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50-439: Private Life may refer to: life in the private sphere Private Life (1982 film) , a Soviet film Private Life (2018 film) , an American film "Private Life" (song) , written by Chrissie Hynde, and released by The Pretenders and Grace Jones in 1980 "Private Life", song released by Oingo Boingo on Nothing to Fear in 1982 Private Life: The Compass Point Sessions ,

100-639: A third gender . Buginese society has identified five genders. Androgyny has sometimes also been proposed as a third gender. An androgyne or androgynous person is someone with qualities pertaining to both the male and female gender. Some individuals identify with no gender at all. Many transgender people identify simply as men or women, and do not constitute a separate third gender. Biological differences between (some) trans women and cisgender women have historically been treated as relevant in certain contexts, especially those where biological traits may yield an unfair advantage, such as sport. Gender role

150-409: A 1998 compilation album by Grace Jones See also [ edit ] All pages with titles containing Private Life His Private Life (1926 film) , an American silent comedy starring Lupino Lane His Private Life (1928 film) , an American silent comedy starring Adolphe Menjou Her Private Life , a 1929 American drama film Private Lives (disambiguation) Topics referred to by

200-665: A 2011 report from the Center for American Progress . Gender roles may be a means through which one expresses one's gender identity , but they may also be employed as a means of exerting social control , and individuals may experience negative social consequences for violating them. Different religious and cultural groups within one country may have different norms that they attempt to "police" within their own groups, including gender norms. The roles of women in Christianity can vary considerably today (as they have varied historically since

250-469: A concept only slowly challenged by ideas of public justice. Similarly in medieval Europe the blood feud only slowly gave way to legal control, whereas in modern Europe only the vendetta would still attempt to keep the avenging of violent crime within the private sphere. Conversely, in early modern Europe, religion was a central public concern, essential to the maintenance of the state, so that details of private worship were hotly debated and controverted in

300-439: A distance. Deleuze and Guattari saw postmodernism as challenging the traditional split between private and public spheres, producing instead the supersaturated space of immediate presence and media-scrutiny of late capitalism . Hannah Arendt , The Human Condition (1958) Zizi A. Papacharissi, A Private Sphere (2013) Alan F. Westin, Privacy and Freedom (1967) Gender role A gender role , or sex role ,

350-467: A fuller beard), an Adam's apple , wearing a woman's dress and high heels, carrying a purse would most likely draw ridicule or other unfriendly attention in ordinary social contexts. Because the dominant class sees this form of gender expression as unacceptable, inappropriate, or perhaps threatening, these individuals are significantly more likely to experience discrimination and harassment both in their personal lives and from their employers, according to

400-399: A more traditional, less dominant role for the women. Hindu deities are more ambiguously gendered than the deities of other world religions. This informs female and males relations, and informs how the differences between males and females are understood. However, in a religious cosmology like Hinduism , which prominently features female and androgynous deities, some gender transgression

450-417: A person's race or ethnicity . Gender roles influence a wide range of human behavior , often including the clothing a person chooses to wear, the profession a person pursues, manner of approach to things, the personal relationships a person enters, and how they behave within those relationships. Although gender roles have evolved and expanded, they traditionally keep women in the "private" sphere, and men in

500-541: A role in gendered behavior, the extent of its effects on gender roles is less clear. One hypothesis attributes differences in gender roles to evolution . The sociobiological view argues that men's fitness is increased by being aggressive, allowing them to compete with other men for access to females, as well as by being sexually promiscuous and trying to father as many children as possible. Women are benefited by bonding with infants and caring for children. Sociobiologists argue that these roles are evolutionary and led to

550-410: A way that predisposes one to engaging in criminal behavior (including juvenile delinquency ). With regard to gender stereotypes , the societal roles and differences in power between men and women are much more strongly indicated than is a biological component. Ideas of appropriate gendered behavior vary among cultures and era, although some aspects receive more widespread attention than others. In

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600-481: Is "the product of social doings of some sort undertaken by men and women whose competence as members of society is hostage to its production." This approach is described by Elisabeth K. Kelan as an "ethnomethodological approach" which analyzes "micro interactions to reveal how the objective and given nature of the world is accomplished," suggesting that gender does not exist until it is empirically perceived and performed through interactions. West and Zimmerman argued that

650-427: Is a set of socially accepted behaviors and attitudes deemed appropriate or desirable for individuals based on their sex. Gender roles are usually centered on conceptions of masculinity and femininity . The specifics regarding these gendered expectations may vary among cultures, while other characteristics may be common throughout a range of cultures. In addition, gender roles (and perceived gender roles) vary based on

700-453: Is allowed. This group is known as the hijras , and has a long tradition of performing in important rituals, such as the birth of sons and weddings. Despite this allowance for transgression, Hindu cultural traditions portray women in contradictory ways. Women's fertility is given great value, but female sexuality is depicted as potentially dangerous and destructive. The institution of marriage influences gender roles, inequality, and change. In

750-519: Is different from Wikidata All article disambiguation pages All disambiguation pages Private sphere In public-sphere theory, on the bourgeois model, the private sphere is that domain of one's life in which one works for oneself. In that domain, people work, exchange goods, and maintain their families; it is therefore, in that sense, separate from the rest of society. The parameters separating public and private spheres are not fixed but vary both in (cultural) space and in time. In

800-541: Is not the same thing as gender identity , which refers to the internal sense of one's own gender, whether or not it aligns with categories offered by societal norms. The point at which these internalized gender identities become externalized into a set of expectations is the genesis of a gender role. According to social constructionism , gendered behavior is mostly due to social conventions. Theories such as evolutionary psychology disagree with that position. Most children learn to categorize themselves by gender by

850-685: The World Values Survey , responders were asked if they thought that wage work should be restricted to only men in the case of shortage in jobs: in Iceland the proportion that agreed with the proposition was 3.6%; while in Egypt it was 94.9%. Attitudes have also varied historically. For example, in Europe, during the Middle Ages, women were commonly associated with roles related to medicine and healing. Because of

900-516: The Charismatic and Pentecostal movements have embraced the ordination of women since their founding. Christian " saints ", persons of exceptional holiness of life having attained the beatific vision ( heaven ), can include female saints. Most prominent is Mary, mother of Jesus who is highly revered throughout Christianity, particularly in the Catholic and Orthodox churches where she is considered

950-525: The Industrial Revolution because of the severance of the workplace from places of residence that occurred with the build up of urban centres of work. Even writing was traditionally considered forbidden, as "In the anxious comments provoked by the 'female pen' it [was] easy enough to detect fear of the writing woman as a kind of castrating female whose grasp upon that instrument seems an arrogation of its generative power". Feminists have challenged

1000-597: The United Arab Emirates , non-Muslim Western women can wear crop tops, whereas Muslim women are expected to dress much more modestly when in public. In some Muslim countries, these differences are sometimes even codified in law. In some Muslim-majority countries, even non-Muslim women are expected to follow Muslim female gender norms and Islamic law to a certain extent, such as by covering their hair. (Women visiting from other countries sometimes object to this norm and sometimes decide to comply on pragmatic grounds, in

1050-595: The interactionist approach, gender roles are not fixed but are constantly renegotiated between individuals. Geert Hofstede , a Dutch researcher and social psychologist who dedicated himself to the study of culture, sees culture as "broad patterns of thinking, feeling and acting" in a society In Hofstede's view, most human cultures can themselves be classified as either masculine or feminine. Masculine culture clearly distinguishes between gender roles, directing men to "be assertive, tough, and focused on material success," and women to "be more modest, tender, and concerned with

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1100-420: The public sphere , which was dominated by men. The private sphere was long regarded as women's "proper place" whereas men were supposed to inhabit the public sphere. Although feminist researchers such as V. Spike Peterson have discovered roots of the exclusion of women from the public sphere in ancient Athenian times, a distinct ideology that prescribed separate spheres for women and men emerged during

1150-462: The " Theotokos ", i.e. "Mother of God". Women prominent in Christianity have included contemporaries of Jesus, subsequent theologians, abbesses, mystics, doctors of the church , founders of religious orders, military leaders, monarchs and martyrs, evidencing the variety of roles played by women within the life of Christianity. Paul the Apostle held women in high regard and worthy of prominent positions in

1200-475: The "public" sphere. Various groups, most notably feminist movements, have led efforts to change aspects of prevailing gender roles that they believe are oppressive , inaccurate, and sexist . A gender role , also known as a sex role , is a social role encompassing a range of behaviors and attitudes that are generally considered acceptable, appropriate, or desirable for a person based on that person's sex . Gender roles can be linked with essentialism ,

1250-676: The age of three. From birth, in the course of gender socialization, children learn gender stereotypes and roles from their parents and environment. Traditionally, boys learn to manipulate their physical and social environment through physical strength or dexterity, while girls learn to present themselves as objects to be viewed. Social constructionists argue that differences between male and female behavior are better attributable to gender-segregated children's activities than to any essential, natural, physiological, or genetic predisposition. As an aspect of role theory , gender role theory "treats these differing distributions of women and men into roles as

1300-425: The ascription in a number of (not always commensurate) ways. In the first place, the slogan "the personal is political" attempted to open up the 'private' sphere of home and child-rearing to public scrutiny as well as call to attention how the exclusion of women from the public sphere makes the private sphere political. At the same time, there was a new valorisation of the personal – of experiential knowledge and

1350-726: The church, though he was careful not to encourage disregard for the New Testament household codes , also known as New Testament Domestic Codes or Haustafelen , of Greco-Roman law in the first century. According to Dhami and Sheikh, gender roles in Muslim countries are centered on the importance of the family unit, which is viewed as the basis of a balanced and healthy society. Islamic views on gender roles and family are traditionally conservative. Many Muslim-majority countries, most prominently Saudi Arabia , have interpretations of religious doctrine regarding gender roles embedded in their laws. In

1400-403: The classical world, economic life was the prerogative of the household, only matters which could not be dealt with by the household alone entered the public realm of the polis . In the modern world, the public economy permeates the home, providing the main access to the public sphere for the citizen become consumer. In classical times, crime and punishment was the concern of the kinship group,

1450-526: The domination of women by men, especially in agricultural societies". According to Eagly et al., the consequences of gender roles and stereotypes are sex-typed social behavior because roles and stereotypes are both socially-shared descriptive norms and prescriptive norms. Judith Butler , in works such as Gender Trouble and Undoing Gender , contends that being female is not "natural" and that it appears natural only through repeated performances of gender; these performances, in turn, reproduce and define

1500-454: The establishment of traditional gender roles, with women in the domestic sphere and men dominant in every other area. However, this view pre-assumes a view of nature that is contradicted by the fact that women engage in hunting in 79% of modern hunter-gatherer societies. However, an attempted verification of this study found "that multiple methodological failures all bias their results in the same direction...their analysis does not contradict

1550-412: The extreme what these days seems extraordinary for its complete denial of the notion of natural inclination." They concluded that gonads , hormones , and chromosomes did not automatically determine a child's gender role. Among the many terms Money coined was gender role, which he defined in a seminal 1955 paper as "all those things that a person says or does to disclose himself or herself as having

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1600-793: The first century church). This is especially true in marriage and in formal ministry positions within certain Christian denominations, churches, and parachurch organizations . Many leadership roles in the organized church have been restricted to males. In the Roman Catholic and Eastern Orthodox churches, only men may serve as priests or deacons, and in senior leadership positions such as pope , patriarch , and bishop . Women may serve as abbesses . Some mainstream Protestant denominations are beginning to relax their longstanding constraints on ordaining women to be ministers, though some large groups are tightening their constraints in reaction. Many subsets of

1650-639: The idea that humans have a set of attributes that are necessary to their identity based on their gender. Sociologists tend to use the term "gender role" instead of "sex role", because the sociocultural understanding of gender is distinguished from biological conceptions of sex. In the sociology of gender , the process whereby an individual learns and acquires a gender role in society is termed gender socialization . Gender roles are culturally specific, and while most cultures distinguish only two ( boy / man and girl / woman ), others recognize more. Some non-Western societies have three genders: men, women, and

1700-459: The interest of their own safety , such as " modest " dress codes which failing to abide by risk being perceived as a prostitute .) Islamic prophet Muhammad described the high status of mothers in both of the major hadith collections ( Bukhari and Muslim). One famous account is: "A man asked the Prophet: 'Whom should I honor most?' The Prophet replied: 'Your mother'. 'And who comes next?' asked

1750-423: The man. The Prophet replied: 'Your mother'. 'And who comes next?' asked the man. The Prophet replied: 'Your mother!'. 'And who comes next?' asked the man. The Prophet replied: 'Your father'" The Qur'an prescribes that the status of a woman should be nearly as high as that of a man. How gender roles are honored is largely cultural. While some cultures encourage men and women to take on the same roles, others promote

1800-599: The non-material quality of life, for children and for the weak. Feminine cultures, on the other hand, define relatively overlapping social roles for the sexes, in which, in particular, men need not be ambitious or competitive but may go for a different quality of life than material success; men may respect whatever is small, weak, and slow. In feminine cultures, modesty and relationships are important characteristics. This differs from masculine cultures, where self-enhancement leads to self-esteem. Masculine cultures are individualistic and feminine cultures are more collective because of

1850-480: The primary origin of sex-differentiated social behavior, [and posits that] their impact on behavior is mediated by psychological and social processes." According to Gilbert Herdt , gender roles arose from correspondent inference, meaning that general labor division was extended to gender roles. Social constructionists consider gender roles to be hierarchical and patriarchal. The term patriarchy, according to researcher Andrew Cherlin , defines "a social order based on

1900-467: The public realm. Contrary to Heidegger, Hannah Arendt argued that (public) action is the only way to manifest "who" somebody is, as opposed to describing "what" they are. She argued that only in public realm it is possible to fully express oneself. Richard Sennett opposed what he saw as the Romantic idealization of the private realm of intimate relations, as opposed to the public sphere of action at

1950-516: The public sphere. Similarly, sexual behavior was subject to a generally agreed code publicly enforced by both formal and informal social control . In postmodern society, both religion and sex are now generally seen as matters of private choice. Throughout many decades, the public and private sphere have incorporated traditional gender roles . Women were mostly kept to the private sphere by staying at home, taking care of their children and attending to house chores. They were not able to participate in

2000-468: The quality of life." Feminine cultures tolerate overlapping gender roles, and instruct that "both men and women are supposed to be modest, tender, and concerned with the quality of life." Hofstede's Feminine and Masculine Culture Dimensions states: Masculine cultures expect men to be assertive, ambitious and competitive, to strive for material success, and to respect whatever is big, strong, and fast. Masculine cultures expect women to serve and care for

2050-459: The rise of witch-hunts across Europe and the institutionalization of medicine, these roles became exclusively associated with men. In the last few decades, these roles have become largely gender-neutral in Western society . Vern Bullough stated that homosexual communities are generally more tolerant of switching gender roles. For instance, someone with a masculine voice, a five o'clock shadow (or

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2100-421: The same term [REDACTED] This disambiguation page lists articles associated with the title Private Life . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Private_Life&oldid=1019997953 " Category : Disambiguation pages Hidden categories: Short description

2150-426: The sense of Max Weber's ideal types (an exaggerated and simplified version of a phenomenon, used for analytical purposes) rather than how they appear in reality. Model A described a total separation of male and female roles, while Model B described the complete dissolution of gender roles. The model is consciously a simplification; individuals' actual behavior usually lies somewhere between these poles. According to

2200-518: The significance of personal relationships. 'The dominant values in a masculine society are achievement and success; the dominant values in a feminine society are caring for others and quality of life'. "In the 1950s, John Money and his colleagues took up the study of intersex individuals, who, Money realized, 'would provide invaluable material for the comparative study for bodily form and physiology, rearing, and psychosexual orientation'." "Money and his colleagues used their own studies to state in

2250-473: The status of boy or man, girl or woman." In recent years, the majority of Money's theories regarding the importance of socialization in the determination of gender have come under intense criticism, especially in connection with the inaccurate reporting of success in the "John/Joan" case, later revealed to be David Reimer . Candace West and Don H. Zimmerman developed an interactionist perspective on gender beyond its construction of "roles." For them, gender

2300-746: The studies have been identified. A study on 1950s American teenage girls who had been exposed to androgenic steroids by their mothers in utero exhibited more traditionally masculine behavior, such as being more concerned about their future career than marriage, wearing pants, and not being interested in jewelry. Sociologist Linda L. Lindsey critiqued the notion that gender roles are a result of prenatal hormone exposure, saying that while hormones may explain sex differences like sexual orientation and gender identity, they "cannot account for gender differences in other roles such as nurturing, love, and criminal behavior". By contrast, some research indicates that both neurobiological and social risk factors can interact in

2350-490: The traditional categories of sex and/or gender. Working in the United States in 1955, Talcott Parsons developed a model of the nuclear family , which at that place and time was the prevalent family structure. The model compared a traditional contemporaneous view of gender roles with a more liberal view. The Parsons model was used to contrast and illustrate extreme positions on gender roles, i.e., gender roles described in

2400-808: The use of "role" to describe gender expectations conceals the production of gender through everyday activities. Furthermore, they stated that roles are situated identities, such as "nurse" and "student," which are developed as the situation demands, while gender is a master identity with no specific site or organizational context. For them, "conceptualizing gender as a role makes it difficult to assess its influence on other roles and reduces its explanatory usefulness in discussions of power and inequality." West and Zimmerman consider gender an individual production that reflects and constructs interactional and institutional gender expectations. Historically, gender roles have been largely attributed to biological differences in men and women. Although research indicates that biology plays

2450-623: The wide body of empirical evidence for gendered divisions of labor in foraging societies". Another hypothesis attributes differences in gender roles to prenatal exposure to hormones . Early research examining the effect of biology on gender roles by John Money and Anke Ehrhardt primarily focused on girls with congenital adrenal hyperplasia (CAH), resulting in higher-than-normal prenatal exposure to androgens . Their research found that girls with CAH exhibited tomboy -like behavior, were less interested in dolls, and were less likely to make-believe as parents. A number of methodological problems with

2500-472: The world of the body – as against the (traditional) male preserves of public speech and theory. All the while, due to the activism of feminists, the public sphere of work, business, politics and ideas were increasingly opened up to female participation. Martin Heidegger argued that it is only in the private sphere that one can be one's authentic self, as opposed to the impersonal and identikit They of

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