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Tewa ( / ˈ t eɪ w ə / TAY -wə ) is a Tanoan language spoken by sevaral Pueblo nations in the Rio Grande valley in New Mexico north of Santa Fe , and in Arizona . It is also known as Tano, or Tée-wah (archaic). There is some disagreement among the Tewa people about whether or not Tewa should have a written form, as some Pueblo elders believe that their language should be preserved by oral tradition alone. Because of this, it was not until the 1960s that the language was written down for the first time. However, many Tewa speakers have decided that Tewa literacy is an important aspect in passing down the language and so orthographies have been created for this purpose.

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16-458: Poeh Center ( Tewa : "pathway") is a cultural center in the U.S. state of New Mexico . Established by Pojoaque Pueblo , it is devoted to the arts and culture of the Puebloan peoples . The center is located off of U.S. Route 84 . It is near Pojoaque Pueblo's Cities of Gold Casino and Hotel, and about 16 miles (26 km) north of Santa Fe . Construction started in 1992 with gaming revenue, and

32-440: A space of 4,930 square feet (458 m), and with plans for expansion to include a traditional pueblo plaza, and an amphitheater for performing arts and lectures related to Puebloan culture. 35°52′57″N 106°00′43″W  /  35.88238°N 106.01182°W  / 35.88238; -106.01182 Tewa language The language has struggled to maintain a healthy speaker base; however, because of efforts to preserve

48-400: A word, sometimes be the addition of a word superfix. Within free roots, there are two additional types, isolated and non-isolated free roots. There is a very small number of isolated free roots, as these are roots that are neither combinable with other roots nor affixable. Non-isolated free roots are roots that are combinable with other roots and/or are affixable. A limited non-isolated free root

64-448: Is affixed with set marker /-n/, and class non-N, which does not have this affix. Class non-N is the larger of the two, containing almost all nouns in Tewa, which are, for the most part, mono- or di-syllabic. Class N nouns are mostly designations for age-sex differentiation, kinship terms, and forms which translate as pronouns. All known noun affixes are included in the chart below. /-n2/

80-582: Is defined as "severely endangered" in New Mexico by UNESCO. In the names "Pojoaque" and "Tesuque", the element spelled "que" (pronounced something like [ɡe] in Tewa, or /ki/ in English) is Tewa for "place". Tewa can be written with the Latin script ; this is occasionally used for such purposes as signs ( Be-pu-wa-ve ' Welcome ' , or sen-ge-de-ho ' Bye ' ). Because alphabet systems have been developed in

96-730: Is different from /-n/ because of the occurrence of /-n2/ with singular, dual, and plural situations involving the same root, which is never the case for /-n/. Class Z words are neither particles, verbs, or nouns. They are affixable with suffixes like /-á/, /-ân/, /-bo/, and /-ho'/, /-reʔ/, /-an/, /-we/, and /-ge/, but unlike nouns and verbs they do not occur with the specific affixes which delineate those classes (/wé:-/ or /pi-/ and /-ví/ respectively). These compromise words whose English equivalents involve time, location, manner, interrogation, etc. Tewa sentences follow subject-object-verb order, however there are simple sentences in Tewa such as " handiriho gi-c'u " (that's how we got in) which are simply

112-439: Is one which can combine only with affixes, but not with other roots. A universal non-isolated free root is one which can combine both with other roots and affixes. Bound roots are defined as those roots which cannot be converted directly into a word. Tewa has 15 types of verbs, and a few example verbs and their conjugations are shown below. Verbs can be divided into two classes, S and A, standing for stative and active, based of

128-457: Is the first tribally owned and maintained facility for cultural preservation of northern New Mexico and is compared to a Kiva -type building. It has traditional pueblo elements such as motifs in the interior, ceilings made of wooden beams, horno fireplaces and Pojoaque pottery. Its architecture is a blend of the New Mexico type pueblo architecture resembling some of the religious structures of Chaco Canyon and Mesa Verde . The building occupies

144-542: The Endangered Languages Project estimates a total of 1,500 speakers worldwide, with 1,200 of them in the New Mexico pueblos and 300 in the Arizona village of Hano. Of these speakers, few are fluent with the vast majority being semi-speakers, and only in a few places, like Hano, are children acquiring Tewa. The largest New Mexico pueblo, San Juan, there are only 30 fluent speakers left as of 2008. As of 2012, Tewa

160-512: The different pueblos, Tewa has a variety of orthographies rather than a single standardized alphabet. One of the main dialectical delineations of the Santa Clara dialect is the use of /j/ in words where only /y/ is heard in other pueblos, although some Santa Clara speakers use /y/ and /j/ sporadically. Another important dialectical difference aligns Santa Clara, Tesuque, and San Ildefonso Tewa against San Juan and Nambe Tewa. The former use /d/ in

176-515: The language starting in the 1980s—both by native speakers and linguists—this problem is not as dire as it for some other indigenous languages. Tewa has a fairly large phoneme inventory with 45 distinct individual sounds. Twelve of these are vowels, which can be either long or short. Tewa, like other Tanoan languages, also makes use of tones, of which it has four. The 1980 census counted 1,298 speakers, almost all of whom are bilingual in English. Today,

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192-451: The only consonants available are :, h, or nasals, and as such these have been specified in order to create maximum specificity, instead of just referring to these constructions with just the C for consonant. Tewa has three tones, high, low, and glide. Within two-syllable words, the only combinations found are high-high, low-low, low-high, and high-low. The use of stress in Tewa is still relatively unknown. In two-syllable nouns with

208-539: The pattern CVCV and the tone pattern high-high or low-low, there is heavier stress placed on the first syllable. Roots also tend to show heavier stress than affixes if each is the same syllable and tone type. A stronger stress is associated with a higher tone and greater vowel length. However, because of the complex use of tone, syllable type, and contour segments more research does need to be done. Tewa has what are called both "free" and "bound" roots. Free roots are defined as those roots which can be converted directly into

224-439: The pronomial prefixes which they contain. In general, S verbs deal with identity, quality, feeling, condition, position, and motion. Class A verbs are, in general, transitive verbs. All known verb affixes are included in the chart below, showing where the affixes fall in particular constructions of words. This affixes are used to delineate tense, subject, negation, and emphasis. Nouns are divided into two classes: class N, which

240-574: The same environments where the latter use a nasal plus /d/. In two-syllable word bases, words that have a short /u/ in the initial syllable have a long /u/ in the Santa Clara dialect. In the Santa Clara dialect, where other pueblos have a high tone on this syllable, there will instead be a glide tone. The phonemes of Rio Grande Tewa are as follows: There are 9 types of syllables in Tewa: CV, CV:, CVN, CVh, CVʔ, CV', CVʔN, V, and VN. N here stands for nasal, and as seen, there are some constructions where

256-595: Was completed in 2003. The Poeh Center is widely recognized for its traditional pueblo architecture and building techniques. Built of adobe bricks and local wood products, it also houses the Poeh Museum , the Poeh Arts educational program, the Poeh Tower Gallery, and administrative offices. The Poeh Tower, currently occupied by sculptor Roxanne Swentzell , is the tallest adobe structure in New Mexico. The Poeh Center

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