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102-461: Pennsyltucky is a slang portmanteau of the names of the U.S. states of Pennsylvania and Kentucky . It is used to characterize—usually humorously, but sometimes deprecatingly—the rural part of Pennsylvania outside the Pittsburgh and Philadelphia metropolitan areas, more specifically applied to the local people and culture of its mountainous central Appalachian region. The term

204-483: A Bottleship". By the 1970s, the term clearly referred to rural Pennsylvania, as evidenced by country music star Jeannie Seely 's 1972 single "A Farm in Pennsyltucky" about her childhood home in northwestern Pennsylvania. Also in 1972, Richard Elman writes in his semi-autobiographical Fredi & Shirl & The Kids that the character Fredi refers to all of Appalachia as Pennsyltucky. The modern popularization of

306-594: A US Army librarian. Black Belt in the American South The Black Belt in the American South refers to the social history , especially concerning slavery and black workers, of the geological region known as the Black Belt . The geology emphasizes the highly fertile black soil. Historically, the black belt economy was based on cotton plantations – along with some tobacco plantation areas along

408-538: A broad, empirical window into the motivating forces behind slang. While many forms of lexicon may be considered low-register or "sub-standard", slang remains distinct from colloquial and jargon terms because of its specific social contexts . While viewed as inappropriate in formal usage, colloquial terms are typically considered acceptable in speech across a wide range of contexts, whereas slang tends to be perceived as inappropriate in many common communication situations. Jargon refers to language used by personnel in

510-516: A climate of capitalism. Hierarchical systems were a proponent in this climate of capitalism that eroded the agricultural business. In 1913, the USDA planned to distribute payments to the farmers. The farmers felt like they were being pushed to the margin with the empty promises the FHA and Georgia government was giving them. This shows that the FHA, local, and national governments had racist motivation behind reforming

612-403: A compromise that allowed white planters to make money while black workers preferred its relatively greater autonomy in comparison to slavery. As a result of the labor compromise that developed, the black belt saw less terroristic white supremacist violence than did northern Alabama. Fitzgerald's work thus adds specific teeth to the arguments of Steven Hahn —and before him, W. E. B. Du Bois —about

714-513: A distinct association unto itself, separate from the Midwest and the East coast. Its geographic proximity to Ohio and West Virginia creates an Ohio River Valley feel in contrast to the near coastal metropolis of Philadelphia surrounded by Delaware and New Jersey as well as DC (which is geographically closer than Philadelphia). Pittsburgh did not grow radially as most other major American cities but resembled

816-515: A higher quantity of food. Now, the plots have been transformed into the Black Belt Research and Experimentation Center. Auburn University used the lands that were filled with toxins to study how to manage fungus-infected pesticides and helped contribute to her beef production in the US. This area is used by students at Auburn for research but also is open for visitors to see the progression of farming in

918-601: A historic site. It is the initial point where people go to start the Martin Luther King Jr. Street Historic Tour. To honor one of the martyrs of the civil rights area, the Interpretive Center was constructed as part of the historic tour. The Interpretive Center replicates how the Kings lived, with replicas of furniture, paintings, and household items which the Kings had in their house during the time. Additionally, there

1020-399: A language over time. The 1941 film, Ball of Fire , portrays a professor played by Gary Cooper who is researching and writing an encyclopedia article about slang. The 2006 film, Idiocracy , portrays a less intelligent society in the year 2505 that has people who use all various sorts of aggressive slang. These slangs sound very foreign and alienating to the protagonist of the movie,

1122-476: A miles-long "spider" of urbanity down river valleys such as the Monongahela , Allegheny , Chartiers and Beaver among others. For much of the 20th century the result was a major sprawling metropolis that just a mile on either side of the valley was as wild and natural as the most remote parts of the state. Even with today's suburban sprawl, very wild bluffs and hollows remain as a web of "green belts" throughout

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1224-473: A newfound interest in the Social Gospel , although not nearly at the level of Northern Protestant churches. Racial tensions and discrimination was not mentioned, nor the rate of lynchings, which peaked in the late 19th and early 20th centuries. Many, probably most, slaves had become Christians during the antebellum period. Their religious preferences focused on evangelical religion with strong participation by

1326-465: A particular field or to language used to represent specific terms within a field to those with a particular interest. Although jargon and slang can both be used to exclude non-group members from the conversation, slang tends to emphasize social and contextual understanding whereas the main purpose of jargon is to optimize communication using terms that imply technical understanding. While colloquialisms and jargon may seem like slang because they reference

1428-425: A particular group, they do not necessarily fit the same definition because they do not represent a particular effort to replace the general lexicon of a standard language . Colloquialisms are considered more acceptable and more expected in standard usage than slang is, and jargon is often created to talk about aspects of a particular field that are not accounted for in the general lexicon. However, this differentiation

1530-403: A role in constructing identity. While slang outlines social space, attitudes about slang partly construct group identity and identify individuals as members of groups. Therefore, using the slang of a particular group associates an individual with that group. Michael Silverstein 's orders of indexicality can be employed to assign a slang term as a second-order index to that particular group. Using

1632-534: A rotating pastor and had a lighter schedule. Occasionally the Baptists would hold rallies promoting membership drives, domestic missions, Christian education, religious literature, prayer in the home, Christian citizenship, and one outside issue, laws to promote temperance. Until the late 19th century, the preachers continued to focus on the need for revivals, and Sabbath observance, on the evils of Catholicism, card playing, dancing and personal sin in general. Every few weeks

1734-477: A slang term removes its status as true slang because it is then accepted by the media and is thus no longer the special insider speech of a particular group. For example, Black American music frequently uses slang, and many of its frequently used terms have therefore become part of vernacular English. Some say that a general test for whether a word is slang or not is whether or not it would be acceptable in an academic or legal setting, but that would consider slang to be

1836-566: A slang term, however, can also give an individual the qualities associated with the term's group of origin, whether or not the individual is trying to identify as a member of the group. This allocation of qualities based on abstract group association is known as third-order indexicality. As outlined in Elisa Mattiello's book "An Introduction to English Slang", a slang term can assume several levels of meaning and can be used for many reasons connected with identity. For example, male adolescents use

1938-532: A stable and adequate labor supply to the planter. Though restricted by the directives of the planter, workers in return received some measure of economic stability, including a social safety net, access to financial capital, and some physical protection in an often violent society. There were few alternative jobs in the Black Belt region. When factories opened or retooled to supply the war effort in World War II, and

2040-476: Is Alabama without the blacks . They didn't film The Deer Hunter there for nothing – the state has the second-highest concentration of NRA members, behind Texas . This quote is often paraphrased as "Philadelphia in the east, Pittsburgh in the west, and Alabama in the middle", or alternatively, "Pennsylvania is Philadelphia and Pittsburgh separated by Alabama". 41°N 78°W  /  41°N 78°W  / 41; -78 Slang A slang

2142-508: Is a vocabulary (words, phrases , and linguistic usages ) of an informal register , common in everyday conversation but avoided in formal writing. It also often refers to the language exclusively used by the members of particular in-groups in order to establish group identity , exclude outsiders, or both. The word itself came about in the 18th century and has been defined in multiple ways since its conception, with no single technical usage in linguistics. In its earliest attested use (1756),

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2244-498: Is a film shown during the tour that is called, "Here I stand". It is a reenactment of how the King's house was bombed during the boycott. Industrialization in small farming production was a mark of the history of the Black Belt. In Auburn, there were 1116 acres of land that were contaminated with fescue toxicity and were fed to cattle. This was just one of the 5 stations that were poisoned with toxic pesticides and fed cattle toxins to produce

2346-450: Is especially awesome and "hype". Words and phrases from popular Hollywood films and television series frequently become slang. One early slang-like code, thieves' cant , was first used in England in around the year 1600 as a way of law-breakers to communicate without the authorities knowing of what they were saying. Slang is usually associated with a particular social group and plays

2448-485: Is interchangeable with the slang term The "T" , because of the shape of Pennsylvania when excluding the Philadelphia and Pittsburgh Metro areas. "The T" is used primarily in a political context (e.g., "Winning the T"), and is considered a more politically correct term than "Pennsyltucky" when referring to potential voters without so openly insulting them. The regions of Philadelphia in the southeast corner, Pittsburgh in

2550-581: Is not consistently applied by linguists; the terms "slang" and "jargon" are sometimes treated as synonymous, and the scope of "jargon" is at times extended to mean all forms of socially-restricted language. It is often difficult to differentiate slang from colloquialisms and even high-register lexicon because slang generally becomes accepted into common vocabulary over time. Words such as "spurious" and "strenuous" were once perceived as slang, but they are now considered general, even high-register words. Some literature on slang even says that mainstream acceptance of

2652-509: Is not far from "where Sam Hose was crucified" [in a lynching], "to-day the centre of the Negro problem,-the centre of those nine million men who are America's dark heritage from slavery and the slave-trade." He continues: "Careless ignorance and laziness here, fierce hate and vindictiveness there,—these are the extremes of the Negro problem which we met that day, and we scarce knew which we preferred." The civil rights movement and related changes in

2754-737: Is the Edmund Pettus Bridge. This bridge gained widespread popularity when activists marched pridefully from Selma to Montgomery in opposition to discrimination against African Americans. Law enforcement came in and forcefully handled the protesters, with tear gas and physically assaulting the protesters. This showed the injustice and discrimination that the African Americans faced when they were just trying to fight for their rights. These events are now on TV for everyone to witness, and are termed "Bloody Sunday". Led by Martin Luther King Jr. in

2856-555: Is used more generally to refer to the Appalachian region, particularly its central core, which runs from Pennsylvania to Kentucky, and its people. The word implies a similarity between the two states' mostly rural sections, a connection that exists in fact after numbers of Western Pennsylvanians left the state for Kentucky after the Whiskey Rebellion . It can be used in either a pejorative or an affectionate sense. Pennsyltucky

2958-633: The Reconstruction era (1863–1877), in the Alabama black belt some compromise was reached through a sharecropping system in which local black farmers were under the protection of rich white landowners. According to a review of a 2015 history of Reconstruction in Alabama: The strength of African-American activism and, to a lesser extent, the moderation of elite planters meant that in the black belt Reconstruction essentially worked. Sharecropping developed as

3060-486: The Southern United States ' population, falling to 23% in 2005. The white population in the same counties fell from 23% to 17%. In total numbers, these counties included 6,700,000 blacks in 1980, and 8,400,000 in 2005. They included 10,700,000 whites in 1980 and 11,700,000 in 2005. In 1936, sociologist Arthur Raper described the Black Belt as some 200 plantation counties where blacks represented more than 50% of

3162-575: The United States Department of Agriculture . They trained and supplied black organizers, set up and funded local clubs, and gave farm and home demonstrations. They focused on the integral domestic work of cooking, hygiene, sewing, garden cultivation and food processing, and poultry raising. Not only did they teach new skills, they helped isolated rural women to meet each other and form supportive friendships. The systematic end of rural isolation meant that black rural women could affirm that "no one

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3264-421: The sharecroppers provided no capital and paid fees to the landowner with a share of the crop produced. Very little cash changed hands. The few existing local banks were small; cash was scarce and had to be saved by the landowners for paying taxes. The early 1920s were especially difficult financially in cotton growing regions. The boll weevil , a beetle that feeds on cotton buds and flowers, had migrated into

3366-519: The 1960s, the Voting Rights emerged. The people involved in the Voting Rights arranged the First Baptist Church. This church was used as a vehicle to give food, clothes, and supplies to fellow Voting Rights activists. The building where King spoke out against the discrimination that the African Americans were bearing, the church was destroyed in 1894 by law enforcement. In 1982, it was rebuilt as

3468-672: The 60 Baptists attending represented 32 churches. By 1881 the church had 50 district associations, 600 churches, 700 preachers, and about 90,000 members in the state, and operated a small seminary in Selma; most of the ministers were strong orators but barely literate. Although the revivalist camp meeting movement was fading away in the white churches, it grew more popular in the black community. In addition to all-day Sunday services, many Black Baptists became active in Sunday schools and missionary societies. Although racial tensions often grew violent during

3570-559: The Black Belt has been a recent development. Chrissy Lutz and Dawn Herd-Clark in 2019 explored the situation of black housewives in Georgia's black belt in the 1920s and 1930s. They worked with outside agencies to improve their own work efficiency and economic opportunities. Fort Valley State College , a historically black college , collaborated with the segregated unit of the Cooperative Extension Service , an educational arm of

3672-545: The Black Belt, from a total of 71,000 in 1890 (of whom 86% were African American), to 215,000 in 1916. The planters in the region had been affluent before the Civil War, and typically belonged to the Presbyterian , Episcopal , or Methodist churches. After the war, facing economic losses and disruption to the economy, many of the owners sold out and moved to distant cities. Presbyterian and Episcopal church membership fell. Among

3774-450: The Black Belt, were rarely allowed to vote, apart from a few ministers, businessmen and schoolteachers. Political power was in the hands of a relatively closed white elite comprising the major landowners, along with local merchants and bankers. They had almost complete control of local government. They generally also had control of the state legislatures, which gerrymandered political districts to strongly favor rural areas and under-represent

3876-554: The Black Belt. The Tuskegee Institution National Historic Site: Carver Museum pays homage to Booker T. Washington and George Washington Carver. Each of these men worked to reform the agriculture system that was negatively transformed by discrimination and racism. When the African Americans were pushed out of their rightful land, the Tuskegee Institute was founded by Washington in 1881. This institution helped to educate African Americans about how to farm, their legal land rights, and

3978-459: The Civil War and emancipation of the slaves who had provided labor on vast estates in the American South during the antebellum period was for planters to divide the old plantations into many smaller farms that were then assigned to tenant farmers. The tenant farmer and his family worked their plot of land and provided the labor to plant and harvest the crop. Throughout the year, the tenants usually bought food and supplies weekly, on credit, through

4080-540: The Court required the states to redistrict every decade to reflect census data, which many had neglected to conduct. The result was to shift political power toward the more populated and industrialized urban areas. Until the mid-20th century, the predominant agricultural system in the Black Belt involved interdependent white land owners, tenant farmers, and sharecroppers; most of the latter groups were African Americans. Tenants typically owned their own tools and draft animals, while

4182-702: The Democratic Party: For the next few years the Democrats seemed in control of the South, but even then deep challenges were building beneath the surface. Behind their show of unity, the Democratic Redeemers suffered deep divisions. Conflicts between upcountry and Black Belt, between town and country, and between former Democrats and former Whigs divided the Redeemers. The Democratic party proved too small to contain

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4284-519: The Midwest and West. Political analysts and historians continue to use the term Black Belt to designate some 200 counties in the South from Virginia to Texas that have a history of majority African American population and cotton production. By 1894, political commentators used the term "Black Belt" so often that the term was already very well known in the United States. The Nation reported in 1894: There are 12 counties in Alabama in each of which

4386-468: The Pittsburgh metro area. For these reasons notable people familiar with Western Pennsylvania also include Pittsburgh and its immediate area in the "Pennsyltucky" definition. The term Pennsyltucky can be traced back over a century. Many of the earlier uses appear to be humorous references to a fictitious state. For example, Pennsyltucky is the name of the ship in the 1942 Popeye cartoon "Baby Wants

4488-456: The South rarely won any Black Belt elections after 1900, but it did send delegates to the presidential nominating conventions every four years, thus giving blacks some voice in national politics. President William Howard Taft used black Southern support to defeat ex-President Theodore Roosevelt for the GOP nomination in 1912. After 1900, African Americans, the majority of the population in most of

4590-513: The South. Depression-bred New Deal reforms, war-induced demand for labor in the North, perfection of cotton-picking machinery, and civil rights legislation and court decisions finally...destroyed the plantation system, undermined landlord or merchant hegemony, diversified agriculture and transformed it from a labor- to a capital-intensive industry, and ended the legal and extralegal support for racism. The discontinuity that war, invasion, military occupation,

4692-554: The South. For example, in 1962, Martin Luther King Jr. wrote of his "People to People" tour through the Black Belt of Virginia: "The idea of ' massive resistance ' was spawned not in Georgia or Alabama—–but in the hearts of the Southside Virginia, commonly known as the Black Belt." In 1964, King met with black leaders in to find a target locale to publicize the civil rights movement in Alabama. Large cities were eliminated, so according to historian Charles S. Aiken, "King had only

4794-440: The United States from Mexico in the late 19th century and had infested all U.S. cotton-growing areas by the 1920s, devastating the industry and the people working in the American South. The price of cotton plunged from 37 cents per pound in early 1920 to 10 cents in mid-1921. Land prices plunged 80% and tax rates went up. Tenants could not repay the storekeepers. Land owners were squeezed, for many had used credit to buy land during

4896-535: The Virginia-North Carolina border. The valuable land was largely controlled by rich whites, and worked by very poor, primarily black slaves who in many counties constituted a majority of the population. Generally the term is applied to a larger region than that defined by its geology. After 1945, a large fraction of the laborers were replaced by machinery, and they joined the Great Migration to cities of

4998-560: The World War bubble; and many farms were foreclosed—all this before the Great Depression struck in 1929. Raper's analysis of Black Belt banks shows that deposits plunged by half or more from 1918 to 1932. As a result, most local people became "very shy of banks." New Deal agricultural programs helped the land owners much more than the tenants. Landowners needed a great deal of labor at harvest time to pick cotton. The typical plan after

5100-507: The ambitions of all the white men who sought its rewards, too large and unwieldy to move decisively. During the period of disfranchisement after the Reconstruction era , mainly the years 1890–1907, white Democrats passed new state constitutions and state laws, and used informal local practices across the South to prevent African American citizens from registering to vote and voting. States became one-party Democratic bastions in which

5202-421: The basis of their religiosity and ability to articulate God's word. By 1900, the range of sermons and editorials had been enlarged to cover new social themes. Baptists still opposed Catholicism, but now they talked of cooperation with other Protestant churches. There was less emphasis on card playing and dancing, and more interest in issues of underpaid laborers, coal miners, and workers in sweatshops. This indicated

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5304-464: The blacks are twice as numerous as the whites. These 12 counties, stretching across southern Central Alabama from Georgia and Mississippi, constitute the principal portion of the famous Black Belt. By 1900, the term "Black Belt" was commonly used to denote a geopolitical region, much like later coinages such as snow belt , rust belt , sun belt and Bible Belt . Booker T. Washington wrote in his 1901 autobiography I have often been asked to define

5406-453: The bottom of American regions in terms of quality of life indicators such as poverty rates, median incomes, mortality, unemployment rates, and educational levels. For example, since before the 1950s transportation routes have historically been inadequate in this region. To this day, air transportation facilities are limited. Peter Daniels investigated how the government pushed back on supporting small farms and farmers and pushed more towards

5508-506: The churches held trials of their own members for sins such as drunkenness, dancing, or adultery; the usual participant punishment was humiliation or expulsion from the congregation. The theology was traditional, with no trace of modernist readings of the Bible. Unlike the Methodists and Presbyterians, few Baptist pastors were educated. Instead, the local congregation selected and ordained ministers on

5610-439: The cities. By the 1950s, many counties had a local Citizens' Council (the groups were commonly referred to as the "White Citizens' Councils"), which was part an associated network of white supremacist , extreme right organizations that directed white resistance to racial integration , especially against integrating the public schools. Federal intervention changed the situation in the 1970s. The Voting Rights Act of 1965

5712-418: The confiscation of slave property, and state and national legislation failed to bring in the mid nineteenth century finally arrived in the second third of the twentieth century. The most prominent analyst of the Black Belt was sociologist W. E. B. DuBois , who engaged in statistically based studies of family life, economic cooperation, and social conditions as editor of The Atlantic University Publications in

5814-554: The congregations, and led by a strong minister who typically was also a political leader. By 1867, freedmen, with help from the Freedmen's Bureau , began organizing their own separate all-black churches. Northern Methodist missionaries helped organize such churches as were affiliated with the national Methodist Church. More popular were the African Methodist Episcopal Church and African Methodist Episcopal Zion Church ,

5916-403: The early 2000s along with the rise in popularity of social networking services, including Facebook , Twitter , and Instagram . This has spawned new vocabularies associated with each new social media venue, such as the use of the term "friending" on Facebook, which is a verbification of "friend" used to describe the process of adding a new person to one's group of friends on the website, despite

6018-509: The early 20th century. His 1903 book The Souls of Black Folk contains extensive analysis and reflection. Du Bois calls Albany, Georgia , in Dougherty County , the "heart of the Black Belt". He says: "Here are the remnants of the vast plantations." How curious a land is this,- how full of untold story, of tragedy and laughter, and the rich legacy of human life; shadowed with a tragic past, and big with future promise! Yet, he notes, it

6120-407: The enduring significance of white resistance to black progress." The " Redeemers ", a Southern Democratic political coalition that sought to enforce white supremacy , came to power after Reconstruction ended in 1877 and ousted Black and White Republicans from political office across the South. Historian Edward L. Ayers argues the Redeemers were sharply divided, however, and fought for control of

6222-450: The existence of an analogous term "befriend". This term is much older than Facebook, but has only recently entered the popular lexicon. Other examples of slang in social media demonstrate a proclivity toward shortened words or acronyms. These are especially associated with services such as Twitter, which (as of November 2017 ) has a 280-character limit for each message and therefore requires a relatively brief mode of expression. This includes

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6324-650: The first independent black denominations, whose missionaries planted thousands of new churches. White southern Methodists had a separate body, and they sponsored the Colored Methodist Episcopal Church . Small numbers of African Americans belonged to the Episcopalian and Presbyterian churches. All the Methodists had a hierarchical organization led by bishops. Many blacks organized independent Baptist churches, quick to establish congregations without white supervision. At their first state convention in 1868,

6426-399: The first to report on the phenomenon of slang in a systematic and linguistic way, postulated that a term would likely be in circulation for a decade before it would be written down. Nevertheless, it seems that slang generally forms via deviation from a standard form. This "spawning" of slang occurs in much the same way that any general semantic change might occur. The difference here is that

6528-422: The floor laughing"), which are widely used in instant messaging on the internet. As subcultures are often forms of counterculture, which is understood to oppose the norm, it follows that slang has come to be associated with counterculture. Slang is often adopted from social media as a sign of social awareness and shared knowledge of popular culture . This type known as internet slang has become prevalent since

6630-731: The general election was a formality. The real battles took place inside the Democratic Party primaries, which were made private by law and not open to blacks. The result was to thwart the objective of the Fifteenth Amendment to the Constitution, which sought to protect the suffrage of freedmen after the American Civil War . Congress did not object, and the Supreme Court generally approved. The mostly black Republican Party of

6732-531: The hippie slang of the 1960s. The word "gig" is now a widely accepted synonym for a concert, recital, or performance of any type. Generally, slang terms undergo the same processes of semantic change that words in the regular lexicon do. Slang often forms from words with previously differing meanings, one example is the often used and popular slang word "lit", which was created by a generation labeled "Generation Z". The word itself used to be associated with something being on fire or being "lit" up until 1988 when it

6834-456: The indexicalized social identifications the former convey. In terms of first and second order indexicality, the usage of speaker-oriented terms by male adolescents indicated their membership to their age group, to reinforce connection to their peer group, and to exclude outsiders. In terms of higher order indexicality, anyone using these terms may desire to appear fresher, undoubtedly more playful, faddish, and colourful than someone who employs

6936-432: The lack of a clear definition, however, Bethany K. Dumas and Jonathan Lighter argue that an expression should be considered "true slang" if it meets at least two of the following criteria: Michael Adams remarks that "[Slang] is liminal language... it is often impossible to tell, even in context, which interests and motives it serves... slang is on the edge." Slang dictionaries, collecting thousands of slang entries, offer

7038-486: The land directly, using black labor paid in cash. The white landowners held all the political power, and fought vigorously against cash-dispensing government welfare programs that would undermine the cashless system. Economic historians Lee Alston and Joseph Ferrie (1999) describe the system as essentially an informal contract that bound employer and worker through the provision of housing, medical care, and other in-kind services along with cash wages. At its heart, it guaranteed

7140-561: The land themselves. Their reduced need for resident farm labor forced many tenant farmers and sharecroppers off the land resulting in an even greater black emigration to the North and West. This is known as the Second Great Migration . Diversified agriculture replaced much of the cotton and tobacco, and gradually industrial-scale agriculture became dominant in large areas of the region. The rural Black Belt, with its largely African American population, has historically ranked toward

7242-503: The late 19th century, formerly enslaved African Americans in Alabama, now freedmen , were concentrated in the Black Belt, which ran across the central part of the state, mainly in Greene , Hale , Perry , Sumter , Marengo , Dallas , Wilcox , Lowndes , Montgomery , and Bullock counties. Freedmen established churches independent of white supervision, and their own Baptist state and regional associations. Baptist membership grew rapidly in

7344-419: The local country store (sometimes owned by the planter). At harvest time, the tenants picked and sold their cotton, paid the merchant, and gave the landowner his one-third. There seldom was much cash left over. For sharecroppers, the landlord supplied all their needs during the year and then took the crop. The annual cycle started again, often with a large turnover of sharecroppers. Landowners also worked some of

7446-598: The military draft was introduced, large numbers of African American farmers left for the army or cash-paying jobs in nearby or distant cities, particularly on the West Coast. This population movement was called the Great Migration . With the beginning of the war, outbound migration increased significantly. A decade after the end of the war, a practical combination of more efficient machinery, such as tractors and cotton harvesters and chemical herbicides finally became available to cotton planters and many landowners began farming

7548-540: The physical integrity of the lands. Farmers like the Salters could no longer depend on crops like cotton and seasonal crops to support their families, or sell enough to support their families. Even farmers who had more money saved before the government took over their farmlands were still in a parallel position to the lower class farmers. The family farmers and their lands were being replaced by industrial means, and their families stood no chance physically nor did their farms. In

7650-484: The placement of houses in relation to one another and to non-domestic buildings. In certain areas of what was once the Black Belt, citizens began to honor the events that took place there. In Selma, Alabama there is the Central Loop located in the heart of the city, which is rich in the Black Belt history. The Civil War Battle of Selma and the Voting Rights era were the heart of Selma's history. One attraction of Selma

7752-661: The political acumen and solidarity of rural African Americans. White planters obviously were at the top of economic and political ladders, but black tenant farmers were real agents of power. William J. Northen (1835–1913), was the Governor of Georgia from 1890 to 1894. A leading Baptist minister, Northen was president of the Georgia Baptist Convention from 1892 to 1910, and president of the Southern Baptist Convention from 1899 to 1901. His political rhetoric

7854-615: The population, lying "in a crescent from Virginia to Texas". Black population decreased in some areas after the Second Great Migration , when 4.5 million rural blacks left the region from 1940 to 1970. But the University of Alabama in 2007 classifies "roughly 200 counties" as comprising the Black Belt, with significant black populations. The Mississippi Encyclopedia adds to this definition a long history of cotton production. Political activists and historians continue to use "Black Belt" in considering politics in predominantly black rural areas in

7956-517: The possibility of a Scandinavian origin, suggesting the same root as that of sling , which means "to throw", and noting that slang is thrown language – a quick and honest way to make your point. Linguists have no simple and clear definition of slang but agree that it is a constantly changing linguistic phenomenon present in every subculture worldwide. Some argue that slang exists because we must come up with ways to define new experiences that have surfaced with time and modernity. Attempting to remedy

8058-878: The production of history of African Americans raised new interest in elements of their history in the South, including during slavery times. Since the late 20th century, there has been a new emphasis on the restoration, preservation and historical analysis of African American dwelling units in the Black Belt, especially those surviving from slavery days. Ashley A. Dumas, et al. explain the rationale: Slave houses are artifacts. Their attributes can be recorded, analyzed, and broad patterns about their historical context, their builders, and inhabitants revealed. The methods of construction, for instance, often indicate climate, economy, and available technology. Ethnographic and archaeological studies demonstrate that houses, yards, and landscapes reflect cultural values and social relationships and changes to these. The organization of labor may be inferred from

8160-507: The same as normal, everyday, informal language. Others say that a general test is whether the word has been entered in the Oxford English Dictionary, which some scholars claim changes its status as slang. It is often difficult to collect etymologies for slang terms, largely because slang is a phenomenon of speech, rather than written language and etymologies which are typically traced via corpus . Eric Partridge , cited as

8262-588: The semantic point of view, slangy foxy is more loaded than neutral sexy in terms of information provided. That is, for young people foxy means having the quality of: (1) attracting interest, attention, affection, (2) causing desire, (3) excellent or admirable in appearance, and (4) sexually provocative, exciting, etc., whereas sexy only refers to the quality indicated in point (4). Matiello stresses that those agents who identify themselves as "young men" have "genuinely coined" these terms and choose to use them over "canonical" terms —like beautiful or sexy—because of

8364-458: The slang term's new meaning takes on a specific social significance having to do with the group the term indexes. Coleman also suggests that slang is differentiated within more general semantic change in that it typically has to do with a certain degree of "playfulness". The development of slang is considered to be a largely "spontaneous, lively, and creative" speech process. Still, while a great deal of slang takes off, even becoming accepted into

8466-523: The slave system and their efforts were not satisfactory. The USDA was only focusing on large and industrial farms. In turn, this would lead the small farmers (part of the Black Belt) off and out of their lands. Salter, who worked at Tougaloo College, studied how industrialization affected black farmers. They talked about the fact that the chemical herbicides that the government had used to produce crops more quickly and of lesser quality, started to deteriorate

8568-492: The socially preferable or "correct" ways to speak, according to a language's normative grammar and syntactical words, descriptivists focus on studying language to further understand the subconscious rules of how individuals speak, which makes slang important in understanding such rules. Noam Chomsky , a founder of anthropological linguistic thought, challenged structural and prescriptive grammar and began to study sounds and morphemes functionally, as well as their changes within

8670-526: The southwest area are urban manufacturing centers, with the T-shaped remainder of the state being much more rural; this dichotomy affects state politics and culture as well as the state economy . Much of the term's history evolved from the Appalachian area of Pennsylvania, which includes most of the T and most of the Pittsburgh area . Since the early 1800s, Pittsburgh has been one of America's major cities with

8772-436: The standard English term "beautiful". This appearance relies heavily on the hearer's third-order understanding of the term's associated social nuances and presupposed use-cases. Often, distinct subcultures will create slang that members will use in order to associate themselves with the group, or to delineate outsiders. Slang terms are often known only within a clique or ingroup . For example, Leet ("Leetspeak" or "1337")

8874-401: The standard lexicon, much slang dies out, sometimes only referencing a group. An example of this is the term "groovy" which is a relic of 1960s and 70s American hippie slang. Nevertheless, for a slang term to become a slang term, people must use it, at some point in time, as a way to flout standard language. Additionally, slang terms may be borrowed between groups, such as the term "gig" which

8976-561: The state's small nonmetropolitan cities from which to select the place to focus the campaign for new voting rights legislation.... There was no other choice but the "open spaces" of the Black Belt, and in the Black Belt there was no alternative to Selma ." In 2012, political scientist Seth McKee concluded that in the 1964 election, "Once again, the high level of support for Goldwater in the Deep South, and especially their Black Belt counties [where most blacks were still disenfranchised], spoke to

9078-400: The term "Black Belt". So far as I can learn, the term was first used to designate a part of the country which was distinguished by the colour of the soil. The part of the country possessing this thick, dark, and naturally rich soil was, of course, the part of the South where the slaves were most profitable, and consequently they were taken there in the largest numbers. Later, and especially since

9180-430: The term is commonly associated with Democratic political consultant James Carville , who worked on President Bill Clinton 's first presidential campaign . Carville's original statement did not speak of "Pennsyltucky," instead comparing it to another rural Southern state, Alabama . In 1986, while working on Robert Casey, Sr. 's successful gubernatorial campaign, he said: Between Paoli and Penn Hills , Pennsylvania

9282-412: The terms "foxy" and "shagadelic" to "show their belonging to a band, to stress their virility or their age, to reinforce connection with their peer group and to exclude outsiders, to show off, etc." These two examples use both traditional and nontraditional methods of word formation to create words with more meaning and expressiveness than the more direct and traditional words "sexy" and "beautiful": From

9384-450: The use of hashtags which explicitly state the main content of a message or image, such as #food or #photography. Some critics believe that when slang becomes more commonplace it effectively eradicates the "proper" use of a certain language. However, academic (descriptive) linguists believe that language is not static but ever-changing and that slang terms are valid words within a language's lexicon. While prescriptivists study and promote

9486-557: The war, the term seems to be used wholly in a political sense—that is, to designate the counties where the black people outnumber the white. The boundaries of the subregion depend on the exact criteria being used. Census data is used to identify rural Southern counties with a large black population in a particular year. Which percentage and which year depends on the goals of the project—to look at history, or at current patterns, or to project future trends. In 1980, Southern counties with at least 25% African American populations comprised 29% of

9588-466: The whites, Methodism grew, as did Baptist congregations. In addition, new fundamentalist sects, such as Holiness and Nazarene, began to emerge, but their rapid growth came after 1900. In the white community, Baptist church services were typically held Sundays at 11 AM and 6 PM, with an earlier Sunday school for children. During the week, there were prayer meetings and meetings of the ladies' society and missionary organizations. Smaller rural churches shared

9690-493: The word slang referred to the vocabulary of "low" or "disreputable" people. By the early nineteenth century, it was no longer exclusively associated with disreputable people, but continued to be applied to usages below the level of standard educated speech. In Scots dialect it meant "talk, chat, gossip", as used by Aberdeen poet William Scott in 1832: "The slang gaed on aboot their war'ly care." In northern English dialect it meant "impertinence, abusive language". The origin of

9792-553: The word "slang" is unclear. It was first used in print around 1800 to refer to the language of the disreputable and criminal classes in London, though its usage likely dates back further. A Scandinavian origin has been proposed (compare, for example, Norwegian slengenavn , which means "nickname"), but based on "date and early associations" is discounted by the Oxford English Dictionary . Jonathon Green , however, agrees with

9894-401: Was based on his religious outlook. He often addressed racial issues at a time when the rate of lynching was growing rapidly. Northen believed that advances in medicine and health would ultimately help African Americans achieve salvation. He promoted the ideology of the modernizing New South , but did not abandon the policy of white supremacy . The study of women's history and gender roles in

9996-410: Was first used in writing to indicate a person who was drunk in the book "Warbirds: Diary of an Unknown Aviator". Since this time "lit" has gained popularity through Rap songs such as ASAP Rocky's "Get Lit" in 2011. As the popularity of the word has increased so too has the number of different meanings associated with the word. Now "lit" describes a person who is drunk and/or high, as well as an event that

10098-421: Was on their own." Economic historians of the South generally emphasize the continuity of the system of white supremacy and cotton plantations in the Black Belt from the late colonial era into the mid-20th century, when it collapsed. Harold D. Woodman summarizes the external forces that caused this disintegration from the 1920s to the 1970s: When significant change finally occurred, its impetus came from outside

10200-445: Was originally coined by jazz musicians in the 1930s and then borrowed into the same hippie slang of the 1960s. 'The word "groovy" has remained a part of subculture lexicon since its popularization. It is still in common use today by a significant population. The word "gig" to refer to a performance very likely originated well before the 1930s, and remained a common term throughout the 1940s and 1950s before becoming vaguely associated with

10302-494: Was originally popular only among certain internet subcultures such as software crackers and online video gamers. During the 1990s, and into the early 21st century, however, Leet became increasingly commonplace on the internet, and it has spread outside internet-based communication and into spoken languages. Other types of slang include SMS language used on mobile phones, and "chatspeak", (e.g., " LOL ", an acronym meaning "laughing out loud" or "laugh out loud" or ROFL , "rolling on

10404-550: Was strictly enforced, to expand the franchise. During the 1960s, the US Supreme Court ruled in several cases covering rural bias in legislatures, saying that under the Equal Protection Clause , states needed to redistrict based on the principle of one man, one vote for equitable representation. As a result, states were prohibited from having bicameral legislatures in which one house was elected by county. In addition,

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