Foot binding ( simplified Chinese : 缠足 ; traditional Chinese : 纏足 ; pinyin : chánzú ), or footbinding , was the Chinese custom of breaking and tightly binding the feet of young girls to change their shape and size. Feet altered by foot binding were known as lotus feet and the shoes made for them were known as lotus shoes . In late imperial China, bound feet were considered a status symbol and a mark of feminine beauty. However, foot binding was a painful practice that limited the mobility of women and resulted in lifelong disabilities.
173-586: The Tian Zu Hui ( Natural Foot Society ), was a Chinese organization against foot binding , founded in 1895. It was the first secular mass organization against foot binding in China. It was founded by ten women of different nationalities under the leadership of Alicia Little in Shanghai in 1895. There had been many anti-foot binding societies since the foundation of the Heavenly Foot Society in 1874, but with
346-596: A Ming dynasty account that mentioned a proposal to "entice [the barbarians] to civilize their customs" by encouraging foot binding among their womenfolk. The practice was carried out only by women on girls, and it served to emphasize the distinction between male and female, an emphasis that began from an early age. Anthropologist Fred Blake argued that the practice of foot binding was a form of discipline undertaken by women themselves, and perpetuated by women on their daughters, so as to inform their daughters of their role and position in society, and to support and participate in
519-403: A 1929 survey showed that, while only 2.3% of girls born before 1910 had unbound feet, 95% of those born after were not bound. In a region south of Beijing , Dingxian , where over 99% of women once had bound feet, no new cases were found among those born after 1919. In Taiwan, the practice was also discouraged by the ruling Japanese from the beginning of Japanese rule , and from 1911 to 1915 it
692-411: A bureaucratic system that favored the land-holding class able to afford the best education. One of the greatest literary critics of this was the official and famous poet Su Shi . Yet Su was a product of his times, as the identity, habits, and attitudes of the scholar-official had become less aristocratic and more bureaucratic with the transition of the periods from Tang to Song. At the beginning of
865-614: A compass, first recorded description of the pound lock , and improved designs of astronomical clocks . Economically, the Song dynasty was unparalleled with a gross domestic product three times larger than that of Europe during the 12th century. China's population doubled in size between the 10th and 11th centuries. This growth was made possible by expanded rice cultivation , use of early-ripening rice from Southeast and South Asia, and production of widespread food surpluses. The Northern Song census recorded 20 million households, double that of
1038-436: A departure from the earlier Tang dynasty (618–907), when the government strictly regulated commercial markets and local affairs; now the government withdrew heavily from regulating commerce and relied upon a mass of local gentry to perform necessary duties in their communities. The gentry distinguished themselves in society through their intellectual and antiquarian pursuits, while the homes of prominent landholders attracted
1211-605: A great effect on people's lives, beliefs, and daily activities, and Chinese literature on spirituality was popular. The major deities of Daoism and Buddhism , ancestral spirits , and the many deities of Chinese folk religion were worshipped with sacrificial offerings. Tansen Sen asserts that more Buddhist monks from India traveled to China during the Song than in the previous Tang dynasty (618–907). With many ethnic foreigners travelling to China to conduct trade or live permanently, there came many foreign religions; religious minorities in China included Middle Eastern Muslims ,
1384-412: A high level of suspicion by the judge. Due to costly court expenses and immediate jailing of those accused of criminal offenses, people in the Song preferred to settle disputes and quarrels privately, without the court's interference. Shen Kuo's Dream Pool Essays argued against traditional Chinese beliefs in anatomy (such as his argument for two throat valves instead of three); this perhaps spurred
1557-421: A husband. They also became an avenue for poorer women to marry up in some areas, such as Sichuan. In late 19th century Guangdong it was customary to bind the feet of the eldest daughter of a lower-class family who was intended to be brought up as a lady. Her younger sisters would grow up to be bond-servants or domestic slaves and be able to work in the fields, but the eldest daughter would be assumed never to have
1730-657: A literary flourishing in the Song period, which saw the publication of several major classical koan collections which remain influential in Zen philosophy and practice to the present day. A true revival of Buddhism in Chinese society would not occur until the Mongol rule of the Yuan dynasty, with Kublai Khan's sponsorship of Tibetan Buddhism and Drogön Chögyal Phagpa as the leading lama . The Christian sect of Nestorianism , which had entered China in
1903-544: A loss of light handwork for women, removing a reason to maintain the practice. Mechanization resulted in women who worked at home facing a crisis. Coupled with changes in politics and people's consciousness, the practice of foot binding disappeared in China forever after two generations. More specifically, the 1842 Treaty of Nanjing (after the First Opium War ) opened five cities as treaty ports where foreigners could live and trade. This led to foreign citizens residing in
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#17330858311202076-461: A lower social tier than men according to Confucian ethics, they enjoyed many social and legal privileges and wielded considerable power at home and in their own small businesses. As Song society became more and more prosperous and parents on the bride's side of the family provided larger dowries for her marriage, women naturally gained many new legal rights in ownership of property. Under certain circumstances, an unmarried daughter without brothers, or
2249-497: A million a century later. This economic power also heavily influenced foreign economies abroad. In 1120 alone, the Song government collected 18,000,000 ounces (510,000 kg) of silver in taxes. The Moroccan geographer al-Idrisi wrote in 1154 of the prowess of Chinese merchant ships in the Indian Ocean and of their annual voyages that brought iron, swords, silk, velvet, porcelain, and various textiles to places such as Aden ( Yemen ),
2422-431: A national weakness in the eyes of other nations. Many members of anti-foot binding groups pledged to not bind their daughters' feet nor to allow their sons to marry women with bound feet. In 1902, Empress Dowager Cixi issued an anti-foot binding edict, but it was soon rescinded. In 1912 the new Republic of China government banned foot binding, though the ban was not actively implemented, and leading intellectuals of
2595-591: A new organization of classic texts that established the doctrine of Neo-Confucianism . Although civil service examinations had existed since the Sui dynasty , they became much more prominent in the Song period. Officials gaining power through imperial examination led to a shift from a military-aristocratic elite to a scholar-bureaucratic elite. After usurping the throne of the Later Zhou dynasty , Emperor Taizu of Song ( r. 960–976 ) spent sixteen years conquering
2768-429: A petition to the throne commenting on the fact that China had become a joke to foreigners and that "footbinding was the primary object of such ridicule." Reformers such as Liang Qichao , influenced by Social Darwinism , also argued that it weakened the nation, since enfeebled women supposedly produced weak sons. In his "On Women's Education", Liang Qichao asserts that the root cause of national weakness inevitably lies
2941-456: A philosophical point. Although an early form of the local geographic gazetteer existed in China since the 1st century, the matured form known as "treatise on a place", or fangzhi , replaced the old "map guide", or transl. zho – transl. tujing , during the Song dynasty. The imperial courts of the emperor's palace were filled with his entourage of court painters, calligraphers, poets, and storytellers. Emperor Huizong
3114-414: A placard denouncing foot binding, saying Islam did not allow it since it constituted violating the creation of God. The process was started before the arch of the foot had a chance to develop fully, usually between the ages of four and nine. Binding usually started during the winter months since the feet were more likely to be numb and the pain would not be as extreme. First, each foot would be soaked in
3287-452: A raid on Guangxi , the Song commander Guo Kui (1022–1088) penetrated as far as Thăng Long (modern Hanoi ). Heavy losses on both sides prompted the Vietnamese commander Thường Kiệt (1019–1105) to make peace overtures, allowing both sides to withdraw from the war effort; captured territories held by both Song and Vietnamese were mutually exchanged in 1082, along with prisoners of war. During
3460-525: A reference to the Buddhist legend of Padmavati, under whose feet lotus springs forth. This story may have given rise to the terms 'golden lotus' or 'lotus feet' used to describe bound feet; there is no evidence, however, that Consort Pan ever bound her feet. The general view is that the practice is likely to have originated during the reign of the 10th-century Emperor Li Yu of the Southern Tang , just before
3633-408: A regional dance troupe to perform for tourists in the late 20th century, though age has since forced the group to retire. In other areas, women in their 70s and 80s assisted in the rice fields (albeit in a limited capacity) even into the early 21st century. Opposition to foot binding had been raised by some Chinese writers in the 18th century. In the mid-19th century, many of the leaders of
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#17330858311203806-459: A sense of mastery over their bodies and pride in their beauty. Before foot binding was practised in China, admiration for small feet already existed as demonstrated by the Tang dynasty tale of Ye Xian written around 850 by Duan Chengshi . This tale of a girl who lost her shoe and then married a king who sought the owner of the shoe as only her foot was small enough to fit the shoe contains elements of
3979-424: A small scale during the Sui and Tang dynasties, but by the Song period, it became virtually the only means for drafting officials into the government. The advent of widespread printing helped to widely circulate Confucian teachings and to educate more and more eligible candidates for the exams. This can be seen in the number of exam takers for the low-level prefectural exams rising from 30,000 annual candidates in
4152-473: A status symbol. As foot binding restricted the movement of a woman, one side effect of its rising popularity was the corresponding decline of the art of women's dance in China , and it became increasingly rare to hear about beauties and courtesans who were also great dancers after the Song era. The Manchus issued a number of edicts to ban the practice, first in 1636 when the Manchu leader Hong Taiji declared
4325-541: A surviving mother without sons, could inherit one-half of her father's share of undivided family property. There were many notable and well-educated women, and it was a common practice for women to educate their sons during their earliest youth. The mother of the scientist, general, diplomat, and statesman Shen Kuo taught him essentials of military strategy. There were also exceptional women writers and poets, such as Li Qingzhao (1084–1151), who became famous even in her lifetime. Religion in China during this period had
4498-588: A tribute to Song. Champa rice was drought-resistant and able to grow fast enough to offer two harvests a year instead of one. Song restaurant and tavern menus are recorded. They list entrees for feasts, banquets, festivals, and carnivals. They reveal a diverse and lavish diet for those of the upper class. They could choose from a wide variety of meats and seafood, including shrimp, geese, duck, mussel, shellfish, fallow deer , hare, partridge, pheasant, francolin, quail, fox, badger, clam, crab, and many others. Dairy products were rare in Chinese cuisine at this time. Beef
4671-515: A variety of courtiers , including artisans, artists, educational tutors, and entertainers. Despite the disdain for trade, commerce, and the merchant class exhibited by the highly cultured and elite exam-drafted scholar-officials, commercialism played a prominent role in Song culture and society. A scholar-official would be frowned upon by his peers if he pursued means of profiteering outside of his official salary; however, this did not stop many scholar-officials from managing business relations through
4844-414: A warm mixture of herbs and animal blood. This was intended to soften the foot and aid the binding. Then the toenails were cut back as far as possible to prevent in-growth and subsequent infections, since the toes were to be pressed tightly into the sole of the foot. Cotton bandages, 3 m (10 ft) long and 5 cm (2 in) wide, were prepared by soaking them in the blood and herb mixture. To enable
5017-497: A way of encouraging chastity among women; that by restricting their movement, it would help keep men and women separate. However, historian Patricia Ebrey suggests that this story might be fictitious, and argued that the practice arose so as to emphasize the gender distinction during a period of societal change in the Song dynasty. Some Confucian moralists in fact disapproved of the erotic associations of foot binding, and unbound women were also praised. The Neo-Confucian Cheng Yi
5190-438: A week), with fresh bindings. It was generally an elder female member of the girl's family or a professional footbinder who carried out the initial breaking and ongoing binding of the feet. It was considered preferable to have someone other than the mother do it, as she might have been sympathetic to her daughter's pain and less willing to keep the bindings tight. Once a girl's foot had been crushed and bound, attempting to reverse
5363-517: Is meant to emphasize the sacred link between sons and their parents. Furthermore, it is argued that Confucianism institutionalized the family system in which women are called upon to sacrifice themselves for the good of the family, a system that fostered such practice. Historian Dorothy Ko proposed that foot binding may be an expression of the Confucian ideals of civility and culture in the form of correct attire or bodily adornment, and that foot binding
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5536-506: The Eighteen Songs of a Nomad Flute from the life story of Cai Wenji (b. 177). This art project was a diplomatic gesture to the Jin dynasty while he negotiated for the release of his mother from Jurchen captivity in the north. In philosophy, Chinese Buddhism had waned in influence but it retained its hold on the arts and on the charities of monasteries. Buddhism had a profound influence upon
5709-471: The Anti-footbinding Society near Canton to combat the practice, and anti-foot binding societies appeared across the country, with membership for the movement claimed to reach 300,000. The anti-foot binding movement stressed pragmatic and patriotic reasons rather than feminist ones, arguing that abolition of foot binding would lead to better health and more efficient labour. Kang Youwei submitted
5882-818: The Fatimid Caliphate of Egypt, Srivijaya , the Kara-Khanid Khanate in Central Asia , the Goryeo Kingdom in Korea, and other countries that were also trade partners with Japan . Chinese records even mention an embassy from the ruler of "Fu lin" (拂菻, i.e. the Byzantine Empire ), Michael VII Doukas , and its arrival in 1081. However, China's closest neighbouring states had the greatest impact on its domestic and foreign policy. From its inception under Taizu,
6055-584: The Han and Tang dynasties. It is estimated that the Northern Song had a population of 90 million people, and 200 million by the time of the Ming dynasty . This dramatic increase of population fomented an economic revolution in pre-modern China . The expansion of the population, growth of cities, and emergence of a national economy led to the gradual withdrawal of the central government from direct intervention in
6228-722: The Indus River , and the Euphrates . Foreigners, in turn, affected the Chinese economy. For example, many West and Central Asian Muslims went to China to trade, becoming a preeminent force in the import and export industry, while some were even appointed as officers supervising economic affairs. Sea trade with the South-west Pacific, the Hindu world, the Islamic world, and East Africa brought merchants great fortune and spurred an enormous growth in
6401-894: The Kaifeng Jews , and Persian Manichaeans . The populace engaged in a vibrant social and domestic life, enjoying such public festivals as the Lantern Festival and the Qingming Festival . There were entertainment quarters in the cities providing a constant array of amusements. There were puppeteers, acrobats, theatre actors, sword swallowers, snake charmers, storytellers , singers and musicians, prostitutes, and places to relax, including tea houses, restaurants, and organized banquets. People attended social clubs in large numbers; there were tea clubs, exotic food clubs, antiquarian and art collectors' clubs, horse-loving clubs, poetry clubs, and music clubs. Like regional cooking and cuisines in
6574-563: The Manchus' conquest in 1644, as it was then practised only by Han women. During the Qing dynasty, attempts were made by the Manchus to ban the practice but failed, and it has been argued the attempts at banning may have in fact led to a spread of the practice among Han Chinese in the 17th and 18th centuries. John Shepherd provides a critical review of the evidence cited for the notion that foot binding
6747-543: The May Fourth Movement saw foot binding as a major symbol of China's backwardness. Provincial leaders, such as Yan Xishan in Shanxi, engaged in their own sustained campaign against foot binding with foot inspectors and fines for those who continued the practice, while regional governments of the later Nanjing regime also enforced the ban. The campaign against foot binding was successful in some regions. In one province,
6920-701: The Mongol Empire , died in 1259 while besieging the mountain castle Diaoyucheng in Chongqing . His younger brother Kublai Khan was proclaimed the new Great Khan and in 1271 founded the Yuan dynasty. After two decades of sporadic warfare, Kublai Khan's armies conquered the Song dynasty in 1279 after defeating the Southern Song in the Battle of Yamen , and reunited China under the Yuan dynasty. Technology , science, philosophy, mathematics, and engineering flourished during
7093-479: The Pearl River Delta in 1279, the Yuan army, led by the general Zhang Hongfan , finally crushed the Song resistance. The last remaining ruler, the 13-year-old emperor Zhao Bing , committed suicide, along with Prime Minister Lu Xiufu and 1300 members of the royal clan. On Kublai's orders, carried out by his commander Bayan, the rest of the former imperial family of Song were unharmed; the deposed Emperor Gong
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7266-532: The Taiping Rebellion were men of Hakka background whose women did not bind their feet, and they outlawed foot binding in areas under their control. However the rebellion failed and Christian missionaries, who had provided education for girls and actively discouraged what they considered a barbaric practice that had deleterious social effect on women, then played a part in changing elite opinion on foot binding through education, pamphleteering and lobbying of
7439-618: The Yangtze to establish a new capital at Lin'an (modern Hangzhou). The Jurchen conquest of North China and shift of capitals from Kaifeng to Lin'an was the dividing line between the Northern and Southern Song dynasties. After their fall to the Jin, the Song lost control of North China. Now occupying what has been traditionally known as "China Proper", the Jin regarded themselves the rightful rulers of China. The Jin later chose earth as their dynastic element and yellow as their royal color. According to
7612-411: The go and xiangqi board games. During this period greater emphasis was laid upon the civil service system of recruiting officials; this was based upon degrees acquired through competitive examinations , in an effort to select the most capable individuals for governance. Selecting men for office through proven merit was an ancient idea in China . The civil service system became institutionalized on
7785-417: The shipbuilding industry of Song-era Fujian . However, there was risk involved in such long overseas ventures. In order to reduce the risk of losing money on maritime trade missions abroad, wrote historians Ebrey, Walthall, and Palais: [Song era] investors usually divided their investment among many ships, and each ship had many investors behind it. One observer thought eagerness to invest in overseas trade
7958-454: The universal history text of the Zizhi Tongjian , compiled into 1000 volumes of 9.4 million written Chinese characters . The genre of Chinese travel literature also became popular with the writings of the geographer Fan Chengda (1126–1193) and Su Shi, the latter of whom wrote the 'daytrip essay' known as Record of Stone Bell Mountain that used persuasive writing to argue for
8131-466: The 11th century, political rivalries divided members of the court due to the ministers' differing approaches, opinions, and policies regarding the handling of the Song's complex society and thriving economy. The idealist Chancellor , Fan Zhongyan (989–1052), was the first to receive a heated political backlash when he attempted to institute the Qingli Reforms , which included measures such as improving
8304-405: The 11th-century innovation of the use of coal instead of charcoal in blast furnaces for smelting cast iron . Much of this iron was reserved for military use in crafting weapons and armouring troops, but some was used to fashion the many iron products needed to fill the demands of the growing domestic market. The iron trade within China was advanced by the construction of new canals, facilitating
8477-548: The Confucian classics of the Four Books as an introductory corpus to Confucian learning formed the basis of the Neo-Confucian doctrine. By the year 1241, under the sponsorship of Emperor Lizong , Zhu Xi's Four Books and his commentary on them became standard requirements of study for students attempting to pass the civil service examinations. The neighbouring countries of Japan and Korea also adopted Zhu Xi's teaching, known as
8650-528: The European story of Cinderella and is thought to be one of its antecedents. For many, the bound feet were an enhancement to a woman's beauty and made her movement more dainty, and a woman with perfect lotus feet was likely to make a more prestigious marriage. Even while not much was written on the subject of foot binding prior to the latter half of the 19th century, the writings that were done on this topic, particularly by educated men, frequently alluded to
8823-423: The Jin dynasty. It had able military officers such as Yue Fei and Han Shizhong . The government sponsored massive shipbuilding and harbor improvement projects, and the construction of beacons and seaport warehouses to support maritime trade abroad, including at the major international seaports , such as Quanzhou , Guangzhou , and Xiamen , that were sustaining China's commerce. To protect and support
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#17330858311208996-564: The Liao forces, who engaged in aggressive yearly campaigns into Northern Song territory until 1005, when the signing of the Shanyuan Treaty ended these northern border clashes. The Song were forced to provide tribute to the Khitans, although this did little damage to the Song economy since the Khitans were economically dependent upon importing massive amounts of goods from the Song. More significantly,
9169-569: The Manchus, Mongols and Tibetans, did not bind their feet. Some non-Han ethnic groups did. Foot binding was practised by the Hui Muslims in Gansu Province. The Dungan Muslims , descendants of Hui from northwestern China who fled to central Asia, were also practising foot binding up to 1948. In southern China, in Canton ( Guangzhou ), 19th-century Scottish scholar James Legge noted a mosque that had
9342-491: The Mongols as vassals ; when the Jin suddenly moved their capital city from Beijing to Kaifeng, the Mongols saw this as a revolt. Under the leadership of Ögedei Khan (r.1229–1241), both the Jin dynasty and Western Xia dynasty were conquered by Mongol forces in 1233/34. The Mongols were allied with the Song, but this alliance was broken when the Song recaptured the former imperial capitals of Kaifeng, Luoyang , and Chang'an at
9515-508: The New Policies and pursued political opponents, tolerated corruption and encouraged Emperor Huizong (1100–1126) to neglect his duties to focus on artistic pursuits. Later, a peasant rebellion broke out in Zhejiang and Fujian, headed by Fang La in 1120. The rebellion may have been caused by an increasing tax burden, the concentration of landownership and oppressive government measures. While
9688-584: The Northern Song ( 北宋 ; 960–1127), the capital was in the northern city of Bianjing (now Kaifeng ) and the dynasty controlled most of what is now East China . The Southern Song ( 南宋 ; 1127–1279) comprise the period following the loss of control over the northern half of Song territory to the Jurchen-led Jin dynasty in the Jin–Song wars . At that time, the Song court retreated south of the Yangtze and established its capital at Lin'an (now Hangzhou ). Although
9861-581: The Qing court, as no other culture in the world practised the custom of foot binding. The earliest-known Western anti-foot binding society was formed in Amoy ( Xiamen ) in 1874. 60–70 Christian women in Xiamen attended a meeting presided over by a missionary, John MacGowan, and formed the Natural Foot Society ( Tianzu Hui (天足会) , literally Heavenly Foot Society ). MacGowan held the view that foot binding
10034-635: The Shushigaku (朱子學, School of Zhu Xi) of Japan, and in Korea the Jujahak (주자학). Buddhism's continuing influence can be seen in painted artwork such as Lin Tinggui 's Luohan Laundering . However, the ideology was highly criticized and even scorned by some. The statesman and historian Ouyang Xiu (1007–1072) called the religion a "curse" that could only be remedied by uprooting it from Chinese culture and replacing it with Confucian discourse. The Chan sect experienced
10207-699: The Song dynasty alternated between warfare and diplomacy with the ethnic Khitans of the Liao dynasty in the northeast and with the Tanguts of the Western Xia in the northwest. The Song dynasty used military force in an attempt to quell the Liao dynasty and to recapture the Sixteen Prefectures , a territory under Khitan control since 938 that was traditionally considered to be part of China proper (Most parts of today's Beijing and Tianjin ). Song forces were repulsed by
10380-520: The Song dynasty had lost control of the traditional Chinese heartlands around the Yellow River , the Southern Song Empire contained a large population and productive agricultural land, sustaining a robust economy. In 1234, the Jin dynasty was conquered by the Mongols , who took control of northern China, maintaining uneasy relations with the Southern Song. Möngke Khan , the fourth Great Khan of
10553-409: The Song dynasty was able to hold back the Jin, a new foe came to power over the steppe, deserts, and plains north of the Jin dynasty. The Mongols , led by Genghis Khan (r. 1206–1227), initially invaded the Jin dynasty in 1205 and 1209, engaging in large raids across its borders, and in 1211 an enormous Mongol army was assembled to invade the Jin. The Jin dynasty was forced to submit and pay tribute to
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#173308583112010726-507: The Song dynasty, but also the last instance where a war elephant corps was employed as a regular division within a Chinese army. There was a total of 347 military treatises written during the Song period, as listed by the history text of the Song Shi (compiled in 1345). However, only a handful of these military treatises have survived, which includes the Wujing Zongyao written in 1044. It
10899-401: The Song dynasty. Li Yu created a 1.8-meter-tall (6 ft) golden lotus decorated with precious stones and pearls and asked his concubine Yao Niang (窅娘) to bind her feet in white silk into the shape of the crescent moon. She then performed a dance on the points of her bound feet on the lotus. Yao Niang's dance was said to be so graceful that others sought to imitate her. The binding of feet
11072-406: The Song era. The Song dynasty was the first in world history to issue banknotes or true paper money and the first Chinese government to establish a permanent standing navy . This dynasty saw the first surviving records of the chemical formula for gunpowder, the invention of gunpowder weapons such as fire arrows , bombs, and the fire lance . It also saw the first discernment of true north using
11245-416: The Song forces only 3,000 men on 120 warships, the Song dynasty forces were victorious in both battles due to the destructive power of the bombs and the rapid assaults by paddlewheel ships . The strength of the navy was heavily emphasized following these victories. A century after the navy was founded it had grown in size to 52,000 fighting marines. The Song government confiscated portions of land owned by
11418-515: The Song navy that could carry 1,000 soldiers aboard their decks, while the swift-moving paddle-wheel craft were viewed as essential fighting ships in any successful naval battle. In a battle on January 23, 971, massive arrow fire from Song dynasty crossbowmen decimated the war elephant corps of the Southern Han army. This defeat not only marked the eventual submission of the Southern Han to
11591-520: The Song state recognized the Liao state as its diplomatic equal. The Song created an extensive defensive forest along the Song-Liao border to thwart potential Khitan cavalry attacks. The Song dynasty managed to win several military victories over the Tanguts in the early 11th century, culminating in a campaign led by the polymath scientist, general, and statesman Shen Kuo (1031–1095). However, this campaign
11764-487: The Song, the era was known for its regional varieties of performing arts styles as well. Theatrical drama was very popular amongst the elite and general populace, although Classical Chinese —not the vernacular language —was spoken by actors on stage. The four largest drama theatres in Kaifeng could hold audiences of several thousand each. There were also notable domestic pastimes, as people at home enjoyed activities such as
11937-522: The Tang era, would also be revived in China under Mongol rule. Sumptuary laws regulated the food that one consumed and the clothes that one wore according to status and social class. Clothing was made of hemp or cotton cloths, restricted to a color standard of black and white. Trousers were the acceptable attire for peasants, soldiers, artisans, and merchants, although wealthy merchants might choose to wear more ornate clothing and male blouses that came down below
12110-422: The accounts seem intended to rouse like-minded Chinese and foreign opinion to abolish the custom, and sometimes the accounts imply condescension or contempt for China. Song dynasty The Song dynasty ( / s ʊ ŋ / ) was an imperial dynasty of China that ruled from 960 to 1279. The dynasty was founded by Emperor Taizu of Song , who usurped the throne of the Later Zhou dynasty and went on to conquer
12283-561: The agency and cultural influence of women. Some scholars such as Laurel Bossen and Hill Gates reject the notion that bound feet in China were considered more beautiful, or that it was a means of male control over women, a sign of class status, or a chance for women to marry well (in general, bound women did not improve their class position by marriage). Foot binding is believed to have spread from elite women to civilian women and there were large differences in each region. The body and labor of unmarried daughters belonged to their parents, thereby
12456-471: The area, where many proselytized as Christian missionaries. These foreigners condemned many long-standing Chinese cultural practices like foot binding as "uncivilized" — marking the beginning of the end for the centuries-long practice. It has been argued that while the practice started out as a fashion, it persisted because it became an expression of Han identity after the Mongols invaded China in 1279, and later
12629-528: The arts as accepted pastimes of the cultured scholar-official, including painting , composing poetry , and writing calligraphy . The poet and statesman Su Shi and his associate Mi Fu (1051–1107) enjoyed antiquarian affairs, often borrowing or buying art pieces to study and copy. Poetry and literature profited from the rising popularity and development of the ci poetry form . Enormous encyclopedic volumes were compiled, such as works of historiography and dozens of treatises on technical subjects. This included
12802-570: The assault against the Song, gaining a temporary foothold on the southern banks of the Yangtze. By the winter of 1259, Uriyangkhadai's army fought its way north to meet Kublai's army, which was besieging Ezhou in Hubei . Kublai made preparations to take Ezhou , but a pending civil war with his brother Ariq Böke —a rival claimant to the Mongol Khaganate—forced Kublai to move back north with
12975-417: The beginning of the binding, many of the foot bones would remain broken, often for years. However as the girl grew older the bones would begin to heal. Even after the foot bones had healed, they were prone to rebreaking repeatedly, especially when the girl was in her teenage years and her feet were still soft. Bones in the girls' feet would often be deliberately broken again to further change the size or shape of
13148-400: The binding cloth were then sewn so that the girl could not loosen it. The girl's broken feet required a great deal of care and attention and they would be unbound regularly. Each time the feet were unbound they were washed, the toes checked for injury, and the nails trimmed. When unbound, the broken feet were also kneaded to soften them and the soles of the girl's feet were often beaten to make
13321-415: The binding next to her feet and between her toes to cause injury and introduce infection deliberately. Disease inevitably followed infection, meaning that death from septic shock could result from foot binding, and a surviving girl was more at risk of medical problems as she grew older. It is thought that as many as 10% of girls may have died from gangrene and other infections owing to foot binding. At
13494-481: The bound feet were also considered the most intimate part of a woman's body. In erotic art of the Qing period where the genitalia may be shown, the bound feet were never depicted uncovered. Howard Levy, however, suggests that the barely revealed bound foot may also only function as an initial tease. An effect of the bound feet was the lotus gait, the tiny steps and swaying walk of a woman whose feet had been bound. Women with such deformed feet avoided placing weight on
13667-427: The boundaries between work and kinship for women were blurred. They argued that foot binding was an instrumental means to reserve women to handwork, and can be seen as a way by mothers to tie their daughters down, train them in handwork, and keep them close at hand. This argument has been challenged by John Shepherd in his book Footbinding as Fashion , and shows there was no connection between handicraft industries and
13840-461: The budding movement of Neo-Confucianism , led by Cheng Yi (1033–1107) and Zhu Xi (1130–1200). Mahayana Buddhism influenced Fan Zhongyan and Wang Anshi through its concept of ethical universalism , while Buddhist metaphysics deeply affected the pre–Neo-Confucian doctrine of Cheng Yi. The philosophical work of Cheng Yi in turn influenced Zhu Xi. Although his writings were not accepted by his contemporary peers, Zhu's commentary and emphasis upon
14013-516: The bulk of his forces. In Kublai's absence, the Song forces were ordered by Chancellor Jia Sidao to make an immediate assault and succeeded in pushing the Mongol forces back to the northern banks of the Yangtze. There were minor border skirmishes until 1265, when Kublai won a significant battle in Sichuan . From 1268 to 1273, Kublai blockaded the Yangtze River with his navy and besieged Xiangyang ,
14186-503: The central Song court remained politically divided and focused upon its internal affairs, alarming new events to the north in the Liao state finally came to its attention. The Jurchen , a subject tribe of the Liao, rebelled against them and formed their own state, the Jin dynasty (1115–1234) . The Song official Tong Guan (1054–1126) advised Emperor Huizong to form an alliance with the Jurchens, and
14359-464: The cities of Huizhou , Chengdu , Hangzhou , and Anqi. The size of the workforce employed in paper money factories was large; it was recorded in 1175 that the factory at Hangzhou employed more than a thousand workers a day. The economic power of Song China can be attested by the growth of the urban population of its capital city Hangzhou. The population was 200,000 at the start of the 12th century and increased to 500,000 around 1170 and doubled to over
14532-469: The collapse of the Jin dynasty. After the first Mongol invasion of Vietnam in 1258, Mongol general Uriyangkhadai attacked Guangxi from Hanoi as part of a coordinated Mongol attack in 1259 with armies attacking in Sichuan under Mongol leader Möngke Khan and other Mongol armies attacking in modern-day Shandong and Henan . On August 11, 1259, Möngke Khan died during the siege of Diaoyu Castle in Chongqing . His successor Kublai Khan continued
14705-467: The court. Wang Anshi's "New Policies Group" ( Xin Fa ), also known as the "Reformers", were opposed by the ministers in the "Conservative" faction led by the historian and Chancellor Sima Guang (1019–1086). As one faction supplanted another in the majority position of the court ministers, it would demote rival officials and exile them to govern remote frontier regions of the empire. One of the prominent victims of
14878-413: The dynasty, government posts were disproportionately held by two elite social groups: a founding elite who had ties with the founding emperor and a semi-hereditary professional elite who used long-held clan status, family connections , and marriage alliances to secure appointments. By the late 11th century, the founding elite became obsolete, while political partisanship and factionalism at court undermined
15051-511: The early 11th century to 400,000 candidates by the late 13th century. The civil service and examination system allowed for greater meritocracy , social mobility , and equality in competition for those wishing to attain an official seat in government. Using statistics gathered by the Song state, Edward A. Kracke, Sudō Yoshiyuki, and Ho Ping-ti supported the hypothesis that simply having a father, grandfather, or great-grandfather who had served as an official of state did not guarantee one would obtain
15224-561: The economy. The lower gentry assumed a larger role in local administration and affairs. Song society was vibrant, and cities had lively entertainment quarters. Citizens gathered to view and trade artwork, and intermingled at festivals and in private clubs. The spread of literature and knowledge was enhanced by the rapid expansion of woodblock printing and the 11th-century invention of movable type printing. Philosophers such as Cheng Yi and Zhu Xi reinvigorated Confucianism with new commentary, infused with Buddhist ideals, and emphasized
15397-580: The educational system and state bureaucracy. Seeking to resolve what he saw as state corruption and negligence, Wang implemented a series of reforms called the New Policies . These involved land value tax reform, the establishment of several government monopolies, the support of local militias, and the creation of higher standards for the Imperial examination to make it more practical for men skilled in statecraft to pass. The reforms created political factions in
15570-572: The elite during the Song dynasty , later spreading to lower social classes by the Qing dynasty (1644–1912). Manchu emperors attempted to ban the practice in the 17th century but failed. In some areas, foot binding raised marriage prospects. It has been estimated that by the 19th century 40–50% of all Chinese women may have had bound feet, rising to almost 100% among upper-class Han Chinese women. While Christian missionaries and Chinese reformers challenged
15743-402: The empire. In one such project, cartographers created detailed maps of each province and city that were then collected in a large atlas . Emperor Taizu also promoted groundbreaking scientific and technological innovations by supporting works like the astronomical clock tower designed and built by the engineer Zhang Sixun . The Song court maintained diplomatic relations with Chola India ,
15916-467: The erotic nature and appeal of bound feet in their poetry. The desirability varies with the size of the feet—the perfect bound feet and the most desirable (called ' golden lotuses ' ) would be around 3 Chinese inches (around 10 cm or 4 in) or smaller, while those larger were called ' silver lotuses ' (4 Chinese inches—around 13 cm or 5.1 in) or ' iron lotuses ' (5 Chinese inches—around 17 cm or 6.7 in—or larger, and thus
16089-586: The establishment of retirement homes , public clinics , and paupers ' graveyards . The Song dynasty supported a widespread postal service that was modeled on the earlier Han dynasty (202 BCE – CE 220) postal system to provide swift communication throughout the empire. The central government employed thousands of postal workers of various ranks to provide service for post offices and larger postal stations. In rural areas, farming peasants either owned their own plots of land , paid rents as tenant farmers , or were serfs on large estates. Although women were on
16262-614: The exception of the Chinese Foot Emancipation Society , they mainly functioned within Christian missionary societies, focused on Christian converts, and were not successful. The Natural Foot Society was strictly secular, and welcomed members of all religions and nationalities. The Natural Foot Society campaigned by way of lecture tours, information, pamphlets and name lists. They focused on the non-Christian Chinese upper class elite and engaged Chinese upper-class women, which
16435-447: The famed Bao Zheng (999–1062) embodied the upright, moral judge who upheld justice and never failed to live up to his principles. Song judges specified the guilty person or party in a criminal act and meted out punishments accordingly, often in the form of caning . A guilty individual or parties brought to court for a criminal or civil offense were not viewed as wholly innocent until proven otherwise, while even accusers were viewed with
16608-425: The feet. This was especially the case with the girl's toes, which were broken several times since small toes were especially desirable. Older women were more likely to break hips and other bones in falls, since they could not balance properly on their feet, and were less able to rise to their feet from a sitting position. Other issues that may have arisen from foot binding included paralysis and muscular atrophy . By
16781-451: The flow of iron products from production centres to the large market in the capital city. The annual output of minted copper currency in 1085 reached roughly six billion coins. The most notable advancement in the Song economy was the establishment of the world's first government issued paper-printed money, known as Jiaozi (see also Huizi ). For the printing of paper money , the Song court established several government-run factories in
16954-417: The folds. Most of the women receiving treatment did not go out often and were disabled. If the infection in the feet and toes entered the bones, it could cause them to soften, which could result in toes dropping off. This was seen as a benefit because the feet could then be bound even more tightly. Girls whose toes were more fleshy would sometimes have shards of glass or pieces of broken tiles inserted within
17127-476: The founding of the new Qing dynasty, then in 1638, and another in 1664 by the Kangxi Emperor. Few Han Chinese complied with the edicts, and Kangxi eventually abandoned the effort in 1668. By the 19th century, it was estimated that 40–50% of Chinese women had bound feet. Among upper class Han Chinese women, the figure was almost 100%. Bound feet became a mark of beauty and were also a prerequisite for finding
17300-481: The four toes under but did not distort the heel or taper the ankle. Some working women in Jiangsu made a pretence of binding while keeping their feet natural. Not all women were always bound—some women once bound remained bound throughout their lives, some were only briefly bound and some were bound until marriage. Foot binding was most common among women whose work involved domestic crafts and those in urban areas; it
17473-413: The front of the foot and tended to walk predominantly on their heels. Walking on bound feet necessitated bending the knees slightly and swaying to maintain proper movement and balance, a dainty walk that was also considered to be erotically attractive to some men. Some men found the smell of the bound feet attractive and some also apparently believed that bound feet would cause layers of folds to develop in
17646-461: The girl's toenails would be peeled back and removed altogether. The tightness of the binding meant that the circulation in the feet was faulty, and the circulation to the toes was almost cut off, so injuries to the toes were unlikely to heal and were likely to gradually worsen and lead to infected toes and rotting flesh. The necrosis of the flesh would initially give off a foul odour. Later the smell may have come from various microorganisms that colonized
17819-485: The golden lotus' and lasted until the late Qing dynasty . The first European to mention foot binding was the Italian missionary Odoric of Pordenone in the 14th century, during the Yuan dynasty. However no other foreign visitors to Yuan China mentioned the practice, including Ibn Battuta and Marco Polo (who nevertheless noted the dainty walk of Chinese women, who took very small steps), perhaps an indication that it
17992-400: The government relied upon the cooperation of the few or many local gentry in the area. For example, the Song government—excluding the educational-reformist government under Emperor Huizong—spared little amount of state revenue to maintain prefectural and county schools; instead, the bulk of the funds for schools was drawn from private financing. This limited role of government officials was
18165-521: The hierarchic social order, a person could gain status and prestige in society by becoming a high-ranking military officer with a record of victorious battles. At its height, the Song military had one million soldiers divided into platoons of 50 troops, companies made of two platoons, battalions composed of 500 soldiers. Crossbowmen were separated from the regular infantry and placed in their own units as they were prized combatants, providing effective missile fire against cavalry charges. The government
18338-414: The importance of proper coroner 's conduct during autopsies and the accurate recording of the inquest of each autopsy by official clerks. The Song military was chiefly organized to ensure that the army could not threaten Imperial control, often at the expense of effectiveness in war. Northern Song's Military Council operated under a Chancellor, who had no control over the imperial army. The imperial army
18511-413: The interest in the performance of post-mortem autopsies in China during the 12th century. The physician and judge known as Song Ci (1186–1249) wrote a pioneering work of forensic science on the examination of corpses in order to determine cause of death (strangulation, poisoning, drowning, blows, etc.) and to prove whether death resulted from murder, suicide, or accidental death. Song Ci stressed
18684-495: The joint military campaign under this Alliance Conducted at Sea toppled and completely conquered the Liao dynasty by 1125. During the joint attack, the Song's northern expedition army removed the defensive forest along the Song-Liao border. However, the poor performance and military weakness of the Song army was observed by the Jurchens, who immediately broke the alliance, beginning the Jin–Song Wars of 1125 and 1127. Because of
18857-454: The joints and broken bones more flexible. The feet were also soaked in a concoction that caused necrotic flesh to fall off. Immediately after this procedure, the girl's broken toes were folded back under and the feet were rebound. The bindings were pulled even tighter each time the girl's feet were rebound. This unbinding and rebinding ritual was repeated as often as possible (for the rich at least once daily, for poor peasants two or three times
19030-487: The knee, skirts, and jackets with long or short sleeves, while women from wealthy families could wear purple scarves around their shoulders. The main difference in women's apparel from that of men was that it was fastened on the left, not on the right. The main food staples in the diet of the lower classes remained rice, pork, and salted fish. In 1011, Emperor Zhenzong of Song introduced Champa rice to China from Vietnam 's Kingdom of Champa , which sent 30,000 bushels as
19203-572: The lack of education for women. Qichao connected education for women and foot binding: "As long as foot binding remains in practice, women's education can never flourish." Qichao was also disappointed that foreigners had opened the first schools as he thought that the Chinese should be teaching Chinese women. At the turn of the 20th century, early feminists , such as Qiu Jin , called for the end of foot binding. In 1906, Zhao Zhiqian wrote in Beijing Women's News to blame women with bound feet for being
19376-451: The landed gentry in order to raise revenue for these projects, an act which caused dissension and loss of loyalty amongst leading members of Song society but did not stop the Song's defensive preparations. Financial matters were made worse by the fact that many wealthy, land-owning families—some of which had officials working for the government—used their social connections with those in office in order to obtain tax-exempt status. Although
19549-608: The last new case of foot binding reported in 1957. By the 21st century, only a few elderly women in China still had bound feet. In 1999, the last shoe factory making lotus shoes, the Zhiqian Shoe Factory in Harbin , closed. Foot binding was practised in various forms and its prevalence varied in different regions. A less severe form in Sichuan, called "cucumber foot" ( huángguā jiǎo 黃瓜腳 ) due to its slender shape, folded
19722-419: The last obstacle in his way to invading the rich Yangtze River basin. Kublai officially declared the creation of the Yuan dynasty in 1271. In 1275, a Song force of 130,000 troops under Chancellor Jia Sidao was defeated by Kublai's newly appointed commander-in-chief, general Bayan . By 1276, most of the Song territory had been captured by Yuan forces, including the capital Lin'an. In the Battle of Yamen on
19895-463: The least desirable for marriage). Therefore people had greater expectations for foot binding brides. The belief that foot binding made women more desirable to men is widely used as an explanation for the spread and persistence of foot binding. Some also considered bound feet to be intensely erotic. Some men preferred never to see a woman's bound feet, so they were always concealed within tiny 'lotus shoes' and wrappings. According to Robert van Gulik ,
20068-558: The major cause of Song economic prosperity. Artisans and merchants formed guilds that the state had to deal with when assessing taxes, requisitioning goods, and setting standard workers' wages and prices on goods. The iron industry was pursued by both private entrepreneurs who owned their own smelters as well as government-supervised smelting facilities. The Song economy was stable enough to produce over 100,000,000 kg (220,000,000 lb) of iron products per year. Large-scale Deforestation in China would have continued if not for
20241-412: The marriage strategies of the professional elite, which dissolved as a distinguishable social group and was replaced by a multitude of gentry families. Due to Song's enormous population growth and the body of its appointed scholar-officials being accepted in limited numbers (about 20,000 active officials during the Song period), the larger scholarly gentry class would now take over grassroots affairs on
20414-688: The middle of the sole, or they have a small central tapered pedestal. Many Han Chinese in the Inner City of Beijing did not bind their feet either, and it was reported in the mid-1800s that around 50–60% of non-banner women had unbound feet. Han immigrant women to the Northeast came under Manchu influence and abandoned foot binding. Bound feet nevertheless became a significant differentiating marker between Han women and Manchu or other banner women. The Hakka people were unusual among Han Chinese in not practising foot binding. Most non-Han Chinese people, such as
20587-461: The more extreme examples of Western women's fashion such as corsetry ), seclusion (sometimes evaluated as morally superior to the gender mingling in the West), perversion (the practice imposed by men with sexual perversions), inexplicable deformation, child abuse and extreme cultural traditionalism. In the late 20th century some feminists introduced positive overtones, reporting that it gave some women
20760-721: The most prosperous and advanced economies in the medieval world. Song Chinese invested their funds in joint stock companies and in multiple sailing vessels at a time when monetary gain was assured from the vigorous overseas trade and domestic trade along the Grand Canal and Yangtze River. Both private and government-controlled industries met the needs of a growing Chinese population in the Song; prominent merchant families and private businesses were allowed to occupy industries that were not already government-operated monopolies. Economic historians emphasize this toleration of market mechanisms over population growth or new farming technologies as
20933-579: The multitude of ships sailing for maritime interests into the waters of the East China Sea and Yellow Sea (to Korea and Japan ), Southeast Asia , the Indian Ocean , and the Red Sea , it was necessary to establish an official standing navy . The Song dynasty therefore established China's first permanent navy in 1132, with a headquarters at Dinghai . With a permanent navy, the Song were prepared to face
21106-456: The naval forces of the Jin on the Yangtze River in 1161, in the Battle of Tangdao and the Battle of Caishi . During these battles the Song navy employed swift paddle wheel driven naval vessels armed with traction trebuchet catapults aboard the decks that launched gunpowder bombs . Although the Jin forces commanded by Wanyan Liang (the Prince of Hailing) boasted 70,000 men on 600 warships, and
21279-402: The need to work. Women, their families and their husbands took great pride in tiny feet, with the ideal length, called the 'Golden Lotus', being about three Chinese inches ( 寸 ) long—around 11 cm (4.3 in). This pride was reflected in the elegantly embroidered silk slippers and wrappings girls and women wore to cover their feet. Handmade shoes served to exhibit the embroidery skill of
21452-472: The neo-Confucian way of being civilized. Foot binding is considered an oppressive practice against women who were victims of a sexist culture. It is also widely seen as a form of violence against women. Bound feet rendered women dependent on their families, particularly the men, as they became largely restricted to their homes. Thus, the practice ensured that women were much more reliant on their husbands. The early Chinese feminist Qiu Jin , who underwent
21625-415: The new era. The end of the practice of foot binding is seen as a significant event in the process of female emancipation in China, and a major event in the history of Chinese feminism . In the late 20th century, some feminists have pushed back against the prevailing Western critiques of foot binding, arguing that the presumption that foot binding was done solely for the sexual pleasure of men denies
21798-515: The origin of foot binding before its establishment during the Song dynasty . One of these accounts is of Pan Yunu , a favourite consort of the Southern Qi Emperor Xiao Baojuan . In the story, Pan Yunu, renowned for having delicate feet, performed a dance barefoot on a floor decorated with the design of a golden lotus. The Emperor, expressing admiration, said that "lotus springs from her every step!" ( bù bù shēng lián 歩歩生蓮 ),
21971-437: The painful process of unbinding her own bound feet, attacked foot binding and other traditional practices. She argued that women, by retaining their small bound feet, made themselves subservient by imprisoning themselves indoors. She believed that women should emancipate themselves from oppression, that girls could ensure their independence through education, and that they should develop new mental and physical qualities fitting for
22144-425: The particular gait that bound feet necessitated, adapted their own form of platform shoes to cause them to walk in a similar swaying manner. These Manchu platform shoes were known as "flower bowl" shoes ( Chinese : 花盆鞋 ; pinyin : Huāpénxié ) or "horse-hoof" shoes ( Chinese : 馬蹄鞋 ; pinyin : Mǎtíxié ); they have a platform generally made of wood 5–20 cm (2–6 in) in height and fitted to
22317-401: The political rivalry, the famous poet and statesman Su Shi (1037–1101), was jailed and eventually exiled for criticizing Wang's reforms. The continual alternation between reform and conservatism had effectively weakened the dynasty. This decline can also be attributed to Cai Jing (1047–1126), who was appointed by Emperor Zhezong (1085–1100) and who remained in power until 1125. He revived
22490-406: The practice in the late 19th century, it was not until the early 20th century that the practice began to die out, following the efforts of anti-foot binding campaigns. Additionally, upper-class and urban women dropped the practice sooner than poorer rural women. By 2007, only a handful of elderly Chinese women whose feet had been bound were still alive. There are a number of stories about
22663-421: The process by unbinding was painful, and the shape could not be reversed without a woman undergoing the same pain again. The timing and degree of foot binding varied among communities. The most common problem with bound feet was infection . Despite the amount of care taken in regularly trimming the toenails, they would often in-grow, becoming infected and causing injuries to the toes. Sometimes, for this reason,
22836-489: The proportion of women bound in Hebei. Foot binding was common when women could do light industry , but where women were required to do heavy farm work they often did not bind their feet because it hindered physical work. These scholars argued that the coming of the mechanized industry at the end of the 19th century and the beginning of the 20th century, such as the introduction of industrial textile processes, resulted in
23009-497: The provinces in which the society campaigned, a success noted by the society. They continued with the campaign until the custom was finally banned in 1911-1912 Foot binding The prevalence and practice of foot binding varied over time and by region and social class. The practice may have originated among court dancers during the Five Dynasties and Ten Kingdoms period in 10th-century China and gradually became popular among
23182-407: The recruitment system of officials, increasing the salaries for minor officials, and establishing sponsorship programs to allow a wider range of people to be well educated and eligible for state service. After Fan was forced to step down from his office, Wang Anshi (1021–1086) became Chancellor of the imperial court. With the backing of Emperor Shenzong (1067–1085), Wang Anshi severely criticized
23355-557: The removal of the previous defensive forest, the Jin army marched quickly across the North China Plain to Kaifeng. In the Jingkang Incident during the latter invasion, the Jurchens captured not only the capital, but the retired Emperor Huizong, his successor Emperor Qinzong , and most of the Imperial court. The remaining Song forces regrouped under the self-proclaimed Emperor Gaozong of Song (1127–1162) and withdrew south of
23528-759: The rest of China proper , reuniting much of the territory that had once belonged to the Han and Tang empires and ending the upheaval of the Five Dynasties and Ten Kingdoms period. In Kaifeng , he established a strong central government over the empire. The establishment of this capital marked the start of the Northern Song period. He ensured administrative stability by promoting the civil service examination system of drafting state bureaucrats by skill and merit (instead of aristocratic or military position) and promoted projects that ensured efficiency in communication throughout
23701-519: The rest of the Ten Kingdoms , ending the Five Dynasties and Ten Kingdoms period . The Song often came into conflict with the contemporaneous Liao , Western Xia and Jin dynasties in northern China. After retreating to southern China following attacks by the Jin dynasty, the Song was eventually conquered by the Mongol-led Yuan dynasty . The dynasty's history is divided into two periods: during
23874-459: The same level of authority. Robert Hartwell and Robert P. Hymes criticized this model, stating that it places too much emphasis on the role of the nuclear family and considers only three paternal ascendants of exam candidates while ignoring the demographic reality of Song China, the significant proportion of males in each generation that had no surviving sons, and the role of the extended family . Many felt disenfranchised by what they saw as
24047-521: The seclusion of women and the cult of widow chastity , it also contributed to the development of foot binding. According to Robert van Gulik , the prominent Song Confucian scholar Zhu Xi stressed the inferiority of women as well as the need to keep men and women strictly separate. It was claimed by Lin Yutang among others, probably based on an oral tradition, that Zhu Xi also promoted foot binding in Fujian as
24220-583: The sexes . This missionary-led opposition had stronger impacts than earlier Han or Manchu opposition. Western missionaries established the first schools for girls, and encouraged women to end the practice of foot binding. Christian missionaries did not conceal their shock and disgust either when explaining the process of foot binding to Western peers and their descriptions shocked their audience back home. Reform-minded Chinese intellectuals began to consider foot binding to be an aspect of their culture that needed to be eliminated. In 1883, Kang Youwei founded
24393-400: The size of the feet to be reduced, the toes on each foot were curled under, then pressed with great force downwards and squeezed into the sole of the foot until the toes broke. The bandages were repeatedly wound in a figure-eight movement, starting at the inside of the foot at the instep, then carried over the toes, under the foot and around the heel, the broken toes being pressed tightly into
24566-400: The sole of the foot. The foot was drawn down straight with the leg and the arch of the foot forcibly broken. At each pass around the foot, the binding cloth was tightened, pulling the ball of the foot and the heel together, causing the broken foot to fold at the arch, pressing the toes beneath the sole. The binding was pulled so tightly that the girl could not move her toes at all and the ends of
24739-450: The southern provinces of Guangdong, Guangxi, Yunnan and Guizhou, where not all daughters of the wealthy had bound feet. Foot binding limited the mobility of girls, so they became engaged in handwork from childhood. It is thought that the necessity for female labour in the fields owing to a longer growing season in the South and the impracticability of bound feet working in wet rice fields limited
24912-508: The spread of the practice in the countryside of the South. However some farming women bound their daughter's feet, but "the process began later than in elite families, and feet were bound more loosely among the poor." Manchu women, as well as Mongol and Chinese women in the Eight Banners , did not bind their feet. The most a Manchu woman might do was to wrap the feet tightly to give them a slender appearance. The Manchus, wanting to emulate
25085-635: The theory of the Five Elements (wuxing), the earth element follows the fire, the dynastic element of the Song, in the sequence of elemental creation. Therefore, their ideological move showed that the Jin considered Song reign in China complete, with the Jin replacing the Song as the rightful rulers of China Proper. Although weakened and pushed south beyond the Huai River , the Southern Song found new ways to bolster its strong economy and defend itself against
25258-400: The tombs of Huang Sheng, who died in 1243 at the age of 17, and Madame Zhou, who died in 1274. Each woman's remains showed feet bound with gauze strips measuring 1.8 m (6 ft) in length. Zhou's skeleton, particularly well preserved, showed that her feet fit into the narrow, pointed slippers that were buried with her. The style of bound feet found in Song dynasty tombs, where the big toe
25431-412: The turn of the century foot binding had been exposed in photographs, X-rays and detailed textual descriptions. These scientific investigations detailed how foot binding deformed the leg, covered the skin with cracks and sores and altered the posture. There are many interpretations to the practice of foot binding. The interpretive models used include fashion (with the Chinese customs somewhat comparable to
25604-472: The use of intermediary agents. The Song judicial system retained most of the legal code of the earlier Tang dynasty, the basis of traditional Chinese law up until the modern era. Roving sheriffs maintained law and order in the municipal jurisdictions and occasionally ventured into the countryside. Official magistrates overseeing court cases were not only expected to be well-versed in written law but also to promote morality in society. Magistrates such as
25777-449: The vagina, and that the thighs would become sensuously heavier and the vagina tighter. The psychoanalyst Sigmund Freud considered foot binding to be a "perversion that corresponds to foot fetishism ", and that it appeased male castration anxiety . During the Song dynasty , the status of women declined. A common argument is that it was the result of the revival of Confucianism as neo-Confucianism and that, in addition to promoting
25950-404: The vast local level. Excluding the scholar-officials in office, this elite social class consisted of exam candidates, examination degree-holders not yet assigned to an official post, local tutors, and retired officials. These learned men, degree-holders, and local elites supervised local affairs and sponsored necessary facilities of local communities; any local magistrate appointed to his office by
26123-518: The waist. Acceptable apparel for scholar-officials was rigidly defined by the social ranking system. However, as time went on this rule of rank-graded apparel for officials was not as strictly enforced. Each official was able to display his awarded status by wearing different-colored traditional silken robes that hung to the ground around his feet, specific types of headgear, and even specific styles of girdles that displayed his graded-rank of officialdom. Women wore long dresses, blouses that came down to
26296-461: The waving of banners and to halt at the sound of bells and drums. The Song navy was of great importance during the consolidation of the empire in the 10th century; during the war against the Southern Tang state, the Song navy employed tactics such as defending large floating pontoon bridges across the Yangtze River in order to secure movements of troops and supplies. There were large ships in
26469-653: The wearer as well. These shoes also served as support, as some women with bound feet might not have been able to walk without the support of their shoes and would have been severely limited in their mobility. Contrary to missionary writings, many women with bound feet were able to walk and work in the fields, albeit with greater limitations than their non-bound counterparts. In the 19th and early 20th centuries, there were dancers with bound feet as well as circus performers who stood on prancing or running horses. Women with bound feet in one village in Yunnan Province formed
26642-532: Was a new method. In contrast to previous societies which had condemned foot binding in connection to religion, it spoke of the health issues connected to foot binding. It wrote a petition to the Regent Dowager Empress Cixi , said to be signed by all Western women in Asia. Cixi did introduce a ban on foot binding in 1902, but it could not be enforced. The Natural Foot Society achieved considerable success. It
26815-655: Was a serious problem that called into doubt the whole of Chinese civilization; he felt that "the nefarious civilization interferes with Divine Nature." Members of the Heavenly Foot Society vowed not to bind their daughters' feet. In 1895, Christian women in Shanghai led by Alicia Little , also formed a Natural Foot Society . It was also championed by the Woman's Christian Temperance Movement founded in 1883 and advocated by missionaries including Timothy Richard , who thought that Christianity could promote equality between
26988-418: Was also more common in northern China, where it was widely practised by women of all social classes, but less so in parts of southern China such as Guangdong and Guangxi , where it was largely a practice of women in the provincial capitals or among the gentry. Feet were bound to their smallest in the northern provinces of Hebei, Shandong, Shanxi and Shaanxi, but the binding was less extreme and less common in
27161-452: Was an era of administrative sophistication and complex social organization. Some of the largest cities in the world were found in China during this period (Kaifeng and Hangzhou had populations of over a million). People enjoyed various social clubs and entertainment in the cities, and there were many schools and temples to provide the people with education and religious services. The Song government supported social welfare programs including
27334-465: Was an expression of "Han identity" and rejects this interpretation. The bound foot has played a prominent part in many media works, both Chinese and non-Chinese, modern and traditional. These depictions are sometimes based on observation or research and sometimes on rumors or supposition. Sometimes, as in the case of Pearl Buck 's The Good Earth (1931), the accounts are relatively neutral or empirical, implying respect for Chinese culture. Sometimes,
27507-437: Was an umbrella organization which founded and included local branches, and became a significant national organization. Gradually more and more Chinese women joined the movement, and in 1907, the originally Western leadership transformed the leadership of the Natural Foot Society to Chinese women and acknowledge this to be a success of their campaign. Through the campaign of the movement, the foot binding custom diminished in many of
27680-446: Was bent upwards, appears to be different from the norm of later eras—an ideal known as the 'three-inch golden lotus'—may be a later development in the 16th century. At the end of the Song dynasty , men would drink from a special shoe, the heel of which contained a small cup. During the Yuan dynasty some would also drink directly from the shoe itself. This practice was called 'toast to
27853-462: Was demoted, being given the title 'Duke of Ying', but was eventually exiled to Tibet where he took up a monastic life. The former emperor would eventually be forced to commit suicide under the orders of Kublai's great-great-grandson, Gegeen Khan , out of fear that Emperor Gong would stage a coup to restore his reign. Other members of the Song imperial family continued to live in the Yuan dynasty, including Zhao Mengfu and Zhao Yong. The Song dynasty
28026-471: Was divided among three marshals, each independently responsible to the Emperor. Since the Emperor rarely led campaigns personally, Song forces lacked unity of command. The imperial court often believed that successful generals endangered royal authority, and relieved or even executed them (notably Li Gang, Yue Fei, and Han Shizhong ). Although the scholar-officials viewed military soldiers as lower members in
28199-582: Was eager to sponsor new crossbow designs that could shoot at longer ranges, while crossbowmen were also valuable when employed as long-range snipers . Song cavalry employed a slew of different weapons, including halberds, swords, bows, spears, and ' fire lances ' that discharged a gunpowder blast of flame and shrapnel . Military strategy and military training were treated as sciences that could be studied and perfected; soldiers were tested in their skills of using weaponry and in their athletic ability. The troops were trained to follow signal standards to advance at
28372-508: Was gradually made illegal. The practice lingered on in some regions in China. In 1928, a census in rural Shanxi found that 18% of women had bound feet, while in some remote rural areas, such as Yunnan Province, it continued to be practiced until the 1950s. In most parts of China the practice had virtually disappeared by 1949. The practice was also stigmatized in Communist China, and the last vestiges of foot binding were stamped out, with
28545-410: Was not a widespread or extreme practice at that time. The practice was encouraged by Mongol rulers for their Chinese subjects. The practice became increasingly common among the gentry families, later spreading to the general populace, as commoners and theatre actors alike adopted foot binding. By the Ming period the practice was no longer the preserve of the gentry and had instead come to be considered
28718-421: Was not mentioned in any books from previous eras." In the 13th century, scholar Che Ruoshui [ zh ] wrote the first known criticism of the practice: "Little girls not yet four or five years old, who have done nothing wrong, nevertheless are made to suffer unlimited pain to bind [their feet] small. I do not know what use this is." The earliest archeological evidence for foot binding dates to
28891-498: Was rarely consumed since the bull was a valuable draft animal, and dog meat was absent from the diet of the wealthy, although the poor could choose to eat dog meat if necessary (yet it was not part of their regular diet). People also consumed dates , raisins, jujubes , pears, plums, apricots, pear juice, lychee -fruit juice, honey and ginger drinks, spices and seasonings of Sichuan pepper , ginger , soy sauce, vegetable oil, sesame oil, salt, and vinegar. The Song dynasty had one of
29064-433: Was said to be against foot binding and his family and descendants did not bind their feet. Modern Confucian scholars such as Tu Weiming also dispute any causal link between neo-Confucianism and foot binding, as Confucian doctrine prohibits mutilation of the body as people should not "injure even the hair and skin of the body received from mother and father". It is argued that such injunction applies less to women, rather it
29237-480: Was seen as a necessary part of being feminine as well as being civilized. Foot binding was often classified in Chinese encyclopedia as clothing or a form of bodily embellishment rather than mutilation. One from 1591, for example, placed foot binding in a section on "Female Adornments" that included hairdos, powders, and ear piercings. According to Ko, the perception of foot binding as a civilized practice may be evinced from
29410-551: Was the eighth emperor of the Song dynasty and he was a renowned artist as well as a patron of the art and the catalogue of his collection listed over 6,000 known paintings. A prime example of a highly venerated court painter was Zhang Zeduan (1085–1145) who painted an enormous panoramic painting , Along the River During the Qingming Festival . Emperor Gaozong of Song initiated a massive art project during his reign, known as
29583-512: Was the first known book to have listed formulas for gunpowder; it gave appropriate formulas for use in several different kinds of gunpowder bombs. It also provided detailed descriptions and illustrations of double-piston pump flamethrowers , as well as instructions for the maintenance and repair of the components and equipment used in the device. The visual arts during the Song dynasty were heightened by new developments such as advances in landscape and portrait painting. The gentry elite engaged in
29756-465: Was then replicated by other upper-class women and the practice spread. Some of the earliest possible references to foot binding appear around 1100, when a couple of poems seemed to allude to the practice. Soon after 1148, in the earliest extant discourse on the practice of foot binding, scholar Zhang Bangji [ zh ] wrote that a bound foot should be arch shaped and small. He observed that "women's foot binding began in recent times; it
29929-497: Was ultimately a failure due to a rival military officer of Shen disobeying direct orders, and the territory gained from the Western Xia was eventually lost. The Song fought against the Vietnamese kingdom of Đại Việt twice, the first conflict in 981 and later a significant war from 1075 to 1077 over a border dispute and the Song's severing of commercial relations with Đại Việt. After the Vietnamese forces inflicted heavy damages in
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