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66-755: The Cajun stage of this rocket was named for the Cajun people of South Louisiana because one of the rocket's designers, J. G. Thibodaux, was a Cajun. The Nike-Cajun configuration was also used by one variation of the MQR-13 BMTS target rocket. Engine: This rocketry article is a stub . You can help Misplaced Pages by expanding it . Cajun Asia Middle East Europe North America South America Oceania The Cajuns ( / ˈ k eɪ dʒ ən z / ; French : les Cadjins [le kadʒɛ̃] or les Cadiens [le kadjɛ̃] ), also known as Louisiana Acadians (French: les Acadiens ), are

132-500: A Louisiana French ethnicity mainly found in the US state of Louisiana and surrounding Gulf Coast states. While Cajuns are usually described as the descendants of the Acadian exiles who went to Louisiana over the course of Le Grand Dérangement , Louisianians frequently use Cajun as a broad cultural term (particularly when referencing Acadiana ) without necessitating race or descent from

198-518: A manor presided over by a lord or a bishop of the church . Peasants paid rent or labor services to the lord in exchange for their right to cultivate the land. Fallowed land, pastures, forests, and wasteland were held in common. The open field system required cooperation among the peasants of the manor. It was gradually replaced by individual ownership and management of land. The relative position of peasants in Western Europe improved greatly after

264-454: A Catholic francophone identity, the Acadian descendants were indeed and often considered to be Creoles. Documents from the late eighteenth century, such as militia rolls, make a distinction between "Acadians" (those born before or during Le Grand Dérangement ) and "Creoles" (those born after Le Grand Dérangement ), often the children of the former group, with identical surnames and belonging to

330-419: A People , that: Cajun was used by Anglos to refer to all persons of French descent and low economic standing, regardless of their ethnic affiliation. Hence poor Creoles of the bayou and prairie regions came to be permanently identified as Cajun . The term Cajun thus became a socioeconomic classification for the multicultural amalgam of several culturally and linguistically distinct groups. Cajans inhabited

396-443: A cultural and political invention. He writes: This divide represented a radical departure from tradition: F. W. Mote and others have shown how especially during the later imperial era ( Ming and Qing dynasties), China was notable for the cultural, social, political, and economic interpenetration of city and countryside. But the term nongmin did enter China in association with Marxist and non-Marxist Western perceptions of

462-631: A humane and charitable race—simple-minded and full of queer, superstitious notions, but an orphan thrown upon their care never suffers." The Mouton family, an influential Acadian family of the period, provides an excellent case study in this regard, with secessionist Alexandre Mouton retaining the famous nickname of "the Creole Hotspur." His son, the Confederate General Alfred Mouton , is also noted in contemporary sources as "a brave and intrepid Creole". Today, by contrast, members of

528-574: A landlord (the hacienda system), most Latin American countries saw one or more extensive land reforms in the 20th century. The land reforms of Latin America were more comprehensive initiatives that redistributed lands from large landholders to former peasants — farm workers and tenant farmers . Hence, many Campesinos in Latin America today are closer smallholders who own their land and do not pay rent to

594-487: A landlord, rather than peasants who do not own land. The Catholic Bishops of Paraguay have asserted that "Every campesino has a natural right to possess a reasonable allotment of land where he can establish his home, work for [the] subsistence of his family and a secure life". In medieval Europe society was theorized as being organized into three estates : those who work, those who pray, and those who fight. The Annales School of 20th-century French historians emphasized

660-514: A pejorative meaning, even when referring to farm laborers. As early as in 13th-century Germany, the concept of "peasant" could imply "rustic" as well as "robber", as the English term villain / villein . In 21st-century English, the word "peasant" can mean "an ignorant, rude, or unsophisticated person". The word rose to renewed popularity in the 1940s–1960s as a collective term, often referring to rural populations of developing countries in general, as

726-836: A region of Alabama called the Cajan Country , which was all of the bayou country surrounding Mobile. To the north, the Cajan Country reached the hills of Mount Vernon and Citronelle , and to the east, it reached through the bayous and forests around Daphne to the Perdido River . Cajans were of varying racial mixtures; during the segregation era , some Cajans under Alabama's new racial laws were considered black, others were considered white, and others yet designated as Indians. Cajans were discriminated against due to their racial ambiguity, and many did not have access to public schools. Cajans tended to stay among their own communities. After

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792-413: A relatively isolated region until the early 20th century, Cajuns today are largely assimilated into the mainstream society and culture. Some Cajuns live in communities outside Louisiana. Also, some people identify themselves as Cajun culturally despite lacking Acadian ancestry. In the modern era it is common to see Cajuns and Creoles discussed as separate and distinct groups; historically speaking, this

858-574: A rule the French language, Creoles, and all using the English tongue, Americans." In his Refutation des érreurs de M. George W. Cable sur le sujet des Créoles , published in L' Athénée Louisianais , the francophone Creole John L. Peytavin accused the writer George Washington Cable of fundamentally misrepresenting Creoles to the American public. (Cable, who was not a Creole and did not speak French, had written that Cajuns of Acadian descent were not themselves Creoles.) Peytavin declared: "The Acadian Creoles have

924-655: A sense of French nationhood was weak in the provinces. Weber then looked at how the policies of the Third Republic created a sense of French nationality in rural areas. The book was widely praised, but some argued that a sense of Frenchness existed in the provinces before 1870. Farmers in China have been sometimes referred to as "peasants" in English-language sources. However, the traditional term for farmer, nongfu ( 农夫 ), simply refers to "farmer" or "agricultural worker". In

990-449: Is alive and well. He is "up front" and "main stream." He is not asking for any special treatment. By affording coverage under the "national origin" clause of Title VII he is afforded no special privilege. He is given only the same protection as those with English , Spanish , French , Iranian , Czechoslovakian , Portuguese , Polish , Mexican , Italian , Irish , et al., ancestors. The British conquest of Acadia happened in 1710. Over

1056-426: Is better viewed as geographic rather than ethnic. Residents of Acadiana —a historically isolated and rural region—do not typically make gumbo with tomatoes, regardless of ancestry or self-proclaimed identity, whereas urban New Orleanians do. Technically, "Cajun" cuisine should properly fit under the umbrella of "Creole" cuisine, much like "Cajuns" themselves traditionally fit under the "Creole" umbrella. In contrast to

1122-505: Is called a "Bauer" in German and "Bur" in Low German (pronounced in English like boor ). In most of Germany, farming was handled by tenant farmers who paid rents and obligatory services to the landlord—typically a nobleman. Peasant leaders supervised the fields and ditches and grazing rights, maintained public order and morals, and supported a village court which handled minor offenses. Inside

1188-493: The Black Death had reduced the population of medieval Europe in the mid-14th century, resulting in more land for the survivors and making labor more scarce. In the wake of this disruption to the established order, it became more productive for many laborers to demand wages and other alternative forms of compensation, which ultimately led to the development of widespread literacy and the enormous social and intellectual changes of

1254-638: The Daughters of the American Revolution was formed in memory of those soldiers. The Spanish colonial government settled the earliest group of Acadian exiles west of New Orleans, in what is now south-central Louisiana—an area known at the time as Attakapas, and later the center of the Acadiana region. As Brasseaux wrote, "The oldest of the pioneer communities ... Fausse Point, was established near present-day Loreauville by late June 1765." The Acadians shared

1320-636: The Enlightenment . The evolution of ideas in an environment of relatively widespread literacy laid the groundwork for the Industrial Revolution , which enabled mechanically and chemically augmented agricultural production while simultaneously increasing the demand for factory workers in cities, who became what Karl Marx called the proletariat . The trend toward individual ownership of land, typified in England by Enclosure , displaced many peasants from

1386-630: The Great Upheaval or Le Grand Dérangement . The Acadians' migration from Canada was spurred by the 1763 Treaty of Paris which ended the war. The treaty terms provided 18 months for unrestrained emigration. Many Acadians moved to the region of the Atakapa in present-day Louisiana, often travelling via the French colony of Saint-Domingue (now Haiti ). Joseph Broussard led the first group of 200 Acadians to arrive in Louisiana on February 27, 1765, aboard

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1452-452: The Sale of Louisiana , the term "Creole" distinguished people of Catholic, Latin backgrounds from newly arrived Americans and other Protestant anglophones. In general, Créolité in Louisiana was largely defined by whether that person was born in Louisiana, spoke a Latin-based language (often French, Spanish or Creole ) and practiced Catholicism. Having been born on Louisianian soil and maintaining

1518-663: The Santo Domingo . On April 8, 1765, he was appointed militia captain and commander of the "Acadians of the Atakapas" region in St. Martinville . Some of the settlers wrote to their family scattered around the Atlantic to encourage them to join them at New Orleans. For example, Jean-Baptiste Semer wrote to his father in France: My dear father ... you can come here boldly with my dear mother and all

1584-502: The "great tradition" and the "little tradition" in the work of Robert Redfield . In the 1960s, anthropologists and historians began to rethink the role of peasant revolt in world history and in their own disciplines. Peasant revolution was seen as a Third World response to capitalism and imperialism. The anthropologist Eric Wolf , for instance, drew on the work of earlier scholars in the Marxist tradition such as Daniel Thorner , who saw

1650-583: The "imposition of the historically burdened Western contrasts of town and country, shopkeeper and peasant, or merchant and landlord, serves only to distort the realities of the Chinese economic tradition". In Latin America, the term "peasant" is translated to "Campesino" (from campo —country person), but the meaning has changed over time. While most Campesinos before the 20th century were in equivalent status to peasants—they usually did not own land and had to make payments to or were in an employment position towards

1716-450: The "peasant," thereby putting the full weight of the Western heritage to use in a new and sometimes harshly negative representation of China's rural population. Likewise, with this development Westerners found it all the more "natural" to apply their own historically derived images of the peasant to what they observed or were told in China. The idea of the peasant remains powerfully entrenched in

1782-519: The "semantic successor to 'native', incorporating all its condescending and racial overtones". The word peasantry is commonly used in a non-pejorative sense as a collective noun for the rural population in the poor and developing countries of the world. Via Campesina , an organization claiming to represent the rights of about 200 million farm-workers around the world, self-defines as an "International Peasant's Movement" as of 2019 . The United Nations and its Human Rights Council prominently uses

1848-456: The 18th and 19th centuries. Serfdom was abolished in Russia in 1861, and while many peasants would remain in areas where their family had farmed for generations, the changes did allow for the buying and selling of lands traditionally held by peasants, and for landless ex-peasants to move to the cities. Even before emancipation in 1861, serfdom was on the wane in Russia. The proportion of serfs within

1914-421: The 19th century, Japanese intellectuals reinvented the Chinese terms fengjian ( 封建 ) for "feudalism" and nongmin ( 农民 ), or "farming people", terms used in the description of feudal Japanese society. These terms created a negative image of Chinese farmers by making a class distinction where one had not previously existed. Anthropologist Myron Cohen considers these terms to be neologisms that represented

1980-571: The Americanization of Acadiana between the 1950s and 1970s, the term "Cajun" became synonymous with "white French Louisianian", due in part to CODOFIL's decision to promote Louisiana's link to Acadia in the "Cajun Renaissance". It is common to see various demographic differences assigned to the Cajun/Creole binary. A typical example is cuisine: Many claim that "Cajun" gumbo does not include tomatoes whereas "Creole" gumbo does, but this distinction

2046-515: The Black Cajun Frenchman." People of Acadiana have historically described what the Cajun nationality means to them; Brandon Moreau, a Cajun of Basile, Louisiana , described Cajun as an "inclusive term designating region, descent, or heritage – not race." Moreau also described an incident of where he used the term coonass with a good friend of his: "We were all talking in the hall, and I said I

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2112-621: The British sought to neutralize the Acadian military threat and to interrupt their vital supply lines to Louisbourg by deporting Acadians from Acadia. The territory of Acadia was afterward divided and apportioned to various British colonies, now Canadian provinces: Nova Scotia , New Brunswick, Prince Edward Island , the Gaspe Peninsula in the province of Quebec . The deportation of the Acadians from these areas beginning in 1755 has become known as

2178-605: The Cajuns have become famous for their French dialect, Louisiana French , and have developed a rich culture including folkways , music , and cuisine . Acadiana is heavily associated with them. The term "Cajun" comes from a rural pronunciation of Acadien (Acadian). The first usage of the term "Cajun" came about during the American Civil War , during the Union 's invasion of French Louisiana . After conquering Vermilionville ,

2244-559: The Cajuns in the first place. Non-Acadian French Creoles in rural areas were absorbed into Cajun communities. Some Cajun parishes, such as Evangeline and Avoyelles , possess relatively few inhabitants of actual Acadian origin. Their populations descend in many cases from settlers who migrated to the region from Quebec , Mobile , or directly from France ( French emigration ). Regardless, Acadian influences are generally acknowledged to have prevailed in most sections of south Louisiana. Many Cajuns have ancestors who were not French. Some of

2310-484: The Cajuns. A correspondent for the New York Herald reported: "Our forces captured some prisoners. Many deserters and refugees came within our lines. The rebel deserters are principally French Creoles , or Arcadians ..." War correspondent Theophilus Noel reported for his newspaper: "You must not use the word Cagin , implying thereby that there is any nigger blood in the party to whom you are talking." After

2376-572: The Civil War, urban Creoles began referring to the peasant class ( petits habitants ) as "Cajuns". Cajuns inhabited the "Cajun Countries" of Alabama , Mississippi , and Louisiana . At the same time, "Creole" increasingly referred to Creoles of the middle class ( bourgeoisie ) or aristocratic class ( grands habitants ), and served as a designation for inhabitants of the "Creole Cities": Mobile, Alabama and New Orleans, Louisiana . Carl Brasseaux notes in Acadian to Cajun, Transformation of

2442-531: The Latin pagus , or outlying administrative district. Peasants typically made up the majority of the agricultural labour force in a pre-industrial society . The majority of the people—according to one estimate 85% of the population—in the Middle Ages were peasants. Though "peasant" is a word of loose application, once a market economy had taken root, the term peasant proprietors was frequently used to describe

2508-460: The Louisiana militia made up of 600 Acadian volunteers and captured the British strongholds of Fort Bute at Bayou Manchac , across from the Acadian settlement at St. Gabriel. On September 7, 1779, Galvez attacked Fort Bute and then on September 21, 1779, attacked and captured Baton Rouge . A review of participating soldiers shows many common Acadian names among those who fought in the battles of Baton Rouge and West Florida. The Galvez Chapter of

2574-581: The Modernization of Rural France, 1880–1914 (1976), historian Eugen Weber traced the modernization of French villages and argued that rural France went from backward and isolated to modern and possessing a sense of French nationhood during the late 19th and early 20th centuries. He emphasized the roles of railroads, republican schools, and universal military conscription. He based his findings on school records, migration patterns, military-service documents and economic trends . Weber argued that until 1900 or so

2640-515: The Mouton family are referred to as "Acadians" or "Cajuns" more often than as "Creoles". In 1885, the New Iberia Enterprise (taken from a section of advice for American editors) wrote: "Although all men born here, of whatever color and using whatever language, are Americans, it is the custom to designate the descendants of the old French, Spanish, and Acadian settlers of the country and using as

2706-523: The US government as a national ethnic group in 1980 per a discrimination lawsuit filed in federal district court. Presided over by Judge Edwin Hunter, the case, known as Roach v. Dresser Industries Valve and Instrument Division (494 F.Supp. 215, D.C. La., 1980), hinged on the issue of the Cajuns' ethnicity: We conclude that plaintiff is protected by Title VII's ban on national origin discrimination. The Louisiana Acadian

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2772-467: The Western perception of China to this very day. Writers in English mostly used the term "farmers" until the 1920s, when the term peasant came to predominate, implying that China was feudal, ready for revolution, like Europe before the French Revolution. This Western use of the term suggests that China is stagnant, "medieval", underdeveloped, and held back by its rural population. Cohen writes that

2838-814: The annual cross- Pacific Galleon or Manila Galleon trade with neighboring Acapulco, Mexico ; descendants of African slaves; and some Cuban Americans have also settled along the Gulf Coast , and in some cases, intermarried into Cajun families. One obvious result of this cultural mixture is the variety of surnames common among the Cajun population. Surnames of the original Acadian settlers (which are documented) have been augmented by French and non-French family names that have become part of Cajun communities. The spelling of many family names has changed over time. (See, for example, Eaux ) . Cajuns as an ethnic group historically included Indians and Blacks. Black Louisiana Frenchmen have historically self-identified as Cajun, using

2904-467: The capital of Nouvelle Acadie (New Acadia) in 1863, Lieutenant George C. Harding of the 21st Indiana Infantry used the term "Cajun" to describe the region's inhabitants: I will try and tell what a Cajun is. He is a half-savage creature, of mixed French and Indian blood, lives in swamps and subsists by cultivating small patches of corn and sweet potatoes. The wants of the Cajun are few, and his habits are simple... I can not say that we were abused by

2970-408: The colony to Spain in 1762 , prior to their defeat by Britain and two years before the first Acadians began settling in Louisiana. The interim French officials provided land and supplies to the new settlers. The Spanish governor , Bernardo de Gálvez , later proved to be hospitable, permitting the Acadians to continue to speak their language, practice their native religion ( Roman Catholicism – which

3036-579: The complexities of the French Revolution, especially the fast-changing scene in Paris, reached isolated areas through both official announcements and long-established oral networks. Peasants responded differently to different sources of information. The limits on political knowledge in these areas depended more on how much peasants chose to know than on bad roads or illiteracy. Historian Jill Maciak concludes that peasants "were neither subservient, reactionary, nor ignorant." In his seminal book Peasants into Frenchmen:

3102-482: The deported Acadians. Although the terms Cajun and Creole today are often portrayed as separate identities, Louisianians of Acadian descent have historically been known as, and are, a subset of Creoles (synonymous for "Louisianais", which is a demonym for French Louisianians ). Cajuns make up a significant portion of south Louisiana's population and have had an enormous impact on the state's culture. While Lower Louisiana had been settled by French colonists since

3168-464: The empire had gradually decreased "from 45–50 percent at the end of the eighteenth century, to 37.7 percent in 1858." In Germany, peasants continued to center their lives in the village well into the 19th century. They belonged to a corporate body and helped to manage the community resources and to monitor community life. In the East they had the status of serfs bound permanently to parcels of land. A peasant

3234-449: The family the patriarch made all the decisions, and tried to arrange advantageous marriages for his children. Much of the villages' communal life centered on church services and holy days. In Prussia, the peasants drew lots to choose conscripts required by the army. The noblemen handled external relationships and politics for the villages under their control, and were not typically involved in daily activities or decisions. Information about

3300-407: The importance of peasants. Its leader Fernand Braudel devoted the first volume—called The Structures of Everyday Life —of his major work, Civilization and Capitalism 15th–18th Century to the largely silent and invisible world that existed below the market economy. Other research in the field of peasant studies was promoted by Florian Znaniecki and Fei Xiaotong , and in the post-1945 studies of

3366-456: The land and compelled them, often unwillingly, to become urban factory-workers, who came to occupy the socio-economic stratum formerly the preserve of the medieval peasants. This process happened in an especially pronounced and truncated way in Eastern Europe. Lacking any catalysts for change in the 14th century, Eastern European peasants largely continued upon the original medieval path until

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3432-582: The late 17th century, many Cajuns trace their roots to the influx of Acadian settlers after the Great Expulsion from their homeland during the French and British hostilities prior to the French and Indian War (1756 to 1763). The Acadia region to which many modern Cajuns trace their origin consisted largely of what are now Nova Scotia , New Brunswick , Prince Edward Island plus parts of eastern Quebec and northern Maine . Since their establishment in Louisiana,

3498-551: The next 45 years, the Acadians refused to sign an unconditional oath of allegiance to the Crown . During this period, Acadians participated in various military operations against the British and maintained vital supply lines to the French fortress of Louisbourg and Fort Beausejour . During the French and Indian War (part of the Seven Years' War and known by that name in Canada and Europe),

3564-511: The nineteenth and early twentieth centuries, today's Cajuns and Creoles are often presented as distinct groups, and some Cajuns disavow a Creole identity whereas others embrace it. Surnames and geographic location are not necessarily markers of either identity. The Cajuns retain a unique dialect of the French language called Louisiana French (or more commonly known as Cajun French), and hold numerous other cultural traits that distinguish them as an ethnic group. Cajuns were officially recognized by

3630-682: The original settlers in Louisiana were Spanish Basques and Spanish Canary Islanders . A later migration included Irish and German immigrants who began to settle in Louisiana before and after the Louisiana Purchase , particularly on the German Coast along the Mississippi River north of New Orleans . People of Latin American origin; a number of early Filipino settlers (notably in Saint Malo, Louisiana ) who were known as " Manilamen " from

3696-534: The other Acadian families. They will always be better off than in France. There are neither duties nor taxes to pay and the more one works, the more one earns without doing harm to anyone. The Acadians were scattered throughout the eastern seaboard. Families were split and boarded ships with different destinations. Many ended up west of the Mississippi River in what was then French-colonized Louisiana, including territory as far north as Dakota territory . France had ceded

3762-526: The rural population as a key element in the transition from feudalism to capitalism . Wolf and a group of scholars criticized both Marx and the field of Modernization theorists for treating peasants as lacking the ability to take action . James C. Scott 's field observations in Malaysia convinced him that villagers were active participants in their local politics even though they were forced to use indirect methods. Many of these activist scholars looked back to

3828-454: The same families. Today, members of these families—including, among many others, those with surnames such as Broussard, Hébert, and Thibodeaux—usually consider these names Cajun rather than Creole. Sources from the 19th century sometimes make specific references to "Acadian Creoles" in particular—a term entirely absent from contemporary Louisiana. One article in vol. 56 of The Youth's Companion notes that, "The Acadian Creoles of Louisiana are

3894-474: The same right to be called Creoles as others of foreign descent." Not all Cajuns descend solely from Acadian exiles who settled in south Louisiana in the 18th century. Cajuns include people with Irish and Spanish ancestry, and to a lesser extent of Germans and Italians; Many also have Native American , African and Afro-Latin Creole admixture. Historian Carl A. Brasseaux asserted that this process of mixing created

3960-664: The swamps, bayous, and prairies with the Attakapa and Chitimacha Native American tribes. After the end of the American Revolutionary War , about 1,500 more Acadians arrived in New Orleans. About 3,000 Acadians had been deported to France during the Great Upheaval. In 1785, about 1,500 were authorized to emigrate to Louisiana, often to be reunited with their families, or because they could not settle in France. Living in

4026-568: The term "peasant" in a non-pejorative sense, as in the UN Declaration on the Rights of Peasants and Other People Working in Rural Areas adopted in 2018. In general English-language literature, the use of the word "peasant" has steadily declined since about 1970. The word "peasant" is derived from the 15th-century French word païsant , meaning one from the pays , or countryside; ultimately from

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4092-463: The term in regards to the ethnicity of Acadiana and the language they speak: Amédé Ardoin for example spoke only Cajun French and at his height was known as the first Black Cajun recording artist; Clifton Chenier the King of Zydeco , routinely self-identified as a Black Cajun: "Bonjour, comment ça va monsieur?" Clifton Chenier greeted his cheering crowd at the 1975 Montreux Jazz Festival. "They call me

4158-448: The traditional rural population in countries where smallholders farmed much of the land. More generally, the word "peasant" is sometimes used to refer pejoratively to those considered to be "lower class", perhaps defined by poorer education and/or a lower income. The open field system of agriculture dominated most of Europe during medieval times and endured until the nineteenth century in many areas. Under this system, peasants lived on

4224-718: Was a coonass. She said she was Cajun, but that she would never be a coonass. She's black and it offended her." Peasant A peasant is a pre-industrial agricultural laborer or a farmer with limited land-ownership, especially one living in the Middle Ages under feudalism and paying rent, tax, fees, or services to a landlord. In Europe, three classes of peasants existed: non-free slaves , semi-free serfs , and free tenants . Peasants might hold title to land outright ( fee simple ), or by any of several forms of land tenure , among them socage , quit-rent , leasehold , and copyhold . In some contexts, "peasant" has

4290-518: Was also the official religion of Spain), and otherwise pursue their livelihoods with minimal interference. Some families and individuals did travel north through the Louisiana territory to set up homes as far north as Wisconsin . Acadians fought in the American Revolution . Although they fought for Spanish General Galvez, their contribution to the winning of the war has been recognized. Galvez left New Orleans with an army of Spanish regulars and

4356-542: Was not necessarily the case. Many historical accounts exist wherein persons with Acadian surnames (and of various races) either self-identify or are described by others as Creoles. In Louisiana, the French word Créole (itself borrowed from Spanish and Portuguese) meant "born in the New World" (compare with Spanish Criollo ). This label was meant to distinguish the native-born population from newly arrived European immigrants and from slaves imported from Africa. Likewise, after

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