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20-669: In July 1948, the brigade moved to capture the Arab villages Malha and Ein Karim , with the support of LEHI and Irgun , aiming to link up with the Harel Brigade and capture the Tel Aviv-Jerusalem Railway. There was limited fighting. The brigade had attached to it a " Unit of the Minorities " made up of Druze , and smaller numbers of Bedouins and Circassians , who had defected from

40-508: A broken inscription, rock-cut tombs , and a box of bones, shown to him by the locals. He also mentioned Ain Yalo, a nearby spring highly celebrated by the locals. In 1883, the PEF 's Survey of Western Palestine (SWP) described the village as being of moderate size, standing high on a flat ridge. To the south was Ayn Yalu. In 1896 the population of Malha was estimated to be about 600 persons. In

60-564: A population of 2,250, was occupied as part of the battle for south Jerusalem. In the early part of the war, Al-Maliha, along with al-Qastal , Sur Baher and Deir Yassin , signed non-aggression pacts with the Haganah . On April 12, 1948, in the wake of the Deir Yassin Massacre , villagers from al Maliha, Qaluniya and Beit Iksa began to flee in panic. The Irgun attacked Malha in early morning hours of July 14, 1948. Several hours later,

80-454: A population of 340, in 75 houses, though the population count included men, only. During a visit in the 1870s, Clermont-Ganneau recorded a local tradition stating that the residents could be categorized into two distinct origins: one group hailing from Transjordan and another from Egypt . Ganneau pointed out the locals' "peculiar" way of speaking, where their "a" sounds were long and similar to "o." He documented several findings including

100-602: A village dating back to the Middle Bronze Age II B (1,700 – 1,800 BCE). Beneath this, remains of an earlier village were found from the Early Bronze Age IV (2,200 – 2,100 BCE). According to the archaeologists who excavated there in 1987–1990, Malha is believed to be the site of Manahat , a Canaanite town on the northern border of the Tribe of Judah ( Joshua 15:58–59 ). Remains of the village have been preserved at

120-550: The Liwa of Jerusalem. It had a population of 52 Muslim households, an estimated 286 persons. The villagers paid a fixed tax rate of 33,3% on wheat, barley, and olive and fruit trees, goats and beehives; a total of 8,700 akçe . 1/3 of the revenue went to a waqf . In 1838 it was noted by Edward Robinson as el Malihah , a Muslim village, part of the Beni Hasan district. An Ottoman village list from about 1870 showed Malha with

140-502: The 1922 census of Palestine conducted by the British Mandate authorities , Malhah had a population 1,038, all Muslims, increasing in the 1931 census to 1,410; 1,402 Muslims and 8 Christians, in a total of 299 houses. Georgian researcher, B.V. Khurtsilava, connected the steep population rise between 1868 (c. 200), to 1896 (some 600) and the 1920s-30s (c. 100–1400) with a strong influx of people of various ethnic backgrounds. In

160-415: The 1945 statistics the population of Malha was 1,940; 1,930 Muslims and 10 Christians, and the total land area was 6,828 dunams , according to an official land and population survey. Of the land, a total of 2,618 dunams were plantations and irrigable land and 1,259 were for cereals, while a total of 328 dunams were built-up (urban) land. In the 1948 Arab-Israeli War , the village of al-Maliha, with

180-805: The Arab Liberation Army . The unit saw action with the brigade in Operation Hiram during October 1948. This was a propaganda coup and helped strengthen Jewish-Druze relations. Ben Dunkelman says that the brigade had a mainly diversionary role in Operation Hiram. The brigade also took part in Operation Yoav in October 1948, which opened the road to the Negev. Involved in the Sinai Campaign against Egypt,

200-467: The Bronze Age . In biblical times, it was the site of Manahat, located in the territory of Judah . In the fifth century, it was inhabited by Christian Georgians . During Ottoman times, it was a Muslim town with locals originating from Transjordan and Egypt . In the 1948 Arab–Israeli War , the village's inhabitants fled, and Jewish refugees from Middle Eastern countries settled there, with some of

220-638: The Jerusalem Municipality , the neighborhood was modernised and a large housing development was established on the nearby hill and its eastern slopes. At the bottom of the hill are the Malha Shopping Mall , Teddy Stadium , Pais Arena Jerusalem , Jerusalem Biblical Zoo and the Jerusalem Malha Railway Station . Malha is now considered an upscale neighborhood. Schools include a vocational high school (ORT) and an elementary school,

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240-604: The Biblical Zoo. Malha was a Georgian village in the fifth century, in the time of King Vakhtang I Gorgasali , who was canonized by the Georgian Orthodox Church . There was a connection to the nearby Georgian Monastery of the Cross and other Georgian religious establishments around Jerusalem, with travellers noticing distinct habits among Malha's residents for centuries. Eventually they adopted Islam and integrated into

260-637: The Palestinian Arabs launched a counter-attack and seized one of the fortified positions. When Irgun reinforcements arrived, the Palestinian militia retreated and Malha was in Jewish control, but 17 Irgun fighters were killed and many wounded. The remaining Arab inhabitants either fled or were expelled to Bethlehem , which remained under Jordanian control . The depopulated homes were occupied by Jewish refugees from Middle Eastern countries , mainly Iraq . Some of

280-673: The Shalom School. The Jerusalem Technology Park houses many companies, including some high-tech start-ups as well as international media offices. In 2019, plans were approved for the construction of 30-floor towers in the technology park. A line of the Jerusalem Light Rail is being built from Jerusalem's Central Bus Station to the Malha sports complex. 31°45′08″N 35°10′55″E  /  31.75222°N 35.18194°E  / 31.75222; 35.18194 Defter A defter

300-515: The brigade held a victory assembly at Sharm el-Sheikh on 6 November 1956. This Israel Defense Forces -related article is a stub . You can help Misplaced Pages by expanding it . Malha Malha is a neighborhood in southwest Jerusalem , between Pat , Ramat Denya and Kiryat Hayovel in the Valley of Rephaim . Before 1948, Malha was an Arab village known as al-Maliha ( Arabic : المالحة ). Excavations in Malha revealed structures from

320-617: The land already purchased by Sephardic Jews before the war. Malha is now an upscale neighborhood featuring the Malha Shopping Mall , Teddy Stadium , and the Jerusalem Technology Park . Excavations in Malha revealed Intermediate Bronze Age domestic structures. A dig in the Rephaim Valley carried out by the Israel Antiquities Authority in the region of the Malha Shopping Mall and Biblical Zoo uncovered

340-605: The land in Malha had been purchased before the establishment of the state by the Valero family, a family of Sephardi Jews that owned large amounts of property in Jerusalem and environs. The first Palestinian fedayeen raid in Israel took place in November 1951 in Malha when a woman, Leah Festinger, was killed by infiltrators from Shuafat , at the time part of Jordan . Under the aegis of

360-587: The surrounding Arab society. By the 18th and 19th centuries, little more than the faint traces of a church, the few remaining locals naming themselves "Gurjs", Georgians, and their right of working the lands of the Monastery of the Cross remained as witness of the Georgian past. In the 1596 tax records al-Maliha, (named Maliha as-Suqra ), was part of the Ottoman Empire , nahiya (subdistrict) of Jerusalem under

380-447: Was a land registry, also used for tax purposes. Each town had a defter and typically an officiator or someone in an administrative role to determine whether the information should be recorded. The officiator was usually some kind of learned man who had knowledge of state regulations. The defter was used to record family interactions such as marriage and inheritance. These records are useful for historians because such information allows for

400-693: Was a type of tax register and land cadastre in the Ottoman Empire . The term is derived from Greek diphthera διφθέρα , literally 'processed animal skin, leather, fur', meaning a book, having pages of goat parchment used along with papyrus as paper in Ancient Greece, borrowed into Arabic as دفتر : daftar , meaning a register or a notebook. The information collected could vary, but tahrir defterleri typically included details of villages, dwellings, household heads (adult males and widows), ethnicity/religion (because these could affect tax liabilities/exemptions), and land use. The defter-i hakâni

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