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148-638: Polog is divided into 9 municipalities: The current population of the Polog statistical region is 304,125 citizens, according to the last population census in 2002. Polog is the only statistical region in North Macedonia where Macedonians are not the majority. 41°48′00″N 20°55′12″E  /  41.80000°N 20.92000°E  / 41.80000; 20.92000 Macedonians (ethnic group) Macedonians ( Macedonian : Македонци , romanized :  Makedonci [maˈkɛdɔnt͡si] ) are

296-566: A "Macedonian minority" and to refer to their native language as "Macedonian" . Since the late 1980s there has been an ethnic Macedonian revival in Northern Greece, mostly centering on the region of Florina . Since then ethnic Macedonian organisations including the Rainbow political party have been established. Rainbow first opened its offices in Florina on 6 September 1995. The following day,

444-619: A Dictionary of Three languages: Macedonian, Albanian, Turkish , in which he wrote that the Macedonians are a separate nation and the place which is theirs is called Macedonia. In 1880, he published in Sofia a Grammar of the language of the Slavic Macedonian population , a work that is today known as the first attempt at a grammar of Macedonian. However, he alternately described his language as "Serbo-Albanian" and "Slavo-Macedonian" and himself as

592-544: A nation and a South Slavic ethnic group native to the region of Macedonia in Southeast Europe . They speak Macedonian , a South Slavic language . The large majority of Macedonians identify as Eastern Orthodox Christians , who share a cultural and historical "Orthodox Byzantine–Slavic heritage" with their neighbours. About two-thirds of all ethnic Macedonians live in North Macedonia ; there are also communities in

740-473: A "Mijak from Galičnik", a "Serbian patriot" and a "Bulgarian from the village of Galičnik", i.e. changing ethnicity multiple times during his lifetime. Therefore, his Macedonian self-identification is considered by historians to be inchoate and to resemble a regional phenomenon. In 1885, Theodosius of Skopje , a priest who held a high-ranking position within the Bulgarian Exarchate , was chosen as

888-618: A Bulgarian national self-consciousness and a regional Macedonian identity similar to the Macedonian regional identity in Greek Macedonia . According to ethnic Macedonian political activist, Stoyko Stoykov, the number of Bulgarian citizens with ethnic Macedonian self-consciousness in 2009 was between 5,000 and 10,000. In 2000, the Bulgarian Constitutional Court banned UMO Ilinden-Pirin , a small Macedonian political party, as

1036-600: A Macedonian nation was internationalized and backed by the Comintern which issued in 1934 a resolution supporting the development of the entity . This action was attacked by the IMRO, but was supported by the Balkan communists. The Balkan communist parties supported the national consolidation of the ethnic Macedonian people and created Macedonian sections within the parties, headed by prominent IMRO (United) members. The sense of belonging to

1184-529: A barbarian, or to hold with the barbarians. Plato ( Statesman 262de) rejected the Greek–barbarian dichotomy as a logical absurdity on just such grounds: dividing the world into Greeks and non-Greeks told one nothing about the second group. Yet Plato used the term barbarian frequently in his seventh letter. In Homer 's works, the term appeared only once ( Iliad 2.867), in the form βαρβαρόφωνος ( barbarophonos ) ("of incomprehensible speech"), used of

1332-524: A bishop of the episcopacy of Skopje . In 1890 he renounced de facto the Bulgarian Exarchate and attempted to restore the Archbishopric of Ohrid as a separate Macedonian Orthodox Church in all eparchies of Macedonia , responsible for the spiritual, cultural and educational life of all Macedonian Orthodox Christians. During this time period Metropolitan Bishop Theodosius of Skopje made a plea to

1480-646: A certain admiration, perhaps unwilling, for the rude force of these peoples or simpler customs. In a somewhat related example, Mencius believed that Confucian practices were universal and timeless, and thus followed by both Hua and Yi, " Shun was an Eastern barbarian; he was born in Chu Feng, moved to Fu Hsia, and died in Ming T'iao. King Wen was a Western barbarian; he was born in Ch'i Chou and died in Pi Ying. Their native places were over

1628-546: A constant motif, sometimes minor, sometimes very major indeed. They figure prominently in the Shang oracle inscriptions, and the dynasty that came to an end only in 1912 was, from the Chinese point of view, barbarian." Shang dynasty (1600–1046 BC) oracles and bronze inscriptions first recorded specific Chinese exonyms for foreigners, often in contexts of warfare or tribute. King Wu Ding (r. 1250–1192 BC), for instance, fought with

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1776-667: A hundred years after Paul's time, Lucian – a native of Samosata , in the former kingdom of Commagene , which had been absorbed by the Roman Empire and made part of the province of Syria – used the term "barbarian" to describe himself. Because he was a noted satirist, this could have indicated self-deprecating irony. It might also have suggested descent from Samosata's original Semitic-speaking population – who were likely called "barbarians by later Hellenistic, Greek-speaking settlers", and might have eventually taken up this appellation themselves. The term retained its standard usage in

1924-498: A map of 1903 by Austrian cartographer Karl Peucker depicted Macedonia as a peculiar area, where zones of linguistic influence overlapped. In his first ethnographic map of 1906, Cvijic presented all Slavs of Serbia and Macedonia merely as "Slavs". In a pamphlet translated and circulated in Europe the same year, he elaborated his ostensibly impartial views and described the Slavs living south of

2072-467: A national level, its best result being achieved in the 1994 European elections, with a total of 7,263 votes. Since 2004 it has participated in European Parliament elections and local elections, but not in national elections. A few of its members have been elected in local administrative posts. Rainbow has recently re-established Nova Zora , a newspaper that was first published for a short period in

2220-586: A national one. The vast majority of Macedonians live along the valley of the river Vardar , the central region of the Republic of North Macedonia. They form about 64.18% of the population of North Macedonia (1,297,981 people according to the 2002 census ). Smaller numbers live in eastern Albania , northern Greece, and southern Serbia , mostly abutting the border areas of the Republic of North Macedonia . A large number of Macedonians have immigrated overseas to Australia,

2368-407: A number of other countries . The concept of a Macedonian ethnicity, distinct from their Orthodox Balkan neighbours, is seen to be a comparatively newly emergent one. The earliest manifestations of an incipient Macedonian identity emerged during the second half of the 19th century among limited circles of Slavic-speaking intellectuals, predominantly outside the region of Macedonia. They arose after

2516-538: A reminder of the Celts' defeat, thus demonstrating the might of the people who defeated them, and a memorial to their bravery as worthy adversaries. As H. W. Janson comments, the sculpture conveys the message that "they knew how to die, barbarians that they were". The Greeks admired Scythians and Galatians as heroic individuals – and even (as in the case of Anacharsis ) as philosophers – but they regarded their culture as barbaric. The Romans indiscriminately characterised

2664-676: A rough garment in wool"). The region, still known as " Barbagia " (in Sardinian Barbàgia or Barbàza ), preserves this old "barbarian" designation in its name – but it no longer consciously retains "barbarian" associations: the inhabitants of the area themselves use the name naturally and unaffectedly. The statue of the Dying Galatian provides some insight into the Hellenistic perception of and attitude towards "Barbarians". Attalus I of Pergamon (ruled 241–197 BC) commissioned (220s BC)

2812-477: A separate Macedonian nation gained credence during World War II when ethnic Macedonian communist partisan detachments were formed. In 1943 the Communist Party of Macedonia was established and the resistance movement grew up. On the other hand, due to the different trajectories of Macedonian Slavs in the three nation-states that ruled the region, the designation "Macedonian" acquired different meanings for them by

2960-664: A separate community with its own history, only through differentiating itself from Bulgaria. This policy has continued in the new Republic of Macedonia after 1990, although with less intensity. Thus, the Bulgarian part of the identity of the Slavic-speaking population in Vardar Macedonia has died out. Following the collapse of Yugoslavia, the issue of Macedonian identity emerged again. Nationalists and governments alike from neighbouring countries, especially Greece and Bulgaria, espouse

3108-470: A separatist organization. Subsequently, activists attempted to re-establish the party but could not gather the required number of signatures. Significant Macedonian communities can also be found in the traditional immigrant-receiving nations, as well as in Western European countries. Census data in many European countries (such as Italy and Germany) does not take into account the ethnicity of émigrés from

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3256-462: A special reserved seat in the nation's parliament. In 2002, they numbered 731. Barbarian A barbarian is a person or tribe of people that is perceived to be primitive, savage and warlike. Many cultures have referred to other cultures as barbarians, sometimes out of misunderstanding and sometimes out of prejudice. A "barbarian" may also be an individual reference to an aggressive, brutal, cruel, and insensitive person, particularly one who

3404-414: A specific ethno-religious community under Graeco-Byzantine jurisdiction called Rum Millet . Belonging to this religious commonwealth was so important that most of the common people began to identify themselves as Christians . However ethnonyms never disappeared and some form of primary ethnic identity was available. This is confirmed from a Sultan's Firman from 1680 which describes the ethnic groups in

3552-575: A statue to celebrate his victory (ca 232 BC) over the Celtic Galatians in Anatolia (the bronze original is lost, but a Roman marble copy was found in the 17th century). The statue depicts with remarkable realism a dying Celt warrior with a typically Celtic hairstyle and moustache. He sits on his fallen shield while a sword and other objects lie beside him. He appears to be fighting against death, refusing to accept his fate. The statue serves both as

3700-480: A strict ethno-nationalistic meaning, rather, they were loose, often interchangeable terms which could simultaneously denote regional habitation, allegiance to a particular empire, religious orientation, membership in certain social groups. Similarly, a "Byzantine" was a Roman subject of Constantinople, and the term bore no strict ethnic connotations, Greek or otherwise. Overall, in the Middle Ages, "a person's origin

3848-522: A third group distinct from Bulgarians and Serbians, and part of them "under Greek influence". Envisioning a future agreement with Greece, Cvijic depicted the southern half of the Macedo-Slavs "under Greek unfluence", while leaving the rest to appear as a subset of the Serbo-Croats. Cvijić's view was reproduced without acknowledgement by Alfred Stead , with no effect on British opinion, but, reflecting

3996-742: A thriving economy based on mining, Paeonia became a constituent province of the Argead – Macedonian kingdom . In 310 BC, the Celts attacked deep into the south, subduing various local tribes, such as the Dardanians , the Paeonians and the Triballi . Roman conquest brought with it a significant Romanization of the region. During the Dominate period, ' barbarian ' foederati were settled on Macedonian soil at times; such as

4144-565: A war of conquest against Persia as a panacea for Greek problems. However, the disparaging Hellenic stereotype of barbarians did not totally dominate Hellenic attitudes. Xenophon (died 354 B.C.), for example, wrote the Cyropaedia , a laudatory fictionalised account of Cyrus the Great , the founder of the Persian Empire , effectively a utopian text. In his Anabasis , Xenophon's accounts of

4292-481: A whole literature arose in Europe that characterized the indigenous Indian peoples as innocent, and the militarily superior Europeans as "barbarous" intruders invading a paradisical world. Historically, the term barbarian has seen widespread use in English. Many peoples have dismissed alien cultures and even rival civilizations, because they were unrecognizably strange. For instance, the nomadic Turkic peoples north of

4440-530: Is also dim-witted, while cultures, customs and practices adopted by peoples and countries perceived to be primitive may be referred to as " barbaric ". The term originates from the Ancient Greek : βάρβαρος ( barbaros ; pl. βάρβαροι barbaroi ). In Ancient Greece , the Greeks used the term not only for those who did not speak Greek and follow classical Greek customs, but also for Greek populations on

4588-412: Is not supported by archaeology or other historical disciplines and also could marginalize the Macedonian identity. Surveys on the effects of the controversial nation-building project Skopje 2014 and on the perceptions of the population of Skopje revealed a high degree of uncertainty regarding the latter's national identity. A supplementary national poll showed that there was a great discrepancy between

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4736-500: Is related to Sanskrit barbaras (stammering). This Indo-European root is also found in Latin balbutire / balbus for "stammer / stammering" (leading to Italian balbettare , Spanish balbucear and French balbutier ) and Czech blblati "to stammer". The verb baṛbaṛānā in both contemporary Hindi (बड़बड़ाना) as well as Urdu (بڑبڑانا) means 'to babble, to speak gibberish, to rave incoherently'. In Aramaic, Old Persian and Arabic context,

4884-733: The Guifang 鬼方, Di 氐, and Qiang 羌 "barbarians." During the Spring and Autumn period (771–476 BC), the meanings of four exonyms were expanded. "These included Rong, Yi, Man, and Di—all general designations referring to the barbarian tribes." These Siyi 四夷 "Four Barbarians", most "probably the names of ethnic groups originally," were the Yi or Dongyi 東夷 "eastern barbarians," Man or Nanman 南蠻 "southern barbarians," Rong or Xirong 西戎 "western barbarians," and Di or Beidi 北狄 "northern barbarians." The Russian anthropologist Mikhail Kryukov concluded. Evidently,

5032-572: The 1876 Conference of Constantinople included all of present-day North Macedonia (except for the Debar region) and parts of present-day Greek Macedonia. The borders of new Bulgarian state, drawn by the 1878 Treaty of San Stefano , also included Macedonia, but the treaty was never put into effect and the Treaty of Berlin (1878) "returned" Macedonia to the Ottoman Empire. For Christian Slav peasants, however,

5180-559: The 2021 census (roughly 0.31% from the Slavic population). The Bulgarian side does not accept these results as completely objective, citing as an example the census has counted less than 20,000 people with Bulgarian citizenship in the country, while in fact they are over 100,000. The national name derives from the Greek term Makedonía , related to the name of the region , named after the ancient Macedonians and their kingdom . It originates from

5328-504: The Babuna and Plačkovica mountains as "Macedo-Slavs" arguing that the appellation "Bugari" meant simply "peasant" to them, that they had no national consciousness and could become Serbs or Bulgarians in the future. Cvijić thus transformed the political character of the IMRO 's appeals to "Macedonians" into an ethnic one. Bulgarian cartographer Anastas Ishirkov countered Cvijić's views, pointing to

5476-658: The Black Sea , including the Pechenegs and the Kipchaks , were called barbarians by the Byzantines . The native Berbers of North Africa were among the many peoples called "Barbarian" by the early Romans. The term continued to be used by medieval Arabs (see Berber etymology ) before being replaced by " Amazigh ". In English, the term "Berber" continues to be used as an exonym . The geographical term Barbary or Barbary Coast , and

5624-674: The Bulgarian Empire , where Khan Boris I of Bulgaria ( r.  852–889 ) welcomed them. As part of his efforts to limit Byzantine influence and assert Bulgarian independence, he adopted Slavic as official ecclesiastical and state language and established the Preslav Literary School and Ohrid Literary School , which taught Slavonic liturgy and the Glagolitic and subsequently the Cyrillic alphabet . The success of Boris I's efforts

5772-618: The Carians fighting for Troy during the Trojan War . In general, the concept of barbaros did not figure largely in archaic literature before the 5th century BC. It has been suggested that the "barbarophonoi" in the Iliad signifies not those who spoke a non-Greek language but simply those who spoke Greek badly. A change occurred in the connotations of the word after the Greco-Persian Wars in

5920-690: The Entente approached victory in the First World War , a number other maps and atlases, including those produced by the Allies replicated Cvijić's ideas, especially its depiction of the Macedo-Slavs. The prevalence of the Yugoslav point of view, obliged Georgios Sotiriades , a professor of History at the University of Athens , to map the Macedo-Slavs as a distinct group in his work of 1918, that mirrored Greek views of

6068-681: The Exarchate and on account of the free (and, occasionally, even subsidized) provision of education in Bulgarian schools. Alignment of the Slavs of Macedonia with the Bulgarian, the Greek or sometimes the Serbian national camp did not imply adherence to different national ideologies: these camps were not stable, culturally distinct groups, but parties with national affiliations, described by contemporaries as "sides", "wings", "parties" or "political clubs". The first expressions of Macedonian nationalism occurred in

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6216-471: The First World War and especially during the 1930s, and thus were consolidated by Communist Yugoslavia's governmental policy after the Second World War . The formation of the ethnic Macedonians as a separate community has been shaped by population displacement as well as by language shift , both the result of the political developments in the region of Macedonia during the 20th century. Following

6364-517: The Greek Helsinki Monitor estimated that the number of people identifying as ethnic Macedonians numbered somewhere between 10,000 and 30,000, Macedonian sources generally claim the number of ethnic Macedonians living in Greece at somewhere between 200,000 and 350,000. The ethnic Macedonians in Greece have faced difficulties from the Greek government in their ability to self-declare as members of

6512-618: The Greek language throughout the Middle Ages ; Byzantine Greeks used it widely until the fall of the Eastern Roman Empire , (later named the Byzantine Empire ) in the 15th century (1453 with the fall of capital city Constantinople ). Cicero (106–43 BC) described the mountain area of inner Sardinia as "a land of barbarians", with these inhabitants also known by the manifestly pejorative term latrones mastrucati ("thieves with

6660-521: The Huai River region, and generalized references to "barbarian; foreigner; non-Chinese." Lin Yutang's Chinese-English Dictionary of Modern Usage translates Yi as "Anc[ient] barbarian tribe on east border, any border or foreign tribe." The sinologist Edwin G. Pulleyblank says the name Yi "furnished the primary Chinese term for 'barbarian'," but "Paradoxically the Yi were considered the most civilized of

6808-465: The Republic of North Macedonia . According to the 2011 Bulgarian census, there were 561 ethnic Macedonians (0.2%) in the Blagoevgrad Province , the Bulgarian part of the geographical region of Macedonia , out of a total of 1,654 Macedonians in the entire country. Also, a total of 429 citizens of the Republic of North Macedonia resided in the province. In 1998, Krassimir Kanev, chairman of

6956-624: The Sarmatians settled by Constantine the Great (330s AD) or the (10 year) settlement of Alaric I 's Goths . In contrast to 'frontier provinces', Macedonia (north and south) continued to be a flourishing Christian, Roman province in Late Antiquity and into the Early Middle Ages . Linguistically, the South Slavic languages from which Macedonian developed are thought to have expanded in

7104-434: The Slavs of Macedonia as Bulgarians or as Macedonian Slavs, while their association with Bulgaria was almost universally accepted. Original manuscript versions of population data mentioned "Macedonian Slavs", though the term was changed to "Bulgarians" in the official printing. Western publications usually presented the Slavs of Macedonia as Bulgarians, as happened, partly for political reasons, in Serbian ones. Prompted by

7252-521: The Yao people , for instance, was changed from yao 猺 "jackal" to yao 瑤 "precious jade" in the modern period. The original Hua–Yi distinction between Hua ("Chinese") and Yi (commonly translated as "barbarian") was based on culture and power but not on race. Historically, the Chinese used various words for foreign ethnic groups. They include terms like 夷 Yi , which is often translated as "barbarians." Despite this conventional translation, there are also other ways of translating Yi into English. Some of

7400-417: The ancient Greek adjective makednos , meaning "tall", which shares its roots with the adjective makrós , meaning the same. The name is originally believed to have meant either "highlanders" or "the tall ones", possibly descriptive of these ancient people . In the Late Middle Ages the name of Macedonia had different meanings for Western Europeans and for the Balkan people. For the Westerners it denoted

7548-527: The dissolution of the Ottoman Empire , the decisive point in the ethnogenesis of the South Slavic ethnic group was the creation of the Socialist Republic of Macedonia after World War II, a state in the framework of the Socialist Federal Republic of Yugoslavia . This was followed by the development of a separate Macedonian language and national literature, and the foundation of a distinct Macedonian Orthodox Church and national historiography. In antiquity, much of central-northern Macedonia (the Vardar basin )

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7696-693: The "Other" as those who do not speak one's language; Greek barbaroi was paralleled by Arabic ajam "non-Arabic speakers; non-Arabs; (especially) Persians ." In the ancient Indian epic Mahabharata , the Sanskrit onomatopoeic word barbara- referred to the incomprehensible, unfamiliar speech (perceived as "babbling", "incoherent stammering") of non-Vedic peoples ("wretch, foreigner, sinful people, low and barbarous".) The term "Barbarian" in traditional Chinese culture had several aspects. For one thing, Chinese has more than one historical "barbarian" exonym . Several historical Chinese characters for non-Chinese peoples were graphic pejoratives . The character for

7844-415: The "civilized" gentes barbaricae such as in Armenia or Persia , whereas bishops were appointed to supervise entire peoples among the less settled. Eventually the term found a hidden meaning through the folk etymology of Cassiodorus (c. 485 – c. 585). He stated that the word barbarian was "made up of barba (beard) and rus (flat land); for barbarians did not live in cities, making their abodes in

7992-459: The 'Four Barbarians,' north, west, east, and south." Professor Creel said, From ancient to modern times the Chinese attitude toward people not Chinese in culture—"barbarians"—has commonly been one of contempt, sometimes tinged with fear ... It must be noted that, while the Chinese have disparaged barbarians, they have been singularly hospitable both to individuals and to groups that have adopted Chinese culture. And at times they seem to have had

8140-416: The 1920s led to some failed attempts by the Communists to use the Macedonian Question as a political weapon. In the 1920 Yugoslav parliamentary elections, 25% of the total Communist vote came from Macedonia, but participation was low (only 55%), mainly because the pro-Bulgarian IMRO organised a boycott against the elections. In the following years, the communists attempted to enlist the pro-IMRO sympathies of

8288-491: The 1989 census. Bulgarians are considered most closely related to the neighboring Macedonians, and it is sometimes claimed that there is no clear ethnic difference between them. A total of 1,143 people officially declared themselves to be ethnic Macedonians in the last Bulgarian census in 2021. During the same year, there were five times as many Bulgarian residents born in North Macedonia, 5,450. Most of them held Bulgarian citizenship, with only 1,576 of them being citizens of

8436-508: The 2011 census recorded 93,570 people of Macedonian ancestry. An estimated 45,000 people in Brazil are of Macedonian ancestry. The Macedonians can be primarily found in Porto Alegre , Rio de Janeiro , São Paulo and Curitiba . The Canadian census in 2001 records 37,705 individuals claimed wholly or partly Macedonian heritage in Canada, although community spokesmen have claimed that there are actually 100,000–150,000 Macedonians in Canada. A significant Macedonian community can be found in

8584-454: The 7th century. Yet at the same time, sources attest numerous Slavic tribes in the environs of Thessaloniki and further afield, including the Berziti in Pelagonia. Apart from Slavs and late Byzantines, Kuver 's " Sermesianoi " – a mix of Byzantine Greeks , Bulgars and Pannonian Avars – settled the "Keramissian plain" ( Pelagonia ) around Bitola in the late 7th century. Later pockets of settlers included "Danubian" Bulgars in

8732-431: The 9th century; Magyars (Vardariotai) and Armenians in the 10th–12th centuries, Cumans and Pechenegs in the 11th–13th centuries, and Saxon miners in the 14th and 15th centuries. Vlachs (Aromanians) and Arbanasi (Albanians) also inhabited this area in the Middle ages and mingeled with the local Slavic-speakers. Having previously been Byzantine clients, the Sklaviniae of Macedonia switched their allegiance to

8880-413: The Ancient Macedonians. Slaveikov, himself with Macedonian roots, started in 1866 the publication of the newspaper Makedoniya . Its main task was "to educate these misguided [sic] Grecomans there", who he called also Macedonists . In a letter written to the Bulgarian Exarch in February 1874 Petko Slaveykov reports that discontent with the current situation "has given birth among local patriots to

9028-412: The Balkan territories of the Empire as follows: Greeks, Albanians, Serbs, Vlachs and Bulgarians. Throughout the Middle Ages and Ottoman rule up until the early 20th century the Slavic-speaking population majority in the region of Macedonia were more commonly referred to (both by themselves and outsiders) as Bulgarians . However, in pre-nationalist times, terms such as "Bulgarian" did not possess

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9176-404: The Bulgarian influx, thereby promoting Serbian interests there. The local educator Kuzman Shapkarev concluded that since the 1870s this foreign ethnonym began to replace the traditional one Bulgarians . At the dawn of the 20th century the Bulgarian teacher Vasil Kanchov marked that the local Bulgarians and Koutsovlachs call themselves Macedonians, and the surrounding people also call them in

9324-414: The Bulgarians with their incorporation into the Bulgarian Empire in the mid-800s. In the 860s, Byzantine missionaries Cyril and Methodius , created the Glagolitic alphabet and Slavonic liturgy based on the Slavic dialect around Thessaloniki for a mission to Great Moravia . After the demise of the Great Moravian mission in 886, exiled students of the two apostles brought the Glagolitic alphabet to

9472-505: The Bulgarians, or to describe a separate Slavic group with no ethnic, national or political affiliation. The differentiation of ethnographic maps representing rival national views produced to satisfy the curiosity of European audience for the inhabitants of Macedonia, after the Ilinden uprising of 1903, indicated the complexity of the issue. Influenced by the conclusions of the research of young Serb Jovan Cvijić , that Macedonia's culture combined Byzantine influence with Serbian traditions,

9620-416: The European Union rather than to assert Bulgarian identity. This phenomenon is called placebo identity . Some Macedonians view the Bulgarian policy as part of a strategy to destabilize the Macedonian national identity. As a nation engaged in a dispute over its distinctiveness from Bulgarians, Macedonians have always perceived themselves as threatened by their neighbor. Bulgaria insists its neighbor admit

9768-522: The Greek Patriarchate of Constantinople to allow a separate Macedonian church, and ultimately on 4 December 1891 he sent a letter to the Pope Leo XIII to ask for a recognition and a protection from the Roman Catholic Church, but failed. Soon after, he repented and returned to pro-Bulgarian positions. In the 1880s and 1890s, Isaija Mažovski designated Macedonian Slavs as "Macedonians" and "Old Slavic Macedonian people", and also distinguished them from Bulgarians as follows: "Slavic-Bulgarian" for Mažovski

9916-533: The Greeks, after the Persian wars, the Persians), including the Germanic peoples, Persians, Gauls, Phoenicians and Carthaginians. The Greek term barbaros was the etymological source for many words meaning "barbarian", including English barbarian , which was first recorded in 16th century Middle English . A word barbara- (बर्बर) is also found in the Sanskrit of ancient India, with the primary meaning of "cruel" and also "stammering" (बड़बड़), implying someone with an unfamiliar language. The Greek word barbaros

10064-473: The Macedonian Slavs as Bulgarians when Austria-Bulgaria relations ameliorated, only to renege and employ the designation "Macedonian Slavs" when Bulgaria changed its foreign policy and Austria turned to envisaging an autonomous Macedonia under Austrian influence within the Murzsteg process . The term "Macedonian Slavs" was used either as a middle solution between conflicting Serbian and Bulgarian claims, to denote an intermediary grouping of Slavs, associated with

10212-446: The Macedonians." However after the failure of the Ilinden Uprising, Sarafov wanted to keep closer ties with Bulgaria, supporting the Bulgarian aspirations towards the area. Gyorche Petrov , another IMRO member, stated Macedonia was a "distinct moral unit" with its own "aspirations", while describing its Slavic population as Bulgarian. In 1903, Krste Misirkov published in Sofia his book On Macedonian Matters , wherein he laid down

10360-526: The Persians and other non-Greeks whom he knew or encountered show few traces of the stereotypes. In Plato 's Protagoras , Prodicus of Ceos calls "barbarian" the Aeolian dialect that Pittacus of Mytilene spoke. Aristotle makes the difference between Greeks and barbarians one of the central themes of his book on Politics , and quotes Euripides approvingly, "Tis meet that Greeks should rule barbarians". The renowned orator Demosthenes (384–322 B.C.) made derogatory comments in his speeches, using

10508-472: The Republic of North Macedonia. Most Macedonians can be found in Buenos Aires , the Pampas and Córdoba . An estimated 30,000 Macedonians can be found in Argentina. The official number of Macedonians in Australia by birthplace or birthplace of parents is 83,893 ( 2001 ). The main Macedonian communities are found in Melbourne, Geelong , Sydney, Wollongong , Newcastle , Canberra and Perth . The 2006 census recorded 83,983 people of Macedonian ancestry and

10656-690: The United States, Canada, New Zealand and to many European countries: Germany, Italy, Sweden, the United Kingdom, and Austria among others. The existence of an ethnic Macedonian minority in Greece is rejected by the Greek government. The number of people speaking Slavic dialects has been estimated at somewhere between 10,000 and 250,000. Most of these people however do not have an ethnic Macedonian national consciousness, with most choosing to identify as ethnic Greeks or rejecting both ethnic designations and preferring terms such as "natives" instead. In 1999

10804-963: The United States. The official number of Macedonians in the US is 49,455 ( 2004 ). The Macedonian community is located mainly in Michigan , New York, Ohio , Indiana and New Jersey There are an estimated 61,000 citizens of North Macedonia in Germany (mostly in the Ruhrgebiet ) ( 2001 ). There are 74,162 citizens of North Macedonia in Italy ( Foreign Citizens in Italy ). In 2006 the Swiss Government recorded 60,362 Macedonian Citizens living in Switzerland. Macedonians are an officially recognised minority group in Romania. They have

10952-715: The World War II ethnic Macedonian institutions were created in the three parts of the region of Macedonia, then under communist control, including the establishment of the People's Republic of Macedonia within the Socialist Federal Republic of Yugoslavia (SFRJ). The available data indicates that despite the policy of assimilation, pro-Bulgarian sentiments among the Macedonian Slavs in Yugoslavia were still sizable during

11100-555: The alleged root of the word bárbaros , which is an echomimetic or onomatopoeic word. In various occasions, the term was also used by Greeks, especially the Athenians , to deride other Greek tribes and states (such as Epirotes, Eleans, Boeotians and Aeolic-speakers) and also fellow Athenians in a pejorative and politically motivated manner. The term also carried a cultural dimension to its dual meaning. The verb βαρβαρίζω ( barbarízō ) in ancient Greek meant to behave or talk like

11248-447: The ancient heritage of modern Balkan countries is not "the mutually exclusive property of one specific nation" but "the shared inheritance of all Balkan peoples". A more radical and uncompromising strand of Macedonian nationalism has recently emerged called "ancient Macedonism", or " Antiquisation ". Proponents of this view see modern Macedonians as direct descendants of the ancient Macedonians. This view faces criticism by academics as it

11396-557: The appearance of Slavs in Macedonia, and throughout the Balkans in general, as part of a broad and complex process of transformation of the cultural, political and ethnolinguistic Balkan landscape before the collapse of Roman authority. The exact details and chronology of population shifts remain to be determined. What is beyond dispute is that, in contrast to "barbarian" Bulgaria, northern Macedonia remained Roman in its cultural outlook into

11544-416: The autocephalous Archbishopric of Ohrid should be restored; and the Slavic people of Macedonia should be recognized as a separate ethnic community, when the necessary historical circumstances would arise. However, throughout the book, Misirkov lamented that "no local Macedonian patriotism exists" and stated that the Slavic Macedonian population had always called itself "Bulgarian". He also claimed that it

11692-413: The barbarian tribes at first had individual names, but during about the middle of the first millennium B.C., they were classified schematically according to the four cardinal points of the compass. This would, in the final analysis, mean that once again territory had become the primary criterion of the we-group, whereas the consciousness of common origin remained secondary. What continued to be important were

11840-483: The case of the Macedonians, merely declaring their national identity as Bulgarian is enough to gain a citizenship. By making the procedure simpler, Bulgaria stimulates more Macedonian citizens (of Slavic origin) to apply for a Bulgarian citizenship. However, many Macedonians who apply for Bulgarian citizenship as Bulgarians by origin , have few ties with Bulgaria. Further, those applying for Bulgarian citizenship usually say they do so to gain access to member states of

11988-519: The choice between the Patriarchate and the Exarchate was not tainted with national meaning, but was a choice of Church or millet. Thus adherence to the Bulgarian national cause was attractive as a means of opposing oppressive Christian chiflik owners and urban merchants, who usually identified with the Greek nation, as a way to escape arbitrary taxation by Patriarchate bishops, via shifting allegiance to

12136-580: The claims of Romantic nationalists, modern, territorially bound and mutually exclusive nation-states have little in common with their preceding large territorial or dynastic medieval empires, and any connection between them is tenuous at best. In any event, irrespective of shifting political affiliations, the Macedonian Slavs shared in the fortunes of the Byzantine commonwealth and the Rum millet and they can claim them as their heritage. Loring Danforth states similarly,

12284-402: The common historical roots of their languages and nations, a view Skopje continues to reject. As a result, Bulgaria blocked the official start of EU accession talks with North Macedonia. Despite sizable number of Macedonians that have acquired Bulgarian citizenship since 2002 (ca. 9.7% of the Slavic population), only 3,504 citizens of North Macedonia declared themselves as ethnic Bulgarians in

12432-524: The conquering Spaniards. Montaigne argued that Europeans noted the barbarism of other cultures but not the crueler and more brutal actions of their own societies, particularly (in his time) during the so-called religious wars . In Montaigne's view, his own people – the Europeans – were the real "barbarians". In this way, the argument was turned around and applied to the European invaders. With this shift in meaning,

12580-596: The delimitation of frontiers. A Balkan committee of experts rejected Cvijić's concept of the Macedo-Slavs in 1914. However, Bulgaria's entry into World War I on the side of the Central Powers in 1915, after the Allies failed to convince Serbia to hand over the ‘ Uncontested Zone ’ in Macedonia to Bulgaria, precipitated a complete turnaround in the Allies' opinion of Macedonian ethnography, and several British and French maps echoing Cvijić were released within months. Thus, as

12728-559: The descendants of economic migrants who left the Socialist Republic of Macedonia in the 1950s and 1960s. The Macedonians in Serbia are represented by a national council and in recent years Macedonian has begun to be taught. The most recent census recorded 22,755 Macedonians living in Serbia. Macedonians represent the second largest ethnic minority population in Albania . Albania recognises

12876-497: The disastrous idea of working independently on the advancement of their own local dialect and what's more, of their own, separate Macedonian church leadership." The activities of these people were also registered by the Serbian politician Stojan Novaković , who promoted the idea to use the Macedonian nationalism in order to oppose the strong pro-Bulgarian sentiments in the area. The nascent Macedonian nationalism, illegal at home in

13024-592: The division of the region of Macedonia amongst the Kingdom of Greece , the Kingdom of Bulgaria and the Kingdom of Serbia , the idea of belonging to a separate Macedonian nation was further spread among the Slavic-speaking population. The suffering during the wars, the endless struggle of the Balkan monarchies for dominance over the population increased the Macedonians' sentiment that the institutionalization of an independent Macedonian nation would put an end to their suffering. On

13172-411: The early 19th century, after the foundation of the modern Greek state with its Western Europe-derived obsession with Ancient Greece . As a result of the rise of nationalism in the Ottoman Empire , massive Greek religious and school propaganda occurred, and a process of Hellenization was implemented among Slavic-speaking population of the area. In this way, the name Macedonians was applied to

13320-505: The examples include "foreigners," "ordinary others," "wild tribes," "uncivilized tribes," and so forth. Chinese historical records mention what may now perhaps be termed "barbarian" peoples for over four millennia, although this considerably predates the Greek language origin of the term "barbarian", at least as is known from the thirty-four centuries of written records in the Greek language. The sinologist Herrlee Glessner Creel said, "Throughout Chinese history "the barbarians" have been

13468-658: The existence of a Macedonian minority within the Mala Prespa region, most of which is comprised by Pustec Municipality . Macedonians have full minority rights within this region, including the right to education and the provision of other services in Macedonian . There also exist unrecognised Macedonian populations living in the Golo Brdo region, the "Dolno Pole" area near the town of Peshkopi , around Lake Ohrid and Korce as well as in Gora . 4,697 people declared themselves Macedonians in

13616-481: The factors of language, the acceptance of certain forms of material culture, the adherence to certain rituals, and, above all, the economy and the way of life. Agriculture was the only appropriate way of life for the Hua-Hsia . The Chinese classics use compounds of these four generic names in localized "barbarian tribes" exonyms such as "west and north" Rongdi , "south and east" Manyi , Nanyibeidi "barbarian tribes in

13764-464: The fields like wild animals". From classical origins the Hellenic stereotype of barbarism evolved: barbarians are like children, unable to speak or reason properly, cowardly, effeminate, luxurious, cruel, unable to control their appetites and desires, politically unable to govern themselves. Writers voiced these stereotypes with much shrillness – Isocrates in the 4th century B.C., for example, called for

13912-442: The first half of the 5th century BC. Here a hasty coalition of Greeks defeated the vast Persian Empire . Indeed, in the Greek of this period 'barbarian' is often used expressly to refer to Persians, who were enemies of the Greeks in this war. The Romans used the term barbarus for uncivilised people, opposite to Greek or Roman, and in fact, it became a common term to refer to all foreigners among Romans after Augustus age (as, among

14060-592: The first time in 1932 the existence of a separate ethnic Macedonian nation. In 1933 the Communist Party of Greece , in a series of articles published in its official newspaper, the Rizospastis , criticizing Greek minority policy towards Slavic-speakers in Greek Macedonia, recognized the Slavs of the entire region of Macedonia as forming a distinct Macedonian ethnicity and their language as Macedonian. The idea of

14208-484: The form بربر ( barbar ), and used as an exonym by the Arab conquerors to refer to the indigenous peoples of North Africa, known in English as Amazigh or Berbers , with the latter thereby being a cognate of the word "barbarian". The Ancient Greek name βάρβαρος ( bárbaros ) 'barbarian' was an antonym for πολίτης ( politēs ) 'citizen', from πόλις ( polis ) 'city'. The earliest attested form of

14356-633: The fringe of the Greek world with peculiar dialects. In Ancient Rome , the Romans adapted and applied the term to tribal non-Romans such as the Germanics , Celts , Iberians , Helvetii , Thracians , Illyrians , and Sarmatians . In the early modern period and sometimes later, the Byzantine Greeks used it for the Turks in a clearly pejorative manner. The Greek word was borrowed into Arabic as well, under

14504-524: The growth of chattel slavery – especially in Athens . Although the enslavement of Greeks for non-payment of debts continued in most Greek states, Athens banned this practice under Solon in the early 6th century BC. Under the Athenian democracy established ca. 508 BC, slavery came into use on a scale never before seen among the Greeks. Massive concentrations of slaves worked under especially brutal conditions in

14652-619: The historical territory of the Ancient Macedonia , but for the Balkan Christians, it covered the territories of the former Byzantine province of Macedonia , situated around modern Turkish Edirne . With the conquest of the Balkans by the Ottomans in the late 14th century, the name of Macedonia disappeared as a geographical designation for several centuries. The name was revived just during

14800-465: The interwar period. However, if the Yugoslavians would recognize the Slavic inhabitants of Vardar Macedonia as Bulgarians, it would mean that the area should be part of Bulgaria. Practically in post-World War II Macedonia, Yugoslavia's state policy of forced Serbianisation was changed with a new one — of Macedonization . The codification of Macedonian and the recognition of the Macedonian nation had

14948-466: The involvement of Macedonian Slavs in Bulgarian nationalist uprisings and the Macedonian origins of Bulgarian nationalists before 1878. Although Cvijic's arguments attracted the attention of Great Powers, they did not endorse at the time his view on the Macedo-Slavs. Cvijić further elaborated the idea that had first appeared in Peucker's map and in his map of 1909 he ingeniously mapped the Macedonian Slavs as

15096-546: The linguistic researches of Vatroslav Jagić and Aleksandar Belić , and the Serb features of their customs, such as the zadruga . For Cvijić, the Macedo-Slavs were a transitional population, with any sense of nationality they displayed being weak, superficial, externally imposed and temporary. Despite arguing that they should be considered neutral, he postulated their division into Serbs and Bulgarians based on dialectical and cultural features in anticipation of Serbian demands regarding

15244-560: The local Slavs, aiming to stimulate the development of close ties between them and the Greeks , linking both sides to the ancient Macedonians , as a counteract against the growing Bulgarian cultural influence into the region. Although the local intellectuals initially rejected the Macedonian designation as Greek, since the 1850s some of them, adopted it as a regional identity, and this name began to gain popularity. Serbian politics then, also encouraged this kind of regionalism to neutralize

15392-492: The local language had its own identifying characteristics compared to Bulgarian and Serbian. He wrote in a Saint Petersburg newspaper that the Macedonians should be recognized by Russia in a full national sense. Internal Macedonian Revolutionary Organization leader Boris Sarafov in 1901 stated that Macedonians had a unique "national element" and, the following year, he stated "We the Macedonians are neither Serbs nor Bulgarians, but simply Macedonians... Macedonia exists only for

15540-598: The main goal: finally to ban any Bulgarophilia among the Macedonians and to build a new consciousness, based on identification with Yugoslavia. As a result, Yugoslavia introduced again an abrupt de-Bulgarization of the people in the PR Macedonia , such as it already had conducted in the Vardar Banovina during the Interwar period . Bulgarian sources claim around 100,000 pro-Bulgarian elements were imprisoned for violations of

15688-654: The majority of the Slavic-speaking population in today's Republic of North Macedonia (the second anti-Greek revolt was in Skopje) to have a separate " Bulgarian Millet ", finally bore fruit in 1870 when a firman for the creation of the Bulgarian Exarchate was issued. In September 1872, the Ecumenical Patriarch Anthimus VI declared the Exarchate schismatic and excommunicated its adherents, accusing them of having “surrendered Orthodoxy to ethnic nationalism”, i.e., " ethnophyletism " ( Greek : εθνοφυλετισμός ). At

15836-655: The members was also Krste Misirkov. In 1905 the Society published Vardar , the first scholarly, scientific and literary journal in the central dialects of Macedonia, which later would contribute in the standardization of Macedonian language . In 1913, the Macedonian Literary Society submitted the Memorandum of Independence of Macedonia to the British Foreign Secretary and other European ambassadors, and it

15984-798: The mid-1990s, with reportedly 20,000 copies being distributed free of charge. Within Serbia , Macedonians constitute an officially recognised ethnic minority at both a local and national level. Within Vojvodina , Macedonians are recognised under the Statute of the Autonomous Province of Vojvodina , along with other ethnic groups. Large Macedonian settlements within Vojvodina can be found in Plandište , Jabuka , Glogonj , Dužine and Kačarevo . These people are mainly

16132-501: The name of the Barbary pirates based on that coast (and who were not necessarily Berbers) were also derived from it. The term has also been used to refer to people from Barbary , a region encompassing most of North Africa . The name of the region, Barbary, comes from the Arabic word Barbar, possibly from the Latin word barbaricum, meaning "land of the barbarians". Many languages define

16280-547: The non-Chinese groups. On the one hand, many of them harassed and pillaged the Chinese, which gave them a genuine grievance. On the other, it is quite clear that the Chinese were increasingly encroaching upon the territory of these peoples, getting the better of them by trickery, and putting many of them under subjection. By vilifying them and depicting them as somewhat less than human, the Chinese could justify their conduct and still any qualms of conscience. This word Yi has both specific references, such as to Huaiyi 淮夷 peoples in

16428-597: The non-Chinese peoples. Some Chinese classics romanticize or idealize barbarians, comparable to the western noble savage construct. For instance, the Confucian Analects records: The translator Arthur Waley noted that, "A certain idealization of the 'noble savage' is to be found fairly often in early Chinese literature", citing the Zuo Zhuan maxim, "When the Emperor no longer functions, learning must be sought among

16576-585: The non-governmental organization Bulgarian Helsinki Committee , claimed that there were 15,000–25,000 ethnic Macedonians in Bulgaria (see here ). In the same report, Macedonian nationalists (Popov et al., 1989) claimed that 200,000 ethnic Macedonians lived in Bulgaria. However, according to the Bulgarian Helsinki Committee, the vast majority of the Slavic-speaking population in Pirin Macedonia had

16724-570: The offices had been broken into and had been ransacked. Later Members of Rainbow had been charged for "causing and inciting mutual hatred among the citizens" because the party had bilingual signs written in both Greek and Macedonian . On 20 October 2005, the European Convention on Human Rights (ECHR) ordered the Greek government to pay penalties to the Rainbow Party for violations of 2 ECHR articles. Rainbow has seen limited success at

16872-536: The population in their cause. In the context of this attempt, in 1924 the Comintern organized the filed signing of the so-called May Manifesto , in which independence of partitioned Macedonia was required. In 1925 with the help of the Comintern, the Internal Macedonian Revolutionary Organization (United) was created, composed of former left-wing Internal Macedonian Revolutionary Organization (IMRO) members. This organization promoted for

17020-466: The population's sentiment and the narrative the state sought to promote. Additionally, during the last two decades, tens of thousands of citizens of North Macedonia have applied for Bulgarian citizenship. In the period since 2000 more than 100,000 acquired it, while ca. 50,000 applied and are still waiting. Bulgaria has a special ethnic dual-citizenship regime which makes a constitutional distinction between ethnic Bulgarians and Bulgarian citizens . In

17168-637: The positions he espoused in On Macedonian Matters . Later in his life, Misirkov oscillated between a pro-Macedonist and Greater Bulgarian stance, including controversially claimed that all Macedonian and Torlakian dialects were, in fact, Bulgarian . Another major figure of the Macedonian awakening was Dimitrija Čupovski , one of the founders of the Macedonian Literary Society , established in Saint Petersburg in 1902. One of

17316-468: The previous decades, a majority of Christian Slavs inhabiting Greek and Vardar Macedonia used the collective name "Macedonians" to describe themselves, either as a nation or as a distinct ethnicity. The 1928 Greek census recorded 81,844 Slavo-Macedonian speakers, distinct from 16,755 Bulgarian speakers. In 1924 the Politis–Kalfov Protocol was signed between Greece and Bulgaria, concerning

17464-437: The principles of the modern Macedonian nationhood and language. This book, written in the standardized central dialect of Macedonia , is considered by ethnic Macedonians as a milestone of the process of Macedonian awakening. Misirkov argued that the dialect of central Macedonia (Veles-Prilep-Bitola-Ohrid) should be adopted as a basis for a standard Macedonian literary language, in which Macedonians should write, study, and worship;

17612-513: The protection of the Bulgarian minority In Greece. However, it was not ratified by the Greek side, because public opinion stood against the recognition of any “Bulgarian” minority". Prior to the 1930s, "it seems to have been acceptable" for Greeks to refer to Slavophones of Macedonia as Macedonians and their language as Macedonian. Ion Dragoumis had argued this viewpoint. The consolidation of an international Communist organization (the Comintern ) in

17760-419: The publication of a Serbian map by Spiridon Gopčević claiming the Slavs of Macedonia as Serbs , a version of a Russian map, published in 1891, in a period of deterioration of Bulgarian-Russian relations , first presented Macedonia inhabited not by Bulgarians, but by Macedonian Slavs. Austrian-Hungarian maps followed suit in an effort to delegitimize the ambitions of Russophile Bulgaria, returning to presenting

17908-412: The question of whether they were Serbs or Bulgarians, the people more often started answering: "Neither Bulgar, nor Serb... I am Macedonian only, and I'm sick of war." Stratis Myrivilis noted a specific instance of a Slav-speaking family wanting to be referred to, not as "Bulgar, Srrp, or Grrts" , but as "Makedon ortodox" . By the 1920s, following a negative reaction to the national proselytization of

18056-416: The region during the post-Roman period, although the exact mechanisms of this linguistic expansion remains a matter of scholarly discussion. Traditional historiography has equated these changes with the commencement of raids and 'invasions' of Sclaveni and Antes from Wallachia and western Ukraine during the 6th and 7th centuries. However, recent anthropological and archaeological perspectives have viewed

18204-425: The reorientation of Serbian aims towards dividing Macedonia with Greece, Cvijić eliminated the Macedo-Slavs from a subsequent edition of his map. However, in 1913, before the conclusion of the Treaty of Bucharest he published his third ethnographic map distinguishing the Macedo-Slavs between Skopje and Salonica from both Bulgarians and Serbo-Croats , on the basis of the transitional character of their dialect per

18352-615: The root refers to "babble confusedly". It appears as barbary or in Old French barbarie , itself derived from the Arabic Barbar , Berber , which is an ancient Arabic term for the North African inhabitants west of Egypt. The Arabic word might be ultimately from Greek barbaria . The Oxford English Dictionary gives five definitions of the noun barbarian , including an obsolete Barbary usage. The OED barbarous entry summarizes

18500-544: The same way. During the interbellum Bulgaria also supported to some extent the Macedonian regional identity , especially in Yugoslavia. Its aim was to prevent the Serbianization of the local Slavic speakers, because the very name Macedonia was prohibited in the Kingdom of Yugoslavia. Ultimately the designation Macedonian, changed its status in 1944, and went from being predominantly a regional, ethnographic denomination, to

18648-497: The second half of the 19th century mainly among intellectuals in Belgrade , Sofia , Thessaloniki and St. Petersburg . Since the 1850s some Slavic intellectuals from the area adopted the Greek designation Macedonian as a regional label, and it began to gain popularity. In the 1860s, according to Petko Slaveykov , some young intellectuals from Macedonia were claiming that they are not Bulgarians, but rather Macedonians, descendants of

18796-598: The semantic history. "The sense-development in ancient times was (with the Greeks) 'foreign, non-Hellenic,' later 'outlandish, rude, brutal'; (with the Romans) 'not Latin nor Greek,' then 'pertaining to those outside the Roman Empire'; hence 'uncivilized, uncultured,' and later 'non-Christian,' whence 'Saracen, heathen'; and generally 'savage, rude, savagely cruel, inhuman.'" Greek attitudes towards "barbarians" developed in parallel with

18944-427: The silver mines at Laureion in south-eastern Attica after the discovery of a major vein of silver-bearing ore there in 483 BC, while the phenomenon of skilled slave craftsmen producing manufactured goods in small factories and workshops became increasingly common. Furthermore, slave-ownership no longer became the preserve of the rich: all but the poorest of Athenian households came to have slaves in order to supplement

19092-424: The sound of a foreign language but also for foreigners who spoke Greek improperly. In the Greek language, the word logos expressed both the notions of "language" and "reason", so Greek-speakers readily conflated speaking poorly with stupidity. Further changes occurred in the connotations of barbari / barbaroi in Late Antiquity , when bishops and catholikoi were appointed to sees connected to cities among

19240-520: The south and the north," and Manyirongdi "all kinds of barbarians." Creel says the Chinese evidently came to use Rongdi and Manyi "as generalized terms denoting 'non-Chinese,' 'foreigners,' 'barbarians'," and a statement such as "the Rong and Di are wolves" ( Zuozhuan , Min 1) is "very much like the assertion that many people in many lands will make today, that 'no foreigner can be trusted'." The Chinese had at least two reasons for vilifying and depreciating

19388-558: The special Law for the Protection of Macedonian National Honour , and over 1,200 were allegedly killed. In this way generations of students grew up educated in a strong anti-Bulgarian sentiment which during the times of Communist Yugoslavia , increased to the level of state policy . Its main agenda was a result from the need to distinguish between the Bulgarians and the new Macedonian nation, because Macedonians could confirm themselves as

19536-479: The theocratic Ottoman Empire, and illegitimate internationally, waged a precarious struggle for survival against overwhelming odds: in appearance against the Ottoman Empire, but in fact against the three expansionist Balkan states and their respective patrons among the great powers. The first known author that overtly speaks of a Macedonian nationality and language was Georgi Pulevski , who in 1875 published in Belgrade

19684-579: The time and was used as an official document to advocate for Greece's positions in the Paris peace conference . After World War I, Cvijić's map became the point of reference for all Balkan ethnographic maps, while his concept of Macedo-Slavs was reproduced in almost all maps, including German maps, that acknowledged a Macedonian nation. After the Balkan Wars (1912–1913) and the World War I (1914–1918), following

19832-452: The time of its creation, the only Vardar Macedonian bishopric included in the Exarchate was Veles . However, in 1874, the Christian population of the bishoprics of Skopje and Ohrid were given the chance to participate in a plebiscite, where they voted overwhelmingly in favour of joining the Exarchate (Skopje by 91%, Ohrid by 97%) Referring to the results of the plebiscites, and on the basis of statistical and ethnological indications,

19980-419: The time of the National Liberation War of Macedonia in the 1940s. According to historian Ivan Katardžiev those who came from the Bulgarian part or were members of the IMRO (United) practically felt themselves as Bulgarians, while those who had experienced Serbian rule and had interacted with the Croatian and Slovenian national movements within Yugoslavia had developed a stronger Macedonian consciousness. After

20128-413: The various Germanic tribes , the settled Gauls , and the raiding Huns as barbarians, and subsequent classically oriented historical narratives depicted the migrations associated with the end of the Western Roman Empire as the " barbarian invasions ". The Romans adapted the term in order to refer to anything that was non-Roman. The German cultural historian Silvio Vietta points out that the meaning of

20276-438: The view that the Macedonian ethnicity is a modern, artificial creation. Such views have been seen by Macedonian historians to represent irredentist motives on Macedonian territory. Moreover, some historians point out that all modern nations are recent, politically motivated constructs based on creation "myths", that the creation of Macedonian identity is "no more or less artificial than any other identity", and that, contrary to

20424-501: The word "barbarian". In the Bible's New Testament , St. Paul (from Tarsus ) – lived about A.D. 5 to about A.D. 67) uses the word barbarian in its Hellenic sense to refer to non-Greeks ( Romans 1:14 ), and he also uses it to characterise one who merely speaks a different language ( 1 Corinthians 14:11 ). In the Acts of the Apostles , the people of Malta , who were kind to Paul and his companions who had been shipwrecked off their coast, are called barbarians (Acts 28:2) . About

20572-399: The word "barbarous" has undergone a semantic change in modern times, after Michel de Montaigne used it to characterize the activities of the Spaniards in the New World – representatives of the more technologically advanced, higher European culture – as "barbarous," in a satirical essay published in the year 1580. It was not the supposedly "uncivilized" Indian tribes who were "barbarous", but

20720-415: The word is the Mycenaean Greek 𐀞𐀞𐀫 , pa-pa-ro , written in Linear B syllabic script. The Greeks used the term barbarian for all non-Greek-speaking people, including the Egyptians , Persians , Medes and Phoenicians , emphasizing their otherness. According to Greek writers, this was because the language they spoke sounded to Greeks like gibberish represented by the sounds "bar..bar..;"

20868-432: The work of their free members. The slaves of Athens that had "barbarian" origins were coming especially from lands around the Black Sea such as Thrace and Taurica ( Crimea ), while Lydians , Phrygians and Carians came from Asia Minor . Aristotle ( Politics 1.2–7; 3.14) characterises barbarians as slaves by nature. From this period, words like barbarophonos , cited above from Homer, came into use not only for

21016-425: Was Serbia and Bulgaria's conflict over Macedonia, which according to Misirkov would eventually lead to its partition. Therefore, he argued, it would be better for both Macedonians and Bulgarians if there was a united Macedonian Macedonia than a partitioned Bulgarian one, where Bulgaria would not be allowed to go any further than the left bank of the Vardar. In 1905, he returned to a pro-Bulgarian stance and renounced

21164-452: Was a major factor in making the Slavs in Macedonia—and the other Slavs within the First Bulgarian State —into Bulgarians and transforming the Bulgar state into a Bulgarian state. Subsequently, the literary and ecclesiastical centre in Ohrid became a second cultural capital of medieval Bulgaria. After the final Ottoman conquest of the Balkans by the Ottomans in the 14/15th century, all Eastern Orthodox Christians were included in

21312-423: Was distinctly regional", and in Ottoman era , before the 19th-century rise of nationalism , it was based on the corresponding confessional community . The rise of nationalism under the Ottoman Empire in the early 19th century brought opposition to this continued situation. At that time, the classical Rum Millet began to degrade. The coordinated actions, carried out by Bulgarian national leaders and supported by

21460-407: Was first the Byzantine Greeks who starting calling the local Slavs "Bulgarians" because of their alliance with the Bulgars , during the incessant Byzantine–Bulgarian conflict which in the eyes of the Byzantine Greeks eventually forged both Slavs and Bulgars into one people with a Bulgarian name and a Slavonic language. Misirkov's primary motivation for a separate Macedonian nationhood and language

21608-423: Was inhabited by Paionians who expanded from the lower Strymon basin. The Pelagonian plain was inhabited by the Pelagones and the Lyncestae , ancient Greek tribes of Upper Macedonia ; whilst the western region (Ohrid-Prespa) was said to have been inhabited by Illyrian tribes, such as the Enchelae . During the late Classical Period, having already developed several sophisticated polis -type settlements and

21756-446: Was printed in many European newspapers. In the period 1913–1914, Čupovski published the newspaper Македонскi Голосъ ( Macedonian Voice ) in which he and fellow members of the Saint Petersburg Macedonian Colony propagated the existence of a Macedonian people separate from the Greeks, Bulgarians and Serbs, and sought to popularize the idea for an independent Macedonian state. From 1878 until 1918, most independent European observers viewed

21904-515: Was synonymous with "Macedonian", while only "Bulgarian" was a designation for the Bulgarians in Bulgaria. In 1890, Austrian researcher of Macedonia Karl Hron reported that the Macedonians constituted a separate ethnic group by history and language. Within the next few years, this concept was also welcomed in Russia by linguists including Leonhard Masing , Pyotr Lavrov , Jan Baudouin de Courtenay , and Pyotr Draganov . Draganov, of Bulgarian descent, conducted research in Macedonia and determined that

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