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104-566: Prince Hall Freemasonry is a branch of North American Freemasonry created for African Americans founded by Prince Hall on September 29, 1784. Prince Hall Freemasonry is the oldest and largest (300,000+ initiated members) predominantly African-American fraternity in the United States. Different organizations purport to be of Prince Hall Freemasonry: one group is the independent, 'Prince Hall Affiliated' or 'PHA' Grand Lodges, most of which are recognized by their State Grand Lodge counterparts and

208-486: A Christian universalist family of mankind." In 1785, with the help of Rev. William Aldridge , he published A Narrative of the Lord's Wonderful Dealings with John Marrant, A Black , with the assistance of William Aldridge , who transcribed it. The narrative told of his time living with Cherokee people, and became one of the most popular stories of that kind. It also told of his conversion to Christianity and his observances of

312-541: A Freemason to explore Masonry further through other degrees, administered separately from the basic Craft or "Blue Lodge" degrees described here, but generally having a similar structure and meetings. There is much diversity and little consistency in Freemasonry because each Masonic jurisdiction is independent and sets its own rules and procedures while Grand Lodges have limited jurisdiction over their constituent member Lodges, which are ultimately private clubs. The wording of

416-514: A Mason, he is qualified to join various "Concordant bodies" which offer additional degrees. These organisations are usually administered separately from the Grand Lodges who administer the Craft degrees. The extra degrees vary with locality and jurisdiction . In addition to these bodies, there are further organizations outside of the more traditional Rites of Freemasonry, that require an individual to be

520-536: A Mason. The group using the name Prince Hall Origin has no affiliation to the conference of Prince Hall Grand Masters. Today, predominantly black Prince Hall Grand Lodges exist in the original state jurisdictions of the United States; additionally, Prince Hall jurisdictions have been established in Canada, the Caribbean , Liberia , and Brazil , governing Prince Hall Lodges throughout the world. The Prince Hall Grand Lodge of

624-714: A Master Mason before they can join (such as the Rosicrucian Society of England ). Throughout its history, Freemasonry has received criticism and opposition on religious and political grounds. The Catholic Church, some Protestant denominations, and certain Islamic countries or entities have expressed opposition to or banned membership in Free-Masonry. Opposition to Freemasonry is sometimes rooted in anti-Semitism or conspiracy theories , and Freemasons have historically been persecuted by authoritarian states. The Masonic lodge

728-588: A clothing or cotton merchant in London after he was discharged from the Navy. While in London, he met Rev. Whitehead and told him of his dramatic conversion. Whitehead introduced him to Selina Hastings, Countess of Huntingdon , who encouraged him to become a minister. He thus joined the ministry of the Countess of Huntingdon's Connexion , which was a sect that practiced a combination of Calvinism and Methodism. It separated from

832-470: A forest outside the city, relying on God to feed and protect him. He was found by a Cherokee hunter who knew his family but whom he persuaded not to take him back to town. Marrant traveled and hunted with the Cherokee for more than two months to gather furs for trade. They went to the man's fortified Cherokee town, where Marrant was stopped from entry. Told he did not have sufficient reason to be there, he

936-581: A fundamentally new "African" movement on a preexisting institutional foundation. Within that movement, they asserted emotional, mythical, and genealogical links to the continent of Africa and its peoples. In 1788 John Marrant became the chaplain of the African Masonic Lodge. The lodge met in the "Golden Fleece," located near Boston Harbor, during the 1780s and 1790s. They later met at Kirby Street Temple in Boston. By 1797 there were at least 34 members in

1040-645: A given country, state or geographical area (termed a jurisdiction ). There is no single overarching governing body that presides over worldwide Freemasonry; connections between different jurisdictions depend solely on mutual recognition. Estimates of the worldwide membership of Freemasonry in the early 21st century ranged from about two million to more than six million. The fraternity is administratively organised into independent Grand Lodges (or sometimes Grand Orients), each of which governs its own Masonic jurisdiction, which consists of subordinate (or constituent ) Lodges. The United Grand Lodge of England remains

1144-504: A lecture, which is usually on some aspect of Masonic history or ritual. At the conclusion of the meeting, the Lodge may hold a formal dinner , or festive board , sometimes involving toasting and song. The bulk of Masonic ritual consists of degree ceremonies. Candidates for Freemasonry are progressively initiated into Freemasonry, first in the degree of Entered Apprentice . At some later time, in separate ceremonies, they will be passed to

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1248-460: A number of Native Americans and is thought to have been an influence in creating lasting bonds between black and Cherokee people. He wore Native American style clothing made of animal skins. He had no pants, but wore a sash around his middle, and a long pendant that went down his back. When he returned to Charleston, his family did not initially recognize him. Marrant was deeply relieved when his sister recognized him. He stated in his journal: "thus

1352-547: A precedent for "shared jurisdiction" between mainstream and Prince Hall Grand Lodges, effectively modifying the traditional interpretation of Exclusive Jurisdiction. By 2024, most U.S. Grand Lodges have recognized their Prince Hall counterparts, establishing a new norm where two Grand Lodges can legitimately operate within the same geographical area, provided they maintain mutual recognition and amity. The evolution of this practice demonstrates how traditional Masonic principles can adapt to accommodate social progress while maintaining

1456-656: A strong Christian community there. He travelled throughout Nova Scotia to other towns where Black Loyalists settled, such as Jordan River and Cape Negro . He also spoke to white congregations and First Nation people, the Miꞌkmaqs . When he delivered sermons, he used specific Bible verses to infer that he was a prophet sent to Nova Scotia to help raise up the Black Loyalists that listen to him. Further, he said that those who did not listen to him would perish. These kinds of messages were threatening to white residents. Speaking to

1560-541: A tradition of separate, predominantly African-American jurisdictions in North America, known collectively as Prince Hall Freemasonry. Widespread racial segregation in North America made it impossible for African Americans to join many predominantly white lodges. Most predominantly white Grand Lodges in North America refused to recognize the Prince Hall Lodges and Prince Hall Masons in their territory as legitimate. In

1664-401: A vital part of American tradition. The organization is named after: There have been many other notable Masons who were affiliated with Prince Hall originated Grand Lodges, including: Freemasonry Freemasonry (sometimes spelled Free-Masonry ) or simply Masonry includes various fraternal organisations that trace their origins to the local guilds of stonemasons that, from

1768-471: A working lodge, that every member professes belief in a Supreme Being , that no women be admitted, and that the discussion of religion and politics do not take place within the lodge; and Continental Freemasonry , which consists of the jurisdictions that have removed some, or all, of these restrictions. The basic, local organisational unit of Freemasonry is the Lodge . These private Lodges are usually supervised at

1872-508: Is 18, but university lodges are given dispensations to initiate undergraduates below that age.) Additionally, most Grand Lodges require a candidate to declare a belief in a Supreme Being (although every candidate must interpret this condition in his own way, as all religious discussion is commonly prohibited). In a few cases, the candidate may be required to be of a specific religion. The form of Freemasonry most common in Scandinavia (known as

1976-476: Is Regular and what is Irregular (and the definitions do not necessarily agree between Grand Lodges). Essentially, every Grand Lodge will hold that its landmarks (its requirements, tenets and rituals) are Regular, and judge other Grand Lodges based on those. If the differences are significant, one Grand Lodge may declare the other "Irregular" and withdraw or withhold recognition. The most commonly shared rules for Recognition (based on Regularity) are those given by

2080-401: Is a historically African-American branch of Freemasonry that maintains its own separate Grand Lodge system parallel to the state Grand Lodge system. Together, these two systems - the conservative Grand Lodges and Prince Hall Grand Lodges make up for a total of 97 UGLE recognized Grand Lodges, sharing jurisdictions in the United States. They represent the main bodies of Masonic governance in

2184-608: Is a system of 33 degrees, including the three Blue Lodge degrees administered by a local or national Supreme Council. This system is popular in North America, South America and in Continental Europe . In America, the York Rite , with a similar range, administers three orders of Masonry, namely the Royal Arch , Cryptic Masonry , and Knights Templar . In Britain, separate bodies administer each order. Freemasons are encouraged to join

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2288-858: Is considered a step forward but full integration is still considered unlikely. Today, Prince Hall Affiliated Grand Lodges are recognized by the United Grand Lodge of England (UGLE), as well as the overwhelming majority of US state Grand Lodges, and even many international Grand Lodges. The situation is complicated by the level of recognition that is granted. Some lodges give full "blanket" recognition to all Prince Hall Grand Lodges, while others put limits on issues such as "intervisitation rights" or dual membership, sometimes treating Prince Hall Grand Lodges as regular but foreign jurisdictions. There are two competing sets of organizations within Prince Hall Freemasonry. A minority of lodges, which are subject to

2392-521: Is in amity with the Prince Hall Grand Lodge of Connecticut, the principle of Exclusive Jurisdiction does not apply, and other Grand Lodges may recognise both. Likewise, the five distinct kinds of lodges in Germany have nominally united under one Grand Lodge in order to obtain international recognition. The concept of Exclusive Jurisdiction has been significantly challenged in the United States with

2496-501: Is not allowed. Exclusive Jurisdiction can be waived when the two over-lapping Grand Lodges are themselves in Amity and agree to share jurisdiction (for example, since the Grand Lodge of Connecticut is in Amity with the Prince Hall Grand Lodge of Connecticut, the principle of Exclusive Jurisdiction does not apply, and other Grand Lodges may recognize both). After carefully studying the records,

2600-456: Is not allowed. There are many reasons one Grand Lodge will withhold or withdraw recognition from another, but the two most common are Exclusive Jurisdiction and Regularity . Exclusive Jurisdiction is a concept whereby normally only one Grand Lodge will be recognised in any geographical area. If two Grand Lodges claim jurisdiction over the same area, the other Grand Lodges will have to choose between them, and they may not all decide to recognise

2704-615: Is not mentioned in the Journal , but he may have been Anthony Elliot from Birchtown, who was an assistant. Marrant traveled to London in 1789 or 1790, where the journal of the previous five years was published. He preached in chapels in London , including the Whitechapel area. He died on April 15, 1791, in Islington and was buried at the chapel graveyard on Church Street. Marrant did not live

2808-434: Is progressively taught the meanings of the symbols of Freemasonry and entrusted with grips, signs, and words to signify to other members that he has been so initiated. The degrees are part allegorical morality play and part lecture. These three degrees form Craft (or Blue Lodge) Freemasonry, and members of any of these degrees are known as Free-Masons , Freemasons or Masons . Once the Craft degrees have been conferred upon

2912-476: Is that each candidate must be "free and of good reputation". The question of freedom, a standard feudal requirement of mediaeval guilds, is nowadays one of independence: the object is that every Mason should be a proper and responsible person. Thus, each Grand Lodge has a standard minimum age, varying greatly and often subject to dispensation in particular cases. (For example, in England the standard minimum age to join

3016-453: Is the annual installation of the Master of the Lodge and his appointed or elected officers. In some jurisdictions, an Installed Master elected, obligated, and invested to preside over a Lodge, is valued as a separate rank with its own secrets and distinctive title and attributes; after each full year in the chair the Master invests his elected successor and becomes a Past Master with privileges in

3120-424: Is the basic organisational unit of Freemasonry. The Lodge meets regularly and conducts the usual formal business of any small organisation (approve minutes , elect new members, appoint officers and take their reports, consider correspondence, bills and annual accounts, organise social and charitable events, etc.). In addition to such business, the meeting may perform a ceremony to confer a Masonic degree or receive

3224-488: Is universally recognized, at present, Prince Hall Masonry is recognized by some UGLE-recognized Grand Lodges and not by others, but it is working its way toward further recognition. When two Grand Lodges recognize and are in Masonic communication with each other, they are said to be in amity , and the brethren of each may visit each other's lodges and interact Masonically. When two Grand Lodges are not in amity, inter-visitation

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3328-432: Is upon candidates to ask to join; while they may be encouraged to ask, they may not be invited. Once the initial inquiry is made, a formal application may be proposed and seconded or announced in open Lodge and a more or less formal interview usually follows. If the candidate wishes to proceed, references are taken up during a period of notice so that members may enquire into the candidate's suitability and discuss it. Finally,

3432-669: The American Revolutionary War , Marrant was impressed into the Royal Navy , serving as a musician for more than six years before being discharged in 1782. In 1780, he was at the Siege of Charleston . One year later, he was wounded in the Battle of Dogger Bank . He described battles in his Narrative, but official records do not document him as having served with the Navy. During the war, enslaved Africans were told that if they served

3536-652: The Church of England in 1783. After he was ordained as a preacher on May 15, 1785, in Bath, Marrant left for Nova Scotia. After an eleven-week journey from England, he arrived in Nova Scotia in November 1785. He lived at Birchtown, Nova Scotia , the largest new black community, where he founded a Huntingdonian church. Marrant served the black people in the Birchtown area and developed

3640-575: The French horn and violin . He frequently entertained the local gentry at balls and social gatherings. He studied music for two years, & then was an apprentice carpenter for more than one year. At the age of 13, about 1768, Marrant and a friend went to hear Methodist preacher George Whitefield , who was active in the South during the Great Awakening . He experienced a dramatic conversion, falling to

3744-802: The Grand Lodge of England concluded that the original Prince Hall Grand Lodge of Massachusetts was indeed entitled to Masonic recognition, despite the general tradition of "exclusive jurisdiction", which meant that only one recognized Masonic body could exist in each state. According to data compiled in 2021, 46 out of the 51 mainstream U.S. Grand Lodges recognize Prince Hall Grand Lodges. The few mainstream state Grand Lodges that currently do not recognize Prince Hall Grand Lodges are located in southern states, an area with an estimated 50% of Prince Hall Freemasons: Mississippi , Louisiana , Arkansas , South Carolina and West Virginia . While African-Americans can join any lodge in North America, Prince Hall Masonry remains

3848-609: The Holy Royal Arch , which is linked to Mark Masonry in Scotland and Ireland, but completely separate in England. In England, the Royal Arch is closely associated with the Craft, automatically having many Grand Officers in common, including H.R.H the Duke of Kent as both Grand Master of the Craft and First Grand Principal of the Royal Arch. The English Knights Templar and Cryptic Masonry share

3952-537: The Landmarks of Freemasonry , which elude any universally accepted definition. Candidates for Freemasonry will usually have met the most active members of the Lodge they are joining before being elected for initiation. The process varies among Grand Lodges, but in modern times interested people often look up a local Lodge through the Internet and will typically be introduced to a Lodge social function or open evening. The onus

4056-497: The Lodge of Edinburgh (Mary's Chapel) No. 1 in Scotland show a continuity from an operative lodge in 1598 to a modern speculative Lodge. It is reputed to be the oldest Masonic Lodge in the world. Alternatively, Thomas De Quincey in his work titled Rosicrucians and Freemasonry put forward the theory that suggested that Freemasonry may have been an outgrowth of Rosicrucianism . The theory had also been postulated in 1803 by German professor; J. G. Buhle . The first Grand Lodge,

4160-585: The Nordic countries , the Swedish Rite is dominant; a variation of it is also used in parts of Germany. Freemasonry describes itself as a "beautiful system of morality, veiled in allegory and illustrated by symbols". The symbolism is mainly, but not exclusively, drawn from the tools of stonemasons – the square and compasses , the level and plumb rule, the trowel , the rough and smooth ashlars , among others. Moral lessons are attributed to each of these tools, although

4264-523: The Prince Hall National Grand Lodge , are referred to as Prince Hall Origin (PHO) and traces its lineage to African Lodge #459. The majority of lodges, which are subject to 41 independent state grand lodges, are known as Prince Hall Affiliation (PHA. They are regular and, except for a few, are recognized by their Grand Lodge of State counterparts and The United Grand Lodge of England. The Conference of Prince Hall Grand Masters determines

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4368-473: The Swedish Rite ), for example, accepts only Christians. At the other end of the spectrum, "Liberal" or Continental Freemasonry , exemplified by the Grand Orient de France , does not require a declaration of belief in any deity and accepts atheists (the cause of the distinction from the rest of Freemasonry). During the ceremony of initiation, the candidate is required to undertake an obligation, swearing on

4472-475: The United Grand Lodge of England . The Grand Lodge of Ireland and the Grand Lodge of Scotland were formed in 1725 and 1736, respectively, although neither persuaded all of the existing lodges in their countries to join for many years. The earliest known American lodges were in Pennsylvania . The collector for the port of Pennsylvania, John Moore, wrote of attending lodges there in 1715, two years before

4576-737: The United States , Masonic membership is organized in two systems, first through 51 Conservative Grand Lodges - one for each state plus the District of Columbia . While these Grand Lodges once boasted over 4 million members in 1957, membership has declined sharply. According to the Masonic Service Association of North America, current combined membership across these jurisdictions stands at approximately 875,000 members. Additionally, there are 46 Prince Hall Grand Lodges in amity with UGLE, operating across various U.S. states. Prince Hall Masonry

4680-474: The second world war from 33,000 in 1960 to 53,000 in 2023. Relations between Grand Lodges are determined by the concept of Recognition . Each Grand Lodge maintains a list of other Grand Lodges that it recognises. When two Grand Lodges recognise and are in Masonic communication with each other, they are said to be in amity , and the brethren of each may visit each other's Lodges and interact Masonically. When two Grand Lodges are not in amity, inter-visitation

4784-404: The "craft" by being progressively "initiated", "passed" and "raised" into the three degrees of Craft, or Blue Lodge Masonry. During these three rituals, the candidate is progressively taught the Masonic symbols, and entrusted with grips or tokens, signs, and words to signify to other Masons which degrees he has taken. The dramatic allegorical ceremonies include explanatory lectures and revolve around

4888-602: The African Lodge declared itself to be an independent Grand Lodge, the African Grand Lodge of Massachusetts. In 1827 the African Grand Lodge declared its independence from the United Grand Lodge of England, as the Grand Lodge of Massachusetts had done 45 years earlier. It also stated its independence from all of the white Grand Lodges in the United States, declaring itself to be a separate Masonic body. This led to

4992-532: The Boston black lodge, but still the lodge was overlooked by white Boston Masons. Integration with the American white Masons was not imminent. Since they were unable to attain integration, the blacks concentrated on recognition from white Masons that, because black Masonry descending from Prince Hall of Massachusetts had received its charter from the English Grand Lodge, it was legitimate and not "clandestine," and

5096-638: The British Crown, they would gain their freedom. There were 3,000 people who took the agreement and were called Black Loyalists . In 1783, they were transported to Nova Scotia after their names were recorded in the Book of Negroes , also called the New York City Inspection Roll of Negroes . The Black Loyalists were interested in learning about Christianity. Marrant's brother sent him a letter asking for him to come to Nova Scotia. Marrant worked for

5200-672: The Caribbean was founded with the assistance of the Prince Hall Grand Lodge of New York. It is based in Christ Church, Barbados , the location of Prince Hall 's birth. A monument to Prince Hall has been erected outside the Grand Lodge building. Caribbean Prince Hall Masonry was established in Barbados with the chartering of Prince Hall Memorial Lodge #100 in July 1965 by the Grand Master and officers of

5304-413: The Grand Lodge of London and Westminster, later called the Grand Lodge of England , was founded on St John's Day , 24 June 1717, when four existing London Lodges met for a joint dinner. Over the next decade, most of the existing Lodges in England joined the new regulatory body, which itself entered a period of self-publicity and expansion. New lodges were created, and the fraternity began to grow. During

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5408-583: The Lodge and Grand Lodge. In other jurisdictions, the grade is not recognised, and no inner ceremony conveys new secrets during the installation of a new Master of the Lodge. Most Lodges have some sort of social functions, allowing members, their partners, and non-Masonic guests to meet openly. Often coupled with these events is the discharge of every Mason's and Lodge's collective obligation to contribute to charity. This occurs at many levels, including in annual dues, subscriptions, fundraising events, Lodges and Grand Lodges. Masons and their charities contribute for

5512-427: The Lodge takes an officially secret ballot on each application before a candidate is either initiated or rejected. The exact number of adverse ballots ("blackballs") required to reject a candidate varies between Masonic jurisdictions. As an example, the United Grand Lodge of England only requires a single "blackball", while the Grand Lodge of New York requires three. A minimum requirement of every body of Freemasons

5616-461: The Lord's Wonderful Dealings with John Marrant, a black ; also published were a 1789 sermon, and a journal in 1790 covering the previous five years of his life. Marrant was born free in New York City on June 15, 1755, the second youngest child in his family; he had two older sisters and an older brother, and a younger sister. Their father died in 1759 when Marrant was four. His mother moved

5720-701: The Mark Grand Lodge offices and staff at Mark Masons Hall. The Ancient and Accepted Rite (similar to the Scottish Rite), requires a member to proclaim the Trinitarian Christian faith, and is administered from Duke Street in London. Conversely, the Societas Rosicruciana in Anglia is a fully independent esoteric organization that requires members be United Grand Lodge of England Master Masons . In

5824-679: The Masonic procession on St. John's Day , and bury their dead with Masonic rites, but they could not confer Masonic degrees or perform any other essential functions of a fully operating Lodge. Unable to create a charter, the African Americans applied to the Premier Grand Lodge of England. The Grand Master of the Premier Grand Lodge of England , H. R. H. The Duke of Cumberland , issued a charter for African Lodge No. 459 September 29, 1784, later renamed African Lodge No. 1. The lodge

5928-543: The Premiere Grand Lodge had adopted. As an insult, the self proclaimed "Antient Grand Lodge" coined the term "modern" to designate the Premiere Grand Lodge (historians now use Premiere Grand Lodge and Antient Grand Lodge – to differentiate the two bodies). These two Grand Lodges vied for supremacy until the Premiere Grand Lodge made a compromise with the antient Grand Lodge to return to a ritual that worked for both Grand Lodges. They re-united on 27 December 1813 to form

6032-548: The Prince Hall Grand Lodge of the Caribbean and Jurisdiction was finally inaugurated on 24 April 1993. The Grand Lodge Prince Hall São Paulo, Brazil, was chartered by the Prince Hall National Grand Lodge on August 20, 2022. Prince Hall's legacy as a Freemason and a leader has survived with the lodges; Hall is considered the "father of African-American Freemasonry". As a Georgia Mason noted, the original local lodge rules written by Prince Hall and his followers in

6136-696: The Prince Hall Grand Lodge of the State of New York and Jurisdiction. The same jurisdiction subsequently chartered additional lodges in Guyana, St. Maarten, St. Lucia, Barbados, and Dominica, constituting them into a District administration known as the New York 9th District (Caribbean). In June 1975, senior members met at the New York Sheraton Hotel to commence discussion of the possible formation of an independent Caribbean Grand Lodge. Following many years of discussion,

6240-491: The Rev. John Marrant, from August the 18th, 1785, to the 16th of March, 1790 . He married Elizabeth Herries, whose parents were Black Loyalists, on August 15, 1788, at Birchtown, Nova Scotia and returned with her to Boston. In a letter to Marrant, Margaret Blucke (wife of Stephen Blucke ), asked about Marrant's children. He may have been previously married or adopted children. A boy was known to travel with him. That child's name

6344-568: The United Grand Lodge of England in 1929: Blue Lodges, known as Craft Lodges in the United Kingdom, offer only the three traditional degrees. In most jurisdictions, the rank of past or installed master is also conferred in Blue/Craft Lodges. Master Masons are able to extend their Masonic experience by taking further degrees, in appendant or other bodies whether or not approved by their own Grand Lodge. The Ancient and Accepted Scottish Rite

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6448-574: The United Grand Lodge of England, being considered 'regular' in Freemasonry. Others are under the jurisdiction of a ' National Grand Lodge ', 'Prince Hall Origin', or otherwise non-Prince Hall Affiliated Lodge or Grand Lodge. These are considered 'irregular', 'clandestine', and unrecognized by both the Prince Hall Affiliated masonic bodies and their 'mainstream' masonic counterparts. Before the American Revolutionary War , Prince Hall and fourteen other free black men petitioned for admission to

6552-530: The United States began to recognize the legitimacy of their Prince Hall counterparts who were meeting in the same states. Even this change was met with considerable resistance by membership, especially in Southern states and among members of rural Lodges. A few states still lack such recognition. "Recognition" does not mean full integration, but it does mean that members of the two kinds of Masonry can visit each others' Lodges and engage in Masonic discourse freely. This

6656-422: The United States gained independence, when men wished to become Masons in the new nation the existing members of the Lodge had to vote unanimously to accept the petitioner. If any white member voted against a black petitioner, that person would be rejected. Discrimination against African Americans persisted for decades. Masonic and Grand Lodges generally excluded African Americans. Since the votes were anonymous, it

6760-454: The United States, though both have experienced significant membership declines since their mid-20th century peaks. Grand Orient de France , the largest jurisdiction in Continental or Liberal Freemasonry in terms of membership, is over 53,000 members spread across approximately 1,381 lodges for an average of 38 members per Lodges. The Grand Orient de France has been growing in membership since

6864-414: The assignment is by no means consistent. The meaning of the symbolism is taught and explored through ritual, and in lectures and articles by individual Masons who offer their personal insights and opinions. According to the scholar of Western esotericism Jan A. M. Snoek: "the best way to characterize Freemasonry is in terms of what it is not, rather than what it is". All Freemasons begin their journey in

6968-450: The chaplain of the African Masonic Lodge in Boston, a group active in the movement to abolish slavery in the United States. This was one of the first American organizations to have the name "African" in its title, representing the emerging identity of people of African descent in the United States after the Revolution. In a speech at the Lodge, published in 1789, Marrant described the black people as "an essentially distinct nation within

7072-565: The condition and experiences of blacks in the Colonial period. His struggle as a black Christian in an irreligious, white, slave-owning world that made little distinction between slaves and freeborn blacks was intended to inspire not just people of his own colour but his white readers as well. Critics have noted that the narrative has a very different tone to his later publications. Scholar Henry Louis Gates Jr. has argued in The Signifying Monkey that many early African-American narratives were transcribed by white editors, who sometimes influenced

7176-403: The construction of the Temple of Solomon , and the artistry and death of the chief architect, Hiram Abiff . The degrees are those of "Entered apprentice", "Fellowcraft" and "Master Mason". While many different versions of these rituals exist, with various lodge layouts and versions of the Hiramic legend, each version is recognizable to any Freemason from any jurisdiction. In some jurisdictions,

7280-538: The course of the 18th century, as aristocrats and artists crowded out the craftsmen originally associated with the organization, Freemasonry became fashionable throughout Europe and the American colonies . Between 1730 and 1750, the Grand Lodge endorsed several significant changes that some Lodges could not endorse. A rival Grand Lodge was formed on 17 July 1751, which called itself the " Antient Grand Lodge of England " to signify that, in their opinion, these lodges were maintaining older traditions and rejected changes that

7384-429: The creation of Christian faith among black communities, including religious leaders Boston King , John Ball , and Moses Wilkinson , who were Methodists . Another was David George , a Baptist. He did not receive the monies he expected from the Countess for his missionary work in Nova Scotia and suffered a six-month bout of smallpox . In 1787, Marrant traveled to Boston , Massachusetts . The next year, he became

7488-546: The dead was brought to life again; thus the lost was found." His experience is related to that of Lazarus and Joseph , both of whom were important figures among black Christians who were enslaved or held captive and longed for freedom and a rebirth. He sought work on plantations as a free carpenter, and conducted missionary work with slaves until the start of the American Revolution . Although some owners objected, others allowed slaves to become Christianized. During

7592-487: The degree of Fellowcraft ; and then raised to the degree of Master Mason . In each of these ceremonies, the candidate must first take the new obligations of the degree, and is then entrusted with secret knowledge including passwords, signs and grips ( secret handshakes ) confined to his new rank. Although these symbols and gestures are nominally secret, they are readily found in public sources, including those published by Masonic organizations themselves. Another ceremony

7696-540: The end of the 14th century, regulated the qualifications of stonemasons and their interaction with authorities and clients. Freemasonry is the oldest fraternity in the world and among the oldest continued organizations in history. Modern Freemasonry broadly consists of two main recognition groups: Regular Freemasonry , which insists that a “volume of sacred law”, such as the Bible , the Quran , or other religious scripture be open in

7800-673: The family to St. Augustine, Florida , where Marrant started school, which was unique for black children. After 18 months in Florida and during the Seven Years' War , Marrant's mother moved the family to Georgia, which was a British colony at that time. He continued in school until the age of 11, learning to read and write. (His mother remarried at some time, and an older sister married in Charleston.) After they moved to Charleston, South Carolina , Marrant became interested in music and learned to play

7904-506: The first Masonic lodge in Canada at Annapolis Royal, Nova Scotia . John Marrant Marrant was supported to travel in 1785 as a preacher and missionary to Nova Scotia , where he founded a Methodist church in Birchtown . He married there before settling in Boston , Massachusetts . In 1790 he returned to London. He wrote a memoir about his life, published in 1785 in London as A Narrative of

8008-457: The first evidence of ceremonial regalia. There is no clear mechanism by which these local trade organisations became today's Masonic Lodges. The earliest rituals and passwords known, from operative lodges around the turn of the 17th–18th centuries, show continuity with the rituals developed in the later 18th century by accepted or speculative Masons, as those members who did not practice the physical craft gradually came to be known. The minutes of

8112-554: The floor in a faint or illness. Unable to move or speak for half an hour, he was carried from the meeting to his home. Doctors were called, but he refused medicine. He got better by studying the Bible, but his steadfastness to Biblical study was troubling to his family. It was about this time that his family became concerned about some bizarre behavior by Marrant. They treated him as if he was mentally unstable. After disagreements with his family about religion, he left home, and wandered into

8216-406: The fundamental aims of regular Freemasonry. Some jurisdictions have formalized this arrangement through written agreements that specifically outline the terms of shared jurisdiction. Regularity is a concept based on adherence to Masonic Landmarks , the basic membership requirements, tenets and rituals of the craft. Each Grand Lodge sets its own definition of what these landmarks are, and thus what

8320-491: The hardships that blacks endured, he said that lessons from God where often hidden: "God often hides the sensible signs of his favor from his dearest friends… real Christians, whilst they are among fiery serpents are awaiting with desire, and holy expectations, for the good of the promise." He had difficulty among other churches, particularly other Methodist churches. White ministers were especially upset when members of their congregations attended Marrant's services. He inspired

8424-448: The increasing recognition of Prince Hall Grand Lodges , a branch of Freemasonry created for African Americans. Historically, many "mainstream" or conservative U.S. Grand Lodges refused to recognize Prince Hall Grand Lodges operating in their states, citing Exclusive Jurisdiction. However, this began to change in 1989 when the Grand Lodge of Connecticut extended recognition to its Prince Hall counterpart. This initial recognition created

8528-419: The largest Masonic jurisdiction worldwide. However, its membership has declined dramatically - from about 500,000 members in the 1960s to approximately 175,000 in 2021. The organization is structured into various Provincial Grand Lodges at the local level. Similarly, the Grand Lodge of Ireland has experienced a steep decline, with membership falling from 100,000 in 1960 to around 19,000 members currently. In

8632-461: The late 18th century were the first set of regulations drafted by colored men for self-government in the United States, and Masonry ever since has striven to teach its members 'the fundamentals of central government' which is the basis of American life." After nearly two centuries of controversy, the Grand Lodge of England was asked by a US "mainstream" Grand Lodge to decide the matter of Prince Hall Masonic legitimacy. While no Grand Lodge of any kind

8736-499: The law. In most Lodges, the oath or obligation is taken on a Volume of Sacred Law , whichever book of divine revelation is appropriate to the religious beliefs of the individual brother (usually the Bible in the Anglo-American tradition). In Progressive continental Freemasonry, books other than scripture are permissible, a cause of rupture between Grand Lodges. Since the middle of the 19th century, Masonic historians have sought

8840-536: The main themes of each degree are illustrated by tracing boards . These painted depictions of Masonic themes are exhibited in the lodge according to which degree is being worked and are explained to the candidate to illustrate the legend and symbolism of each degree. The idea of Masonic brotherhood probably descends from a 16th-century legal definition of a "brother" as one who has taken an oath of mutual support to another. Accordingly, Masons swear at each degree to support and protect their brethren unless they have broken

8944-478: The manner they find most satisfying. Some will simply enjoy the dramatics, or the management and administration of the lodge, others will explore the history, ritual and symbolism of the craft, others will focus their involvement on their Lodge's sociopolitical side, perhaps in association with other lodges, while still others will concentrate on the lodge's charitable functions. Grand Lodges and Grand Orients are independent and sovereign bodies that govern Masonry in

9048-519: The origins of the movement in a series of similar documents known as the Old Charges , dating from the Regius Poem in about 1425 to the beginning of the 18th century. Alluding to the membership of a lodge of operative masons , they relate it to a mythologised history of the craft, the duties of its grades, and the manner in which oaths of fidelity are to be taken on joining. The 15th century also sees

9152-482: The period after the Civil War, former Confederate general Albert Pike wrote to his brother in 1875, "I am not inclined to mettle in the matter. I took my obligations to white men, not to Negroes. When I have to accept Negroes as brothers or leave Masonry, I shall leave it." After some successes in the civil rights movement in the United States in the 1960s, beginning in the late 1900s, predominantly white Grand Lodges of

9256-554: The putative formation of the first Grand Lodge in London. The Grand Lodge of England appointed a Provincial Grand Master for North America in 1731, based in Pennsylvania, leading to the creation of the Grand Lodge of Pennsylvania . In Canada, Erasmus James Philipps became a Freemason while working on a commission to resolve boundaries in New England and, in 1739, he became provincial Grand Master for Nova Scotia ; Philipps founded

9360-434: The regional level (usually coterminous with a state, province, or national border) by a Grand Lodge or Grand Orient. There is no international, worldwide Grand Lodge that supervises all of Freemasonry; each Grand Lodge is independent, and they do not necessarily recognise each other as being legitimate. Lodges are found around the world and on all populated continents; however due to anti-Masonry and laws that effectively ban

9464-460: The regularity of Prince Hall Freemasonry known as Prince Hall Affiliation (PHA). All regular and recognized Prince Hall Grand Lodges Prince Hall Affiliation (PHA) are represented at the Conference. A comprehensive list of all Prince Hall grand lodges deemed regular is listed on the conference website. Each regular Grand Lodge also traces its lineage back to African Lodge #459, where Prince Hall was made

9568-533: The relief of need in many fields, such as education, health and old age. Private Lodges form the backbone of Freemasonry, with the sole right to elect their own candidates for initiation as Masons or admission as joining Masons, and sometimes with exclusive rights over residents local to their premises. There are non-local Lodges where Masons meet for wider or narrower purposes, such or in association with some hobby, sport, Masonic research, business, profession, regiment or college. The rank of Master Mason also entitles

9672-404: The religious volume sacred to his personal faith to do good as a Mason. In the course of three degrees, Masons will promise to keep the secrets of their degree from lower degrees and outsiders, as far as practicality and the law permit, and to support a fellow Mason in distress. There is formal instruction as to the duties of a Freemason, but on the whole, Freemasons are left to explore the craft in

9776-519: The ritual, the number of officers present, the layout of the meeting room, etc. varies from jurisdiction to jurisdiction. Almost all officers of a Lodge are elected or appointed annually. Every Masonic Lodge has a Master, two Wardens, a treasurer and a secretary. There is also always a Tyler , or outer guard, outside the door of a working Lodge, who may be paid to secure its privacy. Other offices vary between jurisdictions. Each Masonic Lodge exists and operates according to ancient principles known as

9880-402: The same one. (In 1849, for example, the Grand Lodge of New York split into two rival factions, each claiming to be the legitimate Grand Lodge. Other Grand Lodges had to choose between them until the schism was healed. ) Exclusive Jurisdiction can be waived when the two overlapping Grand Lodges are themselves in amity and agree to share jurisdiction. For example, since the Grand Lodge of Connecticut

9984-754: The style of such narratives. Marrant delivered a sermon A Sermon Preached on the 24th Day of June 1789...at the Request of the Right Worshipful the Grand Master Prince Hall, and the Rest of the Brethren of the African Lodge of the Honorable Society of Free and Accepted Masons in Boston in 1789 noting the equality of men before God ; it was published. His final published work was a 1790 journal, A Journal of

10088-656: The tradition, it does not have a presence in every country. In the spirit of brotherhood and hopefulness, however, Freemasons usually presume that clandestine lodges may nonetheless exist in those countries in which it is banned, even if they may not actually exist. The degrees of Freemasonry are the three grades of medieval craft guilds : Entered Apprentice , Journeyman or Fellow of the craft (now called either “Fellowcraft” or “Fellow Craft” in English speaking jurisdictions, and “Companion” in non-English speaking jurisdictions), and Master Mason . The candidate of these three degrees

10192-431: The white Boston St. John's Lodge . They were declined. The Masonic fraternity was attractive to some free blacks such as Prince Hall because freemasonry was founded upon ideals of liberty , equality, and peace . Having been rejected by colonial American Freemasonry, Hall and 14 other men sought and were initiated into Masonry through Lodge No. 441 of the Grand Lodge of Ireland on March 6, 1775. This military lodge

10296-594: Was attached to the 38th Foot (renamed "The 1st Staffordshire Regiment") in 1782. The Lodge was attached to British forces stationed in Boston during the colonial period. Hall and other free black men founded African Lodge No. 1 and he was elected Master. Other African Americans included Cyrus Johnston, Bueston Slinger, Prince Rees, John Canton, Peter Freeman, Benjamin Tiler, Duff Ruform, Thomas Santerson, Prince Rayden, Cato Speain, Boston Smith, Peter Best, Forten Horward, and Richard Titley, all of whom were free by birth. After

10400-475: Was entitled to all Masonic rights, such as intervisitation between black and white lodges, without prejudice. Many Grand Masters hoped that ultimately recognition would lead to integration, but they knew it would be a long time before that happened. After the death of Prince Hall, on December 4, 1807, the brethren were eager to form a Grand Lodge. On June 24, 1808, they organized the African Grand Lodge with lodges from Philadelphia, Providence, and Boston. The latter

10504-479: Was impossible to identify the member who had voted against accepting a black member . The effect was that black men who had legitimately been made Masons in integrated jurisdictions could be rejected in a new area. The black Masons therefore had limited power. When the military lodges left the area following the Revolutionary War, the African Americans were given the authority to meet as a lodge and take part in

10608-532: Was later renamed as the Prince Hall Grand Lodge, in his honor. The Lodge was struck from the rolls after the 1813 merger of the Antients and the Moderns (two rival Grand Lodges of England), along with many other Lodges. African Lodge (and many others) was omitted from the register, due to the lack of recent contact, but it was not formally erased. After being denied acknowledgment by the Grand Lodge of Massachusetts ,

10712-409: Was sentenced to death. Marrant's prayers to Jesus appeared to convert the executioner, who argued with the sentencing judge and arranged for Marrant to meet the king, who spared his life. They all heard him pray in English and Cherokee. Marrant lived with the Cherokee for two years during which he had visited with other tribes of the area, including Catawa, Housaw, and Creek people . He converted

10816-518: Was the country's first African Masonic lodge. Six years later, on March 22, 1797, Prince Hall organized a lodge in Philadelphia , called African Lodge #459, under Prince Hall's Charter. They later received their charter. On June 25, 1797, he organized African Lodge (later known as Hiram Lodge #3) at Providence , Rhode Island . Author and historian James Sidbury stated: Prince Hall and those who joined him to found Boston's African Masonic Lodge built

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