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36-678: Muskiki is a word of Cree origin ("maskihkîy") meaning medicine , and may refer to: Muskiki Formation , a stratigraphical unit of Late Cretaceous age in the Western Canadian Sedimentary Basin Muskiki River , a tributary of the Nottaway River in Nord-du-Québec, Canada Muskiki Springs , a community in Saskatchewan, Canada Muskiki Creek (and Muskiki Lake),

72-428: A consonant , can be written four ways, each direction representing its corresponding vowel . Some dialects of Cree have up to seven vowels, so additional diacritics are placed after the syllabic to represent the corresponding vowels. Finals represent stand-alone consonants. The Cree language also has two semivowels . The semivowels may follow other consonants or be on their own in a word. The following tables show

108-535: A careful distinction between the two. However, from a practical point of view it seems intuitive that the "village" is where the population lives. The Naskapi of Kawawachikamach were originally from northern Quebec, but were subjected to relocations several times before moving from Fort Chimo to Schefferville in 1956. Government officials may have induced or ordered this move but did nothing in preparation for their arrival in Schefferville. The Naskapi settled near

144-461: A complex polysynthetic morphosyntax. A common grammatical feature in Cree dialects, in terms of sentence structure, is non-regulated word order. Word order is not governed by a specific set of rules or structure; instead, "subjects and objects are expressed by means of inflection on the verb". Subject, Verb, and Object (SVO) in a sentence can vary in order, for example, SVO, VOS, OVS, and SOV. Obviation

180-802: A full-stop glyph ( ⟨᙮⟩ ) or a double em-width space has been used between words to signal the transition from one sentence to the next. For Plains Cree and Swampy Cree , Standard Roman Orthography (SRO) uses fourteen letters of the ISO basic Latin alphabet to denote the dialect's ten consonants ( ⟨p⟩ , ⟨t⟩ , ⟨c⟩ , ⟨k⟩ , ⟨s⟩ , ⟨m⟩ , ⟨n⟩ , ⟨w⟩ , ⟨y⟩ and ⟨h⟩ ) and seven vowels ( ⟨a⟩ , ⟨i⟩ , ⟨o⟩ , ⟨ā⟩ , ⟨ī⟩ , ⟨ō⟩ and ⟨ē⟩ ). Upper case letters are not used. For more details on

216-608: A settlement of their aboriginal claims. In 1978, they ceded any rights or interests to the Matimekosh Reserve as a prerequisite to the Northeastern Québec Agreement that provided for the formation of their own reserve. As part of this agreement's implementation, 41.44 square kilometres (16.00 sq mi) of land was transferred from the Government of Quebec to the Government of Canada for the exclusive benefit of

252-583: A tributary of the Cardinal River , Alberta, Canada Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Muskiki . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Muskiki&oldid=1243869208 " Categories : Disambiguation pages Place name disambiguation pages Hidden categories: Short description

288-593: A work. The vowel ē /eː/ , used in southern Plains Cree, is always long and the grapheme ⟨e⟩ is never used. In northern Plains Cree the sound has merged with ī , and thus ⟨ē⟩ is not used at all. The use of unmarked ⟨o⟩ and marked ⟨ō⟩ for the phonemes /u/ and /oː/ emphasizes the relationship that can exist between these two vowels. There are situations where o can be lengthened to ō , as for example in ᓂᑲᒧ! nikamo! 'sing (now)!' and ᓂᑲᒨᐦᑲᐣ! nikamōhkan! 'sing (later)!'. In alphabetic writing,

324-458: Is also a key aspect of the Cree language(s). In a sense, the obviative can be defined as any third-person ranked lower on a hierarchy of discourse salience than some other (proximate) discourse-participant. "Obviative animate nouns, [in the Plains Cree dialect for instance], are marked by [a suffix] ending –a , and are used to refer to third persons who are more peripheral in the discourse than

360-698: Is different from Wikidata All article disambiguation pages All disambiguation pages Cree language Endonyms are: Cree is believed to have begun as a dialect of the Proto-Algonquian language spoken between 2,500 and 3,000 years ago in the original Algonquian homeland , an undetermined area thought to be near the Great Lakes. The speakers of the proto-Cree language are thought to have moved north, and diverged rather quickly into two different groups on each side of James Bay . The eastern group then began to diverge into separate dialects, whereas

396-499: Is not phonologically transparent, which means gender must be learned along with the noun. As is common in polysynthetic languages, a Cree word can be very long, and express something that takes a series of words in English. For example: kiskinohamātowikamikw know. CAUS . APPL . RECP .place kiskinohamātowikamikw know.CAUS.APPL.RECP.place 'school' ( lit. 'knowing-it-together-by-example place') This means that changing

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432-530: Is used in Eastern dialects where s and š are distinct phonemes. In other dialects, s is used even when pronounced like [ʃ] . ⟨l⟩ and ⟨r⟩ are used natively in Moose and Attikamek Cree, but in other dialects only for loanwords. The stops, p , t , k , and the affricate, c , can be pronounced either voiced or unvoiced, but the symbols used for writing these sounds all correspond to

468-422: Is used. John John cî Q kî-mîciso-w PST -eat- 3SG Kawawachikamach, Quebec Kawawachikamach ( Naskapi : ᑲᐛᐛᒋᑲᒪᒡ , romanized:  Kawâwâchikamach ) is a Naskapi /Iyiyiw First Nations reserve and community at the south end of Lake Matemace (where it joins Lake Peter), approximately 15 kilometres (9.3 mi) northeast of Schefferville , Quebec , Canada. It belongs to

504-673: The Côte-Nord region of Quebec, although not juridically a part of it; the Naskapi Village Municipality is north of 55 and is within the Kativik Territory . The Commission de toponymie du Québec , perhaps a bit confusingly, refers to the Naskapi Reserved Land as a "Naskapi village" ( village naskapi ) and the Naskapi Village Municipality as a "Naskapi village municipality" ( municipalité de village naskapi ), making

540-619: The fur trade posits that the Western Woods Cree and the Plains Cree (and therefore their dialects) did not diverge from other Cree peoples before 1670, when the Cree expanded out of their homeland near James Bay because of access to European firearms. By contrast, James Smith of the Museum of the American Indian stated, in 1987, that the weight of archeological and linguistic evidence puts

576-469: The proximate third person". For example: Sam Sam wâpam- ew see- 3SG Susan- a Susan- 3OBV Sam wâpam- ew Susan- a Sam see-3SG Susan-3OBV "Sam sees Susan." The suffix -a marks Susan as the obviative, or 'fourth' person, the person furthest away from the discourse. The Cree language has grammatical gender in a system that classifies nouns as animate or inanimate. The distribution of nouns between animate or inanimate

612-480: The syllabaries of Eastern and Western Cree dialects, respectively: Speakers of various Cree dialects have begun creating dictionaries to serve their communities. Some projects, such as the Cree Language Resource Project, are developing an online bilingual Cree dictionary for the Cree language. Cree syllabics has not commonly or traditionally used the period ( ⟨.⟩ ). Instead, either

648-488: The y dialect, refer to their language as nēhi y awēwin , whereas Woods Cree speakers say nīhi th awīwin , and Swampy Cree speakers say nēhi n awēwin . Another important phonological variation among the Cree dialects involves the palatalisation of Proto-Algonquian *k : East of the Ontario–Quebec border (except for Atikamekw), Proto-Algonquian *k has changed into /tʃ/ or /ts/ before front vowels. See

684-569: The Cree as far west as the Peace River Region of Alberta before European contact. The Cree dialect continuum can be divided by many criteria. Dialects spoken in northern Ontario and the southern James Bay, Lanaudière, and Mauricie regions of Quebec differentiate /ʃ/ (sh as in sh e ) and /s/ , while those to the west have merged the two phonemes as /s/ and in the east the phonemes are merged as either /ʃ/ or /h/ . In several dialects, including northern Plains Cree and Woods Cree,

720-504: The Kawawachikamach/Schefferville region. Other services include a community radio station, a healthcare centre, a recreation centre and a gymnasium. Its formal legal status is a Naskapi Reserved Land ( terre réservée naskapie , category 1-AN, under federal jurisdiction). There is also a separate, non-contiguous Naskapi Village Municipality ( municipalité de village naskapie , category 1-BN, under provincial jurisdiction) of

756-544: The Naskapi Nation of Kawawachikamach. The village was built by the Naskapi/Iyiyiw from 1980 to 1983. The language spoken is Iyiyiw-Imuun , a dialect closely related to Innu and Iynu ( East Cree ). The name means "the winding river". Access to the village is by way of Schefferville Airport or railway from Sept-Îles to Schefferville, then by way of a 15 km (9.3 mi) road from the centre of Schefferville. With

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792-757: The Plains Cree [j] that is [ð] in Rocky Cree as ⟨ý⟩ . Similarly, in dictionaries focused on Western Swampy Cree, Woods Cree may readily substitute ⟨ē⟩ with ⟨ī⟩ , while materials accommodating Woods Cree will indicate the Western Swampy Cree [n] that is [ð] in Woods Cree as ⟨ń⟩ . Atikamekw uses ⟨c⟩ [ ʃ ], ⟨tc⟩ [ t͡ʃ ], and ⟨i⟩ [ j ] (which also serves as ⟨i⟩ [ i ]). Eastern James Bay Cree prefers to indicate long vowels (other than [eː] ) by doubling

828-564: The airport in shacks built with scavenged materials, but they were relocated again by the Schefferville municipal authorities to a site on John Lake , where they lived in poverty without water, sewage, electricity, schools, and medical facility. In 1968, the Matimekosh Reserve was formed, and the Naskapi moved there in 1972, together with the Innu . In the 1970s, the Naskapi began negotiations for

864-615: The demise of Schefferville as a residential centre for the iron ore mining operations, Kawawachikamach and Matimékush are now the main communities in the region. Telephone and postal services are provided from the Schefferville exchange by Telebec and from the Schefferville Post Office, while electricity is provided by the Schefferville Power Company. The Naskapi/Iyiyiw provide their own policing services. Sichuun provides Internet, VoIP, cellular and IPTV services to

900-504: The dialects which use syllabics as their orthography (including Atikamekw but excluding Kawawachikamach Naskapi), the term Montagnais then applies to those dialects using the Latin script (excluding Atikamekw and including Kawawachikamach Naskapi). The term Naskapi typically refers to Kawawachikamach (y-dialect) and Natuashish (n-dialect). The Cree dialects can be broadly classified into nine groups. Roughly from west to east: This table shows

936-407: The language phonetically. Cree is always written from left to right horizontally. The easternmost dialects are written using the Latin script exclusively. The dialects of Plains Cree, Woods Cree, and western Swampy Cree use Western Cree syllabics and the dialects of eastern Swampy Cree, East Cree, Moose Cree, and Naskapi use Eastern Cree syllabics . In Cree syllabics, each symbol, which represents

972-453: The long vowels /eː/ and /iː/ have merged into a single vowel, /iː/ . In the Quebec communities of Chisasibi , Whapmagoostui , and Kawawachikamach , the long vowel /eː/ has merged with /aː/ . However, the most transparent phonological variation between different Cree dialects are the reflexes of Proto-Algonquian *l in the modern dialects, as shown below: The Plains Cree, speakers of

1008-490: The phonetic values of these letters or variant orthographies, see the § Phonology section above. The /ð/ sound of Woods Cree is written ⟨th⟩ , or ⟨ð⟩ in more recent material. Plains and Swampy material written to be cross-dialectical often modify ⟨y⟩ to ⟨ý⟩ and ⟨n⟩ to ⟨ñ⟩ when those are pronounced /ð/ in Swampy. ⟨š⟩

1044-511: The possible consonant phonemes in the Cree language or one of its varieties. In dictionaries focused on Eastern Swampy Cree, Western Swampy Cree may readily substitute ⟨sh⟩ with ⟨s⟩ , while Lowland Moose Cree may readily substitute ⟨ñ⟩ with their ⟨l⟩ . In dictionaries focused on Southern Plains Cree, Northern Plains Cree may readily substitute ⟨ē⟩ with ⟨ī⟩ , while materials accommodating Rocky Cree will indicate

1080-619: The same name, some distance to the north. The entire population lives on the Reserved Land; despite its title, the Naskapi Village Municipality of Kawawachikamach has no resident population and is for the exclusive use of Naskapi for hunting or other activities. The Naskapi Reserved Land is south of the 55th parallel and is geographically located within the Caniapiscau Regional County Municipality of

1116-493: The table above for examples in the * kīla column. Very often the Cree dialect continuum is divided into two languages: Cree and Montagnais. Cree includes all dialects which have not undergone the *k > /tʃ/ sound change (BC–QC) while Montagnais encompasses the territory where this sound change has occurred (QC–NL). These labels are very useful from a linguistic perspective but are confusing as East Cree then qualifies as Montagnais. For practical purposes, Cree usually covers

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1152-444: The unvoiced pronunciation, e.g. ⟨p⟩ not ⟨b⟩ , ⟨t⟩ not ⟨d⟩ , etc. The phoneme /t͡s/ is represented by ⟨c⟩ , as it is in various other languages . Long vowels are denoted with either a macron , as in ⟨ā⟩ , or a circumflex , as in ⟨â⟩ . Use of either the macron or circumflex is acceptable, but usage should be consistent within

1188-418: The use of punctuation has been inconsistent. For instance, in the Plains Cree dialect, the interrogative enclitic cî can be included in the sentence to mark a yes–no question such that this is sometimes considered to be sufficient without including a question mark (?). However, in many modern publications and text collections ( cf. The Counselling Speeches of Jim Kâ-Nîpitêhtêw (1998) ) full punctuation

1224-466: The vowel, while the western Cree use either a macron or circumflex diacritic; as [eː] is always long, often it is written as just ⟨e⟩ without doubling or using a diacritic. While Western Cree dialects make use of ⟨o⟩ and either ⟨ō⟩ or ⟨ô⟩ , Eastern Cree dialects instead make use of ⟨u⟩ and either ⟨uu⟩ , ⟨ū⟩ , or ⟨û⟩ . Cree features

1260-501: The western grouping probably broke into distinct dialects much later. After this point it is very difficult to make definite statements about how different groups emerged and moved around, because there are no written works in the languages to compare, and descriptions by Europeans are not systematic; as well, Algonquian people have a tradition of bilingualism and even of outright adopting a new language from neighbours. A traditional view among 20th-century anthropologists and historians of

1296-467: The word order in Cree can place emphasis on different pieces of the sentence. Wolfart and Carroll give the following example by transposing the two Cree words: Cree dialects, except for those spoken in eastern Quebec and Labrador , are traditionally written using Cree syllabics , a variant of Canadian Aboriginal syllabics , but can be written with the Latin script as well. Both writing systems represent

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