67-661: A national anthem is a patriotic musical composition symbolizing and evoking eulogies of the history and traditions of a country or nation . The majority of national anthems are marches or hymns in style. American , Central Asian , and European nations tend towards more ornate and operatic pieces, while those in the Middle East , Oceania , Africa , and the Caribbean use a more simplistic fanfare . Some countries that are devolved into multiple constituent states have their own official musical compositions for them (such as with
134-549: A Gallup poll. La Marseillaise " La Marseillaise " is the national anthem of France . The song was written in 1792 by Claude Joseph Rouget de Lisle in Strasbourg after the declaration of war by France against Austria , and was originally titled " Chant de guerre pour l'Armée du Rhin " ("War Song for the Army of the Rhine "). The French National Convention adopted it as
201-405: A concept was - for most of human history - "so remote from the real experience of most human beings". Anarchists oppose patriotism. This was exemplified by Emma Goldman , who stated: Indeed, conceit, arrogance, and egotism are the essentials of patriotism. Let me illustrate. Patriotism assumes that our globe is divided into little spots, each one surrounded by an iron gate. Those who have had
268-529: A decree passed on 14 July 1795, making it France's first anthem. It later lost this status under Napoleon I , and the song was banned outright by Louis XVIII and Charles X , being re-instated only briefly after the July Revolution of 1830. During Napoleon I's reign, Veillons au salut de l'Empire was the unofficial anthem of the regime, and in Napoleon III 's reign, it was " Partant pour la Syrie ", but
335-506: A false use of "patriotism" by contemporaries such as John Stuart, 3rd Earl of Bute (the patriot-minister) and his supporters; Johnson spoke elsewhere in favor of what he considered "true" patriotism. However, there is no direct evidence to contradict the widely held belief that Johnson's famous remark was a criticism of patriotism itself. Many patriotic people take pride in sharing a distinct, common culture, believing it to be central to their national identity and unity. Many are devoted to
402-1714: A kɛl u.tʁa.ʒə |] [kɛl tʁɑ̃s.pɔʁ.z‿il dwa.t‿ɛk.si.te ‖] [sɛ nu kõ.n‿o.zə me.di.te |] [də ʁɑ̃.dʁ‿a lɑ̃.tik ɛs.kla.va.ʒə ‖] [ʁə.fʁɛ̃] [kwa de ko.ɔʁ.tə.z‿e.tʁɑ̃.ʒɛ.ʁə |] [fə.ʁe la lwa dɑ̃ no fwa.je ‖] [kwa se fa.lɑ̃.ʒə mɛʁ.sə.nɛ.ʁə |] 𝄆 [tɛ.ʁa.sə.ʁe no fje gɛ.ʁje ‖] 𝄇 [gʁɑ̃ djø paʁ de mɛ̃.z‿ɑ̃.ʃɛ.ne.ə |] [no fʁõ su lə ʒu sə plwa.ʁɛ ‖] [də vil dɛs.pɔ.tə də.vjɑ̃.dʁɛ |] [le mɛ.tʁə də no dɛs.ti.ne.ə ‖] [ʁə.fʁɛ̃] [tʁɑ̃.ble ti.ʁɑ̃.z‿e vu pɛʁ.fi.də |] [lɔ.pʁɔ.bʁə də tu le paʁ.ti ‖] [tʁɑ̃.ble vo pʁɔ.ʒe pa.ʁi.si.də |] 𝄆 [võ.t‿ɑ̃.fɛ̃ ʁə.sə.vwaʁ lœʁ pʁi ‖] 𝄇 [tu.t‿ɛ sɔl.da puʁ vu kõ.ba.tʁə |] [sil tõ.bə no ʒœ.nə e.ʁo ‖] [la tɛ.ʁ‿ɑ̃ pʁɔ.dɥi də nu.vo |] [kõ.tʁə vu tu pʁɛ.z‿a sə ba.tʁə ‖] [ʁə.fʁɛ̃] [fʁɑ̃.sɛ ɑ̃ gɛ.ʁje ma.ɲa.ni.mə |] [pɔʁ.te.z‿u ʁə.tə.ne vo ku ‖] [e.paʁ.ɲe se tʁis.tə vik.ti.mə |] 𝄆 [a ʁə.gʁe saʁ.mɑ̃ kõ.tʁə nu ‖] 𝄇 [me.se dɛs.pɔ.tə sɑ̃.gi.nɛ.ʁə |] [me.se kõ.pli.sə də bwi.je ‖] [tu.se ti.gʁə ki sɑ̃ pi.tje |] [de.ʃi.ʁə lə sɛ̃ də lœʁ mɛ.ʁə ‖] [ʁə.fʁɛ̃] [a.muʁ sa.kʁe də la pa.tʁi.ə |] [kõ.dɥi su.tjɛ̃ no bʁa vɑ̃.ʒœʁ ‖] [li.bɛʁ.te li.bɛʁ.te ʃe.ʁi.ə |] 𝄆 [kõ.ba.z‿a.vɛk te de.fɑ̃.sœʁ ‖] 𝄇 [su no dʁa.po kə la vik.twa.ʁə |] [a.kuʁ a.te mɑ.lə.z‿a.ksɑ̃ ‖] [kə.te.z‿ɛ.nə.mi.z‿ɛks.pi.ʁɑ̃ |] [vwa tõ tʁi.õ.pe nɔ.tʁə glwa.ʁə ‖] [ʁə.fʁɛ̃] [ku.plɛ de.z‿ɑ̃.fɑ̃]: [nu.z‿ɑ̃.tʁə.ʁõ dɑ̃ la ka.ʁjɛ.ʁə |] [kɑ̃ no.z‿ɛ.ne ni sə.ʁõ ply ‖] [nu.z‿i tʁu.və.ʁõ lœʁ pu.sjɛ.ʁə |] 𝄆 [e la tʁa.sə də lœʁ vɛʁ.ty ‖] 𝄇 [bjɛ̃ mwɛ̃ ʒa.lu də lœʁ syʁ.vi.vʁə |] [kə də paʁ.ta.ʒe lœʁ sɛʁ.kœj ‖] [nu.z‿o.ʁõ lə sy.blim ɔʁ.gœj |] [də le vɑ̃.ʒe u də le sɥi.vʁə ‖] [ʁə.fʁɛ̃] Arise, children of
469-502: A particular place and a particular way of life, which one believes to be the best in the world but has no wish to force upon other people. Patriotism is of its nature defensive, both militarily and culturally. Nationalism, on the other hand, is inseparable from the desire for power. The abiding purpose of every nationalist is to secure more power and more prestige, not for himself but for the nation or other unit in which he has chosen to sink his own individuality. Voltaire stated that "It
536-458: A wide array of contexts. Certain etiquette may be involved in the playing of a country's anthem. These usually involve military honours, standing up, removing headwear etc. In diplomatic situations the rules may be very formal. There may also be royal anthems , presidential anthems , state anthems etc. for special occasions. They are played on national holidays and festivals, and have also come to be closely connected with sporting events. Wales
603-568: Is a soldier to fight you, If our young heroes fall, The earth will produce new ones, Ready to fight against you! Refrain Frenchmen, as magnanimous warriors, Endure or hold back your blows! Spare these pitiful victims, 𝄆 That regret arming against us. 𝄇 But these bloodthirsty despots, But these accomplices of Bouillé , All these tigers who, without mercy, Would tear apart their mother's breast! Refrain Sacred love of
670-465: Is called chauvinism ; another related term is jingoism . The English word "patriot" derived from "compatriot", in the 1590s, from Middle French patriote in the 15th century. The French word's compatriote and patriote originated directly from Late Latin patriota "fellow-countryman" in the 6th century. From Greek patriotes "fellow countryman", from patrios "of one's fathers", patris "fatherland". The term patriot
737-682: Is defined by being officially designated as the national song of a particular state, then La Marseillaise , which was officially adopted by the French National Convention in 1796 , would qualify as the first official national anthem. The Olympic Charter of 1920 introduced the ritual of playing the national anthems of the gold medal winners. From this time, the playing of national anthems became increasingly popular at international sporting events, creating an incentive for such nations that did not yet have an officially defined national anthem to introduce one. The United States introduced
SECTION 10
#1733084702727804-447: Is lamentable, that to be a good patriot one must become the enemy of the rest of mankind." Arthur Schopenhauer wrote that "The cheapest sort of pride is national pride; for if a man is proud of his own nation, it argues that he has no qualities of his own of which a person can be proud." Kōtoku Shūsui , a famous Japanese anarchist of the late 19th/early 20th century, devoted a large section of his widely read Imperialism, Monster of
871-501: Is no more ferocious tyranny right now than ISIS , so it's extremely easy for the tragically and desperately grieving French to identify with that". In 1979, a reggae version, " Aux armes et cætera " by Serge Gainsbourg , was received poorly by some in France, particularly in Le Figaro , where Michel Droit accused Gainsbourg of making money from the national anthem and suggesting that he
938-415: Is the feeling of love, devotion, and a sense of attachment to a country or state. This attachment can be a combination of different feelings for things such as the language of one's homeland, and its ethnic, cultural, political, or historical aspects. It may encompass a set of concepts closely related to nationalism , mostly civic nationalism and sometimes cultural nationalism . An excess of patriotism
1005-460: Is unknown and disputed. Very few countries have a national anthem written by a world-renowned composer. Exceptions include Germany, whose anthem " Das Lied der Deutschen " uses a melody written by Joseph Haydn , and Austria, whose national anthem " Land der Berge, Land am Strome " is sometimes credited to Wolfgang Amadeus Mozart . The music of the " Pontifical Anthem ", anthem of the Vatican City,
1072-483: Is used for sign-ons and closedowns instead). The use of a national anthem outside of its country, however, is dependent on the international recognition of that country. For instance, Taiwan has not been recognized by the International Olympic Committee as a separate nation since 1979 and must compete as Chinese Taipei ; its " National Banner Song " is used instead of its national anthem . In Taiwan,
1139-519: Is usually directed at the nation-state and more often than not coincides with " Euroscepticism ". Several surveys have tried to measure patriotism, such as the Correlates of War project which found some correlation between war propensity and patriotism. The results from different studies are time-dependent. For example, according to the project, patriotism in Germany before World War I ranked at or near
1206-556: The Commonwealth realms . La Marcha Real , adopted as the royal anthem of the Spanish monarchy in 1770, was adopted as the national anthem of Spain in 1939. Denmark retains its royal anthem, Kong Christian stod ved højen mast (1780) alongside its national anthem ( Der er et yndigt land , adopted 1835). In 1802, Gia Long commissioned a royal anthem in the European fashion for
1273-563: The Dutch Revolt , it was already a popular orangist hymn during the 17th century, though it would take until 1932 for it to be officially recognized as the Dutch national anthem. The lyrics of the Japanese national anthem, Kimigayo , predate those of the Dutch anthem by several centuries, being taken from a Heian period (794–1185) poem, but were not set to music until 1880 . If a national anthem
1340-570: The First Republic 's anthem in 1795. The song acquired its nickname after being sung in Paris by Fédéré (volunteers) from Marseille marching to the capital. The song is the first example of the "European march" anthemic style. The anthem's evocative melody and lyrics have led to its widespread use as a song of revolution and its incorporation into many pieces of classical and popular music. The Italian violinist Guido Rimonda pointed out in 2013 that
1407-654: The French Revolution continued, the monarchies of Europe became concerned that revolutionary fervor would spread to their countries. The War of the First Coalition was an effort to stop the revolution, or at least contain it to France. Initially, the French army did not distinguish itself, and Coalition armies invaded France. On 25 April 1792, Baron Philippe-Frédéric de Dietrich , the Mayor of Strasbourg and Worshipful Master of
SECTION 20
#17330847027271474-579: The Kingdom of Vietnam . Following the reinstating of La Marseillaise in 1830 , in the wake of the July Revolution , as the national anthem of France, it became common for newly formed nations to define national anthems, notably as a result of the Latin American wars of independence , for Argentina (1813), Peru (1821), Brazil (1831) but also Belgium (1830). Consequently, adoption of national anthems prior to
1541-462: The Paris attacks ), saying it was "... the great example of courage and solidarity when facing danger; that's why it is so invigorating, that's why it really is the greatest national anthem in the world, ever. Most national anthems are pompous, brassy, ceremonious, but this is genuinely thrilling. Very important in the song ... is the line 'before us is tyranny, the bloody standard of tyranny has risen'. There
1608-638: The United Kingdom , Russia , and the Soviet Union ); their constituencies' songs are sometimes referred to as national anthems even though they are not sovereign states . In the early modern period , some European monarchies adopted royal anthems . Some of these anthems have survived into current use. " God Save the King/Queen ", first performed in 1619, remains the royal anthem of the United Kingdom and
1675-506: The World Values Survey polls for national values and beliefs. The survey includes the question "Are you proud to be [insert nationality]?"; the answers to which range from 1 (not proud) to 4 (very proud). They then use the average answer given to create comparisons between not only nations but also high and low income citizens. In 2022, U.S. adults who said they were "extremely proud" to be an American hit an all-time low, according to
1742-480: The incipit of "Tema e variazioni in Do maggiore" of Giovanni Battista Viotti has a strong resemblance to the anthem. This incipit was first thought to have been published before La Marseillaise, but it appeared to be a misconception as Viotti published several variations of "La Marseillaise" in 1795 and wrote as a note "I have never composed the quartets below" ( Je n'ai jamais composé les quatuors ci dessous ). As
1809-454: The "patriotist" position is robust obligations to compatriots and only minimal samaritan responsibilities to foreigners. Wellman calls this position "patriotist" rather than "nationalist" to single out the members of territorial, political units rather than cultural groups. George Orwell , in his influential essay Notes on Nationalism , distinguished patriotism from the related concept of nationalism : By 'patriotism' I mean devotion to
1876-593: The 1930s was mostly by newly formed or newly independent states, such as the First Portuguese Republic ( A Portuguesa , 1911), the Kingdom of Greece (" Hymn to Liberty ", 1865), the First Philippine Republic ( Marcha Nacional Filipina , 1898), Lithuania ( Tautiška giesmė , 1919), Weimar Germany ( Deutschlandlied , 1922), Ireland ( Amhrán na bhFiann , 1926) and Greater Lebanon (" Lebanese National Anthem ", 1927). Though
1943-504: The Enlightenment thinkers who saw patriotism and faith as similar and opposed forces. Michael Billig and Jean Bethke Elshtain both argued that the difference between patriotism and faith is difficult to discern and relies largely on the attitude of the one doing the labeling. Christopher Heath Wellman , professor of philosophy at Washington University in St. Louis , says a popular view of
2010-606: The Fatherland, Lead, support our avenging arms Liberty, Liberty beloved, 𝄆 Fight with your defenders! 𝄇 Under our flags may victory Hurry to your virile accents, So that your dying enemies See your triumph and our glory! Refrain Children's verse: We will start our career When our elders are no more, We will find their dust there 𝄆 And the trace of their virtues 𝄇 Much less jealous to survive them Than to share their coffin, We will have
2077-710: The Fatherland, The day of glory has arrived! Against us, of tyranny 𝄆 The blood-stained standard is raised, 𝄇 Do you hear in the countryside, Those blood-thirsty soldiers ablare? They're coming right into your arms To tear the throats of your sons, your wives! Refrain: 𝄆 To arms, citizens, Form up your battalions March on, march on! Let blood impure Water our furrows! 𝄇 What do they want, this horde of slaves, Of traitors , of conjured kings? For whom these ignoble chains, 𝄆 These long-prepared irons? 𝄇 Frenchmen, for us, ah! What outrage What outburst it must arouse! It's us they dare to conspire To return to
National anthem - Misplaced Pages Continue
2144-522: The Twentieth Century to a condemnation of patriotism. One of the many arguments is based on the Confucian value of empathy: "I am as convinced as Mencius that any man would rush without hesitation to rescue a child who was about to fall into a well... A human being moved by such selfless love and charity does not pause to think whether the child is a family member or a close relative. When he rescues
2211-625: The United Kingdom ( God Save the King ) and Sweden ( Du gamla, Du fria ; the country also has a royal anthem, Kungssangen ). Countries that have moved to officially adopt de iure their long-standing de facto anthems since the 1990s include: Luxembourg ( Ons Heemecht , adopted 1993), South Africa ( National anthem of South Africa , adopted 1997), Israel ( Hatikvah , composed 1888, de facto use from 1948, adopted 2004) and Italy ( Il Canto degli Italiani , composed 1847, de facto use from 1946, adopted 2017). National anthems are used in
2278-401: The best-known national anthems were written by little-known or unknown composers such as Claude Joseph Rouget de Lisle , composer of " La Marseillaise " and John Stafford Smith who wrote the tune for " The Anacreontic Song ", which became the tune for the U.S. national anthem, " The Star-Spangled Banner ". The author of "God Save the King", one of the oldest and best-known anthems in the world,
2345-591: The building on Place Broglie where De Dietrich's house once stood commemorates the event. De Dietrich was executed the next year during the Reign of Terror . The melody soon became the rallying call to the French Revolution and was adopted as "La Marseillaise" after the melody was first sung on the streets by volunteers ( fédérés in French) from Marseille by the end of May. These fédérés were making their entrance into
2412-605: The child from danger, he does not even ask himself whether the child is his own or belongs to another." Patriotism is used to dehumanize others whom we would naturally have empathy for. He argues, "[P]atriotism is a discriminating and arbitrary sentiment confined to those who belong to a single nation-state or live together within common national borders", a sentiment cultivated and used by militarists in their drive for war. Marxists have taken various stances regarding patriotism. On one hand, Karl Marx famously stated that "The working men have no country" and that "the supremacy of
2479-618: The city of Paris on 30 July 1792 after a young volunteer from Montpellier called François Mireur had sung it at a patriotic gathering in Marseille, and the troops adopted it as the marching song of the National Guard of Marseille. A newly graduated medical doctor, Mireur later became a general under Napoléon Bonaparte and died in Egypt at age 28. The song's lyrics reflect the invasion of France by foreign armies (from Prussia and Austria) that
2546-404: The country generally). Various solutions may be used when countries with different national anthems compete in a unified team. When North Korea and South Korea participated together in the 2018 Winter Olympics , the folk song " Arirang ", beloved on both sides of the border and seen as a symbol of Korea as a whole, was used as an anthem instead of the national anthem of either state. Most of
2613-634: The country's first constitution, and in Malta, written by Dun Karm Psaila , already a National Poet . A similar case is Liberia, the national anthem of which was written by its third president, Daniel Bashiel Warner . A national anthem, when it has lyrics (as is usually the case), is most often in the national or most common language of the country, whether de facto or official , though there are notable exceptions. Most commonly, states with more than one national language may offer several versions of their anthem, for instance: Patriotism Patriotism
2680-548: The country's national anthem is sung before instead of during flag-rising and flag-lowering , followed by the National Banner Song during the actual flag-rising and flag-lowering. Even within a state, the state's citizenry may interpret the national anthem differently (such as in the United States some view the U.S. national anthem as representing respect for dead soldiers and policemen whereas others view it as honouring
2747-535: The custom of an officially adopted national anthem became popular in the 19th century, some national anthems predate this period, often existing as patriotic songs long before their designation as national anthem. If an anthem is defined as consisting of both a melody and lyrics, then the oldest national anthem in use today is the national anthem of the Netherlands, the Wilhelmus . Written between 1568 and 1572 during
National anthem - Misplaced Pages Continue
2814-418: The excess of patriotism. In 1774, Samuel Johnson published The Patriot , a critique of what he viewed as false patriotism. On the evening of 7 April 1775, he made the famous statement, "Patriotism is the last refuge of the scoundrel". James Boswell , who reported this comment in his Life of Johnson , does not provide context for the quote, and it has therefore been argued that Johnson was in fact attacking
2881-547: The fortune of being born on some particular spot, consider themselves better, nobler, grander, and more intelligent than the living beings inhabiting any other spot. It is, therefore, the duty of everyone living in that chosen spot to fight, kill, and die in an attempt to impose his superiority upon all the others. In the European Union , thinkers such as Jürgen Habermas have advocated a " Euro-patriotism ", but patriotism in Europe
2948-545: The government brought back the iconic anthem in an attempt to motivate the French people during the Franco-Prussian War . During the nineteenth and early twentieth centuries, La Marseillaise was recognized as the anthem of the international revolutionary movement; as such, it was adopted by the Paris Commune in 1871, albeit with new lyrics under the title " La Marseillaise de la Commune ". Eight years later, in 1879, it
3015-464: The host nation's anthem being played last. In some countries, the national anthem is played to students each day at the start and/or end of school as an exercise in patriotism, such as in Tanzania. In other countries the state anthem may be played in a theatre before a play or in a cinema before a movie. Many radio and television stations have adopted this and play the national anthem when they sign on in
3082-474: The ideals of the French Revolution, was not enamoured of "La Marseillaise". Contrasting its qualities with the "beauty" and "simplicity" of " God Save the King ", he wrote in 1796: The War whoop of anarchy, the Marseillais Hymn, is to my ear, I must confess, independently of all moral association, a most dismal, flat, and unpleasing ditty: and to any ear it is at any rate a long winded and complicated one. In
3149-414: The instance of a melody so mischievous in its application, it is a fortunate incident, if, in itself, it should be doomed neither in point of universality, nor permanence, to gain equal hold on the affections of the people. Valéry Giscard d'Estaing , President of France for most of the 1970s, said that it is ridiculous to sing about drenching French fields with impure Prussian blood as a Chancellor of
3216-427: The local Masonic lodge , asked his Freemason guest Rouget de Lisle to compose a song "that will rally our soldiers from all over to defend their homeland that is under threat". That evening, Rouget de Lisle wrote " Chant de guerre pour l'Armée du Rhin " ("War Song for the Army of the Rhine "), and dedicated the song to Marshal Nicolas Luckner , a Bavarian freemason in French service from Cham . A plaque on
3283-411: The modern democratic Germany takes the salute in Paris. A 1992 campaign to change the words of the song involving more than 100 prominent French citizens, including Danielle Mitterrand , wife of then-President François Mitterrand , was unsuccessful. The British historian Simon Schama discussed "La Marseillaise" on BBC Radio 4 's Today programme on 17 November 2015 (in the immediate aftermath of
3350-585: The morning and again when they sign off at night. For instance, the national anthem of China is played before the broadcast of evening news on Hong Kong's local television stations including TVB Jade . In Colombia, it is a law to play the National Anthem at 6:00 and 18:00 on every public radio and television station, while in Thailand, " Phleng Chat Thai " is played at 08:00 and 18:00 nationwide (the Royal Anthem
3417-403: The national anthem of Singapore. None were deemed suitable. The tune eventually selected was (and still is) the anthem of the constituent state of Perak , which was in turn adopted from a popular French melody titled "La Rosalie" composed by the lyricist Pierre-Jean de Béranger . A few anthems have words by Nobel laureates in literature . The first Asian laureate, Rabindranath Tagore , wrote
SECTION 50
#17330847027273484-588: The old slavery! Refrain What! These foreign cohorts Would make the law in our homes! What! These mercenary phalanxes 𝄆 Would strike down our proud warriors! 𝄇 Great God! With chained hands Under the yoke we'd yield ourselves Vile despots would become The masters of our destinies! Refrain Tremble, tyrants and ye traitors The disgrace of all parties, Tremble! Your parricidal schemes 𝄆 Will finally receive their prize! 𝄇 Everyone
3551-411: The patriotic song The Star-Spangled Banner as a national anthem in 1931. Following this, several nations moved to adopt as official national anthem patriotic songs that had already been in de facto use at official functions, such as Mexico ( Mexicanos, al grito de guerra , composed 1854, adopted 1943) and Switzerland (" Swiss Psalm ", composed 1841, de facto use from 1961, adopted 1981). By
3618-522: The period of decolonisation in the 1960s, it had become common practice for newly independent nations to adopt an official national anthem. Some of these anthems were specifically commissioned, such as the anthem of Kenya, Ee Mungu Nguvu Yetu , produced by a dedicated "Kenyan Anthem Commission" in 1963. A number of nations remain without an official national anthem adopted de jure . In these cases, there are established de facto anthems played at sporting events or diplomatic receptions. These include
3685-435: The preservation of their traditional culture and encourage cultural assimilation by people from other cultures. However, some of the more civic forms of patriotism tend to de-emphasize ethnic culture in favor of a shared political culture . Patriotism may be strengthened by adherence to a national religion (a civil religion or even a theocracy ). This is the opposite of the separation of church and state demanded by
3752-497: The proletariat will cause [national differences] to vanish still faster." The same view is promoted by present-day Trotskyists such as Alan Woods , who is "in favor of tearing down all frontiers and creating a socialist world commonwealth." On the other hand, Marxist-Leninists and Maoists are usually in favor of socialist patriotism based on the theory of socialism in one country . Against primordial arguments in favour of national patriotism, Eric Hobsbawm wrote that such
3819-457: The state was chiefly considered in contrast to loyalty to the Church . It was argued that clerics should not be allowed to teach in public schools since their patrie was heaven, so they could not inspire a love of the homeland in their students. One of the most influential proponents of this notion of patriotism was Jean-Jacques Rousseau . Enlightenment thinkers also criticized what they saw as
3886-555: The sublime pride To avenge them or follow them. Refrain "La Marseillaise" was arranged for soprano, chorus and orchestra by Hector Berlioz in about 1830. Franz Liszt wrote a piano transcription of the anthem. During World War I , bandleader James Reese Europe played a jazz version of "La Marseillaise". The anthem was used as a protest song in the Korean March First Movement protests against Japanese rule in 1919. In Russia, "La Marseillaise"
3953-547: The top . According to a study by the Identity Foundation, 60% of Germans were proud of their country in 2009. According to Statista , the figure was as high as 83%. In a 2020 Pew Research Center survey, 53% of participants surveyed in Germany said they were proud of their country, the highest figure among the nations surveyed ( France (45 %), United Kingdom (41 %), United States (39 %)). Since 1981 ,
4020-506: The words and music of " Jana Gana Mana " and " Amar Shonar Bangla ", later adopted as the national anthems of India and Bangladesh respectively. Bjørnstjerne Bjørnson wrote the lyrics for the Norwegian national anthem " Ja, vi elsker dette landet ". Other countries had their anthems composed by locally important people. This is the case for Colombia, whose anthem's lyrics were written by former president and poet Rafael Nuñez , who also wrote
4087-437: Was "applied to barbarians who were perceived to be either uncivilized or primitive and who had only a common Patris or fatherland." The original European meaning of patriots applied to anyone who was a fellow countryman regardless of the socio-economic status. The notions of civic virtue and group dedication can be found in cultures globally throughout history. For Enlightenment thinkers of 18th-century Europe, loyalty to
SECTION 60
#17330847027274154-782: Was composed in 1869 by Charles Gounod , for the golden jubilee of Pope Pius IX 's priestly ordination. When Armenia was under Soviet rule, its anthem, the " Anthem of the Armenian Soviet Socialist Republic " used a melody by Aram Khachaturian . The committee charged with choosing a national anthem for the Federation of Malaya (later Malaysia) at independence decided to invite selected composers of international repute to submit compositions for consideration, including Benjamin Britten , William Walton , Gian Carlo Menotti and Zubir Said , who later composed " Majulah Singapura ",
4221-3534: Was restored as France's national anthem, and has remained so ever since. Several musical antecedents have been cited for the melody: Other attributions (the credo of the fourth Mass of Holtzmann of Mursberg) have been refuted. Generally only the first verse is sung. Allons enfants de la Patrie, Le jour de gloire est arrivé ! Contre nous de la tyrannie 𝄆 L'étendard sanglant est levé, 𝄇 Entendez-vous dans les campagnes Mugir ces féroces soldats ? Ils viennent jusque dans vos bras Égorger vos fils, vos compagnes ! Refrain : 𝄆 Aux armes, citoyens, Formez vos bataillons, Marchons, marchons ! Qu'un sang impur Abreuve nos sillons ! 𝄇 Que veut cette horde d'esclaves, De traîtres, de rois conjurés ? Pour qui ces ignobles entraves, 𝄆 Ces fers dès longtemps préparés ? 𝄇 Français, pour nous, ah ! quel outrage Quels transports il doit exciter! C'est nous qu'on ose méditer De rendre à l'antique esclavage ! Refrain Quoi ;! des cohortes étrangères Feraient la loi dans nos foyers ! Quoi ! Ces phalanges mercenaires 𝄆 Terrasseraient nos fiers guerriers! 𝄇 Grand Dieu ! Par des mains enchaînées Nos fronts sous le joug se ploieraient De vils despotes deviendraient Les maîtres de nos destinées ! Refrain Tremblez, tyrans et vous perfides L'opprobre de tous les partis, Tremblez ! vos projets parricides 𝄆 Vont enfin recevoir leurs prix ! 𝄇 Tout est soldat pour vous combattre, S'ils tombent, nos jeunes héros, La terre en produit de nouveaux, Contre vous tout prêts à se battre ! Refrain Français, en guerriers magnanimes, Portez ou retenez vos coups ! Épargnez ces tristes victimes, 𝄆 À regret s'armant contre nous. 𝄇 Mais ces despotes sanguinaires, Mais ces complices de Bouillé, Tous ces tigres qui, sans pitié, Déchirent le sein de leur mère ! Refrain Amour sacré de la Patrie, Conduis, soutiens nos bras vengeurs Liberté, Liberté chérie, 𝄆 Combats avec tes défenseurs ! 𝄇 Sous nos drapeaux que la victoire Accoure à tes mâles accents, Que tes ennemis expirants Voient ton triomphe et notre gloire ! Refrain Couplet des enfants : Nous entrerons dans la carrière Quand nos aînés n'y seront plus, Nous y trouverons leur poussière 𝄆 Et la trace de leurs vertus 𝄇 Bien moins jaloux de leur survivre Que de partager leur cercueil, Nous aurons le sublime orgueil De les venger ou de les suivre. Refrain [a.lõ.z‿ɑ̃.fɑ̃ də la pa.tʁi.ə |] [lə ʒuʁ də glwaʁ ɛ.t‿a.ʁi.ve ‖] [kõ.tʁə nu də la ti.ʁa.ni.ə |] 𝄆 [le.tɑ̃.daʁ sɑ̃.glɑ̃.t‿ɛ lə.ve ‖] 𝄇 [ɑ̃.tɑ̃.de vu dɑ̃ le kɑ̃.pa.ɲə |] [my.ʒiʁ se fe.ʁɔ.sə sɔl.da ‖] [il vjɛ.nə ʒys.kə dɑ̃ vo bʁɑ |] [e.gɔʁ.ʒe vo fis vo kõ.pa.ɲə ‖] [ʁə.fʁɛ̃]: 𝄆 [o.z‿aʁ.mə si.twa.jɛ̃ |] [fɔʁ.me vo ba.ta.jõ |] [maʁ.ʃõ | maʁ.ʃõ ‖] [kœ̃ sɑ̃ ɛ̃.pyʁ |] [a.bʁœ.və no si.jõ ‖] 𝄇 [kə vø sɛ.tə ɔʁ.də dɛs.kla.və |] [də tʁɛ.tʁə də ʁwa kõ.ʒy.ʁe ‖] [puʁ ki se.z‿i.ɲɔ.blə.z‿ɑ̃.tʁa.və |] 𝄆 [se fεʁ de lõg.tɑ̃ pʁe.pa.ʁe ‖] 𝄇 [fʁɑ̃.sɛ puʁ nu
4288-482: Was the first country to adopt this, during a rugby game against New Zealand in 1905. Since then during sporting competitions, such as the Olympic Games , the national anthem of the gold medal winner is played at each medal ceremony ; also played before games in many sports leagues, since being adopted in baseball during World War II. When teams from two nations play each other, the anthems of both nations are played,
4355-552: Was under way when it was written. Strasbourg itself was attacked just a few days later. The invading forces were repulsed from France following their defeat in the Battle of Valmy . As the vast majority of Alsatians did not speak French , a German version („Auf, Brüder, auf dem Tag entgegen") was published in October 1792 in Colmar . The Convention accepted it as the French national anthem in
4422-455: Was used as a republican revolutionary anthem by those who knew French starting in the 18th century, almost simultaneously with its adoption in France. In 1875 Peter Lavrov , a narodnik revolutionary and theorist, wrote a Russian-language text (not a translation of the French one) to the same melody. This " Worker's Marseillaise " became one of the most popular revolutionary songs in Russia and
4489-583: Was used in the Revolution of 1905 . After the February Revolution of 1917, it was used as the semi-official national anthem of the new Russian republic. Even after the October Revolution , it remained in use for a while alongside " The Internationale ". The English philosopher and reformer Jeremy Bentham , who was declared an honorary citizen of France in 1791 in recognition of his sympathies for
#726273