly differ from those in John. Since the 19th century, scholars have almost unanimously accepted that the Johannine discourses are less likely to be historical than the synoptic parables, and were likely written for theological purposes. Nevertheless, they generally agree that John is not without historical value. Some potential points of value include early provenance for some Johannine material, topographical references for Jerusalem and Judea , Jesus's crucifixion occurring prior to

10944-440: The pool may have been a mikveh (Jewish ritual bathing pool). According to Jerome Murphy-O'Connor in the 1st century BC natural caves to the east of the two pools were turned into small baths with a religious/medical function. The Mishnah implies that at least one of these new pools was sacred to Fortuna , the goddess of fortune, rather than Asclepius, the god of healing. Murphy-O'Connor thinks it likely that this development

11058-416: The porticoes as being a place in which large numbers of infirm people were waiting, which could correspond with the site's possible use in the 1st century AD as an Asclepeion . The biblical narrative continues by describing a Shabbat visit to the site by Jesus , during which he heals a man who has been bedridden for 38 years and could not make his own way into the pool. The healing, and Jesus' instruction to

11172-477: The pre-flooded landscape, noting that forest lands, wetlands, and preexisting water features all released differing amounts of carbon dioxide and methane both pre- and post-flooding. The Tucuruí Dam in Brazil (completed in 1984) had only 0.4 times the impact on global warming than would generating the same power from fossil fuels. A two-year study of carbon dioxide and methane releases in Canada concluded that while

11286-503: The prologue, the gospel identifies Jesus as the Logos or Word. In Ancient Greek philosophy , the term logos meant the principle of cosmic reason. In this sense, it was similar to the Hebrew concept of Wisdom , God's companion and intimate helper in creation. The Hellenistic Jewish philosopher Philo merged these two themes when he described the Logos as God's creator of and mediator with

11400-421: The public mind than Jesus. In the first half of the 20th century, many scholars, especially Rudolph Bultmann , argued that the Gospel of John has elements in common with Gnosticism . Christian Gnosticism did not fully develop until the mid-2nd century, and so 2nd-century Proto-Orthodox Christians concentrated much effort in examining and refuting it. To say the Gospel of John contained elements of Gnosticism

11514-437: The quality of the water and the ecology of the surrounding area. Many reservoirs now support and encourage less formal and less structured recreation such as natural history , bird watching , landscape painting , walking and hiking , and often provide information boards and interpretation material to encourage responsible use. Water falling as rain upstream of the reservoir, together with any groundwater emerging as springs,

11628-464: The relocation of the village of Capel Celyn during the construction of Llyn Celyn , and the relocation of Borgo San Pietro of Petrella Salto during the construction of Lake Salto . Construction of a dammed reservoir will usually require the river to be diverted during part of the build, often through a temporary tunnel or by-pass channel. In hilly regions, reservoirs are often constructed by enlarging existing lakes. Sometimes in such reservoirs,

11742-627: The reservoir prior to, and during, the storm. If done with sufficient lead time, the major storm will not fill the reservoir and areas downstream will not experience damaging flows. Accurate weather forecasts are essential so that dam operators can correctly plan drawdowns prior to a high rainfall event. Dam operators blamed a faulty weather forecast on the 2010–2011 Queensland floods . Examples of highly managed reservoirs are Burrendong Dam in Australia and Bala Lake ( Llyn Tegid ) in North Wales . Bala Lake

11856-480: The risen Jesus as "my Lord and my God" (the same title, dominus et deus , claimed by the Emperor Domitian , an indication of the date of composition). Scholars agree that while the Gospel of John clearly regards Jesus as divine, it just as clearly subordinates him to the one God. According to James Dunn , this Christology does not describe a subordinationist relation but rather the authority and validity of

11970-623: The same order: the date of the crucifixion is different, as is the time of Jesus' anointing in Bethany and the cleansing of the Temple , which occurs in the beginning of Jesus' ministry rather than near its end. Many incidents from John, such as the wedding in Cana, the encounter of Jesus with the Samaritan woman at the well, and the raising of Lazarus , are not paralleled in the synoptics, and most scholars believe

12084-528: The stone dyke separating the two pools, known as the Church of the Paralytic or the Moustier ('the Monastery'). It was followed by a larger new church erected nearby. This larger church , completed in 1138, was built over the site of a grotto which had (from the fifth or sixth century onwards) been traditionally believed to be the birthplace of Mary, mother of Jesus and was named for Mary's mother, Saint Anne . After

12198-670: The twin pools then called the Souterrains (French for "subterranean"), under the Convent of the Sisters of Zion ; subsequent archaeological investigation has identified these with the later Struthion Pool . However, as early as the fifth century, there was a Byzantine church in what became the precincts of the Church of St. Anne, called the Church of the Probatike (the Church at the Probatic Pool, or

12312-493: The use of bank-side storage: here water is taken from the River Thames and River Lee into several large Thames-side reservoirs, such as Queen Mary Reservoir that can be seen along the approach to London Heathrow Airport . Service reservoirs store fully treated potable water close to the point of distribution. Many service reservoirs are constructed as water towers , often as elevated structures on concrete pillars where

12426-412: The water, which tends to partition some elements such as manganese and phosphorus into deep, cold anoxic water during the summer months. In the autumn and winter the lake becomes fully mixed again. During drought conditions, it is sometimes necessary to draw down the cold bottom water, and the elevated levels of manganese in particular can cause problems in water treatment plants. In 2005, about 25% of

12540-476: The world's 33,105 large dams (over 15 metres in height) were used for hydroelectricity. The U.S. produces 3% of its electricity from 80,000 dams of all sizes. An initiative is underway to retrofit more dams as a good use of existing infrastructure to provide many smaller communities with a reliable source of energy. A reservoir generating hydroelectricity includes turbines connected to the retained water body by large-diameter pipes. These generating sets may be at

12654-463: Was "making himself equal to God", and talks openly about his divine role and echoing Yahweh 's " I Am that I Am " with seven " I Am " declarations of his own. At the same time there is a stress like that in Luke on the physical continuity of Jesus's resurrected body, as Jesus tells Thomas : "Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe." In

12768-508: Was founded by the Roman garrison of the nearby Antonia Fortress , who would also have been able to protect it from attack. Additionally, the location of the baths outside the then city walls would have made its presence tolerable to the Jews, who might otherwise have objected to a non-Jewish religious presence in their holy city. In the mid 1st century AD, Herod Agrippa expanded the city walls, bringing

12882-467: Was known as the "son of Joseph " in 6:42 . For John, Jesus's town of origin is irrelevant, for he comes from beyond this world, from God the Father . While John makes no direct mention of Jesus's baptism, he does quote John the Baptist 's description of the descent of the Holy Spirit as a dove , as happens at Jesus's baptism in the Synoptics. Major synoptic speeches of Jesus are absent, including

12996-432: Was over Christology , the "knowledge of Christ", or more accurately the understanding of Christ's nature, for the ones who "went out" hesitated to identify Jesus with Christ, minimising the significance of the earthly ministry and denying the salvific importance of Jesus's death on the cross. The epistles argue against this view, stressing the eternal existence of the Son of God, the salvific nature of his life and death, and

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