Misplaced Pages

#308691

43-581: The article began as a devil's advocate work with the aim of challenging what Carlyle perceived to be a hypocritical movement for the abolition of slavery in Britain . Although the slave trade had been abolished by 1807 , and slavery in the British Empire by 1833 , nations such as the United States , Cuba and Brazil continued to legally allow slavery. In its original publication, Carlyle presented it as

86-438: A Devil's advocate) is considerably less effective in improving group decision-making than authentic dissent. She also writes that inauthentic dissent can cause people to become more entrenched in their original beliefs, the opposite of the intended purpose e.g. in businesses that use this technique. Canonization Canonization is the declaration of a deceased person as an officially recognized saint , specifically,

129-473: A man who was merely killed while intoxicated, prohibited veneration of the man, and most significantly decreed that "you shall not therefore presume to honor him in the future; for, even if miracles were worked through him, it is not lawful for you to venerate him as a saint without the authority of the Catholic Church." Theologians disagree as to the full import of the decretal of Pope Alexander III : either

172-490: A new law was instituted, in which case the Pope then for the first time reserved the right of beatification to himself, or an existing law was confirmed. However, the procedure initiated by the decretal of Pope Alexander III was confirmed by a bull of Pope Innocent III issued on the occasion of the canonization of Cunigunde of Luxembourg in 1200. The bull of Pope Innocent III resulted in increasingly elaborate inquiries to

215-541: A person who has died is a saint, upon which declaration the person is included in the list of recognized saints, called the "canon". In the Roman Martyrology, the following entry is given for the Penitent Thief : "At Jerusalem, the commemoration of the good Thief, who confessed Christ on the cross, and deserved to hear from Him these words: 'This day thou shalt be with Me in paradise.' The Roman Rite 's Canon of

258-592: A saint were authoritative, in the strict sense, only for the diocese or ecclesiastical province for which they were issued, but with the spread of the fame of a saint, were often accepted elsewhere also. In the Catholic Church , both in the Latin and the constituent Eastern churches, the act of canonization is reserved to the Apostolic See and occurs at the conclusion of a long process requiring extensive proof that

301-506: A simplification of the procedures. The Apostolic constitution Divinus Perfectionis Magister of Pope John Paul II of 25 January 1983 and the norms issued by the Congregation for the Causes of Saints on 7 February 1983 to implement the constitution in dioceses, continued the simplification of the process initiated by Pope Paul VI . Contrary to popular belief, the reforms did not eliminate

344-431: A speech "delivered by we know not whom" written down by an unreliable reporter by the name of "Phelin M'Quirk" (the fictitious "Absconded Reporter"). The manuscript was supposedly sold to the publisher by M'Quirk's landlady in lieu of unpaid rent – she found it lying in his room after he ran off. In its 1849 publication, a fictitious speaker makes various controversial points ranging from derogatory comments concerning

387-423: Is no need to have a miracle attributed to the saint to allow their canonization. According to the rules Pope Benedict XIV ( regnat 17 August 1740 – 3 May 1758) instituted, there are three conditions for an equipollent canonization: (1) existence of an ancient cultus of the person, (2) a general and constant attestation to the virtues or martyrdom of the person by credible historians, and (3) uninterrupted fame of

430-469: Is not necessarily added to the General Roman Calendar or local calendars as an "obligatory" feast; parish churches may be erected in their honor; and the faithful may freely celebrate and honor the saint. Although recognition of sainthood by the Pope does not directly concern a fact of Divine revelation , nonetheless it must be "definitively held" by the faithful as infallible pursuant to, at

473-735: The Apostolic See concerning canonizations. Because the decretal of Pope Alexander III did not end all controversy and some bishops did not obey it in so far as it regarded beatification, the right of which they had certainly possessed hitherto, Pope Urban VIII issued the Apostolic letter Caelestis Hierusalem cives of 5 July 1634 that exclusively reserved to the Apostolic See both its immemorial right of canonization and that of beatification . He further regulated both of these acts by issuing his Decreta servanda in beatificatione et canonizatione Sanctorum on 12 March 1642. In his De Servorum Dei beatificatione et de Beatorum canonizatione of five volumes

SECTION 10

#1732863041309

516-661: The Mass contains only the names of apostles and martyrs, along with that of the Blessed Virgin Mary and, since 1962, that of Saint Joseph her spouse. By the fourth century, however, " confessors "—people who had confessed their faith not by dying but by word and life—began to be venerated publicly. Examples of such people are Saint Hilarion and Saint Ephrem the Syrian in the East, and Saint Martin of Tours and Saint Hilary of Poitiers in

559-513: The Pope : "The last case of canonization by a metropolitan is said to have been that of St. Gaultier , or Gaucher, [A]bbot of Pontoise, by the Archbishop of Rouen. A decree of Pope Alexander III [in] 1170 gave the prerogative to the [P]ope thenceforth, so far as the Western Church was concerned." In a decretal of 1173, Pope Alexander III reprimanded some bishops for permitting veneration of

602-1325: The United Methodist Church has formally declared individuals martyrs , including Dietrich Bonhoeffer (in 2008) and Martin Luther King Jr. (in 2012). Various terms are used for canonization by the autocephalous Eastern Orthodox Churches : канонизация ("canonization") or прославление (" glorification ", in the Russian Orthodox Church ), კანონიზაცია ( kanonizats’ia , Georgian Orthodox Church ), канонизација ( Serbian Orthodox Church ), canonizare ( Romanian Orthodox Church ), and Канонизация ( Bulgarian Orthodox Church ). Additional terms are used for canonization by other autocephalous Eastern Orthodox Churches: αγιοκατάταξη ( Katharevousa : ἁγιοκατάταξις ) agiokatataxi/agiokatataxis , "ranking among saints" ( Ecumenical Patriarchate of Constantinople , Church of Cyprus , Church of Greece ), kanonizim ( Albanian Orthodox Church ), kanonizacja ( Polish Orthodox Church ), and kanonizace/kanonizácia ( Czech and Slovak Orthodox Church ). The Orthodox Church in America , an Eastern Orthodox Church partly recognized as autocephalous, uses

645-423: The canonization ( sainthood ) of a candidate to uncover any character flaws or misrepresentation of the evidence favoring canonization". In common language, the phrase " playing devil's advocate " describes a situation where someone, given a certain point of view , takes a position they do not necessarily agree with (or simply an alternative position from the accepted norm), for the sake of debate or to explore

688-544: The canonization process employed by the Catholic Church , the 'Promoter of the Faith' ( Latin : promotor fidei ), popularly known as the Devil's advocate ( advocatus diaboli ), was a canon lawyer appointed by Church authorities to argue against the canonization of a candidate. It was this person's job to take a skeptical view of the candidate's character, to look for holes in the evidence, to argue that any miracles attributed to

731-578: The cultus universal, because he alone can rule the universal Catholic Church . Abuses, however, crept into this discipline, due as well to indiscretions of popular fervor as to the negligence of some bishops in inquiring into the lives of those whom they permitted to be honoured as saints. In the Medieval West, the Apostolic See was asked to intervene in the question of canonizations so as to ensure more authoritative decisions. The canonization of Saint Udalric, Bishop of Augsburg by Pope John XV in 993

774-461: The West. Their names were inserted in the diptychs , the lists of saints explicitly venerated in the liturgy , and their tombs were honoured in like manner as those of the martyrs. Since the witness of their lives was not as unequivocal as that of the martyrs, they were venerated publicly only with the approval by the local bishop . This process is often referred to as "local canonization". This approval

817-541: The appearance and intelligence of black people to radical alternative solutions to the issue of slavery. These opinions had probably been gathered from his proslavery friends, including several who had spent time in the West Indies , such as his friend and fellow Scotsman John Sterling , all fused into one. The speaker suggests that the conditions on most slave ships are not nearly as awful as have been widely reported, and that many other countries are still involved in

860-403: The audience got up and left in disgust, suggesting how Carlyle expected the essay would be received. Just as he had expected, the work met with widespread disapproval, and in the minds of many people, Carlyle's reputation was forever tarnished. Carlyle's closest friends criticized him for his stand, but rather than back down he grew contrary and isolated. In later publications, the M'Quirk framework

903-635: The candidate for canonization lived and died in such an exemplary and holy way that they are worthy to be recognized as a saint. The Church's official recognition of sanctity implies that the person is now in Heaven and that they may be publicly invoked and mentioned officially in the liturgy of the Church, including in the Litany of the Saints . In the Catholic Church, canonization is a decree that allows universal veneration of

SECTION 20

#1732863041309

946-462: The candidate were fraudulent, and so on. The Devil's advocate opposed 'God's advocate' ( advocatus Dei ; also known as the 'Promoter of the Cause'), whose task was to make the argument in favor of canonization. During the investigation of a cause, this task is now performed by the 'Promoter of Justice' ( promotor iustitiae ), who is in charge of examining the accuracy of the inquiry on the saintliness of

989-521: The candidate. The Promoter of the Faith remains a figure in the Congregation of the Causes of Saints and is also known as the Prelate Theologian. The office was established in 1587 during the reign of Pope Sixtus V . The first formal mention of such an officer is found in the canonization of St Lawrence Justinian under Pope Leo X (1513–1521). Pope John Paul II reduced the power and changed

1032-447: The claims of those who were said to have died for the faith. All the circumstances accompanying the martyrdom were to be inquired into; the faith of those who suffered, and the motives that animated them were to be rigorously examined, in order to prevent the recognition of undeserving persons. Evidence was sought from the court records of the trials or from people who had been present at the trials. Augustine of Hippo (died 430) tells of

1075-473: The eminent canonist Prospero Lambertini (1675–1758), who later became Pope Benedict XIV , elaborated on the procedural norms of Pope Urban VIII 's Apostolic letter Caelestis Hierusalem cives of 1634 and Decreta servanda in beatificatione et canonizatione Sanctorum of 1642, and on the conventional practice of the time. His work published from 1734 to 1738 governed the proceedings until 1917. The article " Beatification and canonization process in 1914 " describes

1118-593: The faithful Pars dynamica (trial procedure) Canonization Election of the Roman Pontiff Academic degrees Journals and Professional Societies Faculties of canon law Canonists Institute of consecrated life Society of apostolic life The advocatus diaboli ( Latin for Devil's advocate ) is a former official position within the Catholic Church, the Promoter of the Faith: one who "argued against

1161-431: The following process: Canonization is a statement of the Church that the person certainly enjoys the beatific vision of Heaven . The title of "Saint" ( Latin : Sanctus or Sancta ) is then proper, reflecting that the saint is a refulgence of the holiness ( sanctitas ) of God himself, which alone comes from God's gift. The saint is assigned a feast day which may be celebrated anywhere in the universal Church, although it

1204-545: The least, the Universal Magisterium of the Church , because it is a truth related to revelation by historical necessity. Popes have several times permitted to the universal Church, without executing the ordinary judicial process of canonization described above, the veneration as a saint, the " cultus " of one long venerated as such locally. This act of a Pope is denominated "equipollent" or "equivalent canonization" and "confirmation of cultus ". In such cases, there

1247-491: The local bishops governed the veneration of holy men and women within their own dioceses; and there may have been, for any particular saint, no formal decree at all. In subsequent centuries, the procedures became increasingly regularized and the Popes began restricting to themselves the right to declare someone a Catholic saint. In contemporary usage, the term is understood to refer to the act by which any Christian church declares that

1290-450: The office of the Promoter of the Faith (Latin: Promotor Fidei ), popularly known as the Devil's advocate , whose office is to question the material presented in favor of canonization. The reforms were intended to reduce the adversarial nature of the process. In November 2012 Pope Benedict XVI appointed Monsignor Carmello Pellegrino as Promoter of the Faith. Candidates for canonization undergo

1333-459: The official act of a Christian communion declaring a person worthy of public veneration and entering their name in the canon catalogue of saints, or authorized list of that communion's recognized saints. Canonization is a papal declaration that the Catholic faithful may venerate a particular deceased member of the church. Popes began making such decrees in the tenth century. Up to that point,

Occasional Discourse on the Negro Question - Misplaced Pages Continue

1376-653: The person as a worker of miracles. The majority of Protestant denominations do not formally recognize saints because the Bible uses the term in a way that suggests all Christians are saints. However, some denominations do, as shown below. The Church of England , the Mother Church of the Anglican Communion , canonized Charles I as a saint, in the Convocations of Canterbury and York of 1660. The General Conference of

1419-411: The procedure which was followed in his day for the recognition of a martyr. The bishop of the diocese in which the martyrdom took place set up a canonical process for conducting the inquiry with the utmost severity. The acts of the process were sent either to the metropolitan or primate , who carefully examined the cause, and, after consultation with the suffragan bishops, declared whether the deceased

1462-529: The procedures followed until the promulgation of the Codex of 1917. The substance of De Servorum Dei beatifιcatione et de Beatorum canonizatione was incorporated into the Codex Iuris Canonici ( Code of Canon Law ) of 1917, which governed until the promulgation of the revised Codex Iuris Canonici in 1983 by Pope John Paul II . Prior to promulgation of the revised Codex in 1983, Pope Paul VI initiated

1505-513: The role of the office in 1983. In cases of controversy, the Vatican may still seek to solicit the testimony of critics of a candidate for canonization. One notable example of this was in 2003, when author Christopher Hitchens , an atheist and outspoken critic of Mother Teresa , was interviewed as part of her beatification hearings. Psychologist Charlan Jeanne Nemeth  [ d ] writes that inauthentic dissent (assigning someone to act as

1548-406: The saint. For permission to venerate merely locally, only beatification is needed. For several centuries the bishops , or in some places only the primates and patriarchs , could grant martyrs and confessors public ecclesiastical honor; such honor, however, was always decreed only for the local territory of which the grantors had jurisdiction. Only acceptance of the cultus by the Pope made

1591-404: The slave trade, and that trying to stop the trade would be impossible. Additionally, he proposes that rather than simply setting the enslaved free, into a world of which they have little understanding, enslavers should be obliged to look after them like members of their families, by caring for them into old age. Throughout the delivery of the speech to the public, M'Quirk reports that members of

1634-479: The thought further using valid reasoning that both disagrees with the subject at hand and proves their own point valid. Despite being medieval in origin, this idiomatic expression is one of the most popular present-day English idioms used to express the concept of arguing against something without actually being committed to the contrary view. Playing devil's advocate is considered a form of the Socratic method . During

1677-461: The virtues and miracles of persons proposed for public veneration should be examined in councils, more specifically in general councils. Pope Urban II , Pope Calixtus II , and Pope Eugene III conformed to this discipline. Hugh de Boves , Archbishop of Rouen , canonized Walter of Pontoise , or St. Gaultier, in 1153, the final saint in Western Europe to be canonized by an authority other than

1720-909: Was entirely omitted, and Carlyle expressed the opinions as if they were his own. John Stuart Mill 's reply, in the next issue of Fraser's Magazine , under the title, "The Negro question" was also published anonymously. Mill criticised Carlyle's view of human nature, the poor, and the existing power structure's complicity in societal wealthy inequality. He argued that any supposedly self-defeating actions are explained by class oppression . Devil%27s advocate Jus novum ( c.  1140 -1563) Jus novissimum ( c.  1563 -1918) Jus codicis (1918-present) Other Sacraments Sacramentals Sacred places Sacred times Supra-diocesan/eparchal structures Particular churches Juridic persons Philosophy, theology, and fundamental theory of Catholic canon law Clerics Office Juridic and physical persons Associations of

1763-466: Was required even for veneration of a reputed martyr. In his history of the Donatist heresy, Saint Optatus recounts that at Carthage a Catholic matron, named Lucilla, incurred the censures of the Church for having kissed the relics of a reputed martyr whose claims to martyrdom had not been juridically proved. And Saint Cyprian (died 258) recommended that the utmost diligence be observed in investigating

Occasional Discourse on the Negro Question - Misplaced Pages Continue

1806-516: Was the first undoubted example of papal canonization of a saint from outside of Rome being declared worthy of liturgical veneration for the entire church. Thereafter, recourse to the judgment of the Pope occurred more frequently. Toward the end of the 11th century, the Popes began asserting their exclusive right to authorize the veneration of a saint against the older rights of bishops to do so for their dioceses and regions. Popes therefore decreed that

1849-402: Was worthy of the name of "martyr" and public veneration. Though not "canonizations" in the narrow sense, acts of formal recognition, such as the erection of an altar over the saint's tomb or transferring the saint's relics to a church, were preceded by formal inquiries into the sanctity of the person's life and the miracles attributed to that person's intercession. Such acts of recognition of

#308691