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140-405: Church of England services were first held on the site in 1696 in a Quaker meeting house of log construction, built about 1684. The present building was erected in 1711 of red and black brick believed to have been ballast from ships brought from England. In 1759, the pews were installed. In 1807, the flooring was completed, and the entrance was moved from the north side to the west end. In 1833,

280-514: A contemporary worship form of service, with minimal liturgical or ritual elements, and incorporating contemporary worship music . Just as the Church of England has a large conservative or "traditionalist" wing, it also has many liberal members and clergy. Approximately one third of clergy "doubt or disbelieve in the physical resurrection". Others, such as Giles Fraser , a contributor to The Guardian , have argued for an allegorical interpretation of

420-469: A real spiritual presence (pneumatic presence), since Article 28 of the Thirty-nine Articles taught that the body of Christ was eaten "only after an heavenly and spiritual manner". Nevertheless, there was enough ambiguity to allow later theologians to articulate various versions of Anglican eucharistic theology . The Church of England was the established church (constitutionally established by

560-459: A Roman road, a navigable river or the coast, and the remaining 15% being close to ancient trackways. Little archaeological evidence of these early settlements exists, but one prominent example is a grubenhaus at Lower Warbank, Keston that was built atop the site of a former Roman villa, adjacent to a Romano-British trackway through the North Downs . Fifth-century ceramics have also been found at

700-463: A Saxon fort near St Rumwold's church, Bonnington , killing all inside. They moved on and over the next year built a fortress at Appledore . Hearing of this, Danes in East Anglia and elsewhere then rose against Alfred. They raided Kent from Appledore, razing a large settlement, Seleberhtes Cert (present-day Great Chart near Ashford ). They moved further inland and engaged in numerous battles with

840-423: A bishop, at which time they reaffirm the baptismal promises made by their parents or sponsors. The eucharist, consecrated by a thanksgiving prayer including Christ's Words of Institution , is believed to be "a memorial of Christ's once-for-all redemptive acts in which Christ is objectively present and effectually received in faith". The use of hymns and music in the Church of England has changed dramatically over

980-452: A breadth of opinion from liberal to conservative clergy and members. This tolerance has allowed Anglicans who emphasise the catholic tradition and others who emphasise the reformed tradition to coexist. The three schools of thought (or parties) in the Church of England are sometimes called high church (or Anglo-Catholic ), low church (or evangelical Anglican ) and broad church (or liberal ). The high church party places importance on

1120-641: A brief restoration of papal authority under Queen Mary I and King Philip . The guiding theologian that shaped Anglican doctrine was the Reformer Thomas Cranmer , who developed the Church of England's liturgical text, the Book of Common Prayer . The Act of Supremacy 1558 renewed the breach, and the Elizabethan Settlement (implemented 1559–1563) concluded the English Reformation, charting

1260-476: A cathedral and an additional "1.3 million people visited Westminster Abbey, where 99% of visitors paid / donated for entry". In 2022, the church reported than an estimated 5.7 million people visited a cathedral and 6.8 million visited Westminster Abbey. Nevertheless, the archbishops of Canterbury and York warned in January 2015 that the Church of England would no longer be able to carry on in its current form unless

1400-502: A cause of despair for churches, because people may still encounter God without attending a service in a church; for example hearing the Christian message through social media sites or in a café run as a community project. Additionally, 9.7 million people visit at least one of its churches every year and 1 million students are educated at Church of England schools (which number 4,700). In 2019, an estimated 10 million people visited

1540-585: A course for the English church to describe itself as a via media between two branches of Protestantism— Lutheranism and Calvinism —and later, a denomination that is both Reformed and Catholic . In the earlier phase of the English Reformation there were both Roman Catholic martyrs and Protestant martyrs . The later phases saw the Penal Laws punish Roman Catholics and nonconforming Protestants . In

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1680-591: A decade thereafter. This did not last, however, as Offa firmly re-established his authority over Kent in 785. Religious centres of this period, minsters containing a church, were often far larger than lay settlements, with access to many resources and trade links; the Minster-in-Thanet was recorded as possessing three trade ships. The seventh century saw the reintroduction of masonry in Anglo-Saxon England, primarily for churches. The earliest churches in

1820-476: A feminist and will ordain both men and women to the priesthood. She is also considered by some to be a theological liberal. On women's reproductive rights , Mullally describes herself as pro-choice while also being personally pro-life . On marriage, she supports the current stance of the Church of England that marriage is between a man and a woman, but also said that: "It is a time for us to reflect on our tradition and scripture, and together say how we can offer

1960-463: A few years later. Æthelberht 's attempts to convert Rædwald demonstrate the links between the Kingdom of Kent and Kingdom of East Anglia , with shared North Sea interests. During this period, Anglo-Saxon kings moved around their kingdoms continually, subsisting on goods from the local populations and reciprocating with gifts. Various seventh and eighth century documents attest to the fact that Kent

2100-516: A hierarchy of deaneries , archdeaconries , dioceses led by bishops, and ultimately the pope who presided over the Catholic Church from Rome. Catholicism taught that the contrite person could cooperate with God towards their salvation by performing good works (see synergism ). God's grace was given through the seven sacraments . In the Mass , a priest consecrated bread and wine to become

2240-589: A mass migration in which large numbers of Germanic peoples left northern Europe to settle in Britain, pushing the native British population to western Britain or Brittany; others have argued that only a small warrior elite came over, dominating (or even enslaving) the Romano-British population, who then began using the Old English language and material culture of the newcomers. Currently, many scholars accept that there

2380-530: A number of villa sites around Kent, suggesting reoccupation of these locations during this period. In East Kent, fifth century cemeteries mostly comprise solely of inhumation burials, with a distinct Kentish character. Conversely, in West Kent cemeteries such Orpington mix cremations with inhumations, which is more typical of Saxon cemeteries north of the River Thames . This may suggest that West Kent at this point

2520-629: A pair of ordained ministers to share between them until the 19th century. From 1825 to 1839, Bermuda's parishes were attached to the See of Nova Scotia . Bermuda was then grouped into the new Diocese of Newfoundland and Bermuda from 1839. In 1879, the Synod of the Church of England in Bermuda was formed. At the same time, a Diocese of Bermuda became separate from the Diocese of Newfoundland , but both continued to be grouped under

2660-439: A penalty still remained. It was believed that most people would end their lives with these penalties unsatisfied and would have to spend time in purgatory. Time in purgatory could be lessened through indulgences and prayers for the dead , which were made possible by the communion of saints . In 1527, Henry VIII was desperate for a male heir and asked Pope Clement VII to annul his marriage to Catherine of Aragon . When

2800-475: A place, including for some Christian LGBTI couples who see them as a way of gaining legal recognition of their relationship." Civil partnerships for clergy have been allowed since 2005, so long as they remain sexually abstinent, and the church extends pensions to clergy in same-sex civil partnerships. In a missive to clergy, the church communicated that "there was a need for committed same-sex couples to be given recognition and 'compassionate attention' from

2940-559: A proper framework." In 2024, the General Synod voted in support of eventually permitting clergy to enter into civil same-sex marriages. Kingdom of Kent The Kingdom of the Kentish ( Old English : Cantwara rīce ; Latin : Regnum Cantuariorum ), today referred to as the Kingdom of Kent , was an early medieval kingdom in what is now South East England . It existed from either

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3080-544: A response that is about it being inclusive love." The Church of England has been discussing same-sex marriages and LGBT clergy. The church holds that marriage is a union of one man with one woman. The church does not allow clergy to perform same-sex marriages, but in February 2023 approved of blessings for same-sex couples following a civil marriage or civil partnership. The church teaches "Same-sex relationships often embody genuine mutuality and fidelity." In January 2023,

3220-834: A trade monopoly with the Frankish kingdom. Sixth century Kentish artefacts have been found in continental Europe, in particular in the areas of modern Charente , western Normandy , the Rhineland , Frisia , Thuringia , and southern Scandinavia. They are relatively absent between the Sein and the Somme across the English Channel from the Saxons in Sussex, suggesting that trade was established between particular tribal or ethnic groups rather than by geography. There

3360-547: Is also archaeological evidence of Kentish trade links in Hampshire and the Isle of Wight, and copies or imitations appearing in cemeteries further afield, in areas such as Wiltshire and Cambridgeshire . Archaeological evidence suggests that at some point in the sixth century, East Kent annexed West Kent. To the south lay the Weald , a dense forest of no value to the Kentish elite, leaving

3500-476: Is attributed to Radical Quaker George Keith who later was ordained Church of England. Keith returned to preach at Trinity two more times. Thomas Clayton is considered the first minister of Trinity. He died in 1698 and baptized over 500 persons in the area. Andreas (Andrew) Rudman was also an early preacher, formerly of Old Swedes Church in Philadelphia.Trinity Oxford is in possession of a prayer book send over from

3640-417: Is evidence that over the fourth and early fifth centuries, rural villas were abandoned, suggesting that the Romano-British elite were moving to the comparative safety of fortified urban centres. However, urban centres also witnessed decline; Canterbury evidenced a declining population and reduced activity from the late third century onward, while Dover was abandoned by the end of the fourth century. In 407,

3780-480: Is lacking. It is known that both Canterbury and Rochester were the home to major mints in this period, primarily producing silver sceattas . This suggests that from the seventh century onward, kings in Kent were establishing control over the kingdom's economic structure. During the eighth and ninth centuries, a number of fortified earthworks, most notably Wansdyke and Offa's Dyke , were constructed as barriers between

3920-464: Is needed for the proper ordering of the church. In sum these express the 'Via Media' viewpoint that the first five centuries of doctrinal development and church order as approved are acceptable as a yardstick by which to gauge authentic catholicity, as minimum and sufficient; Anglicanism did not emerge as the result of charismatic leaders with particular doctrines. It is light on details compared to Roman Catholic, Reformed and Lutheran teachings. The Bible,

4060-517: Is recorded that Vikings built fortifications on the Kentish north coast, and over-wintered their armies on Thanet in 851–852 and Sheppey in 854–855. At this point, Canterbury and Rochester still had Roman walls that could have been refurbished, but they were nevertheless attacked by the Vikings: Rochester in 842, Canterbury in 851, and Rochester again in 885, when they laid siege until it was liberated by Alfred's army. The Burghal Hidage lists

4200-603: Is the most senior cleric . The governing structure of the church is based on dioceses , each presided over by a bishop. Within each diocese are local parishes. The General Synod of the Church of England is the legislative body for the church and comprises bishops, other clergy and laity . Its measures must be approved by the Parliament of the United Kingdom . There is evidence for Christianity in Roman Britain as early as

4340-635: Is the oldest Anglican church outside of the British Isles, and the oldest Protestant church in the New World. The Church of India, Burma and Ceylon was established in Colonial India , with its first diocese being erected in 1813, the Diocese of Calcutta . Indian bishops were present at the first Lambeth Conference . The first Anglican missionaries arrived in Nigeria in 1842 and the first Anglican Nigerian

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4480-473: The Agnus Dei before communion.) The Order One rite follows the pattern of more modern liturgical scholarship. The liturgies are organised according to the traditional liturgical year and the calendar of saints . The sacraments of baptism and the eucharist are generally thought necessary to salvation. Infant baptism is practised. At a later age, individuals baptised as infants receive confirmation by

4620-657: The Anglo-Saxon Chronicle , a "king of the Britons" known as Vortigern invited two Germanic leaders, Hengist and Horsa ("stallion" and "horse"), to Britain to help defend against Pictish raiders. After arriving at Ypwinesfleot (Ebba's Creek, modern Ebbsfleet near Ramsgate) in Kent in 449, Hengist and Horsa led the defeat of the Picts before turning on the British and inviting more Germanic tribes to colonise Britain. Among these were

4760-686: The Bishop of Newfoundland and Bermuda until 1919, when Newfoundland and Bermuda each received its own bishop. The Church of England in Bermuda was renamed in 1978 as the Anglican Church of Bermuda , which is an extra-provincial diocese , with both metropolitan and primatial authority coming directly from the Archbishop of Canterbury. Among its parish churches is St Peter's Church in the UNESCO World Heritage Site of St George's Town , which

4900-523: The Book of Common Prayer was outlawed and replace by the Directory of Public Worship . Despite this, about one quarter of English clergy refused to conform to this form of state presbyterianism . It was also opposed by religious Independents who rejected the very idea of state-mandated religion, and included Congregationalists like Oliver Cromwell , as well as Baptists , who were especially well represented in

5040-537: The Diocese of Hong Kong and Macao became an extra-provincial diocese, and in 1998 it became a province of the Anglican Communion, under the name Hong Kong Sheng Kung Hui . From 1796 to 1818 the Church began operating in Sri Lanka (formerly Ceylon ), following the 1796 start of British colonisation, when the first services were held for the British civil and military personnel. In 1799, the first Colonial Chaplain

5180-409: The Kingdom of Francia . It has been argued that an East Saxon or Middle Saxon community initially settled in West Kent and merged with the expanding kingdom of East Kent in the sixth century, but this is uncertain. The earliest recorded king of Kent was Æthelberht , who, as bretwalda , wielded significant influence over other Anglo-Saxon kings in the late sixth century. The Christianization of

5320-501: The Law of Wihtred , did a great deal to restore the kingdom after the devastation and tumult of the preceding years, and in 694 he made peace with the West Saxons by paying compensation for the killing of Mul. Records of Kent following the death of Wihtred in 725 are fragmented and obscure. For forty years, two or even three kings typically ruled simultaneously. This division may have made Kent

5460-615: The Law of Æthelberht , the oldest surviving text in Old English . According to Bede , the Christianization of Anglo-Saxon England began in Kent under Æthelberht's reign when the Benedictine monk Augustine arrived on the Ebbsfleet peninsula in 597, bringing the Gregorian mission with him. Æthelberht's Frankish wife, Bertha , was already a Christian, with Æthelberht himself converting

5600-727: The New Model Army . After the Stuart Restoration in 1660, Parliament restored the Church of England to a form not far removed from the Elizabethan version. Until James II of England was ousted by the Glorious Revolution in November 1688, many Nonconformists still sought to negotiate terms that would allow them to re-enter the church. In order to secure his political position, William III of England ended these discussions and

5740-589: The Romano-British period, the area of modern Kent that lay east of the River Medway was a civitas known as Cantiaca . Its name had been taken from an older Common Brittonic place-name, Cantium ("corner of land" or "land on the edge") used in the preceding pre-Roman Iron Age, although the extent of this tribal area is unknown. During the late third and fourth centuries, Roman Britain had been raided repeatedly by Franks , Saxons , Picts , and Scots . As

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5880-599: The Salin Style II motifs. It also saw the emergence of elite burials with far greater wealth than others; notable Kentish examples have been found at Sarre Anglo-Saxon cemetery and the Kingston Barrow cemetery, while the elite Taplow burial in modern Buckinghamshire also contained Kentish characteristics, suggesting a potential Kentish influence in that region. In the seventh century, Kent's power waned as that of Mercia and Northumbria grew, but it remained

6020-521: The Thirty-nine Articles received parliamentary approval as a doctrinal statement for the Church. The settlement ensured the Church of England was Protestant, but it was unclear what kind of Protestantism was being adopted. Anglicanism was said to be a via media between two forms of Protestantism, Lutheranism and Reformed Christianity though more aligned with the latter than the former. The prayer book's Reformed eucharistic theology posited

6160-524: The Wantsum Channel and Romney Marsh . The Ebbsfleet watermill near Gravesend in West Kent, dated to circa 700, also reflects new uses of the landscape. Canterbury grew into the economic and political centre of Kent during the seventh century, as evidenced by rubbish pits, metalworking, timber halls, and sunken-feature buildings from the period. Intensive development was also present at Dover, and possibly at Rochester, although archaeological evidence

6300-416: The body and blood of Christ through transubstantiation . The church taught that, in the name of the congregation, the priest offered to God the same sacrifice of Christ on the cross that provided atonement for the sins of humanity. The Mass was also an offering of prayer by which the living could help souls in purgatory . While penance removed the guilt attached to sin, Catholicism taught that

6440-571: The date of Easter , baptismal customs, and the style of tonsure worn by monks. King Oswiu of Northumbria summoned the Synod of Whitby in 664. The king decided Northumbria would follow the Roman tradition because Saint Peter and his successors, the bishops of Rome, hold the keys of the kingdom of heaven. By the late Middle Ages , Catholicism was an essential part of English life and culture. The 9,000 parishes covering all of England were overseen by

6580-515: The nine parishes of Bermuda , subsequently transferred to the Diocese of Newfoundland . As they developed, beginning with the United States of America, or became sovereign or independent states, many of their churches became separate organisationally, but remained linked to the Church of England through the Anglican Communion . In the provinces that made up Canada, the church operated as

6720-403: The transepts were added, and in 1839, a tower was built at the west entrance. The present corner tower and belfry were added in 1875, designed by the architectural firm of Furness & Hewitt . Interior alterations were made at the same time. Minor additions were made in 1932. A log meetinghouse was built by teenagers John and Rees Price, who along with their step-mother resettled their from

6860-510: The virgin birth of Jesus . The Independent reported in 2014 that, according to a YouGov survey of Church of England clergy, "as many as 16 per cent are unclear about God and two per cent think it is no more than a human construct." Moreover, many congregations are seeker-friendly environments. For example, one report from the Church Mission Society suggested that the church open up "a pagan church where Christianity [is] very much in

7000-684: The "Church of England in Canada" until 1955 when it became the Anglican Church of Canada . In Bermuda, the oldest remaining British overseas possession, the first Church of England services were performed by the Reverend Richard Buck, one of the survivors of the 1609 wreck of the Sea Venture which initiated Bermuda's permanent settlement. The nine parishes of the Church of England in Bermuda , each with its own church and glebe land , rarely had more than

7140-687: The 17th century, the Puritan and Presbyterian factions continued to challenge the leadership of the church, which under the Stuarts veered towards a more Catholic interpretation of the Elizabethan Settlement, especially under Archbishop Laud . After the victory of the Parliamentarians , the Book of Common Prayer was abolished and the Presbyterian and Independent factions dominated. The episcopacy

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7280-529: The 19th century. Roman Catholics, perhaps 5% of the English population (down from 20% in 1600) were grudgingly tolerated, having had little or no official representation after the Pope's excommunication of Queen Elizabeth in 1570, though the Stuarts were sympathetic to them. By the end of 18th century they had dwindled to 1% of the population, mostly amongst upper middle-class gentry, their tenants, and extended families. By

7420-768: The 3rd century. After the fall of the Roman Empire , England was conquered by the Anglo-Saxons , who were pagans , and the Celtic church was confined to Cornwall and Wales. In 597, Pope Gregory I sent missionaries to England to Christianise the Anglo-Saxons . This mission was led by Augustine , who became the first archbishop of Canterbury . The Church of England considers 597 the start of its formal history. In Northumbria , Celtic missionaries competed with their Roman counterparts. The Celtic and Roman churches disagreed over

7560-415: The Anglo-Saxons began in Kent during Æthelberht's reign with the arrival of the monk Augustine of Canterbury and his Gregorian mission in 597. Kent was one of the seven kingdoms of the so-called Anglo-Saxon heptarchy , but it lost its independence in the 8th century when it became a sub-kingdom of Mercia . In the 9th century it became a sub-kingdom of Wessex , and in the 10th century it became part of

7700-409: The BCP. Like its predecessor, the 1980 Alternative Service Book , it differs from the Book of Common Prayer in providing a range of alternative services, mostly in modern language, although it does include some BCP-based forms as well, for example Order Two for Holy Communion. (This is a revision of the BCP service, altering some words and allowing the insertion of some other liturgical texts such as

7840-430: The Bible known as the King James Version , which was published in 1611 and authorised for use in parishes, although it was not an "official" version per se. The Church of England's official book of liturgy as established in English Law is the 1662 version of the Book of Common Prayer (BCP). In the year 2000, the General Synod approved a modern liturgical book , Common Worship , which can be used as an alternative to

7980-538: The Bishops approved "prayers of thanksgiving, dedication and for God's blessing for same-sex couples." The commended prayers of blessing for same-sex couples, known as "Prayers of Love and Faith," may be used during ordinary church services, and in November 2023 General Synod voted to authorise "standalone" blessings for same-sex couples on a trial basis, while permanent authorisation will require additional steps. The church also officially supports celibate civil partnerships; "We believe that Civil Partnerships still have

8120-589: The Britons at Crecganford (probably Crayford ). The Britons then fled Kent for their London stronghold. A similar account is provided in Bede's Ecclesiastical History : that the people of Kent and Isle of Wight were descended from Jutish settlers, and that Horsa was killed in battle against the Britons, adding that his body was buried in east Kent. The accuracy of these accounts is questioned; S. E. Kelly states that "the legendary details are easy to dismiss". Scholars often view Hengist and Horsa as mythological figures borrowed from folk tradition, to legitimise rulers in

8260-414: The Catholicism that had created it; and would result in the rejection of predestinarian theology in favor of sacraments, especially the eucharist, ceremonial, and anti-Calvinist doctrine". The existence of cathedrals "without substantial alteration" and "where the "old devotional world cast its longest shadow for the future of the ethos that would become Anglicanism," This is "One of the great mysteries of

8400-436: The Christian hierarchy recorded as existing in the Roman province of Britain by the 3rd century and to the 6th-century Gregorian mission to Kent led by Augustine of Canterbury . It renounced papal authority in 1534, when King Henry VIII failed to secure a papal annulment of his marriage to Catherine of Aragon . The English Reformation accelerated under the regents of his successor, King Edward VI , before

8540-467: The Church Fathers, unless these are considered contrary to scripture. It accepts the decisions of the first four ecumenical councils concerning the Trinity and the Incarnation . The Church of England also preserves catholic order by adhering to episcopal polity , with ordained orders of bishops, priests and deacons. There are differences of opinion within the Church of England over the necessity of episcopacy. Some consider it essential, while others feel it

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8680-420: The Church of England . Henry's religious beliefs remained aligned to traditional Catholicism throughout his reign, albeit with reformist aspects in the tradition of Erasmus and firm commitment to royal supremacy. In order to secure royal supremacy over the church, however, Henry allied himself with Protestants, who until that time had been treated as heretics . The main doctrine of the Protestant Reformation

8820-452: The Church of England admitted that it was embarrassed to be paying staff under the living wage. The Church of England had previously campaigned for all employers to pay this minimum amount. The archbishop of Canterbury acknowledged it was not the only area where the church "fell short of its standards". The COVID-19 pandemic had a sizeable effect on church attendance, with attendance in 2020 and 2021 dropping well below that of 2019. By 2022,

8960-426: The Church of England as by law established." The Coronation Oath Act 1688 (reiterated in the Act of Settlement 1701) requires the rising Sovereign to take an oath to maintain "the true Profession of the Gospel and the Protestant Reformed Religion Established by Law" in the United Kingdom. Struggle for control of the church persisted throughout the reigns of James I and his son Charles I , culminating in

9100-430: The Church of England's continuity with the pre-Reformation Catholic Church, adherence to ancient liturgical usages and the sacerdotal nature of the priesthood. As their name suggests, Anglo-Catholics maintain many traditional catholic practices and liturgical forms. The Catholic tradition, strengthened and reshaped from the 1830s by the Oxford movement, has stressed the importance of the visible Church and its sacraments and

9240-519: The Church of England. The Diocese of Nova Scotia was created on 11 August 1787 by Letters Patent of George III which "erected the Province of Nova Scotia into a bishop's see" and these also named Charles Inglis as first bishop of the see. The diocese was the first Church of England see created outside England and Wales (i.e. the first colonial diocese). At this point, the see covered present-day New Brunswick, Newfoundland, Nova Scotia, Prince Edward Island and Quebec. From 1825 to 1839, it included

9380-441: The Church, including special prayers." "There is no prohibition on prayers being said in church or there being a 'service'" after a civil union. After same-sex marriage was legalised, the church sought continued availability of civil unions, saying "The Church of England recognises that same-sex relationships often embody fidelity and mutuality. Civil partnerships enable these Christian virtues to be recognised socially and legally in

9520-469: The Creeds, Apostolic Order, and the administration of the Sacraments are sufficient to establish catholicity. The Reformation in England was initially much concerned about doctrine but the Elizabethan Settlement tried to put a stop to doctrinal contentions. The proponents of further changes, nonetheless, tried to get their way by making changes in Church Order (abolition of bishops), governance (Canon Law) and liturgy ('too Catholic'). They did not succeed because

9660-407: The Crown; their ousting from Parliament by the 1640 Clergy Act was a major step on the road to war. Following Royalist defeat in 1646, the episcopacy was formally abolished. In 1649, the Commonwealth of England outlawed a number of former practices and Presbyterian structures replaced the episcopate. The Thirty-nine Articles were replaced by the Westminster Confession . Worship according to

9800-472: The Ecclesiastical Committee of the Parliament before it could be finally implemented at the November 2014 synod. In December 2014, Libby Lane was announced as the first woman to become a bishop in the Church of England. She was consecrated as a bishop in January 2015. In July 2015, Rachel Treweek was the first woman to become a diocesan bishop in the Church of England when she became the Bishop of Gloucester . She and Sarah Mullally , Bishop of Crediton, were

9940-459: The English Reformation," that there was no complete break with the past but a muddle that was per force turned into a virtue. The story of the English Reformation is the tale of retreat from the Protestant advance of 1550 which could not proceed further in the face of the opposition of the institution which was rooted in the medieval past, and the adamant opposition of Queen Elizabeth I. The Church of England has, as one of its distinguishing marks,

10080-679: The Fifth Article of the Union with Ireland 1800 , the Church of England and Church of Ireland were united into "one Protestant Episcopal church, to be called, the United Church of England and Ireland". Although "the continuance and preservation of the said united church ... [was] deemed and taken to be an essential and fundamental part of the union", the Irish Church Act 1869 separated the Irish part of

10220-571: The First World War, some women were appointed as lay readers, known as " bishop's messengers ", who also led missions and ran churches in the absence of men. After the war, no women were appointed as lay readers until 1969. Legislation authorising the ordination of women as deacons was passed in 1986 and they were first ordained in 1987. The ordination of women as priests was approved by the General Synod in 1992 and began in 1994 . In 2010, for

10360-500: The General Synod voted overwhelmingly in support of a plan to allow the ordination of women as bishops, with 378 in favour, 8 against and 25 abstentions. On 14 July 2014, the General Synod approved the ordination of women as bishops. The House of Bishops recorded 37 votes in favour, two against with one abstention. The House of Clergy had 162 in favour, 25 against and four abstentions. The House of Laity voted 152 for, 45 against with five abstentions. This legislation had to be approved by

10500-581: The Lord's Supper (cf. Lord's Supper in Reformed theology ). Along with the The Book of Common Prayer , The Thirty-nine Articles and The Books of Homilies , assembled through the efforts of the Reformer Thomas Cranmer , became the basis of Anglican doctrine after the English Reformation. During the reign of Mary I (1553–1558), England was briefly reunited with the Catholic Church. Mary died childless, so it

10640-659: The Mid-to-Late Anglo-Saxon period. The incoming Germanic peoples settled on the prime agricultural land of the Romano-Britons; particularly the foothills to the north of the downs and Holmesdale south of the downs escarpment. It is likely that they complemented agriculture with animal husbandry, but with nearby coasts and rivers it is also likely that they engaged in fishing and trading. The Anglo-Saxons made use of pre-existing prehistoric and Roman road systems, with 85% of cemeteries being located within 1.2 km of

10780-710: The Old Saxons, the Angles, and the Jutes; the latter settled in Kent and the Isle of Wight, establishing the peoples known as the Cantware and Wihtware . According to the Chronicle , in 455 Hengist and Horsa fought Vortigern at Ægelesthrep (probably Aylesford in Kent), in which battle Horsa was killed. Hengist succeeded him as king, followed in turn by his son Æsc . In 456 Hengest and Æsc battled

10920-454: The Ordinal containing the rites for the ordination of deacons , priests , and the consecration of bishops. Unlike other traditions, the Church of England has no single theologian that it can look to as a founder. However, Richard Hooker 's appeal to scripture, church tradition , and reason as sources of authority, as well as the work of Thomas Cranmer , which inspired the doctrinal status of

11060-626: The Roman legions left Britain in order to deal with incursions into the Empire's continental heartlands. In 410, the Roman Emperor Honorius sent a letter to his British subjects announcing that they must thenceforth look after their own defence and could no longer rely on the imperial military to protect them. According to the Anglo-Saxon Chronicle , produced in late Anglo-Saxon England and not considered an accurate record of events in

11200-722: The Society for the Propagation of the Gospel in Foreign Lands, dated 1705. This possibly was brought over by George Keith who was involved in the establishment of the Society. The Rev. John Clubb, who served in 1705, and later the Rev. Robert Weyman, who served during the 1720s, were paid a stipend to preach in the Welsh Language at Radnor, about 20 miles to the west. This was very arduous especially in

11340-589: The Thames, eroding its economic influence. According to Bede's later account, in 676 the Mercian king Æthelred I led an attack that destroyed many Kentish churches. Mercia's control of Kent increased in the following decades; by 689–690 East Saxon kings under Mercian overlordship were active in West Kent, and there are records attesting that Æthelred arbitrated on the income of the Christian communities at Minster-in-Thanet and Reculver , indicating strong Mercian control over

11480-696: The Tudor ideal of encompassing all the people of England in one religious organisation was abandoned. The religious landscape of England assumed its present form, with the Anglican established church occupying the middle ground and Nonconformists continuing their existence outside. One result of the Restoration was the ousting of 2,000 parish ministers who had not been ordained by bishops in the apostolic succession or who had been ordained by ministers in presbyter's orders. Official suspicion and legal restrictions continued well into

11620-576: The Welsh Merion Meeting. They are buried in the churchyard, considered a Sabbathist Landmark. The family sailed from England in the Lyon, part of William Penn's Fleet for religious freedom. Oxford Meeting records are on file in Quaker records. They abruptly end in 1696 when almost the entire congregation converted to Anglican. Quaker history notes it is the only known instance of this happening. The cause of this

11760-522: The Winter. The Rev. John Clubb only lasted a year and died doing so. The ministers were always paid and provided for by the congregation. The Church of England would not provide a Bishop to the Colony. This prevented ordinations and proper blessing of the new church building. In 1713, Queen Anne presented a silver communion set to the congregation inscribed "Annae Reginae" is still used on special occasions. Among

11900-638: The archbishop of Canterbury Jænberht refused to crown his son Ecgfrith . Jænberht resigned a part of his bishopric and the pro-Mercian Hygeberht was chosen by King Offa to replace him "through enmity conceived against the venerable Jænberht and the Kentish people", according to Offa's eventual successor Coenwulf . In 796 Offa died, and in this moment of Mercian weakness a Kentish rebellion under Eadbert Praen temporarily succeeded. Offa's eventual successor, Coenwulf, reconquered Kent in 798, however, and installed his brother Cuthred as king. After Cuthred's death in 807, Coenwulf ruled Kent directly. Mercian authority

12040-498: The area as mercenaries. Following the end of Roman administration in 410, further linguistically Germanic tribal groups moved into the area, as testified by both archaeological evidence and Late Anglo-Saxon textual sources. The primary ethnic group to settle in the area appears to have been the Jutes : they established their Kingdom in East Kent and may initially have been under the dominion of

12180-412: The authority of a bishop who is a woman. On 7 July 2008, the synod voted to approve the ordination of women as bishops and rejected moves for alternative episcopal oversight for those who do not accept the ministry of bishops who are women. Actual ordinations of women to the episcopate required further legislation, which was narrowly rejected in a General Synod vote in November 2012. On 20 November 2013,

12320-499: The belief that the ministry of bishops, priests and deacons is a sign and instrument of the Church of England's Catholic and apostolic identity. The low church party is more Protestant in both ceremony and theology. It has emphasized the significance of the Protestant aspects of the Church of England's identity, stressing the importance of the authority of Scripture, preaching, justification by faith and personal conversion. Historically,

12460-481: The centre" to reach out to spiritual people. The Church of England is launching a project on "gendered language" in Spring 2023 in efforts to "study the ways in which God is referred to and addressed in liturgy and worship". Women were appointed as deaconesses from 1861, but they could not function fully as deacons and were not considered ordained clergy. Women have historically been able to serve as lay readers . During

12600-596: The centuries. Traditional Choral evensong is a staple of most cathedrals. The style of psalm chanting harks back to the Church of England's pre-reformation roots. During the 18th century, clergy such as Charles Wesley introduced their own styles of worship with poetic hymns. In the latter half of the 20th century, the influence of the Charismatic Movement significantly altered the worship traditions of numerous Church of England parishes, primarily affecting those of evangelical persuasion. These churches now adopt

12740-609: The church again and disestablished it, the Act coming into effect on 1 January 1871. As the English Empire (after the 1707 union of the Kingdom of England with the Kingdom of Scotland to form the Kingdom of Great Britain , the British Empire ) expanded, English (after 1707, British ) colonists and colonial administrators took the established church doctrines and practices together with ordained ministry and formed overseas branches of

12880-474: The church's only official confessional statement. Though not a complete system of doctrine, the articles highlight areas of agreement with Lutheran and Reformed positions, while differentiating Anglicanism from Roman Catholicism and Anabaptism . While embracing some themes of the Protestant Reformation, the Church of England also maintains Catholic traditions of the ancient church and teachings of

13020-732: The church's rectors were Rev. Aeneas Ross, 1742–1758, brother of George Ross , a signer of the Declaration of Independence and father-in-law of Betsy Ross ; the Rev. Dr. William Smith , 1766–1779 and 1791–1798, who founded, and served as the first Provost of, the College of Philadelphia (afterward the University of Pennsylvania ); the Rev. John Henry Hobart , 1798–1801, who became Bishop of New York and founded Hobart College ; and Edward Young Buchanan, 1854–1882, brother of President James Buchanan . The church

13160-453: The church, continue to inform Anglican identity. The Church of England's doctrinal character today is largely the result of the Elizabethan Settlement, which sought to establish a comprehensive middle way between Roman Catholicism and Protestantism. The Church of England affirms the protestant reformation principle that scripture contains all things necessary to salvation and is the final arbiter in doctrinal matters. The Thirty-nine Articles are

13300-617: The closest part of Britain to mainland Europe, it is likely that Kent would have experienced many attacks from seafaring raiders, resulting in the construction of four Saxon Shore Forts along the Kentish coast: Regulbium , Rutupiae , Dubris , and Portus Lemanis . It is also likely that Germanic-speaking mercenaries from northern Gaul , known as foederati , would have been hired to supplement official Roman troops during this period, with land in Kent as payment. These foederati would have assimilated into Romano-British culture, making it difficult to distinguish them archaeologically. There

13440-750: The construction of the Eorpenburnam fort, possibly Castle Toll . Hoards have been found, particularly around the West Kent coast, that might have been wealth hidden from the Vikings. In 892, when southern England was united under Alfred the Great , Kent was on the brink of disaster. Alfred had defeated Guthrum the Old and allowed Vikings by treaty to settle in East Anglia and the North East. However, other Danes were still on

13580-408: The downward spiral in membership were somehow to be reversed, as typical Sunday attendance had halved to 800,000 in the previous 40 years: The urgency of the challenge facing us is not in doubt. Attendance at Church of England services has declined at an average of one per cent per annum over recent decades and, in addition, the age profile of our membership has become significantly older than that of

13720-528: The earliest reliably attested Anglo-Saxon monarch. Bede states that Æthelberht was a bretwalda who controlled everything south of the River Humber , including other kingdoms. The Anglo-Saxon Chronicle refers to wars in sixth-century Britain, but most were in the west and did not affect Kent; the one exception was a battle between the Kentish and West Saxons in 568, during which Æthelberht's forces were pushed back into Kent. Æthelberht's reign also produced

13860-420: The east of the kingdom too. In 686 Kent was conquered by Cædwalla of Wessex ; within a year, Cædwalla's brother Mul was killed in a Kentish revolt, and Cædwalla returned to devastate the kingdom again. After this, Kent fell into a state of disorder. The Mercians backed a client king named Oswine , but he seems to have reigned for only about two years, after which Wihtred became king. Wihtred, famous for

14000-558: The ecclesiastical penalty for convicted felons to be defrocked was set aside from the Clergy Discipline Measure 2003 . The clergy union argued that the penalty was unfair to victims of hypothetical miscarriages of criminal justice, because the ecclesiastical penalty is considered irreversible. Although clerics can still be banned for life from ministry, they remain ordained as priests. Bishop Sarah Mullally has insisted that declining numbers at services should not necessarily be

14140-668: The fertile area west of the kingdom attractive for conquest, particularly the Darenth Valley and the dip slopes of the North Downs to the west of the Medway. During the sixth century, while the archaeological record in Kent includes items from Jutland , the dominant influence became Frankish . Firmly in the control of an elite class, Kent is the first Anglo-Saxon kingdom to appear in the historical record in 597. The monk Bede refers to Kent as ruled by Æthelberht at this period, making him

14280-480: The fifth century, in 418 many Romans left Britain via Kent, taking much of their wealth with them. This may represent a memory of a genuine exodus of the Roman aristocracy. According to archaeologist Martin Welch, the fifth century witnessed "a radical transformation of what became Kent, politically, socially and in terms of physical landscape". There has been much debate as to the scale of Jutish migration; some see it as

14420-403: The fifth or the sixth century AD until it was fully absorbed into the Kingdom of Wessex in the mid-9th century and later into the Kingdom of England in the early 10th century. Under the preceding Romano-British administration the area of Kent faced repeated attacks from seafaring raiders during the fourth century AD. It is likely that Germanic-speaking foederati were invited to settle in

14560-573: The first full year without substantial restrictions related to the pandemic, numbers were still notably down on pre-pandemic participation. According to the 2022 release of "Statistics for Mission" by the church, the median size of each church's "Worshipping Community" (those who attend in person or online at least as regularly as once a month) now stands at 37 people, with average weekly attendance having declined from 34 to 25; while Easter and Christmas services have seen falls from 51 to 38 and 80 to 56 individuals respectively. Examples of wider declines across

14700-460: The first target of the rising power of Offa of Mercia : in 764, he gained supremacy over Kent and ruled it through client kings . By the early 770s, it appears that Offa was attempting to rule Kent directly, and a rebellion followed. A battle was fought at Otford in 776, and although the outcome is unknown, records of following years suggest that the rebels prevailed; Egbert II and later Ealhmund seem to have ruled independently of Offa for nearly

14840-472: The first time in the history of the Church of England, more women than men were ordained as priests (290 women and 273 men), but in the next two years, ordinations of men again exceeded those of women. In July 2005, the synod voted to "set in train" the process of allowing the consecration of women as bishops. In February 2006, the synod voted overwhelmingly for the "further exploration" of possible arrangements for parishes that did not want to be directly under

14980-498: The first women to be ordained as bishops at Canterbury Cathedral . Treweek later made headlines by calling for gender-inclusive language, saying that "God is not to be seen as male. God is God." In May 2018, the Diocese of London consecrated Dame Sarah Mullally as the first woman to serve as the Bishop of London . Bishop Sarah Mullally occupies the third most senior position in the Church of England. Mullally has described herself as

15120-526: The fourth wealthiest kingdom in England, according to the Tribal Hidage with 15,000 hides of land recorded in the seventh or eighth century. However the period was tumultuous for the Kentish royal family; Kent was ruled by Ecgberht from 664 to 673, but between 664 and 667 two royal cousins, Æthelred and Æthelberht , were killed at Eastry royal hall, perhaps because they were a threat to Ecgberht. Ecgberht

15260-466: The importance of social and political action in forwarding God's kingdom. The balance between these strands of churchmanship is not static: in 2013, 40% of Church of England worshippers attended evangelical churches (compared with 26% in 1989), and 83% of very large congregations were evangelical. Such churches were also reported to attract higher numbers of men and young adults than others. In 1604, James I ordered an English language translation of

15400-493: The latter producing a growing evangelical wing that includes Reformed Anglicanism , with a smaller number of Arminian Anglicans . Tensions between theological conservatives and liberals find expression in debates over the ordination of women and homosexuality . The British monarch (currently Charles III ) is the supreme governor and the archbishop of Canterbury (vacant since 12 November 2024, most recently Justin Welby )

15540-409: The majority (70%) in the first half of the period; only 514 being closed between 1990 and 2010. Some active use was being made of about half of the closed churches. By 2019 the rate of closure had steadied at around 20 to 25 per year (0.2%); some being replaced by new places of worship. Additionally, in 2018 the church announced a £27 million growth programme to create 100 new churches. In 2015

15680-474: The monarchy and the Church resisted and the majority of the population were indifferent. Moreover, "despite all the assumptions of the Reformation founders of that Church, it had retained a catholic character." The Elizabethan Settlement had created a cuckoo in a nest..." a Protestant theology and program within a largely pre-Reformation Catholic structure whose continuing life would arouse a theological interest in

15820-631: The monasteries , which controlled much of the richest land. He disbanded religious houses, appropriated their income, disposed of their assets, and provided pensions for the former residents. The properties were sold to pay for the wars. Historian George W. Bernard argues: The dissolution of the monasteries in the late 1530s was one of the most revolutionary events in English history. There were nearly 900 religious houses in England, around 260 for monks, 300 for regular canons, 142 nunneries and 183 friaries; some 12,000 people in total, 4,000 monks, 3,000 canons, 3,000 friars and 2,000 nuns....one adult man in fifty

15960-476: The move. Haesten , a highly experienced warrior-leader, had mustered huge forces in northern France having besieged Paris and taken Brittany . As many as 350 Viking ships sailed from Boulogne to the south coast of Kent in 892. Between 5000 and 10,000 men, with their families and horses, came up Limen estuary (the east-west route of the Royal Military Canal in reclaimed Romney Marsh ) and attacked

16100-529: The new Jutish kingdom, the Cantware ("dwellers of Kent"). The Germanic migration to Britain is noted in textual sources from the late Anglo-Saxon period, most notably Bede 's Ecclesiastical History of the English People and the Anglo-Saxon Chronicle ; both rely on oral histories from the fifth century, and were attempts to establish origin myths that would justify the politics of the time. According to

16240-627: The nuns of Lyminge were granted refuge in Canterbury to escape the attackers, while in 811 Kentish forces gathered to repel a Viking army based on the Isle of Sheppey . Further recorded attacks occurred on Sheppey in 835, through Romney Marsh in 841, in Rochester in 842, Canterbury ( Battle of Aclea ) and Sandwich ( Battle of Sandwich ) in 851, Thanet in 853, and across Kent in 865. Kent was also attractive for its easy access to major land and sea routes. By 811, it

16380-481: The outbreak of the First English Civil War in 1642. The two opposing factions consisted of Puritans , who sought to "purify" the church and enact more far-reaching Protestant reforms, and those who wanted to retain traditional beliefs and practices. In a period when many believed "true religion" and "good government" were the same thing, religious disputes often included a political element, one example being

16520-511: The pope refused, Henry used Parliament to assert royal authority over the English church. In 1533, Parliament passed the Act in Restraint of Appeals , barring legal cases from being appealed outside England. This allowed the Archbishop of Canterbury to annul the marriage without reference to Rome. In November 1534, the Act of Supremacy formally abolished papal authority and declared Henry Supreme Head of

16660-441: The population... Renewing and reforming aspects of our institutional life is a necessary but far from sufficient response to the challenges facing the Church of England. ... The age profile of our clergy has also been increasing. Around 40 per cent of parish clergy are due to retire over the next decade or so. Between 1969 and 2010, almost 1,800 church buildings, roughly 11% of the stock, were closed (so-called " redundant churches ");

16800-553: The region have been termed the "Kentish Group" and reflect both Italian and Frankish influences in their design; early examples include St Pancras, St Mary, and St Peter and St Paul, all part of St. Augustine's monastery in Canterbury, as well as St. Andrews in Rochester and St Mary in Lyminge . In the late seventh century, the earliest charters appear, giving estate boundaries, and showing reclamation of land, for use by livestock, from

16940-469: The river. After King Ealhmund presumably died shortly after witnessing a charter in 784, his son Egbert was driven out of Kent and into exile by Offa of Mercia. It is clear from charters that Offa was in control of Kent by 785. Rather than just acting as overlord of his new possession, he attempted to annex it or at least reduce its importance by creating a new diocese in Mercia at Lichfield , possibly because

17080-464: The state with the head of state as its supreme governor). The exact nature of the relationship between church and state would be developed over the next century. Notably, the Act of Settlement 1701 , which remains in force today, stipulates that the monarch (who serves as the Supreme Governor of the Church of England) be a Protestant, maintain the Protestant succession, and "join in communion with

17220-473: The struggle over bishops. In addition to their religious function, bishops acted as state censors, able to ban sermons and writings considered objectionable, while lay people could be tried by church courts for crimes including blasphemy , heresy , fornication and other 'sins of the flesh', as well as matrimonial or inheritance disputes. They also sat in the House of Lords and often blocked legislation opposed by

17360-425: The term 'broad church' has been used to describe those of middle-of-the-road ceremonial preferences who lean theologically towards liberal protestantism. The liberal broad church tradition has emphasized the importance of the use of reason in theological exploration. It has stressed the need to develop Christian belief and practice in order to respond creatively to wider advances in human knowledge and understanding and

17500-543: The unified Kingdom of England that was created under the leadership of Wessex. Its name has been carried forward ever since as the county of Kent . Knowledge of Anglo-Saxon Kent comes from scholarly study of Late Anglo-Saxon texts such as the Anglo-Saxon Chronicle and the Ecclesiastical History of the English People , as well as archaeological evidence such as that left by early medieval cemeteries and settlements, and toponymical (place-name) evidence. In

17640-726: The warring kingdoms; the Faestendic passing through the Cray Valley and the routeway that has since become the A25 were likely Kentish earthworks of this period designed to protect the kingdom. Evidence for such militarisation might also be seen in the Rochester Bridge burdens, documented from the 790s, which lay out the obligation for the Roman bridge across the River Medway to be maintained, which would be vital for allowing Kentish troops to cross

17780-597: The whole church include: The canon law of the Church of England identifies the Christian scriptures as the source of its doctrine. In addition, doctrine is also derived from the teachings of the Church Fathers and ecumenical councils (as well as the ecumenical creeds ) in so far as these agree with scripture. This doctrine is expressed in the Thirty-Nine Articles of Religion , the Book of Common Prayer , and

17920-448: Was justification by faith alone rather than by good works. The logical outcome of this belief is that the Mass, sacraments, charitable acts, prayers to saints , prayers for the dead, pilgrimage, and the veneration of relics do not mediate divine favour. To believe they can would be superstition at best and idolatry at worst. Between 1536 and 1540, Henry engaged in the dissolution of

18060-508: Was abolished in 1646 but the Restoration restored the Church of England, episcopacy and the Book of Common Prayer . Since the English Reformation, the Church of England has used the English language in the liturgy . As a broad church , the Church of England contains several doctrinal strands: the main traditions are known as Anglo-Catholic , high church , central church , and low church ,

18200-851: Was admitted to the Convention of the Episcopal Diocese of Pennsylvania in 1786 following the American Revolutionary War. Church of England The Church of England ( C of E ) is the established Christian church in England and the Crown Dependencies . It is the origin of the Anglican tradition , with foundational doctrines being contained in the Thirty-nine Articles and The Books of Homilies . Its adherents are called Anglicans . English Christianity traces its history to

18340-488: Was appointed, following which CMS and SPG missionaries began their work, in 1818 and 1844 respectively. Subsequently the Church of Ceylon was established: in 1845 the diocese of Colombo was inaugurated, with the appointment of James Chapman as Bishop of Colombo. It served as an extra-provincial jurisdiction of the archbishop of Canterbury , who served as its metropolitan . Under the guidance of Rowan Williams and with significant pressure from clergy union representatives,

18480-504: Was consecrated a bishop in 1864. However, the arrival of a rival group of Anglican missionaries in 1887 led to infighting that slowed the Church's growth. In this large African colony, by 1900 there were only 35,000 Anglicans, about 0.2% of the population. However, by the late 20th century the Church of Nigeria was the fastest growing of all Anglican churches, reaching about 18 percent of the local population by 2000. The church established its presence in Hong Kong and Macau in 1843. In 1951,

18620-479: Was governed by two kings, possibly a dominant one in the east and a subordinate in the west, perhaps reflecting the earlier divide. Trade with Francia was extensive in the seventh and eighth centuries and appears to have been under control of the kings of Kent , through the ports of Dover , Sarre and Fordwich . This period witnessed the end of furnished burial, marked archaeologically by less regional distinctiveness of grave goods and more artefacts decorated in

18760-479: Was in religious orders. In the reign of Edward VI (1547–1553), the Church of England underwent an extensive theological reformation. Justification by faith was made a central teaching. Government-sanctioned iconoclasm led to the destruction of images and relics. Stained glass, shrines, statues, and roods were defaced or destroyed. Church walls were whitewashed and covered with biblical texts condemning idolatry. The most significant reform in Edward's reign

18900-537: Was independent of East Kent, and part of the Kingdom of the East Saxons north of the Thames Estuary . In the sixth century the Kingdom of Kent had some relationship with the Merovingian -governed Kingdom of Francia , which was then extending its influence in northwestern Europe. Textual sources suggest that Kent may have been under Merovingian control for part of this century. Archeological evidence of Frankish material culture from this period has been found in Kent, but not in other areas of lowland Britain, suggesting

19040-407: Was left to the new regime of her half-sister Queen Elizabeth I to resolve the direction of the Church. The Elizabethan Religious Settlement returned the Church to where it stood in 1553 before Edward's death. The Act of Supremacy made the monarch the Church's Supreme Governor of the Church of England . The Act of Uniformity restored a slightly altered 1552 Book of Common Prayer . In 1571,

19180-420: Was replaced by that of Wessex in 825, following the latter's victory at the Battle of Ellendun , and the Mercian client king Baldred was expelled. The Anglo-Saxon Chronicle records that Kent was first attacked by Viking raiders in the late eighth century. Kent and southeast England would have been an attractive target because of its wealthy minsters, often located on exposed coastal locations. In 804,

19320-404: Was significant regional variation, with the former view being more applicable in the south and east and the latter in the north and west. In Kent, archaeological and historical evidence suggests that a large-scale immigration of Germanic peoples did indeed take place. However, some of the Romano-British population likely remained, as the Roman name for the area, Cantiaca , influenced the name of

19460-512: Was succeeded by his brother, Hlothere , who ruled from 674 to 686 before being overthrown and killed by one of Ecgberht's sons, Eadric , who had allied with the South Saxons; Eadric then ruled until 687. In the late seventh century, Kent gradually came to be dominated by Mercia. There had been a Kentish royal hall and reeve in Lundenwic until at least the 680s, but the city then passed into Mercian hands. The loss of Lundenwic probably broke Kent's monopoly on cross-Channel trade and its control of

19600-414: Was the adoption of an English liturgy to replace the old Latin rites. Written by the Protestant Reformer Archbishop Thomas Cranmer , the 1549 Book of Common Prayer implicitly taught justification by faith, and rejected the Catholic doctrines of transubstantiation and the sacrifice of the Mass. This was followed by a greatly revised 1552 Book of Common Prayer , which propounded a Reformed view of

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