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102-622: God Schools Relations with: The Portuguese Catholic Church , or Catholic Church in Portugal , is part of the worldwide Catholic Church in communion with the Pope in Rome , under the Portuguese Episcopal Conference . The Catholic Church is the world's largest Christian organisation. It is Portugal's largest religion and its former state religion, and has existed in the territory since

204-598: A Latin Church metropolitan archbishop, while those of the head of an autonomous ( sui iuris ) Eastern Catholic Churches are indicated in canon 157 of the Code of Canons of the Eastern Churches . All Catholic metropolitans are archbishops, but not all archbishops are metropolitans, though most are. As well as the much more numerous metropolitan sees, there are 77 Catholic sees that have archiepiscopal rank. In some cases, such

306-673: A galero with ten tassels on each side of his coat of arms , while a bishop has only six. The archiepiscopal cross behind the shield has two bars instead of one. Such a cross may be borne before him in liturgical processions. In processions and other occasions where strict protocol is observed, archbishops are ranked higher than diocesan bishops in the order of precedence . In the Anglican Communion , archbishops are styled "The Most Reverend" and addressed as "Your Grace", while bishops are styled "The Right Reverend" and addressed as "My Lord" or "Your Lordship". (In some countries, this usage

408-456: A 'multidisciplinary and gender-balanced' investigative panel which sought participation from members of the public who had experienced abuse in institutions run by the Church, such as parishes, schools, orphanages or hospitals, or who had otherwise been abused at the hands of a minister or employee of the Church. The commission received 564 testimonies, of which it held 512 to be verified, relating to incidents of abuse which occurred between 1950 and

510-774: A beard, a depiction largely derived from, and justified by, the near-physical, but still figurative, description of the Ancient of Days . In the Annunciation by Benvenuto di Giovanni in 1470, God the Father is portrayed in the red robe and a hat that resembles that of a Cardinal. However, even in the later part of the 15th century, the symbolic representation of the Father and the Holy Spirit as "hands and dove" continued, e.g. in Verrocchio's Baptism of Christ in 1472. In Renaissance paintings of

612-438: A different logical dynamic which from such attributes as infinite goodness since there are relative forms of the latter but not of the former. In Christian theology, the name of God has always held deeper significance than purely being a label, considered instead to have divine origin and be based upon divine revelation. The Bible usually uses the name of God in the singular (e.g., Exodus 20:7 or Psalms 8:1), generally using

714-507: A metropolitan. The Oriental Orthodox custom generally agrees with the Slavic rather than the Greek with respect to the archbishop/metropolitan distinction. Instead of the term archbishop , Eastern Catholic Churches sometimes use the word archeparch by analogy with eparch , the term used for a diocesan (or eparchial) bishop. However, the word archeparch is not found in the Code of Canons of

816-411: A military loss which he attributed to the undue veneration of icons. The edict (which was issued without consulting the church) forbade the veneration of religious images, but did not apply to other forms of art, including the image of the emperor, or religious symbols such as the cross. Theological arguments against icons then began to appear with iconoclasts arguing that icons could not represent both

918-799: A result. The Primate of the East Indies based in the Portuguese Goa of early- modern India was part of the Portuguese Empire in the East , and a significant Latin Christian minority remains in the Indian subcontinent, the most prominent of which are Goan Catholics . Bombay East Indian Christians, Mangalorean Christians and Latin Christians of Malabar are also among the lesser-known New Christian converts in

1020-459: A see is the only one in a country, such as Luxembourg or Monaco , too small to be divided into several dioceses so as to form an ecclesiastical province. In others, the title of archdiocese is for historical reasons attributed to a see that was once of greater importance. Some of these archdioceses are suffragans of a metropolitan archdiocese; examples are the Archdiocese of Avignon , which

1122-511: A series of intellectual attributes: knowledge-omniscience ; wisdom ; veracity and then, the moral attributes of goodness (including love, grace, mercy and patience); holiness and righteousness before dealing finally with his sovereignty . Gregory of Nyssa was one of the first theologians to argue, in opposition to Origen , that God is infinite . His main argument for the infinity of God, which can be found in Against Eunomius ,

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1224-564: A similar tall full-length symbol for the Father. The Rohan Book of Hours of about 1430 also included depictions of God the Father in half-length human form, which were now becoming standard, and the Hand of God becoming rarer. At the same period other works, like the large Genesis altarpiece by the Hamburg painter Meister Bertram , continued to use the old depiction of Christ as Logos in Genesis scenes. In

1326-558: A whole human figure. In many images, the figure of the Son supplants the Father, so a smaller portion of the person of the Father is depicted. By the 12th century depictions of God the Father had started to appear in French illuminated manuscripts , which as a less public form could often be more adventurous in their iconography, and in stained glass church windows in England. Initially the head or bust

1428-599: Is a suffragan of the Archdiocese of Marseille , and the Archdiocese of Trnava , Slovakia . Others are immediately subject to the Holy See and not to any metropolitan archdiocese. These are usually "aggregated" to an ecclesiastical province. An example is the Archdiocese of Hobart in Australia , associated with the Metropolitan ecclesiastical province of Melbourne , but not part of it. The ordinary of such an archdiocese

1530-427: Is always carried before him by a priest-chaplain, and (like other archbishops) is a two-barred processional cross. However, the archbishop of Canterbury is also entitled to be preceded by the ancient primatial cross of Canterbury (still in ceremonial use) which is of an ornate historical design, made of precious metal, and with precious stones inserted, but unlike his metropolitical cross (or those of other archbishops) it

1632-411: Is an archbishop. In the Anglican Communion , non-metropolitan archiepiscopal sees are much less common. The Anglican Diocese of Jerusalem , established in 1841, was raised to the status of a non-metropolitan archiepiscopal see in 1957, but reduced to the status of an ordinary bishopric again in 1976. In 2014 it was again elevated to the status of non-metropolitan archbishopric, with its ordinary bearing

1734-692: Is an important Catholic centre. A Portuguese saying which lists characteristics of different cities states that "Coimbra studies, Braga prays, Lisbon shows off and Porto works". Besides the Cathedral of Braga , it also has the Sanctuary of Bom Jesus do Monte and the Sanctuary of Our Lady of Sameiro . One of the routes on the Way of St. James , a major Catholic pilgrimage to the Santiago de Compostela Cathedral in Galicia , Spain ,

1836-423: Is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). Christians believe in a singular God that exists in a Trinity , which consists of three Persons: God the Father , God the Son , and God the Holy Spirit . Christian teachings on the transcendence, immanence, and involvement of God in the world and his love for humanity exclude

1938-471: Is followed also by the Roman Catholic Church, but in others no distinction is made and "The Most Reverend" and "Your Excellency" are used for archbishops and bishops alike.) Anglican archbishops are entitled to be preceded by a server carrying an archiepiscopal processional cross (with two bars instead of one) in liturgical processions. The archbishop of Canterbury 's metropolitical processional cross

2040-646: Is in Heaven ), others based on theological reasoning. The " Kingdom of God " is a prominent phrase in the Synoptic Gospels , and while there is near unanimous agreement among scholars that it represents a key element of the teachings of Jesus , there is little scholarly agreement on its exact interpretation. Although the New Testament does not have a formal doctrine of the Trinity as such, "it does repeatedly speak of

2142-431: Is no difference between the official dress of archbishops, as such, and that of other bishops, Roman Catholic metropolitan archbishops are distinguished by the use in liturgical ceremonies of the pallium , but only within the province over which they have oversight. Roman Catholic bishops and archbishops are styled "The Most Reverend" and addressed as "Your Excellency" in most cases. In English-speaking countries (except

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2244-497: Is no formal distinction in the Confession, Reformed authors have interpreted in it a specifically Reformed distinction between incommunicable and communicable attributes; the former being those which have no unqualified analogy in created things (e.g., simplicity and eternity), the latter being those which have some analogy in some created things such as humans (e.g., wisdom and goodness). The relationship between these two classes

2346-884: Is not double-barred. Archbishops exist in all traditional denominations of the Eastern Christianity , including the Eastern Orthodox Church , the Oriental Orthodox Churches , Church of the East and the Eastern Catholic Churches In the Eastern Orthodox churches, the office and title of archbishop can be traced from the 4th and 5th century. Historically, the title was used variously, in terms of rank and jurisdiction. In some Eastern Orthodox churches, archbishops are ranked above metropolitans in precedence , while in others that order

2448-497: Is not of the substance of the created universe. Traditionally, some theologians such as Louis Berkhof distinguish between the incommunicable and communicable attributes of God. The former are those attributes which have no unqualified analogy in created things (e.g., simplicity and eternity), in other words, attributes that belong to God alone. The latter attributes are those which have some analogy in created things, especially humans (e.g., wisdom and goodness). Thus, following

2550-608: Is often symbolized using a man wearing a papal dress and a papal crown, supporting the dead Christ in his arms. They are depicted as floating in heaven with angels who carry the instruments of the Passion . Representations of God the Father and the Trinity were attacked both by Protestants and within Catholicism, by the Jansenist and Baianist movements as well as more orthodox theologians. As with other attacks on Catholic imagery, this had

2652-541: Is reversed. Primates of autocephalous Eastern Orthodox churches below patriarchal rank are generally designated as archbishops. In the Greek Orthodox Church , archbishops are ranked above metropolitans in precedence . The reverse is true for some Slavic Orthodox churches ( Russian Orthodox , Bulgarian Orthodox ) and also for Romanian Orthodox Church , where metropolitans rank above archbishops. In terms of jurisdiction, there are two basic types of archbishops in

2754-473: Is such that the incommunicable attributes qualify all the communicable attributes, thus, God is infinite, eternal and unchangeable in his being, wisdom, power, holiness, justice, goodness and truth, following the classic definition of God in the Westminster Shorter Catechism . Thus, Article 1 is said to begin by enumerating the incommunicable attributes, but from 'almighty' to 'good' enumerates

2856-680: Is that God's goodness is limitless, and as God's goodness is essential , God is also limitless. Many early Christians believed that a number of verses within the Bible, were meant to apply not only to God, but to all attempts aiming to depict God. However, early Christian art, such as that of the Dura Europos church , displays the Hand of God , a theological symbol representing the right hand of God, and Christ himself, along with many saints, are depicted. The Dura Europos synagogue nearby has numerous instances of

2958-501: Is that insofar as God the Father or the Spirit did not become man, visible and tangible images and portrait icons would be inaccurate, and that what was true for the whole Trinity before Christ remains true for the Father and the Spirit, but not for the Word. John of Damascus wrote: If we attempt to make an image of the invisible God, this would be sinful indeed. It is impossible to portray one who

3060-530: Is the "one and only God" and the "maker of heaven and earth". These preceded the formal presentation of the concept of Trinity by Tertullian early in the 3rd century. The period from the late 2nd century to the beginning of the 4th century (approximately 180–313) is generally called the "epoch of the Great Church " and also the Ante-Nicene Period , and witnessed significant theological development, and

3162-490: Is the Portuguese route ( Portuguese : Caminho Português ), starting from Lisbon Cathedral and spanning 610 km. Among those who have taken it was Queen Elizabeth of Portugal , who was canonized, in the 14th century. Two popes were born in what is now Portugal, though only the second one was ever a subject of a country by that name. Damasus I was born in what is now Portugal in 306. His reign as pope from 366 to 384 saw

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3264-577: Is without body: invisible, uncircumscribed and without form. Around 790, Charlemagne ordered a set of four books that became known as the Libri Carolini ("Charles' books") to refute what his court understood to be the iconodule decrees of the Byzantine Second Council of Nicaea regarding sacred images. Although not well known during the Middle Ages, these books describe the key elements of

3366-723: The Reconquista , in which the Christian kingdoms of the northern Iberian Peninsula reconquered the South from the Cordoba Caliphate of the Sunni Muslim Moors. Crusaders from other Catholic realms aided the reconquest, which Portugal finished in 1249 with the conquest of Algarve . After the Fall of Constantinople to the Sunni Caliphate of Ottoman Turks, Portuguese discoveries in

3468-681: The Age of Exploration , would lead to the establishment of the Portuguese Empire from the early 15th century onwards, spreading Catholicism to Portuguese colonies in Ceuta on the Barbary coast of North Africa, Sub-Saharan Africa , the East Indies in Asia , and South America . The Lusophone countries of Angola , Brazil , Cape Verde , Mozambique , São Tomé and Príncipe , and Timor-Leste all have Catholic majorities as

3570-810: The Hebrew Bible aloud, Jews replace the Tetragrammaton with the title Adonai , translated as Kyrios in the Septuagint and the Greek New Testament. Jah (or Yah ) is an abbreviation of Jahweh/Yahweh/Jehovah. It is often used by Christians in the interjection " Hallelujah ", meaning "Praise Jah", which is used to give God glory. In the New Testament, Theos and Pater ( πατήρ , "father" in Greek ) are additional words used to reference God. Respect for

3672-523: The Iberian Peninsula was ruled by the Roman Empire . There are an estimated nine million baptised Catholics in Portugal (84% of the population) in twenty dioceses , served by 2789 priests . Although a large number wish to be baptized, married in the church, and receive last rites, only 19% of the national population attend Mass and take the sacraments regularly. In 2010, the average age of priests

3774-503: The Jewish-Christian Ebionites , protested against the deification of Jesus, the concept of Jesus being one with God was accepted by the majority of Gentile Christians . This formed one aspect of the split of early Christianity and Judaism , as Gentile Christian views of God began to diverge from the traditional Jewish teachings of the time. The theology of the attributes and nature of God has been discussed since

3876-522: The Old Testament . In the traditional interpretations of Christianity, God is always referred to with masculine grammatical articles only. Early Christian views of God (before the gospels were written) are reflected in the Apostle Paul 's statement in 1 Corinthians 8:5–6, written c.  AD 53–54 , about twenty years after the crucifixion of Jesus , and 12–21 years before the earliest of

3978-504: The Patriarchate of Constantinople , honorary archiepiscopal titles were also granted to those diocesan bishops who were exempt from jurisdictions of local metropolitans, and transferred to the direct jurisdiction of the patriarchal throne. Such titular hierarchs were contentiously styled as " autocephalous archbishops " (self-headed, just in terms of not having a metropolitan, but without connotations to real autocephaly ). For example, until

4080-858: The Serbian Orthodox Church , both types were represented: the head of the autonomous Orthodox Ohrid Archbishopric is styled Archbishop of Ohrid and invested with regional jurisdiction over all diocesan bishops in North Macedonia , while former diocesan bishop (late Amfilohije Radović ) of the Eparchy of Montenegro and the Littoral , with seat in Cetinje , was personally given only the honorary title Archbishop of Cetinje , but without any jurisdiction over other diocesan bishops in Montenegro . Historically, within

4182-471: The biblical patriarch Abraham to whom God revealed himself. It is believed that Abraham was the first to affirm monotheism (the belief in one God) and had an ideal relationship with God. The Abrahamic religions believe that God continuously interacted with the descendants of Abraham over millennia; both Christians and Jews believe that this covenant is recorded in the Hebrew Bible , which most Christian denominations consider to be (and refer to as)

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4284-506: The 13th century, Thomas Aquinas focused on a shorter list of just eight attributes, namely simplicity , perfection , goodness , incomprehensibility , omnipresence , immutability , eternity and oneness . Other formulations include the 1251 list of the Fourth Lateran Council , which was then adopted at Vatican I in 1870 and the Westminster Shorter Catechism in the 17th century. Two attributes of God that place him above

4386-725: The 14th century the Naples Bible carried a depiction of God the Father in the Burning bush . By the early 15th century, the Très Riches Heures du Duc de Berry has a considerable number of symbols, including an elderly but tall and elegant full-length figure walking in the Garden of Eden , which show a considerable diversity of apparent ages and dress. The "Gates of Paradise" of the Florence Baptistry by Lorenzo Ghiberti , begun in 1425 use

4488-445: The 15th century there was a brief fashion for depicting all three persons of the Trinity as similar or identical figures with the usual appearance of Christ . In an early Venetian school Coronation of the Virgin by Giovanni d'Alemagna and Antonio Vivarini , (c. 1443) The Father is depicted using the symbol consistently used by other artists later, namely a patriarch, with benign, yet powerful countenance and with long white hair and

4590-404: The Catholic theological position on sacred images. To the Western Church , images were just objects made by craftsmen, to be utilized for stimulating the senses of the faithful, and to be respected for the sake of the subject represented, not in themselves. The Council of Constantinople (869) (considered ecumenical by the Western Church, but not the Eastern Church ) reaffirmed the decisions of

4692-431: The Christ" or that he had even "vouchsafed to adopt [the believer] as his son by grace". Eastern creeds (those known to have come from a later date) began with an affirmation of faith in "one God" and almost always expanded this by adding "the Father Almighty, Maker of all things visible and invisible" or words to that effect. Augustine of Hippo , Thomas Aquinas , and other Christian theologians have described God with

4794-454: The Eastern Orthodox Church: real archbishops and honorary archbishops. Real archbishops are primates of autocephalous or autonomous (regional) churches, and they have actual jurisdiction over other bishops, while honorary archbishops are in fact just diocesan bishops with honorary titles of archbishops and no jurisdiction outside their own diocese. The honorary title is usually conferred to bishops of historically important sees . For example, in

4896-405: The Eastern hemisphere. In 1910, the Portuguese Republic abolished the policy of having the Latin Church as the state religion , in favour of secularism . However, the right-wing Salazar regime from 1932 to 1974 re-established Catholicism as the state religion, which had repercussions such as the Annexation of Goa and Damaon , after which the system was subsequently disestablished along with

4998-400: The Father could be symbolized. Prior to the 10th century, no attempt was made to use a human figure to symbolize God the Father in Western art . Yet, Western art eventually required some way to illustrate the presence of the Father, so through successive representations a set of artistic styles for symbolizing the Father using a man gradually emerged around the 10th century. A rationale for

5100-508: The Father is in Heaven, while other attributes are derived from theological reasoning. In the 8th century, John of Damascus listed eighteen attributes for God in his An Exact Exposition of the Orthodox Faith (Book 1, chapter 8). These eighteen attributes were divided into four groups based on time (such as being everlasting), space (such as being boundless), matter or quality and the list continues to be influential to date, partially appearing in some form in various modern formulations. In

5202-408: The Father may hold a globe or book (to symbolize God's knowledge and as a reference to how knowledge is deemed divine). He is behind and above Christ on the Cross in the Throne of Mercy iconography. A dove, the symbol of the Holy Spirit may hover above. Various people from different classes of society, e.g. kings, popes or martyrs may be present in the picture. In a Trinitarian pietà , God the Father

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5304-404: The Father will send in my name". By the end of the 1st century, Clement of Rome had repeatedly referred to the Father, Son, and Holy Spirit, and linked the Father to creation in 1 Clement 19.2, stating: "let us look steadfastly to the Father and creator of the universe". By the middle of the 2nd century, in Against Heresies , Irenaeus had emphasized (in Book 4, chapter 5) that the Creator

5406-401: The Father, it suggested that icons of Christ were preferred over Old Testament shadows and figures. The beginning of the 8th century witnessed the suppression and destruction of religious icons as the Byzantine iconoclasm (literally, "image struggle" or "war on icons") began. Emperor Leo III (717–741) suppressed the use of icons by imperial edict of the Byzantine Empire, presumably due to

5508-449: The Father, the Son, and the Holy Spirit... in such a way as to compel a Trinitarian understanding of God". Around 200 AD, Tertullian formulated a version of the doctrine of the Trinity which clearly affirmed the divinity of Jesus. This concept was later expanded upon at the First Council of Nicaea in 325 AD, and a later definitive form was produced by the Ecumenical Council of 381 . The Trinitarian doctrine holds that God

5610-427: The Father. Even supporters of the use of icons in the 8th century, such as John of Damascus , drew a distinction between images of God the Father and those of Christ. In his treatise On the Divine Images , John of Damascus wrote: "In former times, God who is without form or body, could never be depicted. But now when God is seen in the flesh conversing with men, I make an image of the God whom I see". The implication

5712-405: The Hand of God symbol throughout its extensive decorative scheme, and is the only ancient synagogue with an extant decorative scheme. Dating to the mid-3rd century, the symbol was likely adopted into Early Christian art from Jewish art . The Hand of God was common in Late Antique art in both the East and West, and remained the main way of symbolizing the actions or approval of God the Father in

5814-452: The Jewish background of the time by referring to Jesus and the Father almost in the same breath, and by conferring on Jesus the title of divine honor "Lord", as well as calling him Christ. In the Book of Acts (Acts 17:24–27), during the Areopagus sermon given by Paul, he further characterizes the early Christian understanding: The God that made the world and all things therein, he, being Lord of heaven and earth Paul also reflects on

5916-420: The Latin term ipsum esse , a phrase that translates roughly to "being itself". God's aseity makes the Christian God not "a being" but rather "being itself", and can be explained by phrases such as "that which is with no reliance on anything external for its being" or "the necessary condition for anything to exist at all". As time passed, theologians and philosophers developed more precise understandings of

6018-405: The Scriptures translated to Latin . He is honoured as a saint, with his feast celebrated on December 11. Pedro Julião, born in Lisbon around 1215, led the church as Pope John XXI from 1276 to 1277. God in Christianity In Christianity , God is the eternal , supreme being who created and preserves all things. Christians believe in a monotheistic conception of God , which

6120-407: The Second Council of Nicaea and helped stamp out any remaining coals of iconoclasm. Specifically, its third canon required the image of Christ to have veneration equal with that of a Gospel book: We decree that the sacred image of our Lord Jesus Christ, the liberator and Savior of all people, must be venerated with the same honor as is given the book of the holy Gospels. For as through the language of

6222-495: The Son, God the Father, and God the Holy Spirit are all different hypostases (Persons) of one substance, and is not traditionally held to be one of tritheism . Trinitarianism was subsequently adopted as the official theological doctrine through Nicene Christianity thereafter, and forms a cornerstone of modern Christian understandings of God—however, some Christian denominations hold nontrinitarian views about God . Christians, in common with Jews and Muslims , identify with

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6324-452: The United States), a Catholic archbishop is addressed as "Your Grace", while a Catholic bishop is addressed as "Your Lordship". Before December 12, 1930, the title "Most Reverend" was only for archbishops, while bishops were styled as "Right Reverend". This practice is still followed by Catholic bishops in the United Kingdom to mirror that of the Church of England . In Roman Catholic heraldry , an archbishop has an ecclesiastical hat called

6426-434: The West until the end of the Romanesque period . In art depicting specific Biblical scenes, such as the Baptism of Jesus , where a specific representation of God the Father was indicated, the Hand of God was used increasingly from the Carolingian period until the end of the Romanesque . The use of religious images in general continued to increase up to the end of the 7th century, to the point that in 695, upon assuming

6528-451: The adoration of the Trinity, God may be depicted in two ways, either with emphasis on The Father, or the three elements of the Trinity. The most usual depiction of the Trinity in Renaissance art depicts God the Father using an old man, usually with a long beard and patriarchal in appearance, sometimes with a triangular halo (as a reference to the Trinity), or with a papal crown , specially in Northern Renaissance painting. In these depictions,

6630-452: The belief that God is of the same substance as the created universe (rejection of pantheism ) but accept that God the Son assumed hypostatically united human nature, thus becoming man in a unique event known as "the Incarnation ". Early Christian views of God were expressed in the Pauline epistles and the early Christian creeds , which proclaimed one God and the divinity of Jesus . Although some early sects of Christianity, such as

6732-426: The canonical gospels was written: ...for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live. Apart from asserting that there is one God, Paul's statement (which is likely based on pre-Pauline confessions) includes a number of other significant elements: he distinguishes Christian belief from

6834-457: The classic definition of God in the Presbyterian Westminster Shorter Catechism , God is infinite, eternal and unchangeable in his being, wisdom, power, holiness, justice, goodness and truth. That is, God possesses the communicable attributes to in an incommunicable manner. For example, he is wise, but infinite in his wisdom. Some such as Donald Macleod hold that all the suggested classifications are artificial and without basis. Although there

6936-416: The commission would submit the names of these priests to the Church and public prosecutor in due course. Following the report's publication, 25 serving priests have been reported to the office of public prosecutions. The president of the Portuguese Catholic Bishops' Conference, Josè Ornelas, responded to the report's publication with words of apology and confirmed the Portuguese bishops' intention to implement

7038-454: The commission's establishment in 2021. From these testimonies the Commission identified that around 77% of alleged perpetrators were priests with 57% of victims as males, most of whom aged between 10 and 14. Commission president Strecht extrapolated that the figure of victims likely stood at around 5000 individuals, and further proposed that as many 100 priests in active ministry as of February 2023 had been credibly accused of abuse. He stated that

7140-422: The communicable attributes. There is a general agreement among theologians that it would be a mistake to conceive of the essence of God existing by itself and independently of the attributes or of the attributes being an additional characteristic of the Divine Being. They are essential qualities which exist permanently in his very Being and are co-existent with it. Any alteration in them would imply an alteration in

7242-401: The consolidation and formalization of a number of Christian teachings. From the 2nd century onward, western creeds started with an affirmation of belief in "God the Father (Almighty)" and the primary reference of this phrase was to "God in his capacity as Father and creator of the universe". This did not exclude either the fact the "eternal father of the universe was also the Father of Jesus

7344-443: The divine and the human natures of Jesus at the same time. In this atmosphere, no public depictions of God the Father were even attempted and such depictions only began to appear two centuries later. The Second Council of Nicaea in 787 effectively ended the first period of Byzantine iconoclasm and restored the honouring of icons and holy images in general. However, this did not immediately translate into large scale depictions of God

7446-503: The earliest days of Christianity, with Irenaeus writing in the 2nd century: "His greatness lacks nothing, but contains all things". In the 8th century, John of Damascus listed eighteen attributes which remain widely accepted. As time passed, Christian theologians developed systematic lists of these attributes, some based on statements in the Bible (e.g., the Lord's Prayer , stating that the Father

7548-540: The effect both of reducing church support for the less central depictions, and strengthening it for the core ones. In the Catholic Church , the pressure to restrain religious imagery resulted in the highly influential decrees of the final session of the Council of Trent in 1563. The Council of Trent decrees confirmed the traditional Catholic doctrine that images only represented the person depicted, and that veneration to them

7650-451: The end of the 8th century, bishop of Amorium was under the jurisdiction of metropolitan of Pessinus , but he was later exempt and placed under direct patriarchal jurisdiction. On that occasion, he was given an honorary title of an autocephalous archbishop , but with no jurisdiction over other bishops. Sometime later ( c.  814 ), metropolitan province of Amorium was created, and local archbishop finally gained regional jurisdiction as

7752-522: The entire system of "divine truth" revealed to the faithful "that believe in his name" or "walk in the name of the Lord our God" In Revelation 3:12, those who bear the name of God are "destined for Heaven". John 17:6 presents the teachings of Jesus as the manifestation of the name of God to his disciples. John 12:27 presents the sacrifice of Jesus the Lamb of God , and the ensuing salvation delivered through it as

7854-612: The essential being of God. Hick suggests that when listing the attributes of God, the starting point should be his self-existence ("aseity") which implies his eternal and unconditioned nature. Hick goes on to consider the following additional attributes: Creator being the source of all that composes his creation ( "creatio ex nihilo" ) and the sustainer of what he has brought into being; personal ; loving, good ; and holy . Berkhof also starts with self-existence but moves on to immutability ; infinity , which implies perfection eternity and omnipresence ; unity . He then analyses

7956-453: The former class with the abbreviation Metr. and the others with Arciv. Many of the titular sees to which nuncios and heads of departments of the Roman Curia who are not cardinals are assigned are not of archiepiscopal rank. In that case the person who is appointed to such a position is given the personal title of archbishop ( ad personam ). They are usually referred to as archbishop of

8058-460: The glorification of the name of God, with the voice from Heaven confirming Jesus' petition ("Father, glorify thy name") by saying: "I have both glorified it, and will glorify it again", referring to the Baptism and crucifixion of Jesus . The theological underpinnings of the attributes and nature of God have been discussed since the earliest days of Christianity. In the 2nd century, Irenaeus addressed

8160-410: The issue and expounded on some attributes; for example, Book IV, chapter 19 of Against Heresies states: "His greatness lacks nothing, but contains all things". Irenaeus based his attributes on three sources: Scripture, prevailing mysticism and popular piety. Today, some of the attributes associated with God continue to be based on statements in the Bible, such as the Lord's Prayer , which states that

8262-538: The name of God is one of the Ten Commandments , which is viewed not only as an avoidance of the improper use of the name of God, but also a commandment to exalt it, through both pious deeds and praise. This is reflected in the first petition in the Lord's Prayer addressed to God the Father : "Hallowed be thy Name". In the theology of the Early Church Fathers , the name of God was seen as representative of

8364-399: The nature of God and began to produce systematic lists of his attributes. These varied in detail, but traditionally the attributes fell into two groups: those based on negation (that God is impassible) and those positively based on eminence (that God is infinitely good). Ian Ramsey suggested that there are three groups, and that some attributes, such as simplicity and perfection , have

8466-421: The person's former see, is not archiepiscopal. The bishop transferred is then known as the archbishop-bishop of his new see. An example is Gianfranco Gardin , appointed Archbishop-Bishop of Treviso on 21 December 2009. The title borne by the successor of such an archbishop-bishop is merely that of Bishop of the see, unless he also is granted the personal title of Archbishop. Another example is Arthur Roche , who

8568-779: The regime. In 2021 the Portuguese Catholic Bishops' Conference established an independent committee for the investigation of any sexual abuse of minors within the Portuguese church, the Independent Commission for the Study of Sexual Abuse of Children in the Catholic Church in Portugal began its work in January 2022 and issued its final report in February 2023. The commission was led by child psychologist Pedro Strecht who headed

8670-475: The relationship between God and Christians: ...that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us for in him we live. The Pauline epistles also include a number of references to the Holy Spirit, with the theme which appears in 1 Thessalonians 4:8 – "...God, the very God who gives you his Holy Spirit" – appearing throughout his epistles. In John 14:26, Jesus also refers to "the Holy Spirit, whom

8772-498: The report's recommendations. Within Portugal, the hierarchy consists of archbishops and bishops . At the top of the hierarchy is the archbishop who is known as the Patriarch of Lisbon . The remainder of the dioceses of Portugal, each headed by a bishop, includes: Portugal is the location of one of the major Catholic shrines and Marian pilgrimage sites, at Fátima , honouring Our Lady of Fátima . The northern city of Braga

8874-466: The role, above ordinary bishops but below patriarchs, seems to be established for metropolitans by the 5th century. Episcopal sees are generally arranged in groups in which one see's bishop has certain powers and duties of oversight over the others. He is known as the metropolitan archbishop of that see. In the Catholic Church , canon 436 of the Code of Canon Law indicates what these powers and duties are for

8976-490: The same see: the 2008 Annuario Pontificio listed three living archbishops emeriti of Taipei . There is no archbishop emeritus of a titular see; an archbishop who holds a titular see keeps it until death or until transferred to another see. In the Anglican Communion , retired archbishops formally revert to being addressed as "bishop" and styled "The Right Reverend", although they may be appointed "archbishop emeritus" by their province on retirement, in which case they retain

9078-439: The see is considered sufficient and more appropriate. The rank of archbishop is conferred on some bishops who are not ordinaries of an archdiocese. They hold the rank not because of the see that they head but because it has been granted to them personally ( ad personam ). Such a grant can be given when someone who already holds the rank of archbishop is transferred to a see that, though its present-day importance may be greater than

9180-468: The see, not as its archbishop-bishop. If an archbishop resigns his see without being transferred to another, as in the case of retirement or assignment to head a department of the Roman Curia , the word emeritus is added to his former title, and he is called archbishop emeritus of his former see. Until 1970, such archbishops were transferred to a titular see. There can be several archbishops emeriti of

9282-419: The terms in a very general sense rather than referring to any special designation of God. However, general references to the name of God may branch to other special forms which express his multifaceted attributes. The Old Testament reveals YHWH (often vocalized with vowels as "Yahweh" or "Jehovah") as the personal name of God, along with certain titles including El Elyon and El Shaddai . When reading

9384-453: The throne, Byzantine emperor Justinian II put an image of Christ on the obverse side of his gold coins, resulting in a rift which ended the use of Byzantine coin types in the Islamic world. However, the increase in religious imagery did not include depictions of God the Father. For instance, while the eighty second canon of the Council of Trullo in 692 did not specifically condemn images of

9486-465: The title "Archbishop in Jerusalem", despite having no ex officio right to be the metropolitan of the province. Until 1970, a coadjutor archbishop, one who has special faculties and the right to succeed to the leadership of a see on the death or resignation of the incumbent, was assigned also to a titular see , which he held until the moment of succession. Since then, the title of Coadjutor Archbishop of

9588-431: The title "archbishop" and the style "The Most Reverend", as a right. Archbishop Desmond Tutu was a prominent example, as archbishop emeritus of Cape Town. Former archbishops who have not received the status of archbishop emeritus may still be informally addressed as "archbishop" as a courtesy, unless they are subsequently appointed to a bishopric (not an arch bishopric), in which case the courtesy ceases. While there

9690-466: The title nor the role can be traced. The title of "metropolitan" was apparently well known by the 4th century, when there are references in the canons of the First Council of Nicæa of 325 and Council of Antioch of 341 , though the term seems to be used generally for all higher ranks of bishop, including patriarchs. The term "archbishop" does not appear in the modern sense until the 6th century, although

9792-405: The use of a human figure is the belief that God created the soul of Man in the image of his own (thus allowing humanity to transcend the other animals). It appears that when early artists designed to represent God the Father, fear and awe restrained them from a usage of the whole human figure. Typically only a small part would be used as the image, usually the hand, or sometimes the face, but rarely

9894-528: The words contained in this book all can reach salvation, so, due to the action which these images exercise by their colors, all wise and simple alike, can derive profit from them. Images of God the Father were not directly addressed in Constantinople in 869. A list of permitted icons was enumerated at this Council, but symbols of God the Father were not among them. However, the general acceptance of icons and holy images began to create an atmosphere in which God

9996-468: The world, yet acknowledge his involvement in the world, are transcendence and immanence . Transcendence means that God is eternal and infinite, not controlled by the created world and beyond human events. Immanence means that God is involved in the world, and Christian teachings have long acknowledged his attention to human affairs. However, unlike pantheistic religions, in Christianity, God's being

10098-687: Was Bishop of Leeds until his appointment as Secretary of the Congregation for Divine Worship and the Discipline of the Sacraments . Roche remained a bishop by virtue of his position as bishop emeritus of Leeds – rather than being transferred to a different titular archbishopric, he was appointed as an archbishop ad personam . The distinction between metropolitan sees and non-metropolitan archiepiscopal sees exists for titular sees as well as for residential ones. The Annuario Pontificio marks titular sees of

10200-417: Was 62. In 2012 88% of the Portuguese population considered themselves Catholic in a commissioned survey of religious attitudes sponsored by a Christian organization. Western Christianity was introduced to the province of Lusitania , what is now Portugal under the Roman Empire in the first half of the first millennium AD. The present-day Portuguese state was founded in 1139 by King Afonso Henriques during

10302-622: Was paid to the person, not the image. The Council also reserved the right of bishops, and in cases of new artistic novelties, the Pope, to suppress images deemed non-canonical or heretical. Archbishop The word archbishop ( / ˌ ɑːr tʃ ˈ b ɪ ʃ ə p / ) comes via the Latin archiepiscopus . This in turn comes from the Greek αρχιεπίσκοπος , which has as components the etymons αρχι -, meaning 'chief', επί , 'over', and σκοπός , 'guardian, watcher'. The earliest appearance of neither

10404-647: Was usually shown in some form of frame of clouds in the top of the picture space, where the Hand of God had formerly appeared; the Baptism of Christ on the famous baptismal font in Liège of Rainer of Huy is an example from 1118 (a Hand of God is used in another scene). Gradually the amount of the human symbol shown can increase to a half-length figure, then a full-length, usually enthroned, as in Giotto 's fresco of c. 1305 in Padua . In

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