Misplaced Pages

#603396

62-542: Time, the mid-twenties. Place, the Midwest, the southernmost section of the Midwest. We were just witnessing a funeral, a funeral that didn't come off exactly as planned, due to a slight fallout - from the Twilight Zone. In the mid-1920s in a small rural town in the "southernmost section of the Midwest," a man, Jeff Myrtlebank, returns to life at his own funeral, causing the grievers to flee the church. The townspeople believe that

124-459: A continued presence in some form of afterlife , the spirit of a deceased person that persists in the material world (a ghost) is regarded as an unnatural or undesirable state of affairs and the idea of ghosts or revenants is associated with a reaction of fear. This is universally the case in pre-modern folk cultures, but fear of ghosts also remains an integral aspect of the modern ghost story , Gothic horror , and other horror fiction dealing with

186-402: A ghost has often been regarded as an omen or portent of death. Seeing one's own ghostly double or " fetch " is a related omen of death. The impetus of haunting is commonly considered an unnatural death. White ladies were reported to appear in many rural areas, and supposed to have died tragically or suffered trauma in life. White Lady legends are found around the world. Common to many of them

248-406: A specific period to atone for their transgressions in life. Their penance was generally related to their sin. For example, the ghost of a man who had been abusive to his servants was condemned to tear off and swallow bits of his own tongue; the ghost of another man, who had neglected to leave his cloak to the poor, was condemned to wear the cloak, now "heavy as a church tower". These ghosts appeared to

310-471: A variety of illnesses to the action of ghosts, while others were caused by gods or demons. There was widespread belief in ghosts in ancient Egyptian culture . The Hebrew Bible contains few references to ghosts, associating spiritism with forbidden occult activities cf. Deuteronomy 18:11. The most notable reference is in the First Book of Samuel (I Samuel 28:3–19 KJV), in which a disguised King Saul has

372-781: Is ahma , Old Norse has andi m., önd f.), it appears to be a dental suffix derivative of pre-Germanic *ghois-d-oz ('fury, anger'), which is comparable to Sanskrit héḍas ('anger') and Avestan zōižda - ('terrible, ugly'). The prior Proto-Indo-European form is reconstructed as *ǵʰéys-d-os , from the root *ǵʰéys- , which is reflected in Old Norse geisa ('to rage') and *geiski ('fear'; cf. geiskafullr 'full of fear'), in Gothic usgaisjan ('to terrify') and usgaisnan ('to be terrified'), as well as in Avestan zōiš- (cf. zōišnu 'shivering, trembling'). The Germanic word

434-568: Is a Scots word for ghost , spectre , or apparition . It appeared in Scottish Romanticist literature, and acquired the more general or figurative sense of portent or omen . In 18th- to 19th-century Scottish literature, it also applied to aquatic spirits. The word has no commonly accepted etymology; the OED notes "of obscure origin" only. An association with the verb writhe was the etymology favored by J. R. R. Tolkien . Tolkien's use of

496-432: Is dead but her refusal would mean his damnation. This reflects a popular British belief that the dead haunted their lovers if they took up with a new love without some formal release. " The Unquiet Grave " expresses a belief even more widespread, found in various locations over Europe: ghosts can stem from the excessive grief of the living, whose mourning interferes with the dead's peaceful rest. In many folktales from around

558-891: Is no scientific evidence that any location is inhabited by the spirits of the dead. Historically, certain toxic and psychoactive plants (such as datura and hyoscyamus niger ), whose use has long been associated with necromancy and the underworld , have been shown to contain anticholinergic compounds that are pharmacologically linked to dementia (specifically DLB ) as well as histological patterns of neurodegeneration . Recent research has indicated that ghost sightings may be related to degenerative brain diseases such as Alzheimer's disease . Common prescription medication and over-the-counter drugs (such as sleep aids ) may also, in rare instances, cause ghost-like hallucinations, particularly zolpidem and diphenhydramine . Older reports linked carbon monoxide poisoning to ghost-like hallucinations. In folklore studies , ghosts fall within

620-410: Is no-one left to remember the one who died. In many cultures, malignant, restless ghosts are distinguished from the more benign spirits involved in ancestor worship. Ancestor worship typically involves rites intended to prevent revenants , vengeful spirits of the dead, imagined as starving and envious of the living. Strategies for preventing revenants may either include sacrifice , i.e., giving

682-413: Is possessing Jeff. They demand that he leave. He insists that Comfort answer his proposal first, and she tells him yes, and that she is willing to go anywhere to be with him. Jeff then makes an inspired speech in which he tells them that they are wrong and have nothing to fear from him. He also slyly threatens that if they are right, it might be in their best interests to be nice to him. They nervously accept

SECTION 10

#1733085481604

744-521: Is recorded as masculine only, but likely continues a neuter s -stem. The original meaning of the Germanic word would thus have been an animating principle of the mind , in particular capable of excitation and fury (compare óðr ). In Germanic paganism , " Germanic Mercury ", and the later Odin , was at the same time the conductor of the dead and the "lord of fury" leading the Wild Hunt . Besides denoting

806-416: Is the concept of a fetch , the visible ghost or spirit of a person yet alive. A notion of the transcendent , supernatural , or numinous , usually involving entities like ghosts, demons , or deities , is a cultural universal . In pre-literate folk religions , these beliefs are often summarized under animism and ancestor worship . Some people believe the ghost or spirit never leaves Earth until there

868-403: Is the first time that Jeff has ever done so, after losing many past fights, and that gains Comfort's sympathy. After the fight, the townsfolk gather and start saying they need to take care of this evil amongst them. Comfort races off to warn Jeff and to avow her love for him. He proposes to her, but before she can respond to his proposal, angry townspeople arrive to confront the demon they believe

930-661: Is the theme of losing a child or husband and a sense of purity, as opposed to the Lady in Red ghost that is mostly attributed to a jilted lover or prostitute. The White Lady ghost is often associated with an individual family line or regarded as a harbinger of death similar to a banshee . Legends of ghost ships have existed since the 18th century; most notable of these is the Flying Dutchman . This theme has been used in literature in The Rime of

992-489: The Witch of Endor summon the spirit or ghost of Samuel . The soul and spirit were believed to exist after death, with the ability to assist or harm the living, and the possibility of a second death. Over a period of more than 2,500 years, Egyptian beliefs about the nature of the afterlife evolved constantly. Many of these beliefs were recorded in hieroglyph inscriptions, papyrus scrolls and tomb paintings. The Egyptian Book of

1054-463: The abolition of slavery and women's suffrage . By the late 1880s, credibility of the informal movement weakened, due to accusations of fraud among mediums, and formal Spiritualist organizations began to appear. Spiritualism is currently practiced primarily through various denominational Spiritualist churches in the United States and United Kingdom. Spiritism, or French spiritualism, is based on

1116-488: The middle and upper classes, while the corresponding movement in continental Europe and Latin America is known as Spiritism . The religion flourished for a half century without canonical texts or formal organization, attaining cohesion by periodicals, tours by trance lecturers, camp meetings, and the missionary activities of accomplished mediums. Many prominent Spiritualists were women. Most followers supported causes such as

1178-517: The motif index designation E200–E599 ("Ghosts and other revenants"). The English word ghost continues Old English gāst . Stemming from Proto-Germanic *gaistaz , it is cognate with Old Frisian gāst , Old Saxon gēst , Old Dutch gēst , and Old High German geist . Although this form is not attested in North Germanic and East Germanic languages (the equivalent word in Gothic

1240-468: The Ancient Mariner by Coleridge. Ghosts are often depicted as being covered in a shroud and/or dragging chains. A place where ghosts are reported is described as haunted , and often seen as being inhabited by spirits of deceased who may have been former residents or were familiar with the property. Supernatural activity inside homes is said to be mainly associated with violent or tragic events in

1302-544: The Dead compiles some of the beliefs from different periods of ancient Egyptian history. In modern times, the fanciful concept of a mummy coming back to life and wreaking vengeance when disturbed has spawned a whole genre of horror stories and films. Ghosts appeared in Homer 's Odyssey and Iliad , in which they were described as vanishing "as a vapor, gibbering and whining into the earth". Homer's ghosts had little interaction with

SECTION 20

#1733085481604

1364-555: The Scottish wraith (of obscure origin), phantom (via French ultimately from Greek phantasma , compare fantasy ) and apparition . The term shade in classical mythology translates Greek σκιά, or Latin umbra , in reference to the notion of spirits in the Greek underworld . The term poltergeist is a German word, literally a "noisy ghost", for a spirit said to manifest itself by invisibly moving and influencing objects. Wraith

1426-609: The baths at Chaeronea by the ghost of a murdered man. The ghost's loud and frightful groans caused the people of the town to seal up the doors of the building. Another celebrated account of a haunted house from the ancient classical world is given by Pliny the Younger ( c.  50 AD ). Pliny describes the haunting of a house in Athens , which was bought by the Stoic philosopher Athenodorus , who lived about 100 years before Pliny. Knowing that

1488-412: The building's past such as murder, accidental death, or suicide—sometimes in the recent or ancient past. However, not all hauntings are at a place of a violent death, or even on violent grounds. Many cultures and religions believe the essence of a being, such as the ' soul ', continues to exist. Some religious views argue that the 'spirits' of those who have died have not 'passed over' and are trapped inside

1550-619: The context for these reported visits by the murdered boy. Haunted houses are featured in the 9th-century Arabian Nights (such as the tale of Ali the Cairene and the Haunted House in Baghdad ). Renaissance magic took a revived interest in the occult , including necromancy . In the era of the Reformation and Counter Reformation, there was frequently a backlash against unwholesome interest in

1612-408: The custom of binding the dead persists, for example, in rural Anatolia . Nineteenth-century anthropologist James Frazer stated in his classic work The Golden Bough that souls were seen as the creature within that animated the body. Although the human soul was sometimes symbolically or literally depicted in ancient cultures as a bird or other animal, it appears to have been widely held that

1674-417: The dark arts, typified by writers such as Thomas Erastus . The Swiss Reformed pastor Ludwig Lavater supplied one of the most frequently reprinted books of the period with his Of Ghosts and Spirits Walking By Night. The Child Ballad " Sweet William's Ghost " (1868) recounts the story of a ghost returning to his fiancée begging her to free him from his promise to marry her. He cannot marry her because he

1736-524: The dead food and drink to pacify them, or magical banishment of the deceased to force them not to return. Ritual feeding of the dead is performed in traditions like the Chinese Ghost Festival or the Western All Souls' Day . Magical banishment of the dead is present in many of the world's burial customs . The bodies found in many tumuli ( kurgan ) had been ritually bound before burial, and

1798-465: The dead residing in the spirit world can be contacted by " mediums ", who can then provide information about the afterlife . Spiritualism developed in the United States and reached its peak growth in membership from the 1840s to the 1920s, especially in English-language countries . By 1897, it was said to have more than eight million followers in the United States and Europe, mostly drawn from

1860-436: The dead was believed to hover near the resting place of the corpse, and cemeteries were places the living avoided. The dead were to be ritually mourned through public ceremony, sacrifice, and libations, or else they might return to haunt their families. The ancient Greeks held annual feasts to honor and placate the spirits of the dead, to which the family ghosts were invited, and after which they were "firmly invited to leave until

1922-598: The doctor reveals that Jeff's heart had completely stopped, and that he neither reacted to a pinprick nor fogged a mirror with his breath. Everyone seems as interested in what transpired during the days Jeff was dead as in how he came back to life. When he goes to visit his girlfriend Comfort, he takes a bouquet of roses, but they are all dead by the time he gives them to her. Afraid, Comfort will not let him touch her after she sees them. As he leaves, her older brother confronts him and tells him to never come back, and they fight. Jeff defeats him readily, punching him in his jaw. This

The Last Rites of Jeff Myrtlebank - Misplaced Pages Continue

1984-447: The existence of an afterlife , as well as manifestations of the spirits of the dead, is widespread, dating back to animism or ancestor worship in pre-literate cultures. Certain religious practices—funeral rites, exorcisms , and some practices of spiritualism and ritual magic —are specifically designed to rest the spirits of the dead. Ghosts are generally described as solitary, human-like essences, though stories of ghostly armies and

2046-479: The five books of the Spiritist Codification written by French educator Hypolite Léon Denizard Rivail under the pseudonym Allan Kardec reporting séances in which he observed a series of phenomena that he attributed to incorporeal intelligence (spirits). His assumption of spirit communication was validated by many contemporaries, among them many scientists and philosophers who attended séances and studied

2108-570: The ghosts of animals other than humans have also been recounted. They are believed to haunt particular locations , objects, or people they were associated with in life. According to a 2009 study by the Pew Research Center, 18% of Americans say they have seen a ghost. The overwhelming consensus of science is that there is no proof that ghosts exist. Their existence is impossible to falsify , and ghost hunting has been classified as pseudoscience . Despite centuries of investigation, there

2170-401: The house was supposedly haunted, Athenodorus intentionally set up his writing desk in the room where the apparition was said to appear and sat there writing until late at night when he was disturbed by a ghost bound in chains. He followed the ghost outside where it indicated a spot on the ground. When Athenodorus later excavated the area, a shackled skeleton was unearthed. The haunting ceased when

2232-435: The house, the fence gate closes behind them on its own. Jeff and Comfort are still alive today, and their only son is a United States senator. He's noted as an uncommonly shrewd politician, and some believe he must have gotten his education - in the Twilight Zone. Haint In folklore , a ghost is the soul or spirit of a dead person or non-human animal that is believed by some people to be able to appear to

2294-526: The human spirit or soul, both of the living and the deceased, the Old English word is used as a synonym of Latin spiritus also in the meaning of "breath" or "blast" from the earliest attestations (9th century). It could also denote any good or evil spirit, such as angels and demons; the Anglo-Saxon gospel refers to the demonic possession of Matthew 12:43 as se unclæna gast . Also from the Old English period,

2356-582: The largest proportion and greatest number of followers. The physician John Ferriar wrote "An Essay Towards a Theory of Apparitions" in 1813 in which he argued that sightings of ghosts were the result of optical illusions . Later the French physician Alexandre Jacques François Brière de Boismont published On Hallucinations: Or, the Rational History of Apparitions, Dreams, Ecstasy, Magnetism, and Somnambulism in 1845 in which he claimed sightings of ghosts were

2418-533: The living to ask for prayers to end their suffering. Other dead souls returned to urge the living to confess their sins before their own deaths. Medieval European ghosts were more substantial than ghosts described in the Victorian age , and there are accounts of ghosts being wrestled with and physically restrained until a priest could arrive to hear its confession. Some were less solid, and could move through walls. Often they were described as paler and sadder versions of

2480-458: The living. In ghostlore , descriptions of ghosts vary widely, from an invisible presence to translucent or barely visible wispy shapes to realistic, lifelike forms. The deliberate attempt to contact the spirit of a deceased person is known as necromancy , or in spiritism as a séance . Other terms associated with it are apparition, haunt, haint, phantom, poltergeist , shade , specter, spirit, spook, wraith, demon , and ghoul . The belief in

2542-644: The local priest requested to speak to the boy directly, leading to an extended disquisition on theology. The boy narrated the trauma of death and the unhappiness of his fellow souls in Purgatory, and reported that God was most pleased with the ongoing Crusade against the Cathar heretics, launched three years earlier. The time of the Albigensian Crusade in southern France was marked by intense and prolonged warfare, this constant bloodshed and dislocation of populations being

The Last Rites of Jeff Myrtlebank - Misplaced Pages Continue

2604-474: The man must be possessed by a haint (country people's pronunciation of haunt, meaning a ghost or demon), even though the town doctor declares it was more than likely a medical condition that imitated death; his heart stopped days prior after fighting influenza . Jeff seems normal enough, yet he has changed: he has suddenly become a hard worker with exceptional strength, yet consistently eats less since his return. The townsfolk and doctor discuss it further, where

2666-554: The medieval period an apparition of a ghost is recorded from 1211, at the time of the Albigensian Crusade . Gervase of Tilbury , Marshal of Arles , wrote that the image of Guilhem, a boy recently murdered in the forest, appeared in his cousin's home in Beaucaire , near Avignon . This series of "visits" lasted all of the summer. Through his cousin, who spoke for him, the boy allegedly held conversations with anyone who wished, until

2728-411: The memory and personality of the dead person. They traveled to the netherworld, where they were assigned a position, and led an existence similar in some ways to that of the living. Relatives of the dead were expected to make offerings of food and drink to the dead to ease their conditions. If they did not, the ghosts could inflict misfortune and illness on the living. Traditional healing practices ascribed

2790-639: The metaphorical meaning of "breath" in certain languages, such as the Latin spiritus and the Greek pneuma , which by analogy became extended to mean the soul. In the Bible , God is depicted as synthesising Adam , as a living soul, from the dust of the Earth and the breath of God. In many traditional accounts, ghosts were often thought to be deceased people looking for vengeance ( vengeful ghosts ), or imprisoned on earth for bad things they did during life. The appearance of

2852-524: The other hand used figuratively of any shadowy outline, or fuzzy or unsubstantial image; in optics, photography , and cinematography especially, a flare, secondary image, or spurious signal. The synonym spook is a Dutch loanword, akin to Low German spôk (of uncertain etymology); it entered the English language via American English in the 19th century. Alternative words in modern usage include spectre (altn. specter ; from Latin spectrum ),

2914-423: The person they had been while alive, and dressed in tattered gray rags. The vast majority of reported sightings were male. There were some reported cases of ghostly armies, fighting battles at night in the forest, or in the remains of an Iron Age hillfort, as at Wandlebury , near Cambridge, England. Living knights were sometimes challenged to single combat by phantom knights, which vanished when defeated. From

2976-415: The phenomena. His work was later extended by writers like Leon Denis , Arthur Conan Doyle , Camille Flammarion , Ernesto Bozzano , Chico Xavier , Divaldo Pereira Franco, Waldo Vieira, Johannes Greber , and others. Spiritism has adherents in many countries throughout the world, including Spain, United States, Canada, Japan, Germany, France, England, Argentina, Portugal, and especially Brazil, which has

3038-465: The popular classical expectation of how a ghost should look. In the 5th century AD, the Christian priest Constantius of Lyon recorded an instance of the recurring theme of the improperly buried dead who come back to haunt the living, and who can only cease their haunting when their bones have been discovered and properly reburied. Ghosts reported in medieval Europe tended to fall into two categories:

3100-543: The property where their memories and energy are strong. There are many references to ghosts in Mesopotamian religions – the religions of Sumer , Babylon , Assyria , and other early states in Mesopotamia . Traces of these beliefs survive in the later Abrahamic religions that came to dominate the region. The concept of ghosts may predate many belief systems . Ghosts were thought to be created at time of death, taking on

3162-419: The result of hallucinations . David Turner, a retired physical chemist, suggested that ball lightning could cause inanimate objects to move erratically. List of reportedly haunted locations This is a list of locations that are (or have been) said to be haunted by ghosts , demons , or other supernatural beings throughout the world. Reports of haunted locations are part of ghostlore , which

SECTION 50

#1733085481604

3224-405: The same time next year." The 5th-century BC play Oresteia includes an appearance of the ghost of Clytemnestra , one of the first ghosts to appear in a work of fiction. The ancient Romans believed a ghost could be used to exact revenge on an enemy by scratching a curse on a piece of lead or pottery and placing it into a grave. Plutarch , in the 1st century AD, described the haunting of

3286-604: The skeleton was given a proper reburial. The writers Plautus and Lucian also wrote stories about haunted houses. In the New Testament , according to Luke 24:37–39, following his resurrection , Jesus was forced to persuade the Disciples that he was not a ghost (some versions of the Bible, such as the KJV and NKJV, use the term "spirit"). Similarly, Jesus' followers at first believed he

3348-488: The soul was an exact reproduction of the body in every feature, even down to clothing the person wore. This is depicted in artwork from various ancient cultures, including such works as the Egyptian Book of the Dead , which shows deceased people in the afterlife appearing much as they did before death, including the style of dress. While deceased ancestors are universally regarded as venerable, and often believed to have

3410-478: The souls of the dead, or demons. The souls of the dead returned for a specific purpose. Demonic ghosts existed only to torment or tempt the living. The living could tell them apart by demanding their purpose in the name of Jesus Christ. The soul of a dead person would divulge its mission, while a demonic ghost would be banished at the sound of the Holy Name. Most ghosts were souls assigned to Purgatory , condemned for

3472-412: The supernatural. Another widespread belief concerning ghosts is that they are composed of a misty, airy, or subtle material. Anthropologists link this idea to early beliefs that ghosts were the person within the person (the person's spirit), most noticeable in ancient cultures as a person's breath, which upon exhaling in colder climates appears visibly as a white mist. This belief may have also fostered

3534-445: The wisdom of this, and promise to attend Jeff and Comfort's wedding. After the mob disperses, Comfort asks Jeff if he could really do the things he threatened them with, to which he replies that he was lying. As he speaks, he pulls out a pipe and a match, which lights by itself. When Comfort asks how he lit the match, he laughs and claims she is imagining things. He puts his arm around her shoulders to take her inside. As they walk toward

3596-485: The word could denote the spirit of God, viz. the " Holy Ghost ". The now-prevailing sense of "the soul of a deceased person, spoken of as appearing in a visible form" only emerges in Middle English (14th century). The modern noun does, however, retain a wider field of application, extending on one hand to "soul", "spirit", " vital principle ", " mind ", or " psyche ", the seat of feeling, thought, and moral judgement; on

3658-466: The word in the naming of the creatures known as the Ringwraiths has influenced later usage in fantasy literature. Bogey or bogy/bogie is a term for a ghost, and appears in Scottish poet John Mayne 's Hallowe'en in 1780. A revenant is a deceased person returning from the dead to haunt the living, either as a disembodied ghost or alternatively as an animated (" undead ") corpse. Also related

3720-525: The world of the living. Periodically they were called upon to provide advice or prophecy, but they do not appear to be particularly feared. Ghosts in the classical world often appeared in the form of vapor or smoke, but at other times they were described as being substantial, appearing as they had been at the time of death, complete with the wounds that killed them. By the 5th century BC, classical Greek ghosts had become haunting, frightening creatures who could work to either good or evil purposes. The spirit of

3782-590: The world, the hero arranges for the burial of a dead man. Soon after, he gains a companion who aids him and, in the end, the hero's companion reveals that he is in fact the dead man . Instances of this include the Italian fairy tale " Fair Brow " and the Swedish " The Bird 'Grip' ". Spiritualism is a monotheistic belief system or religion , postulating a belief in God , but with a distinguishing feature of belief that spirits of

SECTION 60

#1733085481604

3844-684: Was a ghost (spirit) when they saw him walking on water . One of the first persons to express disbelief in ghosts was Lucian of Samosata in the 2nd century AD. In his satirical novel The Lover of Lies (c. 150 AD), he relates how Democritus "the learned man from Abdera in Thrace " lived in a tomb outside the city gates to prove that cemeteries were not haunted by the spirits of the departed. Lucian relates how he persisted in his disbelief despite practical jokes perpetrated by "some young men of Abdera" who dressed up in black robes with skull masks to frighten him. This account by Lucian notes something about

#603396