Misplaced Pages

#583416

37-500: (Redirected from One For All ) [REDACTED] Look up one for all, all for one in Wiktionary, the free dictionary. One for all may refer to: One for all, all for one ( Unus pro omnibus, omnes pro uno ), the motto of Dumas' Three Musketeers, and the traditional motto of Switzerland Film and television [ edit ] One for All (film) or The President's Mystery ,

74-521: A 1936 American film directed by Phil Rosen One 4 All ( Une pour toutes ), a 2000 French film directed by Claude Lelouch "One for All" ( He-Man and the Masters of the Universe ) , a television episode One For All, a Quirk in the manga and anime series My Hero Academia Music [ edit ] One for All (band) , an American jazz group formed in 1997 One for All (Art Blakey album) or

111-409: A daring deed." "True and dear confederates, I shall lose my life doing it. Their battle order is locked tight, we may not breach it But I will make a breach For this may you aliment my family forever." Saying thus he quickly grasped an armful of pikes, He created an entrance for his own, and his life took an end. He had the courage of a lion, His brave and manly death was a benefit for

148-518: A document dated 29 September 1389, after the battle. Liebenauer again notes how the Erni Winkelried of 1389 signs as the last of the three in his party, which again indicates that he was the youngest among them. Furthermore, an Arnold Winkelried is again attested as landamman of Unterwalden in 1417, it is clear that there were at least two people with this name, perhaps father and eldest son. The older Erni would then have been born around 1350, and

185-497: A knightly family when we first hear of them about 1250, though towards the end of the 14th century they seem to have been but simple men without the honours of knighthood, and not always using their prefix "von." Liebenau was the first to draw attention to one Erni Winkelried who signed as a witness on a document dated 1 May 1367. This is the only candidate on record for a possible identification of Winkelried with an historical character. Liebenau supposes that because this Erni signed as

222-592: A meeting in 1618 between leaders of Bohemia's Catholic and Protestant communities, which resulted in the third defenestration of Prague , a representative of the Protestants read a letter affirming, "As they also absolutely intended to proceed with the execution against us, we came to an unanimous agreement among ourselves that, regardless of any loss of life and limb, honor and property, we would stand firm, with all for one and one for all... nor would we be subservient, but rather we would loyally help and protect each other to

259-645: Is also mentioned in Nature (1836) by Ralph Waldo Emerson and in The Maine Woods (1864) by Henry David Thoreau . The Sempacherlied of ca. 1836, one of the expressions of Swiss patriotism during the period of Restoration , is dedicated to the heroism of Winkelried. The Argentine writer Jorge Luis Borges uses his name, among many other known Swiss, as a paradigm of the Swiss spirit in one of his late poems: "Los Conjurados" (The Conspirators), which also gives its name to

296-429: Is different from Wikidata All article disambiguation pages All disambiguation pages one for all, all for one Unus pro omnibus, omnes pro uno is a Latin phrase that means One for all, all for one . It is the unofficial motto of Switzerland , and the attitude is epitomized in the character of legendary Swiss hero Arnold von Winkelried . A French version, Un pour tous, tous pour un ,

333-399: Is passed down from one wielder to the next stockpiling previous wielders quirks for the next one to act as a symbol of peace. 'All for One' referring to the power and main antagonist of the series who steals the powers of others for their own gain. Thus, literally, one power for all, and all powers for one. Arnold von Winkelried According to legend, the Swiss initially could not break

370-598: The Communist Party of Soviet Union adopted in 1961 and known as the Moral Code of the Builder of Communism contains the phrase in its fifth point. Manga artist Kōhei Horikoshi uses the two halves of the phrase within his series My Hero Academia to represent two opposing superpowers (known in their respective universe as Quirks). 'One for All' referring to the power inherited by the series protagonist Izuku Midoriya , which

407-559: The Sonderbundskrieg , had been in 1847. Newspaper ads that used the motto to call for donations were run in all parts of the country. The phrase was increasingly associated with the founding myths of Switzerland, which often also have solidarity as a central theme, to such a degree that " Unus pro omnibus, omnes pro uno " was even written in the cupola of the Federal Palace of Switzerland in 1902. It has since been considered

SECTION 10

#1732890508584

444-541: The 1470s, that is within 50 or at the most 90 years of the battle, but the name of "Winkelried" was not associated with the hero before the 1530s or perhaps the 1520s, i.e. the time of the Swiss Reformation , more than 130 years after the battle. The history of the Winkelried family of Stans has been minutely worked out from the original documents by Hermann von Liebenau in 1854. According to his research, they were

481-506: The 16th century is evidence from lists of those who fell at Sempach; the "Anniversary Book" of Emmetten in Unterwalden (drawn up in 1560) has "der Winkelriedt" at the head of the Nidwalden men. A book by Horolanus, a pastor at Lucerne (about 1563), has "Erni Winckelried" some way down the list of Unterwalden men. It thus appears that the legend may have originated by the 1430s, or at the latest

518-463: The 19th century. After autumn storms had caused widespread floods in the Swiss Alps in late September and early October 1868, officials launched an aid campaign under that slogan, deliberately using it to evoke a sense of duty and solidarity and national unity in the population of the young nation. Switzerland had become a federal state only 20 years earlier, and the last civil war among the cantons ,

555-460: The Winkelried family," this being expanded in the final recension of the chronicle (1564) into "a man of Unterwalden , Arnold von Winckelried by name, a brave knight,". He is entered (in the same book, on the authority of the "Anniversary Book" of Stans, now lost) on the list of those who fell at Sempach at the head of the Nidwalden (or Stans) men as "Herr Arnold von Winckelriet, Ritter," this being in

592-445: The battle, and only died of his wounds on the way home in a boat on Lake Sempach. The historicity of Winkelried and his deed has been taken for granted in 19th-century historiography, but in the 20th century it was commonly deconstructed as pure legend. Since the late 20th century, scholarship is again inclined to consider its historicity as plausible, even though no positive proof can be given to substantiate it. The earliest record of

629-491: The book. There is a philosophy called " Winkelriedism  [ pl ] ", which name is taken from the hero's name. It is based on an individual giving himself up idealistically and sacrificially to the enemy for the betterment of others. Juliusz Słowacki created this way of thinking in his dramatic poem " Kordian ", where the titular character decides to kill the Tsar of Russia to take Poland 's suffering on himself, easing

666-621: The close ranks of the Habsburg pikemen . Winkelried cried: "I will open a passage into the line; protect, dear countrymen and confederates, my wife and children..." He then threw himself upon the Austrian pikes, taking some of them down with his body. This broke up the Austrian front, and made an opening through which the Swiss could attack. As phrased in the Halbsuterlied printed in the 1530s by Aegidius Tschudi and Wernher Steiner : Des adels her

703-677: The coffin of Dumas from its original interment site in the Cimetière de Villers-Cotterêts in Aisne to the Panthéon . The coffin was draped in a blue velvet cloth inscribed with the motto. Switzerland has no official motto defined in its constitution or legislative documents. The phrase, in its German ( Einer für alle, alle für einen ), French ( un pour tous, tous pour un ), Italian ( Uno per tutti, tutti per uno ) and Romansh ( In per tuts, tuts per in ) versions, came into widespread use in

740-513: The deed is in the Zürcher Chronik , a manuscript compiled in the 1480s based on older sources. The hero in this account is unnamed, identified just as ein getrüwer man under den Eidgenozen (a faithful man among the Eidgenossen ("confederates")). In the chronicle of Diebold Schilling of Berne (c. 1480), in the picture of the battle of Sempach there is a warrior pierced with spears falling to

777-597: The first draft "Arnold Winckelriet." Some recensions of the Sempacherlied , which originally dates to about the time of the Burgundian Wars in the 1470s, do mention Winkelried, but these sections are mostly considered additions from the early 16th century, as in the additions by H. Berlinger of Basel to Etterlin's chronicle (made between 1531 and 1545), or the version in Werner Steiner's chronicle (1532). Also from

SECTION 20

#1732890508584

814-466: The first rank of pikes by Winkelried could lead to immediate disaster for the Austrian side, as the leaders of the army were fighting in the van. Haller ( Schweizerschlachten , 1828) reports that in the early 19th century, a pierced mail shirt identified as that worn by Winkelried in the battle was preserved in Stans . Haller also reports a folk tradition according to which Winkelried was found still alive after

851-411: The four forest-cantons. And thus they soon began to break up the battle order of the nobles with hewing and with thrusting; may God keep his soul. had he not done this deed it would have cost the confederates many a brave man. Two other verses describe the order of battle of the Austrian side. According to this testimony, the knights dismounted, presumably because they were forced to fight from

888-559: The ground, which may possibly be meant to be Winkelried. In the chronicle of Diebold Schilling of Lucerne (1511), though in the text no allusion is made to any such incident, there is a similar picture of a man who has accomplished Winkelried's feat, though he is dressed in the colours of Lucerne . The name of Winkelried first appears in the 16th century. The hero is still nameless in De Helvetiae origine by Rudolph Gwalther (1538), but Aegidius Tschudi (1536) has "a man of Unterwalden, of

925-438: The last of five witnesses, after one Hans Winkelried, he was presumably still a young man at this time, which would make him of mature age at the date of the battle. He further reasons that the fact that this Erni is absent from record during the 1370s, while Hans is repeatedly seen as a witness, might indicate that during this time the young Erni was abroad in foreign service . The same name Erni Winkelried however resurfaces on

962-828: The lower ground, and they cut off their shoe-tips for better mobility. Even though they would have had a sufficient force of mercenaries to engage the outnumbered Swiss, the nobility wanted to engage the enemy on their own, because they were concerned that the mercenaries would make such short work of the peasants that they themselves would not see any action at all, which would have been to their dishonour: Sie bunden uff ir helme, und tatends fürher tragen. von schuhen huwents dschnäbel, man hätt gefüllt ein wagen; der adel wolt vornen dran, die andern gmeinen knechte, müstend dahinden stan.  Zusammen sie nun sprachend: "das völckli ist gar klein, söltind üser puren slahen, unser lob das wurde klein man spräch: 'die purn hadns gethan. They fastened their helmets and pushed forward They cut

999-599: The motto of the country. Politicians of all parties and regions acknowledge it as the motto of Switzerland. A part of the phrase in the Romanian language , Toți în unu ("All in One"), was briefly used as the motto of the United Principalities of Moldavia and Wallachia (a predecessor of modern Romania ) between 1862 and 1866, when it was replaced by Nihil sine Deo ("Nothing without God"). The code of conduct for

1036-419: The same term [REDACTED] This disambiguation page lists articles associated with the title One for all . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=One_for_all&oldid=1145687091 " Category : Disambiguation pages Hidden categories: Short description

1073-404: The tips off their shoes, as many as would have filled a cart The nobility wanted to take the front, while the common men-at-arms must stand back. Among themselves, they spoke: "these folk are very few, if we let the commoners fight for us, our honour would be diminished, as people would say 'the commoners did all the work." This is given by means of explanation as to how the breaking of

1110-680: The title song, 1990 One for All (Brand Nubian album) , 1990 One for All (Kazumi Watanabe album) or the title song, 1999 One for All (Peter Criss album) or the title song, 2007 One for All (Raven album) , 2000 "One for All", a song by Krokus from Rock the Block Other uses [ edit ] One for All, a brand name for some JP1 remote controls One for All (foaled 1966), American Thoroughbred racehorse, sired by Northern Dancer See also [ edit ] One for All – All for One , an album by Galneryus All for One (disambiguation) Topics referred to by

1147-607: The underestimated Swiss in the front rank, it would have been sufficient to break into just the van of the Austrian army to kill Leopold and other leaders of the army, which would have ended the battle immediately. Similar to William Tell , the figure of Winkelried was an important symbol during the formation of the Swiss federal state , and an icon of Swiss independence during World War II . Napoleon referred to Winkelried as “the Swiss Decius immortalized” at Sempach. Arnold Winkelried

One for all - Misplaced Pages Continue

1184-530: The utmost, against all difficulties." Tous pour un, un pour tous ( All for one, and one for all ) is a motto traditionally associated with the titular heroes of the novel The Three Musketeers written by Alexandre Dumas père, first published in 1844. In the novel, it was the motto of a group of French musketeers named Athos , Porthos , Aramis and d'Artagnan who stayed loyal to each other through thick and thin. On November 30, 2002, in an elaborate but solemn procession, six Republican Guards carried

1221-456: The younger around 1370. As for the plausibility of Winkelried's deed, the single-handed breaking of a line of pikes to open a breach, which is then exploited to turn the course of the battle, a parallel is adduced by Liebenau is that of one Johann Stühlinger, a ministerialis in the service of Regensburg , who in a 1332 battle against Berne and Solothurn broke through the ranks of the enemy with his warhorse, creating just such an opening, which

1258-406: Was den vier waldstetten gut. Also begunndentz brechen, des adels ordnung bald, mit howen und mit stechen, gott siner seelen walt wo er das nit hett gton, so wurds d eydgnossen han kostet noch mengen bidermann. The host of the nobles was solid, their order both thick and wide This frustrated the pious host; one Winkelried said: "If you will aliment my pious wife and children, I will do

1295-533: Was exploited to the cost of 400 men on the Bernese side. The pikes ( spiesse ) of the Austrian knights in historical paintings are commonly depicted as the long pole weapons of the 15th-century pike square , but this is an anachronism. The pikes of the late 14th century would still have been considerably shorter. As according to the testimony of the Sempacherlied , the Austrian nobility insisted on fighting against

1332-597: Was made famous by Alexandre Dumas in the 1844 novel The Three Musketeers . In 1594, William Shakespeare uses it in his poem The Rape of Lucrece to characterize people who take massive risks, including the poem's villainous rapist king, Tarquin the Proud : Many of Shakespeare's contemporaries recognized him not for plays like Hamlet and Macbeth , but poems like Lucrece and Venus and Adonis . Thus, his use of it could have contributed to more widespread usage, since these poems were commercial successes in his time. In

1369-603: Was veste, ir ordnung dik und breit, Das verdross die frommen gäste, ein Winkelriet der seit wend Irs gniesen lon, min fromme kind und frowen, so will ich ein frevel bston. Trüwen lieben eydgnossen, min leben verlur ich mit, sie hand ir ordnung bschlossen, wir mogänds in brechen nit. ich will ein inbruch han, des wellend ir min geschlechte in ewig geniessen lan: Hiemit so tett er fassen, ein arm voll spiess behend den sinen macht er ein gassen, sin leben hat ein end. er hat eins lewen mut, sin manlich dapfer sterben,

#583416