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Nat Hentoff

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83-591: Nathan Irving Hentoff (June 10, 1925 – January 7, 2017) was an American historian, novelist, jazz and country music critic, and syndicated columnist for United Media . Hentoff was a columnist for The Village Voice from 1958 to 2009. Following his departure from The Village Voice , Hentoff became a senior fellow at the Cato Institute and continued writing his music column for The Wall Street Journal , which published his works until his death. He often wrote on First Amendment issues, vigorously defending

166-507: A "form of art music which originated in the United States through the confrontation of the Negro with European music" and arguing that it differs from European music in that jazz has a "special relationship to time defined as 'swing ' ". Jazz involves "a spontaneity and vitality of musical production in which improvisation plays a role" and contains a "sonority and manner of phrasing which mirror

249-693: A Jew." He supported the 2003 invasion of Iraq . Hentoff criticized the Clinton administration for the Antiterrorism and Effective Death Penalty Act of 1996 . He also criticized the Bush administration for "authoritarian" policies such as the Patriot Act and other civil liberties restrictions legislated through invoking the ostensible need for homeland security . An ardent critic of the G. W. Bush administration's expansion of presidential power, in 2008 Hentoff called for

332-526: A coherent tradition". Duke Ellington , one of jazz's most famous figures, said, "It's all music." Although jazz is considered difficult to define, in part because it contains many subgenres, improvisation is one of its defining elements. The centrality of improvisation is attributed to the influence of earlier forms of music such as blues , a form of folk music which arose in part from the work songs and field hollers of African-American slaves on plantations. These work songs were commonly structured around

415-571: A columnist. The following year, he moved to New York to become the Chicago-based magazine's New York editor. He was fired in 1957, he alleged, because he attempted to hire an African-American writer. Hentoff co-wrote Hear Me Talkin' to Ya: The Story of Jazz by the Men Who Made It (1955) with Nat Shapiro . The book includes interviews with jazz musicians such as Dizzy Gillespie and Duke Ellington . Hentoff co-founded The Jazz Review in 1958,

498-467: A drum made by stretching skin over a flour-barrel. Lavish festivals with African-based dances to drums were organized on Sundays at Place Congo, or Congo Square, in New Orleans until 1843. There are historical accounts of other music and dance gatherings elsewhere in the southern United States. Robert Palmer said of percussive slave music: Usually such music was associated with annual festivals, when

581-410: A limited melodic range, sounding like a field holler, and the guitar accompaniment was slapped rather than strummed, like a small drum which responded in syncopated accents, functioning as another "voice". Handy and his band members were formally trained African-American musicians who had not grown up with the blues, yet he was able to adapt the blues to a larger band instrument format and arrange them in

664-737: A magazine that he co-edited with Martin Williams until 1961. In 1960 he served as artists and repertoire ( A&R ) director for the short-lived jazz label Candid Records , which released albums by Charles Mingus , Cecil Taylor , and Max Roach . Around the same time, Hentoff began freelance writing for Esquire , Playboy , Harper's , New York Herald Tribune , Commonweal , and The Reporter . From 1958 to 2009, he wrote weekly columns on education, civil liberties, politics, and capital punishment for The Village Voice . He also wrote for The New Yorker (1960–1986), The Washington Post (1984–2000), and The Washington Times . He worked with

747-460: A multi- strain ragtime march with four parts that feature recurring themes and a bass line with copious seventh chords . Its structure was the basis for many other rags, and the syncopations in the right hand, especially in the transition between the first and second strain, were novel at the time. The last four measures of Scott Joplin's "Maple Leaf Rag" (1899) are shown below. African-based rhythmic patterns such as tresillo and its variants,

830-652: A popular music form. Handy wrote about his adopting of the blues: The primitive southern Negro, as he sang, was sure to bear down on the third and seventh tone of the scale, slurring between major and minor. Whether in the cotton field of the Delta or on the Levee up St. Louis way, it was always the same. Till then, however, I had never heard this slur used by a more sophisticated Negro, or by any white man. I tried to convey this effect ... by introducing flat thirds and sevenths (now called blue notes) into my song, although its prevailing key

913-439: A repetitive call-and-response pattern, but early blues was also improvisational. Classical music performance is evaluated more by its fidelity to the musical score , with less attention given to interpretation, ornamentation, and accompaniment. The classical performer's goal is to play the composition as it was written. In contrast, jazz is often characterized by the product of interaction and collaboration, placing less value on

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996-492: A single musical tradition in New Orleans or elsewhere. In the 1930s, arranged dance-oriented swing big bands , Kansas City jazz (a hard-swinging, bluesy, improvisational style), and gypsy jazz (a style that emphasized musette waltzes) were the prominent styles. Bebop emerged in the 1940s, shifting jazz from danceable popular music toward a more challenging "musician's music" which was played at faster tempos and used more chord-based improvisation. Cool jazz developed near

1079-416: A soloist is supported by a rhythm section of one or more chordal instruments (piano, guitar), double bass, and drums. The rhythm section plays chords and rhythms that outline the composition structure and complement the soloist. In avant-garde and free jazz , the separation of soloist and band is reduced, and there is license, or even a requirement, for the abandoning of chords, scales, and meters. Since

1162-448: A weekly jazz program on Boston radio station WMEX . In the 1940s, he hosted two radio shows on WMEX: JazzAlbum and From Bach to Bartók . In the early 1950s he continued to present a jazz program on WMEX, and as a Staff Announcer for WMEX, he regularly hosted remote broadcasts from the Savoy , and Storyville , two Boston clubs run by George Wein , and during that period was an announcer on

1245-492: Is a music genre that originated in the African-American communities of New Orleans , Louisiana , in the late 19th and early 20th centuries, with its roots in blues , ragtime , European harmony , African rhythmic rituals, spirituals , hymns , marches , vaudeville song, and dance music . Since the 1920s Jazz Age , it has been recognized as a major form of musical expression in traditional and popular music . Jazz

1328-519: Is a "white jazz" genre that expresses whiteness . White jazz musicians appeared in the Midwest and in other areas throughout the U.S. Papa Jack Laine , who ran the Reliance band in New Orleans in the 1910s, was called "the father of white jazz". The Original Dixieland Jazz Band , whose members were white, were the first jazz group to record, and Bix Beiderbecke was one of the most prominent jazz soloists of

1411-663: Is a fundamental rhythmic figure heard in many different slave musics of the Caribbean, as well as the Afro-Caribbean folk dances performed in New Orleans Congo Square and Gottschalk's compositions (for example "Souvenirs From Havana" (1859)). Tresillo (shown below) is the most basic and most prevalent duple-pulse rhythmic cell in sub-Saharan African music traditions and the music of the African Diaspora . Tresillo

1494-469: Is characterized by swing and blue notes , complex chords , call and response vocals , polyrhythms and improvisation . As jazz spread around the world, it drew on national, regional, and local musical cultures, which gave rise to different styles. New Orleans jazz began in the early 1910s, combining earlier brass band marches, French quadrilles , biguine , ragtime and blues with collective polyphonic improvisation . However, jazz did not begin as

1577-520: Is dedicated to her. He played soprano saxophone and clarinet as a youth, and became interested in jazz after listening to Artie Shaw play. He received his Bachelor of Arts degree with highest honors, in 1946 from Northeastern University . That same year he enrolled for graduate study at Harvard University . In 1950, he attended Sorbonne University in Paris , France, on a Fulbright Scholarship. Hentoff began his career in broadcast journalism while hosting

1660-486: Is heard prominently in New Orleans second line music and in other forms of popular music from that city from the turn of the 20th century to present. "By and large the simpler African rhythmic patterns survived in jazz ... because they could be adapted more readily to European rhythmic conceptions," jazz historian Gunther Schuller observed. "Some survived, others were discarded as the Europeanization progressed." In

1743-400: Is that jazz can absorb and transform diverse musical styles. By avoiding the creation of norms, jazz allows avant-garde styles to emerge. For some African Americans, jazz has drawn attention to African-American contributions to culture and history. For others, jazz is a reminder of "an oppressive and racist society and restrictions on their artistic visions". Amiri Baraka argues that there

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1826-468: Is well documented. It is believed to be related to jasm , a slang term dating back to 1860 meaning ' pep, energy ' . The earliest written record of the word is in a 1912 article in the Los Angeles Times in which a minor league baseball pitcher described a pitch which he called a 'jazz ball' "because it wobbles and you simply can't do anything with it". The use of the word in a musical context

1909-549: The 2008 U.S. presidential election , his view changed after looking into Obama's voting record on abortion. During President Obama's first year, Hentoff praised him for ending policies of CIA renditions , but criticized him for failing to end George W. Bush's practice of "state torture" of prisoners. Hentoff was named a Guggenheim Fellow in 1972. He won the American Bar Association 's Silver Gavel Award in 1980 for his columns on law and criminal justice . In 1983, he

1992-643: The American Civil Liberties Union for many years, he criticized the organization in 1999 for defending government-enforced speech codes in universities and the workplace. He served on the board of advisors for the Foundation for Individual Rights in Education , another civil liberties group. His book Free Speech for Me—But Not for Thee outlined his views on free speech and criticized those who favored censorship "in any form." Hentoff agitated against

2075-620: The Atlantic slave trade had brought nearly 400,000 Africans to North America. The slaves came largely from West Africa and the greater Congo River basin and brought strong musical traditions with them. The African traditions primarily use a single-line melody and call-and-response pattern, and the rhythms have a counter-metric structure and reflect African speech patterns. An 1885 account says that they were making strange music (Creole) on an equally strange variety of 'instruments'—washboards, washtubs, jugs, boxes beaten with sticks or bones and

2158-620: The Cato Institute , a libertarian think tank, as a senior fellow in February 2009. In 2013, The Pleasures of Being Out of Step , a biographical film about Hentoff, explored his career in jazz and as a First Amendment advocate. The independent documentary, produced and directed by David L. Lewis, won the Grand Jury prize in the Metropolis competition at the DOC NYC festival and played in theaters across

2241-575: The High Holidays to listen to various cantors and compare notes on their performances. He said cantors made "sacred texts compellingly clear to the heart," and he collected their recordings. In later life, Hentoff was an atheist , and sardonically described himself as "a member of the Proud and Ancient Order of Stiff-Necked Jewish Atheists ". He expressed sympathy for Israel's Peace Now movement. Hentoff married three times, first to Miriam Sargent in 1950;

2324-562: The Jazz Foundation of America to help American jazz and blues musicians in need. He wrote many articles for The Wall Street Journal and The Village Voice to draw attention to the plight of America's pioneering jazz and blues musicians. Hentoff also wrote many novels for young adults, including I'm Really Dragged But Nothing Gets Me Down (1968), This School is Driving Me Crazy (1976), Blues for Charlie Darwin (1982), and The Day They Came To Arrest The Book (1983). Writing about

2407-459: The Vietnam War and against the United States' participation . Although he said he was a "hardcore anti-communist " since the age of 15, he had "no illusions about the corrupt, undemocratic government of South Vietnam." After the war's end , Hentoff, Joan Baez , and Ginetta Sagan of Amnesty International repeatedly protested what he called "the horrifying abuses of human rights [committed] by

2490-471: The swing era of the 1920s–40s, big bands relied more on arrangements which were written or learned by ear and memorized. Soloists improvised within these arrangements. In the bebop era of the 1940s, big bands gave way to small groups and minimal arrangements in which the melody was stated briefly at the beginning and most of the piece was improvised. Modal jazz abandoned chord progressions to allow musicians to improvise even more. In many forms of jazz,

2573-943: The 1920s. The Chicago Style was developed by white musicians such as Eddie Condon , Bud Freeman , Jimmy McPartland , and Dave Tough . Others from Chicago such as Benny Goodman and Gene Krupa became leading members of swing during the 1930s. Many bands included both Black and white musicians. These musicians helped change attitudes toward race in the U.S. Female jazz performers and composers have contributed to jazz throughout its history. Although Betty Carter , Ella Fitzgerald , Adelaide Hall , Billie Holiday , Peggy Lee , Abbey Lincoln , Anita O'Day , Dinah Washington , and Ethel Waters were recognized for their vocal talent, less familiar were bandleaders, composers, and instrumentalists such as pianist Lil Hardin Armstrong , trumpeter Valaida Snow , and songwriters Irene Higginbotham and Dorothy Fields . Women began playing instruments in jazz in

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2656-451: The 1950s, many women jazz instrumentalists were prominent, some sustaining long careers. Some of the most distinctive improvisers, composers, and bandleaders in jazz have been women. Trombonist Melba Liston is acknowledged as the first female horn player to work in major bands and to make a real impact on jazz, not only as a musician but also as a respected composer and arranger, particularly through her collaborations with Randy Weston from

2739-633: The Arts , thus becoming the first nonmusician in history to win this award. That same year, the Boston Latin School honored him as alumnus of the year. In 2005, he was one of the first recipients of the Human Life Foundation's "Great Defender of Life" award. Hentoff grew up attending an Orthodox synagogue in Boston. He recalled that as a youth, he would travel around the city with his father during

2822-499: The Black middle-class. Blues is the name given to both a musical form and a music genre, which originated in African-American communities of primarily the Deep South of the United States at the end of the 19th century from their spirituals , work songs , field hollers , shouts and chants and rhymed simple narrative ballads . The African use of pentatonic scales contributed to

2905-460: The Caribbean. African-based rhythmic patterns were retained in the United States in large part through "body rhythms" such as stomping, clapping, and patting juba dancing . In the opinion of jazz historian Ernest Borneman , what preceded New Orleans jazz before 1890 was "Afro-Latin music", similar to what was played in the Caribbean at the time. A three-stroke pattern known in Cuban music as tresillo

2988-658: The Starlight Roof at the famed Waldorf-Astoria Hotel . He entertained audiences with a light elegant musical style which remained popular with audiences for nearly three decades from the 1930s until the late 1950s. Jazz originated in the late-19th to early-20th century. It developed out of many forms of music, including blues , ragtime , European harmony , African rhythmic rituals, spirituals , hymns , marches , vaudeville song, and dance music . It also incorporated interpretations of American and European classical music, entwined with African and slave folk songs and

3071-498: The Vietnamese Communist regime." Hentoff defended the existence of the state of Israel. He criticized Israeli policies such as the absence of due process for Palestinians and the 1982 invasion of Lebanon. His opposition to Israel's invasion of Lebanon led three rabbis symbolically to "excommunicate" him from Judaism. He commented, "I would have told them about my life as a heretic, a tradition I keep precisely because I am

3154-552: The blues are undocumented, though they can be seen as the secular counterpart of the spirituals. However, as Gerhard Kubik points out, whereas the spirituals are homophonic , rural blues and early jazz "was largely based on concepts of heterophony ". During the early 19th century an increasing number of black musicians learned to play European instruments, particularly the violin, which they used to parody European dance music in their own cakewalk dances. In turn, European American minstrel show performers in blackface popularized

3237-473: The contribution of the composer, if there is one, and more on the performer. The jazz performer interprets a tune in individual ways, never playing the same composition twice. Depending on the performer's mood, experience, and interaction with band members or audience members, the performer may change melodies, harmonies, and time signatures. In early Dixieland , a.k.a. New Orleans jazz, performers took turns playing melodies and improvising countermelodies . In

3320-415: The country. Hentoff espoused generally liberal views on domestic policy and civil liberties, but in the 1980s, he began articulating more socially conservative positions especially in regard to medical ethics and reproductive rights . He was opposed to abortion, voluntary euthanasia, and the selective medical treatment of severely disabled infants. He believed that a consistent life ethic should be

3403-541: The development of blue notes in blues and jazz. As Kubik explains: Many of the rural blues of the Deep South are stylistically an extension and merger of basically two broad accompanied song-style traditions in the west central Sudanic belt: W. C. Handy became interested in folk blues of the Deep South while traveling through the Mississippi Delta. In this folk blues form, the singer would improvise freely within

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3486-506: The early 1920s, drawing particular recognition on piano. When male jazz musicians were drafted during World War II, many all-female bands replaced them. The International Sweethearts of Rhythm , which was founded in 1937, was a popular band that became the first all-female integrated band in the U.S. and the first to travel with the USO , touring Europe in 1945. Women were members of the big bands of Woody Herman and Gerald Wilson . Beginning in

3569-480: The education of freed African Americans. Although strict segregation limited employment opportunities for most blacks, many were able to find work in entertainment. Black musicians were able to provide entertainment in dances, minstrel shows , and in vaudeville , during which time many marching bands were formed. Black pianists played in bars, clubs, and brothels, as ragtime developed. Ragtime appeared as sheet music, popularized by African-American musicians such as

3652-588: The emergence of bebop, forms of jazz that are commercially oriented or influenced by popular music have been criticized. According to Bruce Johnson, there has always been a "tension between jazz as a commercial music and an art form". Regarding the Dixieland jazz revival of the 1940s, Black musicians rejected it as being shallow nostalgia entertainment for white audiences. On the other hand, traditional jazz enthusiasts have dismissed bebop, free jazz, and jazz fusion as forms of debasement and betrayal. An alternative view

3735-525: The end of the 1940s, introducing calmer, smoother sounds and long, linear melodic lines. The mid-1950s saw the emergence of hard bop , which introduced influences from rhythm and blues , gospel , and blues to small groups and particularly to saxophone and piano. Modal jazz developed in the late 1950s, using the mode , or musical scale, as the basis of musical structure and improvisation, as did free jazz , which explored playing without regular meter, beat and formal structures. Jazz-rock fusion appeared in

3818-556: The entertainer Ernest Hogan , whose hit songs appeared in 1895. Two years later, Vess Ossman recorded a medley of these songs as a banjo solo known as "Rag Time Medley". Also in 1897, the white composer William Krell published his " Mississippi Rag " as the first written piano instrumental ragtime piece, and Tom Turpin published his "Harlem Rag", the first rag published by an African-American. Classically trained pianist Scott Joplin produced his " Original Rags " in 1898 and, in 1899, had an international hit with " Maple Leaf Rag ",

3901-415: The first written music which was rhythmically based on an African motif (1803). From the perspective of African-American music, the "habanera rhythm" (also known as "congo"), "tango-congo", or tango . can be thought of as a combination of tresillo and the backbeat . The habanera was the first of many Cuban music genres which enjoyed periods of popularity in the United States and reinforced and inspired

3984-476: The freedom of the press. Hentoff was formerly a columnist for: Down Beat , JazzTimes , Legal Times , The Washington Post , The Washington Times , The Progressive , Editor & Publisher and Free Inquiry . He was a staff writer for The New Yorker , and his writings were also published in: The New York Times , Jewish World Review , The Atlantic , The New Republic , Commonweal , and Enciclopedia dello Spettacolo . Hentoff

4067-532: The habanera rhythm and cinquillo , are heard in the ragtime compositions of Joplin and Turpin. Joplin's " Solace " (1909) is generally considered to be in the habanera genre: both of the pianist's hands play in a syncopated fashion, completely abandoning any sense of a march rhythm. Ned Sublette postulates that the tresillo/habanera rhythm "found its way into ragtime and the cakewalk," whilst Roberts suggests that "the habanera influence may have been part of what freed black music from ragtime's European bass". In

4150-507: The individuality of the performing jazz musician". A broader definition that encompasses different eras of jazz has been proposed by Travis Jackson: "it is music that includes qualities such as swing, improvising, group interaction, developing an 'individual voice', and being open to different musical possibilities". Krin Gibbard argued that "jazz is a construct" which designates "a number of musics with enough in common to be understood as part of

4233-424: The influences of West African culture. Its composition and style have changed many times throughout the years with each performer's personal interpretation and improvisation, which is also one of the greatest appeals of the genre. By the 18th century, slaves in the New Orleans area gathered socially at a special market, in an area which later became known as Congo Square , famous for its African dances. By 1866,

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4316-455: The instruments of jazz: brass, drums, and reeds tuned in the European 12-tone scale. Small bands contained a combination of self-taught and formally educated musicians, many from the funeral procession tradition. These bands traveled in black communities in the deep south. Beginning in 1914, Louisiana Creole and African-American musicians played in vaudeville shows which carried jazz to cities in

4399-567: The late 1950s into the 1990s. Jewish Americans played a significant role in jazz. As jazz spread, it developed to encompass many different cultures, and the work of Jewish composers in Tin Pan Alley helped shape the many different sounds that jazz came to incorporate. Jewish Americans were able to thrive in Jazz because of the probationary whiteness that they were allotted at the time. George Bornstein wrote that African Americans were sympathetic to

4482-455: The late 1960s and early 1970s, combining jazz improvisation with rock music 's rhythms, electric instruments, and highly amplified stage sound. In the early 1980s, a commercial form of jazz fusion called smooth jazz became successful, garnering significant radio airplay. Other styles and genres abound in the 21st century, such as Latin and Afro-Cuban jazz . The origin of the word jazz has resulted in considerable research, and its history

4565-615: The latter for The Washington Post , Alyssa Rosenberg commented that "One of the useful — or depressing — things about reading Hentoff’s YA polemic, which was published all the way back in 1982, is how similar the novel’s conflicts are to our present debates." Beginning in February 2008, Hentoff was a weekly contributing columnist at WorldNetDaily . In January 2009, The Village Voice , which had published his commentary and criticism for fifty years, announced that he had been laid off. He then went on to write for United Features , Jewish World Review , and The Wall Street Journal . He joined

4648-924: The many top players he employed, such as George Brunies , Sharkey Bonano , and future members of the Original Dixieland Jass Band . During the early 1900s, jazz was mostly performed in African-American and mulatto communities due to segregation laws. Storyville brought jazz to a wider audience through tourists who visited the port city of New Orleans. Many jazz musicians from African-American communities were hired to perform in bars and brothels. These included Buddy Bolden and Jelly Roll Morton in addition to those from other communities, such as Lorenzo Tio and Alcide Nunez . Louis Armstrong started his career in Storyville and found success in Chicago. Storyville

4731-721: The marriage was childless and the couple divorced that same year. His second wife was Trudi Bernstein, whom he married on September 2, 1954, and with whom he had two children, Miranda and Jessica. (Jessica Hentoff is the founder of Circus Harmony, a non-profit social circus and circus school in St. Louis, Missouri.) He divorced his second wife in August 1959. On August 15, 1959, he married his third wife, Margot Goodman, with whom he had two children: Nicholas and Thomas. The couple remained together until he died of natural causes at his Manhattan apartment on January 7, 2017, aged 91. ——————— Jazz Jazz

4814-679: The music internationally, combining syncopation with European harmonic accompaniment. In the mid-1800s the white New Orleans composer Louis Moreau Gottschalk adapted slave rhythms and melodies from Cuba and other Caribbean islands into piano salon music. New Orleans was the main nexus between the Afro-Caribbean and African American cultures. The Black Codes outlawed drumming by slaves, which meant that African drumming traditions were not preserved in North America, unlike in Cuba, Haiti, and elsewhere in

4897-578: The music of New Orleans with the music of Cuba, Wynton Marsalis observes that tresillo is the New Orleans "clavé", a Spanish word meaning "code" or "key", as in the key to a puzzle, or mystery. Although the pattern is only half a clave , Marsalis makes the point that the single-celled figure is the guide-pattern of New Orleans music. Jelly Roll Morton called the rhythmic figure the Spanish tinge and considered it an essential ingredient of jazz. The abolition of slavery in 1865 led to new opportunities for

4980-570: The new president to deal with the "noxious residue of the Bush-Cheney war against terrorism ". According to Hentoff, among the casualties of that war have been "survivors, if they can be found, of CIA secret prisons (' black sites '), victims of CIA kidnapping renditions, and American citizens locked up indefinitely as 'unlawful enemy combatants ' ". He wanted lawyer John Yoo to be prosecuted for war crimes . Hentoff stated that while he had been prepared to support Barack Obama enthusiastically in

5063-460: The northeastern United States, a "hot" style of playing ragtime had developed, notably James Reese Europe 's symphonic Clef Club orchestra in New York City, which played a benefit concert at Carnegie Hall in 1912. The Baltimore rag style of Eubie Blake influenced James P. Johnson 's development of stride piano playing, in which the right hand plays the melody, while the left hand provides

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5146-596: The northern and western parts of the U.S. Jazz became international in 1914, when the Creole Band with cornettist Freddie Keppard performed the first ever jazz concert outside the United States, at the Pantages Playhouse Theatre in Winnipeg , Canada. In New Orleans, a white bandleader named Papa Jack Laine integrated blacks and whites in his marching band. He was known as "the father of white jazz" because of

5229-495: The period 1820–1850. Some of the earliest [Mississippi] Delta settlers came from the vicinity of New Orleans, where drumming was never actively discouraged for very long and homemade drums were used to accompany public dancing until the outbreak of the Civil War. Another influence came from the harmonic style of hymns of the church, which black slaves had learned and incorporated into their own music as spirituals . The origins of

5312-487: The plight of the Jewish American and vice versa. As disenfranchised minorities themselves, Jewish composers of popular music saw themselves as natural allies with African Americans. The Jazz Singer with Al Jolson is one example of how Jewish Americans were able to bring jazz, music that African Americans developed, into popular culture. Benny Goodman was a vital Jewish American to the progression of Jazz. Goodman

5395-459: The post-Civil War period (after 1865), African Americans were able to obtain surplus military bass drums, snare drums and fifes, and an original African-American drum and fife music emerged, featuring tresillo and related syncopated rhythmic figures. This was a drumming tradition that was distinct from its Caribbean counterparts, expressing a uniquely African-American sensibility. "The snare and bass drummers played syncopated cross-rhythms ," observed

5478-672: The pre-jazz era and contributed to the codification of jazz through the publication of some of the first jazz sheet music. The music of New Orleans , Louisiana had a profound effect on the creation of early jazz. In New Orleans, slaves could practice elements of their culture such as voodoo and playing drums. Many early jazz musicians played in the bars and brothels of the red-light district around Basin Street called Storyville . In addition to dance bands, there were marching bands which played at lavish funerals (later called jazz funerals ). The instruments used by marching bands and dance bands became

5561-735: The program Evolution of Jazz on WGBH-FM . In 2013, the Evolution of Jazz series was contributed to the American Archive of Public Broadcasting by the University of Maryland's National Public Broadcasting Archives as part of the National Association of Educational Broadcasters (NAEB) collection. By the late 1950s, he was co-hosting the program The Scope of Jazz on WBAI-FM in New York City. He went on to write many books on jazz and politics. In 1952, Hentoff joined Down Beat magazine as

5644-470: The regular reviews of musicians' work by other musicians; Hentoff's regular column "Jazz in Print", which deals with the politics of the music business as well as of the nation; and the incorporation of a wide range of musical styles and approaches to discussing jazz. A regular feature of The Jazz Review was "The Blues," a page of transcriptions of the lyrics from blues recordings by a variety of singers, e.g., in

5727-410: The rhythm and bassline. In Ohio and elsewhere in the mid-west the major influence was ragtime, until about 1919. Around 1912, when the four-string banjo and saxophone came in, musicians began to improvise the melody line, but the harmony and rhythm remained unchanged. A contemporary account states that blues could only be heard in jazz in the gut-bucket cabarets, which were generally looked down upon by

5810-413: The seventh issue: In addition to the magazine's founders, the following writers contributed articles to The Jazz Review : A later California -based magazine also titled The Jazz Review , edited by Ken Borgers and Bill Wasserzieher , appeared in 1991–1992, with cover stories on Dizzy Gillespie , Miles Davis , Charlie Haden , and other artists. This music magazine or journal–related article

5893-500: The twice-daily ferry between both cities to perform, and the habanera quickly took root in the musically fertile Crescent City. John Storm Roberts states that the musical genre habanera "reached the U.S. twenty years before the first rag was published." For the more than quarter-century in which the cakewalk , ragtime , and proto-jazz were forming and developing, the habanera was a consistent part of African-American popular music. Habaneras were widely available as sheet music and were

5976-566: The use of tresillo-based rhythms in African-American music. New Orleans native Louis Moreau Gottschalk 's piano piece "Ojos Criollos (Danse Cubaine)" (1860) was influenced by the composer's studies in Cuba: the habanera rhythm is clearly heard in the left hand. In Gottschalk's symphonic work "A Night in the Tropics" (1859), the tresillo variant cinquillo appears extensively. The figure was later used by Scott Joplin and other ragtime composers. Comparing

6059-588: The viewpoint of a genuine civil libertarian, arguing that all human rights are at risk when the rights of one group of people are diminished, that human rights are interconnected, and that people deny others' human rights at their peril. Hentoff believed antisemitism was rampant. Hentoff was a civil libertarian and free speech activist who opposed abortion and capital punishment . The American Conservative magazine called him "the only Jewish, atheist, pro-life, libertarian hawk in America." Although he supported

6142-498: The writer Robert Palmer, speculating that "this tradition must have dated back to the latter half of the nineteenth century, and it could have not have developed in the first place if there hadn't been a reservoir of polyrhythmic sophistication in the culture it nurtured." African-American music began incorporating Afro-Cuban rhythmic motifs in the 19th century when the habanera (Cuban contradanza ) gained international popularity. Musicians from Havana and New Orleans would take

6225-493: The year's crop was harvested and several days were set aside for celebration. As late as 1861, a traveler in North Carolina saw dancers dressed in costumes that included horned headdresses and cow tails and heard music provided by a sheepskin-covered "gumbo box", apparently a frame drum; triangles and jawbones furnished the auxiliary percussion. There are quite a few [accounts] from the southeastern states and Louisiana dating from

6308-477: Was a jazz criticism magazine founded by Nat Hentoff and Martin Williams in New York City in 1958. It was published till 1961. Hentoff and Williams were co-editors throughout its brief existence (23 issues). Many issues of The Jazz Review are available at Jazz Studies Online, which assesses its quality as follows: While all of the material is of high quality, several features are particularly distinctive:

6391-615: Was awarded the American Library Association 's Imroth Award for Intellectual Freedom. In 1985, he received an honorary Doctorate of Laws from the Northeastern University. In 1995, he was honored with the National Press Foundation 's Award in recognition of his lifetime distinguished contributions to journalism. In 2004, Hentoff was named one of six NEA Jazz Masters by the U.S. National Endowment for

6474-563: Was born on June 10, 1925, in Boston , Massachusetts , the firstborn child of Simon, a traveling salesman, and Lena (née Katzenberg). His parents were Jewish Russian immigrants. As a teen, Hentoff attended Boston Latin School and worked for Frances Sweeney on the Boston City Reporter , investigating antisemitic hate groups . Sweeney was a major influence on Hentoff; his memoir, Boston Boy ,

6557-488: Was documented as early as 1915 in the Chicago Daily Tribune . Its first documented use in a musical context in New Orleans was in a November 14, 1916, Times-Picayune article about "jas bands". In an interview with National Public Radio , musician Eubie Blake offered his recollections of the slang connotations of the term, saying: "When Broadway picked it up, they called it 'J-A-Z-Z'. It wasn't called that. It

6640-433: Was major ... , and I carried this device into my melody as well. The publication of his " Memphis Blues " sheet music in 1912 introduced the 12-bar blues to the world (although Gunther Schuller argues that it is not really a blues, but "more like a cakewalk"). This composition, as well as his later " St. Louis Blues " and others, included the habanera rhythm, and would become jazz standards . Handy's music career began in

6723-414: Was shut down by the U.S. government in 1917. Cornetist Buddy Bolden played in New Orleans from 1895 to 1906. No recordings by him exist. His band is credited with creating the big four: the first syncopated bass drum pattern to deviate from the standard on-the-beat march. As the example below shows, the second half of the big four pattern is the habanera rhythm. The Jazz Review The Jazz Review

6806-647: Was spelled 'J-A-S-S'. That was dirty, and if you knew what it was, you wouldn't say it in front of ladies." The American Dialect Society named it the Word of the 20th Century . Jazz is difficult to define because it encompasses a wide range of music spanning a period of over 100 years, from ragtime to rock -infused fusion . Attempts have been made to define jazz from the perspective of other musical traditions, such as European music history or African music. But critic Joachim-Ernst Berendt argues that its terms of reference and its definition should be broader, defining jazz as

6889-529: Was the leader of a racially integrated band named King of Swing. His jazz concert in the Carnegie Hall in 1938 was the first ever to be played there. The concert was described by Bruce Eder as "the single most important jazz or popular music concert in history". Shep Fields also helped to popularize "Sweet" Jazz music through his appearances and Big band remote broadcasts from such landmark venues as Chicago's Palmer House , Broadway's Paramount Theater and

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