A city is a human settlement of a substantial size. The term "city" has different meanings around the world and in some places the settlement can be very small. Even where the term is limited to larger settlements, there is no universally agreed definition of the lower boundary for their size. In a narrower sense, a city can be defined as a permanent and densely populated place with administratively defined boundaries whose members work primarily on non-agricultural tasks. Cities generally have extensive systems for housing , transportation , sanitation , utilities , land use , production of goods , and communication . Their density facilitates interaction between people, government organizations , and businesses , sometimes benefiting different parties in the process, such as improving the efficiency of goods and service distribution.
184-517: North College Hill is a city in Hamilton County in the southwestern part of the U.S. state of Ohio approximately ten miles north of downtown Cincinnati . As of the 2020 census , the city population was 9,663. The city takes its name from its proximity to the Cincinnati neighborhood of College Hill (formerly Pleasant Hill) which borders it to the south. One of the first easterners to survey
368-476: A Jewish activities club , a means to demonstrate some affinity to one's heritage in which even rabbinical students do not have to believe in any specific theology or engage in any particular practice, rather than a defined belief system. In regard to God, the Reform movement has always officially maintained a theistic stance, affirming the belief in a personal God . Despite this official position, some voices among
552-482: A Prohibition case. Ohio law allowed small towns like North College Hill to operate "liquor courts". These courts had authority over their entire county. Further, the Crabbe Act allowed local towns, mayors, and police departments to keep at least some of the fines imposed by these courts. In Tumey v. Ohio (1927), the U.S. Supreme Court ruled the Crabbe Act was unconstitutional as financial conflicts of interest impaired
736-573: A central area containing buildings with special economic, political, and religious significance. Archaeologists refer to this area by the Greek term temenos or if fortified as a citadel . These spaces historically reflect and amplify the city's centrality and importance to its wider sphere of influence . Today cities have a city center or downtown , sometimes coincident with a central business district . Cities typically have public spaces where anyone can go. These include privately owned spaces open to
920-665: A central authority. The term can also refer either to the physical streets and buildings of the city or to the collection of people who dwell there and can be used in a general sense to mean urban rather than rural territory . National censuses use a variety of definitions – invoking factors such as population , population density , number of dwellings , economic function, and infrastructure – to classify populations as urban. Typical working definitions for small-city populations start at around 100,000 people. Common population definitions for an urban area (city or town) range between 1,500 and 50,000 people, with most U.S. states using
1104-461: A central point. This form could evolve from successive growth over a long time, with concentric traces of town walls and citadels marking older city boundaries. In more recent history, such forms were supplemented by ring roads moving traffic around the outskirts of a town. Dutch cities such as Amsterdam and Haarlem are structured as a central square surrounded by concentric canals marking every expansion. In cities such as Moscow , this pattern
1288-539: A combination of these. Societies that live in cities are often called civilizations . The degree of urbanization is a modern metric to help define what comprises a city: "a population of at least 50,000 inhabitants in contiguous dense grid cells (>1,500 inhabitants per square kilometer)". This metric was "devised over years by the European Commission , OECD , World Bank and others, and endorsed in March [2021] by
1472-428: A conceptual framework for reconciling the acceptance of critical research with the maintenance of a belief in some form of divine communication, thus preventing a rupture among those who could no longer accept a literal understanding of revelation. No less importantly, it provided the clergy with a rationale for adapting, changing and excising traditional mores and bypassing the accepted conventions of Jewish Law, rooted in
1656-646: A conference of like-minded young rabbis in Wiesbaden . He told the assembled that the " Talmud must go". In 1841, the Hamburg Temple issued a second edition of its prayerbook, the first Reform liturgy since its predecessor of 1818. Orthodox response was weak and quickly defeated. Most rabbinic posts in Germany were now manned by university graduates susceptible to rationalistic ideas, which also permeated liberal Protestantism led by such figures as Leberecht Uhlich . They formed
1840-877: A conservative Jewish majority had to be accommodated. Most Liberal communities in Germany maintained dietary standards and the like in the public sphere, both due to the moderation of their congregants and threats of Orthodox secession. A similar pattern characterizes the Movement for Reform Judaism in Britain, which attempted to appeal to newcomers from the United Synagogue , or to the Israel Movement for Reform and Progressive Judaism (IMPJ) in Israel. Its philosophy of continuous revelation made Progressive Judaism, in all its variants, much more able to embrace change and new trends than any of
2024-604: A continuous urban landscape called urban agglomeration , conurbation , or megalopolis (exemplified by the BosWash corridor of the Northeastern United States .) The emergence of cities from proto-urban settlements , such as Çatalhöyük , is a non-linear development that demonstrates the varied experiences of early urbanization . The cities of Jericho , Aleppo , Byblos , Faiyum , Yerevan , Athens , Matera , Damascus , and Argos are among those laying claim to
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#17328946370812208-499: A degree that made it hard to formulate a clear definition of it. Early and "Classical" Reform were characterized by a move away from traditional forms of Judaism combined with a coherent theology; "New Reform" sought, to a certain level, the reincorporation of many formerly discarded elements within the framework established during the "Classical" stage, though this very doctrinal basis became increasingly obfuscated. Critics, like Rabbi Dana Evan Kaplan , warned that Reform became more of
2392-430: A distinctive elite social class, but it should indeed be considered a city based on a functional redefinition of urban development. In particular, Jenné-Jeno featured settlement mounds arranged according to a horizontal, rather than vertical, power hierarchy, and served as a center of specialized production and exhibited functional interdependence with the surrounding hinterland. More recently, scholars have concluded that
2576-409: A family of ten children. Wise added to the original farmhouse until it included 13 rooms on various levels. The farm, meanwhile, allowed him to carry out agricultural experiments and to enjoy the opportunity to own his own land. A park near the site of his former farm was dedicated to Wise. In 2022, the park was renovated and re-dedicated. In 1925, North College Hill Mayor A. R. Pugh was involved in
2760-584: A full understanding of itself and the divine, manifested in moral progress towards perfection. This highly rationalistic view virtually identified human reason and intellect with divine action, leaving little room for direct influence by God. Geiger conceived revelation as occurring via the inherent "genius" of the People Israel, and his close ally Solomon Formstecher described it as the awakening of oneself into full consciousness of one's religious understanding. The American theologian Kaufmann Kohler also spoke of
2944-415: A general hope for salvation . This was later refined when the notion of a personal Messiah who would reign over Israel was officially abolished and replaced by the concept of a Messianic Age of universal harmony and perfection. The considerable loss of faith in human progress around World War II greatly shook this ideal, but it endures as a precept of Reform. Another key example is the reinterpretation of
3128-523: A greater stress on community and tradition. Though by no means declaring that members were bound by a compelling authority of some sort – the notion of an intervening, commanding God remained foreign to denominational thought. The "New Reform" approach to the question is characterized by an attempt to strike a mean between autonomy and some degree of conformity, focusing on a dialectic relationship between both. The movement never entirely abandoned halachic (traditional jurisprudence) argumentation, both due to
3312-466: A grid plan with specialized districts used across the Hellenistic Mediterranean . The urban-type settlement extends far beyond the traditional boundaries of the city proper in a form of development sometimes described critically as urban sprawl . Decentralization and dispersal of city functions (commercial, industrial, residential, cultural, political) has transformed the very meaning of
3496-495: A higher and better understanding of divine will, and they can and should unwaveringly change and refashion religious precepts. In the decades around World War II , this rationalistic and optimistic theology was challenged and questioned. It was gradually replaced, mainly by the Jewish existentialism of Martin Buber and Franz Rosenzweig , centered on a complex, personal relationship with
3680-505: A hub for like-minded intellectuals, interested in the betterment of religious experience. Though the prayerbook used in Berlin did introduce several deviations from the received text, it did so without an organizing principle. In 1818, Jacobson's acquaintance Edward Kley founded the Hamburg Temple . Here, changes in the rite were eclectic no more and had severe dogmatic implications: prayers for
3864-507: A key role in both the economy and government. Late antique cities in the East were also undergoing intense transformations, with increased political participation of the crowds and demographical fluctuations. Christian communities and their doctrinal differences increasingly shaped the urban fabric. The locus of power shifted to Constantinople and to the ascendant Islamic civilization with its major cities Baghdad , Cairo , and Córdoba . From
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#17328946370814048-433: A male householder with no spouse present, and 44.9% had a female householder with no spouse present. 26.9% of all households were made up of individuals, and 6.2% were someone living alone who was 65 years of age or older. The average household size was 2.71, and the average family size was 3.40. 30.6% of the city's population were under the age of 18, 60.0% were 18 to 64, and 9.4% were 65 years of age or older. The median age
4232-399: A matter of personal choice for the individual and not an authoritative obligation. Circumcision or Letting of Blood for converts and newborn babies became virtually mandated in the 1980s; ablution for menstruating women gained great grassroots popularity at the turn of the century, and some synagogues built mikvehs (ritual baths). A renewed interest in dietary laws (though by no means in
4416-428: A means to engage congregants, abandoning the sanitized forms of the "Classical". Another key aspect of Reform doctrine is the personal autonomy of each adherent, who may formulate their own understanding and expression of their religiosity. Reform is unique among all Jewish denominations in placing the individual as the authorized interpreter of Judaism. This position was originally influenced by Kantian philosophy and
4600-450: A meeting held in London. Originally carrying the provisional title "International Conference of Liberal Jews", after deliberations between "Liberal", "Reform" and "Modern", it was named World Union for Progressive Judaism on 12 July, at the conclusion of a vote. The WUPJ established further branches around the planet, alternatively under the names "Reform", "Liberal" and "Progressive". In 1945,
4784-520: A minimum between 1,500 and 5,000 inhabitants. Some jurisdictions set no such minima. In the United Kingdom , city status is awarded by the Crown and then remains permanent. (Historically, the qualifying factor was the presence of a cathedral , resulting in some very small cities such as Wells , with a population of 12,000 as of 2018 , and St Davids , with a population of 1,841 as of 2011 .) According to
4968-592: A particularly radical stance, arguing that the halachic Law of the Land is Law principle must be universally applied and subject virtually everything to current norms and needs, far beyond its weight in conventional Jewish Law. While Reform rabbis in 19th-century Germany had to accommodate conservative elements in their communities, at the height of "Classical Reform" in the United States, halakhic considerations could be virtually ignored and Holdheim's approach embraced. In
5152-688: A privileged elite among towns having won self-governance from their local lord or having been granted self-governance by the emperor and being placed under his immediate protection. By 1480, these cities, as far as still part of the empire, became part of the Imperial Estates governing the empire with the emperor through the Imperial Diet . By the 13th and 14th centuries, some cities become powerful states, taking surrounding areas under their control or establishing extensive maritime empires. In Italy, medieval communes developed into city-states including
5336-495: A rabbi is the norm and can take anywhere from several months to several years. The process focuses on participation in congregational activities and observation of holidays and Halakha. Conversions are finalized with a meeting of the Beit Din and usually a Brit Milah and a Tevilah, though the extent to which the practice of Brit Milah is observed varies from country to country. Furthermore, the acceptance of Reform converts by other sects
5520-551: A rabbinical seminary, and the second formally ordained female rabbi in Jewish history, after Regina Jonas. Reform also pioneered family seating, an arrangement that spread throughout American Jewry but was only applied in continental Europe after World War II. Egalitarianism in prayer became universally prevalent in the WUPJ by the end of the 20th century. Religious inclusion for LGBT people and ordination of LGBT rabbis were also pioneered by
5704-478: A renewed stress on Jewish particular identity, regarding it as better suiting popular sentiment and need for preservation. One major expression of that, which is the first clear Reform doctrine to have been formulated, is the idea of universal Messianism . The belief in redemption was unhinged from the traditional elements of return to Zion and restoration of the Temple and the sacrificial cult therein, and turned into
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5888-619: A role, but only in deference to tradition, and opposed analysis of the Pentateuch ; and up to Abraham Geiger , who rejected any limitations on objective research or its application. He is considered the founding father of Reform Judaism. Geiger wrote that at seventeen already, he discerned that the late Tannaim and the Amoraim imposed a subjective interpretation on the Oral Torah , attempting to diffuse its revolutionary potential by linking it to
6072-495: A rule cannot produce their own food and therefore must develop some relationship with a hinterland that sustains them. Only in special cases such as mining towns which play a vital role in long-distance trade, are cities disconnected from the countryside which feeds them. Thus, centrality within a productive region influences siting, as economic forces would, in theory, favor the creation of marketplaces in optimal mutually reachable locations. The vast majority of cities have
6256-452: A small proportion of humanity overall, but following two centuries of unprecedented and rapid urbanization , more than half of the world population now lives in cities, which has had profound consequences for global sustainability . Present-day cities usually form the core of larger metropolitan areas and urban areas —creating numerous commuters traveling toward city centres for employment, entertainment, and education. However, in
6440-481: A steady belief difficult for some. Nevertheless, we ground our lives, personally and communally, on God's reality." The 1999 Pittsburgh Statement of Principles declared the "reality and oneness of God". British Liberal Judaism affirms the "Jewish conception of God: One and indivisible, transcendent and immanent, Creator and Sustainer". The basic tenet of Reform theology is a belief in a continuous, or progressive, revelation , occurring continuously and not limited to
6624-449: A subdivision of small homes north of Galbraith Road and west of Hamilton Avenue and called it Meyerville. Within the next ten years, two other groups of homes – Clovernook, east of Hamilton Avenue, and Sunshine, south of Galbraith and west of Hamilton – were started. The three subdivisions, with a total of about 500 residents, were incorporated as the Village of North College Hill in 1916. As
6808-549: A super-wealthy elite living in gated communities and large masses of people living in substandard housing with inadequate infrastructure and otherwise poor conditions. Cities around the world have expanded physically as they grow in population, with increases in their surface extent, with the creation of high-rise buildings for residential and commercial use, and with development underground. Urbanization can create rapid demand for water resources management , as formerly good sources of freshwater become overused and polluted, and
6992-423: A temple. A minority viewpoint considers that cities may have arisen without agriculture, due to alternative means of subsistence (fishing), to use as communal seasonal shelters, to their value as bases for defensive and offensive military organization, or to their inherent economic function. Cities played a crucial role in the establishment of political power over an area, and ancient leaders such as Alexander
7176-592: A total of 1.5 million presumed to have affinity, since updated to 2.2 million – both registered synagogue members and non-affiliates who identify with it. Worldwide, the movement is mainly centered in North America. The largest WUPJ constituent by far is the Union for Reform Judaism (until 2003: Union of American Hebrew Congregations) in the United States and Canada. As of 2013, a Pew Research Center survey calculated it represented about 35% of all 5.3 million Jewish adults in
7360-567: A workers' town associated with the pyramid of Senusret II , and the religious city Amarna built by Akhenaten and abandoned. These sites appear planned in a highly regimented and stratified fashion, with a minimalistic grid of rooms for the workers and increasingly more elaborate housing available for higher classes. In Mesopotamia, the civilization of Sumer , followed by Assyria and Babylon , gave rise to numerous cities, governed by kings and fostered multiple languages written in cuneiform . The Phoenician trading empire, flourishing around
7544-471: A world of intensifying globalization , all cities are to varying degrees also connected globally beyond these regions. This increased influence means that cities also have significant influences on global issues , such as sustainable development , climate change , and global health . Because of these major influences on global issues, the international community has prioritized investment in sustainable cities through Sustainable Development Goal 11 . Due to
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7728-482: Is certainly not Law giving" and that it did not contain any "finished statements about God", but, rather, that human subjectivity shaped the unfathomable content of the Encounter and interpreted it under its own limitations. The senior representative of postwar Reform theology, Eugene Borowitz , regarded theophany in postmodern terms and closely linked it with quotidian human experience and interpersonal contact. He rejected
7912-441: Is now Hamilton Avenue ( U.S. Route 127 ). Cary built a log cabin and moved his family to this “wilderness,” then known as Mill Creek Township . Soon after, William Cary purchased an additional 75 acres (300,000 m) north of North Bend Road adjacent to his original tract, and sold part of it to his nephew Robert Cary. Robert called the land Clovernook Farm and initially erected a small frame house for his family. In 1832, he built
8096-588: Is political, basically a mirror of the most radically leftist components of the Democratic Party platform, causing many to say that Reform Judaism is simply 'the Democratic Party with Jewish holidays'." In Israel, the Religious Action Center is very active in the judicial field, often using litigation both in cases concerning civil rights in general and the official status of Reform Judaism within
8280-483: Is rare, with many Orthodox and Masorti temples rejecting Reform Converts. The term "Reform" was first applied institutionally – not generically, as in "for reform" – to the Berlin Reformgemeinde (Reform Congregation), established in 1845. Apart from it, most German communities that were oriented in that direction preferred the more ambiguous "Liberal", which was not exclusively associated with Reform Judaism. It
8464-508: Is still clearly visible. A system of rectilinear city streets and land plots, known as the grid plan , has been used for millennia in Asia, Europe, and the Americas. The Indus Valley Civilization built Mohenjo-Daro , Harappa , and other cities on a grid pattern, using ancient principles described by Kautilya , and aligned with the compass points . The ancient Greek city of Priene exemplifies
8648-492: Is strongly identified with progressive and liberal agendas in political and social terms, mainly under the traditional Jewish rubric tikkun olam ("repairing of the world"). Tikkun olam is a central motto of Reform Judaism, and acting in its name is one of the main channels for adherents to express their affiliation. The movement's most significant center today is in North America . Various regional branches exist, including
8832-420: Is the most urban continent, with four-fifths of its population living in cities, including one-fifth of the population said to live in shantytowns ( favelas , poblaciones callampas , etc.). Batam , Indonesia , Mogadishu , Somalia , Xiamen , China , and Niamey , Niger , are considered among the world's fastest-growing cities, with annual growth rates of 5–8%. In general, the more developed countries of
9016-766: The CIS and Baltic States , with 61 affiliates in Russia , Ukraine and Belarus and several thousands of regular constituents; and many other, smaller ones. With the advent of Jewish emancipation and acculturation in Central Europe during the late 18th century, and the breakdown of traditional Jewish life, the proper response to the changed circumstances became a heated concern. Radical, second-generation Berlin maskilim (Enlightened), like Lazarus Bendavid and David Friedländer , proposed to reduce Judaism to little above Deism , or allow it to dissipate entirely. A more palatable course
9200-623: The Conservative or the Orthodox . Outside North America and Britain, patrilineal descent was not accepted by most. As in other fields, small WUPJ affiliates are less independent and often have to deal with more conservative Jewish denominations in their countries, such as vis-à-vis the Orthodox rabbinate in Israel or continental Europe. Conversion within Reform Judaism has been seen as controversial by
9384-586: The Republic of Venice and the Republic of Genoa . In Northern Europe, cities including Lübeck and Bruges formed the Hanseatic League for collective defense and commerce. Their power was later challenged and eclipsed by the Dutch commercial cities of Ghent , Ypres , and Amsterdam . Similar phenomena existed elsewhere, as in the case of Sakai , which enjoyed considerable autonomy in late medieval Japan. In
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#17328946370819568-613: The Saducees who had their own pre- Mishnaic halakha . Having concluded the belief in an unbroken tradition back to Sinai or a divinely dictated Torah could not be maintained, he began to articulate a theology of progressive revelation, presenting the Pharisees as reformers who revolutionized the Saducee-dominated religion. His other model were the Prophets, whose morals and ethics were to him
9752-563: The Theophany at Mount Sinai . A highly liberal strand of Judaism , it is characterized by little stress on ritual and personal observance, regarding Jewish law as non-binding and the individual Jew as autonomous, and by a great openness to external influences and progressive values . The origins of Reform Judaism lie in mid-19th-century Germany , where Rabbi Abraham Geiger and his associates formulated its early principles, attempting to harmonize Jewish tradition with modern sensibilities in
9936-676: The Union for Reform Judaism (URJ) in the United States and Canada, the Movement for Reform Judaism (MRJ) and Liberal Judaism in the United Kingdom, the Israel Movement for Reform and Progressive Judaism (IMPJ) in Israel, and the UJR-AmLat in Latin America; these are united within the international World Union for Progressive Judaism (WUPJ). Founded in 1926, the WUPJ estimates it represents at least 1.8 million people in 50 countries, about 1 million of which are registered adult congregants, and
10120-701: The Union progressiver Juden in Deutschland , which had some 4,500 members in 2010 and incorporates 25 congregations, one in Austria; the Nederlands Verbond voor Progressief Jodendom , with 3,500 affiliates in 10 communities; the 13 Liberal synagogues in France; the Israel Movement for Reform and Progressive Judaism (5,000 members in 2000, 35 communities); the Movement for Progressive Judaism (Движение прогрессивного Иудаизма) in
10304-931: The United Nations ... largely for the purpose of international statistical comparison". The word city and the related civilization come from the Latin root civitas , originally meaning 'citizenship' or 'community member' and eventually coming to correspond with urbs , meaning 'city' in a more physical sense. The Roman civitas was closely linked with the Greek polis —another common root appearing in English words such as metropolis . In toponymic terminology, names of individual cities and towns are called astionyms (from Ancient Greek ἄστυ 'city or town' and ὄνομα 'name'). Urban geography deals both with cities in their larger context and with their internal structure. Cities are estimated to cover about 3% of
10488-501: The Uruk period . In the fourth and third millennium BC , complex civilizations flourished in the river valleys of Mesopotamia , India , China , and Egypt . Excavations in these areas have found the ruins of cities geared variously towards trade, politics, or religion. Some had large, dense populations , but others carried out urban activities in the realms of politics or religion without having large associated populations. Among
10672-716: The civilization of Djenne-Djenno was likely established by the Mande progenitors of the Bozo people . Their habitation of the site spanned the period from 3rd century BCE to 13th century CE. Archaeological evidence from Jenné-Jeno, specifically the presence of non-West African glass beads dated from the third century BCE to the fourth century CE, indicates that pre-Arabic trade contacts probably existed between Jenné-Jeno and North Africa. Additionally, other early urban centers in West Africa, dated to around 500 CE, include Awdaghust , Kumbi Saleh ,
10856-466: The commune ( in France and Chile ; or comune in Italy). Reform Judaism Reform Judaism , also known as Liberal Judaism or Progressive Judaism , is a major Jewish denomination that emphasizes the evolving nature of Judaism, the superiority of its ethical aspects to its ceremonial ones, and belief in a continuous revelation which is closely intertwined with human reason and not limited to
11040-558: The election of Israel . The movement maintained the idea of the Chosen People of God, but recast it in a more universal fashion: it isolated and accentuated the notion (already present in traditional sources) that the mission of Israel was to spread among all nations and teach them divinely-inspired ethical monotheism, bringing them all closer to the Creator. One extreme "Classical" promulgator of this approach, Rabbi David Einhorn , substituted
11224-427: The government workers . (This arrangement contrasts with the more typically horizontal relationships in a tribe or village accomplishing common goals through informal agreements between neighbors, or the leadership of a chief.) The governments may be based on heredity, religion, military power, work systems such as canal-building, food distribution, land-ownership, agriculture, commerce, manufacturing, finance, or
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#173289463708111408-453: The immortality of the soul , while the founding thinkers of Reform Judaism, like Montefiore, all shared this belief, the existence of a soul became harder to cling to with the passing of time. In the 1980s, Borowitz could state that the movement had nothing coherent to declare in the matter. The various streams of Reform still largely, though not always or strictly, uphold the idea. The 1999 Pittsburgh Statement of Principles , for example, used
11592-530: The knowledge economy . A new smart city paradigm, supported by institutions such as the RAND Corporation and IBM , is bringing computerized surveillance , data analysis, and governance to bear on cities and city dwellers. Some companies are building brand-new master-planned cities from scratch on greenfield sites. Urbanization is the process of migration from rural to urban areas, driven by various political, economic, and cultural factors. Until
11776-517: The restoration of sacrifices by the Messiah and Return to Zion were quite systematically omitted. The Hamburg edition is considered the first comprehensive Reform liturgy. While Orthodox protests to Jacobson's initiatives had been scant, dozens of rabbis throughout Europe united to ban the Hamburg Temple . The Hamburg reformers, still attempting to play within the limits of rabbinic tradition, cited canonical sources in defence of their actions; they had
11960-556: The service economy and public-private partnerships , with concomitant gentrification , uneven revitalization efforts , and selective cultural development. Under the Great Leap Forward and subsequent five-year plans continuing today, China has undergone concomitant urbanization and industrialization and become the world's leading manufacturer . Amidst these economic changes, high technology and instantaneous telecommunication enable select cities to become centers of
12144-628: The theophany at Sinai , the defining event in traditional interpretation. According to this view, all holy scripture of Judaism, including the Torah , were authored by human beings who, although under divine inspiration , inserted their understanding and reflected the spirit of their consecutive ages. All the People of Israel are a further link in the chain of revelation, capable of reaching new insights: religion can be renewed without necessarily being dependent on past conventions. The chief promulgator of this concept
12328-535: The " Global North " remain more urbanized than the less developed countries of the " Global South "—but the difference continues to shrink because urbanization is happening faster in the latter group. Asia is home to by far the greatest absolute number of city-dwellers: over two billion and counting. The UN predicts an additional 2.5 billion city dwellers (and 300 million fewer country dwellers) worldwide by 2050, with 90% of urban population expansion occurring in Asia and Africa. Megacities , cities with populations in
12512-539: The "functional definition", a city is not distinguished by size alone, but also by the role it plays within a larger political context. Cities serve as administrative, commercial, religious, and cultural hubs for their larger surrounding areas. The presence of a literate elite is often associated with cities because of the cultural diversities present in a city. A typical city has professional administrators , regulations, and some form of taxation (food and other necessities or means to trade for them) to support
12696-410: The "special insight" of Israel, almost fully independent from direct divine participation, and English thinker Claude Montefiore , founder of Liberal Judaism , reduced revelation to "inspiration", according intrinsic value only to the worth of its content, while "it is not the place where they are found that makes them inspired". Common to all these notions was the assertion that present generations have
12880-400: The 1810s and 1820s, the circles ( Israel Jacobson , Eduard Kley and others) that gave rise to the movement introduced confirmation ceremonies for boys and girls, in emulation of parallel Christian initiation rite. These soon spread outside the movement, though many of a more traditional leaning rejected the name "confirmation". In the "New Reform", Bar Mitzvah largely replaced it as part of
13064-524: The 18th century), Ile-Ifẹ̀ (70,000 to 105,000 inhabitants in the 14th and 15th centuries), Niani (50,000 inhabitants in 1400 AD) and Timbuktu (100,000 inhabitants in 1450 AD). In the West, nation-states became the dominant unit of political organization following the Peace of Westphalia in the seventeenth century. Western Europe's larger capitals (London and Paris) benefited from the growth of commerce following
13248-420: The 18th century, an equilibrium existed between the rural agricultural population and towns featuring markets and small-scale manufacturing. With the agricultural and industrial revolutions urban population began its unprecedented growth, both through migration and demographic expansion . In England , the proportion of the population living in cities jumped from 17% in 1801 to 72% in 1891. In 1900, 15% of
13432-625: The 1930s and onwards, Rabbi Solomon Freehof and his supporters reintroduced such elements, but they too regarded Jewish Law as too rigid a system. Instead, they recommended that selected features will be readopted and new observances established in a piecemeal fashion, as spontaneous minhag (custom) emerging by trial and error and becoming widespread if it appealed to the masses. The advocates of this approach also stress that their responsa are of non-binding nature, and their recipients may adapt them as they see fit. Freehof's successors, such as Rabbis Walter Jacob and Moshe Zemer , further elaborated
13616-698: The 30th and 18th centuries BC. Mesoamerica saw the rise of early urbanism in several cultural regions, beginning with the Olmec and spreading to the Preclassic Maya , the Zapotec of Oaxaca, and Teotihuacan in central Mexico. Later cultures such as the Aztec , Andean civilizations , Mayan , Mississippians , and Pueblo peoples drew on these earlier urban traditions. Many of their ancient cities continue to be inhabited, including major metropolitan cities such as Mexico City , in
13800-722: The 9th through the end of the 12th century, Constantinople , the capital of the Eastern Roman Empire , was the largest and wealthiest city in Europe, with a population approaching 1 million. The Ottoman Empire gradually gained control over many cities in the Mediterranean area, including Constantinople in 1453 . In the Holy Roman Empire , beginning in the 12th century, free imperial cities such as Nuremberg , Strasbourg , Frankfurt , Basel , Zürich , and Nijmegen became
13984-552: The Andes, the first urban centers developed in the Norte Chico civilization , Chavin and Moche cultures, followed by major cities in the Huari , Chimu , and Inca cultures. The Norte Chico civilization included as many as 30 major population centers in what is now the Norte Chico region of north-central coastal Peru . It is the oldest known civilization in the Americas, flourishing between
14168-475: The Associated British Synagogues (later Movement for Reform Judaism ) joined as well. In 1990, Reconstructionist Judaism entered the WUPJ as an observer. Espousing another religious worldview, it became the only non-Reform member. The WUPJ claims to represent a total of at least 1.8 million people – these figures do not take into account the 2013 PEW survey, and rely on the older URJ estimate of
14352-452: The CCAR headed by Rabbi Denise Eger . The next in size, by a wide margin, are the two British WUPJ-affiliates. In 2010, the Movement for Reform Judaism and Liberal Judaism respectively had 16,125 and 7,197 member households in 45 and 39 communities, or 19.4% and 8.7% of British Jews registered at a synagogue. Other member organizations are based in forty countries around the world. They include
14536-507: The English translation (though not in the original), a measure that was condemned by several Reform rabbis as a step toward religious humanism . During its formative era, Reform was oriented toward lesser ceremonial obligations. In 1846, the Breslau rabbinical conference abolished the second day of festivals ; during the same years, the Berlin Reform congregation held prayers without blowing
14720-519: The Great founded and created them with zeal. Jericho and Çatalhöyük , dated to the eighth millennium BC , are among the earliest proto-cities known to archaeologists. However, the Mesopotamian city of Uruk from the mid-fourth millennium BC (ancient Iraq) is considered by most archaeologists to be the first true city, innovating many characteristics for cities to follow, with its name attributed to
14904-444: The Jewish people to be its priests. It was grounded on a wholly theistic understanding, although the term "God-idea" was excoriated by outside critics. So was the 1937 Columbus Declaration of Principles, which spoke of "One, living God who rules the world". Even the 1976 San Francisco Centenary Perspective, drafted at a time of great discord among Reform theologians, upheld "the affirmation of God... Challenges of modern culture have made
15088-419: The Jewish public in general, before and during the rise of Reform) in the early stages of the movement. It was a major characteristic during the "Classical" period, when Reform closely resembled Protestant surroundings. Later, it was applied to encourage adherents to seek their own means of engaging Judaism. "New Reform" embraced the criticism levied by Rosenzweig and other thinkers at extreme individualism, laying
15272-476: The MRJ allows its clergy to participate in celebration of civil marriage, though none allow a full Jewish ceremony with chupah and the like. In American Reform, 17% of synagogue-member households have a converted spouse, and 26% an unconverted one. Its policy on conversion and Jewish status led the WUPJ into conflict with more traditional circles, and a growing number of its adherents are not accepted as Jewish by either
15456-590: The Orthodox and Masorti sects. Due to the Reform movement's progressive views on what it means to be a Jew, the conversion process has been criticized and often unrecognized by more conservative sects, yet conversions through the Reform movement are legally recognized by the Israeli government and thus entitled to citizenship under the Law of Return. Converts through Reform Judaism are accepted based on their sincerity, regardless of their background or previous beliefs. Studying with
15640-458: The Orthodox, they insisted that the People Israel was created by divine election alone, and existed solely as such. The 1999 Pittsburgh Platform and other official statements affirmed that the "Jewish people is bound to God by an eternal B'rit , covenant". As part of its philosophy, Reform Judaism anchored reason in divine influence, accepted scientific criticism of hallowed texts and sought to adapt Judaism to modern notions of rationalism. Judaism
15824-511: The Ram's Horn , phylacteries , mantles or head covering , and held its Sabbath services on Sunday. In the late 19th and early 20th century, American "Classical Reform" often emulated Berlin on a mass scale, with many communities conducting prayers along the same style and having additional services on Sunday. An official rescheduling of Sabbath to Sunday was advocated by Kaufmann Kohler for some time, though he retracted it eventually. Religious divorce
16008-504: The U.S., making it the single most numerous Jewish religious group in the country. Steven M. Cohen deduced there were 756,000 adult Jewish synagogue members – about a quarter of households had an unconverted spouse (according to 2001 findings), adding some 90,000 non-Jews and making the total constituency roughly 850,000 – and further 1,154,000 "Reform-identified non-members" in the United States. There are also 30,000 in Canada. Based on these,
16192-569: The URJ claims to represent 2.2 million people. It has 845 congregations in the U.S. and 27 in Canada, the vast majority of the 1,170 affiliated with the WUPJ that are not Reconstructionist. Its rabbinical arm is the Central Conference of American Rabbis , with some 2,300 member rabbis, mainly trained in Hebrew Union College . As of 2015, the URJ was led by President Rabbi Richard Jacobs , and
16376-424: The United States and in Britain and the rest of the world, is characterized by larger affinity to traditional forms and diminished emphasis on harmonizing them with prevalent beliefs. Concurrently, it is also more inclusive and accommodating, even towards beliefs that are officially rejected by Reform theologians, sometimes allowing alternative differing rites for each congregation to choose from. Thus, prayerbooks from
16560-407: The age of emancipation . Brought to America by German-trained rabbis, the denomination gained prominence in the United States , flourishing from the 1860s to the 1930s in an era known as "Classical Reform". Since the 1970s, the movement has adopted a policy of inclusiveness and acceptance, inviting as many as possible to partake in its communities rather than adhering to strict theoretical clarity. It
16744-480: The ages. However, practices were seen as a means to elation and a link to the heritage of the past, and Reform generally argued that rituals should be maintained, discarded or modified based on whether they served these higher purposes. This stance allowed a great variety of practice both in the past and the present. In "Classical" times, personal observance was reduced to little beyond nothing. The postwar "New Reform" lent renewed importance to practical, regular action as
16928-530: The ancient capital of Ghana, and Maranda , a center located on a trade route between Egypt and Gao. The dissolution of the Roman Empire in the West was connected with profound changes in urban fabric of western Europe. In places where Roman administration quickly weakened urbanism went through a profound crisis, even if it continued to remain an important symbolic factor. In regions like Italy or Spain cities diminished in size but nevertheless continued to play
17112-532: The area was John Cleves Symmes , a judge and former Congressman from New Jersey , after whom Symmes Township is named. Symmes visited the area in 1787 and received tentative permission from the new Federal government to purchase a section of land between the Little Miami and Great Miami Rivers . This tract became known as the “Symmes Purchase” or “Miami Purchase” and extended south to the Ohio River . Several of
17296-460: The athletic, artistic, spiritual, and political life of the polis. Rome was the first city that surpassed one million inhabitants. Under the authority of its empire , Rome transformed and founded many cities ( Colonia ), and with them brought its principles of urban architecture, design, and society. In the ancient Americas , early urban traditions developed in the Andes and Mesoamerica . In
17480-490: The automobile stretched commuting distances, the village's affordable housing attracted a growing population, and it increased from about 1,100 to 4,100 residents during the 1920s. In 1941, the village incorporated as a City and continued to grow until the population stabilized at its peak of around 12,000 by 1960. A few homes were removed for the completion of Ronald Reagan Cross County Highway ( Ohio State Route 126 ) in 1997. Population has declined more or less steadily over
17664-402: The average family size was 3.03. In the city the population was spread out, with 25.5% under the age of 18, 7.5% from 18 to 24, 31.5% from 25 to 44, 17.5% from 45 to 64, and 18.0% who were 65 years of age or older. The median age was 36 years. For every 100 females, there were 85.3 males. For every 100 females age 18 and over, there were 78.9 males. The median income for a household in the city
17848-573: The backbone of the nascent Reform rabbinate. Geiger intervened in the Second Hamburg Temple controversy not just to defend the prayerbook against the Orthodox, but also to denounce it, stating the time of mainly aesthetic and unsystematic reforms has passed. In 1842, the power of progressive forces was revealed again: when Geiger's superior Rabbi Solomon Tiktin attempted to dismiss him from the post of preacher in Breslau , 15 of 17 rabbis consulted by
18032-470: The belief that all religions would unite into one, and it later faced the challenges of the Ethical movement and Unitarianism . Parallel to that, it sought to diminish all components of Judaism that it regarded as overly particularist and self-centered: petitions expressing hostility towards gentiles were toned down or excised, and practices were often streamlined to resemble surrounding society. "New Reform" laid
18216-407: The benefit of mitigating the urban heat island effect, especially in cities that are in warmer climates. These spaces prevent carbon imbalances, extreme habitat losses, electricity and water consumption, and human health risks. The urban structure generally follows one or more basic patterns: geomorphic, radial, concentric, rectilinear, and curvilinear. The physical environment generally constrains
18400-521: The biblical text . Believing that Judaism became stale and had to be radically transformed if it were to survive modernity, he found little use in the legal procedures of halakha , arguing that hardline rabbis often demonstrated they will not accept major innovations anyway. His venture into higher criticism led him to regard the Pentateuch as reflecting power struggles between the Pharisees on one hand, and
18584-406: The board stated his unorthodox views were congruous with his post. He himself differentiated between his principled stance and quotidian conduct. Believing it could be implemented only carefully, he was moderate in practice and remained personally observant. Second only to Geiger, Rabbi Samuel Holdheim distinguished himself as a radical proponent of change. While the former stressed continuity with
18768-407: The central venue for active participation for many affiliates, even leading critics to negatively describe Reform as little more than a means employed by Jewish liberals to claim that commitment to their political convictions was also a religious activity and demonstrates fealty to Judaism. Dana Evan Kaplan stated that " Tikkun Olam has incorporated only leftist, socialist-like elements. In truth, it
18952-502: The ceremonial ones. Reform thinkers often cited the Prophets ' condemnations of ceremonial acts, lacking true intention and performed by the morally corrupt, as testimony that rites have no inherent quality. Geiger centered his philosophy on the Prophets' teachings (he had already named his ideology "Prophetic Judaism" in 1838), regarding morality and ethics as the stable core of a religion in which ritual observance transformed radically through
19136-548: The children of two Jewish parents. This decision was taken by the British Liberal Judaism in the 1950s. The North American Union for Reform Judaism (URJ) accepted it in 1983, and the British Movement for Reform Judaism affirmed it in 2015. The various strands also adopted a policy of embracing the intermarried and their spouses. British Liberals offer "blessing ceremonies" if the child is to be raised Jewish, and
19320-410: The city was 33.0% White , 58.6% Black or African American , 0.4% Native American , 0.7% Asian , 0.1% Pacific Islander , 1.3% from some other race , and 6.0% from two or more races. 2.5% of the population were Hispanic or Latino of any race. There were 3,461 households, out of which 43.0% had children under the age of 18 living with them, 29.9% were married couples living together, 14.4% had
19504-430: The city. The population density was 5,491.0 inhabitants per square mile (2,120.1/km). There were 4,488 housing units at an average density of 2,444.3 per square mile (943.7/km). The racial makeup of the city was 76.20% White , 21.69% African American , 0.23% Native American , 0.26% Asian , 0.01% Pacific Islander , 0.47% from other races , and 1.15% from two or more races. Hispanic or Latino of any race were 0.59% of
19688-419: The civil ones ( memonot ), where the Law of the Land applied. Another measure he offered, rejected almost unanimously by his colleagues in 1846, was the institution of a "Second Sabbath" on Sunday, modeled on Second Passover , as most people desecrated the day of rest. The pressures of the late Vormärz era were intensifying. In 1842, a group of radical laymen determined to achieve full acceptance into society
19872-424: The creator, and a more sober and disillusioned outlook. The identification of human reason with Godly inspiration was rejected in favour of views such as Rosenzweig's, who emphasized that the only content of revelation is it in itself, while all derivations of it are subjective, limited human understanding. However, while granting higher status to historical and traditional understanding, both insisted that "revelation
20056-536: The early Old World cities, Mohenjo-daro of the Indus Valley civilization in present-day Pakistan , existing from about 2600 BC, was one of the largest, with a population of 50,000 or more and a sophisticated sanitation system . China's planned cities were constructed according to sacred principles to act as celestial microcosms . The Ancient Egyptian cities known physically by archaeologists are not extensive. They include (known by their Arab names) El Lahun ,
20240-671: The efficiency of transportation and the smaller land consumption , dense cities hold the potential to have a smaller ecological footprint per inhabitant than more sparsely populated areas. Therefore, compact cities are often referred to as a crucial element in fighting climate change. However, this concentration can also have some significant negative consequences, such as forming urban heat islands , concentrating pollution , and stressing water supplies and other resources. A city can be distinguished from other human settlements by its relatively great size, but also by its functions and its special symbolic status , which may be conferred by
20424-479: The emergence of an Atlantic trade. However, most towns remained small. During the Spanish colonization of the Americas, the old Roman city concept was extensively used. Cities were founded in the middle of the newly conquered territories and were bound to several laws regarding administration, finances, and urbanism. The growth of the modern industry from the late 18th century onward led to massive urbanization and
20608-791: The first millennium AD, the Khmer capital of Angkor in Cambodia grew into the most extensive preindustrial settlement in the world by area, covering over 1,000 km and possibly supporting up to one million people. West Africa already had cities before the Common Era , but the consolidation of Trans-Saharan trade in the Middle Ages multiplied the number of cities in the region, as well as making some of them very populous, notably Gao (72,000 inhabitants in 800 AD), Oyo-Ile (50,000 inhabitants in 1400 AD, and may have reached up to 140,000 inhabitants in
20792-494: The focus of controversy. Its proponents vacillated whether and to what degree it should be applied against the contemporary plight. Opinions ranged from the strictly Orthodox Azriel Hildesheimer , who subjugated research to the predetermined sanctity of the texts and refused to allow it practical implication over received methods; via the Positive-Historical Zecharias Frankel , who did not deny Wissenschaft
20976-440: The form in which a city is built. If located on a mountainside, urban structures may rely on terraces and winding roads. It may be adapted to its means of subsistence (e.g. agriculture or fishing). And it may be set up for optimal defense given the surrounding landscape. Beyond these "geomorphic" features, cities can develop internal patterns, due to natural growth or to city planning . In a radial structure, main roads converge on
21160-481: The gentiles. The short-lived community employed fully traditional ("orthodox") argumentation to legitimize its actions, but is often regarded a harbinger by historians. A relatively thoroughgoing program was adopted by Israel Jacobson , a philanthropist from the Kingdom of Westphalia . Faith and observance were eroded for decades both by Enlightenment criticism and apathy, but Jacobson himself did not bother with those. He
21344-433: The great weight it lent to personal judgement and free will. This highly individualistic stance also proved one of the movement's great challenges, for it impeded the creation of clear guidelines and standards for positive participation in religious life and definition of what was expected from members. The notion of autonomy coincided with the gradual abandonment of traditional practice (largely neglected by most members, and
21528-503: The grudging support of one liberal-minded rabbi, Aaron Chorin of Arad , though even he never acceded to the removal of prayers for the sacrifices. The massive Orthodox reaction halted the advance of early Reform, confining it to the port city for the next twenty years. As acculturation and resulting religious apathy spread, many synagogues introduced mild aesthetic changes, such as vernacular sermons or somber conduct, yet these were carefully crafted to assuage conservative elements (though
21712-465: The lamentation on the Ninth of Av for a celebration, regarding the destruction of Jerusalem as fulfilling God's scheme to bring his word, via his people, to all corners of the earth. Highly self-centered affirmations of Jewish exceptionalism were moderated, although the general notion of "a kingdom of priests and a holy nation" retained. On the other hand, while embracing a less strict interpretation compared to
21896-468: The land surface of the Earth. Town siting has varied through history according to natural, technological, economic, and military contexts. Access to water has long been a major factor in city placement and growth, and despite exceptions enabled by the advent of rail transport in the nineteenth century, through the present most of the world's urban population lives near the coast or on a river. Urban areas as
22080-576: The land to establish the Clovernook home and provide employment to visually impaired women as a source of dignity and direction. Today, the Clovernook Center for the Blind and Visually Impaired offers instruction, employment, community living and low vision services for men and women, and runs three manufacturing departments, including one of the world's largest volume producers of Braille publications. In
22264-530: The latter part of the nineteenth century, North College Hill was the home of Dr. Isaac Mayer Wise , who has been called “the most prominent Jew of his time in the United States” for his influence as one of the early leaders of Reform Judaism in America. In 1861, Wise and his wife Therese bought a house and 42-acre (170,000 m) farm near the current intersection of Goodman and Hamilton Avenues, where they raised
22448-475: The longest continual inhabitation . Cities, characterized by population density , symbolic function, and urban planning , have existed for thousands of years. In the conventional view, civilization and the city were both followed by the development of agriculture , which enabled the production of surplus food and thus a social division of labor (with concomitant social stratification ) and trade . Early cities often featured granaries , sometimes within
22632-623: The mid–20th century onwards incorporated more Hebrew, and restored such elements as blessing on phylacteries . More profound changes included restoration of the Gevorot benediction in the 2007 Mishkan T'filah , with the optional "give life to all/revive the dead" formula. The CCAR stated this passage did not reflect a belief in Resurrection, but Jewish heritage. On the other extreme, the 1975 Gates of Prayer substituted "the Eternal One" for "God" in
22816-503: The more contentious issues to the vernacular translation, treating the original text with great care and sometimes having problematic passages in small print and untranslated. When institutionalized and free of such constraints, it was able to pursue a more radical course. In American "Classical" or British Liberal prayerbooks, a far larger vernacular component was added and liturgy was drastically shortened, and petitions in discord with denominational theology eliminated. "New Reform", both in
23000-647: The most musically perfect lyrics in the English language". Cary Cottage became the first home for blind women in Ohio through the work of the Trader sisters, Florence and Georgia (who was blind). In 1903 the Cary house and the land surrounding it were purchased by William Procter , grandson of the Procter & Gamble co-founder, in order to give them in trust to the Traders. The sisters used
23184-637: The movement. Intercourse between consenting adults was declared as legitimate by the Central Conference of American Rabbis in 1977, and openly gay clergy were admitted by the end of the 1980s. Same-sex marriage was sanctioned by the year 2000. In 2015, the URJ adopted a Resolution on the Rights of Transgender and Gender Non-Conforming People, urging clergy and synagogue attendants to actively promote tolerance and inclusion of such individuals. American Reform, especially, turned action for social and progressive causes into an important part of religious commitment. From
23368-442: The multi-millions, have proliferated into the dozens, arising especially in Asia, Africa, and Latin America. Economic globalization fuels the growth of these cities, as new torrents of foreign capital arrange for rapid industrialization, as well as the relocation of major businesses from Europe and North America, attracting immigrants from near and far. A deep gulf divides the rich and poor in these cities, which usually contain
23552-494: The need for precedent to counter external accusations and the continuity of heritage. Instead, the movement had largely made ethical considerations or the spirit of the age the decisive factor in determining its course. The German founding fathers undermined the principles behind the legalistic process, which was based on a belief in an unbroken tradition through the ages merely elaborated and applied to novel circumstances, rather than subject to change. Rabbi Samuel Holdheim advocated
23736-523: The notion of "Progressive Halakha " along the same lines. Reform sought to accentuate and greatly augment the universalist traits in Judaism, turning it into a faith befitting the Enlightenment ideals ubiquitous at the time it emerged. The tension between universalism and the imperative to maintain uniqueness characterized the movement throughout its entire history. Its earliest proponents rejected Deism and
23920-401: The notion of "progressive revelation" in the meaning of comparing human betterment with divine inspiration, stressing that past experiences were "unique" and of everlasting importance. Yet he stated that his ideas by no means negated the concept of ongoing, individually experienced revelation by all. Reform Judaism emphasizes the ethical facets of the faith as its central attribute, superseding
24104-530: The number of schools, crime statistics, cost of living, job growth, air quality, ethnic diversity, and access to recreational facilities. According to the United States Census Bureau , the city has a total area of 1.83 square miles (4.74 km), all land. As of the census of 2020, there were 9,663 people living in the city, for a population density of 5,306.43 people per square mile (2,049.35/km). There were 4,247 housing units. The racial makeup of
24288-487: The only true, permanent core of Judaism. He was not alone: Solomon Formstecher argued that Revelation was God's influence on human psyche, rather than encapsulated in law; Aaron Bernstein was apparently the first to deny inherent sanctity to any text when he wrote in 1844 that, "The Pentateuch is not a chronicle of God's revelation, it is a testimony to the inspiration His consciousness had on our forebears." Many others shared similar convictions. In 1837, Geiger hosted
24472-401: The orthodox concept of the explicit transmission of both scripture and its oral interpretation . While also subject to change and new understanding, the basic premise of progressive revelation endures in Reform thought. In its early days, this notion was greatly influenced by the philosophy of German idealism , from which its founders drew much inspiration: belief in humanity marching toward
24656-439: The other major denominations. Reform Judaism is considered to be the first major Jewish denomination to adopt gender equality in religious life . As early as 1846, the Breslau conference announced that women must enjoy identical obligations and prerogatives in worship and communal affairs, though this decision had virtually no effect in practice. Lily Montagu , who served as a driving force behind British Liberal Judaism and WUPJ,
24840-400: The past and described Judaism as an entity that gradually adopted and discarded elements along time, Holdheim accorded present conditions the highest status, sharply dividing the universalist core from all other aspects that could be unremittingly disposed of. Declaring that old laws lost their hold on Jews as it were and the rabbi could only act as a guide for voluntary observance, his principle
25024-473: The past four decades, according to the U.S. Census: 1970 12,363; 1980 10,990; 1990 11,002; 2000 10,082; 2010 9,397. In 2007, Money magazine listed the city sixth among places "where homes are affordable". On November 6, 2007 a ballot initiative to make North College Hill a charter city was passed by the voters. In 2011 North College Hill was rated the "best place to raise kids in Ohio" by Bloomberg Businessweek , based on such factors as school performance,
25208-510: The personal spiritual experience and communal participation. This shift was not accompanied by a distinct new doctrine or by the abandonment of the former, but rather with ambiguity. The leadership allowed and encouraged a wide variety of positions, from selective adoption of halakhic observance to elements approaching religious humanism . The declining importance of the theoretical foundation, in favour of pluralism and equivocalness, drew large crowds of newcomers. It also diversified Reform to
25392-619: The pioneers who migrated across the midwest to claim a part of Symmes' tract are buried in North College Hill's oldest landmark, the LaBoiteaux-Cary cemetery. Established in approximately 1806, the cemetery includes the graves of two Revolutionary War veterans and several members of the Cary family. The last burial in the cemetery was in 1860. In 1813–14, William Cary, having migrated from New Hampshire to Cincinnati in 1802, purchased 491 acres (1.99 km) north of Cincinnati along what
25576-603: The population were employed, and 19.2% had a bachelor's degree or higher. As of the census of 2010, there were 9,397 people, 3,848 households, and 2,325 families residing in the city. The population density was 5,135.0 inhabitants per square mile (1,982.6/km). There were 4,267 housing units at an average density of 2,331.7 per square mile (900.3/km). The racial makeup of the city was 49.0% White , 46.6% African American , 0.1% Native American , 0.6% Asian , 0.1% Pacific Islander , 0.4% from other races , and 3.2% from two or more races. Hispanic or Latino of any race were 1.3% of
25760-441: The population. There were 3,848 households, of which 32.9% had children under the age of 18 living with them, 32.9% were married couples living together, 21.6% had a female householder with no husband present, 6.0% had a male householder with no wife present, and 39.6% were non-families. 33.5% of all households were made up of individuals, and 9.9% had someone living alone who was 65 years of age or older. The average household size
25944-409: The population. There were 4,191 households, out of which 30.2% had children under the age of 18 living with them, 42.2% were married couples living together, 14.9% had a female householder with no husband present, and 39.5% were non-families. 34.4% of all households were made up of individuals, and 14.4% had someone living alone who was 65 years of age or older. The average household size was 2.33 and
26128-633: The prayerbooks and have them express the movement's theology. Blessings and passages referring to the coming of the Messiah, return to Zion, renewal of sacrificial practices, resurrection of the dead, reward and punishment and overt particularism of the People Israel were replaced, recast or excised altogether. In its early stages, when Reform Judaism was more a tendency within unified communities in Central Europe than an independent movement, its advocates had to practice considerable moderation, lest they provoke conservative animosity. German prayerbooks often relegated
26312-500: The public as well as forms of public land such as public domain and the commons . Western philosophy since the time of the Greek agora has considered physical public space as the substrate of the symbolic public sphere . Public art adorns (or disfigures) public spaces. Parks and other natural sites within cities provide residents with relief from the hardness and regularity of typical built environments . Urban green spaces are another component of public space that provides
26496-473: The re-traditionalization, but many young congregants in the United States still perform one, often at Shavuot . Confirmation for girls eventually developed into the Bat Mitzvah , now popular among all except strictly Orthodox Jews. Some branches of Reform, while subscribing to its differentiation between ritual and ethics, chose to maintain a considerable degree of practical observance, especially in areas where
26680-412: The recognition of patrilineal descent : all children born to a couple in which a single member was Jewish, whether mother or father, was accepted as a Jew on condition that they received corresponding education and committed themselves as such. Conversely, offspring of a Jewish mother only are not accepted if they do not demonstrate affinity to the faith. A Jewish status is conferred unconditionally only on
26864-414: The reformers were laymen, operating in a country with little rabbinic presence. In the 1820s and 1830s, philosophers like Solomon Steinheim imported German idealism into the Jewish religious discourse, attempting to draw from the means it employed to reconcile Christian faith and modern sensibilities. But it was the new scholarly, critical Science of Judaism ( Wissenschaft des Judentums ) that became
27048-600: The rest are unaffiliated but identify with the movement. This makes Reform the second-largest Jewish denomination worldwide, after Orthodox Judaism . Its inherent pluralism and the importance it places on individual autonomy impedes any simplistic definition of Reform Judaism; its various strands regard Judaism throughout the ages as a religion that was derived from a process of constant evolution. They warrant and obligate further modifications and reject any fixed, permanent set of beliefs, laws or practices. A clear description of Reform Judaism became particularly challenging since
27232-471: The restoration of the Jerusalem Temple; during his inaugural address on 21 November 1825, Harby stated their native country was their only Zion, not "some stony desert", and described the rabbis of old as "Fabulists and Sophists... Who tortured the plainest precepts of the Law into monstrous and unexpected inferences". The Society was short-lived, and they merged back into Beth Elohim in 1833. As in Germany,
27416-407: The right to a fair trial. The court's decision in this case continues to provide precedent today in cases involving judicial impartiality. Through the nineteenth century, as College Hill to the south and Mount Healthy to the north matured into towns, the area that was to become North College Hill remained largely farmland. Beginning in 1905, saw mill owner John Meyer used his surplus lumber to build
27600-810: The rise of new great cities, first in Europe and then in other regions, as new opportunities brought huge numbers of migrants from rural communities into urban areas. England led the way as London became the capital of a world empire and cities across the country grew in locations strategic for manufacturing . In the United States from 1860 to 1910, the introduction of railroads reduced transportation costs, and large manufacturing centers began to emerge, fueling migration from rural to city areas. Some industrialized cities were confronted with health challenges associated with overcrowding , occupational hazards of industry, contaminated water and air, poor sanitation , and communicable diseases such as typhoid and cholera . Factories and slums emerged as regular features of
27784-503: The same direction as Hamburg's, was taken across the ocean in 1824. The younger congregants in the Charleston synagogue " Beth Elohim " were disgruntled by present conditions and demanded change. Led by Isaac Harby and other associates, they formed their own prayer group, "The Reformed Society of Israelites". Apart from strictly aesthetic matters, like having sermons and synagogue affairs delivered in English, rather than Middle Spanish (as
27968-680: The same location as Tenochtitlan ; while ancient continuously inhabited Pueblos are near modern urban areas in New Mexico , such as Acoma Pueblo near the Albuquerque metropolitan area and Taos Pueblo near Taos ; while others like Lima are located nearby ancient Peruvian sites such as Pachacamac . From 1600 BC, Dhar Tichitt , in the south of present-day Mauritania , presented characteristics suggestive of an incipient form of urbanism. The second place to show urban characteristics in West Africa
28152-399: The second half of the 20th century, it employed the old rabbinic notion of Tikkun Olam , "repairing the world", as a slogan under which constituents were encouraged to partake in various initiatives for the betterment of society. The Religious Action Center of Reform Judaism became an important lobby in service of progressive causes such as the rights of minorities. Tikkun Olam has become
28336-452: The somewhat ambiguous formula "the spirit within us is eternal". The first and primary field in which Reform convictions were expressed was that of prayer forms. From its beginning, Reform Judaism attempted to harmonize the language of petitions with modern sensibilities and what the constituents actually believed in. Jakob Josef Petuchowski , in his extensive survey of Progressive liturgy, listed several key principles that defined it through
28520-403: The spiritual leadership have approached religious and even secular humanism . This tendency has grown since the mid-20th century among both clergy and constituents, leading to broader, dimmer definitions of the concept. Early Reform thinkers in Germany clung to this precept; the 1885 Pittsburgh Platform described the "One God... The God-Idea as taught in our sacred Scripture" as consecrating
28704-413: The state, in particular. While opposed to interfaith marriage in principle, officials of the major Reform rabbinical organisation, the Central Conference of American Rabbis (CCAR), estimated in 2012 that about half of their rabbis partake in such ceremonies. The need to cope with this phenomenon – 80% of all Reform-raised Jews in the United States wed between 2000 and 2013 were intermarried – led to
28888-678: The staunchly Orthodox opposed them anyhow; secular education for rabbis, for example, was much resisted). One of the first to adopt such modifications was Hamburg's own Orthodox community, under the newly appointed modern Rabbi Isaac Bernays . The less strict but still traditional Isaac Noah Mannheimer of the Vienna Stadttempel and Michael Sachs in Prague , set the pace for most of Central and Western Europe. They significantly altered custom, but wholly avoided dogmatic issues or overt injury to Jewish Law. An isolated, yet much more radical step in
29072-421: The strict sense) also surfaced at the same decades, as were phylacteries, prayer shawls and head coverings. Reform is still characterized by having the least service attendance on average: for example, of those polled by Pew in 2013, only 34% of registered synagogue members (and only 17% of all those who state affinity) attend services once a month and more. The Proto-Reform movement did pioneer new rituals. In
29256-486: The term and has challenged geographers seeking to classify territories according to an urban-rural binary. Metropolitan areas include suburbs and exurbs organized around the needs of commuters , and sometimes edge cities characterized by a degree of economic and political independence. (In the US these are grouped into metropolitan statistical areas for purposes of demography and marketing .) Some cities are now part of
29440-440: The traditional one, Reform also held to this tenet against those who sought to deny it. When secularist thinkers like Ahad Ha'am and Mordecai Kaplan forwarded the view of Judaism as a civilization , portraying it as a culture created by the Jewish people, rather than a God-given faith defining them, Reform theologians decidedly rejected their position – although it became popular and even dominant among rank-and-file members. Like
29624-412: The turn of the first millennium BC , encompassed numerous cities extending from Tyre , Cydon , and Byblos to Carthage and Cádiz . In the following centuries, independent city-states of Greece , especially Athens , developed the polis , an association of male landowning citizens who collectively constituted the city. The agora , meaning "gathering place" or "assembly", was the center of
29808-473: The turn toward a policy that favored inclusiveness ("Big Tent" in the United States) over a coherent theology in the 1970s. This transition largely overlapped with what researchers termed the transition from "Classical" to "New" Reform Judaism in America, paralleled in the other, smaller branches of Judaism that exist across the world. The movement ceased stressing principles and core beliefs, focusing more on
29992-446: The urban landscape. In the second half of the 20th century, deindustrialization (or " economic restructuring ") in the West led to poverty , homelessness , and urban decay in formerly prosperous cities. America's "Steel Belt" became a " Rust Belt " and cities such as Detroit , Michigan, and Gary, Indiana began to shrink , contrary to the global trend of massive urban expansion. Such cities have shifted with varying success into
30176-575: The volume of sewage begins to exceed manageable levels. The local government of cities takes different forms including prominently the municipality (especially in England , in the United States , India , and other British colonies ; legally, the municipal corporation ; municipio in Spain and Portugal , and, along with municipalidad , in most former parts of the Spanish and Portuguese empires) and
30360-929: The white, brick house now known as Cary Cottage (see photo) which stands on the campus of the Clovernook Center for the Blind and Visually Impaired and is listed on the National Register of Historic Places . Within a year of his settlement, Robert also laid out the first community in the area, called Clovernook , on the east side of Hamilton Avenue. Robert Cary and his wife Elizabeth raised nine children, two of whom, Alice and Phoebe , became well-known poets and writers. Both girls began having their poems published as teenagers, and they eventually counted among their admirers Massachusetts poet and abolitionist John Greenleaf Whittier , New York Tribune newspaper editor Horace Greeley , and author Edgar Allan Poe , who pronounced Alice Cary's Pictures of Memory , "one of
30544-512: The world's population lived in cities. The cultural appeal of cities also plays a role in attracting residents. Urbanization rapidly spread across Europe and the Americas and since the 1950s has taken hold in Asia and Africa as well. The Population Division of the United Nations Department of Economic and Social Affairs reported in 2014 that for the first time, more than half of the world population lives in cities. Latin America
30728-567: The years and many transformations it underwent. The prayers were abridged, whether by omitting repetitions, excising passages or reintroducing the ancient triennial cycle for reading the Torah; vernacular segments were added alongside or instead of the Hebrew and Aramaic text, to ensure the congregants understood the petitions they expressed; and some new prayers were composed to reflect the spirit of changing times. But chiefly, liturgists sought to reformulate
30912-400: Was Abraham Geiger , generally considered the founder of the movement. After critical research led him to regard scripture as a human creation, bearing the marks of historical circumstances, he abandoned the belief in the unbroken perpetuity of tradition derived from Sinai and gradually replaced it with the idea of progressive revelation. As in other liberal denominations , this notion offered
31096-532: Was Dia , in present-day Mali , from 800 BC. Both Dhar Tichitt and Dia were founded by the same people: the Soninke , who would later also found the Ghana Empire . Another ancient site, Jenné-Jeno , in what is today Mali , has been dated to the third century BCE. According to Roderick and Susan McIntosh, Jenné-Jeno did not fit into traditional Western conceptions of urbanity as it lacked monumental architecture and
31280-482: Was $ 37,776, and the median income for a family was $ 45,149. Males had a median income of $ 31,964 versus $ 27,710 for females. The per capita income for the city was $ 18,915. About 6.8% of families and 8.7% of the population were below the poverty line , including 11.5% of those under age 18 and 10.3% of those age 65 or over. From 1941 to 1966, the mayoral term was two years. The term was extended to four years in 1967. City Historically, city dwellers have been
31464-436: Was 2.39 and the average family size was 3.05. The median age in the city was 36.2 years. 25.3% of residents were under the age of 18; 9% were between the ages of 18 and 24; 27.9% were from 25 to 44; 25.7% were from 45 to 64; and 12.1% were 65 years of age or older. The gender makeup of the city was 47.3% male and 52.7% female. As of the census of 2000, there were 10,082 people, 4,191 households, and 2,535 families residing in
31648-420: Was 32.6. For every 100 females, there were 86.5 males. According to the U.S. Census American Community Survey , for the period 2016-2020 the estimated median annual income for a household in the city was $ 51,120, and the median income for a family was $ 56,504. About 25.3% of the population were living below the poverty line , including 40.7% of those under age 18 and 10.3% of those age 65 or over. About 61.7% of
31832-725: Was a better epithet. When the movement was institutionalized in Germany between 1898 and 1908, its leaders chose "Liberal" as self-designation, founding the Vereinigung für das Liberale Judentum. In 1902, Claude Montefiore termed the doctrine espoused by his new Jewish Religious Union as "Liberal Judaism", too, though it belonged to the more radical part of the spectrum in relation to the German one. In 1926, British Liberals, American Reform and German Liberals consolidated their worldwide movement – united in affirming tenets such as progressive revelation, supremacy of ethics above ritual and so forth – at
32016-415: Was adopted by the movement worldwide as its foundation date. The Seesen temple – a designation quite common for prayerhouses at the time; "temple" would later become, somewhat misleadingly (and not exclusively), identified with Reform institutions via association with the elimination of prayers for the Jerusalem Temple – closed in 1813. Jacobson moved to Berlin and established a similar synagogue, which became
32200-459: Was customary among Western Sephardim ), they had almost their entire liturgy solely in the vernacular, in a far greater proportion compared to the Hamburg rite. And chiefly, they felt little attachment to the traditional Messianic doctrine and possessed a clearly heterodox religious understanding. In their new prayerbook, authors Harby, Abram Moïse and David Nunes Carvalho unequivocally excised pleas for
32384-483: Was declared redundant and the civil one recognized as sufficient by American Reform in 1869, and in Germany by 1912; the laws concerning dietary and personal purity, the priestly prerogatives, marital ordinances and so forth were dispensed with, and openly revoked by the 1885 Pittsburgh Platform , which declared all ceremonial acts binding only if they served to enhance religious experience. From 1890, converts were no longer obligated to be circumcised. Similar policy
32568-800: Was founded in Frankfurt, the "Friends of Reform". They abolished circumcision and declared that the Talmud was no longer binding. In response to pleas from Frankfurt, virtually all rabbis in Germany, even Holdheim, declared circumcision obligatory. Similar groups sprang in Breslau and Berlin. These developments, and the need to bring uniformity to practical reforms implemented piecemeal in the various communities, motivated Geiger and his like-minded supporters into action. Between 1844 and 1846, they convened three rabbinical assemblies, in Braunschweig , Frankfurt am Main and Breslau respectively. Those were intended to implement
32752-490: Was interested in decorum, believing its lack in services was driving the young away. Many of the aesthetic reforms he pioneered, like a regular vernacular sermon on moralistic themes, would be later adopted by the modernist Orthodox . On 17 July 1810, he dedicated a synagogue in Seesen that employed an organ and a choir during prayer and introduced some German liturgy. While Jacobson was far from full-fledged Reform Judaism, this day
32936-437: Was more prevalent as an appellation for the religiously apathetic majority among German Jews, and also to all rabbis who were not clearly Orthodox (including the rival Positive-Historical School ). The title "Reform" became much more common in the United States, where an independent denomination under this name was fully identified with the religious tendency. However, Isaac Meyer Wise suggested in 1871 that "Progressive Judaism"
33120-568: Was pursued by Claude Montefiore 's Jewish Religious Union, established at Britain in 1902. The Vereinigung für das Liberale Judentum in Germany, which was more moderate, declared virtually all personal observance voluntary in its 1912 guidelines. "New Reform" saw the establishment and membership lay greater emphasis on the ceremonial aspects, after the former sterile and minimalist approach was condemned as offering little to engage in religion and encouraging apathy. Numerous rituals became popular again, often after being recast or reinterpreted, though as
33304-481: Was that the concept of " the Law of the Land is the Law " was total. He declared mixed marriage permissible – almost the only Reform rabbi to do so in history; his contemporaries and later generations opposed this – for the Talmudic ban on conducting them on Sabbath, unlike offering sacrifice and other acts, was to him sufficient demonstration that they belonged not to the category of sanctified obligations ( issurim ) but to
33488-456: Was the first woman in recorded history to deliver a sermon at a synagogue in 1918, and set another precedent when she conducted a prayer two years later. Regina Jonas , ordained in 1935 by later chairman of the Vereinigung der liberalen Rabbiner Max Dienemann, was the earliest known female rabbi to officially be granted the title. In 1972, Sally Priesand was ordained by Hebrew Union College , which made her America's first female rabbi ordained by
33672-475: Was the reform of worship in synagogues, making them more attractive to a generation whose aesthetic and moral taste became attuned to that of Christian surroundings. The first considered to have implemented such a course was the Amsterdam Ashkenazi congregation, "Adath Jessurun", In 1796. Emulating the local Sephardic custom, it omitted the " Father of Mercy " prayer, beseeching God to take revenge upon
33856-520: Was viewed by Enlightenment thinkers both as irrational and an import from ancient middle-eastern pagans. The only perceived form of retribution for the wicked, if any, was the anguish of their soul after death, and vice versa, bliss was the single accolade for the spirits of the righteous. Angels and heavenly hosts were also deemed a foreign superstitious influence, especially from early Zoroastrian sources, and denied. Notions of afterlife according to Enlightenment thinkers were given to be reduced merely to
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