In Judaism , the High Holy Days , also known as High Holidays or Days of Awe ( Yamim Noraim ; Hebrew : יָמִים נוֹרָאִים , Yāmīm Nōrāʾīm ) consist of:
45-460: Podhoretz may refer to: Norman Podhoretz (born 1930), neoconservative writer and former editor of Commentary magazine John Podhoretz (born 1961), conservative writer and editor of Commentary magazine See also [ edit ] Podhorce (disambiguation) [REDACTED] Surname list This page lists people with the surname Podhoretz . If an internal link intending to refer to
90-556: A Conservative Jewish synagogue. The congregation emphasizes group study, serious praying, active participation by its members and religious services. Podhoretz was married to author Midge Decter from 1956 until her death in 2022, and together they had two children: syndicated columnist and Commentary editor-in-chief John Podhoretz and American-Israeli journalist Ruthie Blum . Norman Podhoretz said in early 2019, of his large family and its relation to his political views: "[I]f [Donald Trump] doesn't win in 2020 , I would despair of
135-518: A collection plate during most holiday services as some churches do, as Jews are forbidden to touch money on Shabbat or other holidays such as Rosh Hashanah and Yom Kippur. However, promises to make donations are allowed. Among synagogues in the United States, donations are often sought during the Kol Nidre service, called the "Kol Nidre Appeal," often via a pledge card, where the amount of the donation
180-542: A graduate fellowship from Harvard. He also served in the United States Army from 1953 to 1955 as a draftee assigned to the Army Security Agency . Podhoretz served as Commentary magazine's Editor-in-Chief from 1960 (when he replaced Elliot E. Cohen ) until his retirement in 1995. Podhoretz remains Commentary' s Editor-at-Large. In 1963, he wrote the essay " My Negro Problem—And Ours ", in which he described
225-547: A nuclear arsenal, there is no alternative to the actual use of military force—any more than there was an alternative to force if Hitler was to be stopped in 1938." In an editorial to The Wall Street Journal on the sixth anniversary of the September 11 attacks , Podhoretz contended that the retreat from Iraq should not be similar to the retreat from South Vietnam . He argued that when the U.S. withdrew from Vietnam, it sacrificed its national honor. In 1982, James Fallows wrote
270-513: A review of Podhoretz's book, Why We Were in Vietnam , for The New York Times , in which he accused Podhoretz of "changing his views" and "self-righteousness" on the subject of Vietnam, noting that in 1971 Podhoretz wrote that he would "prefer just such an American defeat to a ' Vietnamization ' of the war." The longer passage from which the 1971 quote comes is as follows: As one who has never believed that anything good would ever come for us or for
315-407: A senior foreign policy advisor to Rudy Giuliani in his 2008 presidential campaign. The same year, he publicly advocated an American attack on Iran. Podhoretz's 2009 book Why Are Jews Liberals? questions why American Jews for decades have been dependable Democrats , often supporting the party by margins of better than two-to-one, even in years of Republican landslides. Podhoretz attends
360-692: A senior fellow at the Hudson Institute. Norman Podhoretz was one of the original signatories of the "Statement of Principles" of the Project for the New American Century founded in 1997. That organization sent a letter to President Clinton in 1998 advocating the removal by force of Saddam Hussein in Iraq. Podhoretz received the Guardian of Zion Award from Bar-Ilan University on May 24, 2007. He served as
405-455: A specific person led you to this page, you may wish to change that link by adding the person's given name (s) to the link. Retrieved from " https://en.wikipedia.org/w/index.php?title=Podhoretz&oldid=1176256418 " Categories : Surnames Surnames of Jewish origin Slavic-language surnames Hidden categories: Articles with short description Short description
450-470: A supportive perspective in her piece The Boys on the Beach which includes references to their family vacations on Fire Island, New York , an area with a large gay population. John Podhoretz , Norman's son and successor as Commentary Magazine editor, announced in 2012 that he, himself, is no longer an opponent of gay marriage. Podhoretz says that he had formerly been unthinkingly pro-immigration "because I'm
495-400: Is added at the end of morning and evening prayers . The shofar (ram's horn) is blown at the end of morning services on weekdays , and in some communities in the afternoon service as well (it is omitted on the eve of Rosh Hashanah in order to differentiate between the customary blasts of the month of Elul and the obligatory blasts of Rosh Hashanah, and in some communities it is omitted for
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#1733085646524540-532: Is an American magazine editor, writer, and conservative political commentator, who identifies his views as " paleo - neoconservative ", but only "because (he's) been one for so long". He is a writer for Commentary magazine, and previously served as the publication's editor-in-chief from 1960 to 1995. The son of Julius and Helen (Woliner) Podhoretz, Jewish immigrants from the Central European region of Galicia (then part of Poland, now Ukraine), Podhoretz
585-400: Is different from Wikidata All set index articles Norman Podhoretz Defunct Newspapers Journals TV channels Websites Other Economics Gun rights Identity politics Nativist Religion Watchdog groups Youth/student groups Miscellaneous Other Norman Podhoretz ( / p ɒ d ˈ h ɔː r ɪ t s / ; born January 16, 1930)
630-541: Is going to disappear." In his 1996 Commentary magazine piece "How the Gay-Rights Movement Won", Podhoretz views homosexuality as a "self-evident" "perversion" , suggesting that it is politics and not science that keeps homosexuality off the American Psychiatric Association 's list of mental disorders. Podhoretz states "my heart goes out to all [gay men]... because the life they live
675-525: Is neither Biblical nor Talmudic. Professor Ismar Elbogen avers that it was a medieval usage, reflecting a change in the mood of Rosh Hashanah from a predominantly joyous celebration to a more subdued day that was a response to a period of persecution. The Hebrew month preceding Rosh Hashanah, Elul , is designated as a month of introspection and repentance. In preparation for the Jewish New Year, special prayers are recited. In many communities, Psalm 27
720-501: Is no doubt that Saddam already possesses large stores of chemical and biological weapons, and may ... be 'on the precipice of nuclear power.' ... Some urge that we ... concentrate on easier targets first. Others contend that the longer we wait, the more dangerous Saddam will grow. Yet whether or not Iraq becomes the second front in the war against terrorism, one thing is certain: there can be no victory in this war if it ends with Saddam Hussein still in power." In 2007, Podhoretz argued that
765-459: Is not a requirement in order to attend. However, the High Holy Days are usually peak attendance days for synagogues and temples, often filling or over-filling synagogues. For this reason many synagogues issue tickets for attendance and may charge for them: practice varies on whether paid-up synagogue members must also buy these or whether it is included in the subscription. Synagogues never pass
810-412: Is not as good as the life available to men who make their beds with women." He goes on to declare "I for one will go on withholding my assent from this triumphant march [of normalizing homosexuality]. He concludes what is at stake "are the fundamental realities of life against the terrible distortions that have been introduced...by the gay-rights movement and its supporters." Podhoretz's wife expressed
855-559: Is represented by a paper tab that can be bent down in the amount of donation desired. Some temples provide a card listing donation amounts, and a paper clip which the congregant may put on the card indicating their preferred donation amount. In both cases, the card is stored inside an envelope with the congregant's name and other personal contact details, and the temple reaches them after the High Holidays are over. Rabbis and other temple representatives say that holiday ticket sales represent
900-474: The Cold War ), and advocated the bombing of Iran to preempt Iranian acquisition of nuclear weapons . His book on that subject, entitled World War IV: The Long Struggle Against Islamofascism , was published by Doubleday on September 11, 2007. In a 2007 column, Podhoretz explicitly stated his view that Iran should be attacked: "In short, the plain and brutal truth is that if Iran is to be prevented from developing
945-645: The High Holidays ) wanted to ensure that his son was nonetheless conversant in "the intellectual tradition of his people", as "a nonobservant New World Jew who ... treasured the Hebraic tradition". After being awarded the Kellett Fellowship from Columbia and a Fulbright Scholarship , he later received a second BA in literature with first-class honors and an Oxbridge MA from Clare College, Cambridge , where he briefly pursued doctoral studies after rejecting
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#1733085646524990-595: The New Left and gradually moved rightward as the 1960s wore on. By the 1970s, he was a leading member of the neoconservative movement. In the lead-up to the 2003 U.S. invasion of Iraq , Podhoretz argued strongly for military intervention, claiming that Saddam Hussein posed a direct threat to the United States. After the 9/11 attack and more than a year before the start of the War in Iraq, Podhoretz wrote in February 2002 that "There
1035-687: The Tea Party than by the Democratic Party , and I would rather have Sarah Palin sitting in the Oval Office than Barack Obama ." Podhoretz, who initially supported Marco Rubio in the 2016 Republican primaries , remarked about the primary campaign: "I began to be bothered by the hatred that was building up against Trump from my soon to be new set of ex-friends. It really disgusted me. I just thought it had no objective correlative... They called them dishonorable, or opportunists, or cowards—and this
1080-464: The 3 days proceeding Rosh Hashanah). Among Sephardi Jews , selichot are recited at dawn on weekdays throughout the month. Also, many complete the entire Psalms twice during the month. It is customary to increase the giving of tzedakah (charity) and to ask forgiveness from people one may have wronged. At midnight on the Saturday night or Sunday morning before Rosh Hashanah (or one week before that, if
1125-517: The Jewish month of Tishrei (September/October). The Mishnah , the core work of the Jewish Oral Torah , sets this day aside as the new year for calculating calendar years and sabbatical and jubilee years. Rabbinic literature describes this day as a day of judgment. God is sometimes referred to as the "Ancient of Days." Some descriptions depict God as sitting upon a throne, while books containing
1170-518: The Jewish year. The Hebrew Bible calls the day Yom Hakippurim "Day of the Atonement/s". In the Hebrew calendar, the ninth day of Tishrei is known as Erev Yom Kippur (Yom Kippur eve). Yom Kippur itself begins around sunset on that day and continues into the next day until nightfall, and therefore lasts about 25 hours. Observant Jews will fast throughout Yom Kippur and many attend synagogue for most of
1215-556: The Soviets." Podhoretz praised Bush, calling him "a man who knows evil when he sees it and who has demonstrated an unfailingly courageous willingness to endure vilification and contumely in setting his face against it." He called Bush the president who was "battered more mercilessly and with less justification than any other in living memory." In a 2010 Wall Street Journal opinion piece titled "In Defense of Sarah Palin", Podhoretz wrote, "I hereby declare that I would rather be ruled by
1260-492: The United States should attack Iranian nuclear facilities. According to The Sunday Times , Podhoretz believed that "Iraq, Afghanistan and Iran are merely different fronts of the same long war." Podhoretz described diplomatic efforts with Iran as similar to appeasement of Nazi Germany prior to World War II. He also contended that the War on Terror is a war against Islamofascism , and constitutes World War IV ( World War III having been
1305-503: The child of immigrants. And I thought it was unseemly of me to oppose what not only had saved my life, but had given me the best life I think I could possibly have had." However, his views later changed: "In 1924, immigration virtually stopped and the rationale for the new policy was to give newcomers a chance to assimilate—which may or may not have been the main reason—but it probably worked. What has changed my mind about immigration now—even legal immigration—is that our culture has weakened to
1350-412: The day. There are five prayer services, one in the evening (sometimes known as " Kol Nidre " from one of the main prayers) and four consecutively on the day. On Yom Kippur day, Ne'ilah, a prayer only recited on this day, is said. It symbolizes the closing of the gates of heaven as the day of repentance comes to an end. It provides one last chance to seek forgiveness and offer prayers before the conclusion of
1395-530: The days in between, during which time Jews should meditate on the subject of the holidays and ask for forgiveness from anyone they have wronged. They include the Fast of Gedalia , on the third day of Tishrei , and Shabbat Shuvah, which is the Shabbat between Rosh Hashanah and Yom Kippur. Shabbat Shuvah has a special Haftarah that begins Shuvah Yisrael (come back, oh Israel), hence the name of that Shabbat. Traditionally
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1440-465: The deeds of all humanity are opened before Him. Prayer services are longer than on a regular shabbat or other Jewish holidays , and include (on weekdays) the blowing of the shofar . On the afternoon of the first (or the second, if the first was Saturday) day, the ritual tashlikh is performed, in which sins are "cast" into open water, such as a river, sea, or lake. The "ten days of repentance" or "the days of awe" include Rosh Hashanah, Yom Kippur and
1485-607: The early 1980s, Podhoretz was extremely skeptical that fundamental reform was possible in the USSR , and sharply criticized those who argued that U.S. policy toward the Soviet Union should be one of détente . In his 1980 book The Present Danger , Podhoretz predicted that the United States was in danger of losing the Cold War and falling behind the Soviet Union as a global power. Later he would express anger with President Ronald Reagan for "not establishing sufficiently strong policies toward
1530-461: The first day of Rosh Hashanah is Monday or Tuesday), Ashkenazi Jews begin reciting selichot . On the following days, however, they generally recite the selichot before the regular morning prayers. On the eve of Rosh Hashanah, extra prayers are recited and many fast until noon. Rosh Hashanah ( Hebrew : ראש השנה "Beginning of the Year") is the Jewish New Year, and falls on the first and second days of
1575-465: The future. I have 13 grandchildren and 12 great grandchildren, and they are hostages to fortune. So I don't have the luxury of not caring what's going to happen after I'm gone." As of 2017 , Podhoretz lives on the Upper East Side of Manhattan. Initially a staunch liberal, Podhoretz moved Commentary to the left editorially when he took over the magazine. However, he became increasingly critical of
1620-420: The holiday. The seventh day of Sukkot is known as Hoshana Rabbah . Jews take bouquets of willow branches that represent their sins and bash them on the floor while saying a special prayer to God to forgive them for the sins that may have been missed on Yom Kippur. Generally, throughout most of the year, Jewish worship services are open to all, regardless of affiliation, and membership or payment of any fee
1665-685: The oppression he felt from African-Americans as a child, and concluded by calling for a color-blind society , and advocated "the wholesale merging of the two races [as] the most desirable alternative for everyone concerned." From 1981 to 1987, Podhoretz was an adviser to the U.S. Information Agency . From 1995 to 2003, he was a senior fellow at the Hudson Institute . He was awarded the Presidential Medal of Freedom by George W. Bush in 2004. The award recognized Podhoretz's intellectual contributions as editor-in-chief of Commentary magazine and as
1710-445: The point where it's no longer attractive enough for people to want to assimilate to, and we don't insist that they do assimilate. ... That was the culture of the prewar period. You certainly wanted your children to be Americans—real Americans." High Holidays The term High Holy Days most probably derives from the popular English phrase, “high days and holy days”. The Hebrew equivalent, " Yamim Noraim " ( Hebrew : ימים נוראים ),
1755-406: The rabbi gives a long sermon on that day. It is held that, while judgment on each person is pronounced on Rosh Hashanah, it is not made absolute until Yom Kippur. The Ten Days are therefore an opportunity to mend one's ways in order to alter the judgment in one's favor. Yom Kippur ([יום כפור] Error: {{Lang}}: invalid parameter: |translit= ( help ) "Day of Atonement") is the holiest day of
1800-414: The rest stem from, as Klingenstein says, his love of America. I mean, Trump loves America." In 1988 Podhoretz wrote, "I have recently found myself sliding toward the pro-life camp" because of the potential abuses of terminating less than perfect babies and using babies as a resource for harvesting organs. He went into write, "I predict that the line between legalized abortion and legitimation of infanticide
1845-464: The world from an unambiguous American defeat, I now find myself – and here is the main source of my own embarrassment in writing about Vietnam – unhappily moving to the side of those who would prefer just such an American defeat to a 'Vietnamization' of the war which calls for the indefinite and unlimited bombardment by American pilots in American planes of every country in that already devastated region. In
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1890-656: Was born and raised in Brownsville, Brooklyn . Podhoretz's family was leftist, with his elder sister joining a socialist youth movement. He skipped two grades and attended the prestigious Boys High School in the borough's Bedford-Stuyvesant neighborhood, ultimately graduating third in his class in 1946; his classmates included the prominent Assyriologist William W. Hallo and advertising executive Carl Spielvogel . Following his admission to Harvard University and New York University with partial tuition scholarships, Podhoretz ultimately elected to attend Columbia University when he
1935-558: Was done by people like Bret Stephens, Bill Kristol, and various others. And I took offense at that. So that inclined me to what I then became: anti-anti-Trump. By the time he finally won the nomination, I was sliding into a pro-Trump position, which has grown stronger and more passionate as time has gone on. Podhoretz says his views however, have caused him to lose ex-friends who were anti-Trump, saying: "Well some of them have gone so far as to make me wonder whether they've lost their minds altogether." Of Trump, he argues: "[T]he fact that Trump
1980-505: Was elected is a kind of miracle. I now believe he's an unworthy vessel chosen by God to save us from the evil on the Left... His virtues are the virtues of the street kids of Brooklyn. You don't back away from a fight and you fight to win. That's one of the things that the Americans who love him, love him for—that he's willing to fight, not willing but eager to fight. And that's the main virtue and all
2025-499: Was granted a full Pulitzer Scholarship. In 1950, Podhoretz received his BA degree in English literature from Columbia, where he was mentored by Lionel Trilling . He concurrently earned a second bachelor's degree in Hebrew literature from the nearby Jewish Theological Seminary of America ; although Podhoretz never intended to enter the rabbinate, his father (who only attended synagogue on
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