41-396: Roebuck " Pops " Staples (December 28, 1914 – December 19, 2000) was an American gospel and R&B musician. A "pivotal figure in gospel in the 1960s and 1970s", he was an accomplished songwriter, guitarist and singer. He was the patriarch and member of singing group The Staple Singers , which included his son Pervis and daughters Mavis , Yvonne , and Cleotha . Roebuck Staples
82-467: A cornerstone of Christian media . The creation, performance, significance, and even the definition of gospel music varies according to culture and social context. Gospel music is composed and performed for many purposes, including aesthetic pleasure, religious or ceremonial purposes, and as an entertainment product for the marketplace. Gospel music is characterized by dominant vocals and strong use of harmony with Christian lyrics. Gospel music can be traced to
123-662: A fact that was commemorated in Albert E. Brumley 's 1937 song, "Turn Your Radio On" (which is still being published in gospel song books). (In 1972, a recording of " Turn Your Radio On " by the Lewis Family was nominated for Gospel Song of the Year .) The Soul Stirrers introduced R.H. Harris, Sam Cooke, and Johnnie Taylor. Sensational Nightingales , Swan Silvertones, the Soul Stirrers, The Blind Boys of Alabama, Five Blind Boys of Mississippi and
164-495: A fall at his home, just nine days shy of his 86th birthday. After his death, his daughters Yvonne and Mavis gave one of his guitars to country and gospel musician Marty Stuart . Musicians as diverse as Cannonball Adderley , with his live album Why Am I Treated So Bad! (1967), Ry Cooder , Sandy Bull , Marty Stuart , and Bonnie Raitt have all expressed their respect for Staples. At the 4th Annual Grammy Awards for musical achievements in 1961, Pops Staples's album Swing Low
205-443: A few, began recording music that had this positive Christian country flair. These mainstream artists have now become award winners in this genre. Some proponents of "standard" hymns generally dislike gospel music of the late 19th and early 20th centuries, believing that it emphasizes emotion over doctrine. For example, Patrick and Sydnor complain that commercial success led to a proliferation of such music, and "deterioration, even in
246-416: A number of quotations similar to the complaints of Patrick and Sydnor. However, he also provided this quotation: "Gospel hymnody has the distinction of being America's most typical contribution to Christian song. As such, it is valid in its inspiration and in its employment." Today, with historical distance, there is a greater acceptance of such gospel songs into official denominational hymnals. For example,
287-405: A standard which to begin with was not high, resulted." They went on to say, "there is no doubt that a deterioration in taste follows the use of this type of hymn and tune; it fosters an attachment to the trivial and sensational which dulls and often destroys sense of the dignity and beauty which best befit the song that is used in the service of God." Gold reviewed the issue in 1958, and collected
328-557: Is a subgenre of gospel music with a country flair, is also known as inspirational country. Webb Pierce, the Oak Ridge Boys and Granpa Jones recorded Christian country music records. Christian country over the years has progressed into a mainstream country sound with inspirational or positive country lyrics. In the mid–1990s, Christian country hit its highest popularity. This popularity was such that mainstream artists like Larry Gatlin , Charlie Daniels and Barbara Mandrell , just to name
369-706: Is the highest honor in the folk and traditional arts in the United States. In 1999, the Staple Singers were inducted into the Rock and Roll Hall of Fame . In 2010, Staples was honored with a marker on the Mississippi Blues Trail in his hometown of Winona, Mississippi. In 2018, Staples was inducted into the Blues Hall of Fame . Gospel music Gospel music is a traditional genre of Christian music and
410-797: Is the most well–known form, often seen in Black churches, non–Black Pentecostal and evangelical churches, and in entertainment spaces across the country and world. It originates from the Southeastern United States ("the South"), where most Black Americans lived prior to the Great Migration . This music was highly influenced by the hymnody of the spirituals and of Watts and, later, the musical style and vision of Dorsey. Whereas northern Black churches did not at first welcome Dorsey's music (having become accustomed to their own more Eurocentric flavorings), after
451-631: The Gospel Music Workshop of America , a Black gospel outlet. Late 20th–century musicians such as Elvis Presley , Jerry Lee Lewis , and the Blackwood Brothers were also known for their gospel influences and recordings. Urban contemporary gospel emerged in the late 1960s and early 70s with Edwin Hawkis Singers highly popular "Oh Happy Day" which is still performed worldwide in the 2000s. Artists such as James Cleveland, Aretha Franklin,
SECTION 10
#1732863168003492-595: The United Methodist Church made this acceptance explicit in The Faith We Sing , a 2000 supplement to the official denominational hymnal. In the preface, the editors say, "Experience has shown that some older treasures were missed when the current hymnals were compiled." Why Am I Treated So Bad! Why Am I Treated So Bad! is an album by the Cannonball Adderley Quintet, recorded at
533-400: The abolition movement provided cross–fertilization. The first published use of the term "Gospel song" probably appeared in 1874 when Philip Bliss released a songbook entitled Gospel Songs. A Choice Collection of Hymns and Tunes . It was used to describe a new style of church music, songs that were easy to grasp and more easily singable than the traditional church hymns , which came out of
574-406: The 1920s greatly increased the audience for gospel music, and James D. Vaughan used radio as an integral part of his business model, which also included traveling quartets to publicize the gospel music books he published several times a year. Virgil O. Stamps and Jesse R. Baxter studied Vaughan's business model and by the late 1920s were running heavy competition for Vaughan. The 1920s also saw
615-559: The 1920s greatly increased the audience for gospel music. Following World War II , gospel music moved into major auditoriums, and gospel music concerts became quite elaborate. Black and Southern gospel music are largely responsible for gospel's continued presence in contemporary Christian music , with soul music by far the best–known popular music variant. The styles emerged from the African-American music and American folk music traditions and have evolved in various ways over
656-521: The 1960s, the Staple Singers moved to Riverside Records , Epic Records , and later Stax Records and began recording protest, inspirational and contemporary music, reflecting the civil rights and anti-war movements of the time. They gained a large new audience with " Respect Yourself " (which featured Pops, nearly 57 at the time, on lead on the long version for more than two minutes), the 1972 US # 1 hit " I'll Take You There ", " If You're Ready (Come Go with Me) ", and other hits. " Let's Do It Again " topped
697-407: The 1960s. It has evolved over the years into a popular form of music across the United States and overseas, especially among baby boomers and those living in the South. Like other forms of music the creation, performance, significance, and even the definition of southern gospel varies according to culture and social context. Christian country music , sometimes referred to as country gospel music,
738-548: The 1995 Best Contemporary Blues Album Grammy for Father, Father . Staples also tried his hand at acting. In 1986, Roebuck played the role of Mr. Tucker, a voodoo witch doctor, in the Talking Heads film True Stories , during which he performed "Papa Legba". He appeared as himself in the 1997 Barry Levinson film Wag the Dog , singing "Good Old Shoe" with Willie Nelson . He died after suffering an ultimately fatal concussion in
779-445: The 70s and 80s, Urban Contemporary gospel is the most common form of recorded gospel music today. It relies heavily on rhythms and instrumentation common in the secular music of the contemporary era (often including the use of electronic beats), while still incorporating the themes and heritage of the traditional Black gospel genre. Kirk Franklin is the foremost (and by far the bestselling) individual in this genre, while Andrae Crouch,
820-628: The Clark Sisters , Mary Mary , and Yolanda Adams are also very popular and noteworthy. British black gospel refers to gospel music of the African diaspora in the UK. It is also often referred to as "UK gospel". The distinctive sound is heavily influenced by UK street culture with many artists from the African and Caribbean majority black churches in the UK. The genre has gained recognition in various awards such as
861-479: The Clark Sisters, and Andraé Crouch followed them. And this pattern would repeat itself in subsequent decades, with new artists like Yolanda Adams and Kirk Franklin making increasingly more bold forays into the secular world with their musical stylings. The current sphere of Black gospel recording artists is almost exclusively of the urban contemporary bent. Also of note is the rise of Christian (or gospel) rap/hip–hop , which has gained increasing popularity since
SECTION 20
#1732863168003902-684: The Dixie Hummingbirds were popular in afroamerican gospel fans. In 1964, the Gospel Music Association was established, which in turn began the Dove Awards (in 1969) and the Gospel Music Hall of Fame (in 1972). Both of the latter two groups began primarily for Southern gospel performers, but in the late 1970s, began including artists of other subgenres, which brought in many Black artists. Also in 1969, James Cleveland established
943-569: The GEM (Gospel Entertainment Music) Awards, MOBO Awards , Urban Music Awards and has its own Official Christian & Gospel Albums Chart . Southern gospel music comes from the Southeastern United States and is similar in sound to Christian country music, but it sometimes known as "quartet music" for its traditional "four men and a piano" set up. The genre, while remaining predominantly White, began to integrate Black gospel stylings in
984-502: The Hot 100 on December 27, 1975, the day before his 61st birthday. Pops Staples (as Pop Staples) also recorded a blues album, Jammed Together , with fellow guitarists Albert King and Steve Cropper . In 1976, Staples also appeared in the movie documenting The Band 's final concert, The Last Waltz (released in 1978). Pops Staples shared vocals with his daughters and with Levon Helm and Rick Danko on " The Weight ." The group appeared in
1025-411: The Soul Stirrers, Swan Silvertones and the Dixie Hummingbirds were famous gospel groups. Christian country music , sometimes referred to as country gospel music, is a subgenre of gospel music with a country flair. Celtic gospel music infuses gospel music with a Celtic flair, and is popular in countries such as Ireland. British black gospel refers to Gospel music of the African diaspora produced in
1066-587: The Southern migrants' new churches became more popular, so did gospel music, gospel choirs, and the general trend toward exclusive use of this music in Black churches. Dorsey, Whitney Houston, Mahalia Jackson, the Mississippi Mass Choir , and the Georgia Mass Choir are but a few notable examples. Developing out of the fusion of traditional Black gospel with the styles of secular Black music popular in
1107-599: The Trumpet Jubilees while working in the stockyards, in construction work, and later in a steel mill. In 1948, Roebuck and his wife Oceola Staples formed The Staple Singers to sing as a gospel group in local churches, with their children. The Staple Singers first recorded in the early 1950s for United and then the larger Vee-Jay Records , with songs including 1955's "This May Be the Last Time" (later adapted by The Rolling Stones as " The Last Time ") and " Uncloudy Day ". In
1148-634: The United Kingdom. According to Yale University music professor Willie Ruff, the singing of psalms in Scottish Gaelic by Presbyterians of the Scottish Hebrides evolved from " lining out "—where one person sang a solo and others followed—into the call and response of gospel music of the American South. Another theory notes foundations in the works of Isaac Watts and others. Moreover,
1189-427: The concert on stage, but their later performance shot on a soundstage was used in the final film. It is considered by some fans as the definitive version of the song. After Mavis left for a solo career in the 1980s, Pops Staples began a solo career, appearing at international "blues" festivals (though steadfastly refusing to sing the blues). Over the course of his career, he was nominated for three Grammy Awards , winning
1230-612: The days of the Gospel Gangstaz and The Cross Movement . Often considered a subgenre of urban contemporary gospel, Christian rap has become dominated in present times by artists from Reach Records , who have seen perhaps the most commercial success of any artists in the gospel genre; Lecrae (the label's founder and preeminent artist) has charted in the top 10 of on the Billboard 200 three times, with his 2014 album "Anomaly" debuting at No. 1. See also: Traditional Black gospel music
1271-592: The early 17th century. Hymns and sacred songs were often performed in a call and response fashion, heavily influenced by ancestral African music. Most of the churches relied on hand–clapping and foot–stomping as rhythmic accompaniment. Most of the singing was done a cappella . The first published use of the term "gospel song" appeared in 1874. The original gospel songs were written and composed by authors such as George F. Root , Philip Bliss , Charles H. Gabriel , William Howard Doane , and Fanny Crosby . Gospel music publishing houses emerged. The advent of radio in
Pops Staples - Misplaced Pages Continue
1312-487: The first great gospel recording artist. The first person to introduce ragtime to gospel (and the first to play piano on a gospel recording) was Arizona Dranes . The 1930s saw the rise of Black gospel quartets such as the Five Blind Boys of Mississippi and the Five Blind Boys of Alabama . In addition to these high–profile quartets, there were many Black gospel musicians performing in the 1920s and 30s, usually playing
1353-727: The genre arose during a time when literacy was not a guarantee, utilizing a great deal of repetition (which, unlike more traditional hymns, allowed those who could not read the opportunity to participate). Perhaps the most famous gospel–based hymns were composed in the 1760s and 1770s by English writers John Newton (" Amazing Grace ") and Augustus Toplady ("Rock of Ages"), members of the Anglican Church . Starting out as lyrics only, it took decades for standardized tunes to be added to them. Although not directly connected with African–American gospel music, they were adopted by African–Americans as well as white Americans, and Newton's connection with
1394-709: The guitar and singing in the streets of Southern cities. In the 1930s, in Chicago, Thomas A. Dorsey turned to gospel music, establishing a publishing house. It has been said that 1930 was the year traditional black gospel music began, as the National Baptist Convention first publicly endorsed the music at its 1930 meeting. Dorsey was responsible for developing the musical careers of many African–American artists, such as Mahalia Jackson (best known for her rendition of his " Precious Lord, Take My Hand "). Meanwhile, radio continued to develop an audience for gospel music,
1435-559: The marketing of gospel records by groups such as the Carter Family . The Pentecostal movement quickly made inroads with churches not attuned to the Europeanized Black church music that had become popular over the years since Emancipation. These congregations readily adopted and contributed to the gospel music publications of the early 20th century. Sister Rosetta Tharpe , pioneer of rock and roll , soon emerged from this tradition as
1476-508: The mass revival movement starting with Dwight L. Moody , whose musician was Ira D. Sankey , as well as the Holiness – Pentecostal movement. Prior to the meeting of Moody and Sankey in 1870, there was an American rural/frontier history of revival and camp meeting songs, but the gospel hymn was of a different character, and it served the needs of mass revivals in the great cities. The revival movement employed popular singers and song leaders,
1517-483: The most famous of them being Ira D. Sankey. The original "gospel" songs were written and composed by authors such as George F. Root , Philip Bliss , Charles H. Gabriel , William Howard Doane , and Fanny Crosby . As an extension to his initial publication Gospel Songs , Philip Bliss, in collaboration with Ira D. Sankey issued no's. 1 to 6 of Gospel Hymns in 1875. Sankey and Bliss's collection can be found in many libraries today. The popularity of revival singers and
1558-460: The openness of rural churches to this type of music (in spite of its initial use in city revivals) led to the late 19th and early 20th century establishment of gospel music publishing houses such as those of Homer Rodeheaver , E. O. Excell , Charlie Tillman , and Charles Tindley . These publishers were in the market for large quantities of new music, providing an outlet for the creative work of many songwriters and composers. The advent of radio in
1599-488: The years, continuing to form the basis of Black church worship even today. It has also come to be used in churches of various other cultural traditions (especially within Pentecostalism ) and, via the gospel choir phenomenon spearheaded by Thomas Dorsey , has become a form of musical devotion worldwide. Southern afroamerican gospel groups used all–male, tenor – lead – baritone – bass quartets. Sensational Nightingales ,
1640-464: Was born near Winona, Mississippi , the youngest of 14 children. He grew up on a cotton plantation near Drew, Mississippi . From his earliest years he heard, and began to play with, local blues guitarists such as Charlie Patton (who lived on the nearby Dockery Plantation ), Robert Johnson , and Son House . He dropped out of school after the eighth grade, then sang with a gospel group before marrying and moving to Chicago in 1935. There, he sang with
1681-767: Was nominated in the Best Gospel or Other Religious Recording category. Staples's 1992 album Peace to the Neighborhood earned a Grammy nomination in the Best Contemporary Blues Album category. In 1995, he won the Best Contemporary Blues Album Grammy for Father, Father . In 1998, Pops Staples received a National Heritage Fellowship from the National Endowment for the Arts , which