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107-476: Oak Alley Plantation is a historic plantation located on the west bank of the Mississippi River , in the community of Vacherie , St. James Parish, Louisiana , U.S. Oak Alley is named for its distinguishing visual feature, an alley (French allée ) or canopied path, created by a double row of southern live oak trees about 800 feet (240 meters) long, planted in the early 18th century — long before

214-416: A butter churn . Once firm enough to separate out, but soft enough to stick together, the butter was taken out of the churn, washed in very cold water, and salted. The churning process also produced buttermilk as a by-product. It was the remaining liquid after the butter was removed from the churn. All of the products of this process would have been stored in the spring house or ice house . The smokehouse

321-406: A courtyard to the rear of the main house known as the kitchen yard. They included a cookhouse (separate kitchen building), pantry , washhouse ( laundry ), smokehouse , chicken house , spring house or ice house , milkhouse ( dairy ), covered well , and cistern . The privies would have been located some distance away from the plantation house and kitchen yard. The cookhouse or kitchen

428-451: A primer , and a hornbook . As the children grew older their schooling began to prepare them for their adult roles on the plantation. Boys studied academic subjects, proper social etiquette , and plantation management, while girls learned art , music , French , and the domestic skills suited to the mistress of a plantation. Most plantation owners maintained an office for keeping records, transacting business, writing correspondence, and

535-547: A vacuum pan , where it was boiled until the sugar in the syrup was crystallized. The crystallized sugar was then cooled and separated from any remaining molasses in a process known as purging. The final step was packing the sugar into hogshead barrels for transport to market. Cotton plantations, the most common type of plantation in the South prior to the Civil War, were the last type of plantation to fully develop. Cotton production

642-623: A building raised roughly a story off of the ground on posts, was used to separate the lighter chaff and dust from the rice. Sugar plantations were most commonly found in Louisiana. In fact, Louisiana produced almost all of the sugar grown in the United States during the prewar period. From one-quarter to one-half of all sugar consumed in the United States came from Louisiana sugar plantations. Plantations grew sugarcane from Louisiana's colonial era onward, but large scale production did not begin until

749-504: A commercial grove had been planted at nearby Nita Plantation. Unfortunately, the Nita Crevasse (river break) of 1890 washed away Nita Plantation and all remains of the original Centennial pecans. Jacques Roman died in 1848 of tuberculosis and the estate began to be managed by his wife, Marie Therese Josephine Celina Pilié Roman (1816–1866). Celina did not have a skill for managing a sugar plantation and her heavy spending nearly bankrupted

856-527: A corrugated wash board until clean. By the 1850s, they would have been passed through a mangle . Prior to that time, wringing out the items was done by hand. The items would then be ready to be hung out to dry or, in inclement weather, placed on a drying rack . Ironing would have been done with a metal flat iron , often heated in the fireplace, and various other devices. The milkhouse would have been used by enslaved people to make milk into cream , butter , and buttermilk . The process started with separating

963-452: A flat surface of still lower land, with a silver thread of water curling through it, extended, Holland-like, to the horizon. Usually at as great a distance as a quarter of a mile from the road, and from a half mile to a mile apart, were the residences of the planters – large white houses, with groves of evergreen trees about them; and between these and the road were little villages of slave-cabins ... The cottages were framed buildings, boarded on

1070-539: A more accurate image of what life was like for slaves and slave owners", The Washington Post wrote in 2019. Hannah Knowles in The Washington Post wrote, "The changes have begun to draw people long alienated by the sites' whitewashing of the past and to satisfy what staff call a hunger for real history, as plantations add slavery-focused tours, rebuild cabins and reconstruct the lives of the enslaved with help from their descendants." However, some white visitors to

1177-456: A place for the hired tutor or governess to educate the planter's children, and sometimes even those of other planters in the area. On most plantations, however, a room in the main house was sufficient for schooling, rather than a separate dedicated building. Paper was precious, so the children often recited their lessons until they memorized them. The usual texts in the beginning were the Bible ,

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1284-670: A ring. Crown moldings soften transitions between frieze and cornice and emphasize the upper edge of the abacus , which is the upper part of the capital. Roman Doric columns also have moldings at their bases and stand on low square pads or are even raised on plinths . In the Roman Doric mode, columns are not usually fluted; indeed, fluting is rare. Since the Romans did not insist on a triglyph covered corner, now both columns and triglyphs could be arranged equidistantly again and centered together. The architrave corner needed to be left "blank", which

1391-408: A strainer to be collected into a tank. From there the juice went through a process that removed impurities from the liquid and thickened it through evaporation. It was steam-heated in vats where additional impurities were removed by adding lime to the syrup and then the mixture was strained. At this point the liquid had been transformed into molasses . It was then placed into a closed vessel known as

1498-536: A triglyph form the corner, and filled it with a half ( demi -) metope, allowing triglyphs centered over columns ( illustration, right, V. ). There are many theories as to the origins of the Doric order in temples. The term Doric is believed to have originated from the Greek-speaking Dorian tribes. One belief is that the Doric order is the result of early wood prototypes of previous temples. With no hard proof and

1605-539: A visit to plantations along the Georgia coast in 1855: In the afternoon, I left the main road, and, towards night, reached a much more cultivated district. The forest of pines extended uninterruptedly on one side of the way, but on the other was a continued succession of very large fields, or rich dark soil – evidently reclaimed swamp-land – which had been cultivated the previous year, in Sea Island cotton, or maize. Beyond them,

1712-550: Is a wide range of opinion as to what differentiated a plantation from a farm . Typically, the focus of a farm was subsistence agriculture . In contrast, the primary focus of a plantation was the production of cash crops , with enough staple food crops produced to feed the population of the estate and the livestock. A common definition of what constituted a plantation is that it typically had 500 to 1,000 acres (2.0 to 4.0 km ) or more of land and produced one or two cash crops for sale. Other scholars have attempted to define it by

1819-449: Is illustrated at Vitruvian module . According to Vitruvius, the height of Doric columns is six or seven times the diameter at the base. This gives the Doric columns a shorter, thicker look than Ionic columns, which have 8:1 proportions. It is suggested that these proportions give the Doric columns a masculine appearance, whereas the more slender Ionic columns appear to represent a more feminine look. This sense of masculinity and femininity

1926-664: Is sometimes referred to as a half, or demi- , metope ( illustration, V. , in Spacing the Columns above ). The Roman architect Vitruvius , following contemporary practice, outlined in his treatise the procedure for laying out constructions based on a module, which he took to be one half a column's diameter, taken at the base. An illustration of Andrea Palladio 's Doric order, as it was laid out, with modules identified, by Isaac Ware, in The Four Books of Palladio's Architecture (London, 1738)

2033-545: The Episcopal denomination. Early records indicate that at Faunsdale Plantation the mistress of the estate, Louisa Harrison, gave regular instruction to her slaves by reading the services of the church and teaching the Episcopal catechism to their children. Following the death of her first husband, she had a large Carpenter Gothic church built, St. Michael's Church. She latter remarried to Rev. William A. Stickney, who served as

2140-585: The Royal Hospital Chelsea (1682 onwards, by Christopher Wren ). The first engraved illustrations of the Greek Doric order dated to the mid-18th century. Its appearance in the new phase of Classicism brought with it new connotations of high-minded primitive simplicity, seriousness of purpose, noble sobriety. In Germany it suggested a contrast with the French, and in the United States republican virtues. In

2247-547: The South Carolina Lowcountry . Until the 19th century, rice was threshed from the stalks and the husk was pounded from the grain by hand, a very labor-intensive endeavor. Steam-powered rice pounding mills had become common by the 1830s. They were used to thresh the grain from the inedible chaff . A separate chimney, required for the fires powering the steam engine, was adjacent to the pounding mill and often connected by an underground system. The winnowing barn ,

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2354-559: The Tuscan order , elaborated for nationalistic reasons by Italian Renaissance writers, which is in effect a simplified Doric, with un-fluted columns and a simpler entablature with no triglyphs or guttae. The Doric order was much used in Greek Revival architecture from the 18th century onwards; often earlier Greek versions were used, with wider columns and no bases to them. The ancient architect and architectural historian Vitruvius associates

2461-604: The history of the Southern United States , particularly before the American Civil War . The mild temperate climate , plentiful rainfall, and fertile soils of the Southeastern United States allowed the flourishing of large plantations, where large numbers of enslaved Africans were held captive and forced to produce crops to create wealth for a white elite . Today, as was also true in the past, there

2568-533: The "great house" and extended family. Novels, often adapted into films , presented a romantic , sanitized view of plantation life and ignored or glorified white supremacy . The most popular of these were The Birth of a Nation (1916), based on Thomas Dixon Jr. ,'s best-selling novel The Clansman (1905), and Gone with the Wind (1939), based on the best-selling novel of the same name (1936) by Margaret Mitchell . On larger plantations an overseer represented

2675-401: The 1810s and 1820s. A successful sugar plantation required a skilled retinue of hired labor and enslaved people. The most specialized structure on a sugar plantation was the sugar mill (sugar house), where, by the 1830s, the steam-powered mill crushed the sugarcane stalks between rollers. This squeezed the juice from the stalks and the cane juice would run out the bottom of the mill through

2782-473: The 28 oak trees in the alley. Oak trees such as these are a common feature of antebellum mansions of the Mississippi River Valley. Constructed of bricks made on the site, the 16" walls are finished with stucco on the exterior and painted white to resemble marble, and the interior is plastered. The roof is made of slate and originally had four dormers, one on each side of the hipped roof. During

2889-565: The American South Plantation complexes were common on agricultural plantations in the Southern United States from the 17th into the 20th century. The complex included everything from the main residence down to the pens for livestock . Until the abolition of slavery , such plantations were generally self-sufficient settlements that relied on the forced labor of enslaved people. Plantations are an important aspect of

2996-671: The Civil War: Struggles for the Meaning of Freedom , suggests that the minimum requirement for planter status was twenty people enslaved, especially since a Southern planter could exempt Confederate duty for one white male per twenty people owned. In his study of Black Belt counties in Alabama, Jonathan Weiner defines planters by ownership of real property, rather than of slaves. A planter, for Weiner, owned at least $ 10,000 worth of real estate in 1850 and $ 32,000 worth in 1860, equivalent to about

3103-460: The Delians reassigned the temple to the island of Poros . It is "hexastyle", with six columns across the pedimented end and thirteen along each long face. All the columns are centered under a triglyph in the frieze , except for the corner columns. The plain, unfluted shafts on the columns stand directly on the platform (the stylobate ), without bases. The recessed "necking" in the nature of fluting at

3210-542: The Doric with masculine proportions (the Ionic representing the feminine). It is also normally the cheapest of the orders to use. When the three orders are superposed , it is usual for the Doric to be at the bottom, with the Ionic and then the Corinthian above, and the Doric, as "strongest", is often used on the ground floor below another order in the storey above. In their original Greek version, Doric columns stood directly on

3317-615: The Episcopal minister of St. Michael's and was later appointed by Bishop Richard Wilmer as a "Missionary to the Negroes," after which Louisa joined him as an unofficial fellow minister among the African Americans of the Black Belt . Most plantation churches were of wood-frame construction, although some were built in brick, often stuccoed . Early examples tended towards the vernacular or neoclassicism, but later examples were almost always in

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3424-955: The Gothic Revival style. A few rivaled those built by southern town congregations. Two of the most elaborate extant examples in the Deep South are the Chapel of the Cross at Annandale Plantation and St. Mary's Chapel at Laurel Hill Plantation , both Episcopalian structures in Mississippi. In both cases the original plantation houses have been destroyed, but the quality and design of the churches can give some insight into how elaborate some plantation complexes and their buildings could be. St. Mary Chapel, in Natchez, dates to 1839, built in stuccoed brick with large Gothic and Tudor arch windows, hood mouldings over

3531-474: The Oak Alley Foundation when she died in 1972, which opened them to the public. The design is Greek Revival architecture . The mansion has a square floor plan, organized around a central hall that runs from the front to the rear on both floors. The rooms feature high ceilings and large windows. The exterior features a free-standing colonnade of 28  Doric columns on all four sides that correspond to

3638-603: The Oak Alley Plantation served as the architectural inspiration of the Braithwaite Manor, a former slave plantation in the 2018 video game Red Dead Redemption 2 . Bourgeois, Lillian C. (1957). Cabanocey: The History, Customs and Folklore of St. James Parish . St. James, LA: Pelican Publishing . ISBN   1455601705 . 30°00′15″N 90°46′33″W  /  30.00428°N 90.775933°W  / 30.00428; -90.775933 Plantations in

3745-532: The Parthenon. Pronounced features of both Greek and Roman versions of the Doric order are the alternating triglyphs and metopes . The triglyphs are decoratively grooved with two vertical grooves ("tri-glyph") and represent the original wooden end-beams, which rest on the plain architrave that occupies the lower half of the entablature. Under each triglyph are peglike "stagons" or "guttae" (literally: drops) that appear as if they were hammered in from below to stabilize

3852-432: The architect. Often the last two columns were set slightly closer together ( corner contraction ), to give a subtle visual strengthening to the corners. That is called the "classic" solution of the corner conflict ( IV. ). Triglyphs could be arranged in a harmonic manner again, and the corner was terminated with a triglyph, though the final triglyph and column were often not centered. Roman aesthetics did not demand that

3959-618: The bale was secured with twine. An individual who owned a plantation was known as a planter . Historians of the prewar South have generally defined "planter" most precisely as a person owning property (real estate) and keeping 20 or more people enslaved . In the " Black Belt " counties of Alabama and Mississippi , the terms "planter" and "farmer" were often synonymous. The historians Robert Fogel and Stanley Engerman define large planters as those who enslaved over 50 people, and medium planters as those who enslaved between 16 and 50 people. Historian David Williams, in A People's History of

4066-450: The centuries. With the collapse of the plantation economy and subsequent Southern transition from a largely agrarian to an industrial society , plantations and their building complexes became obsolete. Although the majority have been destroyed, the most common structures to have survived are the plantation houses . As is true of buildings in general, the more substantially built and architecturally interesting buildings have tended to be

4173-491: The complexity comes in the frieze , where the two features originally unique to the Doric, the triglyph and gutta , are skeuomorphic memories of the beams and retaining pegs of the wooden constructions that preceded stone Doric temples. In stone they are purely ornamental . The relatively uncommon Roman and Renaissance Doric retained these, and often introduced thin layers of moulding or further ornament, as well as often using plain columns. More often they used versions of

4280-417: The cookhouse or a storehouse and would have secured items such as barrels of salt , sugar , flour , cornmeal and the like. The washhouse is where clothes, tablecloths, and bed-covers were cleaned and ironed. It also sometimes had living quarters for the laundrywoman . Cleaning laundry in this period was labor-intensive for the domestic slaves that performed it. It required various gadgets to accomplish

4387-409: The corner triglyph should form the corner of the entablature, creating an inharmonious mismatch with the supporting column. The architecture followed rules of harmony. Since the original design probably came from wooden temples and the triglyphs were real heads of wooden beams, every column had to bear a beam which lay across the centre of the column. Triglyphs were arranged regularly; the last triglyph

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4494-458: The crop. Tobacco plantations were most common in certain parts of Georgia, Kentucky, Missouri, North Carolina, Tennessee, South Carolina, and Virginia. The first agricultural plantations in Virginia were founded on the growing of tobacco. Tobacco production on plantations was very labor-intensive. It required the entire year to gather seeds, start them growing in cold frames , and then transplant

4601-565: The doors and windows, buttresses , a crenelated roof-line, and a small Gothic spire crowning the whole. Although construction records are very sketchy, the Chapel of the Cross, built from 1850 to 1852 near Madison, may be attributable to Frank Wills or Richard Upjohn , both of whom designed almost identical churches in the North during the same time period that the Chapel of the Cross was built. Another secondary structure on many plantations during

4708-403: The estate. In 1859 her son, Henri, took control of the estate and tried to turn things around. The plantation was not physically damaged during the American Civil War , but the economic dislocations of the war and the end of slavery made it no longer economically viable; Henri became severely in debt, mainly to his family. In 1866, his uncle, Valcour Aime and his sisters, Octavie and Louise, put

4815-428: The fields. A few enslavers went further in providing housing for the household servants. When Waldwic in Alabama was remodeled in the Gothic Revival style in the 1852, the enslaved people serving the household were provided with larger accommodations that matched the architecture of the main house. This model, however, was exceedingly rare. Famous landscape designer Frederick Law Olmsted had this recollection of

4922-403: The financial panics of 1819 and 1837, when demand by British mills for cotton dropped, many small planters went bankrupt and their land and slaves were bought by larger plantations. As cotton-producing estates grew in size, so did the number of slaveholders and the average number of enslaved people held. A cotton plantation normally had a cotton gin house, where the cotton gin was used to remove

5029-401: The flat pavement (the stylobate ) of a temple without a base. With a height only four to eight times their diameter, the columns were the most squat of all the classical orders; their vertical shafts were fluted with 20 parallel concave grooves , each rising to a sharp edge called an arris . They were topped by a smooth capital that flared from the column to meet a square abacus at

5136-719: The food staples and equipment that they relied on for their existence. This type of debt bondage , for blacks and poor whites, led to a populist movement in the late 19th century that began to bring blacks and whites together for a common cause. This early populist movement is largely credited with helping to cause state governments in the South, mostly controlled by the planter elite, to enact various laws that disenfranchised poor whites and blacks, through grandfather clauses , literacy tests , poll taxes , and various other laws. The agricultural structures on plantations had some basic structures in common and others that varied widely. They depended on what crops and animals were raised on

5243-427: The form of monumental towers set near the main house. The pigeons were raised to be eaten as a delicacy and their droppings were used as fertilizer. Few functions could take place on a plantation without a reliable water supply. Every plantation had at least one, and sometimes several, wells . These were usually roofed and often partially enclosed by latticework to exclude animals. Since the well water in many areas

5350-496: The former Hermitage Plantation in Georgia and Boone Hall in South Carolina, even those who worked in the fields were provided with brick cabins. More fortunate in their accommodations were those who served in the enslavers' houses or were skilled laborers. They usually resided either in a part of the main house or in their own houses, which were normally more comfortable dwellings than those of their counterparts who worked in

5457-455: The height of the sharecropping -era was the plantation store or commissary. Although some prewar plantations had a commissary that distributed food and supplies to enslaved people, the plantation store was essentially a postwar addition to the plantation complex. In addition to the share of their crop already owed to the plantation owner for the use of his or her land, tenants and sharecroppers purchased, usually on credit against their next crop,

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5564-515: The house. As a virus had wiped out the sugarcane industry in the early 1900s, the Stewarts ran Oak Alley Plantation as a cattle ranch. Josephine had grown up on a cattle ranch in Texas and was familiar with this type of industry. Sugar cane cultivation was reintroduced at the plantation in the 1960s. The Stewarts were the last owners to live in residence. Josephine Stewart left the historic house and grounds to

5671-507: The inspiration for the Doric came from Mycenae. At the ruins of this civilization lies architecture very similar to the Doric order. It is also in Greece, which would make it very accessible. Some of the earliest examples of the Doric order come from the 7th-century BC. These examples include the Temple of Apollo at Corinth and the Temple of Zeus at Nemea . Other examples of the Doric order include

5778-591: The intersection with the horizontal beam ( architrave ) that they carried. The Parthenon has the Doric design columns. It was most popular in the Archaic Period (750–480 BC) in mainland Greece, and also found in Magna Graecia (southern Italy), as in the three temples at Paestum . These are in the Archaic Doric, where the capitals spread wide from the column compared to later Classical forms, as exemplified in

5885-510: The largest temple in classical Athens , is also in the Doric order, although the sculptural enrichment is more familiar in the Ionic order: the Greeks were never as doctrinaire in the use of the Classical vocabulary as Renaissance theorists or Neoclassical architects. The detail, part of the basic vocabulary of trained architects from the later 18th century onwards, shows how the width of the metopes

5992-434: The last triglyph was not centered with the corresponding column. That "archaic" manner was not regarded as a harmonious design. The resulting problem is called the doric corner conflict . Another approach was to apply a broader corner triglyph ( III. ) but was not really satisfying. Because the metopes are somewhat flexible in their proportions, the modular space between columns ("intercolumniation") can be adjusted by

6099-493: The like. Although it, like the schoolroom, was most often within the main house or another structure, it was not at all rare for a complex to have a separate plantation office. John C. Calhoun used his plantation office at his Fort Hill plantation in Clemson, South Carolina as a private sanctuary of sorts, with it utilized as both study and library during his twenty-five year residency. Another structure found on some estates

6206-399: The main house, at least partially due to his social position. It was also part of an effort to keep the enslaved people compliant and prevent the beginnings of a slave rebellion, a very real fear in the minds of most plantation owners. Economic studies indicate that fewer than 30 percent of planters employed white supervisors for their slave labor. Some planters appointed a trusted slave as

6313-621: The main house, well away from it, or both. On large plantations they were often arranged in a village-like grouping along an avenue away from the main house, but sometimes were scattered around the plantation on the edges of the fields where the enslaved people toiled, like most of the sharecropper cabins that were to come later. Houses for enslaved people were often of the most basic construction. Meant for little more than sleeping, they were usually rough log or frame one-room cabins; early examples often had chimneys made of clay and sticks. Hall and parlor houses (two rooms) were also represented on

6420-650: The mansion from the old garage. The old car garage is the temporary site for the Sugarcane Theater, where the history of sugarcane cultivation is explained through a video and exhibits. A blacksmith shop and the Stewart graveyard are also on the grounds. The plantation was used as a filming location for the 1994 gothic horror film Interview with the Vampire , as well as films such as Netherworld , The Long Hot Summer and Hush...Hush, Sweet Charlotte . In addition to this,

6527-442: The meat could also be stored there until it was consumed. The chicken house was a building where chickens were kept. Its design could vary, depending on whether the chickens were kept for egg production, meat, or both. If for eggs, there were often nest boxes for egg laying and perches on which the birds to sleep. Eggs were collected daily. Some plantations also had pigeonniers ( dovecotes ) that, in Louisiana, sometimes took

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6634-417: The milk into skim milk and cream. It was done by pouring the whole milk into a container and allowing the cream to naturally rise to the top. This was collected into another container daily until several gallons had accumulated. During this time the cream would sour slightly through naturally occurring bacteria. This increased the efficiency of the churning to come. Churning was an arduous task performed with

6741-728: The museum houses presented an idyllic, dignified " lost cause " vision of the antebellum South . Recently, and to different degrees, some have begun to acknowledge the "horrors of slavery" which made that life possible. In late 2019, after contact initiated by Color of Change , "five major websites often used for wedding planning have pledged to cut back on promoting and romanticizing weddings at former slave plantations". The New York Times , earlier in 2019, "decided...to exclude couples who were being married on plantations from wedding announcements and other wedding coverage". "Many plantations, including George Washington 's Mount Vernon and Thomas Jefferson 's Monticello , are working to present

6848-408: The number of enslaved persons. The vast majority of plantations did not have grand mansions centered on a huge acreage. These large estates did exist, but represented only a small percentage of the plantations that once existed in the South. Although many Southern farmers did enslave people before emancipation in 1862, few enslaved more than five. These farmers tended to work the fields alongside

6955-406: The ones that survived into the modern age and are better documented than many of the smaller and simpler ones. Several plantation homes of important persons, including Mount Vernon , Monticello , and The Hermitage have also been preserved. Less common are intact examples of slave housing. The rarest survivors of all are the agricultural and lesser domestic structures, especially those dating from

7062-405: The outside, with shingle roofs and brick chimneys; they stood fifty feet apart, with gardens and pig-yards ... At the head of the settlement, in a garden looking down the street, was an overseer's house, and here the road divided, running each way at right angles; on one side to barns and a landing on the river, on the other toward the mansion ... A crucial residential structure on larger plantations

7169-498: The overseer, and in Louisiana free black overseers were also used. Another residential structure largely unique to plantation complexes was the garconnière or bachelors' quarters. Mostly built by Louisiana Creole people , but occasionally found in other parts of the Deep South formerly under the dominion of New France , they were structures that housed the adolescent or unmarried sons of plantation owners. At some plantations it

7276-406: The oversight of George Swainy. The mansion was completed in 1839. Roman's father-in-law, Joseph Pilié, was an architect and probably designed the house. Antoine, a slave and gardener of Oak Alley Plantation, was a master of the techniques of grafting and after trial with several trees, succeeded in the winter of 1846 in producing a variety of pecan that could be cracked with one's bare hands;

7383-553: The people they enslaved. Of the estimated 46,200 plantations existing in 1860, 20,700 had 20 to 30 enslaved people and 2,300 had a workforce of a hundred or more, with the rest somewhere in between. Many plantations were operated by absentee-landowners and never had a main house on site. Just as vital and arguably more important to the complex were the many structures built for the processing and storage of crops, food preparation and storage, sheltering equipment and animals, and various other domestic and agricultural purposes. The value of

7490-405: The plantation came from its land and the enslaved people who toiled on it to produce crops for sale. These same people produced the built environment: the main house for the plantation owner, the slave cabins , barns, and other structures of the complex. The materials for a plantation's buildings, for the most part, came from the lands of the estate. Lumber was obtained from the forested areas of

7597-406: The plantation landscape, offering a separate room for eating and sleeping. Sometimes dormitories and two-story dwellings were also used to house enslaved people. Earlier examples rested on the ground with a dirt floor, but later examples were usually raised on piers for ventilation. Most of these represent the dwellings constructed for enslaved people who worked in the fields. Rarely though, such as at

7704-408: The plantation up for auction and it was sold for US$ 32,800 (~US$ 536,157 in 2023) to John Armstrong and Hubert Bonzano. Successive owners could not afford the cost of upkeep and by the 1920s the buildings had fallen into disrepair. In 1925 the property was acquired by Andrew Stewart as a gift to his wife, Josephine, who commissioned architect Richard Koch to supervise extensive restoration and modernize

7811-732: The plantation, used to house both horses and mules . These were usually separate, one for each type of animal. The mule stable was the most important on the vast majority of estates, since the mules did most of the work, pulling the plows and carts . Barns not involved in animal husbandry were most commonly the crib barn ( corn cribs or other types of granaries ), storage barns, or processing barns. Crib barns were typically built of unchinked logs , although they were sometimes covered with vertical wood siding. Storage barns often housed unprocessed crops or those awaiting consumption or transport to market. Processing barns were specialized structures that were necessary for helping to actually process

7918-599: The plantation. Common crops included corn , upland cotton , sea island cotton , rice , sugarcane , and tobacco . Besides those mentioned earlier, cattle , ducks , goats , hogs , and sheep were raised for their derived products and/or meat. All estates would have possessed various types of animal pens, stables , and a variety of barns . Many plantations utilized a number of specialized structures that were crop-specific and only found on that type of plantation. Plantation barns can be classified by function , depending on what type of crop and livestock were raised. In

8025-414: The plantations have pushed back against hearing about slavery. Doric order The Greek Doric column was fluted , and had no base, dropping straight into the stylobate or platform on which the temple or other building stood. The capital was a simple circular form, with some mouldings, under a square cushion that is very wide in early versions, but later more restrained. Above a plain architrave ,

8132-594: The planter in matters of daily management. Usually perceived as uncouth, ill-educated, and low-class, he had the often despised task of meting out punishments in order to keep up discipline and secure the profit of his employer. Southern plantations depended upon slaves to do the agricultural work. "Honestly, 'plantation' and 'slavery' is one and the same," said an employee of the Whitney Plantation in 2019. Many manor houses survive, and in some cases former slave dwellings have been rebuilt or renovated. To pay for

8239-427: The plants to the fields once the soil had warmed. Then the enslaved people had to weed the fields all summer and remove the flowers from the tobacco plants in order to force more energy into the leaves. Harvesting was done by plucking individual leaves over several weeks as they ripened, or cutting entire tobacco plants and hanging them in vented tobacco barns to dry, called curing . Rice plantations were common in

8346-419: The post-and-beam ( trabeated ) construction. They also served to "organize" rainwater runoff from above. The spaces between the triglyphs are the "metopes". They may be left plain, or they may be carved in low relief. The spacing of the triglyphs caused problems which took some time to resolve. A triglyph is centered above every column, with another (or sometimes two) between columns, though the Greeks felt that

8453-700: The postwar South. For example, James Battle Avirett , who grew up on the Avirett-Stephens Plantation in Onslow County, North Carolina , and served as an Episcopal chaplain in the Confederate States Army , published The Old Plantation: How We Lived in Great House and Cabin before the War in 1901. Such memoirs often included descriptions of Christmas as the epitome of anti-modern order exemplified by

8560-406: The pre-Civil War era. Housing for enslaved people, although once one of the most common and distinctive features of the plantation landscape, has largely disappeared in much of the South. Many of the structures were insubstantial to begin with. Only the better-built examples tended to survive, and then usually only if they were put to other uses after emancipation. The quarters could be next to

8667-452: The present house was built. The allée or tree avenue runs between the home and the River. The property was designated a National Historic Landmark for its architecture and landscaping, and for the agricultural innovation of grafting pecan trees, performed there in 1846–47 by an enslaved gardener. It was first known as Bon Séjour . The Bon Séjour plantation, as Oak Alley was originally named,

8774-447: The property. Depending on its intended use, it was either split, hewn , or sawn. Bricks were most often produced onsite from sand and clay that was molded , dried, and then fired in a kiln . If a suitable stone was available, it was used. Tabby was often used on the southern Sea Islands . Few plantation structures have survived into the modern era, with the vast majority destroyed through natural disaster , neglect, or fire over

8881-417: The restoration in the 1920s, rooms at the first floor rear were partitioned and adapted as a kitchen. Also, the staircase was moved from the southwest corner to the central hall, and the black and white marble floors were replaced with wood floors. Finally, the number of dormers on the roof was increased to three on each side. The grounds include a formal garden , installed by Josephine Stewart, that separates

8988-444: The seeds from raw cotton. After ginning, the cotton had to be baled before it could be warehoused and transported to market. This was accomplished with a cotton press, an early type of baler that was usually powered by two mules walking in a circle with each attached to an overhead arm that turned a huge wooden screw. The downward action of this screw compressed the processed cotton into a uniform bale-shaped wooden enclosure, where

9095-413: The separation was to prevent the noise and smells of cooking activities from reaching the main house. Sometimes the cookhouse contained two rooms, one for the actual kitchen and the other to serve as the residence for the cook. Still other arrangements had the kitchen in one room, a laundry in the other, and a second story for servant quarters. The pantry could be in its own structure or in a cool part of

9202-521: The shell was so thin it was dubbed the 'paper shell' pecan. It was later named the Centennial Variety when entered in competition at the 1876 Centennial Exposition in Philadelphia, where it won a prize. The trees may be found throughout southern Louisiana, where the pecan was once a considerable cash crop. Although Antoine's original trees were cleared for more sugar cane fields after the Civil War,

9309-467: The sudden appearance of stone temples from one period after the other, this becomes mostly speculation. Another belief is that the Doric was inspired by the architecture of Egypt . With the Greeks being present in Ancient Egypt as soon the 7th-century BC, it is possible that Greek traders were inspired by the structures they saw in what they would consider foreign land. Finally, another theory states that

9416-417: The task. The wash boiler was a cast iron or copper cauldron in which clothes or other fabrics and soapy water were heated over an open fire. The wash-stick was a wooden stick with a handle at its uppermost part and four to five prongs at its base. It was simultaneously pounded up and down and rotated in the washing tub to aerate the wash solution and loosen any dirt. The items would then be vigorously rubbed on

9523-483: The term dependency can be applied to these buildings. A few were common, such as the carriage house and blacksmith shop; but most varied widely among plantations and were largely a function of what the planter wanted, needed, or could afford to add to the complex. These buildings might include schoolhouses , offices , churches , commissary stores , gristmills , and sawmills . Found on some plantations in every Southern state, plantation schoolhouses served as

9630-495: The three 6th-century BC temples at Paestum in southern Italy, a region called Magna Graecia , which was settled by Greek colonists. Compared to later versions, the columns are much more massive, with a strong entasis or swelling, and wider capitals. The Temple of the Delians is a " peripteral " Doric order temple, the largest of three dedicated to Apollo on the island of Delos . It was begun in 478 BC and never completely finished. During their period of independence from Athens,

9737-754: The top eight percent of landowners. In his study of southwest Georgia, Lee Formwalt defines planters in terms of size of land holdings rather than in terms of numbers of people enslaved. Formwalt's planters are in the top 4.5% of landowners, translating into real estate worth $ 6,000 or more in 1850, $ 24,000 or more in 1860, and $ 11,000 or more in 1870. In his study of Harrison County, Texas , Randolph B. Campbell classifies large planters as owners of 20 people, and small planters as owners of between 10 and 19 people. In Chicot and Phillips Counties, Arkansas, Carl H. Moneyhon defines large planters as owners of 20 or more people, and of 600 acres (240 ha) or more. Many nostalgic memoirs about plantation life were published in

9844-492: The top of the shafts and the wide cushionlike echinus may be interpreted as slightly self-conscious archaising features, for Delos is Apollo's ancient birthplace. However, the similar fluting at the base of the shafts might indicate an intention for the plain shafts to be capable of wrapping in drapery. A classic statement of the Greek Doric order is the Temple of Hephaestus in Athens, built about 447 BC. The contemporary Parthenon ,

9951-644: The upkeep, some, like the Monmouth Plantation in Natchez, Mississippi and the Lipscomb Plantation in Durham, North Carolina , have become small luxury hotels or bed and breakfasts . Not only Monticello and Mount Vernon but some 375 former plantation houses are museums that can be visited. There are examples in every Southern state. Centers of plantation life such as Natchez run plantation tours. Traditionally

10058-523: The upper South, like their counterparts in the North , barns had to provide basic shelter for the animals and storage of fodder . Unlike the upper regions, most plantations in the lower South did not have to provide substantial shelter to their animals during the winter. Animals were often kept in fattening pens with a simple shed for shelter, with the main barn or barns being utilized for crop storage or processing only. Stables were an essential type of barn on

10165-470: Was a free-standing structure and at others it was attached to the main house by side-wings. It developed from the Acadian tradition of using the loft of the house as a bedroom for young men. A variety of domestic and lesser agricultural structures surrounded the main house on all plantations. Most plantations possessed some, if not all, of these outbuildings , often called dependencies, commonly arranged around

10272-456: Was a plantation chapel or church. These were built for a variety of reasons. In many cases the planter built a church or chapel for the use of the plantation slaves, although they usually recruited a white minister to conduct the services. Some were built to exclusively serve the plantation family, but many more were built to serve the family and others in the area who shared the same faith. This seems to be especially true with planters within

10379-402: Was a very labor-intensive crop to harvest, with the fibers having to be hand-picked from the bolls . This was coupled with the equally laborious removal of seeds from fiber by hand. Following the invention of the cotton gin , cotton plantations sprang up all over the South and cotton production soared, along with the expansion of slavery. Cotton also caused plantations to grow in size. During

10486-428: Was almost always in a separate building in the South until modern times, sometimes connected to the main house by a covered walkway. This separation was partially due to the cooking fire generating heat all day long in an already hot and humid climate. It also reduced the risk of fire. Indeed, on many plantations the cookhouse was built of brick while when the main house was of wood-frame construction. Another reason for

10593-430: Was an overseer's house. The overseer was largely responsible for the success or failure of an estate, making sure that quotas were met and sometimes meting out punishment for infractions by the enslaved. The overseer was responsible for healthcare, with enslaved people and slave houses inspected routinely. He was also the record keeper of most crop inventories and held the keys to various storehouses. The overseer's house

10700-419: Was centred upon the last column ( illustration, right: I. ). This was regarded as the ideal solution which had to be reached. Changing to stone cubes instead of wooden beams required full support of the architrave load at the last column. At the first temples the final triglyph was moved ( illustration, right: II. ), still terminating the sequence, but leaving a gap disturbing the regular order. Even worse,

10807-450: Was distasteful due to mineral content, the potable water on many plantations came from cisterns that were supplied with rainwater by a pipe from a rooftop catchment. These could be huge aboveground wooden barrels capped by metal domes, such as was often seen in Louisiana and coastal areas of Mississippi, or underground brick masonry domes or vaults, common in other areas. Some structures on plantations provided subsidiary functions; again,

10914-491: Was established to grow sugarcane , by the French Creole Valcour Aime when he purchased the land in 1830. Aime, known as the "King of Sugar," was one of the wealthiest men in the South. In 1836, Valcour Aime exchanged this piece of property with his brother-in-law Jacques Télesphore Roman for a plantation owned by Roman. The following year people enslaved by Jacques Roman began building the present mansion under

11021-402: Was flexible: here they bear the famous sculptures including the battle of Lapiths and Centaurs . In the Roman Doric version, the height of the entablature has been reduced. The endmost triglyph is centered over the column rather than occupying the corner of the architrave. The columns are slightly less robust in their proportions. Below their caps, an astragal molding encircles the column like

11128-585: Was in the circular Tempietto by Donato Bramante (1502 or later), in the courtyard of San Pietro in Montorio , Rome. Before Greek Revival architecture grew, initially in England, in the 18th century, the Greek or elaborated Roman Doric order had not been very widely used, though "Tuscan" types of round capitals were always popular, especially in less formal buildings. It was sometimes used in military contexts, for example

11235-472: Was often used to determine which type of column would be used for a particular structure. Later periods reviving classical architecture used the Roman Doric until Neoclassical architecture arrived in the later 18th century. This followed the first good illustrations and measured descriptions of Greek Doric buildings. The most influential, and perhaps the earliest, use of the Doric in Renaissance architecture

11342-430: Was usually a modest dwelling, not far from the cabins of the enslaved workers. The overseer and his family, even when white and southern, did not freely mingle with the planter and his family. They were in a different social stratum than that of the owner and were expected to know their place. In village-type slave quarters on plantations with overseers, his house was usually at the head of the slave village rather than near

11449-405: Was utilized to preserve meat, usually pork , beef , and mutton . It was commonly built of hewn logs or brick. Following the slaughter in the fall or early winter, salt and sugar were applied to the meat at the beginning of the curing process, and then the meat was slowly dried and smoked in the smokehouse by a fire that did not add any heat to the smokehouse itself. If it was cool enough,

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